RO 4 | QuranAlive

25 verses

1 Τί οὖν ἐροῦμεν ⸀εὑρηκέναι Ἀβραὰμ τὸν ⸀προπάτορα ⸀ἡμῶν κατὰ σάρκα;

¿QUÉ, pues, diremos que halló Abraham nuestro padre según la carne?¿QUÉ, pues, diremos que halló Abraham nuestro padre según la carne?Que dirons-nous donc qu'Abraham, notre père, a obtenu selon la chair?Que dirons-nous donc qu'Abraham, notre père, a obtenu selon la chair?QUE diremos, pois, ter alcançado Abraão, nosso pai segundo a carne?QUE diremos, pois, ter alcançado Abraão, nosso pai segundo a carne?Что же, скажем, Авраам, отец наш, приобрел по плоти?Что же, скажем, Авраам, отец наш, приобрел по плоти?Was sagen wir denn von unserm Vater Abraham, daß er gefunden habe nach dem Fleisch?Was sagen wir denn von unserm Vater Abraham, daß er gefunden habe nach dem Fleisch?如此說來、我們的祖宗亞伯拉罕、憑著肉體得了甚麼呢。如此說來、我們的祖宗亞伯拉罕、憑著肉體得了甚麼呢。Şu halde soyumuzun atası İbrahimin durumu için ne diyelim?Şu halde soyumuzun atası İbrahimin durumu için ne diyelim?如此说来，我们的祖宗亚伯拉罕凭着肉体得了甚么呢？如此说来，我们的祖宗亚伯拉罕凭着肉体得了甚么呢？What shall we say then that Abraham our father, as pertaining to the flesh, hath found?What shall we say then that Abraham our father, as pertaining to the flesh, hath found?What shall we say then that Abraham our father, as pertaining to the flesh, has found?What shall we say then that Abraham our father, as pertaining to the flesh, has found?What then shall we say that Abraham, our forefather, hath found according to the flesh?What then shall we say that Abraham, our forefather, hath found according to the flesh?What, then, shall we say Abraham our father, to have found, according to flesh?What, then, shall we say Abraham our father, to have found, according to flesh?What then will we say that Abraham, our forefather, has found according to the flesh?What then will we say that Abraham, our forefather, has found according to the flesh?What shall we say then that Abraham our father according to flesh has found?What shall we say then that Abraham our father according to flesh has found?What then shall we say about Abraham, our forefather according to the flesh?What then shall we say about Abraham, our forefather according to the flesh?فماذا نقول ان ابانا ابراهيم قد وجد حسب الجسد.

2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ’ οὐ ⸀πρὸς θεόν,

Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.Si Abraham a été justifié par les oeuvres, il a sujet de se glorifier, mais non devant Dieu.Si Abraham a été justifié par les oeuvres, il a sujet de se glorifier, mais non devant Dieu.Porque, se Abraão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.Porque, se Abraão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.Если Авраам оправдался делами, он имеет похвалу, но не пред Богом.Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.倘若亞伯拉罕是因行為稱義、就有可誇的．只是在神面前並無可誇。倘若亞伯拉罕是因行為稱義、就有可誇的．只是在神面前並無可誇。Eğer İbrahim yaptığı iyi işlerden dolayı aklandıysa, övünmeye hakkı vardır; ama Tanrının önünde değil.Eğer İbrahim yaptığı iyi işlerden dolayı aklandıysa, övünmeye hakkı vardır; ama Tanrının önünde değil.倘若亚伯拉罕是因行为称义，就冇可夸的；只是在神面前并无可夸。倘若亚伯拉罕是因行为称义，就冇可夸的；只是在神面前并无可夸。For if Abraham were justified by works, he hath whereof to glory; but not before God.For if Abraham were justified by works, he hath whereof to glory; but not before God.For if Abraham were justified by works, he has whereof to glory; but not before God.For if Abraham were justified by works, he has whereof to glory; but not before God.For if Abraham was justified by works, he hath whereof to glory; but not toward God.For if Abraham was justified by works, he hath whereof to glory; but not toward God.for if Abraham by works was declared righteous, he hath to boast -- but not before god;for if Abraham by works was declared righteous, he hath to boast -- but not before god;For if Abraham was justified by works, he has something to boast about, but not toward God.For if Abraham was justified by works, he has something to boast about, but not toward God.For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;For if Abraham was justified by works, he has something to boast about, but not before God.For if Abraham was justified by works, he has something to boast about, but not before God.لانه ان كان ابراهيم قد تبرر بالاعمال فله فخر. ولكن ليس لدى الله.

3 τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.

Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia.Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia.Car que dit l'Écriture? Abraham crut à Dieu, et cela lui fut imputé à justice.Car que dit l'Écriture? Abraham crut à Dieu, et cela lui fut imputé à justice.Pois, que diz a Escritura? Creu Abraão em Deus, e isso lhe foi imputado como justiça.Pois, que diz a Escritura? Creu Abraão em Deus, e isso lhe foi imputado como justiça.Ибо что говорит Писание? Поверил Авраам Богу, и это вменилось ему в праведность.Ибо что говорит Писание? Поверил Авраам Богу, и это вменилось ему в праведность.Was sagt denn die Schrift? "Abraham hat Gott geglaubt, und das ist ihm zur Gerechtigkeit gerechnet."Was sagt denn die Schrift? "Abraham hat Gott geglaubt, und das ist ihm zur Gerechtigkeit gerechnet."經上說甚麼呢．說、『亞伯拉罕信神、這就算為他的義。』經上說甚麼呢．說、『亞伯拉罕信神、這就算為他的義。』Kutsal Yazı ne diyor? ‹‹İbrahim Tanrıya iman etti, böylece aklanmış sayıldı.››Kutsal Yazı ne diyor? ‹‹İbrahim Tanrıya iman etti, böylece aklanmış sayıldı.››经上说甚么呢？说：亚伯拉罕信神，这就算为他的义。经上说甚么呢？说：亚伯拉罕信神，这就算为他的义。For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.For what said the scripture? Abraham believed God, and it was counted to him for righteousness.For what said the scripture? Abraham believed God, and it was counted to him for righteousness.For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;`for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;`For what does the scripture say? "Abraham believed God, and it was accounted to him for righteousness."For what does the scripture say? "Abraham believed God, and it was accounted to him for righteousness."for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."لانه ماذا يقول الكتاب. فآمن ابراهيم بالله فحسب له برا.

4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·

Empero al que obra, no se le cuenta el salario por merced, sino por deuda.Empero al que obra, no se le cuenta el salario por merced, sino por deuda.Or, à celui qui fait une oeuvre, le salaire est imputé, non comme une grâce, mais comme une chose due;Or, à celui qui fait une oeuvre, le salaire est imputé, non comme une grâce, mais comme une chose due;Ora, àquele que faz qualquer obra não lhe é imputado o galardão segundo a graça, mas segundo a dívida.Ora, àquele que faz qualquer obra não lhe é imputado o galardão segundo a graça, mas segundo a dívida.Воздаяние делающему вменяется не по милости, но по долгу.Воздаяние делающему вменяется не по милости, но по долгу.Dem aber, der mit Werken umgeht, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht.Dem aber, der mit Werken umgeht, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht.作工的得工價、不算恩典、乃是該得的、作工的得工價、不算恩典、乃是該得的、Çalışana verilen ücret lütuf değil, hak sayılır.Çalışana verilen ücret lütuf değil, hak sayılır.做工的得工价，不算恩典，乃是该得的；做工的得工价，不算恩典，乃是该得的；Now to him that worketh is the reward not reckoned of grace, but of debt.Now to him that worketh is the reward not reckoned of grace, but of debt.Now to him that works is the reward not reckoned of grace, but of debt.Now to him that works is the reward not reckoned of grace, but of debt.Now to him that worketh, the reward is not reckoned as of grace, but as of debt.Now to him that worketh, the reward is not reckoned as of grace, but as of debt.and to him who is working, the reward is not reckoned of grace, but of debt;and to him who is working, the reward is not reckoned of grace, but of debt;Now to him who works, the reward is not accounted as of grace, but as of debt.Now to him who works, the reward is not accounted as of grace, but as of debt.Now to him that works the reward is not reckoned as of grace, but of debt:Now to him that works the reward is not reckoned as of grace, but of debt:Now to one who works, his wages are not reckoned as a gift but as his due.Now to one who works, his wages are not reckoned as a gift but as his due.اما الذي يعمل فلا تحسب له الاجرة على سبيل نعمة بل على سبيل دين.

5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,

Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia.Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia.et à celui qui ne fait point d'oeuvre, mais qui croit en celui qui justifie l'impie, sa foi lui est imputée à justice.et à celui qui ne fait point d'oeuvre, mais qui croit en celui qui justifie l'impie, sa foi lui est imputée à justice.Mas, àquele que não pratica, mas crê naquele que justifica o ímpio, a sua fé lhe é imputada como justiça.Mas, àquele que não pratica, mas crê naquele que justifica o ímpio, a sua fé lhe é imputada como justiça.А не делающему, но верующему в Того, Кто оправдывает нечестивого, вера его вменяется в праведность.А не делающему, но верующему в Того, Кто оправдывает нечестивого, вера его вменяется в праведность.Dem aber, der nicht mit Werken umgeht, glaubt aber an den, der die Gottlosen gerecht macht, dem wird sein Glaube gerechnet zur Gerechtigkeit.Dem aber, der nicht mit Werken umgeht, glaubt aber an den, der die Gottlosen gerecht macht, dem wird sein Glaube gerechnet zur Gerechtigkeit.惟有不作工的、只信稱罪人為義的神、他的信就算為義。惟有不作工的、只信稱罪人為義的神、他的信就算為義。Ancak çalışmayan, ama tanrısızı aklayana iman eden kişi imanı sayesinde aklanmış sayılır.Ancak çalışmayan, ama tanrısızı aklayana iman eden kişi imanı sayesinde aklanmış sayılır.唯冇不做工的，只信称罪人为义的神，他的信就算为义。唯冇不做工的，只信称罪人为义的神，他的信就算为义。But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:But to him who doesn`t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.But to him who doesn`t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.واما الذي لا يعمل ولكن يؤمن بالذي يبرر الفاجر فايمانه يحسب له برا.

6 καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·

Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,De même David exprime le bonheur de l'homme à qui Dieu impute la justice sans les oeuvres:De même David exprime le bonheur de l'homme à qui Dieu impute la justice sans les oeuvres:Assim também Davi declara bem-aventurado o homem a quem Deus imputa a justiça sem as obras, dizendo:Assim também Davi declara bem-aventurado o homem a quem Deus imputa a justiça sem as obras, dizendo:Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:正如大衛稱那在行為以外、蒙神算為義的人是有福的。正如大衛稱那在行為以外、蒙神算為義的人是有福的。Nitekim, iyi işlerine bakmaksızın Tanrının aklanmış saydığı kişinin mutluluğunu Davut da şöyle anlatır:Nitekim, iyi işlerine bakmaksızın Tanrının aklanmış saydığı kişinin mutluluğunu Davut da şöyle anlatır:正如大卫称那在行为以外蒙神算为义的人是冇福的。正如大卫称那在行为以外蒙神算为义的人是冇福的。Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,Even as David also declares the blessedness of the man to whom God reckons righteousness without works:Even as David also declares the blessedness of the man to whom God reckons righteousness without works:So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:كما يقول داود ايضا في تطويب الانسان الذي يحسب له الله برا بدون اعمال.

7 Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,

Diciendo: Bienaventurados aquellos cuyas iniquidades son perdonadas, Y cuyos pecados son cubiertos.Diciendo: Bienaventurados aquellos cuyas iniquidades son perdonadas, Y cuyos pecados son cubiertos.Heureux ceux dont les iniquités sont pardonnées, Et dont les péchés sont couverts!Heureux ceux dont les iniquités sont pardonnées, Et dont les péchés sont couverts!Bem-aventurados aqueles cujas maldades são perdoadas, E cujos pecados são cobertos.Bem-aventurados aqueles cujas maldades são perdoadas, E cujos pecados são cobertos.Блаженны, чьи беззакония прощены и чьи грехи покрыты.Блаженны, чьи беззакония прощены и чьи грехи покрыты."Selig sind die, welchen ihre Ungerechtigkeiten vergeben sind und welchen ihre Sünden bedeckt sind!"Selig sind die, welchen ihre Ungerechtigkeiten vergeben sind und welchen ihre Sünden bedeckt sind!他說、『得赦免其過、遮蓋其罪的、這人是有福的。他說、『得赦免其過、遮蓋其罪的、這人是有福的。‹‹Ne mutlu suçları bağışlanmış, Günahları örtülmüş olanlara!‹‹Ne mutlu suçları bağışlanmış, Günahları örtülmüş olanlara!他说：得赦免其过、遮盖其罪的，这人是冇福的。他说：得赦免其过、遮盖其罪的，这人是冇福的。Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.`Happy they whose lawless acts were forgiven, and whose sins were covered;`Happy they whose lawless acts were forgiven, and whose sins were covered;"Blessed are they whose iniquities are forgiven, Whose sins are covered."Blessed are they whose iniquities are forgiven, Whose sins are covered.Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:"Blessed are those whose iniquities are forgiven, and whose sins are covered;"Blessed are those whose iniquities are forgiven, and whose sins are covered;طوبى للذين غفرت آثامهم وسترت خطاياهم.

8 μακάριος ἀνὴρ ⸀οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.

Bienaventurado el varón al cual el Señor no imputó pecado.Bienaventurado el varón al cual el Señor no imputó pecado.Heureux l'homme à qui le Seigneur n'impute pas son péché!Heureux l'homme à qui le Seigneur n'impute pas son péché!Bem-aventurado o homem a quem o Senhor não imputa o pecado.Bem-aventurado o homem a quem o Senhor não imputa o pecado.Блажен человек, которому Господь не вменит греха.Блажен человек, которому Господь не вменит греха.Selig ist der Mann, welchem Gott die Sünde nicht zurechnet!"Selig ist der Mann, welchem Gott die Sünde nicht zurechnet!"主不算為有罪的、這人是有福的。』主不算為有罪的、這人是有福的。』Günahı Rab tarafından sayılmayana ne mutlu!››Günahı Rab tarafından sayılmayana ne mutlu!››主不算为冇罪的，这人是冇福的。主不算为冇罪的，这人是冇福的。Blessed is the man to whom the Lord will not impute sin.Blessed is the man to whom the Lord will not impute sin.Blessed is the man to whom the Lord will not impute sin.Blessed is the man to whom the Lord will not impute sin.Blessed is the man to whom, the Lord will not reckon sin.Blessed is the man to whom, the Lord will not reckon sin.happy the man to whom the Lord may not reckon sin.`happy the man to whom the Lord may not reckon sin.`Blessed is the man to whom the Lord will not charge with sin."Blessed is the man to whom the Lord will not charge with sin."blessed [the] man to whom [the] Lord shall not at all reckon sin.blessed [the] man to whom [the] Lord shall not at all reckon sin.blessed is the man against whom the Lord will not reckon his sin."blessed is the man against whom the Lord will not reckon his sin."طوبى للرجل الذي لا يحسب له الرب خطية.

9 Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham.Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham.Vem, pois, esta bem-aventurança sobre a circuncisão somente, ou também sobre a incircuncisão? Porque dizemos que a fé foi imputada como justiça a Abraão.Vem, pois, esta bem-aventurança sobre a circuncisão somente, ou também sobre a incircuncisão? Porque dizemos que a fé foi imputada como justiça a Abraão.Блаженство сие [относится] к обрезанию, или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.Блаженство сие [относится] к обрезанию, или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.如此看來、這福是單加給那受割禮的人麼．不也是加給那未受割禮的人麼．因我們所說、亞伯拉罕的信、就算為他的義。如此看來、這福是單加給那受割禮的人麼．不也是加給那未受割禮的人麼．因我們所說、亞伯拉罕的信、就算為他的義。Bu mutluluk yalnız sünnetliler için mi, yoksa aynı zamanda sünnetsizler için midir? Diyoruz ki, ‹‹İbrahim, imanı sayesinde aklanmış sayıldı.››Bu mutluluk yalnız sünnetliler için mi, yoksa aynı zamanda sünnetsizler için midir? Diyoruz ki, ‹‹İbrahim, imanı sayesinde aklanmış sayıldı.››如此看来，这福是单加给那受割礼的人么？不也是加给那未受割礼的人么？因我们所说，亚伯拉罕的信，就算为他的义，如此看来，这福是单加给那受割礼的人么？不也是加给那未受割礼的人么？因我们所说，亚伯拉罕的信，就算为他的义，Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.أفهذا التطويب هو على الختان فقط ام على الغرلة ايضا. لاننا نقول انه حسب لابراهيم الايمان برا.

10 πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ’ ἐν ἀκροβυστίᾳ·

¿Cómo pues le fué contada? ¿en la circuncisión, ó en la incircuncisión? No en la circuncisión, sino en la incircuncisión.¿Cómo pues le fué contada? ¿en la circuncisión, ó en la incircuncisión? No en la circuncisión, sino en la incircuncisión.Comment donc lui fut-elle imputée? Était-ce après, ou avant sa circoncision? Il n'était pas encore circoncis, il était incirconcis.Comment donc lui fut-elle imputée? Était-ce après, ou avant sa circoncision? Il n'était pas encore circoncis, il était incirconcis.Como lhe foi, pois, imputada? Estando na circuncisão ou na incircuncisão? Não na circuncisão, mas na incircuncisão.Como lhe foi, pois, imputada? Estando na circuncisão ou na incircuncisão? Não na circuncisão, mas na incircuncisão.Когда вменилась? по обрезании или до обрезания? Не по обрезании, а до обрезания.Когда вменилась? по обрезании или до обрезания? Не по обрезании, а до обрезания.Wie ist er ihm denn zugerechnet? Als er beschnitten oder als er unbeschnitten war? Nicht, als er beschnitten, sondern als er unbeschnitten war.Wie ist er ihm denn zugerechnet? Als er beschnitten oder als er unbeschnitten war? Nicht, als er beschnitten, sondern als er unbeschnitten war.是怎麼算的呢．是在他受割禮的時候呢．是在他未受割禮的時候呢．不是在受割禮的時候、乃是在未受割禮的時候。是怎麼算的呢．是在他受割禮的時候呢．是在他未受割禮的時候呢．不是在受割禮的時候、乃是在未受割禮的時候。Hangi durumda aklanmış sayıldı? Sünnet olduktan sonra mı, sünnetsizken mi? Sünnetliyken değil, sünnetsizken...Hangi durumda aklanmış sayıldı? Sünnet olduktan sonra mı, sünnetsizken mi? Sünnetliyken değil, sünnetsizken...是怎么算的呢？是在他受割礼的时候呢？是在他未受割礼的时候呢？不是在受割礼的时候，乃是在未受割礼的时候。是怎么算的呢？是在他受割礼的时候呢？是在他未受割礼的时候呢？不是在受割礼的时候，乃是在未受割礼的时候。How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.فكيف حسب. أوهو في الختان ام في الغرلة. ليس في الختان بل في الغرلة.

11 καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,

Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;Et il reçut le signe de la circoncision, comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée,Et il reçut le signe de la circoncision, comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée,E recebeu o sinal da circuncisão, selo da justiça da fé, quando estava na incircuncisão, para que fosse pai de todos os que crêem, estando eles também na incircuncisão; a fim de que também a justiça lhes seja imputada;E recebeu o sinal da circuncisão, selo da justiça da fé, quando estava na incircuncisão, para que fosse pai de todos os que crêem, estando eles também na incircuncisão; a fim de que também a justiça lhes seja imputada;И знак обрезания он получил, [как] печать праведности через веру, которую [имел] в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,И знак обрезания он получил, [как] печать праведности через веру, которую [имел] в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;並且他受了割禮的記號、作他未受割禮的時候因信稱義的印證、叫他作一切未受割禮而信之人的父、使他們也算為義．並且他受了割禮的記號、作他未受割禮的時候因信稱義的印證、叫他作一切未受割禮而信之人的父、使他們也算為義．İbrahim daha sünnetsizken imanla aklandığının kanıtı olarak sünnet işaretini aldı. Öyle ki, sünnetsiz oldukları halde iman edenlerin hepsinin babası olsun, böylece onlar da aklanmış sayılsın.İbrahim daha sünnetsizken imanla aklandığının kanıtı olarak sünnet işaretini aldı. Öyle ki, sünnetsiz oldukları halde iman edenlerin hepsinin babası olsun, böylece onlar da aklanmış sayılsın.并且他受了割礼的记号，作他未受割礼的时候因信称义的印證，叫他作一切未受割礼而信之人的父，使他们也算为义；并且他受了割礼的记号，作他未受割礼的时候因信称义的印證，叫他作一切未受割礼而信之人的父，使他们也算为义；And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,واخذ علامة الختان ختما لبر الايمان الذي كان في الغرلة ليكون ابا لجميع الذين يؤمنون وهم في الغرلة كي يحسب لهم ايضا البر.

12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ⸂ἐν ἀκροβυστίᾳ πίστεως⸃ τοῦ πατρὸς ἡμῶν Ἀβραάμ.

Y padre de la circuncisión, no solamente á los que son de la circuncisión, más también á los que siguen las pisadas de la fe que fué en nuestro padre Abraham antes de ser circuncidado.Y padre de la circuncisión, no solamente á los que son de la circuncisión, más también á los que siguen las pisadas de la fe que fué en nuestro padre Abraham antes de ser circuncidado.et le père des circoncis, qui ne sont pas seulement circoncis, mais encore qui marchent sur les traces de la foi de notre père Abraham quand il était incirconcis.et le père des circoncis, qui ne sont pas seulement circoncis, mais encore qui marchent sur les traces de la foi de notre père Abraham quand il était incirconcis.E fosse pai da circuncisão, daqueles que não somente são da circuncisão, mas que também andam nas pisadas daquela fé que teve nosso pai Abraão, que tivera na incircuncisão.E fosse pai da circuncisão, daqueles que não somente são da circuncisão, mas que também andam nas pisadas daquela fé que teve nosso pai Abraão, que tivera na incircuncisão.и отцом обрезанных, не только [принявших] обрезание, но и ходящих по следам веры отца нашего Авраама, которую [имел он] в необрезании.и отцом обрезанных, не только [принявших] обрезание, но и ходящих по следам веры отца нашего Авраама, которую [имел он] в необрезании.und würde auch ein Vater der Beschneidung, derer, die nicht allein beschnitten sind, sondern auch wandeln in den Fußtapfen des Glaubens, welcher war in unserm Vater Abraham, als er noch unbeschnitten war.und würde auch ein Vater der Beschneidung, derer, die nicht allein beschnitten sind, sondern auch wandeln in den Fußtapfen des Glaubens, welcher war in unserm Vater Abraham, als er noch unbeschnitten war.又作受割禮之人的父、就是那些不但受割禮、並且按我們的祖宗亞伯拉罕、未受割禮而信之蹤跡去行的人。又作受割禮之人的父、就是那些不但受割禮、並且按我們的祖宗亞伯拉罕、未受割禮而信之蹤跡去行的人。Böylelikle atamız İbrahim, yalnız sünnetli olmakla kalmayan, ama kendisi sünnetsizken sahip olduğu imanın izinden yürüyen sünnetlilerin de babası oldu.Böylelikle atamız İbrahim, yalnız sünnetli olmakla kalmayan, ama kendisi sünnetsizken sahip olduğu imanın izinden yürüyen sünnetlilerin de babası oldu.又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.وابا للختان للذين ليسوا من الختان فقط بل ايضا يسلكون في خطوات ايمان ابينا ابراهيم الذي كان وهو في الغرلة.

13 Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν ⸀εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·

Porque no por la ley fué dada la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.Porque no por la ley fué dada la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.En effet, ce n'est pas par la loi que l'héritage du monde a été promis à Abraham ou à sa postérité, c'est par la justice de la foi.En effet, ce n'est pas par la loi que l'héritage du monde a été promis à Abraham ou à sa postérité, c'est par la justice de la foi.Porque a promessa de que havia de ser herdeiro do mundo não foi feita pela lei a Abraão, ou à sua posteridade, mas pela justiça da fé.Porque a promessa de que havia de ser herdeiro do mundo não foi feita pela lei a Abraão, ou à sua posteridade, mas pela justiça da fé.Ибо не законом [даровано] Аврааму, или семени его, обетование – быть наследником мира, но праведностью веры.Ибо не законом [даровано] Аврааму, или семени его, обетование – быть наследником мира, но праведностью веры.Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.因為神應許亞伯拉罕和他後裔、必得承受世界、不是因律法、乃是因信而得的義。因為神應許亞伯拉罕和他後裔、必得承受世界、不是因律法、乃是因信而得的義。Çünkü İbrahime ve soyuna dünyanın mirasçısı olma vaadi Kutsal Yasa yoluyla değil, imandan gelen aklanma yoluyla verildi.Çünkü İbrahime ve soyuna dünyanın mirasçısı olma vaadi Kutsal Yasa yoluyla değil, imandan gelen aklanma yoluyla verildi.因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.فانه ليس بالناموس كان الوعد لابراهيم او لنسله ان يكون وارثا للعالم بل ببر الايمان.

14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·

Porque si los que son de la ley son los herederos, vana es la fe, y anulada es la promesa.Porque si los que son de la ley son los herederos, vana es la fe, y anulada es la promesa.Car, si les héritiers le sont par la loi, la foi est vaine, et la promesse est anéantie,Car, si les héritiers le sont par la loi, la foi est vaine, et la promesse est anéantie,Porque, se os que são da lei são herdeiros, logo a fé é vã e a promessa é aniquilada.Porque, se os que são da lei são herdeiros, logo a fé é vã e a promessa é aniquilada.Если утверждающиеся на законе суть наследники, то тщетна вера, бездейственно обетование;Если утверждающиеся на законе суть наследники, то тщетна вера, бездейственно обетование;Denn wo die vom Gesetz Erben sind, so ist der Glaube nichts, und die Verheißung ist abgetan.Denn wo die vom Gesetz Erben sind, so ist der Glaube nichts, und die Verheißung ist abgetan.若是屬乎律法的人、纔得為後嗣、信就歸於虛空、應許也就廢棄了。若是屬乎律法的人、纔得為後嗣、信就歸於虛空、應許也就廢棄了。Eğer Yasaya bağlı olanlar mirasçı olursa, iman boş ve vaat geçersizdir.Eğer Yasaya bağlı olanlar mirasçı olursa, iman boş ve vaat geçersizdir.若是属乎律法的人纔得为后嗣，信就归于虚空，应许也就废弃了。若是属乎律法的人纔得为后嗣，信就归于虚空，应许也就废弃了。For if they which are of the law be heirs, faith is made void, and the promise made of none effect:For if they which are of the law be heirs, faith is made void, and the promise made of none effect:For if they which are of the law be heirs, faith is made void, and the promise made of none effect:For if they which are of the law be heirs, faith is made void, and the promise made of none effect:For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.لانه ان كان الذين من الناموس هم ورثة فقد تعطل الايمان وبطل الوعد.

15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ ⸀δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.

Porque la ley obra ira; porque donde no hay ley, tampoco hay transgresión.Porque la ley obra ira; porque donde no hay ley, tampoco hay transgresión.parce que la loi produit la colère, et que là où il n'y a point de loi il n'y a point non plus de transgression.parce que la loi produit la colère, et que là où il n'y a point de loi il n'y a point non plus de transgression.Porque a lei opera a ira. Porque onde não há lei também não há transgressão.Porque a lei opera a ira. Porque onde não há lei também não há transgressão.ибо закон производит гнев, потому что, где нет закона, нет и преступления.ибо закон производит гнев, потому что, где нет закона, нет и преступления.Sintemal das Gesetz nur Zorn anrichtet; denn wo das Gesetz nicht ist, da ist auch keine Übertretung.Sintemal das Gesetz nur Zorn anrichtet; denn wo das Gesetz nicht ist, da ist auch keine Übertretung.因為律法是惹動忿怒的．〔或作叫人受刑的〕那裡沒有律法、那裡就沒有過犯。因為律法是惹動忿怒的．〔或作叫人受刑的〕那裡沒有律法、那裡就沒有過犯。Yasa, Tanrının gazabına yol açar. Ama yasanın olmadığı yerde yasaya karşı gelmek de söz konusu değildir.Yasa, Tanrının gazabına yol açar. Ama yasanın olmadığı yerde yasaya karşı gelmek de söz konusu değildir.因为律法是惹动忿怒的（或作：叫人受刑的）；那里没冇律法，那里就没冇过犯。因为律法是惹动忿怒的（或作：叫人受刑的）；那里没冇律法，那里就没冇过犯。Because the law worketh wrath: for where no law is, there is no transgression.Because the law worketh wrath: for where no law is, there is no transgression.Because the law works wrath: for where no law is, there is no transgression.Because the law works wrath: for where no law is, there is no transgression.for the law worketh wrath; but where there is no law, neither is there transgression.for the law worketh wrath; but where there is no law, neither is there transgression.for the law doth work wrath; for where law is not, neither [is] transgression.for the law doth work wrath; for where law is not, neither [is] transgression.For the law works wrath, for where there is no law, neither is there disobedience.For the law works wrath, for where there is no law, neither is there disobedience.For law works wrath; but where no law is neither [is there] transgression.For law works wrath; but where no law is neither [is there] transgression.For the law brings wrath, but where there is no law there is no transgression.For the law brings wrath, but where there is no law there is no transgression.لان الناموس ينشئ غضبا اذ حيث ليس ناموس ليس ايضا تعدّ.

16 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὅς ἐστιν πατὴρ πάντων ἡμῶν,

Por tanto es por la fe, para que sea por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros.Por tanto es por la fe, para que sea por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros.C'est pourquoi les héritiers le sont par la foi, pour que ce soit par grâce, afin que la promesse soit assurée à toute la postérité, non seulement à celle qui est sous la loi, mais aussi à celle qui a la foi d'Abraham, notre père à tous, selon qu'il est écrit:C'est pourquoi les héritiers le sont par la foi, pour que ce soit par grâce, afin que la promesse soit assurée à toute la postérité, non seulement à celle qui est sous la loi, mais aussi à celle qui a la foi d'Abraham, notre père à tous, selon qu'il est écrit:Portanto, é pela fé, para que seja segundo a graça, a fim de que a promessa seja firme a toda a posteridade, não somente à que é da lei, mas também à que é da fé que teve Abraão, o qual é pai de todos nós,Portanto, é pela fé, para que seja segundo a graça, a fim de que a promessa seja firme a toda a posteridade, não somente à que é da lei, mas também à que é da fé que teve Abraão, o qual é pai de todos nós,Итак по вере, чтобы [было] по милости, дабы обетование было непреложно для всех, не только по закону, но и по вере потомков Авраама, который есть отец всем намИтак по вере, чтобы [было] по милости, дабы обетование было непреложно для всех, не только по закону, но и по вере потомков Авраама, который есть отец всем намDerhalben muß die Gerechtigkeit durch den Glauben kommen, auf daß sie sei aus Gnaden und die Verheißung fest bleibe allem Samen, nicht dem allein, der unter dem Gesetz ist, sondern auch dem, der des Glaubens Abrahams ist, welcher ist unser aller VaterDerhalben muß die Gerechtigkeit durch den Glauben kommen, auf daß sie sei aus Gnaden und die Verheißung fest bleibe allem Samen, nicht dem allein, der unter dem Gesetz ist, sondern auch dem, der des Glaubens Abrahams ist, welcher ist unser aller Vater所以人得為後嗣是本乎信．因此就屬乎恩．叫應許定然歸給一切後裔．不但歸給那屬乎律法的、也歸給那效法亞伯拉罕之信的。所以人得為後嗣是本乎信．因此就屬乎恩．叫應許定然歸給一切後裔．不但歸給那屬乎律法的、也歸給那效法亞伯拉罕之信的。Bu nedenle vaat, Tanrının lütfuna dayanmak ve İbrahimin bütün soyu için güvence altına alınmak üzere imana bağlı kılınmıştır. İbrahimin soyu yalnız Kutsal Yasaya bağlı olanlar değil, aynı zamanda İbrahimin imanına sahip olanlardır. ‹‹Seni birçok ulusun babası yaptım›› diye yazılmış olduğu gibi İbrahim, iman ettiği Tanrının -ölülere yaşam veren, var olmayanı buyruğuyla var eden Tanrının- gözünde hepimizin babasıdır.Bu nedenle vaat, Tanrının lütfuna dayanmak ve İbrahimin bütün soyu için güvence altına alınmak üzere imana bağlı kılınmıştır. İbrahimin soyu yalnız Kutsal Yasaya bağlı olanlar değil, aynı zamanda İbrahimin imanına sahip olanlardır. ‹‹Seni birçok ulusun babası yaptım›› diye yazılmış olduğu gibi İbrahim, iman ettiği Tanrının -ölülere yaşam veren, var olmayanı buyruğuyla var eden Tanrının- gözünde hepimizin babasıdır.所以人得为后嗣是本乎信，因此就属乎恩，叫应许定然归给一切后裔；不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。所以人得为后嗣是本乎信，因此就属乎恩，叫应许定然归给一切后裔；不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us allFor this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us allBecause of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,لهذا هو من الايمان كي يكون على سبيل النعمة ليكون الوعد وطيدا لجميع النسل ليس لمن هو من الناموس فقط بل ايضا لمن هو من ايمان ابراهيم الذي هو اب لجميعنا.

17 καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε), κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·

(Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.(Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.Je t'ai établi père d'un grand nombre de nations. Il est notre père devant celui auquel il a cru, Dieu, qui donne la vie aux morts, et qui appelle les choses qui ne sont point comme si elles étaient.Je t'ai établi père d'un grand nombre de nations. Il est notre père devant celui auquel il a cru, Dieu, qui donne la vie aux morts, et qui appelle les choses qui ne sont point comme si elles étaient.(Como está escrito: Por pai de muitas nações te constituí) perante aquele no qual creu, a saber, Deus, o qual vivifica os mortos, e chama as coisas que não são como se já fossem.(Como está escrito: Por pai de muitas nações te constituí) perante aquele no qual creu, a saber, Deus, o qual vivifica os mortos, e chama as coisas que não são como se já fossem.(как написано: Я поставил тебя отцом многих народов) пред Богом, Которому он поверил, животворящим мертвых и называющим несуществующее, как существующее.(как написано: Я поставил тебя отцом многих народов) пред Богом, Которому он поверил, животворящим мертвых и называющим несуществующее, как существующее.(wie geschrieben steht: "Ich habe dich gesetzt zum Vater vieler Völker") vor Gott, dem er geglaubt hat, der da lebendig macht die Toten und ruft dem, was nicht ist, daß es sei.(wie geschrieben steht: "Ich habe dich gesetzt zum Vater vieler Völker") vor Gott, dem er geglaubt hat, der da lebendig macht die Toten und ruft dem, was nicht ist, daß es sei.亞伯拉罕所信的、是那叫死人復活使無變為有的神、他在主面前作我們世人的父．如經上所記、『我已經立你作多國的父。』亞伯拉罕所信的、是那叫死人復活使無變為有的神、他在主面前作我們世人的父．如經上所記、『我已經立你作多國的父。』亚伯拉罕所信的，是那叫死人复活、使无变为冇的神，他在主面前作我们世人的父。如经上所记：我已经立你作多国的父。亚伯拉罕所信的，是那叫死人复活、使无变为冇的神，他在主面前作我们世人的父。如经上所记：我已经立你作多国的父。As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.(As it is written, I have made you a father of many nations,) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.(As it is written, I have made you a father of many nations,) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.who is father of us all (according as it hath been written -- `A father of many nations I have set thee,`) before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.who is father of us all (according as it hath been written -- `A father of many nations I have set thee,`) before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.As it is written, "I have made you a father of many nations." This is before him whom he believed, God, who gives life to the dead, and calls the things that are not, as though they were.(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.كما هو مكتوب اني قد جعلتك ابا لامم كثيرة. امام الله الذي آمن به الذي يحيي الموتى ويدعو الاشياء غير الموجودة كانها موجودة.

18 ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· Οὕτως ἔσται τὸ σπέρμα σου·

El creyó en esperanza contra esperanza, para venir á ser padre de muchas gentes, conforme á lo que le había sido dicho: Así será tu simiente.El creyó en esperanza contra esperanza, para venir á ser padre de muchas gentes, conforme á lo que le había sido dicho: Así será tu simiente.Espérant contre toute espérance, il crut, en sorte qu'il devint père d'un grand nombre de nations, selon ce qui lui avait été dit: Telle sera ta postérité.Espérant contre toute espérance, il crut, en sorte qu'il devint père d'un grand nombre de nations, selon ce qui lui avait été dit: Telle sera ta postérité.O qual, em esperança, creu contra a esperança, tanto que ele tornou-se pai de muitas nações, conforme o que lhe fora dito: Assim será a tua descendência.O qual, em esperança, creu contra a esperança, tanto que ele tornou-se pai de muitas nações, conforme o que lhe fora dito: Assim será a tua descendência.Он, сверх надежды, поверил с надеждою, через что сделался отцом многих народов, по сказанному: "так [многочисленно] будет семя твое".Он, сверх надежды, поверил с надеждою, через что сделался отцом многих народов, по сказанному: "так [многочисленно] будет семя твое".Und er hat geglaubt auf Hoffnung, da nichts zu hoffen war, auf daß er würde ein Vater vieler Völker, wie denn zu ihm gesagt ist: "Also soll dein Same sein."Und er hat geglaubt auf Hoffnung, da nichts zu hoffen war, auf daß er würde ein Vater vieler Völker, wie denn zu ihm gesagt ist: "Also soll dein Same sein."他在無可指望的時候、因信仍有指望、就得以作多國的父、正如先前所說、『你的後裔將要如此。』他在無可指望的時候、因信仍有指望、就得以作多國的父、正如先前所說、『你的後裔將要如此。』İbrahim umutsuz bir durumdayken birçok ulusun babası olacağına umutla iman etti. ‹‹Senin soyun böyle olacak›› sözüne güveniyordu.İbrahim umutsuz bir durumdayken birçok ulusun babası olacağına umutla iman etti. ‹‹Senin soyun böyle olacak›› sözüne güveniyordu.他在无可指望的时候，因信仍冇指望，就得以作多国的父，正如先前所说，你的后裔将要如此。他在无可指望的时候，因信仍冇指望，就得以作多国的父，正如先前所说，你的后裔将要如此。Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;`Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;`Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."فهو على خلاف الرجاء آمن على الرجاء لكي يصير ابا لامم كثيرة كما قيل هكذا يكون نسلك.

19 καὶ μὴ ἀσθενήσας τῇ ⸀πίστει κατενόησεν τὸ ἑαυτοῦ ⸀σῶμα νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας,

Y no se enflaqueció en la fe, ni consideró su cuerpo ya muerto (siendo ya de casi cien años,) ni la matriz muerta de Sara;Y no se enflaqueció en la fe, ni consideró su cuerpo ya muerto (siendo ya de casi cien años,) ni la matriz muerta de Sara;Et, sans faiblir dans la foi, il ne considéra point que son corps était déjà usé, puisqu'il avait près de cent ans, et que Sara n'était plus en état d'avoir des enfants.Et, sans faiblir dans la foi, il ne considéra point que son corps était déjà usé, puisqu'il avait près de cent ans, et que Sara n'était plus en état d'avoir des enfants.E não enfraquecendo na fé, não atentou para o seu próprio corpo já amortecido, pois era já de quase cem anos, nem tampouco para o amortecimento do ventre de Sara.E não enfraquecendo na fé, não atentou para o seu próprio corpo já amortecido, pois era já de quase cem anos, nem tampouco para o amortecimento do ventre de Sara.И, не изнемогши в вере, он не помышлял, что тело его, почти столетнего, уже омертвело, и утроба Саррина в омертвении;И, не изнемогши в вере, он не помышлял, что тело его, почти столетнего, уже омертвело, и утроба Саррина в омертвении;Und er ward nicht schwach im Glauben, sah auch nicht an seinem eigenen Leib, welcher schon erstorben war (weil er schon fast hundertjährig war), auch nicht den erstorbenen Leib der Sara;Und er ward nicht schwach im Glauben, sah auch nicht an seinem eigenen Leib, welcher schon erstorben war (weil er schon fast hundertjährig war), auch nicht den erstorbenen Leib der Sara;他將近百歲的時候、雖然想到自己的身體如同已死、撒拉的生育已經斷絕、他的信心還是不軟弱．他將近百歲的時候、雖然想到自己的身體如同已死、撒拉的生育已經斷絕、他的信心還是不軟弱．Yüz yaşına yaklaşmışken, ölü denebilecek bedenini ve Saranın ölü rahmini düşündüğünde imanı zayıflamadı.Yüz yaşına yaklaşmışken, ölü denebilecek bedenini ve Saranın ölü rahmini düşündüğünde imanı zayıflamadı.他将近百岁的时候，虽然想到自己的身体如同已死，撒拉的生育已经断绝，他的信心还是不软弱；他将近百岁的时候，虽然想到自己的身体如同已死，撒拉的生育已经断绝，他的信心还是不软弱；And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah' womb:And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah' womb:And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah`s womb;And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah`s womb;and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah`s womb,and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah`s womb,Without being weakened in faith, he didn`t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah`s womb.Without being weakened in faith, he didn`t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah`s womb.and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.واذ لم يكن ضعيفا في الايمان لم يعتبر جسده وهو قد صار مماتا اذ كان ابن نحو مئة سنة ولا مماتية مستودع سارة.

20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ

Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,Il ne douta point, par incrédulité, au sujet de la promesse de Dieu; mais il fut fortifié par la foi, donnant gloire à Dieu,Il ne douta point, par incrédulité, au sujet de la promesse de Dieu; mais il fut fortifié par la foi, donnant gloire à Dieu,E não duvidou da promessa de Deus por incredulidade, mas foi fortificado na fé, dando glória a Deus,E não duvidou da promessa de Deus por incredulidade, mas foi fortificado na fé, dando glória a Deus,не поколебался в обетовании Божием неверием, но пребыл тверд в вере, воздав славу Богуне поколебался в обетовании Божием неверием, но пребыл тверд в вере, воздав славу Богуdenn er zweifelte nicht an der Verheißung Gottes durch Unglauben, sondern ward stark im Glauben und gab Gott die Ehredenn er zweifelte nicht an der Verheißung Gottes durch Unglauben, sondern ward stark im Glauben und gab Gott die Ehre並且仰望神的應許、總沒有因不信、心裡起疑惑．反倒因信、心裡得堅固、將榮耀歸給神。並且仰望神的應許、總沒有因不信、心裡起疑惑．反倒因信、心裡得堅固、將榮耀歸給神。İmansızlık edip Tanrının vaadinden kuşkulanmadı; tersine, imanı güçlendi ve Tanrıyı yüceltti.İmansızlık edip Tanrının vaadinden kuşkulanmadı; tersine, imanı güçlendi ve Tanrıyı yüceltti.并且仰望神的应许，总没冇因不信心里起疑惑，反倒因信心里得坚固，将荣耀归给神，并且仰望神的应许，总没冇因不信心里起疑惑，反倒因信心里得坚固，将荣耀归给神，He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,Yet, looking to the promise of God, he wavered not through unbelief, but grew strong through faith, giving glory to God,and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,ولا بعدم ايمان ارتاب في وعد الله بل تقوّى بالايمان معطيا مجدا للّه.

21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.

Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo.Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo.et ayant la pleine conviction que ce qu'il promet il peut aussi l'accomplir.et ayant la pleine conviction que ce qu'il promet il peut aussi l'accomplir.E estando certíssimo de que o que ele tinha prometido também era poderoso para o fazer.E estando certíssimo de que o que ele tinha prometido também era poderoso para o fazer.и будучи вполне уверен, что Он силен и исполнить обещанное.и будучи вполне уверен, что Он силен и исполнить обещанное.und wußte aufs allergewisseste, daß, was Gott verheißt, das kann er auch tun.und wußte aufs allergewisseste, daß, was Gott verheißt, das kann er auch tun.且滿心相信、神所應許的必能作成．且滿心相信、神所應許的必能作成．Tanrının vaadini yerine getirecek güçte olduğuna tümüyle güvendi.Tanrının vaadini yerine getirecek güçte olduğuna tümüyle güvendi.且满心相信神所应许的必能做成。且满心相信神所应许的必能做成。And being fully persuaded that, what he had promised, he was able also to perform.And being fully persuaded that, what he had promised, he was able also to perform.And being fully persuaded that, what he had promised, he was able also to perform.And being fully persuaded that, what he had promised, he was able also to perform.and being fully assured that what he had promised, he was able also to perform.and being fully assured that what he had promised, he was able also to perform.and having been fully persuaded that what He hath promised He is able also to do:and having been fully persuaded that what He hath promised He is able also to do:and being fully assured that what he had promised, he was able also to perform.and being fully assured that what he had promised, he was able also to perform.and being fully persuaded that what he has promised he is able also to do;and being fully persuaded that what he has promised he is able also to do;fully convinced that God was able to do what he had promised.fully convinced that God was able to do what he had promised.وتيقن ان ما وعد به هو قادر ان يفعله ايضا.

22 ⸀διὸ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.

Por lo cual también le fué atribuído á justicia.Por lo cual también le fué atribuído á justicia.C'est pourquoi cela lui fut imputé à justice.C'est pourquoi cela lui fut imputé à justice.Assim isso lhe foi também imputado como justiça.Assim isso lhe foi também imputado como justiça.Потому и вменилось ему в праведность.Потому и вменилось ему в праведность.Darum ist's ihm auch zur Gerechtigkeit gerechnet.Darum ist's ihm auch zur Gerechtigkeit gerechnet.所以這就算為他的義。所以這就算為他的義。Bunun için de aklanmış sayıldı.Bunun için de aklanmış sayıldı.所以，这就算为他的义。所以，这就算为他的义。And therefore it was imputed to him for righteousness.And therefore it was imputed to him for righteousness.And therefore it was imputed to him for righteousness.And therefore it was imputed to him for righteousness.Wherefore also it was reckoned unto him for righteousness.Wherefore also it was reckoned unto him for righteousness.wherefore also it was reckoned to him to righteousness.wherefore also it was reckoned to him to righteousness.Therefore also it was "reckoned to him for righteousness."Therefore also it was "reckoned to him for righteousness."wherefore also it was reckoned to him as righteousness.wherefore also it was reckoned to him as righteousness.That is why his faith was "reckoned to him as righteousness."That is why his faith was "reckoned to him as righteousness."لذلك ايضا حسب له برا.

23 Οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,

Y no solamente por él fué escrito que le haya sido imputado;Y no solamente por él fué escrito que le haya sido imputado;Mais ce n'est pas à cause de lui seul qu'il est écrit que cela lui fut imputé;Mais ce n'est pas à cause de lui seul qu'il est écrit que cela lui fut imputé;Ora, não só por causa dele está escrito, que lhe fosse tomado em conta,Ora, não só por causa dele está escrito, que lhe fosse tomado em conta,А впрочем не в отношении к нему одному написано, что вменилось ему,А впрочем не в отношении к нему одному написано, что вменилось ему,Das ist aber nicht geschrieben allein um seinetwillen, daß es ihm zugerechnet ist,Das ist aber nicht geschrieben allein um seinetwillen, daß es ihm zugerechnet ist,算為他義的這句話、不是單為他寫的、算為他義的這句話、不是單為他寫的、‹‹Aklanmış sayıldı›› sözü, yalnız onun için değil, aklanmış sayılacak olan bizler -Rabbimiz İsayı ölümden dirilten Tanrıya iman eden bizler- için de yazıldı.‹‹Aklanmış sayıldı›› sözü, yalnız onun için değil, aklanmış sayılacak olan bizler -Rabbimiz İsayı ölümden dirilten Tanrıya iman eden bizler- için de yazıldı.算为他义的这句话不是单为他写的，算为他义的这句话不是单为他写的，Now it was not written for his sake alone, that it was imputed to him;Now it was not written for his sake alone, that it was imputed to him;Now it was not written for his sake alone, that it was imputed to him;Now it was not written for his sake alone, that it was imputed to him;Now it was not written for his sake alone, that it was reckoned unto him;Now it was not written for his sake alone, that it was reckoned unto him;And it was not written on his account alone, that it was reckoned to him,And it was not written on his account alone, that it was reckoned to him,Now it was not written that it was accounted to him for his sake alone,Now it was not written that it was accounted to him for his sake alone,Now it was not written on his account alone that it was reckoned to him,Now it was not written on his account alone that it was reckoned to him,But the words, "it was reckoned to him," were written not for his sake alone,But the words, "it was reckoned to him," were written not for his sake alone,ولكن لم يكتب من اجله وحده انه حسب له

24 ἀλλὰ καὶ δι’ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,

Sino también por nosotros, á quienes será imputado, esto es, á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,Sino también por nosotros, á quienes será imputado, esto es, á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,c'est encore à cause de nous, à qui cela sera imputé, à nous qui croyons en celui qui a ressuscité des morts Jésus notre Seigneur,c'est encore à cause de nous, à qui cela sera imputé, à nous qui croyons en celui qui a ressuscité des morts Jésus notre Seigneur,Mas também por nós, a quem será tomado em conta, os que cremos naquele que dentre os mortos ressuscitou a Jesus nosso Senhor;Mas também por nós, a quem será tomado em conta, os que cremos naquele que dentre os mortos ressuscitou a Jesus nosso Senhor;но и в отношении к нам; вменится и нам, верующим в Того, Кто воскресил из мертвых Иисуса Христа, Господа нашего,но и в отношении к нам; вменится и нам, верующим в Того, Кто воскресил из мертвых Иисуса Христа, Господа нашего,sondern auch um unsertwillen, welchen es zugerechnet werden soll, so wir glauben an den, der unsern HERRN Jesus auferweckt hat von den Toten,sondern auch um unsertwillen, welchen es zugerechnet werden soll, so wir glauben an den, der unsern HERRN Jesus auferweckt hat von den Toten,也是為我們將來得算為義之人寫的．就是我們這信神使我們的主耶穌從死裡復活的人。也是為我們將來得算為義之人寫的．就是我們這信神使我們的主耶穌從死裡復活的人。也是为我们将来得算为义之人写的，就是我们这信神使我们的主耶稣从死里复活的人。也是为我们将来得算为义之人写的，就是我们这信神使我们的主耶稣从死里复活的人。But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,بل من اجلنا نحن ايضا الذين سيحسب لنا الذين نؤمن بمن اقام يسوع ربنا من الاموات.

25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.

El cual fué entregado por nuestros delitos, y resucitado para nuestra justificaciónEl cual fué entregado por nuestros delitos, y resucitado para nuestra justificaciónlequel a été livré pour nos offenses, et est ressuscité pour notre justification.lequel a été livré pour nos offenses, et est ressuscité pour notre justification.O qual por nossos pecados foi entregue, e ressuscitou para nossa justificação.O qual por nossos pecados foi entregue, e ressuscitou para nossa justificação.Который предан за грехи наши и воскрес для оправдания нашего.Который предан за грехи наши и воскрес для оправдания нашего.welcher ist um unsrer Sünden willen dahingegeben und um unsrer Gerechtigkeit willen auferweckt.welcher ist um unsrer Sünden willen dahingegeben und um unsrer Gerechtigkeit willen auferweckt.耶穌被交給人、是為我們的過犯、復活、是為叫我們稱義。〔或作耶穌是我們的過犯交付了是為我們稱義復活了〕耶穌被交給人、是為我們的過犯、復活、是為叫我們稱義。〔或作耶穌是我們的過犯交付了是為我們稱義復活了〕İsa suçlarımız için ölüme teslim edildi ve aklanmamız için diriltildi.İsa suçlarımız için ölüme teslim edildi ve aklanmamız için diriltildi.耶稣被交给人，是为我们的过犯；复活，是为叫我们称义（或作：耶稣是为我们的过犯交付了，是为我们称义复活了）。耶稣被交给人，是为我们的过犯；复活，是为叫我们称义（或作：耶稣是为我们的过犯交付了，是为我们称义复活了）。Who was delivered for our offences, and was raised again for our justification.Who was delivered for our offences, and was raised again for our justification.Who was delivered for our offenses, and was raised again for our justification.Who was delivered for our offenses, and was raised again for our justification.who was delivered up for our trespasses, and was raised for our justification.who was delivered up for our trespasses, and was raised for our justification.who was delivered up because of our offences, and was raised up because of our being declared righteous.who was delivered up because of our offences, and was raised up because of our being declared righteous.who was delivered up for our trespasses, and was raised for our justification.who was delivered up for our trespasses, and was raised for our justification.who has been delivered for our offences and has been raised for our justification, it will be reckoned.who has been delivered for our offences and has been raised for our justification, it will be reckoned.who was put to death for our trespasses and raised for our justification.who was put to death for our trespasses and raised for our justification.الذي أسلم من اجل خطايانا وأقيم لاجل تبريرنا