31 verses
1 Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, τίς ὠφέλεια τῆς περιτομῆς;
¿QUÉ, pues, tiene más el Judío? ¿ó qué aprovecha la circuncisión?,¿QUÉ, pues, tiene más el Judío? ¿ó qué aprovecha la circuncisión?,Quel est donc l'avantage des Juifs, ou quelle est l'utilité de la circoncision?Quel est donc l'avantage des Juifs, ou quelle est l'utilité de la circoncision?QUAL é, pois, a vantagem do judeu? Ou qual a utilidade da circuncisão?QUAL é, pois, a vantagem do judeu? Ou qual a utilidade da circuncisão?Итак, какое преимущество [быть] Иудеем, или какая польза от обрезания?Итак, какое преимущество [быть] Иудеем, или какая польза от обрезания?Was haben denn die Juden für Vorteil, oder was nützt die Beschneidung?Was haben denn die Juden für Vorteil, oder was nützt die Beschneidung?這 樣 說 來 、 猶 太 人 有 甚 麼 長 處 、 割 禮 有 甚 麼 益 處 呢 .這 樣 說 來 、 猶 太 人 有 甚 麼 長 處 、 割 禮 有 甚 麼 益 處 呢 .Öyleyse Yahudinin ne üstünlüğü var? Sünnetin yararı nedir?Öyleyse Yahudinin ne üstünlüğü var? Sünnetin yararı nedir?这 样 说 来 , 犹 太 人 冇 甚 么 长 处 ? 割 礼 冇 甚 么 益 处 呢 ?这 样 说 来 , 犹 太 人 冇 甚 么 长 处 ? 割 礼 冇 甚 么 益 处 呢 ?What advantage then hath the Jew? or what profit is there of circumcision?What advantage then hath the Jew? or what profit is there of circumcision?What advantage then has the Jew? or what profit is there of circumcision?What advantage then has the Jew? or what profit is there of circumcision?What advantage then hath the Jew? or what is the profit of circumcision?What advantage then hath the Jew? or what is the profit of circumcision?What, then, [is] the superiority of the Jew? or what the profit of the circumcision?What, then, [is] the superiority of the Jew? or what the profit of the circumcision?Then what advantage does the Jew have? Or what is the profit of circumcision?Then what advantage does the Jew have? Or what is the profit of circumcision?What then [is] the superiority of the Jew? or what the profit of circumcision?What then [is] the superiority of the Jew? or what the profit of circumcision?Then what advantage has the Jew? Or what is the value of circumcision?Then what advantage has the Jew? Or what is the value of circumcision?اذا ما هو فضل اليهودي او ما هو نفع الختان.
2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν ⸀γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada.Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada.Il est grand de toute manière, et tout d'abord en ce que les oracles de Dieu leur ont été confiés.Il est grand de toute manière, et tout d'abord en ce que les oracles de Dieu leur ont été confiés.Muita, em toda a maneira, porque, primeiramente, as palavras de Deus lhe foram confiadas.Muita, em toda a maneira, porque, primeiramente, as palavras de Deus lhe foram confiadas.Великое преимущество во всех отношениях, а наипаче [в том], что им вверено слово Божие.Великое преимущество во всех отношениях, а наипаче [в том], что им вверено слово Божие.Fürwahr sehr viel. Zum ersten: ihnen ist vertraut, was Gott geredet hat.Fürwahr sehr viel. Zum ersten: ihnen ist vertraut, was Gott geredet hat.凡 事 大 有 好 處 . 第 一 是 神 的 聖 言 交 託 他 們 。凡 事 大 有 好 處 . 第 一 是 神 的 聖 言 交 託 他 們 。Her yönden çoktur. İlk olarak, Tanrının sözleri Yahudilere emanet edilmiştir.Her yönden çoktur. İlk olarak, Tanrının sözleri Yahudilere emanet edilmiştir.凡 事 大 冇 好 处 : 第 一 是 神 的 圣 言 交 託 他 们 。凡 事 大 冇 好 处 : 第 一 是 神 的 圣 言 交 託 他 们 。Much every way: chiefly, because that unto them were committed the oracles of God.Much every way: chiefly, because that unto them were committed the oracles of God.Much every way: chiefly, because that to them were committed the oracles of God.Much every way: chiefly, because that to them were committed the oracles of God.Much every way: first of all, that they were intrusted with the oracles of God.Much every way: first of all, that they were intrusted with the oracles of God.much in every way; for first, indeed, that they were intrusted with the oracles of God;much in every way; for first, indeed, that they were intrusted with the oracles of God;Much in every way! Because first of all, that they were entrusted with the oracles of God.Much in every way! Because first of all, that they were entrusted with the oracles of God.Much every way: and first, indeed, that to them were entrusted the oracles of God.Much every way: and first, indeed, that to them were entrusted the oracles of God.Much in every way. To begin with, the Jews are entrusted with the oracles of God.Much in every way. To begin with, the Jews are entrusted with the oracles of God.كثير على كل وجه. اما اولا فلانهم استؤمنوا على أقوال الله.
3 τί γάρ; εἰ ἠπίστησάν τινες, μὴ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
¿Pues qué si algunos de ellos han sido incrédulos? ¿la incredulidad de ellos habrá hecho vana la verdad de Dios?¿Pues qué si algunos de ellos han sido incrédulos? ¿la incredulidad de ellos habrá hecho vana la verdad de Dios?Eh quoi! si quelques-uns n'ont pas cru, leur incrédulité anéantira-t-elle la fidélité de Dieu?Eh quoi! si quelques-uns n'ont pas cru, leur incrédulité anéantira-t-elle la fidélité de Dieu?Pois quê? Se alguns foram incrédulos, a sua incredulidade aniquilará a fidelidade de Deus?Pois quê? Se alguns foram incrédulos, a sua incredulidade aniquilará a fidelidade de Deus?Ибо что же? если некоторые и неверны были, неверность их уничтожит ли верность Божию?Ибо что же? если некоторые и неверны были, неверность их уничтожит ли верность Божию?Daß aber etliche nicht daran glauben, was liegt daran? Sollte ihr Unglaube Gottes Glauben aufheben?Daß aber etliche nicht daran glauben, was liegt daran? Sollte ihr Unglaube Gottes Glauben aufheben?即 便 有 不 信 的 、 這 有 何 妨 呢 . 難 道 他 們 的 不 信 、 就 廢 掉 神 的 信 麼 。即 便 有 不 信 的 、 這 有 何 妨 呢 . 難 道 他 們 的 不 信 、 就 廢 掉 神 的 信 麼 。Peki, kimi Yahudiler güvenilmez çıkmışsa ne olur? Onların güvenilmezliği Tanrının güvenilirliğini ortadan kaldırır mı?Peki, kimi Yahudiler güvenilmez çıkmışsa ne olur? Onların güvenilmezliği Tanrının güvenilirliğini ortadan kaldırır mı?即 便 冇 不 信 的 , 这 冇 何 妨 呢 ? 难 道 他 们 的 不 信 就 废 掉 神 的 信 么 ?即 便 冇 不 信 的 , 这 冇 何 妨 呢 ? 难 道 他 们 的 不 信 就 废 掉 神 的 信 么 ?For what if some did not believe? shall their unbelief make the faith of God without effect?For what if some did not believe? shall their unbelief make the faith of God without effect?For what if some did not believe? shall their unbelief make the faith of God without effect?For what if some did not believe? shall their unbelief make the faith of God without effect?For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God?For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God?For what? if some have not believed, shall their unbelief make the faith of God of none effect?For what? if some have not believed, shall their unbelief make the faith of God of none effect?What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?فماذا ان كان قوم لم يكونوا امناء. أفلعل عدم امانتهم يبطل امانة الله.
4 μὴ γένοιτο· γινέσθω δὲ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, ⸀καθὼς γέγραπται· Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ ⸀νικήσεις ἐν τῷ κρίνεσθαί σε.
En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare.En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare.Loin de là! Que Dieu, au contraire, soit reconnu pour vrai, et tout homme pour menteur, selon qu'il est écrit: Afin que tu sois trouvé juste dans tes paroles, Et que tu triomphes lorsqu'on te juge.Loin de là! Que Dieu, au contraire, soit reconnu pour vrai, et tout homme pour menteur, selon qu'il est écrit: Afin que tu sois trouvé juste dans tes paroles, Et que tu triomphes lorsqu'on te juge.De maneira nenhuma; sempre seja Deus verdadeiro, e todo o homem mentiroso; como está escrito: Para que sejas justificado em tuas palavras, E venças quando fores julgado.De maneira nenhuma; sempre seja Deus verdadeiro, e todo o homem mentiroso; como está escrito: Para que sejas justificado em tuas palavras, E venças quando fores julgado.Никак. Бог верен, а всякий человек лжив, как написано: Ты праведен в словах Твоих и победишь в суде Твоем.Никак. Бог верен, а всякий человек лжив, как написано: Ты праведен в словах Твоих и победишь в суде Твоем.Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst."Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst."斷 乎 不 能 . 不 如 說 、 神 是 真 實 的 、 人 都 是 虛 謊 的 . 如 經 上 所 記 、 『 你 責 備 人 的 時 候 、 顯 為 公 義 . 被 人 議 論 的 時 候 、 可 以 得 勝 。 』斷 乎 不 能 . 不 如 說 、 神 是 真 實 的 、 人 都 是 虛 謊 的 . 如 經 上 所 記 、 『 你 責 備 人 的 時 候 、 顯 為 公 義 . 被 人 議 論 的 時 候 、 可 以 得 勝 。 』Kesinlikle hayır! Herkes yalancı olsa bile, Tanrının doğruyu söylediği bilinmelidir. Yazılmış olduğu gibi: ‹‹Öyle ki, sözlerinde doğru çıkasın Ve yargılandığında davayı kazanasın.››Kesinlikle hayır! Herkes yalancı olsa bile, Tanrının doğruyu söylediği bilinmelidir. Yazılmış olduğu gibi: ‹‹Öyle ki, sözlerinde doğru çıkasın Ve yargılandığında davayı kazanasın.››断 乎 不 能 ! 不 如 说 , 神 是 真 实 的 , 人 都 是 虚 谎 的 。 如 经 上 所 记 : 你 责 备 人 的 时 候 , 显 为 公 义 ; 被 人 议 论 的 时 候 , 可 以 得 胜 。断 乎 不 能 ! 不 如 说 , 神 是 真 实 的 , 人 都 是 虚 谎 的 。 如 经 上 所 记 : 你 责 备 人 的 时 候 , 显 为 公 义 ; 被 人 议 论 的 时 候 , 可 以 得 胜 。God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.`let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.`Certainly not! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."Certainly not! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."حاشا. بل ليكن الله صادقا وكل انسان كاذبا. كما هو مكتوب لكي تتبرر في كلامك وتغلب متى حوكمت
5 εἰ δὲ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος θεὸς ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
Y si nuestra iniquidad encarece la justicia de Dios, ¿qué diremos? ¿Será injusto Dios que da castigo? (hablo como hombre.)Y si nuestra iniquidad encarece la justicia de Dios, ¿qué diremos? ¿Será injusto Dios que da castigo? (hablo como hombre.)Mais si notre injustice établit la justice de Dieu, que dirons-nous? Dieu est-il injuste quand il déchaîne sa colère? (Je parle à la manière des hommes.)Mais si notre injustice établit la justice de Dieu, que dirons-nous? Dieu est-il injuste quand il déchaîne sa colère? (Je parle à la manière des hommes.)E, se a nossa injustiça for causa da justiça de Deus, que diremos? Porventura será Deus injusto, trazendo ira sobre nós? (Falo como homem.)E, se a nossa injustiça for causa da justiça de Deus, que diremos? Porventura será Deus injusto, trazendo ira sobre nós? (Falo como homem.)Если же наша неправда открывает правду Божию, то что скажем? не будет ли Бог несправедлив, когда изъявляет гнев? (говорю по человеческому [рассуждению]).Если же наша неправда открывает правду Божию, то что скажем? не будет ли Бог несправедлив, когда изъявляет гнев? (говорю по человеческому [рассуждению]).Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)我 且 照 著 人 的 常 話 說 、 我 們 的 不 義 、 若 顯 出 神 的 義 來 、 我 們 可 以 怎 麼 說 呢 . 神 降 怒 、 是 他 不 義 麼 .我 且 照 著 人 的 常 話 說 、 我 們 的 不 義 、 若 顯 出 神 的 義 來 、 我 們 可 以 怎 麼 說 呢 . 神 降 怒 、 是 他 不 義 麼 .Ama bizim haksızlığımız Tanrının adil olduğunu ortaya çıkarıyorsa, ne diyelim? İnsanların diliyle konuşuyorum: Gazapla cezalandıran Tanrı haksız mı?Ama bizim haksızlığımız Tanrının adil olduğunu ortaya çıkarıyorsa, ne diyelim? İnsanların diliyle konuşuyorum: Gazapla cezalandıran Tanrı haksız mı?我 且 照 着 人 的 常 话 说 , 我 们 的 不 义 若 显 出 神 的 义 来 , 我 们 可 以 怎 么 说 呢 ? 神 降 怒 , 是 他 不 义 么 ?我 且 照 着 人 的 常 话 说 , 我 们 的 不 义 若 显 出 神 的 义 来 , 我 们 可 以 怎 么 说 呢 ? 神 降 怒 , 是 他 不 义 么 ?But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)And, if our unrighteousness God`s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)And, if our unrighteousness God`s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)ولكن ان كان اثمنا يبيّن بر الله فماذا نقول ألعل الله الذي يجلب الغضب ظالم. اتكلم بحسب الانسان.
6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ θεὸς τὸν κόσμον;
En ninguna manera: de otra suerte ¿cómo juzgaría Dios el mundo?En ninguna manera: de otra suerte ¿cómo juzgaría Dios el mundo?Loin de là! Autrement, comment Dieu jugerait-il le monde?Loin de là! Autrement, comment Dieu jugerait-il le monde?De maneira nenhuma; de outro modo, como julgará Deus o mundo?De maneira nenhuma; de outro modo, como julgará Deus o mundo?Никак. Ибо [иначе] как Богу судить мир?Никак. Ибо [иначе] как Богу судить мир?Das sei ferne! Wie könnte sonst Gott die Welt richten?Das sei ferne! Wie könnte sonst Gott die Welt richten?斷 乎 不 是 . 若 是 這 樣 、 神 怎 能 審 判 世 界 呢 。斷 乎 不 是 . 若 是 這 樣 、 神 怎 能 審 判 世 界 呢 。Kesinlikle hayır! Öyle olsa Tanrı dünyayı nasıl yargılayacak?Kesinlikle hayır! Öyle olsa Tanrı dünyayı nasıl yargılayacak?断 乎 不 是 ! 若 是 这 样 , 神 怎 能 审 判 世 界 呢 ?断 乎 不 是 ! 若 是 这 样 , 神 怎 能 审 判 世 界 呢 ?God forbid: for then how shall God judge the world?God forbid: for then how shall God judge the world?God forbid: for then how shall God judge the world?God forbid: for then how shall God judge the world?God forbid: for then how shall God judge the world?God forbid: for then how shall God judge the world?let it not be! since how shall God judge the world?let it not be! since how shall God judge the world?Certainly not! For then how will God judge the world?Certainly not! For then how will God judge the world?Far be the thought: since how shall God judge the world?Far be the thought: since how shall God judge the world?By no means! For then how could God judge the world?By no means! For then how could God judge the world?حاشا. فكيف يدين الله العالم اذ ذاك.
7 εἰ ⸀δὲ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,
Empero si la verdad de Dios por mi mentira creció á gloria suya, ¿por qué aun así yo soy juzgado como pecador?Empero si la verdad de Dios por mi mentira creció á gloria suya, ¿por qué aun así yo soy juzgado como pecador?Et si, par mon mensonge, la vérité de Dieu éclate davantage pour sa gloire, pourquoi suis-je moi-même encore jugé comme pécheur?Et si, par mon mensonge, la vérité de Dieu éclate davantage pour sa gloire, pourquoi suis-je moi-même encore jugé comme pécheur?Mas, se pela minha mentira abundou mais a verdade de Deus para glória sua, por que sou eu ainda julgado também como pecador?Mas, se pela minha mentira abundou mais a verdade de Deus para glória sua, por que sou eu ainda julgado também como pecador?Ибо, если верность Божия возвышается моею неверностью к славе Божией, за что еще меня же судить, как грешника?Ибо, если верность Божия возвышается моею неверностью к славе Божией, за что еще меня же судить, как грешника?Denn so die Wahrheit Gottes durch meine Lüge herrlicher wird zu seinem Preis, warum sollte ich denn noch als Sünder gerichtet werdenDenn so die Wahrheit Gottes durch meine Lüge herrlicher wird zu seinem Preis, warum sollte ich denn noch als Sünder gerichtet werden若 神 的 真 實 、 因 我 的 虛 謊 、 越 發 顯 出 他 的 榮 耀 、 為 甚 麼 我 還 受 審 判 、 好 像 罪 人 呢 。若 神 的 真 實 、 因 我 的 虛 謊 、 越 發 顯 出 他 的 榮 耀 、 為 甚 麼 我 還 受 審 判 、 好 像 罪 人 呢 。Ama Tanrının her zaman doğruyu söylediği benim yalanımla yüceliği için daha açık şekilde ortaya çıkmışsa, ben niçin yine bir günahkâr olarak yargılanıyorum?Ama Tanrının her zaman doğruyu söylediği benim yalanımla yüceliği için daha açık şekilde ortaya çıkmışsa, ben niçin yine bir günahkâr olarak yargılanıyorum?若 神 的 真 实 , 因 我 的 虚 谎 越 发 显 出 他 的 荣 耀 , 为 甚 么 我 还 受 审 判 , 好 象 罪 人 呢 ?若 神 的 真 实 , 因 我 的 虚 谎 越 发 显 出 他 的 荣 耀 , 为 甚 么 我 还 受 审 判 , 好 象 罪 人 呢 ?For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?فانه ان كان صدق الله قد ازداد بكذبي لمجده فلماذا أدان انا بعد كخاطئ.
8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste.Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste.E por que não dizemos (como somos blasfemados, e como alguns dizem que dizemos): Façamos males, para que venham bens? A condenação desses é justa.E por que não dizemos (como somos blasfemados, e como alguns dizem que dizemos): Façamos males, para que venham bens? A condenação desses é justa.И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.為 甚 麼 不 說 、 我 們 可 以 作 惡 以 成 善 呢 、 這 是 毀 謗 我 們 的 人 、 說 我 們 有 這 話 . 這 等 人 定 罪 、 是 該 當 的 。為 甚 麼 不 說 、 我 們 可 以 作 惡 以 成 善 呢 、 這 是 毀 謗 我 們 的 人 、 說 我 們 有 這 話 . 這 等 人 定 罪 、 是 該 當 的 。Bazılarının bizi kötüleyerek, söylediğimizi ileri sürdüğü gibi niçin, ‹‹Kötülük yapalım da bundan iyilik çıksın›› demeyelim? Böylelerinin yargılanması yerindedir.Bazılarının bizi kötüleyerek, söylediğimizi ileri sürdüğü gibi niçin, ‹‹Kötülük yapalım da bundan iyilik çıksın›› demeyelim? Böylelerinin yargılanması yerindedir.为 甚 么 不 说 , 我 们 可 以 作 恶 以 成 善 呢 ? 这 是 毁 谤 我 们 的 人 说 我 们 冇 这 话 。 这 等 人 定 罪 是 该 当 的 。为 甚 么 不 说 , 我 们 可 以 作 恶 以 成 善 呢 ? 这 是 毁 谤 我 们 的 人 说 我 们 冇 这 话 。 这 等 人 定 罪 是 该 当 的 。And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?` whose judgment is righteous.and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?` whose judgment is righteous.Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.أما كما يفترى علينا وكما يزعم قوم اننا نقول لنفعل السيآت لكي تأتي الخيرات. الذين دينونتهم عادلة
9 Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.Quoi donc! sommes-nous plus excellents? Nullement. Car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l'empire du péché,Quoi donc! sommes-nous plus excellents? Nullement. Car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l'empire du péché,Pois quê? Somos nós mais excelentes? De maneira nenhuma, pois já dantes demonstramos que, tanto judeus como gregos, todos estão debaixo do pecado;Pois quê? Somos nós mais excelentes? De maneira nenhuma, pois já dantes demonstramos que, tanto judeus como gregos, todos estão debaixo do pecado;Итак, что же? имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как Иудеи, так и Еллины, все под грехом,Итак, что же? имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как Иудеи, так и Еллины, все под грехом,Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,這 卻 怎 麼 樣 呢 . 我 們 比 他 們 強 麼 . 決 不 是 的 . 因 我 們 已 經 證 明 、 猶 太 人 和 希 利 尼 人 都 在 罪 惡 之 下 .這 卻 怎 麼 樣 呢 . 我 們 比 他 們 強 麼 . 決 不 是 的 . 因 我 們 已 經 證 明 、 猶 太 人 和 希 利 尼 人 都 在 罪 惡 之 下 .Şimdi ne diyelim? Biz Yahudiler öteki uluslardan üstün müyüz? Elbette değiliz. İster Yahudi ister Grek olsun, daha önce herkesi günahın denetiminde olmakla suçladık.Şimdi ne diyelim? Biz Yahudiler öteki uluslardan üstün müyüz? Elbette değiliz. İster Yahudi ister Grek olsun, daha önce herkesi günahın denetiminde olmakla suçladık.这 却 怎 么 样 呢 ? 我 们 比 他 们 强 么 ? 决 不 是 的 ! 因 我 们 已 经 證 明 , 犹 太 人 和 希 腊 人 都 在 罪 恶 之 下 。这 却 怎 么 样 呢 ? 我 们 比 他 们 强 么 ? 决 不 是 的 ! 因 我 们 已 经 證 明 , 犹 太 人 和 希 腊 人 都 在 罪 恶 之 下 。What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,فماذا اذا. أنحن افضل. كلا البتة. لاننا قد شكونا ان اليهود واليونانيين اجمعين تحت الخطية
10 καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς,
Como está escrito: No hay justo, ni aun uno;Como está escrito: No hay justo, ni aun uno;selon qu'il est écrit: Il n'y a point de juste, Pas même un seul;selon qu'il est écrit: Il n'y a point de juste, Pas même un seul;Como está escrito: Não há um justo, nem um sequer.Como está escrito: Não há um justo, nem um sequer.как написано: нет праведного ни одного;как написано: нет праведного ни одного;wie denn geschrieben steht: "Da ist nicht, der gerecht sei, auch nicht einer.wie denn geschrieben steht: "Da ist nicht, der gerecht sei, auch nicht einer.就 如 經 上 所 記 、 『 沒 有 義 人 、 連 一 個 也 沒 有 .就 如 經 上 所 記 、 『 沒 有 義 人 、 連 一 個 也 沒 有 .Yazılmış olduğu gibi: ‹‹Doğru kimse yok, tek kişi bile yok.Yazılmış olduğu gibi: ‹‹Doğru kimse yok, tek kişi bile yok.就 如 经 上 所 记 : 没 冇 义 人 , 连 一 个 也 没 冇 。就 如 经 上 所 记 : 没 冇 义 人 , 连 一 个 也 没 冇 。As it is written, There is none righteous, no, not one:As it is written, There is none righteous, no, not one:As it is written, There is none righteous, no, not one:As it is written, There is none righteous, no, not one:as it is written, There is none righteous, no, not one;as it is written, There is none righteous, no, not one;according as it hath been written -- `There is none righteous, not even one;according as it hath been written -- `There is none righteous, not even one;As it is written, "There is no one righteous. No, not one.As it is written, "There is no one righteous. No, not one.according as it is written, There is not a righteous [man], not even one;according as it is written, There is not a righteous [man], not even one;as it is written: "None is righteous, no, not one;as it is written: "None is righteous, no, not one;كما هو مكتوب انه ليس بار ولا واحد.
11 οὐκ ἔστιν ⸀ὁ συνίων, οὐκ ἔστιν ⸁ὁ ἐκζητῶν τὸν θεόν·
No hay quien entienda, No hay quien busque á Dios;No hay quien entienda, No hay quien busque á Dios;Nul n'est intelligent, Nul ne cherche Dieu; Tous sont égarés, tous sont pervertis;Nul n'est intelligent, Nul ne cherche Dieu; Tous sont égarés, tous sont pervertis;Não há ninguém que entenda; Não há ninguém que busque a Deus.Não há ninguém que entenda; Não há ninguém que busque a Deus.нет разумевающего; никто не ищет Бога;нет разумевающего; никто не ищет Бога;Da ist nicht, der verständig sei; da ist nicht, der nach Gott frage.Da ist nicht, der verständig sei; da ist nicht, der nach Gott frage.沒 有 明 白 的 、 沒 有 尋 求 神 的 .沒 有 明 白 的 、 沒 有 尋 求 神 的 .Anlayan kimse yok, Tanrıyı arayan yok.Anlayan kimse yok, Tanrıyı arayan yok.没 冇 明 白 的 ; 没 冇 寻 求 神 的 ;没 冇 明 白 的 ; 没 冇 寻 求 神 的 ;There is none that understandeth, there is none that seeketh after God.There is none that understandeth, there is none that seeketh after God.There is none that understands, there is none that seeks after God.There is none that understands, there is none that seeks after God.There is none that understandeth, There is none that seeketh after God;There is none that understandeth, There is none that seeketh after God;There is none who is understanding, there is none who is seeking after God.There is none who is understanding, there is none who is seeking after God.There is no one who understands. There is no one who seeks after God.There is no one who understands. There is no one who seeks after God.there is not the [man] that understands, there is not one that seeks after God.there is not the [man] that understands, there is not one that seeks after God.no one understands, no one seeks for God.no one understands, no one seeks for God.ليس من يفهم. ليس من يطلب الله.
12 πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ⸀ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
Todos se apartaron, á una fueron hechos inútiles; No hay quien haga lo bueno, no hay ni aun uno:Todos se apartaron, á una fueron hechos inútiles; No hay quien haga lo bueno, no hay ni aun uno:Il n'en est aucun qui fasse le bien, Pas même un seul;Il n'en est aucun qui fasse le bien, Pas même un seul;Todos se extraviaram, e juntamente se fizeram inúteis. Não há quem faça o bem, não há nem um só.Todos se extraviaram, e juntamente se fizeram inúteis. Não há quem faça o bem, não há nem um só.все совратились с пути, до одного негодны; нет делающего добро, нет ни одного.все совратились с пути, до одного негодны; нет делающего добро, нет ни одного.Sie sind alle abgewichen und allesamt untüchtig geworden. Da ist nicht, der Gutes tue, auch nicht einer.Sie sind alle abgewichen und allesamt untüchtig geworden. Da ist nicht, der Gutes tue, auch nicht einer.都 是 偏 離 正 路 、 一 同 變 為 無 用 . 沒 有 行 善 的 、 連 一 個 也 沒 有 。都 是 偏 離 正 路 、 一 同 變 為 無 用 . 沒 有 行 善 的 、 連 一 個 也 沒 有 。Hepsi saptı, Tümü yararsız oldu. İyilik eden yok, tek kişi bile!››Hepsi saptı, Tümü yararsız oldu. İyilik eden yok, tek kişi bile!››都 是 偏 离 正 路 , 一 同 变 为 无 用 。 没 冇 行 善 的 , 连 一 个 也 没 冇 。都 是 偏 离 正 路 , 一 同 变 为 无 用 。 没 冇 行 善 的 , 连 一 个 也 没 冇 。They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:All have turned aside, together they have gone wrong; no one does good, not even one."All have turned aside, together they have gone wrong; no one does good, not even one."الجميع زاغوا وفسدوا معا. ليس من يعمل صلاحا ليس ولا واحد.
13 τάφος ἀνεῳγμένος λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
Sepulcro abierto es su garganta; Con sus lenguas tratan engañosamente; Veneno de áspides está debajo de sus labios;Sepulcro abierto es su garganta; Con sus lenguas tratan engañosamente; Veneno de áspides está debajo de sus labios;Leur gosier est un sépulcre ouvert; Ils se servent de leurs langues pour tromper; Ils ont sous leurs lèvres un venin d'aspic;Leur gosier est un sépulcre ouvert; Ils se servent de leurs langues pour tromper; Ils ont sous leurs lèvres un venin d'aspic;A sua garganta é um sepulcro aberto; Com as suas línguas tratam enganosamente; Peçonha de áspides está debaixo de seus lábios;A sua garganta é um sepulcro aberto; Com as suas línguas tratam enganosamente; Peçonha de áspides está debaixo de seus lábios;Гортань их – открытый гроб; языком своим обманывают; яд аспидов на губах их.Гортань их – открытый гроб; языком своим обманывают; яд аспидов на губах их.Ihr Schlund ist ein offenes Grab; mit ihren Zungen handeln sie trüglich. Otterngift ist unter den Lippen;Ihr Schlund ist ein offenes Grab; mit ihren Zungen handeln sie trüglich. Otterngift ist unter den Lippen;他 們 的 喉 嚨 是 敝 開 的 墳 墓 . 他 們 用 舌 頭 弄 詭 詐 . 嘴 唇 裡 有 虺 蛇 的 毒 氣 .他 們 的 喉 嚨 是 敝 開 的 墳 墓 . 他 們 用 舌 頭 弄 詭 詐 . 嘴 唇 裡 有 虺 蛇 的 毒 氣 .‹‹Ağızları açık birer mezardır. Dilleriyle aldatırlar.›› ‹‹Engerek zehiri var dudaklarının altında.››‹‹Ağızları açık birer mezardır. Dilleriyle aldatırlar.›› ‹‹Engerek zehiri var dudaklarının altında.››他 们 的 喉 咙 是 敞 幵 的 坟 墓 ; 他 们 用 舌 头 弄 诡 诈 , 嘴 唇 里 冇 虺 蛇 的 毒 气 ,他 们 的 喉 咙 是 敞 幵 的 坟 墓 ; 他 们 用 舌 头 弄 诡 诈 , 嘴 唇 里 冇 虺 蛇 的 毒 气 ,Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips."Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;""Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:"Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips.""Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."حنجرتهم قبر مفتوح. بألسنتهم قد مكروا. سمّ الاصلال تحت شفاههم.
14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
Cuya boca está llena de maledicencia y de amargura;Cuya boca está llena de maledicencia y de amargura;Leur bouche est pleine de malédiction et d'amertume;Leur bouche est pleine de malédiction et d'amertume;Cuja boca está cheia de maldição e amargura.Cuja boca está cheia de maldição e amargura.Уста их полны злословия и горечи.Уста их полны злословия и горечи.ihr Mund ist voll Fluchens und Bitterkeit.ihr Mund ist voll Fluchens und Bitterkeit.滿 口 是 咒 罵 苦 毒 .滿 口 是 咒 罵 苦 毒 .‹‹Ağızları lanet ve acı sözle doludur.››‹‹Ağızları lanet ve acı sözle doludur.››满 口 是 咒 骂 苦 毒 。满 口 是 咒 骂 苦 毒 。Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness:Whose mouth is full of cursing and bitterness.Whose mouth is full of cursing and bitterness."Whose mouth is full of cursing and bitterness.""Whose mouth is full of cursing and bitterness."whose mouth is full of cursing and bitterness;whose mouth is full of cursing and bitterness;"Their mouth is full of curses and bitterness.""Their mouth is full of curses and bitterness."وفمهم مملوء لعنة ومرارة.
15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
Sus pies son ligeros á derramar sangre;Sus pies son ligeros á derramar sangre;Ils ont les pieds légers pour répandre le sang;Ils ont les pieds légers pour répandre le sang;Os seus pés são ligeiros para derramar sangue.Os seus pés são ligeiros para derramar sangue.Ноги их быстры на пролитие крови;Ноги их быстры на пролитие крови;Ihre Füße sind eilend, Blut zu vergießen;Ihre Füße sind eilend, Blut zu vergießen;殺 人 流 血 他 們 的 腳 飛 跑 .殺 人 流 血 他 們 的 腳 飛 跑 .‹‹Ayakları kan dökmeye seğirtir.‹‹Ayakları kan dökmeye seğirtir.杀 人 流 血 , 他 们 的 脚 飞 跑 ,杀 人 流 血 , 他 们 的 脚 飞 跑 ,Their feet are swift to shed blood:Their feet are swift to shed blood:Their feet are swift to shed blood:Their feet are swift to shed blood:Their feet are swift to shed blood;Their feet are swift to shed blood;Swift [are] their feet to shed blood.Swift [are] their feet to shed blood."Their feet are swift to shed blood."Their feet are swift to shed blood.swift their feet to shed blood;swift their feet to shed blood;"Their feet are swift to shed blood,"Their feet are swift to shed blood,ارجلهم سريعة الى سفك الدم.
16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
Quebrantamiento y desventura hay en sus caminos;Quebrantamiento y desventura hay en sus caminos;La destruction et le malheur sont sur leur route;La destruction et le malheur sont sur leur route;Em seus caminhos há destruição e miséria;Em seus caminhos há destruição e miséria;разрушение и пагуба на путях их;разрушение и пагуба на путях их;auf ihren Wegen ist eitel Schaden und Herzeleid,auf ihren Wegen ist eitel Schaden und Herzeleid,所 經 過 的 路 、 便 行 殘 害 暴 虐 的 事 .所 經 過 的 路 、 便 行 殘 害 暴 虐 的 事 .Yıkım ve dert var yollarında.Yıkım ve dert var yollarında.所 经 过 的 路 便 行 残 害 暴 虐 的 事 。所 经 过 的 路 便 行 残 害 暴 虐 的 事 。Destruction and misery are in their ways:Destruction and misery are in their ways:Destruction and misery are in their ways:Destruction and misery are in their ways:Destruction and misery are in their ways;Destruction and misery are in their ways;Ruin and misery [are] in their ways.Ruin and misery [are] in their ways.Destruction and misery are in their ways.Destruction and misery are in their ways.ruin and misery [are] in their ways,ruin and misery [are] in their ways,in their paths are ruin and misery,in their paths are ruin and misery,في طرقهم اغتصاب وسحق.
17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
Y camino de paz no conocieron:Y camino de paz no conocieron:Ils ne connaissent pas le chemin de la paix;Ils ne connaissent pas le chemin de la paix;E não conheceram o caminho da paz.E não conheceram o caminho da paz.они не знают пути мира.они не знают пути мира.und den Weg des Friedens wissen sie nicht.und den Weg des Friedens wissen sie nicht.平 安 的 路 、 他 們 未 曾 知 道 .平 安 的 路 、 他 們 未 曾 知 道 .Esenlik yolunu da bilmezler.››Esenlik yolunu da bilmezler.››平 安 的 路 , 他 们 未 曾 知 道 ;平 安 的 路 , 他 们 未 曾 知 道 ;And the way of peace have they not known:And the way of peace have they not known:And the way of peace have they not known:And the way of peace have they not known:And the way of peace have they not known:And the way of peace have they not known:And a way of peace they did not know.And a way of peace they did not know.The way of peace, they haven`t known."The way of peace, they haven`t known."and way of peace they have not known:and way of peace they have not known:and the way of peace they do not know."and the way of peace they do not know."وطريق السلام لم يعرفوه.
18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
No hay temor de Dios delante de sus ojos.No hay temor de Dios delante de sus ojos.La crainte de Dieu n'est pas devant leurs yeux.La crainte de Dieu n'est pas devant leurs yeux.Não há temor de Deus diante de seus olhos.Não há temor de Deus diante de seus olhos.Нет страха Божия перед глазами их.Нет страха Божия перед глазами их.Es ist keine Furcht Gottes vor ihren Augen."Es ist keine Furcht Gottes vor ihren Augen."他 們 眼 中 不 怕 神 。 』他 們 眼 中 不 怕 神 。 』‹‹Tanrı korkusu yoktur onlarda.››‹‹Tanrı korkusu yoktur onlarda.››他 们 眼 中 不 怕 神 。他 们 眼 中 不 怕 神 。There is no fear of God before their eyes.There is no fear of God before their eyes.There is no fear of God before their eyes.There is no fear of God before their eyes.There is no fear of God before their eyes.There is no fear of God before their eyes.There is no fear of God before their eyes.`There is no fear of God before their eyes.`"There is no fear of God before their eyes.""There is no fear of God before their eyes."there is no fear of God before their eyes.there is no fear of God before their eyes."There is no fear of God before their eyes.""There is no fear of God before their eyes."ليس خوف الله قدام عيونهم.
19 Οἴδαμεν δὲ ὅτι ὅσα νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς κόσμος τῷ θεῷ·
Empero sabemos que todo lo que la ley dice, á los que están en la ley lo dice, para que toda boca se tape, y que todo el mundo se sujete á Dios:Empero sabemos que todo lo que la ley dice, á los que están en la ley lo dice, para que toda boca se tape, y que todo el mundo se sujete á Dios:Or, nous savons que tout ce que dit la loi, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit reconnu coupable devant Dieu.Or, nous savons que tout ce que dit la loi, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit reconnu coupable devant Dieu.Ora, nós sabemos que tudo o que a lei diz, aos que estão debaixo da lei o diz, para que toda a boca esteja fechada e todo o mundo seja condenável diante de Deus.Ora, nós sabemos que tudo o que a lei diz, aos que estão debaixo da lei o diz, para que toda a boca esteja fechada e todo o mundo seja condenável diante de Deus.Но мы знаем, что закон, если что говорит, говорит к состоящим под законом, так что заграждаются всякие уста, и весь мир становится виновен пред Богом,Но мы знаем, что закон, если что говорит, говорит к состоящим под законом, так что заграждаются всякие уста, и весь мир становится виновен пред Богом,Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;我 們 曉 得 律 法 上 的 話 、 都 是 對 律 法 以 下 之 人 說 的 、 好 塞 住 各 人 的 口 、 叫 普 世 的 人 都 伏 在 神 審 判 之 下 .我 們 曉 得 律 法 上 的 話 、 都 是 對 律 法 以 下 之 人 說 的 、 好 塞 住 各 人 的 口 、 叫 普 世 的 人 都 伏 在 神 審 判 之 下 .Kutsal Yasada söylenenlerin her ağız kapansın, bütün dünya Tanrıya hesap versin diye Yasanın yönetimi altındakilere söylendiğini biliyoruz.Kutsal Yasada söylenenlerin her ağız kapansın, bütün dünya Tanrıya hesap versin diye Yasanın yönetimi altındakilere söylendiğini biliyoruz.我 们 晓 得 律 法 上 的 话 都 是 对 律 法 以 下 之 人 说 的 , 好 塞 住 各 人 的 口 , 叫 普 世 的 人 都 伏 在 神 审 判 之 下 。我 们 晓 得 律 法 上 的 话 都 是 对 律 法 以 下 之 人 说 的 , 好 塞 住 各 人 的 口 , 叫 普 世 的 人 都 伏 在 神 审 判 之 下 。Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله.
20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
Porque por las obras de la ley ninguna carne se justificará delante de él; porque por la ley es el conocimiento del pecado.Porque por las obras de la ley ninguna carne se justificará delante de él; porque por la ley es el conocimiento del pecado.Car nul ne sera justifié devant lui par les oeuvres de la loi, puisque c'est par la loi que vient la connaissance du péché.Car nul ne sera justifié devant lui par les oeuvres de la loi, puisque c'est par la loi que vient la connaissance du péché.Por isso nenhuma carne será justificada diante dele pelas obras da lei, porque pela lei vem o conhecimento do pecado.Por isso nenhuma carne será justificada diante dele pelas obras da lei, porque pela lei vem o conhecimento do pecado.потому что делами закона не оправдается пред Ним никакая плоть; ибо законом познается грех.потому что делами закона не оправдается пред Ним никакая плоть; ибо законом познается грех.darum daß kein Fleisch durch des Gesetzes Werke vor ihm gerecht sein kann; denn durch das Gesetz kommt Erkenntnis der Sünde.darum daß kein Fleisch durch des Gesetzes Werke vor ihm gerecht sein kann; denn durch das Gesetz kommt Erkenntnis der Sünde.所 以 凡 有 血 氣 的 沒 有 一 個 、 因 行 律 法 、 能 在 神 面 前 稱 義 . 因 為 律 法 本 是 叫 人 知 罪 。所 以 凡 有 血 氣 的 沒 有 一 個 、 因 行 律 法 、 能 在 神 面 前 稱 義 . 因 為 律 法 本 是 叫 人 知 罪 。Bu nedenle Yasanın gereklerini yapmakla hiç kimse Tanrı katında aklanmayacaktır. Çünkü Yasa sayesinde günahın bilincine varılır.Bu nedenle Yasanın gereklerini yapmakla hiç kimse Tanrı katında aklanmayacaktır. Çünkü Yasa sayesinde günahın bilincine varılır.所 以 凡 冇 血 气 的 , 没 冇 一 个 因 行 律 法 能 在 神 面 前 称 义 , 因 为 律 法 本 是 叫 人 知 罪 。所 以 凡 冇 血 气 的 , 没 冇 一 个 因 行 律 法 能 在 神 面 前 称 义 , 因 为 律 法 本 是 叫 人 知 罪 。Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.لانه باعمال الناموس كل ذي جسد لا يتبرر امامه. لان بالناموس معرفة الخطية
21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
Mas ahora, sin la ley, la justicia de Dios se ha manifestado, testificada por la ley y por los profetas:Mas ahora, sin la ley, la justicia de Dios se ha manifestado, testificada por la ley y por los profetas:Mais maintenant, sans la loi est manifestée la justice de Dieu, à laquelle rendent témoignage la loi et les prophètes,Mais maintenant, sans la loi est manifestée la justice de Dieu, à laquelle rendent témoignage la loi et les prophètes,Mas agora se manifestou sem a lei a justiça de Deus, tendo o testemunho da lei e dos profetas;Mas agora se manifestou sem a lei a justiça de Deus, tendo o testemunho da lei e dos profetas;Но ныне, независимо от закона, явилась правда Божия, о которой свидетельствуют закон и пророки,Но ныне, независимо от закона, явилась правда Божия, о которой свидетельствуют закон и пророки,Nun aber ist ohne Zutun des Gesetzes die Gerechtigkeit, die vor Gott gilt, offenbart und bezeugt durch das Gesetz und die Propheten.Nun aber ist ohne Zutun des Gesetzes die Gerechtigkeit, die vor Gott gilt, offenbart und bezeugt durch das Gesetz und die Propheten.但 如 今 神 的 義 在 律 法 以 外 已 經 顯 明 出 來 、 有 律 法 和 先 知 為 證 .但 如 今 神 的 義 在 律 法 以 外 已 經 顯 明 出 來 、 有 律 法 和 先 知 為 證 .Ama şimdi Yasadan bağımsız olarak Tanrının insanı nasıl aklayacağı açıklandı. Yasa ve peygamberler buna tanıklık ediyor.Ama şimdi Yasadan bağımsız olarak Tanrının insanı nasıl aklayacağı açıklandı. Yasa ve peygamberler buna tanıklık ediyor.但 如 今 , 神 的 义 在 律 法 以 外 已 经 显 明 出 来 , 冇 律 法 和 先 知 为 證 :但 如 今 , 神 的 义 在 律 法 以 外 已 经 显 明 出 来 , 冇 律 法 和 先 知 为 證 :But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets, being witnessed by the law and the prophets;But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets, being witnessed by the law and the prophets;And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;But now without law righteousness of God is manifested, borne witness to by the law and the prophets;But now without law righteousness of God is manifested, borne witness to by the law and the prophets;But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,واما الآن فقد ظهر بر الله بدون الناموس مشهودا له من الناموس والانبياء.
22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς ⸀πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή.
La justicia de Dios por la fe de Jesucristo, para todos los que creen en él: porque no hay diferencia;La justicia de Dios por la fe de Jesucristo, para todos los que creen en él: porque no hay diferencia;justice de Dieu par la foi en Jésus Christ pour tous ceux qui croient. Il n'y a point de distinction.justice de Dieu par la foi en Jésus Christ pour tous ceux qui croient. Il n'y a point de distinction.Isto é, a justiça de Deus pela fé em Jesus Cristo para todos e sobre todos os que crêem; porque não há diferença.Isto é, a justiça de Deus pela fé em Jesus Cristo para todos e sobre todos os que crêem; porque não há diferença.правда Божия через веру в Иисуса Христа во всех и на всех верующих, ибо нет различия,правда Божия через веру в Иисуса Христа во всех и на всех верующих, ибо нет различия,Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.就 是 神 的 義 、 因 信 耶 穌 基 督 、 加 給 一 切 相 信 的 人 、 並 沒 有 分 別 .就 是 神 的 義 、 因 信 耶 穌 基 督 、 加 給 一 切 相 信 的 人 、 並 沒 有 分 別 .Tanrı insanları İsa Mesihe olan imanlarıyla aklar. Bunu, iman eden herkes için yapar. Hiç ayrım yoktur.Tanrı insanları İsa Mesihe olan imanlarıyla aklar. Bunu, iman eden herkes için yapar. Hiç ayrım yoktur.就 是 神 的 义 , 因 信 耶 稣 基 督 加 给 一 切 相 信 的 人 , 并 没 冇 分 别 。就 是 神 的 义 , 因 信 耶 稣 基 督 加 给 一 切 相 信 的 人 , 并 没 冇 分 别 。Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;بر الله بالايمان بيسوع المسيح الى كل وعلى كل الذين يؤمنون. لانه لا فرق.
23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
Por cuanto todos pecaron, y están distituídos de la gloria de Dios;Por cuanto todos pecaron, y están distituídos de la gloria de Dios;Car tous ont péché et sont privés de la gloire de Dieu;Car tous ont péché et sont privés de la gloire de Dieu;Porque todos pecaram e destituídos estão da glória de Deus;Porque todos pecaram e destituídos estão da glória de Deus;потому что все согрешили и лишены славы Божией,потому что все согрешили и лишены славы Божией,Denn es ist hier kein Unterschied: sie sind allzumal Sünder und mangeln des Ruhmes, den sie bei Gott haben sollten,Denn es ist hier kein Unterschied: sie sind allzumal Sünder und mangeln des Ruhmes, den sie bei Gott haben sollten,因 為 世 人 都 犯 了 罪 、 虧 缺 了 神 的 榮 耀 。因 為 世 人 都 犯 了 罪 、 虧 缺 了 神 的 榮 耀 。Çünkü herkes günah işledi ve Tanrının yüceliğinden yoksun kaldı.Çünkü herkes günah işledi ve Tanrının yüceliğinden yoksun kaldı.因 为 世 人 都 犯 了 罪 , 亏 缺 了 神 的 荣 耀 ;因 为 世 人 都 犯 了 罪 , 亏 缺 了 神 的 荣 耀 ;For all have sinned, and come short of the glory of God;For all have sinned, and come short of the glory of God;For all have sinned, and come short of the glory of God;For all have sinned, and come short of the glory of God;for all have sinned, and fall short of the glory of God;for all have sinned, and fall short of the glory of God;for all did sin, and are come short of the glory of God --for all did sin, and are come short of the glory of God --for all have sinned, and fall short of the glory of God;for all have sinned, and fall short of the glory of God;for all have sinned, and come short of the glory of God;for all have sinned, and come short of the glory of God;since all have sinned and fall short of the glory of God,since all have sinned and fall short of the glory of God,اذ الجميع اخطأوا واعوزهم مجد الله.
24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
Siendo justificados gratuitamente por su gracia por la redención que es en Cristo Jesús;Siendo justificados gratuitamente por su gracia por la redención que es en Cristo Jesús;et ils sont gratuitement justifiés par sa grâce, par le moyen de la rédemption qui est en Jésus Christ.et ils sont gratuitement justifiés par sa grâce, par le moyen de la rédemption qui est en Jésus Christ.Sendo justificados gratuitamente pela sua graça, pela redenção que há em Cristo Jesus.Sendo justificados gratuitamente pela sua graça, pela redenção que há em Cristo Jesus.получая оправдание даром, по благодати Его, искуплением во Христе Иисусе,получая оправдание даром, по благодати Его, искуплением во Христе Иисусе,und werden ohne Verdienst gerecht aus seiner Gnade durch die Erlösung, so durch Jesum Christum geschehen ist,und werden ohne Verdienst gerecht aus seiner Gnade durch die Erlösung, so durch Jesum Christum geschehen ist,如 今 卻 蒙 神 的 恩 典 、 因 基 督 耶 穌 的 救 贖 、 就 白 白 的 稱 義 。如 今 卻 蒙 神 的 恩 典 、 因 基 督 耶 穌 的 救 贖 、 就 白 白 的 稱 義 。İnsanlar İsa Mesihte olan kurtuluşla, Tanrının lütfuyla, karşılıksız olarak aklanırlar.İnsanlar İsa Mesihte olan kurtuluşla, Tanrının lütfuyla, karşılıksız olarak aklanırlar.如 今 却 蒙 神 的 恩 典 , 因 基 督 耶 稣 的 救 赎 , 就 白 白 的 称 义 。如 今 却 蒙 神 的 恩 典 , 因 基 督 耶 稣 的 救 赎 , 就 白 白 的 称 义 。Being justified freely by his grace through the redemption that is in Christ Jesus:Being justified freely by his grace through the redemption that is in Christ Jesus:Being justified freely by his grace through the redemption that is in Christ Jesus:Being justified freely by his grace through the redemption that is in Christ Jesus:being justified freely by his grace through the redemption that is in Christ Jesus:being justified freely by his grace through the redemption that is in Christ Jesus:being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,being justified freely by his grace through the redemption that is in Christ Jesus;being justified freely by his grace through the redemption that is in Christ Jesus;being justified freely by his grace through the redemption which [is] in Christ Jesus;being justified freely by his grace through the redemption which [is] in Christ Jesus;they are justified by his grace as a gift, through the redemption which is in Christ Jesus,they are justified by his grace as a gift, through the redemption which is in Christ Jesus,متبررين مجانا بنعمته بالفداء الذي بيسوع المسيح
25 ὃν προέθετο θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,C'est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient victime propitiatoire, afin de montrer sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je,C'est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient victime propitiatoire, afin de montrer sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je,Ao qual Deus propôs para propiciação pela fé no seu sangue, para demonstrar a sua justiça pela remissão dos pecados dantes cometidos, sob a paciência de Deus;Ao qual Deus propôs para propiciação pela fé no seu sangue, para demonstrar a sua justiça pela remissão dos pecados dantes cometidos, sob a paciência de Deus;которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде,которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде,welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;神 設 立 耶 穌 作 挽 回 祭 、 是 憑 著 耶 穌 的 血 、 藉 著 人 的 信 、 要 顯 明 神 的 義 . 因 為 他 用 忍 耐 的 心 、 寬 容 人 先 時 所 犯 的 罪 .神 設 立 耶 穌 作 挽 回 祭 、 是 憑 著 耶 穌 的 血 、 藉 著 人 的 信 、 要 顯 明 神 的 義 . 因 為 他 用 忍 耐 的 心 、 寬 容 人 先 時 所 犯 的 罪 .Tanrı Mesihi, kanıyla günahları bağışlatan ve imanla benimsenen kurban olarak sundu. Böylece adaletini gösterdi. Çünkü sabredip daha önce işlenmiş günahları cezasız bıraktı. Bunu, adil kalmak ve İsaya iman edeni aklamak için şimdiki zamanda kendi adaletini göstermek amacıyla yaptı.Tanrı Mesihi, kanıyla günahları bağışlatan ve imanla benimsenen kurban olarak sundu. Böylece adaletini gösterdi. Çünkü sabredip daha önce işlenmiş günahları cezasız bıraktı. Bunu, adil kalmak ve İsaya iman edeni aklamak için şimdiki zamanda kendi adaletini göstermek amacıyla yaptı.神 设 立 耶 稣 作 挽 回 祭 , 是 凭 着 耶 稣 的 血 , 藉 着 人 的 信 , 要 显 明 神 的 义 ; 因 为 他 用 忍 耐 的 心 宽 容 人 先 时 所 犯 的 罪 ,神 设 立 耶 稣 作 挽 回 祭 , 是 凭 着 耶 稣 的 血 , 藉 着 人 的 信 , 要 显 明 神 的 义 ; 因 为 他 用 忍 耐 的 心 宽 容 人 先 时 所 犯 的 罪 ,Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --whom God set forth to be an atoning sacrifice, through faith, in his blood, to show his righteousness because of the passing over of the sins done before, in the forbearance of God;whom God set forth to be an atoning sacrifice, through faith, in his blood, to show his righteousness because of the passing over of the sins done before, in the forbearance of God;whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;الذي قدمه الله كفارة بالايمان بدمه لاظهار بره من اجل الصفح عن الخطايا السالفة بامهال الله
26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς ⸀τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús.Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús.de montrer sa justice dans le temps présent, de manière à être juste tout en justifiant celui qui a la foi en Jésus.de montrer sa justice dans le temps présent, de manière à être juste tout en justifiant celui qui a la foi en Jésus.Para demonstração da sua justiça neste tempo presente, para que ele seja justo e justificador daquele que tem fé em Jesus.Para demonstração da sua justiça neste tempo presente, para que ele seja justo e justificador daquele que tem fé em Jesus.во [время] долготерпения Божия, к показанию правды Его в настоящее время, да [явится] Он праведным и оправдывающим верующего в Иисуса.во [время] долготерпения Божия, к показанию правды Его в настоящее время, да [явится] Он праведным и оправдывающим верующего в Иисуса.auf daß er zu diesen Zeiten darböte die Gerechtigkeit, die vor ihm gilt; auf daß er allein gerecht sei und gerecht mache den, der da ist des Glaubens an Jesum.auf daß er zu diesen Zeiten darböte die Gerechtigkeit, die vor ihm gilt; auf daß er allein gerecht sei und gerecht mache den, der da ist des Glaubens an Jesum.好 在 今 時 顯 明 他 的 義 、 使 人 知 道 他 自 己 為 義 、 也 稱 信 耶 穌 的 人 為 義 。好 在 今 時 顯 明 他 的 義 、 使 人 知 道 他 自 己 為 義 、 也 稱 信 耶 穌 的 人 為 義 。好 在 今 时 显 明 他 的 义 , 使 人 知 道 他 自 己 为 义 , 也 称 信 耶 稣 的 人 为 义 。好 在 今 时 显 明 他 的 义 , 使 人 知 道 他 自 己 为 义 , 也 称 信 耶 稣 的 人 为 义 。To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.for the showing of his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.for the showing of his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.لاظهار بره في الزمان الحاضر ليكون بارا ويبرر من هو من الايمان بيسوع.
27 Ποῦ οὖν καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
¿Dondé pues está la jactancia? Es excluída. ¿Por cuál ley? ¿de las obras? No; mas por la ley de la fe.¿Dondé pues está la jactancia? Es excluída. ¿Por cuál ley? ¿de las obras? No; mas por la ley de la fe.Où donc est le sujet de se glorifier? Il est exclu. Par quelle loi? Par la loi des oeuvres? Non, mais par la loi de la foi.Où donc est le sujet de se glorifier? Il est exclu. Par quelle loi? Par la loi des oeuvres? Non, mais par la loi de la foi.Onde está logo a jactância? É excluída. Por qual lei? Das obras? Não; mas pela lei da fé.Onde está logo a jactância? É excluída. Por qual lei? Das obras? Não; mas pela lei da fé.Где же то, чем бы хвалиться? уничтожено. Каким законом? [законом] дел? Нет, но законом веры.Где же то, чем бы хвалиться? уничтожено. Каким законом? [законом] дел? Нет, но законом веры.Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch das Gesetz? Durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch das Gesetz? Durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.既 是 這 樣 、 那 裡 能 誇 口 呢 . 沒 有 可 誇 的 了 。 用 何 法 沒 有 的 呢 、 是 用 立 功 之 法 麼 . 不 是 、 乃 用 信 主 之 法 。既 是 這 樣 、 那 裡 能 誇 口 呢 . 沒 有 可 誇 的 了 。 用 何 法 沒 有 的 呢 、 是 用 立 功 之 法 麼 . 不 是 、 乃 用 信 主 之 法 。Öyleyse neyle övünebiliriz? Hiçbir şeyle! Hangi ilkeye dayanarak? Yasayı yerine getirme ilkesine mi? Hayır, iman ilkesine.Öyleyse neyle övünebiliriz? Hiçbir şeyle! Hangi ilkeye dayanarak? Yasayı yerine getirme ilkesine mi? Hayır, iman ilkesine.既 是 这 样 , 那 里 能 夸 口 呢 ? 没 冇 可 夸 的 了 。 用 何 法 没 冇 的 呢 ? 是 用 立 功 之 法 么 ? 不 是 , 乃 用 信 主 之 法 。既 是 这 样 , 那 里 能 夸 口 呢 ? 没 冇 可 夸 的 了 。 用 何 法 没 冇 的 呢 ? 是 用 立 功 之 法 么 ? 不 是 , 乃 用 信 主 之 法 。Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.فاين الافتخار. قد انتفى. باي ناموس. أبناموس الاعمال. كلا. بل بناموس الايمان.
28 λογιζόμεθα ⸀γὰρ ⸂δικαιοῦσθαι πίστει⸃ ἄνθρωπον χωρὶς ἔργων νόμου.
Así que, concluímos ser el hombre justificado por fe sin las obras de la ley.Así que, concluímos ser el hombre justificado por fe sin las obras de la ley.Car nous pensons que l'homme est justifié par la foi, sans les oeuvres de la loi.Car nous pensons que l'homme est justifié par la foi, sans les oeuvres de la loi.Concluímos, pois, que o homem é justificado pela fé sem as obras da lei.Concluímos, pois, que o homem é justificado pela fé sem as obras da lei.Ибо мы признаем, что человек оправдывается верою, независимо от дел закона.Ибо мы признаем, что человек оправдывается верою, независимо от дел закона.So halten wir nun dafür, daß der Mensch gerecht werde ohne des Gesetzes Werke, allein durch den Glauben.So halten wir nun dafür, daß der Mensch gerecht werde ohne des Gesetzes Werke, allein durch den Glauben.所 以 〔 有 古 卷 作 因 為 〕 我 們 看 定 了 、 人 稱 義 是 因 著 信 、 不 在 乎 遵 行 律 法 。所 以 〔 有 古 卷 作 因 為 〕 我 們 看 定 了 、 人 稱 義 是 因 著 信 、 不 在 乎 遵 行 律 法 。Çünkü insanın, Yasanın gereklerini yaparak değil, iman ederek aklandığı kanısındayız.Çünkü insanın, Yasanın gereklerini yaparak değil, iman ederek aklandığı kanısındayız.所 以 ( 冇 古 卷 : 因 为 ) 我 们 看 定 了 : 人 称 义 是 因 着 信 , 不 在 乎 遵 行 律 法 。所 以 ( 冇 古 卷 : 因 为 ) 我 们 看 定 了 : 人 称 义 是 因 着 信 , 不 在 乎 遵 行 律 法 。Therefore we conclude that a man is justified by faith without the deeds of the law.Therefore we conclude that a man is justified by faith without the deeds of the law.Therefore we conclude that a man is justified by faith without the deeds of the law.Therefore we conclude that a man is justified by faith without the deeds of the law.We reckon therefore that a man is justified by faith apart from the works of the law.We reckon therefore that a man is justified by faith apart from the works of the law.therefore do we reckon a man to be declared righteous by faith, apart from works of law.therefore do we reckon a man to be declared righteous by faith, apart from works of law.We maintain therefore that a man is justified by faith apart from the works of the law.We maintain therefore that a man is justified by faith apart from the works of the law.for we reckon that a man is justified by faith, without works of law.for we reckon that a man is justified by faith, without works of law.For we hold that a man is justified by faith apart from works of law.For we hold that a man is justified by faith apart from works of law.اذا نحسب ان الانسان يتبرر بالايمان بدون اعمال الناموس.
29 Ἰουδαίων θεὸς μόνον; ⸀οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
¿Es Dios solamente Dios de los Judíos? ¿No es también Dios de los Gentiles? Cierto, también de los Gentiles.¿Es Dios solamente Dios de los Judíos? ¿No es también Dios de los Gentiles? Cierto, también de los Gentiles.Ou bien Dieu est-il seulement le Dieu des Juifs? Ne l'est-il pas aussi des païens? Oui, il l'est aussi des païens,Ou bien Dieu est-il seulement le Dieu des Juifs? Ne l'est-il pas aussi des païens? Oui, il l'est aussi des païens,É porventura Deus somente dos judeus? E não o é também dos gentios? Também dos gentios, certamente,É porventura Deus somente dos judeus? E não o é também dos gentios? Também dos gentios, certamente,Неужели Бог [есть Бог] Иудеев только, а не и язычников? Конечно, и язычников,Неужели Бог [есть Бог] Иудеев только, а не и язычников? Конечно, и язычников,Oder ist Gott allein der Juden Gott? Ist er nicht auch der Heiden Gott? Ja freilich, auch der Heiden Gott.Oder ist Gott allein der Juden Gott? Ist er nicht auch der Heiden Gott? Ja freilich, auch der Heiden Gott.難 道 神 只 作 猶 太 人 的 神 麼 . 不 也 是 作 外 邦 人 的 神 麼 . 是 的 、 也 作 外 邦 人 的 神 。難 道 神 只 作 猶 太 人 的 神 麼 . 不 也 是 作 外 邦 人 的 神 麼 . 是 的 、 也 作 外 邦 人 的 神 。Yoksa Tanrı yalnız Yahudilerin Tanrısı mı? Öteki ulusların da Tanrısı değil mi? Elbet öteki ulusların da Tanrısıdır.Yoksa Tanrı yalnız Yahudilerin Tanrısı mı? Öteki ulusların da Tanrısı değil mi? Elbet öteki ulusların da Tanrısıdır.难 道 神 只 作 犹 太 人 的 神 么 ? 不 也 是 作 外 邦 人 的 神 么 ? 是 的 , 也 作 外 邦 人 的 神 。难 道 神 只 作 犹 太 人 的 神 么 ? 不 也 是 作 外 邦 人 的 神 么 ? 是 的 , 也 作 外 邦 人 的 神 。Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:The God of Jews only [is He], and not also of nations?The God of Jews only [is He], and not also of nations?Or is God the God of Jews only? Isn`t he the God of Gentiles also? Yes, of Gentiles also,Or is God the God of Jews only? Isn`t he the God of Gentiles also? Yes, of Gentiles also,Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,ام الله لليهود فقط. أليس للامم ايضا. بلى للامم ايضا.
30 ⸀εἴπερ εἷς θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
Porque uno es Dios, el cual justificará por la fe la circuncisión, y por medio de la fe la incircuncisión.Porque uno es Dios, el cual justificará por la fe la circuncisión, y por medio de la fe la incircuncisión.puisqu'il y a un seul Dieu, qui justifiera par la foi les circoncis, et par la foi les incirconcis.puisqu'il y a un seul Dieu, qui justifiera par la foi les circoncis, et par la foi les incirconcis.Visto que Deus é um só, que justifica pela fé a circuncisão, e por meio da fé a incircuncisão.Visto que Deus é um só, que justifica pela fé a circuncisão, e por meio da fé a incircuncisão.потому что один Бог, Который оправдает обрезанных по вере и необрезанных через веру.потому что один Бог, Который оправдает обрезанных по вере и необрезанных через веру.Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben.Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben.神 既 是 一 位 、 他 就 要 因 信 稱 那 受 割 禮 的 為 義 、 也 要 因 信 稱 那 未 受 割 禮 的 為 義 。神 既 是 一 位 、 他 就 要 因 信 稱 那 受 割 禮 的 為 義 、 也 要 因 信 稱 那 未 受 割 禮 的 為 義 。Çünkü sünnetlileri imanları sayesinde, sünnetsizleri de aynı imanla aklayacak olan Tanrı tektir.Çünkü sünnetlileri imanları sayesinde, sünnetsizleri de aynı imanla aklayacak olan Tanrı tektir.神 既 是 一 位 , 他 就 要 因 信 称 那 受 割 礼 的 为 义 , 也 要 因 信 称 那 未 受 割 礼 的 为 义 。神 既 是 一 位 , 他 就 要 因 信 称 那 受 割 礼 的 为 义 , 也 要 因 信 称 那 未 受 割 礼 的 为 义 。Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.if it is so that God is one. He will justify the circumcised by faith, and the uncircumcised through faith.if it is so that God is one. He will justify the circumcised by faith, and the uncircumcised through faith.since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.لان الله واحد هو الذي سيبرر الختان بالايمان والغرلة بالايمان.
31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ⸀ἱστάνομεν.
¿Luego deshacemos la ley por la fe? En ninguna manera; antes establecemos la ley.¿Luego deshacemos la ley por la fe? En ninguna manera; antes establecemos la ley.Anéantissons-nous donc la loi par la foi? Loin de là! Au contraire, nous confirmons la loi.Anéantissons-nous donc la loi par la foi? Loin de là! Au contraire, nous confirmons la loi.Anulamos, pois, a lei pela fé? De maneira nenhuma, antes estabelecemos a lei.Anulamos, pois, a lei pela fé? De maneira nenhuma, antes estabelecemos a lei.Итак, мы уничтожаем закон верою? Никак; но закон утверждаем.Итак, мы уничтожаем закон верою? Никак; но закон утверждаем.Wie? Heben wir denn das Gesetz auf durch den Glauben? Das sei ferne! sondern wir richten das Gesetz auf.Wie? Heben wir denn das Gesetz auf durch den Glauben? Das sei ferne! sondern wir richten das Gesetz auf.這 樣 、 我 們 因 信 廢 了 律 法 麼 . 斷 乎 不 是 、 更 是 堅 固 律 法 。這 樣 、 我 們 因 信 廢 了 律 法 麼 . 斷 乎 不 是 、 更 是 堅 固 律 法 。Öyleyse biz iman aracılığıyla Kutsal Yasa'yı geçersiz mi kılıyoruz? Hayır, tam tersine, Yasa'yı doğruluyoruz.Öyleyse biz iman aracılığıyla Kutsal Yasa'yı geçersiz mi kılıyoruz? Hayır, tam tersine, Yasa'yı doğruluyoruz.这 样 , 我 们 因 信 废 了 律 法 么 ? 断 乎 不 是 ! 更 是 坚 固 律 法 。这 样 , 我 们 因 信 废 了 律 法 么 ? 断 乎 不 是 ! 更 是 坚 固 律 法 。Do we then make void the law through faith? God forbid: yea, we establish the law.Do we then make void the law through faith? God forbid: yea, we establish the law.Do we then make void the law through faith? God forbid: yes, we establish the law.Do we then make void the law through faith? God forbid: yes, we establish the law.Do we then make the law of none effect through faith? God forbid: nay, we establish the law.Do we then make the law of none effect through faith? God forbid: nay, we establish the law.Law then do we make useless through the faith? let it not be! yea, we do establish law.Law then do we make useless through the faith? let it not be! yea, we do establish law.Do we then make the law of no effect through faith? Certainly not! No, we establish the law.Do we then make the law of no effect through faith? Certainly not! No, we establish the law.Do we then make void law by faith? Far be the thought: [no,] but we establish law.Do we then make void law by faith? Far be the thought: [no,] but we establish law.Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.أفنبطل الناموس بالايمان. حاشا. بل نثبت الناموس
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