PHP 3

21 verses

1 Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.

RESTA, hermanos, que os gocéis en el Señor. A mí, á la verdad, no es molesto el escribiros las mismas cosas, y para vosotros es seguro.Au reste, mes frères, réjouissez-vous dans le Seigneur. Je ne me lasse point de vous écrire les mêmes choses, et pour vous cela est salutaire.RESTA, irmãos meus, que vos regozijeis no Senhor. Não me aborreço de escrever-vos as mesmas coisas, e é segurança para vós.Впрочем, братия мои, радуйтесь о Господе. Писать вам о том же для меня не тягостно, а для вас назидательно.Weiter, liebe Brüder, freuet euch in dem HERRN! Daß ich euch immer einerlei schreibe, verdrießt mich nicht und macht euch desto gewisser.弟兄們、我還有話說、你們要靠主喜樂。我把這話再寫給你們、於我並不為難、於你們卻是妥當。Sonuç olarak, kardeşlerim, Rabde sevinin. Size aynı şeyleri yazmak bana usanç vermez; hem bu sizin için bir güvencedir.弟兄们，我还冇话说，你们要靠主喜乐。我把这话再写给你们，于我并不为难，于你们却是妥当。Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you [is] sure;Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.For the rest, my brethren, rejoice in [the] Lord: to write the same things to you, to me [is] not irksome, and for you safe.Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.اخيرا يا اخوتي افرحوا في الرب. كتابة هذه الامور اليكم ليست عليّ ثقيلة واما لكم فهي مؤمّنة.

2 Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.

Guardaos de los perros, guardaos de los malos obreros, guardaos del cortamiento.Prenez garde aux chiens, prenez garde aux mauvais ouvriers, prenez garde aux faux circoncis.Guardai-vos dos cães, guardai-vos dos maus obreiros, guardai-vos da circuncisão;Берегитесь псов, берегитесь злых делателей, берегитесь обрезания,Sehet auf die Hunde, sehet auf die bösen Arbeiter, sehet auf die Zerschneidung!應當防備犬類、防備作惡的、防備妄自行割的．Kötülük yapan o adamlardan, o köpeklerden sakının; o sünnet bağnazlarından sakının!应当防备犬类，防备作恶的，防备妄自行割的。Beware of dogs, beware of evil workers, beware of the concision.Beware of dogs, beware of evil workers, beware of the concision.Beware of the dogs, beware of the evil workers, beware of the concision:look to the dogs, look to the evil-workers, look to the concision;Beware of the dogs, beware of the evil workers, beware of the false circumcision.See to dogs, see to evil workmen, see to the concision.Look out for the dogs, look out for the evil-workers, look out for those who mutilate the flesh.انظروا الكلاب انظروا فعلة الشر انظروا القطع.

3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,

Porque nosotros somos la circuncisión, los que servimos en espíritu á Dios, y nos gloriamos en Cristo Jesús, no teniendo confianza en la carne.Car les circoncis, c'est nous, qui rendons à Dieu notre culte par l'Esprit de Dieu, qui nous glorifions en Jésus Christ, et qui ne mettons point notre confiance en la chair.Porque a circuncisão somos nós, que servimos a Deus em espírito, e nos gloriamos em Jesus Cristo, e não confiamos na carne.потому что обрезание – мы, служащие Богу духом и хвалящиеся Христом Иисусом, и не на плоть надеющиеся,Denn wir sind die Beschneidung, die wir Gott im Geiste dienen und rühmen uns von Christo Jesu und verlassen uns nicht auf Fleisch,因為真受割禮的、乃是我們這以神的靈敬拜、在基督耶穌裡誇口、不靠著肉體的．Çünkü gerçek sünnetliler Tanrının Ruhu aracılığıyla tapınan, Mesih İsayla övünen, insansal özelliklere güvenmeyen bizleriz.因为真受割礼的，乃是我们这以神的灵敬拜、在基督耶稣里夸口、不靠着肉体的。For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;For *we* are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.لاننا نحن الختان الذين نعبد الله بالروح ونفتخر في المسيح يسوع ولا نتكل على الجسد.

4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·

Aunque yo tengo también de qué confiar en la carne. Si alguno parece que tiene de qué confiar en la carne, yo más:Moi aussi, cependant, j'aurais sujet de mettre ma confiance en la chair. Si quelque autre croit pouvoir se confier en la chair, je le puis bien davantage,Ainda que também podia confiar na carne; se algum outro cuida que pode confiar na carne, ainda mais eu:хотя я могу надеяться и на плоть. Если кто другой думает надеяться на плоть, то более я,wiewohl ich auch habe, daß ich mich Fleisches rühmen könnte. So ein anderer sich dünken läßt, er könnte sich Fleisches rühmen, ich könnte es viel mehr:其實我也可以靠肉體．若是別人想他可以靠肉體、我更可以靠著了。Ben aslında bunlara da güvenebilirdim. Eğer başka biri bunlara güvenebileceğini sanıyorsa, ben daha çok güvenebilirim.其实，我也可以靠肉体；若是别人想他可以靠肉体，我更可以靠着了。Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:though I also have [cause of] trust in flesh. If any other one doth think to have trust in flesh, I more;though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:Though *I* have [my] trust even in flesh; if any other think to trust in flesh, *I* rather:Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more:مع ان لي ان اتكل على الجسد ايضا. ان ظن واحد آخر ان يتكل على الجسد فانا بالأولى.

5 περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων, κατὰ νόμον Φαρισαῖος,

Circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, Hebreo de Hebreos; cuanto á la ley, Fariseo;moi, circoncis le huitième jour, de la race d'Israël, de la tribu de Benjamin, Hébreu né d'Hébreux; quant à la loi, pharisien;Circuncidado ao oitavo dia, da linhagem de Israel, da tribo de Benjamim, hebreu de hebreus; segundo a lei, fui fariseu;обрезанный в восьмой день, из рода Израилева, колена Вениаминова, Еврей от Евреев, по учению фарисей,der ich am achten Tag beschnitten bin, einer aus dem Volk von Israel, des Geschlechts Benjamin, ein Hebräer von Hebräern und nach dem Gesetz ein Pharisäer,我第八天受割禮、我是以色列族、便雅憫支派的人、是希伯來人所生的希伯來人．就律法說、我是法利賽人．Sekiz günlükken sünnet oldum. İsrail soyundan, Benyamin oymağından, özbeöz İbraniyim. Kutsal Yasaya bağlılık derseniz, Ferisiydim.我第八天受割礼；我是以色列族、便雅悯支派的人，是希伯来人所生的希伯来人。就律法说，我是法利赛人；Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,من جهة الختان مختون في اليوم الثامن من جنس اسرائيل من سبط بنيامين عبراني من العبرانيين. من جهة الناموس فريسي.

6 κατὰ ⸀ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.

Cuanto al celo, perseguidor de la iglesia; cuanto á la justicia que es en la ley, irreprensible.quant au zèle, persécuteur de l'Église; irréprochable, à l'égard de la justice de la loi.Segundo o zelo, perseguidor da igreja, segundo a justiça que há na lei, irrepreensível.по ревности – гонитель Церкви Божией, по правде законной – непорочный.nach dem Eifer ein Verfolger der Gemeinde, nach der Gerechtigkeit im Gesetz gewesen unsträflich.就熱心說、我是逼迫教會的．就律法上的義說、我是無可指摘的。Gayret derseniz, kiliseye zulmeden biriydim. Yasaya dayanan doğruluk derseniz, kusursuzdum.就热心说，我是逼迫教会的；就律法上的义说，我是无可指摘的。Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;as to zeal a persecutor of the church, as to righteousness under the law blameless.من جهة الغيرة مضطهد الكنيسة. من جهة البر الذي في الناموس بلا لوم.

7 Ἀλλὰ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.

Pero las cosas que para mí eran ganancias, helas reputado pérdidas por amor de Cristo.Mais ces choses qui étaient pour moi des gains, je les ai regardées comme une perte, à cause de Christ.Mas o que para mim era ganho reputei-o perda por Cristo.Но что для меня было преимуществом, то ради Христа я почел тщетою.Aber was mir Gewinn war, das habe ich um Christi willen für Schaden geachtet.只是我先前以為與我有益的、我現在因基督都當作有損的。Ama benim için kazanç olan her şeyi Mesih uğruna zarar saydım.只是我先前以为与我冇益的，我现在因基督都当作冇损的。But what things were gain to me, those I counted loss for Christ.But what things were gain to me, those I counted loss for Christ.Howbeit what things were gain to me, these have I counted loss for Christ.But what things were to me gains, these I have counted, because of the Christ, loss;However, what things were gain to me, these have I counted loss for Christ.but what things were gain to me these I counted, on account of Christ, loss.But whatever gain I had, I counted as loss for the sake of Christ.لكن ما كان لي ربحا فهذا قد حسبته من اجل المسيح خسارة.

8 ἀλλὰ ⸀μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι ⸀σκύβαλα ἵνα Χριστὸν κερδήσω

Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo,Et même je regarde toutes choses comme une perte, à cause de l'excellence de la connaissance de Jésus Christ mon Seigneur, pour lequel j'ai renoncé à tout, et je les regarde comme de la boue, afin de gagner Christ,E, na verdade, tenho também por perda todas as coisas, pela excelência do conhecimento de Cristo Jesus, meu Senhor; pelo qual sofri a perda de todas estas coisas, e as considero como escória, para que possa ganhar a Cristo,Да и все почитаю тщетою ради превосходства познания Христа Иисуса, Господа моего: для Него я от всего отказался, и все почитаю за сор, чтобы приобрести ХристаJa, ich achte es noch alles für Schaden gegen die überschwengliche Erkenntnis Christi Jesu, meines HERRN, um welches willen ich alles habe für Schaden gerechnet, und achte es für Kot, auf daß ich Christum gewinne不但如此、我也將萬事當作有損的、因我以認識我主基督耶穌為至寶。我為他已經丟棄萬事、看作糞土、為要得著基督．Dahası var, uğruna her şeyi yitirdiğim Rabbim İsa Mesihi tanımanın üstün değeri yanında her şeyi zarar sayıyorum, süprüntü sayıyorum. Öyle ki, Mesihi kazanayım ve Kutsal Yasaya dayanan kişisel doğruluğa değil, Mesihe iman etmekle kazanılan, iman sonucu Tanrıdan gelen doğruluğa sahip olarak Mesihte bulunayım.不但如此，我也将万事当作冇损的，因我以认识我主基督耶稣为至宝。我为他已经丢弃万事，看作粪土，为要得着基督；Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain ChristBut surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christبل اني احسب كل شيء ايضا خسارة من اجل فضل معرفة المسيح يسوع ربي الذي من اجله خسرت كل الاشياء وانا احسبها نفاية لكي اربح المسيح

9 καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,

Y ser hallado en él, no teniendo mi justicia, que es por la ley, sino la que es por la fe de Cristo, la justicia que es de Dios por la fe;et d'être trouvé en lui, non avec ma justice, celle qui vient de la loi, mais avec celle qui s'obtient par la foi en Christ, la justice qui vient de Dieu par la foi,E seja achado nele, não tendo a minha justiça que vem da lei, mas a que vem pela fé em Cristo, a saber, a justiça que vem de Deus pela fé;и найтись в Нем не со своею праведностью, которая от закона, но с тою, которая через веру во Христа, с праведностью от Бога по вере;und in ihm erfunden werde, daß ich nicht habe meine Gerechtigkeit, die aus dem Gesetz, sondern die durch den Glauben an Christum kommt, nämlich die Gerechtigkeit, die von Gott dem Glauben zugerechnet wird,並且得以在他裡面、不是有自己因律法而得的義、乃是有信基督的義、就是因信神而來的義．并且得以在他里面，不是冇自己因律法而得的义，乃是冇信基督的义，就是因信神而来的义，And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:not having my righteousness, which [is] of law, but that which [is] through faith of Christ -- the righteousness that is of God by the faith,and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;واوجد فيه وليس لي بري الذي من الناموس بل الذي بايمان المسيح البر الذي من الله بالايمان.

10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ ⸀κοινωνίαν παθημάτων αὐτοῦ, ⸀συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ,

A fin de conocerle, y la virtud de su resurrección, y la participación de sus padecimientos, en conformidad á su muerte,Afin de connaître Christ, et la puissance de sa résurrection, et la communion de ses souffrances, en devenant conforme à lui dans sa mort, pour parvenir,Para conhecê-lo, e à virtude da sua ressurreição, e à comunicação de suas aflições, sendo feito conforme à sua morte;чтобы познать Его, и силу воскресения Его, и участие в страданиях Его, сообразуясь смерти Его,zu erkennen ihn und die Kraft seiner Auferstehung und die Gemeinschaft seiner Leiden, daß ich seinem Tode ähnlich werde,使我認識基督、曉得他復活的大能、並且曉得和他一同受苦、效法他的死．Ölümünde Onunla özdeşleşerek Onu tanımak, dirilişinin gücünü ve acılarına ortak olmanın ne demek olduğunu bilmek ve böylece ne yapıp yapıp ölümden dirilişe erişmek istiyorum.使我认识基督，晓得他复活的大能，并且晓得和他一同受苦，效法他的死，That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,لاعرفه وقوة قيامته وشركة آلامه متشبها بموته.

11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν ⸂τὴν ἐκ⸃ νεκρῶν.

Si en alguna manera llegase á la resurrección de los muertos.si je puis, à la résurrection d'entre les morts.Para ver se de alguma maneira posso chegar à ressurreição dentre os mortos.чтобы достигнуть воскресения мертвых.damit ich gelange zur Auferstehung der Toten.或者我也得以從死裡復活。或者我也得以从死里复活。If by any means I might attain unto the resurrection of the dead.If by any means I might attain to the resurrection of the dead.if by any means I may attain unto the resurrection from the dead.if anyhow I may attain to the rising again of the dead.if by any means I may attain to the resurrection from the dead.if any way I arrive at the resurrection from among [the] dead.that if possible I may attain the resurrection from the dead.لعلي ابلغ الى قيامة الاموات.

12 Οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ’ ᾧ καὶ κατελήμφθην ὑπὸ ⸀Χριστοῦ.

No que ya haya alcanzado, ni que ya sea perfecto; sino que prosigo, por ver si alcanzo aquello para lo cual fuí también alcanzado de Cristo Jesús.Ce n'est pas que j'aie déjà remporté le prix, ou que j'aie déjà atteint la perfection; mais je cours, pour tâcher de le saisir, puisque moi aussi j'ai été saisi par Jésus Christ.Não que já a tenha alcançado, ou que seja perfeito; mas prossigo para alcançar aquilo para o que fui também preso por Cristo Jesus.[Говорю так] не потому, чтобы я уже достиг, или усовершился; но стремлюсь, не достигну ли я, как достиг меня Христос Иисус.Nicht, daß ich's schon ergriffen habe oder schon vollkommen sei; ich jage ihm aber nach, ob ich's auch ergreifen möchte, nachdem ich von Christo Jesu ergriffen bin.這不是說、我已經得著了、已經完全了．我乃是竭力追求、或者可以得著基督耶穌所以得著我的。〔所以得著我的或作所要我得的〕Bunlara şimdiden kavuştuğumu ya da yetkinliğe eriştiğimi söylemiyorum. Ama Mesih İsanın beni kazanmakla benim için öngördüğü ödülü kazanmak için koşuyorum.这不是说我已经得着了，已经完全了；我乃是竭力追求，或者可以得着基督耶稣所以得着我的（或作：所要我得的）。Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was laid hold of by Christ Jesus.Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.ليس اني قد نلت او صرت كاملا ولكني اسعى لعلي ادرك الذي لاجله ادركني ايضا المسيح يسوع.

13 ἀδελφοί, ἐγὼ ἐμαυτὸν ⸀οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,

Hermanos, yo mismo no hago cuenta de haber lo ya alcanzado; pero una cosa hago: olvidando ciertamente lo que queda atrás, y extendiéndome á lo que está delante,Frères, je ne pense pas l'avoir saisi; mais je fais une chose: oubliant ce qui est en arrière et me portant vers ce qui est en avant,Irmãos, quanto a mim, não julgo que o haja alcançado; mas uma coisa faço, e é que, esquecendo-me das coisas que atrás ficam, e avançando para as que estão diante de mim,Братия, я не почитаю себя достигшим; а только, забывая заднее и простираясь вперед,Meine Brüder, ich schätze mich selbst noch nicht, daß ich's ergriffen habe. Eines aber sage ich: Ich vergesse, was dahinten ist, und strecke mich zu dem, was da vorne ist,弟兄們、我不是以為自己已經得著了．我只有一件事、就是忘記背後努力面前的、Kardeşler, kendimi bunu kazanmış saymıyorum. Ancak şunu yapıyorum: Geride kalan her şeyi unutup ileride olanlara uzanarak, Tanrının Mesih İsa aracılığıyla yaptığı göksel çağrıda öngörülen ödülü kazanmak için hedefe doğru koşuyorum.弟兄们，我不是以为自己已经得着了；我只冇一件事，就是忘记背后，努力面前的，Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before,Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before,brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --Brothers, I don`t regard myself as yet having laid hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,Brethren, *I* do not count to have got possession myself; but one thing forgetting the things behind, and stretching out to the things before,Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead,ايها الاخوة انا لست احسب نفسي اني قد ادركت. ولكني افعل شيئا واحدا اذ انا انسى ما هو وراء وامتد الى ما هو قدام

14 κατὰ σκοπὸν διώκω ⸀εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν Χριστῷ Ἰησοῦ.

Prosigo al blanco, al premio de la soberana vocación de Dios en Cristo Jesús.je cours vers le but, pour remporter le prix de la vocation céleste de Dieu en Jésus Christ.Prossigo para o alvo, pelo prêmio da soberana vocação de Deus em Cristo Jesus.стремлюсь к цели, к почести вышнего звания Божия во Христе Иисусе.und jage nach dem vorgesteckten Ziel, nach dem Kleinod, welches vorhält die himmlische Berufung Gottes in Christo Jesu.向著標竿直跑、要得神在基督耶穌裡從上面召我來得的獎賞。向着标竿直跑，要得神在基督耶稣里从上面召我来得的奖赏。I press toward the mark for the prize of the high calling of God in Christ Jesus.I press toward the mark for the prize of the high calling of God in Christ Jesus.I press on toward the goal unto the prize of the high calling of God in Christ Jesus.to the mark I pursue for the prize of the high calling of God in Christ Jesus.I press on toward the goal to the prize of the high calling of God in Christ Jesus.I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.I press on toward the goal for the prize of the upward call of God in Christ Jesus.اسعى نحو الغرض لاجل جعالة دعوة الله العليا في المسيح يسوع.

15 ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·

Así que, todos los que somos perfectos, esto mismo sintamos: y si otra cosa sentís, esto también os revelará Dios.Nous tous donc qui sommes parfaits, ayons cette même pensée; et si vous êtes en quelque point d'un autre avis, Dieu vous éclairera aussi là-dessus.Por isso todos quantos já somos perfeitos, sintamos isto mesmo; e, se sentis alguma coisa de outra maneira, também Deus vo-lo revelará.Итак, кто из нас совершен, так должен мыслить; если же вы о чем иначе мыслите, то и это Бог вам откроет.Wie viele nun unser vollkommen sind, die lasset uns also gesinnt sein. Und solltet ihr sonst etwas halten, das lasset euch Gott offenbaren;所以我們中間凡是完全人、總要存這樣的心．若在甚麼事上、存別樣的心、神也必以此指示你們．Bunun için olgun olanlarımızın hepsi bu düşüncede olsun. Herhangi bir konuda farklı bir düşünceniz varsa, Tanrı bunu da size açıkça gösterecek.所以我们中间，凡是完全人总要存这样的心；若在甚么事上存别样的心，神也必以此指示你们。Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.Let us therefore, as many as be perfect, be thus minded: and if in any thing you be otherwise minded, God shall reveal even this to you.Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:As many, therefore, as [are] perfect -- let us think this, and if [in] anything ye think otherwise, this also shall God reveal to you,Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, this God will also reveal that to you.As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you.فليفتكر هذا جميع الكاملين منا وان افتكرتم شيئا بخلافه فالله سيعلن لكم هذا ايضا.

16 πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ ⸀στοιχεῖν.

Empero en aquello á que hemos llegado, vamos por la misma regla, sintamos una misma cosa.Seulement, au point où nous sommes parvenus, marchons d'un même pas.Mas, naquilo a que já chegamos, andemos segundo a mesma regra, e sintamos o mesmo.Впрочем, до чего мы достигли, так и должны мыслить и по тому правилу жить.doch soferne, daß wir nach derselben Regel, darin wir gekommen sind, wandeln und gleich gesinnt seien.然而我們到了甚麼地步、就當照著甚麼地步行。Ancak, eriştiğimiz düzeye uygun bir yaşam sürelim.然而，我们到了甚么地步，就当照着甚么地步行。Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.only, whereunto we have attained, by that same [rule] let us walk.but to what we have come -- by the same rule walk, the same thing think;Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.But whereto we have attained, [let us] walk in the same steps.Only let us hold true to what we have attained.واما ما قد ادركناه فلنسلك بحسب ذلك القانون عينه ونفتكر ذلك عينه

17 Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς·

Hermanos, sed imitadores de mí, y mirad los que así anduvieren como nos tenéis por ejemplo.Soyez tous mes imitateurs, frères, et portez les regards sur ceux qui marchent selon le modèle que vous avez en nous.Sede também meus imitadores, irmãos, e tende cuidado, segundo o exemplo que tendes em nós, pelos que assim andam.Подражайте, братия, мне и смотрите на тех, которые поступают по образу, какой имеете в нас.Folget mir, liebe Brüder, und sehet auf die, die also wandeln, wie ihr uns habt zum Vorbilde.弟兄們、你們要一同效法我、也當留意看那些照我們榜樣行的人。Kardeşler, hepiniz beni örnek alın. Size verdiğimiz örnek uyarınca yaşayanlara dikkatle bakın.弟兄们，你们要一同效法我，也当留意看那些照我们榜样行的人。Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.Brothers, be followers together of me, and mark them which walk so as you have us for an ensample.Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.become followers together of me, brethren, and observe those thus walking, according as ye have us -- a pattern;Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;Brethren, join in imitating me, and mark those who so live as you have an example in us.كونوا متمثلين بي معا ايها الاخوة ولاحظوا الذين يسيرون هكذا كما نحن عندكم قدوة.

18 πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ,

Porque muchos andan, de los cuales os dije muchas veces, y aun ahora lo digo llorando, que son enemigos de la cruz de Cristo:Car il en est plusieurs qui marchent en ennemis de la croix de Christ, je vous en ai souvent parlé, et j'en parle maintenant encore en pleurant.Porque muitos há, dos quais muitas vezes vos disse, e agora também digo, chorando, que são inimigos da cruz de Cristo,Ибо многие, о которых я часто говорил вам, а теперь даже со слезами говорю, поступают как враги креста Христова.Denn viele wandeln, von welchen ich euch oft gesagt habe, nun aber sage ich auch mit Weinen, daß sie sind die Feinde des Kreuzes Christi,因為有許多人行事、是基督十字架的仇敵．我屢次告訴你們、現在又流淚的告訴你們。Size defalarca söylediğim gibi, şimdi gözyaşları içinde tekrar söylüyorum: Birçok kişi Mesihin çarmıhına düşman olarak yaşıyor.因为冇许多人行事是基督十字架的仇敌。我屡次告诉你们，现在又流泪的告诉你们：For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,(for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.لان كثيرين يسيرون ممن كنت اذكرهم لكم مرارا والآن اذكرهم ايضا باكيا وهم اعداء صليب المسيح

19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.

Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno.Leur fin sera la perdition; ils ont pour dieu leur ventre, ils mettent leur gloire dans ce qui fait leur honte, ils ne pensent qu'aux choses de la terre.Cujo fim é a perdição; cujo Deus é o ventre, e cuja glória é para confusão deles, que só pensam nas coisas terrenas.Их конец – погибель, их бог – чрево, и слава их – в сраме, они мыслят о земном.welcher Ende ist die Verdammnis, welchen der Bauch ihr Gott ist, und deren Ehre zu Schanden wird, die irdisch gesinnt sind.他們的結局就是沉淪、他們的神就是自己的肚腹、他們以自己的羞辱為榮耀、專以地上的事為念。Onların sonu yıkımdır; tanrıları mideleridir. Ayıplarıyla övünür, yalnız bu dünyayı düşünürler.他们的结局就是沉沦；他们的神就是自己的肚腹。他们以自己的羞辱为荣耀，专以地上的事为念。Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.whose end [is] destruction, whose god [is] the belly, and [their] glory in their shame, who mind earthly things:)Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.الذين نهايتهم الهلاك الذين الههم بطنهم ومجدهم في خزيهم الذين يفتكرون في الارضيات.

20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν,

Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo;Mais notre cité à nous est dans les cieux, d'où nous attendons aussi comme Sauveur le Seigneur Jésus Christ,Mas a nossa cidade está nos céus, de onde também esperamos o Salvador, o Senhor Jesus Cristo,Наше же жительство – на небесах, откуда мы ожидаем и Спасителя, Господа нашего Иисуса Христа,Unser Wandel aber ist im Himmel, von dannen wir auch warten des Heilands Jesu Christi, des HERRN,我們卻是天上的國民．並且等候救主、就是主耶穌基督、從天上降臨。Oysa bizim vatanımız göklerdedir. Oradan Kurtarıcıyı, Rab İsa Mesihi bekliyoruz.我们却是天上的国民，并且等候救主，就是主耶稣基督从天上降临。For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:For our conversation is in heaven; from where also we look for the Savior, the Lord Jesus Christ:For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ --For our citizenship is in heaven, from where we also wait for a Savior, the Lord, Jesus Christ;for *our* commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ,فان سيرتنا نحن هي في السموات التي منها ايضا ننتظر مخلّصا هو الرب يسوع المسيح

21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ⸀ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ⸀αὑτῷ τὰ πάντα.

El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas.qui transformera le corps de notre humiliation, en le rendant semblable au corps de sa gloire, par le pouvoir qu'il a de s'assujettir toutes choses.Que transformará o nosso corpo abatido, para ser conforme o seu corpo glorioso, segundo o seu eficaz poder de sujeitar também a si todas as coisas.Который уничиженное тело наше преобразит так, что оно будет сообразно славному телу Его, силою, [которою] Он действует и покоряет Себе все.welcher unsern nichtigen Leib verklären wird, daß er ähnlich werde seinem verklärten Leibe nach der Wirkung, mit der er kann auch alle Dinge sich untertänig machen.他要按著那能叫萬有歸服自己的大能、將我們這卑賤的身體改變形狀、和他自己榮耀的身體相似。O her şeyi kendine bağlı kılmaya yeten gücünün etkinliğiyle zavallı bedenlerimizi değiştirip kendi yüce bedenine benzer hale getirecektir.他要按着那能叫万冇归服自己的大能，将我们这卑贱的身体改变形状，和他自己荣耀的身体相似。Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.Who shall change our vile body, that it may be fashioned like to his glorious body, according to the working whereby he is able even to subdue all things to himself.who shall fashion anew the body of our humiliation, [that it may be] conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.who will change the body of our humiliation to be conformed to the body of his glory, according to the working whereby he is able even to subject all things to himself.who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.الذي سيغيّر شكل جسد تواضعنا ليكون على صورة جسد مجده بحسب عمل استطاعته ان يخضع لنفسه كل شيء