32 verses
1 Παῦλος δοῦλος ⸂Χριστοῦ Ἰησοῦ⸃, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ
PABLO, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios,PABLO, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios,Paul, serviteur de Jésus Christ, appelé à être apôtre, mis à part pour annoncer l'Évangile de Dieu, -Paul, serviteur de Jésus Christ, appelé à être apôtre, mis à part pour annoncer l'Évangile de Dieu, -PAULO, servo de Jesus Cristo, chamado para apóstolo, separado para o evangelho de Deus.PAULO, servo de Jesus Cristo, chamado para apóstolo, separado para o evangelho de Deus.Павел, раб Иисуса Христа, призванный Апостол, избранный к благовестию Божию,Павел, раб Иисуса Христа, призванный Апостол, избранный к благовестию Божию,Paulus, ein Knecht Jesu Christi, berufen zum Apostel, ausgesondert, zu predigen das Evangelium Gottes,Paulus, ein Knecht Jesu Christi, berufen zum Apostel, ausgesondert, zu predigen das Evangelium Gottes,耶 穌 基 督 的 僕 人 保 羅 、 奉 召 為 使 徒 、 特 派 傳 神 的 福 音 ．耶 穌 基 督 的 僕 人 保 羅 、 奉 召 為 使 徒 、 特 派 傳 神 的 福 音 ．İsa Mesihin kulu, Tanrının Müjdesini yaymak üzere seçilip elçi olmaya çağrılan ben Pavlustan selam!İsa Mesihin kulu, Tanrının Müjdesini yaymak üzere seçilip elçi olmaya çağrılan ben Pavlustan selam!耶 稣 基 督 的 仆 人 保 罗 ， 奉 召 为 使 徒 ， 特 派 传 神 的 福 音 。耶 稣 基 督 的 仆 人 保 罗 ， 奉 召 为 使 徒 ， 特 派 传 神 的 福 音 。Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of GodPaul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of Godبولس عبد ليسوع المسيح المدعو رسولا المفرز لانجيل الله
2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις
Que él había antes prometido por sus profetas en las santas Escrituras,Que él había antes prometido por sus profetas en las santas Escrituras,qui avait été promis auparavant de la part de Dieu par ses prophètes dans les saintes Écritures,qui avait été promis auparavant de la part de Dieu par ses prophètes dans les saintes Écritures,O qual antes prometeu pelos seus profetas nas santas escrituras,O qual antes prometeu pelos seus profetas nas santas escrituras,которое Бог прежде обещал через пророков Своих, в святых писаниях,которое Бог прежде обещал через пророков Своих, в святых писаниях,welches er zuvor verheißen hat durch seine Propheten in der heiligen Schrift,welches er zuvor verheißen hat durch seine Propheten in der heiligen Schrift,這 福 音 是 神 從 前 藉 眾 先 知 、 在 聖 經 上 所 應 許 的 、這 福 音 是 神 從 前 藉 眾 先 知 、 在 聖 經 上 所 應 許 的 、Tanrı, Oğlu Rabbimiz İsa Mesihle ilgili bu Müjdeyi peygamberleri aracılığıyla Kutsal Yazılarda önceden vaat etti. Rabbimiz İsa Mesih beden açısından Davutun soyundandır; kutsallık ruhu açısından ise ölümden dirilmekle Tanrının Oğlu olduğu kudretle ilan edildi.Tanrı, Oğlu Rabbimiz İsa Mesihle ilgili bu Müjdeyi peygamberleri aracılığıyla Kutsal Yazılarda önceden vaat etti. Rabbimiz İsa Mesih beden açısından Davutun soyundandır; kutsallık ruhu açısından ise ölümden dirilmekle Tanrının Oğlu olduğu kudretle ilan edildi.这 福 音 是 神 从 前 藉 众 先 知 在 圣 经 上 所 应 许 的 ，这 福 音 是 神 从 前 藉 众 先 知 在 圣 经 上 所 应 许 的 ，Which he had promised afore by his prophets in the holy scriptures,)Which he had promised afore by his prophets in the holy scriptures,)(Which he had promised before by his prophets in the holy scriptures,)(Which he had promised before by his prophets in the holy scriptures,)which he promised afore through his prophets in the holy scriptures,which he promised afore through his prophets in the holy scriptures,which He announced before through His prophets in holy writings --which He announced before through His prophets in holy writings --which he promised before through his prophets in the holy scriptures,which he promised before through his prophets in the holy scriptures,(which he had before promised by his prophets in holy writings,)(which he had before promised by his prophets in holy writings,)which he promised beforehand through his prophets in the holy scriptures,which he promised beforehand through his prophets in the holy scriptures,الذي سبق فوعد به بانبيائه في الكتب المقدسة
3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα,
Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;et qui concerne son Fils (né de la postérité de David, selon la chair,et qui concerne son Fils (né de la postérité de David, selon la chair,Acerca de seu Filho, que nasceu da descendência de Davi segundo a carne,Acerca de seu Filho, que nasceu da descendência de Davi segundo a carne,о Сыне Своем, Который родился от семени Давидова по плотио Сыне Своем, Который родился от семени Давидова по плотиvon seinem Sohn, der geboren ist von dem Samen Davids nach dem Fleischvon seinem Sohn, der geboren ist von dem Samen Davids nach dem Fleisch論 到 他 兒 子 我 主 耶 穌 基 督 ． 按 肉 體 說 、 是 從 大 衛 後 裔 生 的 、論 到 他 兒 子 我 主 耶 穌 基 督 ． 按 肉 體 說 、 是 從 大 衛 後 裔 生 的 、论 到 他 儿 子 ― 我 主 耶 稣 基 督 。 按 肉 体 说 ， 是 从 大 卫 后 裔 生 的 ；论 到 他 儿 子 ― 我 主 耶 稣 基 督 。 按 肉 体 说 ， 是 从 大 卫 后 裔 生 的 ；Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;concerning his Son, who was born of the seed of David according to the flesh,concerning his Son, who was born of the seed of David according to the flesh,concerning His Son, (who is come of the seed of David according to the flesh,concerning His Son, (who is come of the seed of David according to the flesh,concerning his Son, who was born of the seed of David according to the flesh,concerning his Son, who was born of the seed of David according to the flesh,concerning his Son (come of David's seed according to flesh,concerning his Son (come of David's seed according to flesh,the gospel concerning his Son, who was descended from David according to the fleshthe gospel concerning his Son, who was descended from David according to the fleshعن ابنه. الذي صار من نسل داود من جهة الجسد
4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν,
El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,et déclaré Fils de Dieu avec puissance, selon l'Esprit de sainteté, par sa résurrection d'entre les morts), Jésus Christ notre Seigneur,et déclaré Fils de Dieu avec puissance, selon l'Esprit de sainteté, par sa résurrection d'entre les morts), Jésus Christ notre Seigneur,Declarado Filho de Deus em poder, segundo o Espírito de santificação, pela ressurreição dos mortos, Jesus Cristo, nosso Senhor,Declarado Filho de Deus em poder, segundo o Espírito de santificação, pela ressurreição dos mortos, Jesus Cristo, nosso Senhor,и открылся Сыном Божиим в силе, по духу святыни, через воскресение из мертвых, о Иисусе Христе Господе нашем,и открылся Сыном Божиим в силе, по духу святыни, через воскресение из мертвых, о Иисусе Христе Господе нашем,und kräftig erwiesen als ein Sohn Gottes nach dem Geist, der da heiligt, seit der Zeit, da er auferstanden ist von den Toten, Jesus Christus, unser HERR,und kräftig erwiesen als ein Sohn Gottes nach dem Geist, der da heiligt, seit der Zeit, da er auferstanden ist von den Toten, Jesus Christus, unser HERR,按 聖 善 的 靈 說 、 因 從 死 裡 復 活 、 以 大 能 顯 明 是 神 的 兒 子 。按 聖 善 的 靈 說 、 因 從 死 裡 復 活 、 以 大 能 顯 明 是 神 的 兒 子 。按 圣 善 的 灵 说 ， 因 从 死 里 复 活 ， 以 大 能 显 明 是 神 的 儿 子 。按 圣 善 的 灵 说 ， 因 从 死 里 复 活 ， 以 大 能 显 明 是 神 的 儿 子 。And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,وتعيّن ابن الله بقوة من جهة روح القداسة بالقيامة من الاموات. يسوع المسيح ربنا
5 δι’ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,par qui nous avons reçu la grâce et l'apostolat, pour amener en son nom à l'obéissance de la foi tous les païens,par qui nous avons reçu la grâce et l'apostolat, pour amener en son nom à l'obéissance de la foi tous les païens,Pelo qual recebemos a graça e o apostolado, para a obediência da fé entre todas as gentes pelo seu nome,Pelo qual recebemos a graça e o apostolado, para a obediência da fé entre todas as gentes pelo seu nome,через Которого мы получили благодать и апостольство, чтобы во имя Его покорять вере все народы,через Которого мы получили благодать и апостольство, чтобы во имя Его покорять вере все народы,durch welchen wir haben empfangen Gnade und Apostelamt, unter allen Heiden den Gehorsam des Glaubens aufzurichten unter seinem Namen,durch welchen wir haben empfangen Gnade und Apostelamt, unter allen Heiden den Gehorsam des Glaubens aufzurichten unter seinem Namen,我 們 從 他 受 了 恩 惠 、 並 使 徒 的 職 分 、 在 萬 國 之 中 叫 人 為 他 的 名 信 服 真 道 ．我 們 從 他 受 了 恩 惠 、 並 使 徒 的 職 分 、 在 萬 國 之 中 叫 人 為 他 的 名 信 服 真 道 ．Her ulustan insanın iman edip söz dinlemesini sağlamak için Mesih aracılığıyla ve Onun adı uğruna Tanrı lütfuna ve elçilik görevine sahip olduk.Her ulustan insanın iman edip söz dinlemesini sağlamak için Mesih aracılığıyla ve Onun adı uğruna Tanrı lütfuna ve elçilik görevine sahip olduk.我 们 从 他 受 了 恩 惠 并 使 徒 的 职 分 ， 在 万 国 之 中 叫 人 为 他 的 名 信 服 真 道 ；我 们 从 他 受 了 恩 惠 并 使 徒 的 职 分 ， 在 万 国 之 中 叫 人 为 他 的 名 信 服 真 道 ；By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name`s sake;through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name`s sake;through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;through whom we received grace and apostleship, to obedience of faith among all the nations, for his name`s sake.through whom we received grace and apostleship, to obedience of faith among all the nations, for his name`s sake.by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,الذي به لاجل اسمه قبلنا نعمة ورسالة لاطاعة الايمان في جميع الامم
6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ,
Entre las cuales sois también vosotros, llamados de Jesucristo:Entre las cuales sois también vosotros, llamados de Jesucristo:parmi lesquels vous êtes aussi, vous qui avez été appelés par Jésus Christ-parmi lesquels vous êtes aussi, vous qui avez été appelés par Jésus Christ-Entre as quais sois também vós chamados para serdes de Jesus Cristo.Entre as quais sois também vós chamados para serdes de Jesus Cristo.между которыми находитесь и вы, призванные Иисусом Христом, –между которыми находитесь и вы, призванные Иисусом Христом, –unter welchen ihr auch seid, die da berufen sind von Jesu Christo,unter welchen ihr auch seid, die da berufen sind von Jesu Christo,其 中 也 有 你 們 這 蒙 召 屬 耶 穌 基 督 的 人 。其 中 也 有 你 們 這 蒙 召 屬 耶 穌 基 督 的 人 。İsa Mesihin çağrılmışları olan sizler de bu uluslardansınız.İsa Mesihin çağrılmışları olan sizler de bu uluslardansınız.其 中 也 冇 你 们 这 蒙 召 属 耶 稣 基 督 的 人 。其 中 也 冇 你 们 这 蒙 召 属 耶 稣 基 督 的 人 。Among whom are ye also the called of Jesus Christ:Among whom are ye also the called of Jesus Christ:Among whom are you also the called of Jesus Christ:Among whom are you also the called of Jesus Christ:among whom are ye also called [to be] Jesus Christ`s:among whom are ye also called [to be] Jesus Christ`s:among whom are also ye, the called of Jesus Christ;among whom are also ye, the called of Jesus Christ;Among whom you are also called to be Jesus Christ`s.Among whom you are also called to be Jesus Christ`s.among whom are *ye* also [the] called of Jesus Christ:among whom are *ye* also [the] called of Jesus Christ:including yourselves who are called to belong to Jesus Christ;including yourselves who are called to belong to Jesus Christ;الذين بينهم انتم ايضا مدعوو يسوع المسيح.
7 πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.à tous ceux qui, à Rome, sont bien-aimés de Dieu, appelés à être saints: que la grâce et la paix vous soient données de la part de Dieu notre Père et du Seigneur Jésus Christ!à tous ceux qui, à Rome, sont bien-aimés de Dieu, appelés à être saints: que la grâce et la paix vous soient données de la part de Dieu notre Père et du Seigneur Jésus Christ!A todos os que estais em Roma, amados de Deus, chamados santos: Graça e paz de Deus nosso Pai, e do Senhor Jesus Cristo.A todos os que estais em Roma, amados de Deus, chamados santos: Graça e paz de Deus nosso Pai, e do Senhor Jesus Cristo.всем находящимся в Риме возлюбленным Божиим, призванным святым: благодать вам и мир от Бога отца нашего и Господа Иисуса Христа.всем находящимся в Риме возлюбленным Божиим, призванным святым: благодать вам и мир от Бога отца нашего и Господа Иисуса Христа.allen, die zu Rom sind, den Liebsten Gottes und berufenen Heiligen: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!allen, die zu Rom sind, den Liebsten Gottes und berufenen Heiligen: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!我 寫 信 給 你 們 在 羅 馬 為 神 所 愛 、 奉 召 作 聖 徒 的 眾 人 。 願 恩 惠 平 安 、 從 我 們 的 父 神 、 並 主 耶 穌 基 督 、 歸 與 你 們 。我 寫 信 給 你 們 在 羅 馬 為 神 所 愛 、 奉 召 作 聖 徒 的 眾 人 。 願 恩 惠 平 安 、 從 我 們 的 父 神 、 並 主 耶 穌 基 督 、 歸 與 你 們 。Tanrının Romada bulunan, kutsal olmaya çağrılan bütün sevdiklerine, Babamız Tanrıdan ve Rab İsa Mesihten size lütuf ve esenlik olsun.Tanrının Romada bulunan, kutsal olmaya çağrılan bütün sevdiklerine, Babamız Tanrıdan ve Rab İsa Mesihten size lütuf ve esenlik olsun.我 写 信 给 你 们 在 罗 马 、 为 神 所 爱 、 奉 召 作 圣 徒 的 众 人 。 愿 恩 惠 、 平 安 从 我 们 的 父 神 并 主 耶 稣 基 督 归 与 你 们 ！我 写 信 给 你 们 在 罗 马 、 为 神 所 爱 、 奉 召 作 圣 徒 的 众 人 。 愿 恩 惠 、 平 安 从 我 们 的 父 神 并 主 耶 稣 基 督 归 与 你 们 ！To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.الى جميع الموجودين في رومية احباء الله مدعوين قديسين. نعمة لكم وسلام من الله ابينا والرب يسوع المسيح.
8 Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ Χριστοῦ ⸀περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.Je rends d'abord grâces à mon Dieu par Jésus Christ, au sujet de vous tous, de ce que votre foi est renommée dans le monde entier.Je rends d'abord grâces à mon Dieu par Jésus Christ, au sujet de vous tous, de ce que votre foi est renommée dans le monde entier.Primeiramente dou graças ao meu Deus por Jesus Cristo, acerca de vós todos, porque em todo o mundo é anunciada a vossa fé.Primeiramente dou graças ao meu Deus por Jesus Cristo, acerca de vós todos, porque em todo o mundo é anunciada a vossa fé.Прежде всего благодарю Бога моего через Иисуса Христа за всех вас, что вера ваша возвещается во всем мире.Прежде всего благодарю Бога моего через Иисуса Христа за всех вас, что вера ваша возвещается во всем мире.Aufs erste danke ich meinem Gott durch Jesum Christum euer aller halben, daß man von eurem Glauben in aller Welt sagt.Aufs erste danke ich meinem Gott durch Jesum Christum euer aller halben, daß man von eurem Glauben in aller Welt sagt.第 一 、 我 靠 著 耶 穌 基 督 、 為 你 們 眾 人 感 謝 我 的 神 ． 因 你 們 的 信 德 傳 遍 了 天 下 。第 一 、 我 靠 著 耶 穌 基 督 、 為 你 們 眾 人 感 謝 我 的 神 ． 因 你 們 的 信 德 傳 遍 了 天 下 。İlkin hepiniz için İsa Mesih aracılığıyla Tanrıma şükrediyorum. Çünkü imanınız bütün dünyada duyuruluyor.İlkin hepiniz için İsa Mesih aracılığıyla Tanrıma şükrediyorum. Çünkü imanınız bütün dünyada duyuruluyor.第 一 ， 我 靠 着 耶 稣 基 督 ， 为 你 们 众 人 感 谢 我 的 神 ， 因 你 们 的 信 德 传 遍 了 天 下 。第 一 ， 我 靠 着 耶 稣 基 督 ， 为 你 们 众 人 感 谢 我 的 神 ， 因 你 们 的 信 德 传 遍 了 天 下 。First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.اولا اشكر الهي بيسوع المسيح من جهة جميعكم ان ايمانكم ينادى به في كل العالم.
9 μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι
Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,Dieu, que je sers en mon esprit dans l'Évangile de son Fils, m'est témoin que je fais sans cesse mention de vous,Dieu, que je sers en mon esprit dans l'Évangile de son Fils, m'est témoin que je fais sans cesse mention de vous,Porque Deus, a quem sirvo em meu espírito, no evangelho de seu Filho, me é testemunha de como incessantemente faço menção de vós,Porque Deus, a quem sirvo em meu espírito, no evangelho de seu Filho, me é testemunha de como incessantemente faço menção de vós,Свидетель мне Бог, Которому служу духом моим в благовествовании Сына Его, что непрестанно воспоминаю о вас,Свидетель мне Бог, Которому служу духом моим в благовествовании Сына Его, что непрестанно воспоминаю о вас,Denn Gott ist mein Zeuge, welchem ich diene in meinem Geist am Evangelium von seinem Sohn, daß ich ohne Unterlaß euer gedenkeDenn Gott ist mein Zeuge, welchem ich diene in meinem Geist am Evangelium von seinem Sohn, daß ich ohne Unterlaß euer gedenke我 在 他 兒 子 福 音 上 、 用 心 靈 所 事 奉 的 神 、 可 以 見 證 我 怎 樣 不 住 的 題 到 你 們 、我 在 他 兒 子 福 音 上 、 用 心 靈 所 事 奉 的 神 、 可 以 見 證 我 怎 樣 不 住 的 題 到 你 們 、Oğlunun Müjdesini yaymakta bütün varlığımla kulluk ettiğim Tanrı, sizi durmadan, her zaman dualarımda andığıma tanıktır. Tanrının isteğiyle sonunda bir yol bulup yanınıza gelmek için dua ediyorum.Oğlunun Müjdesini yaymakta bütün varlığımla kulluk ettiğim Tanrı, sizi durmadan, her zaman dualarımda andığıma tanıktır. Tanrının isteğiyle sonunda bir yol bulup yanınıza gelmek için dua ediyorum.我 在 他 儿 子 福 音 上 ， 用 心 灵 所 事 奉 的 神 ， 可 以 见 證 我 怎 样 不 住 的 题 到 你 们 ；我 在 他 儿 子 福 音 上 ， 用 心 灵 所 事 奉 的 神 ， 可 以 见 證 我 怎 样 不 住 的 题 到 你 们 ；For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayersFor God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayersfor God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers,For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers,For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,فان الله الذي اعبده بروحي في انجيل ابنه شاهد لي كيف بلا انقطاع اذكركم
10 πάντοτε ἐπὶ τῶν προσευχῶν μου, δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.demandant continuellement dans mes prières d'avoir enfin, par sa volonté, le bonheur d'aller vers vous.demandant continuellement dans mes prières d'avoir enfin, par sa volonté, le bonheur d'aller vers vous.Pedindo sempre em minhas orações que nalgum tempo, pela vontade de Deus, se me ofereça boa ocasião de ir ter convosco.Pedindo sempre em minhas orações que nalgum tempo, pela vontade de Deus, se me ofereça boa ocasião de ir ter convosco.всегда прося в молитвах моих, чтобы воля Божия когда–нибудь благопоспешила мне придти к вам,всегда прося в молитвах моих, чтобы воля Божия когда–нибудь благопоспешила мне придти к вам,und allezeit in meinem Gebet flehe, ob sich's einmal zutragen wollte, daß ich zu euch käme durch Gottes Willen.und allezeit in meinem Gebet flehe, ob sich's einmal zutragen wollte, daß ich zu euch käme durch Gottes Willen.在 禱 告 之 間 、 常 常 懇 求 、 或 者 照 神 的 旨 意 、 終 能 得 平 坦 的 道 路 往 你 們 那 裡 去 。在 禱 告 之 間 、 常 常 懇 求 、 或 者 照 神 的 旨 意 、 終 能 得 平 坦 的 道 路 往 你 們 那 裡 去 。在 祷 告 之 间 常 常 恳 求 ， 或 者 照 神 的 旨 意 ， 终 能 得 平 坦 的 道 路 往 你 们 那 里 去 。在 祷 告 之 间 常 常 恳 求 ， 或 者 照 神 的 旨 意 ， 终 能 得 平 坦 的 道 路 往 你 们 那 里 去 。Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.Making request, if by any means now at length I might have a prosperous journey by the will of God to come to you.Making request, if by any means now at length I might have a prosperous journey by the will of God to come to you.making request, if by any means now at length I may be prospered by the will of God to come unto you.making request, if by any means now at length I may be prospered by the will of God to come unto you.always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,requesting, if by any means now at length I may be prospered by the will of God to come to you.requesting, if by any means now at length I may be prospered by the will of God to come to you.always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.asking that somehow by God's will I may now at last succeed in coming to you.asking that somehow by God's will I may now at last succeed in coming to you.متضرعا دائما في صلواتي عسى الآن ان يتيسر لي مرة بمشيئة الله ان آتي اليكم.
11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;Car je désire vous voir, pour vous communiquer quelque don spirituel, afin que vous soyez affermis,Car je désire vous voir, pour vous communiquer quelque don spirituel, afin que vous soyez affermis,Porque desejo ver-vos, para vos comunicar algum dom espiritual, a fim de que sejais confortados;Porque desejo ver-vos, para vos comunicar algum dom espiritual, a fim de que sejais confortados;ибо я весьма желаю увидеть вас, чтобы преподать вам некое дарование духовное к утверждению вашему,ибо я весьма желаю увидеть вас, чтобы преподать вам некое дарование духовное к утверждению вашему,Denn mich verlangt, euch zu sehen, auf daß ich euch mitteile etwas geistlicher Gabe, euch zu stärken;Denn mich verlangt, euch zu sehen, auf daß ich euch mitteile etwas geistlicher Gabe, euch zu stärken;因 為 我 切 切 的 想 見 你 們 、 要 把 些 屬 靈 的 恩 賜 分 給 你 們 、 使 你 們 可 以 堅 固 ．因 為 我 切 切 的 想 見 你 們 、 要 把 些 屬 靈 的 恩 賜 分 給 你 們 、 使 你 們 可 以 堅 固 ．Çünkü ruhça pekişmeniz için size ruhsal bir armağan ulaştırmak üzere sizi görmeyi çok istiyorum.Çünkü ruhça pekişmeniz için size ruhsal bir armağan ulaştırmak üzere sizi görmeyi çok istiyorum.因 为 我 切 切 的 想 见 你 们 ， 要 把 些 属 灵 的 恩 赐 分 给 你 们 ， 使 你 们 可 以 坚 固 。因 为 我 切 切 的 想 见 你 们 ， 要 把 些 属 灵 的 恩 赐 分 给 你 们 ， 使 你 们 可 以 坚 固 。For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;for I long to see you, that I may impart to you some spiritual gift, that ye may be established;for I long to see you, that I may impart to you some spiritual gift, that ye may be established;For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;For I long to see you, that I may impart to you some spiritual gift to strengthen you,For I long to see you, that I may impart to you some spiritual gift to strengthen you,لاني مشتاق ان اراكم لكي امنحكم هبة روحية لثباتكم.
12 τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.ou plutôt, afin que nous soyons encouragés ensemble au milieu de vous par la foi qui nous est commune, à vous et à moi.ou plutôt, afin que nous soyons encouragés ensemble au milieu de vous par la foi qui nous est commune, à vous et à moi.Isto é, para que juntamente convosco eu seja consolado pela fé mútua, assim vossa como minha.Isto é, para que juntamente convosco eu seja consolado pela fé mútua, assim vossa como minha.то есть утешиться с вами верою общею, вашею и моею.то есть утешиться с вами верою общею, вашею и моею.das ist, daß ich samt euch getröstet würde durch euren und meinen Glauben, den wir untereinander haben.das ist, daß ich samt euch getröstet würde durch euren und meinen Glauben, den wir untereinander haben.這 樣 我 在 你 們 中 間 、 因 你 與 我 彼 此 的 信 心 、 就 可 以 同 得 安 慰 。這 樣 我 在 你 們 中 間 、 因 你 與 我 彼 此 的 信 心 、 就 可 以 同 得 安 慰 。Yani, ben aranızdayken karşılıklı olarak birbirimizin imanıyla cesaret buluruz demek istiyorum.Yani, ben aranızdayken karşılıklı olarak birbirimizin imanıyla cesaret buluruz demek istiyorum.这 样 ， 我 在 你 们 中 间 ， 因 你 与 我 彼 此 的 信 心 ， 就 可 以 同 得 安 慰 。这 样 ， 我 在 你 们 中 间 ， 因 你 与 我 彼 此 的 信 心 ， 就 可 以 同 得 安 慰 。That is, that I may be comforted together with you by the mutual faith both of you and me.That is, that I may be comforted together with you by the mutual faith both of you and me.That is, that I may be comforted together with you by the mutual faith both of you and me.That is, that I may be comforted together with you by the mutual faith both of you and me.that is, that I with you may be comforted in you, each of us by the other`s faith, both yours and mine.that is, that I with you may be comforted in you, each of us by the other`s faith, both yours and mine.and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.that is, that I with you may be comforted in you, each of us by the other`s faith, both yours and mine.that is, that I with you may be comforted in you, each of us by the other`s faith, both yours and mine.that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.that is, that we may be mutually encouraged by each other's faith, both yours and mine.that is, that we may be mutually encouraged by each other's faith, both yours and mine.اي لنتعزى بينكم بالايمان الذي فينا جميعا ايمانكم وايماني
13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
Mas no quiero, hermanos, que ingnoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.Mas no quiero, hermanos, que ingnoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.Je ne veux pas vous laisser ignorer, frères, que j'ai souvent formé le projet d'aller vous voir, afin de recueillir quelque fruit parmi vous, comme parmi les autres nations; mais j'en ai été empêché jusqu'ici.Je ne veux pas vous laisser ignorer, frères, que j'ai souvent formé le projet d'aller vous voir, afin de recueillir quelque fruit parmi vous, comme parmi les autres nations; mais j'en ai été empêché jusqu'ici.Não quero, porém, irmãos, que ignoreis que muitas vezes propus ir ter convosco (mas até agora tenho sido impedido) para também ter entre vós algum fruto, como também entre os demais gentios.Não quero, porém, irmãos, que ignoreis que muitas vezes propus ir ter convosco (mas até agora tenho sido impedido) para também ter entre vós algum fruto, como também entre os demais gentios.Не хочу, братия, [оставить] вас в неведении, что я многократно намеревался придти к вам (но встречал препятствия даже доныне), чтобы иметь некий плод и у вас, как и у прочих народов.Не хочу, братия, [оставить] вас в неведении, что я многократно намеревался придти к вам (но встречал препятствия даже доныне), чтобы иметь некий плод и у вас, как и у прочих народов.Ich will euch aber nicht verhalten, liebe Brüder, daß ich mir oft habe vorgesetzt, zu euch zu kommen (bin aber verhindert bisher), daß ich auch unter euch Frucht schaffte gleichwie unter andern Heiden.Ich will euch aber nicht verhalten, liebe Brüder, daß ich mir oft habe vorgesetzt, zu euch zu kommen (bin aber verhindert bisher), daß ich auch unter euch Frucht schaffte gleichwie unter andern Heiden.弟 兄 們 、 我 不 願 意 你 們 不 知 道 、 我 屢 次 定 意 往 你 們 那 裡 去 、 要 在 你 們 中 間 得 些 果 子 、 如 同 在 其 餘 的 外 邦 人 中 一 樣 ． 只 是 到 如 今 仍 有 阻 隔 。弟 兄 們 、 我 不 願 意 你 們 不 知 道 、 我 屢 次 定 意 往 你 們 那 裡 去 、 要 在 你 們 中 間 得 些 果 子 、 如 同 在 其 餘 的 外 邦 人 中 一 樣 ． 只 是 到 如 今 仍 有 阻 隔 。Kardeşler, öteki uluslar arasında olduğu gibi, çalışmalarımın sizin aranızda da ürün vermesi için yanınıza gelmeyi birçok kez amaçladığımı, ama şimdiye dek hep engellendiğimi bilmenizi istiyorum.Kardeşler, öteki uluslar arasında olduğu gibi, çalışmalarımın sizin aranızda da ürün vermesi için yanınıza gelmeyi birçok kez amaçladığımı, ama şimdiye dek hep engellendiğimi bilmenizi istiyorum.弟 兄 们 ， 我 不 愿 意 你 们 不 知 道 ， 我 屡 次 定 意 往 你 们 那 里 去 ， 要 在 你 们 中 间 得 些 果 子 ， 如 同 在 其 余 的 外 邦 人 中 一 样 ； 只 是 到 如 今 仍 冇 阻 隔 。弟 兄 们 ， 我 不 愿 意 你 们 不 知 道 ， 我 屡 次 定 意 往 你 们 那 里 去 ， 要 在 你 们 中 间 得 些 果 子 ， 如 同 在 其 余 的 外 邦 人 中 一 样 ； 只 是 到 如 今 仍 冇 阻 隔 。Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.Now I would not have you ignorant, brothers, that oftentimes I purposed to come to you, (but was let till now,) that I might have some fruit among you also, even as among other Gentiles.Now I would not have you ignorant, brothers, that oftentimes I purposed to come to you, (but was let till now,) that I might have some fruit among you also, even as among other Gentiles.And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.Now I don`t desire to have you unaware, brothers, that often I planned to come to you, and was hindered so far, that I might have some fruit in you also, even as in the rest of the Gentiles.Now I don`t desire to have you unaware, brothers, that often I planned to come to you, and was hindered so far, that I might have some fruit in you also, even as in the rest of the Gentiles.But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.ثم لست اريد ان تجهلوا ايها الاخوة انني مرارا كثيرة قصدت ان آتي اليكم. ومنعت حتى الآن. ليكون لي ثمر فيكم ايضا كما في سائر الامم
14 Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
A Griegos y á bárbaros, á sabios y á no sabios soy deudor.A Griegos y á bárbaros, á sabios y á no sabios soy deudor.Je me dois aux Grecs et aux barbares, aux savants et aux ignorants.Je me dois aux Grecs et aux barbares, aux savants et aux ignorants.Eu sou devedor, tanto a gregos como a bárbaros, tanto a sábios como a ignorantes.Eu sou devedor, tanto a gregos como a bárbaros, tanto a sábios como a ignorantes.Я должен и Еллинам и варварам, мудрецам и невеждам.Я должен и Еллинам и варварам, мудрецам и невеждам.Ich bin ein Schuldner der Griechen und der Ungriechen, der Weisen und der Unweisen.Ich bin ein Schuldner der Griechen und der Ungriechen, der Weisen und der Unweisen.無 論 是 希 利 尼 人 、 化 外 人 、 聰 明 人 、 愚 拙 人 、 我 都 欠 他 們 的 債 。無 論 是 希 利 尼 人 、 化 外 人 、 聰 明 人 、 愚 拙 人 、 我 都 欠 他 們 的 債 。Greklere ve Grek olmayanlara, bilgelere ve bilgisizlere karşı sorumluluğum var.Greklere ve Grek olmayanlara, bilgelere ve bilgisizlere karşı sorumluluğum var.无 论 是 希 腊 人 、 化 外 人 、 聪 明 人 、 愚 拙 人 ， 我 都 欠 他 们 的 债 ，无 论 是 希 腊 人 、 化 外 人 、 聪 明 人 、 愚 拙 人 ， 我 都 欠 他 们 的 债 ，I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.I am a debtor both to Greeks and barbarians, both to wise and unintelligent:I am a debtor both to Greeks and barbarians, both to wise and unintelligent:I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:اني مديون لليونانيين والبرابرة للحكماء والجهلاء.
15 οὕτως τὸ κατ’ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.Ainsi j'ai un vif désir de vous annoncer aussi l'Évangile, à vous qui êtes à Rome.Ainsi j'ai un vif désir de vous annoncer aussi l'Évangile, à vous qui êtes à Rome.E assim, quanto está em mim, estou pronto para também vos anunciar o evangelho, a vós que estais em Roma.E assim, quanto está em mim, estou pronto para também vos anunciar o evangelho, a vós que estais em Roma.Итак, что до меня, я готов благовествовать и вам, находящимся в Риме.Итак, что до меня, я готов благовествовать и вам, находящимся в Риме.Darum, soviel an mir ist, bin ich geneigt, auch euch zu Rom das Evangelium zu predigen.Darum, soviel an mir ist, bin ich geneigt, auch euch zu Rom das Evangelium zu predigen.所 以 情 願 盡 我 的 力 量 、 將 福 音 也 傳 給 你 們 在 羅 馬 的 人 。所 以 情 願 盡 我 的 力 量 、 將 福 音 也 傳 給 你 們 在 羅 馬 的 人 。Bu nedenle Romada bulunan sizlere de Müjdeyi elimden geldiğince bildirmek için sabırsızlanıyorum.Bu nedenle Romada bulunan sizlere de Müjdeyi elimden geldiğince bildirmek için sabırsızlanıyorum.所 以 情 愿 尽 我 的 力 量 ， 将 福 音 也 传 给 你 们 在 罗 马 的 人 。所 以 情 愿 尽 我 的 力 量 ， 将 福 音 也 传 给 你 们 在 罗 马 的 人 。So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,So, as much as in me is, I am ready to preach the gospel to you also who are in Rome.So, as much as in me is, I am ready to preach the gospel to you also who are in Rome.so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.so I am eager to preach the gospel to you also who are in Rome.so I am eager to preach the gospel to you also who are in Rome.فهكذا ما هو لي مستعد لتبشيركم انتم الذين في رومية ايضا.
16 Οὐ γὰρ ἐπαισχύνομαι τὸ ⸀εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.Car je n'ai point honte de l'Évangile: c'est une puissance de Dieu pour le salut de quiconque croit, du Juif premièrement, puis du Grec,Car je n'ai point honte de l'Évangile: c'est une puissance de Dieu pour le salut de quiconque croit, du Juif premièrement, puis du Grec,Porque não me envergonho do evangelho de Cristo, pois é o poder de Deus para salvação de todo aquele que crê; primeiro do judeu, e também do grego.Porque não me envergonho do evangelho de Cristo, pois é o poder de Deus para salvação de todo aquele que crê; primeiro do judeu, e também do grego.Ибо я не стыжусь благовествования Христова, потому что [оно] есть сила Божия ко спасению всякому верующему, во–первых, Иудею, [потом] и Еллину.Ибо я не стыжусь благовествования Христова, потому что [оно] есть сила Божия ко спасению всякому верующему, во–первых, Иудею, [потом] и Еллину.Denn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.Denn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.我 不 以 福 音 為 恥 ． 這 福 音 本 是 神 的 大 能 、 要 救 一 切 相 信 的 、 先 是 猶 太 人 、 後 是 希 利 尼 人 。我 不 以 福 音 為 恥 ． 這 福 音 本 是 神 的 大 能 、 要 救 一 切 相 信 的 、 先 是 猶 太 人 、 後 是 希 利 尼 人 。Çünkü Müjdeden utanmıyorum. Müjde iman eden herkesin -önce Yahudilerin, sonra Yahudi olmayanların- kurtuluşu için Tanrı gücüdür.Çünkü Müjdeden utanmıyorum. Müjde iman eden herkesin -önce Yahudilerin, sonra Yahudi olmayanların- kurtuluşu için Tanrı gücüdür.我 不 以 福 音 为 耻 ； 这 福 音 本 是 神 的 大 能 ， 要 救 一 切 相 信 的 ， 先 是 犹 太 人 ， 后 是 希 腊 人 。我 不 以 福 音 为 耻 ； 这 福 音 本 是 神 的 大 能 ， 要 救 一 切 相 信 的 ， 先 是 犹 太 人 ， 后 是 希 腊 人 。For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.لاني لست استحي بانجيل المسيح لانه قوة الله للخلاص لكل من يؤمن لليهودي اولا ثم لليوناني.
17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.parce qu'en lui est révélée la justice de Dieu par la foi et pour la foi, selon qu'il est écrit: Le juste vivra par la foi.parce qu'en lui est révélée la justice de Dieu par la foi et pour la foi, selon qu'il est écrit: Le juste vivra par la foi.Porque nele se descobre a justiça de Deus de fé em fé, como está escrito: Mas o justo viverá da fé.Porque nele se descobre a justiça de Deus de fé em fé, como está escrito: Mas o justo viverá da fé.В нем открывается правда Божия от веры в веру, как написано: праведный верою жив будет.В нем открывается правда Божия от веры в веру, как написано: праведный верою жив будет.Sintemal darin offenbart wird die Gerechtigkeit, die vor Gott gilt , welche kommt aus Glauben in Glauben; wie denn geschrieben steht: "Der Gerechte wird seines Glaubens leben."Sintemal darin offenbart wird die Gerechtigkeit, die vor Gott gilt , welche kommt aus Glauben in Glauben; wie denn geschrieben steht: "Der Gerechte wird seines Glaubens leben."因 為 神 的 義 、 正 在 這 福 音 上 顯 明 出 來 ． 這 義 是 本 於 信 、 以 致 於 信 ． 如 經 上 所 記 、 『 義 人 必 因 信 得 生 。 』因 為 神 的 義 、 正 在 這 福 音 上 顯 明 出 來 ． 這 義 是 本 於 信 、 以 致 於 信 ． 如 經 上 所 記 、 『 義 人 必 因 信 得 生 。 』Tanrının insanı akladığı, Müjdede açıklanır. Aklanma yalnız imanla olur. Yazılmış olduğu gibi, ‹‹İmanla aklanan yaşayacaktır.››Tanrının insanı akladığı, Müjdede açıklanır. Aklanma yalnız imanla olur. Yazılmış olduğu gibi, ‹‹İmanla aklanan yaşayacaktır.››因 为 神 的 义 正 在 这 福 音 上 显 明 出 来 ； 这 义 是 本 于 信 ， 以 致 于 信 。 如 经 上 所 记 ： 义 人 必 因 信 得 生 。因 为 神 的 义 正 在 这 福 音 上 显 明 出 来 ； 这 义 是 本 于 信 ， 以 致 于 信 。 如 经 上 所 记 ： 义 人 必 因 信 得 生 。For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,`For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,`For therein is revealed a righteousness of God from faith to faith. As it is written, "But the righteous shall live by faith."For therein is revealed a righteousness of God from faith to faith. As it is written, "But the righteous shall live by faith."for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."لان فيه معلن بر الله بايمان لايمان كما هو مكتوب اما البار فبالايمان يحيا
18 Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ’ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:La colère de Dieu se révèle du ciel contre toute impiété et toute injustice des hommes qui retiennent injustement la vérité captive,La colère de Dieu se révèle du ciel contre toute impiété et toute injustice des hommes qui retiennent injustement la vérité captive,Porque do céu se manifesta a ira de Deus sobre toda a impiedade e injustiça dos homens, que detêm a verdade em injustiça.Porque do céu se manifesta a ira de Deus sobre toda a impiedade e injustiça dos homens, que detêm a verdade em injustiça.Ибо открывается гнев Божий с неба на всякое нечестие и неправду человеков, подавляющих истину неправдою.Ибо открывается гнев Божий с неба на всякое нечестие и неправду человеков, подавляющих истину неправдою.Denn Gottes Zorn vom Himmel wird offenbart über alles gottlose Wesen und Ungerechtigkeit der Menschen, die die Wahrheit in Ungerechtigkeit aufhalten.Denn Gottes Zorn vom Himmel wird offenbart über alles gottlose Wesen und Ungerechtigkeit der Menschen, die die Wahrheit in Ungerechtigkeit aufhalten.原 來 神 的 忿 怒 、 從 天 上 顯 明 在 一 切 不 虔 不 義 的 人 身 上 、 就 是 那 些 行 不 義 阻 擋 真 理 的 人 。原 來 神 的 忿 怒 、 從 天 上 顯 明 在 一 切 不 虔 不 義 的 人 身 上 、 就 是 那 些 行 不 義 阻 擋 真 理 的 人 。Haksızlıkla gerçeğe engel olan insanların bütün tanrısızlığına ve haksızlığına karşı Tanrının gazabı gökten açıkça gösterilmektedir.Haksızlıkla gerçeğe engel olan insanların bütün tanrısızlığına ve haksızlığına karşı Tanrının gazabı gökten açıkça gösterilmektedir.原 来 ， 神 的 忿 怒 从 天 上 显 明 在 一 切 不 虔 不 义 的 人 身 上 ， 就 是 那 些 行 不 义 阻 挡 真 理 的 人 。原 来 ， 神 的 忿 怒 从 天 上 显 明 在 一 切 不 虔 不 义 的 人 身 上 ， 就 是 那 些 行 不 义 阻 挡 真 理 的 人 。For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness,For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness,For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.لان غضب الله معلن من السماء على جميع فجور الناس واثمهم الذين يحجزون الحق بالاثم.
19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ ⸂θεὸς γὰρ⸃ αὐτοῖς ἐφανέρωσεν.
Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.car ce qu'on peut connaître de Dieu est manifeste pour eux, Dieu le leur ayant fait connaître.car ce qu'on peut connaître de Dieu est manifeste pour eux, Dieu le leur ayant fait connaître.Porquanto o que de Deus se pode conhecer neles se manifesta, porque Deus lho manifestou.Porquanto o que de Deus se pode conhecer neles se manifesta, porque Deus lho manifestou.Ибо, что можно знать о Боге, явно для них, потому что Бог явил им.Ибо, что можно знать о Боге, явно для них, потому что Бог явил им.Denn was man von Gott weiß, ist ihnen offenbar; denn Gott hat es ihnen offenbart,Denn was man von Gott weiß, ist ihnen offenbar; denn Gott hat es ihnen offenbart,神 的 事 情 、 人 所 能 知 道 的 、 原 顯 明 在 人 心 裡 ． 因 為 神 已 經 給 他 們 顯 明 。神 的 事 情 、 人 所 能 知 道 的 、 原 顯 明 在 人 心 裡 ． 因 為 神 已 經 給 他 們 顯 明 。Çünkü Tanrıya ilişkin bilinen ne varsa, gözlerinin önündedir; Tanrı hepsini gözlerinin önüne sermiştir.Çünkü Tanrıya ilişkin bilinen ne varsa, gözlerinin önündedir; Tanrı hepsini gözlerinin önüne sermiştir.神 的 事 情 ， 人 所 能 知 道 的 ， 原 显 明 在 人 心 里 ， 因 为 神 已 经 给 他 们 显 明 。神 的 事 情 ， 人 所 能 知 道 的 ， 原 显 明 在 人 心 里 ， 因 为 神 已 经 给 他 们 显 明 。Because that which may be known of God is manifest in them; for God hath shewed it unto them.Because that which may be known of God is manifest in them; for God hath shewed it unto them.Because that which may be known of God is manifest in them; for God has showed it to them.Because that which may be known of God is manifest in them; for God has showed it to them.because that which is known of God is manifest in them; for God manifested it unto them.because that which is known of God is manifest in them; for God manifested it unto them.Because that which is known of God is manifest among them, for God did manifest [it] to them,Because that which is known of God is manifest among them, for God did manifest [it] to them,because that which is known by God is revealed in them, for God revealed it to them.because that which is known by God is revealed in them, for God revealed it to them.Because what is known of God is manifest among them, for God has manifested [it] to them,Because what is known of God is manifest among them, for God has manifested [it] to them,For what can be known about God is plain to them, because God has shown it to them.For what can be known about God is plain to them, because God has shown it to them.اذ معرفة الله ظاهرة فيهم لان الله اظهرها لهم.
20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'oeil, depuis la création du monde, quand on les considère dans ses ouvrages. Ils sont donc inexcusables,En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'oeil, depuis la création du monde, quand on les considère dans ses ouvrages. Ils sont donc inexcusables,Porque as suas coisas invisíveis, desde a criação do mundo, tanto o seu eterno poder, como a sua divindade, se entendem, e claramente se vêem pelas coisas que estão criadas, para que eles fiquem inescusáveis;Porque as suas coisas invisíveis, desde a criação do mundo, tanto o seu eterno poder, como a sua divindade, se entendem, e claramente se vêem pelas coisas que estão criadas, para que eles fiquem inescusáveis;Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,自 從 造 天 地 以 來 、 神 的 永 能 和 神 性 是 明 明 可 知 的 、 雖 是 眼 不 能 見 、 但 藉 著 所 造 之 物 、 就 可 以 曉 得 、 叫 人 無 可 推 諉 ．自 從 造 天 地 以 來 、 神 的 永 能 和 神 性 是 明 明 可 知 的 、 雖 是 眼 不 能 見 、 但 藉 著 所 造 之 物 、 就 可 以 曉 得 、 叫 人 無 可 推 諉 ．Tanrının görünmeyen nitelikleri -sonsuz gücü ve Tanrılığı- dünya yaratılalı beri Onun yaptıklarıyla anlaşılmakta, açıkça görülmektedir. Bu nedenle özürleri yoktur.Tanrının görünmeyen nitelikleri -sonsuz gücü ve Tanrılığı- dünya yaratılalı beri Onun yaptıklarıyla anlaşılmakta, açıkça görülmektedir. Bu nedenle özürleri yoktur.自 从 造 天 地 以 来 ， 神 的 永 能 和 神 性 是 明 明 可 知 的 ， 虽 是 眼 不 能 见 ， 但 藉 着 所 造 之 物 就 可 以 晓 得 ， 叫 人 无 可 推 诿 。自 从 造 天 地 以 来 ， 神 的 永 能 和 神 性 是 明 明 可 知 的 ， 虽 是 眼 不 能 见 ， 但 藉 着 所 造 之 物 就 可 以 晓 得 ， 叫 人 无 可 推 诿 。For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;لان اموره غير المنظورة ترى منذ خلق العالم مدركة بالمصنوعات قدرته السرمدية ولاهوته حتى انهم بلا عذر.
21 διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία·
Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.puisque ayant connu Dieu, ils ne l'ont point glorifié comme Dieu, et ne lui ont point rendu grâces; mais ils se sont égarés dans leurs pensées, et leur coeur sans intelligence a été plongé dans les ténèbres.puisque ayant connu Dieu, ils ne l'ont point glorifié comme Dieu, et ne lui ont point rendu grâces; mais ils se sont égarés dans leurs pensées, et leur coeur sans intelligence a été plongé dans les ténèbres.Porquanto, tendo conhecido a Deus, não o glorificaram como Deus, nem lhe deram graças, antes em seus discursos se desvaneceram, e o seu coração insensato se obscureceu.Porquanto, tendo conhecido a Deus, não o glorificaram como Deus, nem lhe deram graças, antes em seus discursos se desvaneceram, e o seu coração insensato se obscureceu.Но как они, познав Бога, не прославили Его, как Бога, и не возблагодарили, но осуетились в умствованиях своих, и омрачилось несмысленное их сердце;Но как они, познав Бога, не прославили Его, как Бога, и не возблагодарили, но осуетились в умствованиях своих, и омрачилось несмысленное их сердце;dieweil sie wußten, daß ein Gott ist, und haben ihn nicht gepriesen als einen Gott noch ihm gedankt, sondern sind in ihrem Dichten eitel geworden, und ihr unverständiges Herz ist verfinstert.dieweil sie wußten, daß ein Gott ist, und haben ihn nicht gepriesen als einen Gott noch ihm gedankt, sondern sind in ihrem Dichten eitel geworden, und ihr unverständiges Herz ist verfinstert.因 為 他 們 雖 然 知 道 神 、 卻 不 當 作 神 榮 耀 他 、 也 不 感 謝 他 ． 他 們 的 思 念 變 為 虛 妄 、 無 知 的 心 就 昏 暗 了 ．因 為 他 們 雖 然 知 道 神 、 卻 不 當 作 神 榮 耀 他 、 也 不 感 謝 他 ． 他 們 的 思 念 變 為 虛 妄 、 無 知 的 心 就 昏 暗 了 ．Tanrıyı bildikleri halde Onu Tanrı olarak yüceltmediler, Ona şükretmediler. Tersine, düşüncelerinde budalalığa düştüler; anlayışsız yüreklerini karanlık bürüdü.Tanrıyı bildikleri halde Onu Tanrı olarak yüceltmediler, Ona şükretmediler. Tersine, düşüncelerinde budalalığa düştüler; anlayışsız yüreklerini karanlık bürüdü.因 为 ， 他 们 虽 然 知 道 神 ， 却 不 当 作 神 荣 耀 他 ， 也 不 感 谢 他 。 他 们 的 思 念 变 为 虚 妄 ， 无 知 的 心 就 昏 暗 了 。因 为 ， 他 们 虽 然 知 道 神 ， 却 不 当 作 神 荣 耀 他 ， 也 不 感 谢 他 。 他 们 的 思 念 变 为 虚 妄 ， 无 知 的 心 就 昏 暗 了 。Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,Because, knowing God, they didn`t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.Because, knowing God, they didn`t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.لانهم لما عرفوا الله لم يمجدوه او يشكروه كاله بل حمقوا في افكارهم واظلم قلبهم الغبي.
22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,
Diciéndose ser sabios, se hicieron fatuos,Diciéndose ser sabios, se hicieron fatuos,Se vantant d'être sages, ils sont devenus fous;Se vantant d'être sages, ils sont devenus fous;Dizendo-se sábios, tornaram-se loucos.Dizendo-se sábios, tornaram-se loucos.называя себя мудрыми, обезумели,называя себя мудрыми, обезумели,Da sie sich für Weise hielten, sind sie zu Narren gewordenDa sie sich für Weise hielten, sind sie zu Narren geworden自 稱 為 聰 明 、 反 成 了 愚 拙 、自 稱 為 聰 明 、 反 成 了 愚 拙 、Akıllı olduklarını ileri sürerken akılsız olup çıktılar.Akıllı olduklarını ileri sürerken akılsız olup çıktılar.自 称 为 聪 明 ， 反 成 了 愚 拙 ，自 称 为 聪 明 ， 反 成 了 愚 拙 ，Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,professing to be wise, they were made fools,professing to be wise, they were made fools,Professing themselves to be wise, they became fools,Professing themselves to be wise, they became fools,professing themselves to be wise, they became fools,professing themselves to be wise, they became fools,Claiming to be wise, they became fools,Claiming to be wise, they became fools,وبينما هم يزعمون انهم حكماء صاروا جهلاء
23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.et ils ont changé la gloire du Dieu incorruptible en images représentant l'homme corruptible, des oiseaux, des quadrupèdes, et des reptiles.et ils ont changé la gloire du Dieu incorruptible en images représentant l'homme corruptible, des oiseaux, des quadrupèdes, et des reptiles.E mudaram a glória do Deus incorruptível em semelhança da imagem de homem corruptível, e de aves, e de quadrúpedes, e de répteis.E mudaram a glória do Deus incorruptível em semelhança da imagem de homem corruptível, e de aves, e de quadrúpedes, e de répteis.и славу нетленного Бога изменили в образ, подобный тленному человеку, и птицам, и четвероногим, и пресмыкающимся, –и славу нетленного Бога изменили в образ, подобный тленному человеку, и птицам, и четвероногим, и пресмыкающимся, –und haben verwandelt die Herrlichkeit des unvergänglichen Gottes in ein Bild gleich dem vergänglichen Menschen und der Vögel und der vierfüßigen und der kriechenden Tiere.und haben verwandelt die Herrlichkeit des unvergänglichen Gottes in ein Bild gleich dem vergänglichen Menschen und der Vögel und der vierfüßigen und der kriechenden Tiere.將 不 能 朽 壞 之 神 的 榮 耀 、 變 為 偶 像 、 彷 彿 必 朽 壞 的 人 、 和 飛 禽 走 獸 昆 蟲 的 樣 式 。將 不 能 朽 壞 之 神 的 榮 耀 、 變 為 偶 像 、 彷 彿 必 朽 壞 的 人 、 和 飛 禽 走 獸 昆 蟲 的 樣 式 。Ölümsüz Tanrının yüceliği yerine ölümlü insana, kuşlara, dört ayaklılara, sürüngenlere benzeyen putları yeğlediler.Ölümsüz Tanrının yüceliği yerine ölümlü insana, kuşlara, dört ayaklılara, sürüngenlere benzeyen putları yeğlediler.将 不 能 朽 坏 之 神 的 荣 耀 变 为 偶 象 ， 彷 彿 必 朽 坏 的 人 和 飞 禽 、 走 兽 、 昆 虫 的 样 式 。将 不 能 朽 坏 之 神 的 荣 耀 变 为 偶 象 ， 彷 彿 必 朽 坏 的 人 和 飞 禽 、 走 兽 、 昆 虫 的 样 式 。And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.وابدلوا مجد الله الذي لا يفنى بشبه صورة الانسان الذي يفنى والطيور والدواب والزحافات.
24 ⸀Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ⸀αὐτοῖς,
Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:C'est pourquoi Dieu les a livrés à l'impureté, selon les convoitises de leurs coeurs; en sorte qu'ils déshonorent eux-mêmes leurs propres corps;C'est pourquoi Dieu les a livrés à l'impureté, selon les convoitises de leurs coeurs; en sorte qu'ils déshonorent eux-mêmes leurs propres corps;Por isso também Deus os entregou às concupiscências de seus corações, à imundícia, para desonrarem seus corpos entre si;Por isso também Deus os entregou às concupiscências de seus corações, à imundícia, para desonrarem seus corpos entre si;то и предал их Бог в похотях сердец их нечистоте, так что они сквернили сами свои тела.то и предал их Бог в похотях сердец их нечистоте, так что они сквернили сами свои тела.Darum hat sie auch Gott dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, zu schänden ihre eigenen Leiber an sich selbst,Darum hat sie auch Gott dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, zu schänden ihre eigenen Leiber an sich selbst,所 以 神 任 憑 他 們 、 逞 著 心 裡 的 情 慾 行 污 穢 的 事 、 以 致 彼 此 玷 辱 自 己 的 身 體 。所 以 神 任 憑 他 們 、 逞 著 心 裡 的 情 慾 行 污 穢 的 事 、 以 致 彼 此 玷 辱 自 己 的 身 體 。Bu yüzden Tanrı, birbirlerinin bedenlerini aşağılasınlar diye, onları yüreklerinin tutkuları içinde ahlaksızlığa teslim etti.Bu yüzden Tanrı, birbirlerinin bedenlerini aşağılasınlar diye, onları yüreklerinin tutkuları içinde ahlaksızlığa teslim etti.所 以 ， 神 任 凭 他 们 逞 着 心 里 的 情 慾 行 污 秽 的 事 ， 以 致 彼 此 玷 辱 自 己 的 身 体 。所 以 ， 神 任 凭 他 们 逞 着 心 里 的 情 慾 行 污 秽 的 事 ， 以 致 彼 此 玷 辱 自 己 的 身 体 。Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:Why God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:Why God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,لذلك اسلمهم الله ايضا في شهوات قلوبهم الى النجاسة لاهانة اجسادهم بين ذواتهم.
25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.eux qui ont changé la vérité de Dieu en mensonge, et qui ont adoré et servi la créature au lieu du Créateur, qui est béni éternellement. Amen!eux qui ont changé la vérité de Dieu en mensonge, et qui ont adoré et servi la créature au lieu du Créateur, qui est béni éternellement. Amen!Pois mudaram a verdade de Deus em mentira, e honraram e serviram mais a criatura do que o Criador, que é bendito eternamente. Amém.Pois mudaram a verdade de Deus em mentira, e honraram e serviram mais a criatura do que o Criador, que é bendito eternamente. Amém.Они заменили истину Божию ложью, и поклонялись, и служили твари вместо Творца, Который благословен во веки, аминь.Они заменили истину Божию ложью, и поклонялись, и служили твари вместо Творца, Который благословен во веки, аминь.sie, die Gottes Wahrheit haben verwandelt in die Lüge und haben geehrt und gedient dem Geschöpfe mehr denn dem Schöpfer, der da gelobt ist in Ewigkeit. Amen.sie, die Gottes Wahrheit haben verwandelt in die Lüge und haben geehrt und gedient dem Geschöpfe mehr denn dem Schöpfer, der da gelobt ist in Ewigkeit. Amen.他 們 將 神 的 真 實 變 為 虛 謊 、 去 敬 拜 事 奉 受 造 之 物 、 不 敬 奉 那 造 物 的 主 ． 主 乃 是 可 稱 頌 的 、 直 到 永 遠 。 阿 們 。他 們 將 神 的 真 實 變 為 虛 謊 、 去 敬 拜 事 奉 受 造 之 物 、 不 敬 奉 那 造 物 的 主 ． 主 乃 是 可 稱 頌 的 、 直 到 永 遠 。 阿 們 。Tanrıyla ilgili gerçeğin yerine yalanı koydular. Yaradanın yerine yaratığa tapıp kulluk ettiler. Oysa Tanrı sonsuza dek övülmeye layıktır! Amin.Tanrıyla ilgili gerçeğin yerine yalanı koydular. Yaradanın yerine yaratığa tapıp kulluk ettiler. Oysa Tanrı sonsuza dek övülmeye layıktır! Amin.他 们 将 神 的 真 实 变 为 虚 谎 ， 去 敬 拜 事 奉 受 造 之 物 ， 不 敬 奉 那 造 物 的 主 ； 主 乃 是 可 称 颂 的 ， 直 到 永 远 。 阿 们 ！他 们 将 神 的 真 实 变 为 虚 谎 ， 去 敬 拜 事 奉 受 造 之 物 ， 不 敬 奉 那 造 物 的 主 ； 主 乃 是 可 称 颂 的 ， 直 到 永 远 。 阿 们 ！Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen.who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen.who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.الذين استبدلوا حق الله بالكذب واتقوا وعبدوا المخلوق دون الخالق الذي هو مبارك الى الابد آمين.
26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,
Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:C'est pourquoi Dieu les a livrés à des passions infâmes: car leurs femmes ont changé l'usage naturel en celui qui est contre nature;C'est pourquoi Dieu les a livrés à des passions infâmes: car leurs femmes ont changé l'usage naturel en celui qui est contre nature;Por isso Deus os abandonou às paixões infames. Porque até as suas mulheres mudaram o uso natural, no contrário à natureza.Por isso Deus os abandonou às paixões infames. Porque até as suas mulheres mudaram o uso natural, no contrário à natureza.Потому предал их Бог постыдным страстям: женщины их заменили естественное употребление противоестественным;Потому предал их Бог постыдным страстям: женщины их заменили естественное употребление противоестественным;Darum hat sie auch Gott dahingegeben in schändliche Lüste: denn ihre Weiber haben verwandelt den natürlichen Brauch in den unnatürlichen;Darum hat sie auch Gott dahingegeben in schändliche Lüste: denn ihre Weiber haben verwandelt den natürlichen Brauch in den unnatürlichen;因 此 神 任 憑 他 們 放 縱 可 羞 恥 的 情 慾 ． 他 們 的 女 人 、 把 順 性 的 用 處 、 變 為 逆 性 的 用 處 ．因 此 神 任 憑 他 們 放 縱 可 羞 恥 的 情 慾 ． 他 們 的 女 人 、 把 順 性 的 用 處 、 變 為 逆 性 的 用 處 ．İşte böylece Tanrı onları utanç verici tutkulara teslim etti. Kadınları bile doğal ilişki yerine doğal olmayanı yeğlediler.İşte böylece Tanrı onları utanç verici tutkulara teslim etti. Kadınları bile doğal ilişki yerine doğal olmayanı yeğlediler.因 此 ， 神 任 凭 他 们 放 纵 可 羞 耻 的 情 慾 。 他 们 的 女 人 把 顺 性 的 用 处 变 为 逆 性 的 用 处 ；因 此 ， 神 任 凭 他 们 放 纵 可 羞 耻 的 情 慾 。 他 们 的 女 人 把 顺 性 的 用 处 变 为 逆 性 的 用 处 ；For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature:For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature:For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,لذلك اسلمهم الله الى اهواء الهوان. لان اناثهم استبدلن الاستعمال الطبيعي بالذي على خلاف الطبيعة.
27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ⸀ἑαυτοῖς ἀπολαμβάνοντες.
Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.et de même les hommes, abandonnant l'usage naturel de la femme, se sont enflammés dans leurs désirs les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes le salaire que méritait leur égarement.et de même les hommes, abandonnant l'usage naturel de la femme, se sont enflammés dans leurs désirs les uns pour les autres, commettant homme avec homme des choses infâmes, et recevant en eux-mêmes le salaire que méritait leur égarement.E, semelhantemente, também os homens, deixando o uso natural da mulher, se inflamaram em sua sensualidade uns para com os outros, homens com homens, cometendo torpeza e recebendo em si mesmos a recompensa que convinha ao seu erro.E, semelhantemente, também os homens, deixando o uso natural da mulher, se inflamaram em sua sensualidade uns para com os outros, homens com homens, cometendo torpeza e recebendo em si mesmos a recompensa que convinha ao seu erro.подобно и мужчины, оставив естественное употребление женского пола, разжигались похотью друг на друга, мужчины на мужчинах делая срам и получая в самих себе должное возмездие за свое заблуждение.подобно и мужчины, оставив естественное употребление женского пола, разжигались похотью друг на друга, мужчины на мужчинах делая срам и получая в самих себе должное возмездие за свое заблуждение.desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.男 人 也 是 如 此 、 棄 了 女 人 順 性 的 用 處 、 慾 火 攻 心 、 彼 此 貪 戀 、 男 和 男 行 可 羞 恥 的 事 、 就 在 自 己 身 上 受 這 妄 為 當 得 的 報 應 。男 人 也 是 如 此 、 棄 了 女 人 順 性 的 用 處 、 慾 火 攻 心 、 彼 此 貪 戀 、 男 和 男 行 可 羞 恥 的 事 、 就 在 自 己 身 上 受 這 妄 為 當 得 的 報 應 。Aynı şekilde erkekler de kadınla doğal ilişkilerini bırakıp birbirleri için şehvetle yanıp tutuştular. Erkekler erkeklerle utanç verici ilişkilere girdiler ve kendi bedenlerinde sapıklıklarına yaraşan karşılığı aldılar.Aynı şekilde erkekler de kadınla doğal ilişkilerini bırakıp birbirleri için şehvetle yanıp tutuştular. Erkekler erkeklerle utanç verici ilişkilere girdiler ve kendi bedenlerinde sapıklıklarına yaraşan karşılığı aldılar.男 人 也 是 如 此 ， 弃 了 女 人 顺 性 的 用 处 ， 慾 火 攻 心 ， 彼 此 贪 恋 ， 男 和 男 行 可 羞 耻 的 事 ， 就 在 自 己 身 上 受 这 妄 为 当 得 的 报 应 。男 人 也 是 如 此 ， 弃 了 女 人 顺 性 的 用 处 ， 慾 火 攻 心 ， 彼 此 贪 恋 ， 男 和 男 行 可 羞 耻 的 事 ， 就 在 自 己 身 上 受 这 妄 为 当 得 的 报 应 。And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.وكذلك الذكور ايضا تاركين استعمال الانثى الطبيعي اشتعلوا بشهوتهم بعضهم لبعض فاعلين الفحشاء ذكورا بذكور ونائلين في انفسهم جزاء ضلالهم المحق.
28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,Comme ils ne se sont pas souciés de connaître Dieu, Dieu les a livrés à leur sens réprouvé, pour commettre des choses indignes,Comme ils ne se sont pas souciés de connaître Dieu, Dieu les a livrés à leur sens réprouvé, pour commettre des choses indignes,E, como eles não se importaram de ter conhecimento de Deus, assim Deus os entregou a um sentimento perverso, para fazerem coisas que não convêm;E, como eles não se importaram de ter conhecimento de Deus, assim Deus os entregou a um sentimento perverso, para fazerem coisas que não convêm;И как они не заботились иметь Бога в разуме, то предал их Бог превратному уму – делать непотребства,И как они не заботились иметь Бога в разуме, то предал их Бог превратному уму – делать непотребства,Und gleichwie sie nicht geachtet haben, daß sie Gott erkenneten, hat sie Gott auch dahingegeben in verkehrten Sinn, zu tun, was nicht taugt,Und gleichwie sie nicht geachtet haben, daß sie Gott erkenneten, hat sie Gott auch dahingegeben in verkehrten Sinn, zu tun, was nicht taugt,他 們 既 然 故 意 不 認 識 神 、 神 就 任 憑 他 們 存 邪 僻 的 心 、 行 那 些 不 合 理 的 事 ．他 們 既 然 故 意 不 認 識 神 、 神 就 任 憑 他 們 存 邪 僻 的 心 、 行 那 些 不 合 理 的 事 ．Tanrıyı tanımakta yarar görmedikleri için Tanrı onları yararsız düşüncelere, yakışıksız davranışlara teslim etti.Tanrıyı tanımakta yarar görmedikleri için Tanrı onları yararsız düşüncelere, yakışıksız davranışlara teslim etti.他 们 既 然 故 意 不 认 识 神 ， 神 就 任 凭 他 们 存 邪 僻 的 心 ， 行 那 些 不 合 理 的 事 ；他 们 既 然 故 意 不 认 识 神 ， 神 就 任 凭 他 们 存 邪 僻 的 心 ， 行 那 些 不 合 理 的 事 ；And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.وكما لم يستحسنوا ان يبقوا الله في معرفتهم اسلمهم الله الى ذهن مرفوض ليفعلوا ما لا يليق.
29 πεπληρωμένους πάσῃ ⸀ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας, ψιθυριστάς,
Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;étant remplis de toute espèce d'injustice, de méchanceté, de cupidité, de malice; pleins d'envie, de meurtre, de querelle, de ruse, de malignité;étant remplis de toute espèce d'injustice, de méchanceté, de cupidité, de malice; pleins d'envie, de meurtre, de querelle, de ruse, de malignité;Estando cheios de toda a iniqüidade, prostituição, malícia, avareza, maldade; cheios de inveja, homicídio, contenda, engano, malignidade;Estando cheios de toda a iniqüidade, prostituição, malícia, avareza, maldade; cheios de inveja, homicídio, contenda, engano, malignidade;так что они исполнены всякой неправды, блуда, лукавства, корыстолюбия, злобы, исполнены зависти, убийства, распрей, обмана, злонравия,так что они исполнены всякой неправды, блуда, лукавства, корыстолюбия, злобы, исполнены зависти, убийства, распрей, обмана, злонравия,voll alles Ungerechten, Hurerei, Schalkheit, Geizes, Bosheit, voll Neides, Mordes, Haders, List, giftig, Ohrenbläser,voll alles Ungerechten, Hurerei, Schalkheit, Geizes, Bosheit, voll Neides, Mordes, Haders, List, giftig, Ohrenbläser,裝 滿 了 各 樣 不 義 、 邪 惡 、 貪 婪 、 惡 毒 ． 〔 或 作 陰 毒 〕 滿 心 是 嫉 妒 、 兇 殺 、 爭 競 、 詭 詐 、 毒 恨 ．裝 滿 了 各 樣 不 義 、 邪 惡 、 貪 婪 、 惡 毒 ． 〔 或 作 陰 毒 〕 滿 心 是 嫉 妒 、 兇 殺 、 爭 競 、 詭 詐 、 毒 恨 ．Her türlü haksızlık, kötülük, açgözlülük ve kinle doldular. Kıskançlık, öldürme hırsı, çekişme, hile, kötü niyetle doludurlar.Her türlü haksızlık, kötülük, açgözlülük ve kinle doldular. Kıskançlık, öldürme hırsı, çekişme, hile, kötü niyetle doludurlar.装 满 了 各 样 不 义 、 邪 恶 、 贪 婪 、 恶 毒 （ 或 作 ： 阴 毒 ） ， 满 心 是 嫉 妒 、 凶 杀 、 争 竞 、 诡 诈 、 毒 恨 ；装 满 了 各 样 不 义 、 邪 恶 、 贪 婪 、 恶 毒 （ 或 作 ： 阴 毒 ） ， 满 心 是 嫉 妒 、 凶 杀 、 争 竞 、 诡 诈 、 毒 恨 ；Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips,They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips,مملوئين من كل اثم وزنى وشر وطمع وخبث مشحونين حسدا وقتلا وخصاما ومكرا وسؤا
30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,rapporteurs, médisants, impies, arrogants, hautains, fanfarons, ingénieux au mal, rebelles à leurs parents, dépourvus d'intelligence,rapporteurs, médisants, impies, arrogants, hautains, fanfarons, ingénieux au mal, rebelles à leurs parents, dépourvus d'intelligence,Sendo murmuradores, detratores, aborrecedores de Deus, injuriadores, soberbos, presunçosos, inventores de males, desobedientes aos pais e às mães;Sendo murmuradores, detratores, aborrecedores de Deus, injuriadores, soberbos, presunçosos, inventores de males, desobedientes aos pais e às mães;злоречивы, клеветники, богоненавистники, обидчики, самохвалы, горды, изобретательны на зло, непослушны родителям,злоречивы, клеветники, богоненавистники, обидчики, самохвалы, горды, изобретательны на зло, непослушны родителям,Verleumder, Gottesverächter, Frevler, hoffärtig, ruhmredig, Schädliche, den Eltern ungehorsam,Verleumder, Gottesverächter, Frevler, hoffärtig, ruhmredig, Schädliche, den Eltern ungehorsam,又 是 讒 毀 的 、 背 後 說 人 的 、 怨 恨 神 的 、 〔 或 作 被 神 所 憎 惡 的 〕 侮 慢 人 的 、 狂 傲 的 、 自 誇 的 、 捏 造 惡 事 的 、 違 背 父 母 的 、又 是 讒 毀 的 、 背 後 說 人 的 、 怨 恨 神 的 、 〔 或 作 被 神 所 憎 惡 的 〕 侮 慢 人 的 、 狂 傲 的 、 自 誇 的 、 捏 造 惡 事 的 、 違 背 父 母 的 、Dedikoducu, yerici, Tanrıdan nefret eden, küstah, kibirli, övüngen, kötülük üreten, anne baba sözü dinlemeyen, anlayışsız, sözünde durmaz, sevgiden yoksun, acımasız insanlardır.Dedikoducu, yerici, Tanrıdan nefret eden, küstah, kibirli, övüngen, kötülük üreten, anne baba sözü dinlemeyen, anlayışsız, sözünde durmaz, sevgiden yoksun, acımasız insanlardır.又 是 谗 毁 的 、 背 后 说 人 的 、 怨 恨 神 的 （ 或 作 ： 被 神 所 憎 恶 的 ） 、 侮 慢 人 的 、 狂 傲 的 、 自 夸 的 、 捏 造 恶 事 的 、 违 背 父 母 的 。又 是 谗 毁 的 、 背 后 说 人 的 、 怨 恨 神 的 （ 或 作 ： 被 神 所 憎 恶 的 ） 、 侮 慢 人 的 、 狂 傲 的 、 自 夸 的 、 捏 造 恶 事 的 、 违 背 父 母 的 。Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,نمّامين مفترين مبغضين لله ثالبين متعظمين مدّعين مبتدعين شرورا غير طائعين للوالدين
31 ἀσυνέτους, ἀσυνθέτους, ⸀ἀστόργους, ἀνελεήμονας·
Necios, desleales, sin afecto natural, implacables, sin misericordia:Necios, desleales, sin afecto natural, implacables, sin misericordia:de loyauté, d'affection naturelle, de miséricorde.de loyauté, d'affection naturelle, de miséricorde.Néscios, infiéis nos contratos, sem afeição natural, irreconciliáveis, sem misericórdia;Néscios, infiéis nos contratos, sem afeição natural, irreconciliáveis, sem misericórdia;безрассудны, вероломны, нелюбовны, непримиримы, немилостивы.безрассудны, вероломны, нелюбовны, непримиримы, немилостивы.Unvernünftige, Treulose, Lieblose, unversöhnlich, unbarmherzig.Unvernünftige, Treulose, Lieblose, unversöhnlich, unbarmherzig.無 知 的 、 背 約 的 、 無 親 情 的 、 不 憐 憫 人 的 ．無 知 的 、 背 約 的 、 無 親 情 的 、 不 憐 憫 人 的 ．无 知 的 ， 背 约 的 ， 无 亲 情 的 ， 不 怜 悯 人 的 。无 知 的 ， 背 约 的 ， 无 亲 情 的 ， 不 怜 悯 人 的 。Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:Without understanding, covenant breakers, without natural affection, implacable, unmerciful:Without understanding, covenant breakers, without natural affection, implacable, unmerciful:without understanding, covenant-breakers, without natural affection, unmerciful:without understanding, covenant-breakers, without natural affection, unmerciful:unintelligent, faithless, without natural affection, implacable, unmerciful;unintelligent, faithless, without natural affection, implacable, unmerciful;without understanding, covenant-breakers, without natural affection, unforgiving, unmerciful;without understanding, covenant-breakers, without natural affection, unforgiving, unmerciful;void of understanding, faithless, without natural affection, unmerciful;void of understanding, faithless, without natural affection, unmerciful;foolish, faithless, heartless, ruthless.foolish, faithless, heartless, ruthless.بلا فهم ولا عهد ولا حنو ولا رضى ولا رحمة
32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
Que habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, más aún consienten á los que las hacen.Que habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, más aún consienten á los que las hacen.Et, bien qu'ils connaissent le jugement de Dieu, déclarant dignes de mort ceux qui commettent de telles choses, non seulement ils les font, mais ils approuvent ceux qui les font.Et, bien qu'ils connaissent le jugement de Dieu, déclarant dignes de mort ceux qui commettent de telles choses, non seulement ils les font, mais ils approuvent ceux qui les font.Os quais, conhecendo a justiça de Deus (que são dignos de morte os que tais coisas praticam), não somente as fazem, mas também consentem aos que as fazem.Os quais, conhecendo a justiça de Deus (que são dignos de morte os que tais coisas praticam), não somente as fazem, mas também consentem aos que as fazem.Они знают праведный [суд] Божий, что делающие такие [дела] достойны смерти; однако не только [их] делают, но и делающих одобряют.Они знают праведный [суд] Божий, что делающие такие [дела] достойны смерти; однако не только [их] делают, но и делающих одобряют.Sie wissen Gottes Gerechtigkeit, daß, die solches tun, des Todes würdig sind, und tun es nicht allein, sondern haben auch Gefallen an denen, die es tun.Sie wissen Gottes Gerechtigkeit, daß, die solches tun, des Todes würdig sind, und tun es nicht allein, sondern haben auch Gefallen an denen, die es tun.他 們 雖 知 道 神 判 定 、 行 這 樣 事 的 人 是 當 死 的 、 然 而 他 們 不 但 自 己 去 行 、 還 喜 歡 別 人 去 行 。他 們 雖 知 道 神 判 定 、 行 這 樣 事 的 人 是 當 死 的 、 然 而 他 們 不 但 自 己 去 行 、 還 喜 歡 別 人 去 行 。Böyle davrananların ölümü hak ettiğine ilişkin Tanrı buyruğunu bildikleri halde, bunları yalnız yapmakla kalmaz, yapanları da onaylarlar.Böyle davrananların ölümü hak ettiğine ilişkin Tanrı buyruğunu bildikleri halde, bunları yalnız yapmakla kalmaz, yapanları da onaylarlar.他 们 虽 知 道 神 判 定 行 这 样 事 的 人 是 当 死 的 ， 然 而 他 们 不 但 自 己 去 行 ， 还 喜 欢 别 人 去 行 。他 们 虽 知 道 神 判 定 行 这 样 事 的 人 是 当 死 的 ， 然 而 他 们 不 但 自 己 去 行 ， 还 喜 欢 别 人 去 行 。Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.الذين اذ عرفوا حكم الله ان الذين يعملون مثل هذه يستوجبون الموت لا يفعلونها فقط بل ايضا يسرّون بالذين يعملون
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