29 verses
1 Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων·
POR lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.POR lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.O homme, qui que tu sois, toi qui juges, tu es donc inexcusable; car, en jugeant les autres, tu te condamnes toi-même, puisque toi qui juges, tu fais les mêmes choses.O homme, qui que tu sois, toi qui juges, tu es donc inexcusable; car, en jugeant les autres, tu te condamnes toi-même, puisque toi qui juges, tu fais les mêmes choses.PORTANTO, és inescusável quando julgas, ó homem, quem quer que sejas, porque te condenas a ti mesmo naquilo em que julgas a outro; pois tu, que julgas, fazes o mesmo.PORTANTO, és inescusável quando julgas, ó homem, quem quer que sejas, porque te condenas a ti mesmo naquilo em que julgas a outro; pois tu, que julgas, fazes o mesmo.Итак, неизвинителен ты, всякий человек, судящий [другого], ибо тем же судом, каким судишь другого, осуждаешь себя, потому что, судя [другого], делаешь то же.Итак, неизвинителен ты, всякий человек, судящий [другого], ибо тем же судом, каким судишь другого, осуждаешь себя, потому что, судя [другого], делаешь то же.Darum, o Mensch, kannst du dich nicht entschuldigen, wer du auch bist, der da richtet. Denn worin du einen andern richtest, verdammst du dich selbst; sintemal du eben dasselbe tust, was du richtest.Darum, o Mensch, kannst du dich nicht entschuldigen, wer du auch bist, der da richtet. Denn worin du einen andern richtest, verdammst du dich selbst; sintemal du eben dasselbe tust, was du richtest.你 這 論 斷 人 的 、 無 論 你 是 誰 、 也 無 可 推 諉 、 你 在 甚 麼 事 上 論 斷 人 、 就 在 甚 麼 事 上 定 自 己 的 罪 ． 因 你 這 論 斷 人 的 、 自 己 所 行 卻 和 別 人 一 樣 。你 這 論 斷 人 的 、 無 論 你 是 誰 、 也 無 可 推 諉 、 你 在 甚 麼 事 上 論 斷 人 、 就 在 甚 麼 事 上 定 自 己 的 罪 ． 因 你 這 論 斷 人 的 、 自 己 所 行 卻 和 別 人 一 樣 。Bu nedenle sen, ey başkasını yargılayan insan, kim olursan ol, özrün yoktur. Başkasını yargıladığın konuda kendini mahkûm ediyorsun. Çünkü ey yargılayan sen, aynı şeyleri yapıyorsun.Bu nedenle sen, ey başkasını yargılayan insan, kim olursan ol, özrün yoktur. Başkasını yargıladığın konuda kendini mahkûm ediyorsun. Çünkü ey yargılayan sen, aynı şeyleri yapıyorsun.你 这 论 断 人 的 ， 无 论 你 是 谁 ， 也 无 可 推 诿 。 你 在 甚 么 事 上 论 断 人 ， 就 在 甚 么 事 上 定 自 己 的 罪 ； 因 你 这 论 断 人 的 ， 自 己 所 行 却 和 别 人 一 样 。你 这 论 断 人 的 ， 无 论 你 是 谁 ， 也 无 可 推 诿 。 你 在 甚 么 事 上 论 断 人 ， 就 在 甚 么 事 上 定 自 己 的 罪 ； 因 你 这 论 断 人 的 ， 自 己 所 行 却 和 别 人 一 样 。Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.Therefore you are without excuse, man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.لذلك انت بلا عذر ايها الانسان كل من يدين. لانك في ما تدين غيرك تحكم على نفسك. لانك انت الذي تدين تفعل تلك الامور بعينها.
2 οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.Nous savons, en effet, que le jugement de Dieu contre ceux qui commettent de telles choses est selon la vérité.Nous savons, en effet, que le jugement de Dieu contre ceux qui commettent de telles choses est selon la vérité.E bem sabemos que o juízo de Deus é segundo a verdade sobre os que tais coisas fazem.E bem sabemos que o juízo de Deus é segundo a verdade sobre os que tais coisas fazem.А мы знаем, что поистине есть суд Божий на делающих такие [дела].А мы знаем, что поистине есть суд Божий на делающих такие [дела].Denn wir wissen, daß Gottes Urteil ist recht über die, so solches tun.Denn wir wissen, daß Gottes Urteil ist recht über die, so solches tun.我 們 知 道 這 樣 行 的 人 、 神 必 照 真 理 審 判 他 。我 們 知 道 這 樣 行 的 人 、 神 必 照 真 理 審 判 他 。Böyle davrananları Tanrının haklı olarak yargıladığını biliriz.Böyle davrananları Tanrının haklı olarak yargıladığını biliriz.我 们 知 道 这 样 行 的 人 ， 神 必 照 真 理 审 判 他 。我 们 知 道 这 样 行 的 人 ， 神 必 照 真 理 审 判 他 。But we are sure that the judgment of God is according to truth against them which commit such things.But we are sure that the judgment of God is according to truth against them which commit such things.But we are sure that the judgment of God is according to truth against them which commit such things.But we are sure that the judgment of God is according to truth against them which commit such things.And we know that the judgment of God is according to truth against them that practise such things.And we know that the judgment of God is according to truth against them that practise such things.and we have known that the judgment of God is according to truth, upon those practising such things.and we have known that the judgment of God is according to truth, upon those practising such things.We know that the judgment of God is according to truth against those who practice such things.We know that the judgment of God is according to truth against those who practice such things.But we know that the judgment of God is according to truth upon those who do such things.But we know that the judgment of God is according to truth upon those who do such things.We know that the judgment of God rightly falls upon those who do such things.We know that the judgment of God rightly falls upon those who do such things.ونحن نعلم ان دينونة الله هي حسب الحق على الذين يفعلون مثل هذه.
3 λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ;
¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios.?¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios.?Et penses-tu, ô homme, qui juges ceux qui commettent de telles choses, et qui les fais, que tu échapperas au jugement de Dieu?Et penses-tu, ô homme, qui juges ceux qui commettent de telles choses, et qui les fais, que tu échapperas au jugement de Dieu?E tu, ó homem, que julgas os que fazem tais coisas, cuidas que, fazendo-as tu, escaparás ao juízo de Deus?E tu, ó homem, que julgas os que fazem tais coisas, cuidas que, fazendo-as tu, escaparás ao juízo de Deus?Неужели думаешь ты, человек, что избежишь суда Божия, осуждая делающих такие [дела] и (сам) делая то же?Неужели думаешь ты, человек, что избежишь суда Божия, осуждая делающих такие [дела] и (сам) делая то же?Denkst du aber, o Mensch, der du richtest die, die solches tun, und tust auch dasselbe, daß du dem Urteil Gottes entrinnen werdest?Denkst du aber, o Mensch, der du richtest die, die solches tun, und tust auch dasselbe, daß du dem Urteil Gottes entrinnen werdest?你 這 人 哪 、 你 論 斷 行 這 樣 事 的 人 、 自 己 所 行 的 卻 和 別 人 一 樣 、 你 以 為 能 逃 脫 神 的 審 判 麼 。你 這 人 哪 、 你 論 斷 行 這 樣 事 的 人 、 自 己 所 行 的 卻 和 別 人 一 樣 、 你 以 為 能 逃 脫 神 的 審 判 麼 。Bu gibi şeyleri yapanları yargılayan, ama aynısını yapan ey insan, Tanrının yargısından kaçabileceğini mi sanıyorsun?Bu gibi şeyleri yapanları yargılayan, ama aynısını yapan ey insan, Tanrının yargısından kaçabileceğini mi sanıyorsun?你 这 人 哪 ， 你 论 断 行 这 样 事 的 人 ， 自 己 所 行 的 却 和 别 人 一 样 ， 你 以 为 能 逃 脱 神 的 审 判 么 ？你 这 人 哪 ， 你 论 断 行 这 样 事 的 人 ， 自 己 所 行 的 却 和 别 人 一 样 ， 你 以 为 能 逃 脱 神 的 审 判 么 ？And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?Do you know this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?أفتظن هذا ايها الانسان الذي تدين الذين يفعلون مثل هذه وانت تفعلها انك تنجو من دينونة الله.
4 ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει;
¿O menosprecias las riquezas de su benignidad, y fhfifhfi ignorando que su benignidad te guía á arrepentimiento?¿O menosprecias las riquezas de su benignidad, y fhfifhfi ignorando que su benignidad te guía á arrepentimiento?Ou méprises-tu les richesses de sa bonté, de sa patience et de sa longanimité, ne reconnaissant pas que la bonté de Dieu te pousse à la repentance?Ou méprises-tu les richesses de sa bonté, de sa patience et de sa longanimité, ne reconnaissant pas que la bonté de Dieu te pousse à la repentance?Ou desprezas tu as riquezas da sua benignidade, e paciência e longanimidade, ignorando que a benignidade de Deus te leva ao arrependimento?Ou desprezas tu as riquezas da sua benignidade, e paciência e longanimidade, ignorando que a benignidade de Deus te leva ao arrependimento?Или пренебрегаешь богатство благости, кротости и долготерпения Божия, не разумея, что благость Божия ведет тебя к покаянию?Или пренебрегаешь богатство благости, кротости и долготерпения Божия, не разумея, что благость Божия ведет тебя к покаянию?Oder verachtest du den Reichtum seiner Güte, Geduld und Langmütigkeit? Weißt du nicht, daß dich Gottes Güte zur Buße leitet?Oder verachtest du den Reichtum seiner Güte, Geduld und Langmütigkeit? Weißt du nicht, daß dich Gottes Güte zur Buße leitet?還 是 你 藐 視 他 豐 富 的 恩 慈 、 寬 容 、 忍 耐 、 不 曉 得 他 的 的 恩 慈 是 領 你 悔 改 呢 ．還 是 你 藐 視 他 豐 富 的 恩 慈 、 寬 容 、 忍 耐 、 不 曉 得 他 的 的 恩 慈 是 領 你 悔 改 呢 ．Tanrının sınırsız iyiliğini, hoşgörüsünü, sabrını hor mu görüyorsun? Onun iyiliğinin seni tövbeye yönelttiğini bilmiyor musun?Tanrının sınırsız iyiliğini, hoşgörüsünü, sabrını hor mu görüyorsun? Onun iyiliğinin seni tövbeye yönelttiğini bilmiyor musun?还 是 你 藐 视 他 丰 富 的 恩 慈 、 宽 容 、 忍 耐 ， 不 晓 得 他 的 恩 慈 是 领 你 悔 改 呢 ？还 是 你 藐 视 他 丰 富 的 恩 慈 、 宽 容 、 忍 耐 ， 不 晓 得 他 的 恩 慈 是 领 你 悔 改 呢 ？Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?ام تستهين بغنى لطفه وامهاله وطول اناته غير عالم ان لطف الله انما يقتادك الى التوبة.
5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ⸀ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ,
Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;Mais, par ton endurcissement et par ton coeur impénitent, tu t'amasses un trésor de colère pour le jour de la colère et de la manifestation du juste jugement de Dieu,Mais, par ton endurcissement et par ton coeur impénitent, tu t'amasses un trésor de colère pour le jour de la colère et de la manifestation du juste jugement de Dieu,Mas, segundo a tua dureza e teu coração impenitente, entesouras ira para ti no dia da ira e da manifestação do juízo de Deus;Mas, segundo a tua dureza e teu coração impenitente, entesouras ira para ti no dia da ira e da manifestação do juízo de Deus;Но, по упорству твоему и нераскаянному сердцу, ты сам себе собираешь гнев на день гнева и откровения праведного суда от Бога,Но, по упорству твоему и нераскаянному сердцу, ты сам себе собираешь гнев на день гнева и откровения праведного суда от Бога,Du aber nach deinem verstockten und unbußfertigen Herzen häufest dir selbst den Zorn auf den Tag des Zornes und der Offenbarung des gerechten Gerichtes Gottes,Du aber nach deinem verstockten und unbußfertigen Herzen häufest dir selbst den Zorn auf den Tag des Zornes und der Offenbarung des gerechten Gerichtes Gottes,你 竟 任 著 你 剛 硬 不 悔 改 的 心 、 為 自 己 積 蓄 忿 怒 、 以 致 神 震 怒 、 顯 他 公 義 審 判 的 日 子 來 到 。你 竟 任 著 你 剛 硬 不 悔 改 的 心 、 為 自 己 積 蓄 忿 怒 、 以 致 神 震 怒 、 顯 他 公 義 審 判 的 日 子 來 到 。İnatçılığın ve tövbesiz yüreğin yüzünden Tanrının adil yargısının açıklanacağı gazap günü için kendine karşı gazap biriktiriyorsun.İnatçılığın ve tövbesiz yüreğin yüzünden Tanrının adil yargısının açıklanacağı gazap günü için kendine karşı gazap biriktiriyorsun.你 竟 任 着 你 刚 硬 不 悔 改 的 心 ， 为 自 己 积 蓄 忿 怒 ， 以 致 神 震 怒 ， 显 他 公 义 审 判 的 日 子 来 到 。你 竟 任 着 你 刚 硬 不 悔 改 的 心 ， 为 自 己 积 蓄 忿 怒 ， 以 致 神 震 怒 ， 显 他 公 义 审 判 的 日 子 来 到 。But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;But according to your hardness and impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.ولكنك من اجل قساوتك وقلبك غير التائب تذخر لنفسك غضبا في يوم الغضب واستعلان دينونة الله العادلة
6 ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ·
El cual pagará á cada uno conforme á sus obras:El cual pagará á cada uno conforme á sus obras:qui rendra à chacun selon ses oeuvres;qui rendra à chacun selon ses oeuvres;O qual recompensará cada um segundo as suas obras; a saber:O qual recompensará cada um segundo as suas obras; a saber:Который воздаст каждому по делам его:Который воздаст каждому по делам его:welcher geben wird einem jeglichen nach seinen Werken:welcher geben wird einem jeglichen nach seinen Werken:他 必 照 各 人 的 行 為 報 應 各 人 ．他 必 照 各 人 的 行 為 報 應 各 人 ．Tanrı ‹‹herkese, yaptıklarının karşılığını verecektir.››Tanrı ‹‹herkese, yaptıklarının karşılığını verecektir.››他 必 照 各 人 的 行 为 报 应 各 人 。他 必 照 各 人 的 行 为 报 应 各 人 。Who will render to every man according to his deeds:Who will render to every man according to his deeds:Who will render to every man according to his deeds:Who will render to every man according to his deeds:who will render to every man according to his works:who will render to every man according to his works:who shall render to each according to his works;who shall render to each according to his works;who "will render to every man according to his works:"who "will render to every man according to his works:"who shall render to each according to his works:who shall render to each according to his works:For he will render to every man according to his works:For he will render to every man according to his works:الذي سيجازي كل واحد حسب اعماله.
7 τοῖς μὲν καθ’ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον·
A los que perseverando en bien hacer, buscan gloria y honra e inmortalidad, la vida eterna.A los que perseverando en bien hacer, buscan gloria y honra e inmortalidad, la vida eterna.réservant la vie éternelle à ceux qui, par la persévérance à bien faire, cherchent l'honneur, la gloire et l'immortalité;réservant la vie éternelle à ceux qui, par la persévérance à bien faire, cherchent l'honneur, la gloire et l'immortalité;A vida eterna aos que, com perseverança em fazer bem, procuram glória, honra e incorrupção;A vida eterna aos que, com perseverança em fazer bem, procuram glória, honra e incorrupção;тем, которые постоянством в добром деле ищут славы, чести и бессмертия, – жизнь вечную;тем, которые постоянством в добром деле ищут славы, чести и бессмертия, – жизнь вечную;Preis und Ehre und unvergängliches Wesen denen, die mit Geduld in guten Werken trachten nach dem ewigen Leben;Preis und Ehre und unvergängliches Wesen denen, die mit Geduld in guten Werken trachten nach dem ewigen Leben;凡 恆 心 行 善 、 尋 求 榮 耀 尊 貴 、 和 不 能 朽 壞 之 福 的 、 就 以 永 生 報 應 他 們 ．凡 恆 心 行 善 、 尋 求 榮 耀 尊 貴 、 和 不 能 朽 壞 之 福 的 、 就 以 永 生 報 應 他 們 ．Sürekli iyilik ederek yücelik, saygınlık, ölümsüzlük arayanlara sonsuz yaşam verecek.Sürekli iyilik ederek yücelik, saygınlık, ölümsüzlük arayanlara sonsuz yaşam verecek.凡 恒 心 行 善 、 寻 求 荣 耀 、 尊 贵 ， 和 不 能 朽 坏 之 福 的 ， 就 以 永 生 报 应 他 们 ；凡 恒 心 行 善 、 寻 求 荣 耀 、 尊 贵 ， 和 不 能 朽 坏 之 福 的 ， 就 以 永 生 报 应 他 们 ；To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;اما الذين بصبر في العمل الصالح يطلبون المجد والكرامة والبقاء فبالحياة الابدية.
8 τοῖς δὲ ἐξ ἐριθείας καὶ ⸀ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ ⸂ὀργὴ καὶ θυμός⸃,
Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;mais l'irritation et la colère à ceux qui, par esprit de dispute, sont rebelles à la vérité et obéissent à l'injustice.mais l'irritation et la colère à ceux qui, par esprit de dispute, sont rebelles à la vérité et obéissent à l'injustice.Mas a indignação e a ira aos que são contenciosos, desobedientes à verdade e obedientes à iniqüidade;Mas a indignação e a ira aos que são contenciosos, desobedientes à verdade e obedientes à iniqüidade;а тем, которые упорствуют и не покоряются истине, но предаются неправде, – ярость и гнев.а тем, которые упорствуют и не покоряются истине, но предаются неправде, – ярость и гнев.aber denen, die da zänkisch sind und der Wahrheit nicht gehorchen, gehorchen aber der Ungerechtigkeit, Ungnade, und Zorn;aber denen, die da zänkisch sind und der Wahrheit nicht gehorchen, gehorchen aber der Ungerechtigkeit, Ungnade, und Zorn;惟 有 結 黨 不 順 從 真 理 、 反 順 從 不 義 的 、 就 以 忿 怒 惱 恨 報 應 他 們 ．惟 有 結 黨 不 順 從 真 理 、 反 順 從 不 義 的 、 就 以 忿 怒 惱 恨 報 應 他 們 ．Bencillerin, gerçeğe uymayıp haksızlık peşinden gidenlerin üzerineyse gazap ve öfke yağdıracak.Bencillerin, gerçeğe uymayıp haksızlık peşinden gidenlerin üzerineyse gazap ve öfke yağdıracak.唯 冇 结 党 、 不 顺 从 真 理 、 反 顺 从 不 义 的 ， 就 以 忿 怒 、 恼 恨 报 应 他 们 。唯 冇 结 党 、 不 顺 从 真 理 、 反 顺 从 不 义 的 ， 就 以 忿 怒 、 恼 恨 报 应 他 们 。But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,but to those who are self-seeking, and don`t obey the truth, but obey unrighteousness, will be wrath and indignation,but to those who are self-seeking, and don`t obey the truth, but obey unrighteousness, will be wrath and indignation,But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.واما الذين هم من اهل التحزب ولا يطاوعون للحق بل يطاوعون للاثم فسخط وغضب
9 θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego.Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego.Tribulation et angoisse sur toute âme d'homme qui fait le mal, sur le Juif premièrement, puis sur le Grec!Tribulation et angoisse sur toute âme d'homme qui fait le mal, sur le Juif premièrement, puis sur le Grec!Tribulação e angústia sobre toda a alma do homem que faz o mal; primeiramente do judeu e também do grego;Tribulação e angústia sobre toda a alma do homem que faz o mal; primeiramente do judeu e também do grego;Скорбь и теснота всякой душе человека, делающего злое, во–первых, Иудея, [потом] и Еллина!Скорбь и теснота всякой душе человека, делающего злое, во–первых, Иудея, [потом] и Еллина!Trübsal und Angst über alle Seelen der Menschen, die da Böses tun, vornehmlich der Juden und auch der Griechen;Trübsal und Angst über alle Seelen der Menschen, die da Böses tun, vornehmlich der Juden und auch der Griechen;將 患 難 、 困 苦 、 加 給 一 切 作 惡 的 人 、 先 是 猶 太 人 、 後 是 希 利 尼 人 ．將 患 難 、 困 苦 、 加 給 一 切 作 惡 的 人 、 先 是 猶 太 人 、 後 是 希 利 尼 人 ．Kötülük eden herkese -önce Yahudiye, sonra Yahudi olmayana- sıkıntı ve elem verecek; iyilik eden herkese -yine önce Yahudiye, sonra Yahudi olmayana- yücelik, saygınlık, esenlik verecektir.Kötülük eden herkese -önce Yahudiye, sonra Yahudi olmayana- sıkıntı ve elem verecek; iyilik eden herkese -yine önce Yahudiye, sonra Yahudi olmayana- yücelik, saygınlık, esenlik verecektir.将 患 难 、 困 苦 加 给 一 切 作 恶 的 人 ， 先 是 犹 太 人 ， 后 是 希 腊 人 ；将 患 难 、 困 苦 加 给 一 切 作 恶 的 人 ， 先 是 犹 太 人 ， 后 是 希 腊 人 ；Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,شدة وضيق على كل نفس انسان يفعل الشر اليهودي اولا ثم اليوناني.
10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.Gloire, honneur et paix pour quiconque fait le bien, pour le Juif premièrement, puis pour le Grec!Gloire, honneur et paix pour quiconque fait le bien, pour le Juif premièrement, puis pour le Grec!Glória, porém, e honra e paz a qualquer que pratica o bem; primeiramente ao judeu e também ao grego;Glória, porém, e honra e paz a qualquer que pratica o bem; primeiramente ao judeu e também ao grego;Напротив, слава и честь и мир всякому, делающему доброе, во–первых, Иудею, [потом] и Еллину!Напротив, слава и честь и мир всякому, делающему доброе, во–первых, Иудею, [потом] и Еллину!Preis aber und Ehre und Friede allen denen, die da Gutes tun, vornehmlich den Juden und auch den Griechen.Preis aber und Ehre und Friede allen denen, die da Gutes tun, vornehmlich den Juden und auch den Griechen.卻 將 榮 耀 、 尊 貴 、 平 安 、 加 給 一 切 行 善 的 人 、 先 是 猶 太 人 、 後 是 希 利 尼 人 ．卻 將 榮 耀 、 尊 貴 、 平 安 、 加 給 一 切 行 善 的 人 、 先 是 猶 太 人 、 後 是 希 利 尼 人 ．却 将 荣 耀 、 尊 贵 、 平 安 加 给 一 切 行 善 的 人 ， 先 是 犹 太 人 ， 后 是 希 腊 人 。却 将 荣 耀 、 尊 贵 、 平 安 加 给 一 切 行 善 的 人 ， 先 是 犹 太 人 ， 后 是 希 腊 人 。But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.but glory and honour and peace to every one that works good, both to Jew first and to Greek:but glory and honour and peace to every one that works good, both to Jew first and to Greek:but glory and honor and peace for every one who does good, the Jew first and also the Greek.but glory and honor and peace for every one who does good, the Jew first and also the Greek.ومجد وكرامة وسلام لكل من يفعل الصلاح اليهودي اولا ثم اليوناني.
11 οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ.
Porque no hay acepción de personas para con Dios.Porque no hay acepción de personas para con Dios.Car devant Dieu il n'y a point d'acception de personnes.Car devant Dieu il n'y a point d'acception de personnes.Porque, para com Deus, não há acepção de pessoas.Porque, para com Deus, não há acepção de pessoas.Ибо нет лицеприятия у Бога.Ибо нет лицеприятия у Бога.Denn es ist kein Ansehen der Person vor Gott.Denn es ist kein Ansehen der Person vor Gott.因 為 神 不 偏 待 人 。因 為 神 不 偏 待 人 。Çünkü Tanrı insanlar arasında ayrım yapmaz.Çünkü Tanrı insanlar arasında ayrım yapmaz.因 为 神 不 偏 待 人 。因 为 神 不 偏 待 人 。For there is no respect of persons with God.For there is no respect of persons with God.For there is no respect of persons with God.For there is no respect of persons with God.for there is no respect of persons with God.for there is no respect of persons with God.For there is no acceptance of faces with God,For there is no acceptance of faces with God,For there is no partiality with God.For there is no partiality with God.for there is no acceptance of persons with God.for there is no acceptance of persons with God.For God shows no partiality.For God shows no partiality.لان ليس عند الله محاباة
12 Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·
Porque todos lo que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:Porque todos lo que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:Tous ceux qui ont péché sans la loi périront aussi sans la loi, et tous ceux qui ont péché avec la loi seront jugés par la loi.Tous ceux qui ont péché sans la loi périront aussi sans la loi, et tous ceux qui ont péché avec la loi seront jugés par la loi.Porque todos os que sem lei pecaram, sem lei também perecerão; e todos os que sob a lei pecaram, pela lei serão julgados.Porque todos os que sem lei pecaram, sem lei também perecerão; e todos os que sob a lei pecaram, pela lei serão julgados.Те, которые, не [имея] закона, согрешили, вне закона и погибнут; а те, которые под законом согрешили, по закону осудятсяТе, которые, не [имея] закона, согрешили, вне закона и погибнут; а те, которые под законом согрешили, по закону осудятсяWelche ohne Gesetz gesündigt haben, die werden auch ohne Gesetz verloren werden; und welche unter dem Gesetz gesündigt haben, die werden durchs Gesetz verurteilt werdenWelche ohne Gesetz gesündigt haben, die werden auch ohne Gesetz verloren werden; und welche unter dem Gesetz gesündigt haben, die werden durchs Gesetz verurteilt werden凡 沒 有 律 法 犯 了 罪 的 、 也 必 不 按 律 法 滅 亡 ． 凡 在 律 法 以 下 犯 了 罪 的 、 也 必 按 律 法 受 審 判 、凡 沒 有 律 法 犯 了 罪 的 、 也 必 不 按 律 法 滅 亡 ． 凡 在 律 法 以 下 犯 了 罪 的 、 也 必 按 律 法 受 審 判 、Kutsal Yasayı bilmeden günah işleyenler Yasa olmadan da mahvolacaklar. Yasayı bilerek günah işleyenlerse Yasayla yargılanacaklar.Kutsal Yasayı bilmeden günah işleyenler Yasa olmadan da mahvolacaklar. Yasayı bilerek günah işleyenlerse Yasayla yargılanacaklar.凡 没 冇 律 法 犯 了 罪 的 ， 也 必 不 按 律 法 灭 亡 ； 凡 在 律 法 以 下 犯 了 罪 的 ， 也 必 按 律 法 受 审 判 。凡 没 冇 律 法 犯 了 罪 的 ， 也 必 不 按 律 法 灭 亡 ； 凡 在 律 法 以 下 犯 了 罪 的 ， 也 必 按 律 法 受 审 判 。For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.لان كل من اخطأ بدون الناموس فبدون الناموس يهلك. وكل من اخطأ في الناموس فبالناموس يدان.
13 οὐ γὰρ οἱ ἀκροαταὶ ⸀νόμου δίκαιοι παρὰ ⸀τῷ θεῷ, ἀλλ’ οἱ ποιηταὶ ⸁νόμου δικαιωθήσονται.
Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.Ce ne sont pas, en effet, ceux qui écoutent la loi qui sont justes devant Dieu, mais ce sont ceux qui la mettent en pratique qui seront justifiés.Ce ne sont pas, en effet, ceux qui écoutent la loi qui sont justes devant Dieu, mais ce sont ceux qui la mettent en pratique qui seront justifiés.Porque os que ouvem a lei não são justos diante de Deus, mas os que praticam a lei hão de ser justificados.Porque os que ouvem a lei não são justos diante de Deus, mas os que praticam a lei hão de ser justificados.(потому что не слушатели закона праведны пред Богом, но исполнители закона оправданы будут,(потому что не слушатели закона праведны пред Богом, но исполнители закона оправданы будут,(sintemal vor Gott nicht, die das Gesetz hören, gerecht sind, sondern die das Gesetz tun, werden gerecht sein.(sintemal vor Gott nicht, die das Gesetz hören, gerecht sind, sondern die das Gesetz tun, werden gerecht sein.（ 原 來 在 神 面 前 、 不 是 聽 律 法 的 為 義 、 乃 是 行 律 法 的 稱 義 ．（ 原 來 在 神 面 前 、 不 是 聽 律 法 的 為 義 、 乃 是 行 律 法 的 稱 義 ．Çünkü Tanrı katında aklanacak olanlar Yasayı işitenler değil, yerine getirenlerdir.Çünkü Tanrı katında aklanacak olanlar Yasayı işitenler değil, yerine getirenlerdir.（ 原 来 在 神 面 前 ， 不 是 听 律 法 的 为 义 ， 乃 是 行 律 法 的 称 义 。（ 原 来 在 神 面 前 ， 不 是 听 律 法 的 为 义 ， 乃 是 行 律 法 的 称 义 。For not the hearers of the law are just before God, but the doers of the law shall be justified.For not the hearers of the law are just before God, but the doers of the law shall be justified.(For not the hearers of the law are just before God, but the doers of the law shall be justified.(For not the hearers of the law are just before God, but the doers of the law shall be justified.for not the hearers of the law are just before God, but the doers of the law shall be justified:for not the hearers of the law are just before God, but the doers of the law shall be justified:for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --For it isn`t the hearers of the law who are righteous before God, but the doers of the law will be justifiedFor it isn`t the hearers of the law who are righteous before God, but the doers of the law will be justified(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.لان ليس الذين يسمعون الناموس هم ابرار عند الله بل الذين يعملون بالناموس هم يبررون.
14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ⸀ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος·
Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:Quand les païens, qui n'ont point la loi, font naturellement ce que prescrit la loi, ils sont, eux qui n'ont point la loi, une loi pour eux-mêmes;Quand les païens, qui n'ont point la loi, font naturellement ce que prescrit la loi, ils sont, eux qui n'ont point la loi, une loi pour eux-mêmes;Porque, quando os gentios, que não têm lei, fazem naturalmente as coisas que são da lei, não tendo eles lei, para si mesmos são lei;Porque, quando os gentios, que não têm lei, fazem naturalmente as coisas que são da lei, não tendo eles lei, para si mesmos são lei;ибо когда язычники, не имеющие закона, по природе законное делают, то, не имея закона, они сами себе закон:ибо когда язычники, не имеющие закона, по природе законное делают, то, не имея закона, они сами себе закон:Denn so die Heiden, die das Gesetz nicht haben, doch von Natur tun des Gesetzes Werk, sind dieselben, dieweil sie das Gesetz nicht haben, sich selbst ein Gesetz,Denn so die Heiden, die das Gesetz nicht haben, doch von Natur tun des Gesetzes Werk, sind dieselben, dieweil sie das Gesetz nicht haben, sich selbst ein Gesetz,沒 有 律 法 的 外 邦 人 、 若 順 著 本 性 行 律 法 上 的 事 、 他 們 雖 然 沒 有 律 法 、 自 己 就 是 自 己 的 律 法 ．沒 有 律 法 的 外 邦 人 、 若 順 著 本 性 行 律 法 上 的 事 、 他 們 雖 然 沒 有 律 法 、 自 己 就 是 自 己 的 律 法 ．Kutsal Yasadan yoksun uluslar Yasanın gereklerini kendiliklerinden yaptıkça, Yasadan habersiz olsalar bile kendi yasalarını koymuş olurlar.Kutsal Yasadan yoksun uluslar Yasanın gereklerini kendiliklerinden yaptıkça, Yasadan habersiz olsalar bile kendi yasalarını koymuş olurlar.没 冇 律 法 的 外 邦 人 若 顺 着 本 性 行 律 法 上 的 事 ， 他 们 虽 然 没 冇 律 法 ， 自 己 就 是 自 己 的 律 法 。没 冇 律 法 的 外 邦 人 若 顺 着 本 性 行 律 法 上 的 事 ， 他 们 虽 然 没 冇 律 法 ， 自 己 就 是 自 己 的 律 法 。For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;(for when Gentiles who don`t have the law do by nature the things of the law, these, not having the law, are a law to themselves,(for when Gentiles who don`t have the law do by nature the things of the law, these, not having the law, are a law to themselves,For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.لانه الامم الذين ليس عندهم الناموس متى فعلوا بالطبيعة ما هو في الناموس فهؤلاء اذ ليس لهم الناموس هم ناموس لانفسهم
15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;ils montrent que l'oeuvre de la loi est écrite dans leurs coeurs, leur conscience en rendant témoignage, et leurs pensées s'accusant ou se défendant tour à tour.ils montrent que l'oeuvre de la loi est écrite dans leurs coeurs, leur conscience en rendant témoignage, et leurs pensées s'accusant ou se défendant tour à tour.Os quais mostram a obra da lei escrita em seus corações, testificando juntamente a sua consciência, e os seus pensamentos, quer acusando-os, quer defendendo-os;Os quais mostram a obra da lei escrita em seus corações, testificando juntamente a sua consciência, e os seus pensamentos, quer acusando-os, quer defendendo-os;они показывают, что дело закона у них написано в сердцах, о чем свидетельствует совесть их и мысли их, то обвиняющие, то оправдывающие одна другую)они показывают, что дело закона у них написано в сердцах, о чем свидетельствует совесть их и мысли их, то обвиняющие, то оправдывающие одна другую)als die da beweisen, des Gesetzes Werk sei geschrieben in ihren Herzen, sintemal ihr Gewissen ihnen zeugt, dazu auch die Gedanken, die sich untereinander verklagen oder entschuldigen),als die da beweisen, des Gesetzes Werk sei geschrieben in ihren Herzen, sintemal ihr Gewissen ihnen zeugt, dazu auch die Gedanken, die sich untereinander verklagen oder entschuldigen),這 是 顯 出 律 法 的 功 用 刻 在 們 心 裡 、 他 們 是 非 之 心 同 作 見 證 、 並 且 他 們 的 思 念 互 相 較 量 、 或 以 為 是 、 或 以 為 非 ）這 是 顯 出 律 法 的 功 用 刻 在 們 心 裡 、 他 們 是 非 之 心 同 作 見 證 、 並 且 他 們 的 思 念 互 相 較 量 、 或 以 為 是 、 或 以 為 非 ）Böylelikle Kutsal Yasanın gerektirdiklerinin yüreklerinde yazılı olduğunu gösterirler. Vicdanları buna tanıklık eder. Düşünceleriyse onları ya suçlar ya da savunur.Böylelikle Kutsal Yasanın gerektirdiklerinin yüreklerinde yazılı olduğunu gösterirler. Vicdanları buna tanıklık eder. Düşünceleriyse onları ya suçlar ya da savunur.这 是 显 出 律 法 的 功 用 刻 在 他 们 心 里 ， 他 们 是 非 之 心 同 作 见 證 ， 并 且 他 们 的 思 念 互 相 较 量 ， 或 以 为 是 ， 或 以 为 非 。 ）这 是 显 出 律 法 的 功 用 刻 在 他 们 心 里 ， 他 们 是 非 之 心 同 作 见 證 ， 并 且 他 们 的 思 念 互 相 较 量 ， 或 以 为 是 ， 或 以 为 非 。 ）Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse themThey show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse themالذين يظهرون عمل الناموس مكتوبا في قلوبهم شاهدا ايضا ضميرهم وافكارهم فيما بينها مشتكية او محتجة.
16 ἐν ⸂ἡμέρᾳ ὅτε⸃ ⸀κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ ⸂Χριστοῦ Ἰησοῦ⸃.
En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.C'est ce qui paraîtra au jour où, selon mon Évangile, Dieu jugera par Jésus Christ les actions secrètes des hommes.C'est ce qui paraîtra au jour où, selon mon Évangile, Dieu jugera par Jésus Christ les actions secrètes des hommes.No dia em que Deus há de julgar os segredos dos homens, por Jesus Cristo, segundo o meu evangelho.No dia em que Deus há de julgar os segredos dos homens, por Jesus Cristo, segundo o meu evangelho.в день, когда, по благовествованию моему, Бог будет судить тайные [дела] человеков через Иисуса Христа.в день, когда, по благовествованию моему, Бог будет судить тайные [дела] человеков через Иисуса Христа.auf den Tag, da Gott das Verborgene der Menschen durch Jesus Christus richten wird laut meines Evangeliums.auf den Tag, da Gott das Verborgene der Menschen durch Jesus Christus richten wird laut meines Evangeliums.就 在 神 藉 耶 穌 基 督 審 判 人 隱 秘 事 的 日 子 、 照 著 我 的 福 音 所 言 。就 在 神 藉 耶 穌 基 督 審 判 人 隱 秘 事 的 日 子 、 照 著 我 的 福 音 所 言 。Yaydığım Müjdeye göre Tanrının, insanları gizlice yaptıkları şeylerden ötürü İsa Mesih aracılığıyla yargılayacağı gün böyle olacaktır.Yaydığım Müjdeye göre Tanrının, insanları gizlice yaptıkları şeylerden ötürü İsa Mesih aracılığıyla yargılayacağı gün böyle olacaktır.就 在 神 藉 耶 稣 基 督 审 判 人 隐 秘 事 的 日 子 ， 照 着 我 的 福 音 所 言 。就 在 神 藉 耶 稣 基 督 审 判 人 隐 秘 事 的 日 子 ， 照 着 我 的 福 音 所 言 。In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ.in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.في اليوم الذي فيه يدين الله سرائر الناس حسب انجيلي بيسوع المسيح
17 ⸂Εἰ δὲ⸃ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ ⸀νόμῳ καὶ καυχᾶσαι ἐν θεῷ
He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,Toi qui te donnes le nom de Juif, qui te reposes sur la loi, qui te glorifies de Dieu,Toi qui te donnes le nom de Juif, qui te reposes sur la loi, qui te glorifies de Dieu,Eis que tu que tens por sobrenome judeu, e repousas na lei, e te glorias em Deus;Eis que tu que tens por sobrenome judeu, e repousas na lei, e te glorias em Deus;Вот, ты называешься Иудеем, и успокаиваешь себя законом, и хвалишься Богом,Вот, ты называешься Иудеем, и успокаиваешь себя законом, и хвалишься Богом,Siehe aber zu: du heißest ein Jude und verlässest dich aufs Gesetz und rühmest dich GottesSiehe aber zu: du heißest ein Jude und verlässest dich aufs Gesetz und rühmest dich Gottes你 稱 為 猶 太 人 、 又 倚 靠 律 法 、 且 指 著 神 誇 口 ．你 稱 為 猶 太 人 、 又 倚 靠 律 法 、 且 指 著 神 誇 口 ．Ya sen? Kendine Yahudi diyor, Kutsal Yasaya dayanıp Tanrıyla övünüyorsun.Ya sen? Kendine Yahudi diyor, Kutsal Yasaya dayanıp Tanrıyla övünüyorsun.你 称 为 犹 太 人 ， 又 倚 靠 律 法 ， 且 指 着 神 夸 口 ；你 称 为 犹 太 人 ， 又 倚 靠 律 法 ， 且 指 着 神 夸 口 ；Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,Behold, you are called a Jew, and rest in the law, and make your boast of God,Behold, you are called a Jew, and rest in the law, and make your boast of God,But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,Indeed you bear the name of a Jew, and rest on the law, and glory in God,Indeed you bear the name of a Jew, and rest on the law, and glory in God,But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,But if you call yourself a Jew and rely upon the law and boast of your relation to GodBut if you call yourself a Jew and rely upon the law and boast of your relation to Godهوذا انت تسمى يهوديا وتتكل على الناموس وتفتخر بالله
18 καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου,
Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;qui connais sa volonté, qui apprécies la différence des choses, étant instruit par la loi;qui connais sa volonté, qui apprécies la différence des choses, étant instruit par la loi;E sabes a sua vontade e aprovas as coisas excelentes, sendo instruído por lei;E sabes a sua vontade e aprovas as coisas excelentes, sendo instruído por lei;и знаешь волю [Его], и разумеешь лучшее, научаясь из закона,и знаешь волю [Его], и разумеешь лучшее, научаясь из закона,und weißt seinen Willen; und weil du aus dem Gesetz unterrichtet bist, prüfest du, was das Beste zu tun sei,und weißt seinen Willen; und weil du aus dem Gesetz unterrichtet bist, prüfest du, was das Beste zu tun sei,既 從 律 法 中 受 了 教 訓 、 就 曉 得 神 的 旨 意 、 也 能 分 別 是 非 、 〔 或 作 也 喜 愛 那 美 好 的 事 〕既 從 律 法 中 受 了 教 訓 、 就 曉 得 神 的 旨 意 、 也 能 分 別 是 非 、 〔 或 作 也 喜 愛 那 美 好 的 事 〕Tanrının isteğini biliyorsun. En üstün değerleri ayırt etmeyi Yasadan öğrenmişsin.Tanrının isteğini biliyorsun. En üstün değerleri ayırt etmeyi Yasadan öğrenmişsin.既 从 律 法 中 受 了 教 训 ， 就 晓 得 神 的 旨 意 ， 也 能 分 别 是 非 （ 或 作 ： 也 喜 爱 那 美 好 的 事 ） ；既 从 律 法 中 受 了 教 训 ， 就 晓 得 神 的 旨 意 ， 也 能 分 别 是 非 （ 或 作 ： 也 喜 爱 那 美 好 的 事 ） ；And knowest his will, and approvest the things that are more excellent, being instructed out of the law;And knowest his will, and approvest the things that are more excellent, being instructed out of the law;And know his will, and approve the things that are more excellent, being instructed out of the law;And know his will, and approve the things that are more excellent, being instructed out of the law;and knowest his will, and approvest the things that are excellent, being instructed out of the law,and knowest his will, and approvest the things that are excellent, being instructed out of the law,and dost know the will, and dost approve the distinctions, being instructed out of the law,and dost know the will, and dost approve the distinctions, being instructed out of the law,and know his will, and approve the things that are excellent, being instructed out of the law,and know his will, and approve the things that are excellent, being instructed out of the law,and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;and know his will and approve what is excellent, because you are instructed in the law,and know his will and approve what is excellent, because you are instructed in the law,وتعرف مشيئته وتميّز الامور المتخالفة متعلما من الناموس
19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
Y confías que eres guía de los ciegos, luz de los que están en tinieblas,Y confías que eres guía de los ciegos, luz de los que están en tinieblas,toi qui te flattes d'être le conducteur des aveugles, la lumière de ceux qui sont dans les ténèbres,toi qui te flattes d'être le conducteur des aveugles, la lumière de ceux qui sont dans les ténèbres,E confias que és guia dos cegos, luz dos que estão em trevas,E confias que és guia dos cegos, luz dos que estão em trevas,и уверен о себе, что ты путеводитель слепых, свет для находящихся во тьме,и уверен о себе, что ты путеводитель слепых, свет для находящихся во тьме,und vermissest dich, zu sein ein Leiter der Blinden, ein Licht derer, die in Finsternis sind,und vermissest dich, zu sein ein Leiter der Blinden, ein Licht derer, die in Finsternis sind,又 深 信 自 己 是 給 瞎 子 領 路 的 、 是 黑 暗 中 人 的 光 、又 深 信 自 己 是 給 瞎 子 領 路 的 、 是 黑 暗 中 人 的 光 、Kutsal Yasada bilginin ve gerçeğin özüne kavuşmuş olarak körlerin kılavuzu, karanlıkta kalanların ışığı, akılsızların eğiticisi, çocukların öğretmeni olduğuna inanmışsın.Kutsal Yasada bilginin ve gerçeğin özüne kavuşmuş olarak körlerin kılavuzu, karanlıkta kalanların ışığı, akılsızların eğiticisi, çocukların öğretmeni olduğuna inanmışsın.又 深 信 自 己 是 给 瞎 子 领 路 的 ， 是 黑 暗 中 人 的 光 ，又 深 信 自 己 是 给 瞎 子 领 路 的 ， 是 黑 暗 中 人 的 光 ，And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,And are confident that you yourself are a guide of the blind, a light of them which are in darkness,And are confident that you yourself are a guide of the blind, a light of them which are in darkness,and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,and are confident that you yourself are a guide of the blind, a light to those who are in darkness,and are confident that you yourself are a guide of the blind, a light to those who are in darkness,and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,and if you are sure that you are a guide to the blind, a light to those who are in darkness,and if you are sure that you are a guide to the blind, a light to those who are in darkness,وتثق انك قائد للعميان ونور للذين في الظلمة
20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ—
Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:le docteur des insensés, le maître des ignorants, parce que tu as dans la loi la règle de la science et de la vérité;le docteur des insensés, le maître des ignorants, parce que tu as dans la loi la règle de la science et de la vérité;Instrutor dos néscios, mestre de crianças, que tens a forma da ciência e da verdade na lei;Instrutor dos néscios, mestre de crianças, que tens a forma da ciência e da verdade na lei;наставник невежд, учитель младенцев, имеющий в законе образец ведения и истины:наставник невежд, учитель младенцев, имеющий в законе образец ведения и истины:ein Züchtiger der Törichten, ein Lehrer der Einfältigen, hast die Form, was zu wissen und recht ist, im Gesetz.ein Züchtiger der Törichten, ein Lehrer der Einfältigen, hast die Form, was zu wissen und recht ist, im Gesetz.是 蠢 笨 人 的 師 傅 、 是 小 孩 子 的 先 生 、 在 律 法 上 有 知 識 和 真 理 的 模 範 。是 蠢 笨 人 的 師 傅 、 是 小 孩 子 的 先 生 、 在 律 法 上 有 知 識 和 真 理 的 模 範 。是 蠢 笨 人 的 师 傅 ， 是 小 孩 子 的 先 生 ， 在 律 法 上 冇 知 识 和 真 理 的 模 范 。是 蠢 笨 人 的 师 傅 ， 是 小 孩 子 的 先 生 ， 在 律 法 上 冇 知 识 和 真 理 的 模 范 。An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--ومهذب للاغبياء ومعلّم للاطفال ولك صورة العلم والحق في الناموس.
21 ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?toi donc, qui enseignes les autres, tu ne t'enseignes pas toi-même! Toi qui prêches de ne pas dérober, tu dérobes!toi donc, qui enseignes les autres, tu ne t'enseignes pas toi-même! Toi qui prêches de ne pas dérober, tu dérobes!Tu, pois, que ensinas a outro, não te ensinas a ti mesmo? Tu, que pregas que não se deve furtar, furtas?Tu, pois, que ensinas a outro, não te ensinas a ti mesmo? Tu, que pregas que não se deve furtar, furtas?как же ты, уча другого, не учишь себя самого?как же ты, уча другого, не учишь себя самого?Nun lehrst du andere, und lehrst dich selber nicht; du predigst, man solle nicht stehlen, und du stiehlst;Nun lehrst du andere, und lehrst dich selber nicht; du predigst, man solle nicht stehlen, und du stiehlst;你 既 是 教 導 別 人 、 還 不 教 導 自 己 麼 ． 你 講 說 人 不 可 偷 竊 、 自 己 還 偷 竊 麼 ．你 既 是 教 導 別 人 、 還 不 教 導 自 己 麼 ． 你 講 說 人 不 可 偷 竊 、 自 己 還 偷 竊 麼 ．Öyleyse başkasına öğretirken, kendine de öğretmez misin? Çalmamayı öğütlerken, çalar mısın?Öyleyse başkasına öğretirken, kendine de öğretmez misin? Çalmamayı öğütlerken, çalar mısın?你 既 是 教 导 别 人 ， 还 不 教 导 自 己 么 ？ 你 讲 说 人 不 可 偷 窃 ， 自 己 还 偷 窃 么 ？你 既 是 教 导 别 人 ， 还 不 教 导 自 己 么 ？ 你 讲 说 人 不 可 偷 窃 ， 自 己 还 偷 窃 么 ？Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou, then, who art teaching another, thyself dost thou not teach?Thou, then, who art teaching another, thyself dost thou not teach?You therefore who teach another, don`t you teach yourself? You who preach that a man shouldn`t steal, do you steal?You therefore who teach another, don`t you teach yourself? You who preach that a man shouldn`t steal, do you steal?thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?فانت اذا الذي تعلّم غيرك ألست تعلّم نفسك. الذي تكرز ان لا يسرق أتسرق.
22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;
¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?Toi qui dis de ne pas commettre d'adultère, tu commets l'adultère! Toi qui as en abomination les idoles, tu commets des sacrilèges!Toi qui dis de ne pas commettre d'adultère, tu commets l'adultère! Toi qui as en abomination les idoles, tu commets des sacrilèges!Tu, que dizes que não se deve adulterar, adulteras? Tu, que abominas os ídolos, cometes sacrilégio?Tu, que dizes que não se deve adulterar, adulteras? Tu, que abominas os ídolos, cometes sacrilégio?Проповедуя не красть, крадешь? говоря: "не прелюбодействуй", прелюбодействуешь? гнушаясь идолов, святотатствуешь?Проповедуя не красть, крадешь? говоря: "не прелюбодействуй", прелюбодействуешь? гнушаясь идолов, святотатствуешь?du sprichst man solle nicht ehebrechen, und du brichst die Ehe; dir greuelt vor den Götzen, und du raubest Gott, was sein ist;du sprichst man solle nicht ehebrechen, und du brichst die Ehe; dir greuelt vor den Götzen, und du raubest Gott, was sein ist;你 說 人 不 可 姦 淫 、 自 己 還 姦 淫 麼 ． 你 厭 惡 偶 像 、 自 己 還 偷 竊 廟 中 之 物 麼 ．你 說 人 不 可 姦 淫 、 自 己 還 姦 淫 麼 ． 你 厭 惡 偶 像 、 自 己 還 偷 竊 廟 中 之 物 麼 ．‹‹Zina etmeyin›› derken, zina eder misin? Putlardan tiksinirken, tapınakları yağmalar mısın?‹‹Zina etmeyin›› derken, zina eder misin? Putlardan tiksinirken, tapınakları yağmalar mısın?你 说 人 不 可 姦 淫 ， 自 己 还 姦 淫 么 ？ 你 厌 恶 偶 象 ， 自 己 还 偷 窃 庙 中 之 物 么 ？你 说 人 不 可 姦 淫 ， 自 己 还 姦 淫 么 ？ 你 厌 恶 偶 象 ， 自 己 还 偷 窃 庙 中 之 物 么 ？Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?You who say a man shouldn`t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who say a man shouldn`t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?الذي تقول ان لا يزنى اتزني. الذي تستكره الاوثان أتسرق الهياكل.
23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις;
¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?Toi qui te fais une gloire de la loi, tu déshonores Dieu par la transgression de la loi!Toi qui te fais une gloire de la loi, tu déshonores Dieu par la transgression de la loi!Tu, que te glorias na lei, desonras a Deus pela transgressão da lei?Tu, que te glorias na lei, desonras a Deus pela transgressão da lei?Хвалишься законом, а преступлением закона бесчестишь Бога?Хвалишься законом, а преступлением закона бесчестишь Бога?du rühmst dich des Gesetzes, und schändest Gott durch Übertretung des Gesetzes;du rühmst dich des Gesetzes, und schändest Gott durch Übertretung des Gesetzes;你 指 著 律 法 誇 口 、 自 己 倒 犯 律 法 、 玷 辱 神 麼 。你 指 著 律 法 誇 口 、 自 己 倒 犯 律 法 、 玷 辱 神 麼 。Kutsal Yasayla övünürken, Yasaya karşı gelerek Tanrıyı aşağılar mısın?Kutsal Yasayla övünürken, Yasaya karşı gelerek Tanrıyı aşağılar mısın?你 指 着 律 法 夸 口 ， 自 己 倒 犯 律 法 ， 玷 辱 神 么 ？你 指 着 律 法 夸 口 ， 自 己 倒 犯 律 法 ， 玷 辱 神 么 ？Thou that makest thy boast of the law, through breaking the law dishonourest thou God?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?You that make your boast of the law, through breaking the law dishonor you God?You that make your boast of the law, through breaking the law dishonor you God?thou who gloriest in the law, through thy transgression of the law dishonorest thou God?thou who gloriest in the law, through thy transgression of the law dishonorest thou God?thou who in the law dost boast, through the transgression of the law God dost thou dishonour?thou who in the law dost boast, through the transgression of the law God dost thou dishonour?You who glory in the law, through your disobedience of the law do you dishonor God?You who glory in the law, through your disobedience of the law do you dishonor God?thou who boastest in law, dost thou by transgression of the law dishonour God?thou who boastest in law, dost thou by transgression of the law dishonour God?You who boast in the law, do you dishonor God by breaking the law?You who boast in the law, do you dishonor God by breaking the law?الذي تفتخر بالناموس أبتعدي الناموس تهين الله.
24 τὸ γὰρ ὄνομα τοῦ θεοῦ δι’ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται.
Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está esctrito.Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está esctrito.Car le nom de Dieu est à cause de vous blasphémé parmi les païens, comme cela est écrit.Car le nom de Dieu est à cause de vous blasphémé parmi les païens, comme cela est écrit.Porque, como está escrito, o nome de Deus é blasfemado entre os gentios por causa de vós.Porque, como está escrito, o nome de Deus é blasfemado entre os gentios por causa de vós.Ибо ради вас, как написано, имя Божие хулится у язычников.Ибо ради вас, как написано, имя Божие хулится у язычников.denn "eurethalben wird Gottes Name gelästert unter den Heiden", wie geschrieben steht.denn "eurethalben wird Gottes Name gelästert unter den Heiden", wie geschrieben steht.神 的 名 在 外 邦 人 中 、 因 你 們 受 了 褻 瀆 、 正 如 經 上 所 記 的 。神 的 名 在 外 邦 人 中 、 因 你 們 受 了 褻 瀆 、 正 如 經 上 所 記 的 。Nitekim şöyle yazılmıştır: ‹‹Sizin yüzünüzden uluslar arasında Tanrının adına küfrediliyor.››Nitekim şöyle yazılmıştır: ‹‹Sizin yüzünüzden uluslar arasında Tanrının adına küfrediliyor.››神 的 名 在 外 邦 人 中 ， 因 你 们 受 了 亵 渎 ， 正 如 经 上 所 记 的 。神 的 名 在 外 邦 人 中 ， 因 你 们 受 了 亵 渎 ， 正 如 经 上 所 记 的 。For the name of God is blasphemed among the Gentiles through you, as it is written.For the name of God is blasphemed among the Gentiles through you, as it is written.For the name of God is blasphemed among the Gentiles through you, as it is written.For the name of God is blasphemed among the Gentiles through you, as it is written.For the name of God is blasphemed among the Gentiles because of you, even as it is written.For the name of God is blasphemed among the Gentiles because of you, even as it is written.for the name of God because of you is evil spoken of among the nations, according as it hath been written.for the name of God because of you is evil spoken of among the nations, according as it hath been written.For "the name of God is blasphemed among the Gentiles because of you," just as it is written.For "the name of God is blasphemed among the Gentiles because of you," just as it is written.For the name of God is blasphemed on your account among the nations, according as it is written.For the name of God is blasphemed on your account among the nations, according as it is written.For, as it is written, "The name of God is blasphemed among the Gentiles because of you."For, as it is written, "The name of God is blasphemed among the Gentiles because of you."لان اسم الله يجدّف عليه بسببكم بين الامم كما هو مكتوب.
25 Περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.La circoncision est utile, si tu mets en pratique la loi; mais si tu transgresses la loi, ta circoncision devient incirconcision.La circoncision est utile, si tu mets en pratique la loi; mais si tu transgresses la loi, ta circoncision devient incirconcision.Porque a circuncisão é, na verdade, proveitosa, se tu guardares a lei; mas, se tu és transgressor da lei, a tua circuncisão se torna em incircuncisão.Porque a circuncisão é, na verdade, proveitosa, se tu guardares a lei; mas, se tu és transgressor da lei, a tua circuncisão se torna em incircuncisão.Обрезание полезно, если исполняешь закон; а если ты преступник закона, то обрезание твое стало необрезанием.Обрезание полезно, если исполняешь закон; а если ты преступник закона, то обрезание твое стало необрезанием.Die Beschneidung ist wohl nütz, wenn du das Gesetz hältst; hältst du das Gesetz aber nicht, so bist du aus einem Beschnittenen schon ein Unbeschnittener geworden.Die Beschneidung ist wohl nütz, wenn du das Gesetz hältst; hältst du das Gesetz aber nicht, so bist du aus einem Beschnittenen schon ein Unbeschnittener geworden.你 若 是 行 律 法 的 、 割 禮 固 然 於 你 有 益 ． 若 是 犯 律 法 的 、 你 的 割 禮 就 算 不 得 割 禮 。你 若 是 行 律 法 的 、 割 禮 固 然 於 你 有 益 ． 若 是 犯 律 法 的 、 你 的 割 禮 就 算 不 得 割 禮 。Kutsal Yasayı yerine getirirsen, sünnetin elbet yararı vardır. Ama Yasaya karşı gelirsen, sünnetli olmanın hiçbir anlamı kalmaz.Kutsal Yasayı yerine getirirsen, sünnetin elbet yararı vardır. Ama Yasaya karşı gelirsen, sünnetli olmanın hiçbir anlamı kalmaz.你 若 是 行 律 法 的 ， 割 礼 固 然 于 你 冇 益 ； 若 是 犯 律 法 的 ， 你 的 割 礼 就 算 不 得 割 礼 。你 若 是 行 律 法 的 ， 割 礼 固 然 于 你 冇 益 ； 若 是 犯 律 法 的 ， 你 的 割 礼 就 算 不 得 割 礼 。For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.For circumcision indeed profits, if you be a doer of the law, but if you be a transgressor of the law, your circumcision has become uncircumcision.For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.فان الختان ينفع ان عملت بالناموس. ولكن ان كنت متعديا الناموس فقد صار ختانك غرلة.
26 ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, ⸀οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?Si donc l'incirconcis observe les ordonnances de la loi, son incirconcision ne sera-t-elle pas tenue pour circoncision?Si donc l'incirconcis observe les ordonnances de la loi, son incirconcision ne sera-t-elle pas tenue pour circoncision?Se, pois, a incircuncisão guardar os preceitos da lei, porventura a incircuncisão não será reputada como circuncisão?Se, pois, a incircuncisão guardar os preceitos da lei, porventura a incircuncisão não será reputada como circuncisão?Итак, если необрезанный соблюдает постановления закона, то его необрезание не вменится ли ему в обрезание?Итак, если необрезанный соблюдает постановления закона, то его необрезание не вменится ли ему в обрезание?So nun der Unbeschnittene das Gesetz hält, meinst du nicht, daß da der Unbeschnittene werde für einen Beschnittenen gerechnet?So nun der Unbeschnittene das Gesetz hält, meinst du nicht, daß da der Unbeschnittene werde für einen Beschnittenen gerechnet?所 以 那 未 受 割 禮 的 、 若 遵 守 律 法 的 條 例 、 他 雖 然 未 受 割 禮 、 豈 不 算 是 有 割 禮 麼 。所 以 那 未 受 割 禮 的 、 若 遵 守 律 法 的 條 例 、 他 雖 然 未 受 割 禮 、 豈 不 算 是 有 割 禮 麼 。Bu nedenle, sünnetsizler Yasanın buyruklarına uyarsa, sünnetli sayılmayacak mı?Bu nedenle, sünnetsizler Yasanın buyruklarına uyarsa, sünnetli sayılmayacak mı?所 以 那 未 受 割 礼 的 ， 若 遵 守 律 法 的 条 例 ， 他 虽 然 未 受 割 礼 ， 岂 不 算 是 冇 割 礼 么 ？所 以 那 未 受 割 礼 的 ， 若 遵 守 律 法 的 条 例 ， 他 虽 然 未 受 割 礼 ， 岂 不 算 是 冇 割 礼 么 ？Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?If therefore the uncircumcised keep the ordinances of the law, won`t his uncircumcision be accounted as circumcision?If therefore the uncircumcised keep the ordinances of the law, won`t his uncircumcision be accounted as circumcision?If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?اذا ان كان الاغرل يحفظ احكام الناموس أفما تحسب غرلته ختانا.
27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.L'incirconcis de nature, qui accomplit la loi, ne te condamnera-t-il pas, toi qui la transgresses, tout en ayant la lettre de la loi et la circoncision?L'incirconcis de nature, qui accomplit la loi, ne te condamnera-t-il pas, toi qui la transgresses, tout en ayant la lettre de la loi et la circoncision?E a incircuncisão que por natureza o é, se cumpre a lei, não te julgará porventura a ti, que pela letra e circuncisão és transgressor da lei?E a incircuncisão que por natureza o é, se cumpre a lei, não te julgará porventura a ti, que pela letra e circuncisão és transgressor da lei?И необрезанный по природе, исполняющий закон, не осудит ли тебя, преступника закона при Писании и обрезании?И необрезанный по природе, исполняющий закон, не осудит ли тебя, преступника закона при Писании и обрезании?Und wird also, der von Natur unbeschnitten ist und das Gesetz vollbringt, dich richten, der du unter dem Buchstaben und der Beschneidung bist und das Gesetz übertrittst.Und wird also, der von Natur unbeschnitten ist und das Gesetz vollbringt, dich richten, der du unter dem Buchstaben und der Beschneidung bist und das Gesetz übertrittst.而 且 那 本 來 未 受 割 禮 的 、 若 能 全 守 律 法 、 豈 不 是 要 審 判 你 這 有 儀 文 和 割 禮 竟 犯 律 法 的 人 麼 。而 且 那 本 來 未 受 割 禮 的 、 若 能 全 守 律 法 、 豈 不 是 要 審 判 你 這 有 儀 文 和 割 禮 竟 犯 律 法 的 人 麼 。Sen Kutsal Yazılara ve sünnete sahip olduğun halde Yasayı çiğnersen, bedence sünnetli olmayan ama Yasaya uyan kişi seni yargılamayacak mı?Sen Kutsal Yazılara ve sünnete sahip olduğun halde Yasayı çiğnersen, bedence sünnetli olmayan ama Yasaya uyan kişi seni yargılamayacak mı?而 且 那 本 来 未 受 割 礼 的 ， 若 能 全 守 律 法 ， 岂 不 是 要 审 判 你 这 冇 仪 文 和 割 礼 竟 犯 律 法 的 人 么 ？而 且 那 本 来 未 受 割 礼 的 ， 若 能 全 守 律 法 ， 岂 不 是 要 审 判 你 这 冇 仪 文 和 割 礼 竟 犯 律 法 的 人 么 ？And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.Won`t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?Won`t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.وتكون الغرلة التي من الطبيعة وهي تكمل الناموس تدينك انت الذي في الكتاب والختان تتعدى الناموس.
28 οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:Le Juif, ce n'est pas celui qui en a les dehors; et la circoncision, ce n'est pas celle qui est visible dans la chair.Le Juif, ce n'est pas celui qui en a les dehors; et la circoncision, ce n'est pas celle qui est visible dans la chair.Porque não é judeu o que o é exteriormente, nem é circuncisão a que o é exteriormente na carne.Porque não é judeu o que o é exteriormente, nem é circuncisão a que o é exteriormente na carne.Ибо не тот Иудей, кто [таков] по наружности, и не то обрезание, которое наружно, на плоти;Ибо не тот Иудей, кто [таков] по наружности, и не то обрезание, которое наружно, на плоти;Denn das ist nicht ein Jude, der auswendig ein Jude ist, auch ist das nicht eine Beschneidung, die auswendig am Fleisch geschieht;Denn das ist nicht ein Jude, der auswendig ein Jude ist, auch ist das nicht eine Beschneidung, die auswendig am Fleisch geschieht;因 為 外 面 作 猶 太 人 的 、 不 是 真 猶 太 人 、 外 面 肉 身 的 割 禮 、 也 不 是 真 割 禮 ．因 為 外 面 作 猶 太 人 的 、 不 是 真 猶 太 人 、 外 面 肉 身 的 割 禮 、 也 不 是 真 割 禮 ．Çünkü ne dıştan Yahudi olan gerçek Yahudidir, ne de görünüşte, bedensel olan sünnet gerçek sünnettir.Çünkü ne dıştan Yahudi olan gerçek Yahudidir, ne de görünüşte, bedensel olan sünnet gerçek sünnettir.因 为 外 面 作 犹 太 人 的 ， 不 是 真 犹 太 人 ； 外 面 肉 身 的 割 礼 ， 也 不 是 真 割 礼 。因 为 外 面 作 犹 太 人 的 ， 不 是 真 犹 太 人 ； 外 面 肉 身 的 割 礼 ， 也 不 是 真 割 礼 。For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.لان اليهودي في الظاهر ليس هو يهوديا ولا الختان الذي في الظاهر في اللحم ختانا
29 ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ.
Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.Mas é judeu o que o é no interior, e circuncisão a que é do coração, no espírito, não na letra; cujo louvor não provém dos homens, mas de Deus.Mas é judeu o que o é no interior, e circuncisão a que é do coração, no espírito, não na letra; cujo louvor não provém dos homens, mas de Deus.но [тот] Иудей, кто внутренно [таков], и [то] обрезание, [которое] в сердце, по духу, [а] не по букве: ему и похвала не от людей, но от Бога.но [тот] Иудей, кто внутренно [таков], и [то] обрезание, [которое] в сердце, по духу, [а] не по букве: ему и похвала не от людей, но от Бога.sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.惟 有 裡 面 作 的 、 纔 是 真 猶 太 人 ． 真 割 禮 也 是 心 裡 的 、 在 乎 靈 不 在 乎 儀 文 ． 這 人 的 稱 讚 、 不 是 從 人 來 的 、 乃 是 從 神 來 的 。惟 有 裡 面 作 的 、 纔 是 真 猶 太 人 ． 真 割 禮 也 是 心 裡 的 、 在 乎 靈 不 在 乎 儀 文 ． 這 人 的 稱 讚 、 不 是 從 人 來 的 、 乃 是 從 神 來 的 。Ancak içten Yahudi olan Yahudi'dir. Sünnet de yürekle ilgilidir; yazılı yasanın değil, Ruh'un işidir. İçten Yahudi olan kişi, insanların değil, Tanrı'nın övgüsünü kazanır.Ancak içten Yahudi olan Yahudi'dir. Sünnet de yürekle ilgilidir; yazılı yasanın değil, Ruh'un işidir. İçten Yahudi olan kişi, insanların değil, Tanrı'nın övgüsünü kazanır.唯 冇 里 面 作 的 ， 纔 是 真 犹 太 人 ； 真 割 礼 也 是 心 里 的 ， 在 乎 灵 ， 不 在 乎 仪 文 。 这 人 的 称 赞 不 是 从 人 来 的 ， 乃 是 从 神 来 的 。唯 冇 里 面 作 的 ， 纔 是 真 犹 太 人 ； 真 割 礼 也 是 心 里 的 ， 在 乎 灵 ， 不 在 乎 仪 文 。 这 人 的 称 赞 不 是 从 人 来 的 ， 乃 是 从 神 来 的 。But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.بل اليهودي في الخفاء هو اليهودي. وختان القلب بالروح لا بالكتاب هو الختان. الذي مدحه ليس من الناس بل من الله
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