21 verses
1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ⸀ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:Étant donc justifiés par la foi, nous avons la paix avec Dieu par notre Seigneur Jésus Christ,Étant donc justifiés par la foi, nous avons la paix avec Dieu par notre Seigneur Jésus Christ,TENDO sido, pois, justificados pela fé, temos paz com Deus, por nosso Senhor Jesus Cristo;TENDO sido, pois, justificados pela fé, temos paz com Deus, por nosso Senhor Jesus Cristo;Итак, оправдавшись верою, мы имеем мир с Богом через Господа нашего Иисуса Христа,Итак, оправдавшись верою, мы имеем мир с Богом через Господа нашего Иисуса Христа,Nun wir denn sind gerecht geworden durch den Glauben, so haben wir Frieden mit Gott durch unsern HERRN Jesus Christus,Nun wir denn sind gerecht geworden durch den Glauben, so haben wir Frieden mit Gott durch unsern HERRN Jesus Christus,我 們 既 因 信 稱 義 、 就 藉 著 我 們 的 主 耶 穌 基 督 、 得 與 神 相 和 。我 們 既 因 信 稱 義 、 就 藉 著 我 們 的 主 耶 穌 基 督 、 得 與 神 相 和 。Böylece imanla aklandığımıza göre, Rabbimiz İsa Mesih sayesinde Tanrıyla barışmış oluyoruz.Böylece imanla aklandığımıza göre, Rabbimiz İsa Mesih sayesinde Tanrıyla barışmış oluyoruz.我 们 既 因 信 称 义 ， 就 藉 着 我 们 的 主 耶 稣 基 督 得 与 神 相 和 。我 们 既 因 信 称 义 ， 就 藉 着 我 们 的 主 耶 稣 基 督 得 与 神 相 和 。Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.فاذ قد تبررنا بالايمان لنا سلام مع الله بربنا يسوع المسيح
2 δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.à qui nous devons d'avoir eu par la foi accès à cette grâce, dans laquelle nous demeurons fermes, et nous nous glorifions dans l'espérance de la gloire de Dieu.à qui nous devons d'avoir eu par la foi accès à cette grâce, dans laquelle nous demeurons fermes, et nous nous glorifions dans l'espérance de la gloire de Dieu.Pelo qual também temos entrada pela fé a esta graça, na qual estamos firmes, e nos gloriamos na esperança da glória de Deus.Pelo qual também temos entrada pela fé a esta graça, na qual estamos firmes, e nos gloriamos na esperança da glória de Deus.через Которого верою и получили мы доступ к той благодати, в которой стоим и хвалимся надеждою славы Божией.через Которого верою и получили мы доступ к той благодати, в которой стоим и хвалимся надеждою славы Божией.durch welchen wir auch den Zugang haben im Glauben zu dieser Gnade, darin wir stehen, und rühmen uns der Hoffnung der zukünftigen Herrlichkeit, die Gott geben soll.durch welchen wir auch den Zugang haben im Glauben zu dieser Gnade, darin wir stehen, und rühmen uns der Hoffnung der zukünftigen Herrlichkeit, die Gott geben soll.我 們 又 藉 著 他 、 因 信 得 進 入 現 在 所 站 的 這 恩 典 中 、 並 且 歡 歡 喜 喜 盼 望 神 的 榮 耀 。我 們 又 藉 著 他 、 因 信 得 進 入 現 在 所 站 的 這 恩 典 中 、 並 且 歡 歡 喜 喜 盼 望 神 的 榮 耀 。İçinde bulunduğumuz bu lütfa Mesih aracılığıyla, imanla kavuştuk ve Tanrının yüceliğine erişmek umuduyla övünüyoruz.İçinde bulunduğumuz bu lütfa Mesih aracılığıyla, imanla kavuştuk ve Tanrının yüceliğine erişmek umuduyla övünüyoruz.我 们 又 藉 着 他 ， 因 信 得 进 入 现 在 所 站 的 这 恩 典 中 ， 并 且 欢 欢 喜 喜 盼 望 神 的 荣 耀 。我 们 又 藉 着 他 ， 因 信 得 进 入 现 在 所 站 的 这 恩 典 中 ， 并 且 欢 欢 喜 喜 盼 望 神 的 荣 耀 。By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.الذي به ايضا قد صار لنا الدخول بالايمان الى هذه النعمة التي نحن فيها مقيمون ونفتخر على رجاء مجد الله.
3 οὐ μόνον δέ, ἀλλὰ καὶ ⸀καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;Bien plus, nous nous glorifions même des afflictions, sachant que l'affliction produit la persévérance,Bien plus, nous nous glorifions même des afflictions, sachant que l'affliction produit la persévérance,E não somente isto, mas também nos gloriamos nas tribulações; sabendo que a tribulação produz a paciência,E não somente isto, mas também nos gloriamos nas tribulações; sabendo que a tribulação produz a paciência,И не сим только, но хвалимся и скорбями, зная, что от скорби происходит терпение,И не сим только, но хвалимся и скорбями, зная, что от скорби происходит терпение,Nicht allein aber das, sondern wir rühmen uns auch der Trübsale, dieweil wir wissen, daß Trübsal Geduld bringt;Nicht allein aber das, sondern wir rühmen uns auch der Trübsale, dieweil wir wissen, daß Trübsal Geduld bringt;不 但 如 此 、 就 是 在 患 難 中 、 也 是 歡 歡 喜 喜 的 ． 因 為 知 道 患 難 生 忍 耐 ．不 但 如 此 、 就 是 在 患 難 中 、 也 是 歡 歡 喜 喜 的 ． 因 為 知 道 患 難 生 忍 耐 ．Yalnız bununla değil, sıkıntılarla da övünüyoruz. Çünkü biliyoruz ki, sıkıntı dayanma gücünü, dayanma gücü Tanrının beğenisini, Tanrının beğenisi de umudu yaratır.Yalnız bununla değil, sıkıntılarla da övünüyoruz. Çünkü biliyoruz ki, sıkıntı dayanma gücünü, dayanma gücü Tanrının beğenisini, Tanrının beğenisi de umudu yaratır.不 但 如 此 ， 就 是 在 患 难 中 也 是 欢 欢 喜 喜 的 ； 因 为 知 道 患 难 生 忍 耐 ，不 但 如 此 ， 就 是 在 患 难 中 也 是 欢 欢 喜 喜 的 ； 因 为 知 道 患 难 生 忍 耐 ，And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;And not only so, but we glory in tribulations also: knowing that tribulation works patience;And not only so, but we glory in tribulations also: knowing that tribulation works patience;And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;Not only so, but we also rejoice in our sufferings, knowing that suffering works perseverance;Not only so, but we also rejoice in our sufferings, knowing that suffering works perseverance;And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;More than that, we rejoice in our sufferings, knowing that suffering produces endurance,More than that, we rejoice in our sufferings, knowing that suffering produces endurance,وليس ذلك فقط بل نفتخر ايضا في الضيقات عالمين ان الضيق ينشئ صبرا
4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα.
Y la paciencia, prueba; y la prueba, esperanza;Y la paciencia, prueba; y la prueba, esperanza;la persévérance la victoire dans l'épreuve, et cette victoire l'espérance.la persévérance la victoire dans l'épreuve, et cette victoire l'espérance.E a paciência a experiência, e a experiência a esperança.E a paciência a experiência, e a experiência a esperança.от терпения опытность, от опытности надежда,от терпения опытность, от опытности надежда,Geduld aber bringt Erfahrung; Erfahrung aber bringt Hoffnung;Geduld aber bringt Erfahrung; Erfahrung aber bringt Hoffnung;忍 耐 生 老 練 ． 老 練 生 盼 望 ．忍 耐 生 老 練 ． 老 練 生 盼 望 ．忍 耐 生 老 练 ， 老 练 生 盼 望 ；忍 耐 生 老 练 ， 老 练 生 盼 望 ；And patience, experience; and experience, hope:And patience, experience; and experience, hope:And patience, experience; and experience, hope:And patience, experience; and experience, hope:and stedfastness, approvedness; and approvedness, hope:and stedfastness, approvedness; and approvedness, hope:and the endurance, experience; and the experience, hope;and the endurance, experience; and the experience, hope;and perseverance, proven character; and proven character, hope:and perseverance, proven character; and proven character, hope:and endurance, experience; and experience, hope;and endurance, experience; and experience, hope;and endurance produces character, and character produces hope,and endurance produces character, and character produces hope,والصبر تزكية والتزكية رجاء
5 ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.
Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.Or, l'espérance ne trompe point, parce que l'amour de Dieu est répandu dans nos coeurs par le Saint Esprit qui nous a été donné.Or, l'espérance ne trompe point, parce que l'amour de Dieu est répandu dans nos coeurs par le Saint Esprit qui nous a été donné.E a esperança não traz confusão, porquanto o amor de Deus está derramado em nossos corações pelo Espírito Santo que nos foi dado.E a esperança não traz confusão, porquanto o amor de Deus está derramado em nossos corações pelo Espírito Santo que nos foi dado.а надежда не постыжает, потому что любовь Божия излилась в сердца наши Духом Святым, данным нам.а надежда не постыжает, потому что любовь Божия излилась в сердца наши Духом Святым, данным нам.Hoffnung aber läßt nicht zu Schanden werden. Denn die Liebe Gottes ist ausgegossen in unser Herz durch den heiligen Geist, welcher uns gegeben ist.Hoffnung aber läßt nicht zu Schanden werden. Denn die Liebe Gottes ist ausgegossen in unser Herz durch den heiligen Geist, welcher uns gegeben ist.盼 望 不 至 於 羞 恥 ． 因 為 所 賜 給 我 們 的 聖 靈 、 將 神 的 愛 澆 灌 在 我 們 心 裡 。盼 望 不 至 於 羞 恥 ． 因 為 所 賜 給 我 們 的 聖 靈 、 將 神 的 愛 澆 灌 在 我 們 心 裡 。Umut düş kırıklığına uğratmaz. Çünkü bize verilen Kutsal Ruh aracılığıyla Tanrının sevgisi yüreklerimize dökülmüştür.Umut düş kırıklığına uğratmaz. Çünkü bize verilen Kutsal Ruh aracılığıyla Tanrının sevgisi yüreklerimize dökülmüştür.盼 望 不 至 于 羞 耻 ， 因 为 所 赐 给 我 们 的 圣 灵 将 神 的 爱 浇 灌 在 我 们 心 里 。盼 望 不 至 于 羞 耻 ， 因 为 所 赐 给 我 们 的 圣 灵 将 神 的 爱 浇 灌 在 我 们 心 里 。And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.and hope doesn`t disappoint us, because God`s love has been poured out into our hearts through the Holy Spirit which was given to us.and hope doesn`t disappoint us, because God`s love has been poured out into our hearts through the Holy Spirit which was given to us.and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.والرجاء لا يخزي لان محبة الله قد انسكبت في قلوبنا بالروح القدس المعطى لنا.
6 ⸂Ἔτι γὰρ⸃ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ⸀ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
Porque Cristo, cuando aún éramos flacos, á su tiempo murió por los impíos.Porque Cristo, cuando aún éramos flacos, á su tiempo murió por los impíos.Car, lorsque nous étions encore sans force, Christ, au temps marqué, est mort pour des impies.Car, lorsque nous étions encore sans force, Christ, au temps marqué, est mort pour des impies.Porque Cristo, estando nós ainda fracos, morreu a seu tempo pelos ímpios.Porque Cristo, estando nós ainda fracos, morreu a seu tempo pelos ímpios.Ибо Христос, когда еще мы были немощны, в определенное время умер за нечестивых.Ибо Христос, когда еще мы были немощны, в определенное время умер за нечестивых.Denn auch Christus, da wir noch schwach waren nach der Zeit, ist für uns Gottlose gestorben.Denn auch Christus, da wir noch schwach waren nach der Zeit, ist für uns Gottlose gestorben.因 我 們 還 軟 弱 的 時 候 、 基 督 就 按 所 定 的 日 期 為 罪 人 死 。因 我 們 還 軟 弱 的 時 候 、 基 督 就 按 所 定 的 日 期 為 罪 人 死 。Evet, biz daha çaresizken Mesih belirlenen zamanda tanrısızlar için öldü.Evet, biz daha çaresizken Mesih belirlenen zamanda tanrısızlar için öldü.因 我 们 还 软 弱 的 时 候 ， 基 督 就 按 所 定 的 日 期 为 罪 人 死 。因 我 们 还 软 弱 的 时 候 ， 基 督 就 按 所 定 的 日 期 为 罪 人 死 。For when we were yet without strength, in due time Christ died for the ungodly.For when we were yet without strength, in due time Christ died for the ungodly.For when we were yet without strength, in due time Christ died for the ungodly.For when we were yet without strength, in due time Christ died for the ungodly.For while we were yet weak, in due season Christ died for the ungodly.For while we were yet weak, in due season Christ died for the ungodly.For in our being still ailing, Christ in due time did die for the impious;For in our being still ailing, Christ in due time did die for the impious;For while we were yet weak, at the right time Christ died for the ungodly.For while we were yet weak, at the right time Christ died for the ungodly.for we being still without strength, in [the] due time Christ has died for [the] ungodly.for we being still without strength, in [the] due time Christ has died for [the] ungodly.While we were still weak, at the right time Christ died for the ungodly.While we were still weak, at the right time Christ died for the ungodly.لان المسيح اذ كنا بعد ضعفاء مات في الوقت المعيّن لاجل الفجار.
7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
Ciertamente apenas muere algun por un justo: con todo podrá ser que alguno osara morir por el bueno.Ciertamente apenas muere algun por un justo: con todo podrá ser que alguno osara morir por el bueno.A peine mourrait-on pour un juste; quelqu'un peut-être mourrait-il pour un homme de bien.A peine mourrait-on pour un juste; quelqu'un peut-être mourrait-il pour un homme de bien.Porque apenas alguém morrerá por um justo; pois poderá ser que pelo bom alguém ouse morrer.Porque apenas alguém morrerá por um justo; pois poderá ser que pelo bom alguém ouse morrer.Ибо едва ли кто умрет за праведника; разве за благодетеля, может быть, кто и решится умереть.Ибо едва ли кто умрет за праведника; разве за благодетеля, может быть, кто и решится умереть.Nun stirbt kaum jemand um eines Gerechten willen; um des Guten willen dürfte vielleicht jemand sterben.Nun stirbt kaum jemand um eines Gerechten willen; um des Guten willen dürfte vielleicht jemand sterben.為 義 人 死 、 是 少 有 的 、 為 仁 人 死 、 或 者 有 敢 作 的 。為 義 人 死 、 是 少 有 的 、 為 仁 人 死 、 或 者 有 敢 作 的 。Bir kimse doğru insan için güç ölür, ama iyi insan için belki biri ölmeyi göze alabilir.Bir kimse doğru insan için güç ölür, ama iyi insan için belki biri ölmeyi göze alabilir.为 义 人 死 ， 是 少 冇 的 ； 为 仁 人 死 、 或 者 冇 敢 做 的 。为 义 人 死 ， 是 少 冇 的 ； 为 仁 人 死 、 或 者 冇 敢 做 的 。For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;For one will hardly die for a righteous man. For perhaps for a righteous person someone would even dare to die.For one will hardly die for a righteous man. For perhaps for a righteous person someone would even dare to die.For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die.Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die.فانه بالجهد يموت احد لاجل بار. ربما لاجل الصالح يجسر احد ايضا ان يموت.
8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.Mais Dieu prouve son amour envers nous, en ce que, lorsque nous étions encore des pécheurs, Christ est mort pour nous.Mais Dieu prouve son amour envers nous, en ce que, lorsque nous étions encore des pécheurs, Christ est mort pour nous.Mas Deus prova o seu amor para conosco, em que Cristo morreu por nós, sendo nós ainda pecadores.Mas Deus prova o seu amor para conosco, em que Cristo morreu por nós, sendo nós ainda pecadores.Но Бог Свою любовь к нам доказывает тем, что Христос умер за нас, когда мы были еще грешниками.Но Бог Свою любовь к нам доказывает тем, что Христос умер за нас, когда мы были еще грешниками.Darum preiset Gott seine Liebe gegen uns, daß Christus für uns gestorben ist, da wir noch Sünder waren.Darum preiset Gott seine Liebe gegen uns, daß Christus für uns gestorben ist, da wir noch Sünder waren.惟 有 基 督 在 我 們 還 作 罪 人 的 時 候 為 我 們 死 、 神 的 愛 就 在 此 向 我 們 顯 明 了 。惟 有 基 督 在 我 們 還 作 罪 人 的 時 候 為 我 們 死 、 神 的 愛 就 在 此 向 我 們 顯 明 了 。Tanrı ise bizi sevdiğini şununla kanıtlıyor: Biz daha günahkârken, Mesih bizim için öldü.Tanrı ise bizi sevdiğini şununla kanıtlıyor: Biz daha günahkârken, Mesih bizim için öldü.唯 冇 基 督 在 我 们 还 作 罪 人 的 时 候 为 我 们 死 ， 神 的 爱 就 在 此 向 我 们 显 明 了 。唯 冇 基 督 在 我 们 还 作 罪 人 的 时 候 为 我 们 死 ， 神 的 爱 就 在 此 向 我 们 显 明 了 。But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.But God commends his love toward us, in that, while we were yet sinners, Christ died for us.But God commends his love toward us, in that, while we were yet sinners, Christ died for us.But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;But God commends his own love toward us, in that while we were yet sinners, Christ died for us.But God commends his own love toward us, in that while we were yet sinners, Christ died for us.but God commends *his* love to us, in that, we being still sinners, Christ has died for us.but God commends *his* love to us, in that, we being still sinners, Christ has died for us.But God shows his love for us in that while we were yet sinners Christ died for us.But God shows his love for us in that while we were yet sinners Christ died for us.ولكن الله بيّن محبته لنا لانه ونحن بعد خطاة مات المسيح لاجلنا.
9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς.
Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.A plus forte raison donc, maintenant que nous sommes justifiés par son sang, serons-nous sauvés par lui de la colère.A plus forte raison donc, maintenant que nous sommes justifiés par son sang, serons-nous sauvés par lui de la colère.Logo muito mais agora, tendo sido justificados pelo seu sangue, seremos por ele salvos da ira.Logo muito mais agora, tendo sido justificados pelo seu sangue, seremos por ele salvos da ira.Посему тем более ныне, будучи оправданы Кровию Его, спасемся Им от гнева.Посему тем более ныне, будучи оправданы Кровию Его, спасемся Им от гнева.So werden wir ja viel mehr durch ihn bewahrt werden vor dem Zorn, nachdem wir durch sein Blut gerecht geworden sind.So werden wir ja viel mehr durch ihn bewahrt werden vor dem Zorn, nachdem wir durch sein Blut gerecht geworden sind.現 在 我 們 既 靠 著 他 的 血 稱 義 、 就 更 要 藉 著 他 免 去 神 的 忿 怒 。現 在 我 們 既 靠 著 他 的 血 稱 義 、 就 更 要 藉 著 他 免 去 神 的 忿 怒 。Böylece şimdi Onun kanıyla aklandığımıza göre, Onun aracılığıyla Tanrının gazabından kurtulacağımız çok daha kesindir.Böylece şimdi Onun kanıyla aklandığımıza göre, Onun aracılığıyla Tanrının gazabından kurtulacağımız çok daha kesindir.现 在 我 们 既 靠 着 他 的 血 称 义 ， 就 更 要 藉 着 他 免 去 神 的 忿 怒 。现 在 我 们 既 靠 着 他 的 血 称 义 ， 就 更 要 藉 着 他 免 去 神 的 忿 怒 。Much more then, being now justified by his blood, we shall be saved from wrath through him.Much more then, being now justified by his blood, we shall be saved from wrath through him.Much more then, being now justified by his blood, we shall be saved from wrath through him.Much more then, being now justified by his blood, we shall be saved from wrath through him.Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;Much more then, being now justified by his blood, we will be saved from God`s wrath through him.Much more then, being now justified by his blood, we will be saved from God`s wrath through him.Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.فبالأولى كثيرا ونحن متبرّرون الآن بدمه نخلص به من الغضب.
10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
Porque si siendo enemigos, fuimos reconciliado con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.Porque si siendo enemigos, fuimos reconciliado con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.Car si, lorsque nous étions ennemis, nous avons été réconciliés avec Dieu par la mort de son Fils, à plus forte raison, étant réconciliés, serons-nous sauvés par sa vie.Car si, lorsque nous étions ennemis, nous avons été réconciliés avec Dieu par la mort de son Fils, à plus forte raison, étant réconciliés, serons-nous sauvés par sa vie.Porque se nós, sendo inimigos, fomos reconciliados com Deus pela morte de seu Filho, muito mais, tendo sido já reconciliados, seremos salvos pela sua vida.Porque se nós, sendo inimigos, fomos reconciliados com Deus pela morte de seu Filho, muito mais, tendo sido já reconciliados, seremos salvos pela sua vida.Ибо если, будучи врагами, мы примирились с Богом смертью Сына Его, то тем более, примирившись, спасемся жизнью Его.Ибо если, будучи врагами, мы примирились с Богом смертью Сына Его, то тем более, примирившись, спасемся жизнью Его.Denn so wir Gott versöhnt sind durch den Tod seines Sohnes, da wir noch Feinde waren, viel mehr werden wir selig werden durch sein Leben, so wir nun versöhnt sind.Denn so wir Gott versöhnt sind durch den Tod seines Sohnes, da wir noch Feinde waren, viel mehr werden wir selig werden durch sein Leben, so wir nun versöhnt sind.因 為 我 們 作 仇 敵 的 時 候 、 且 藉 著 神 兒 子 的 死 、 得 與 神 和 好 、 既 已 和 好 、 就 更 要 因 他 的 生 得 救 了 。因 為 我 們 作 仇 敵 的 時 候 、 且 藉 著 神 兒 子 的 死 、 得 與 神 和 好 、 既 已 和 好 、 就 更 要 因 他 的 生 得 救 了 。Çünkü biz Tanrının düşmanlarıyken Oğlunun ölümü sayesinde Onunla barıştıksa, barışmış olarak Oğlunun yaşamıyla kurtulacağımız çok daha kesindir.Çünkü biz Tanrının düşmanlarıyken Oğlunun ölümü sayesinde Onunla barıştıksa, barışmış olarak Oğlunun yaşamıyla kurtulacağımız çok daha kesindir.因 为 我 们 作 仇 敌 的 时 候 ， 且 藉 着 神 儿 子 的 死 ， 得 与 神 和 好 ； 既 已 和 好 ， 就 更 要 因 他 的 生 得 救 了 。因 为 我 们 作 仇 敌 的 时 候 ， 且 藉 着 神 儿 子 的 死 ， 得 与 神 和 好 ； 既 已 和 好 ， 就 更 要 因 他 的 生 得 救 了 。For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.لانه ان كنا ونحن اعداء قد صولحنا مع الله بموت ابنه فبالأولى كثيرا ونحن مصالحون نخلص بحياته.
11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.Et non seulement cela, mais encore nous nous glorifions en Dieu par notre Seigneur Jésus Christ, par qui maintenant nous avons obtenu la réconciliation.Et non seulement cela, mais encore nous nous glorifions en Dieu par notre Seigneur Jésus Christ, par qui maintenant nous avons obtenu la réconciliation.E não somente isto, mas também nos gloriamos em Deus por nosso Senhor Jesus Cristo, pelo qual agora alcançamos a reconciliação.E não somente isto, mas também nos gloriamos em Deus por nosso Senhor Jesus Cristo, pelo qual agora alcançamos a reconciliação.И не довольно сего, но и хвалимся Богом чрез Господа нашего Иисуса Христа, посредством Которого мы получили ныне примирение.И не довольно сего, но и хвалимся Богом чрез Господа нашего Иисуса Христа, посредством Которого мы получили ныне примирение.Nicht allein aber das, sondern wir rühmen uns auch Gottes durch unsern HERRN Jesus Christus, durch welchen wir nun die Versöhnung empfangen haben.Nicht allein aber das, sondern wir rühmen uns auch Gottes durch unsern HERRN Jesus Christus, durch welchen wir nun die Versöhnung empfangen haben.不 但 如 此 、 我 們 既 藉 著 我 主 耶 穌 基 督 、 得 與 神 和 好 、 也 就 藉 著 他 、 以 神 為 樂 。不 但 如 此 、 我 們 既 藉 著 我 主 耶 穌 基 督 、 得 與 神 和 好 、 也 就 藉 著 他 、 以 神 為 樂 。Yalnız bu kadar da değil, bizi şimdi Tanrıyla barıştırmış olan Rabbimiz İsa Mesih aracılığıyla, Tanrının kendisiyle de övünüyoruz.Yalnız bu kadar da değil, bizi şimdi Tanrıyla barıştırmış olan Rabbimiz İsa Mesih aracılığıyla, Tanrının kendisiyle de övünüyoruz.不 但 如 此 ， 我 们 既 藉 着 我 主 耶 稣 基 督 得 与 神 和 好 ， 也 就 藉 着 他 以 神 为 乐 。不 但 如 此 ， 我 们 既 藉 着 我 主 耶 稣 基 督 得 与 神 和 好 ， 也 就 藉 着 他 以 神 为 乐 。And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.وليس ذلك فقط بل نفتخر ايضا بالله بربنا يسوع المسيح الذي نلنا به الآن المصالحة
12 Διὰ τοῦτο ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ’ ᾧ πάντες ἥμαρτον—
De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.C'est pourquoi, comme par un seul homme le péché est entré dans le monde, et par le péché la mort, et qu'ainsi la mort s'est étendue sur tous les hommes, parce que tous ont péché,...C'est pourquoi, comme par un seul homme le péché est entré dans le monde, et par le péché la mort, et qu'ainsi la mort s'est étendue sur tous les hommes, parce que tous ont péché,...Portanto, como por um homem entrou o pecado no mundo, e pelo pecado a morte, assim também a morte passou a todos os homens por isso que todos pecaram.Portanto, como por um homem entrou o pecado no mundo, e pelo pecado a morte, assim também a morte passou a todos os homens por isso que todos pecaram.Посему, как одним человеком грех вошел в мир, и грехом смерть, так и смерть перешла во всех человеков, [потому что] в нем все согрешили.Посему, как одним человеком грех вошел в мир, и грехом смерть, так и смерть перешла во всех человеков, [потому что] в нем все согрешили.Derhalben, wie durch einen Menschen die Sünde ist gekommen in die Welt und der Tod durch die Sünde, und ist also der Tod zu allen Menschen durchgedrungen, dieweil sie alle gesündigt haben;Derhalben, wie durch einen Menschen die Sünde ist gekommen in die Welt und der Tod durch die Sünde, und ist also der Tod zu allen Menschen durchgedrungen, dieweil sie alle gesündigt haben;這 就 如 罪 是 從 一 人 入 了 世 界 、 死 又 是 從 罪 來 的 、 於 是 死 就 臨 到 眾 人 、 因 為 眾 人 都 犯 了 罪 。這 就 如 罪 是 從 一 人 入 了 世 界 、 死 又 是 從 罪 來 的 、 於 是 死 就 臨 到 眾 人 、 因 為 眾 人 都 犯 了 罪 。Günah bir insan aracılığıyla, ölüm de günah aracılığıyla dünyaya girdi. Böylece ölüm bütün insanlara yayıldı. Çünkü hepsi günah işledi.Günah bir insan aracılığıyla, ölüm de günah aracılığıyla dünyaya girdi. Böylece ölüm bütün insanlara yayıldı. Çünkü hepsi günah işledi.这 就 如 罪 是 从 一 人 入 了 世 界 ， 死 又 是 从 罪 来 的 ； 于 是 死 就 临 到 众 人 ， 因 为 众 人 都 犯 了 罪 。这 就 如 罪 是 从 一 人 入 了 世 界 ， 死 又 是 从 罪 来 的 ； 于 是 死 就 临 到 众 人 ， 因 为 众 人 都 犯 了 罪 。Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--من اجل ذلك كأنما بانسان واحد دخلت الخطية الى العالم وبالخطية الموت وهكذا اجتاز الموت الى جميع الناس اذ اخطأ الجميع.
13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου,
Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.car jusqu'à la loi le péché était dans le monde. Or, le péché n'est pas imputé, quand il n'y a point de loi.car jusqu'à la loi le péché était dans le monde. Or, le péché n'est pas imputé, quand il n'y a point de loi.Porque até à lei estava o pecado no mundo, mas o pecado não é imputado, não havendo lei.Porque até à lei estava o pecado no mundo, mas o pecado não é imputado, não havendo lei.Ибо [и] до закона грех был в мире; но грех не вменяется, когда нет закона.Ибо [и] до закона грех был в мире; но грех не вменяется, когда нет закона.denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht.denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht.沒 有 律 法 之 先 、 罪 已 經 在 世 上 ． 但 沒 有 律 法 、 罪 也 不 算 罪 。沒 有 律 法 之 先 、 罪 已 經 在 世 上 ． 但 沒 有 律 法 、 罪 也 不 算 罪 。Kutsal Yasadan önce de dünyada günah vardı; ama yasa olmayınca günahın hesabı tutulmaz.Kutsal Yasadan önce de dünyada günah vardı; ama yasa olmayınca günahın hesabı tutulmaz.没 冇 律 法 之 先 ， 罪 已 经 在 世 上 ； 但 没 冇 律 法 ， 罪 也 不 算 罪 。没 冇 律 法 之 先 ， 罪 已 经 在 世 上 ； 但 没 冇 律 法 ， 罪 也 不 算 罪 。For until the law sin was in the world: but sin is not imputed when there is no law.For until the law sin was in the world: but sin is not imputed when there is no law.(For until the law sin was in the world: but sin is not imputed when there is no law.(For until the law sin was in the world: but sin is not imputed when there is no law.for until the law sin was in the world; but sin is not imputed when there is no law.for until the law sin was in the world; but sin is not imputed when there is no law.for till law sin was in the world: and sin is not reckoned when there is not law;for till law sin was in the world: and sin is not reckoned when there is not law;For until the law, sin was in the world; but sin is not charged when there is no law.For until the law, sin was in the world; but sin is not charged when there is no law.(for until law sin was in [the] world; but sin is not put to account when there is no law;(for until law sin was in [the] world; but sin is not put to account when there is no law;sin indeed was in the world before the law was given, but sin is not counted where there is no law.sin indeed was in the world before the law was given, but sin is not counted where there is no law.فانه حتى الناموس كانت الخطية في العالم. على ان الخطية لا تحسب ان لم يكن ناموس.
14 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.Cependant la mort a régné depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient pas péché par une transgression semblable à celle d'Adam, lequel est la figure de celui qui devait venir.Cependant la mort a régné depuis Adam jusqu'à Moïse, même sur ceux qui n'avaient pas péché par une transgression semblable à celle d'Adam, lequel est la figure de celui qui devait venir.No entanto, a morte reinou desde Adão até Moisés, até sobre aqueles que não tinham pecado à semelhança da transgressão de Adão, o qual é a figura daquele que havia de vir.No entanto, a morte reinou desde Adão até Moisés, até sobre aqueles que não tinham pecado à semelhança da transgressão de Adão, o qual é a figura daquele que havia de vir.Однако же смерть царствовала от Адама до Моисея и над несогрешившими подобно преступлению Адама, который есть образ будущего.Однако же смерть царствовала от Адама до Моисея и над несогрешившими подобно преступлению Адама, который есть образ будущего.Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.然 而 從 亞 當 到 摩 西 死 就 作 了 王 、 連 那 些 不 與 亞 當 犯 一 樣 罪 過 的 、 也 在 他 的 權 下 ． 亞 當 乃 是 那 以 後 要 來 之 人 的 豫 像 。然 而 從 亞 當 到 摩 西 死 就 作 了 王 、 連 那 些 不 與 亞 當 犯 一 樣 罪 過 的 、 也 在 他 的 權 下 ． 亞 當 乃 是 那 以 後 要 來 之 人 的 豫 像 。Oysa ölüm Ademden Musaya dek, gelecek Kişinin örneği olan Ademin suçuna benzer bir günah işlememiş olanlar üzerinde de egemendi.Oysa ölüm Ademden Musaya dek, gelecek Kişinin örneği olan Ademin suçuna benzer bir günah işlememiş olanlar üzerinde de egemendi.然 而 从 亚 当 到 摩 西 ， 死 就 作 了 王 ， 连 那 些 不 与 亚 当 犯 一 样 罪 过 的 ， 也 在 他 的 权 下 。 亚 当 乃 是 那 以 后 要 来 之 人 的 豫 象 。然 而 从 亚 当 到 摩 西 ， 死 就 作 了 王 ， 连 那 些 不 与 亚 当 犯 一 样 罪 过 的 ， 也 在 他 的 权 下 。 亚 当 乃 是 那 以 后 要 来 之 人 的 豫 象 。Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam' transgression, who is the figure of him that was to come.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam' transgression, who is the figure of him that was to come.Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam`s transgression, who is a figure of him that was to come.Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam`s transgression, who is a figure of him that was to come.but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam`s transgression, who is a type of him who is coming.but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam`s transgression, who is a type of him who is coming.Nevertheless death reigned from Adam until Moses, even over those whose sins weren`t like Adam`s disobedience, who is a foreshadowing of him who was to come.Nevertheless death reigned from Adam until Moses, even over those whose sins weren`t like Adam`s disobedience, who is a foreshadowing of him who was to come.but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.لكن قد ملك الموت من آدم الى موسى وذلك على الذين لم يخطئوا على شبه تعدي آدم الذي هو مثال الآتي.
15 Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.Mais il n'en est pas du don gratuit comme de l'offense; car, si par l'offense d'un seul il en est beaucoup qui sont morts, à plus forte raison la grâce de Dieu et le don de la grâce venant d'un seul homme, Jésus Christ, ont-ils été abondamment répandus sur beaucoup.Mais il n'en est pas du don gratuit comme de l'offense; car, si par l'offense d'un seul il en est beaucoup qui sont morts, à plus forte raison la grâce de Dieu et le don de la grâce venant d'un seul homme, Jésus Christ, ont-ils été abondamment répandus sur beaucoup.Mas não é assim o dom gratuito como a ofensa. Porque, se pela ofensa de um morreram muitos, muito mais a graça de Deus, e o dom pela graça, que é de um só homem, Jesus Cristo, abundou sobre muitos.Mas não é assim o dom gratuito como a ofensa. Porque, se pela ofensa de um morreram muitos, muito mais a graça de Deus, e o dom pela graça, que é de um só homem, Jesus Cristo, abundou sobre muitos.Но дар благодати не как преступление. Ибо если преступлением одного подверглись смерти многие, то тем более благодать Божия и дар по благодати одного Человека, Иисуса Христа, преизбыточествуют для многих.Но дар благодати не как преступление. Ибо если преступлением одного подверглись смерти многие, то тем более благодать Божия и дар по благодати одного Человека, Иисуса Христа, преизбыточествуют для многих.Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus.Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus.只 是 過 犯 不 如 恩 賜 ． 若 因 一 人 的 過 犯 、 眾 人 都 死 了 、 何 況 神 的 恩 典 、 與 那 因 耶 穌 基 督 一 人 恩 典 中 的 賞 賜 、 豈 不 更 加 倍 的 臨 到 眾 人 麼 。只 是 過 犯 不 如 恩 賜 ． 若 因 一 人 的 過 犯 、 眾 人 都 死 了 、 何 況 神 的 恩 典 、 與 那 因 耶 穌 基 督 一 人 恩 典 中 的 賞 賜 、 豈 不 更 加 倍 的 臨 到 眾 人 麼 。Ne var ki, Tanrının armağanı Ademin suçu gibi değildir. Çünkü bir kişinin suçu yüzünden birçokları öldüyse, Tanrının lütfu ve bir tek adamın, yani İsa Mesihin lütfuyla verilen bağış birçokları yararına daha da çoğaldı.Ne var ki, Tanrının armağanı Ademin suçu gibi değildir. Çünkü bir kişinin suçu yüzünden birçokları öldüyse, Tanrının lütfu ve bir tek adamın, yani İsa Mesihin lütfuyla verilen bağış birçokları yararına daha da çoğaldı.只 是 过 犯 不 如 恩 赐 ， 若 因 一 人 的 过 犯 ， 众 人 都 死 了 ， 何 况 神 的 恩 典 ， 与 那 因 耶 稣 基 督 一 人 恩 典 中 的 赏 赐 ， 岂 不 更 加 倍 的 临 到 众 人 么 ？只 是 过 犯 不 如 恩 赐 ， 若 因 一 人 的 过 犯 ， 众 人 都 死 了 ， 何 况 神 的 恩 典 ， 与 那 因 耶 稣 基 督 一 人 恩 典 中 的 赏 赐 ， 岂 不 更 加 倍 的 临 到 众 人 么 ？But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;But the free gift isn`t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.But the free gift isn`t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.ولكن ليس كالخطية هكذا ايضا الهبة. لانه ان كان بخطية واحد مات الكثيرون فبالأولى كثيرا نعمة الله والعطية بالنعمة التي بالانسان الواحد يسوع المسيح قد ازدادت للكثيرين.
16 καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.Et il n'en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c'est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.Et il n'en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c'est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses.E não foi assim o dom como a ofensa, por um só que pecou. Porque o juízo veio de uma só ofensa, na verdade, para condenação, mas o dom gratuito veio de muitas ofensas para justificação.E não foi assim o dom como a ofensa, por um só que pecou. Porque o juízo veio de uma só ofensa, na verdade, para condenação, mas o dom gratuito veio de muitas ofensas para justificação.И дар не как [суд] за одного согрешившего; ибо суд за одно [преступление] – к осуждению; а дар благодати – к оправданию от многих преступлений.И дар не как [суд] за одного согрешившего; ибо суд за одно [преступление] – к осуждению; а дар благодати – к оправданию от многих преступлений.Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.因 一 人 犯 罪 就 定 罪 、 也 不 如 恩 賜 ． 原 來 番 判 是 由 一 人 而 定 罪 、 恩 賜 乃 是 由 許 多 過 犯 而 稱 義 。因 一 人 犯 罪 就 定 罪 、 也 不 如 恩 賜 ． 原 來 番 判 是 由 一 人 而 定 罪 、 恩 賜 乃 是 由 許 多 過 犯 而 稱 義 。Tanrının bağışı o tek adamın günahının sonucu gibi değildir. Tek suçtan sonra verilen yargı mahkûmiyet getirdi; oysa birçok suçtan sonra verilen armağan aklanmayı sağladı.Tanrının bağışı o tek adamın günahının sonucu gibi değildir. Tek suçtan sonra verilen yargı mahkûmiyet getirdi; oysa birçok suçtan sonra verilen armağan aklanmayı sağladı.因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 赐 ， 原 来 审 判 是 由 一 人 而 定 罪 ， 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 赐 ， 原 来 审 判 是 由 一 人 而 定 罪 ， 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of `Righteous,`and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of `Righteous,`The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.
17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de gracia, y del don de la justicia.Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de gracia, y del don de la justicia.Si par l'offense d'un seul la mort a régné par lui seul, à plus forte raison ceux qui reçoivent l'abondance de la grâce et du don de la justice régneront-ils dans la vie par Jésus Christ lui seul.Si par l'offense d'un seul la mort a régné par lui seul, à plus forte raison ceux qui reçoivent l'abondance de la grâce et du don de la justice régneront-ils dans la vie par Jésus Christ lui seul.Porque, se pela ofensa de um só, a morte reinou por esse, muito mais os que recebem a abundância da graça, e do dom da justiça, reinarão em vida por um só, Jesus Cristo.Porque, se pela ofensa de um só, a morte reinou por esse, muito mais os que recebem a abundância da graça, e do dom da justiça, reinarão em vida por um só, Jesus Cristo.Ибо если преступлением одного смерть царствовала посредством одного, то тем более приемлющие обилие благодати и дар праведности будут царствовать в жизни посредством единого Иисуса Христа.Ибо если преступлением одного смерть царствовала посредством одного, то тем более приемлющие обилие благодати и дар праведности будут царствовать в жизни посредством единого Иисуса Христа.Denn so um des einen Sünde willen der Tod geherrscht hat durch den einen, viel mehr werden die, so da empfangen die Fülle der Gnade und der Gabe zur Gerechtigkeit, herrschen im Leben durch einen, Jesum Christum.Denn so um des einen Sünde willen der Tod geherrscht hat durch den einen, viel mehr werden die, so da empfangen die Fülle der Gnade und der Gabe zur Gerechtigkeit, herrschen im Leben durch einen, Jesum Christum.若 因 一 人 的 過 犯 、 死 就 因 這 一 人 作 了 王 、 何 況 那 些 受 洪 恩 又 蒙 所 賜 之 義 的 、 豈 不 更 要 因 耶 穌 基 督 一 人 在 生 命 中 作 王 麼 。若 因 一 人 的 過 犯 、 死 就 因 這 一 人 作 了 王 、 何 況 那 些 受 洪 恩 又 蒙 所 賜 之 義 的 、 豈 不 更 要 因 耶 穌 基 督 一 人 在 生 命 中 作 王 麼 。Çünkü ölüm bir tek adamın suçu yüzünden o tek adam aracılığıyla egemenlik sürdüyse, Tanrının bol lütfunu ve aklanma bağışını alanların bir tek adam, yani İsa Mesih sayesinde yaşamda egemenlik sürecekleri çok daha kesindir.Çünkü ölüm bir tek adamın suçu yüzünden o tek adam aracılığıyla egemenlik sürdüyse, Tanrının bol lütfunu ve aklanma bağışını alanların bir tek adam, yani İsa Mesih sayesinde yaşamda egemenlik sürecekleri çok daha kesindir.若 因 一 人 的 过 犯 ， 死 就 因 这 一 人 作 了 王 ， 何 况 那 些 受 洪 恩 又 蒙 所 赐 之 义 的 ， 岂 不 更 要 因 耶 稣 基 督 一 人 在 生 命 中 作 王 么 ？若 因 一 人 的 过 犯 ， 死 就 因 这 一 人 作 了 王 ， 何 况 那 些 受 洪 恩 又 蒙 所 赐 之 义 的 ， 岂 不 更 要 因 耶 稣 基 督 一 人 在 生 命 中 作 王 么 ？For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)For if by one man' offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)For if by one man' offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.لانه ان كان بخطية الواحد قد ملك الموت بالواحد فبالأولى كثيرا الذين ينالون فيض النعمة وعطية البر سيملكون في الحياة بالواحد يسوع المسيح.
18 Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.Ainsi donc, comme par une seule offense la condamnation a atteint tous les hommes, de même par un seul acte de justice la justification qui donne la vie s'étend à tous les hommes.Ainsi donc, comme par une seule offense la condamnation a atteint tous les hommes, de même par un seul acte de justice la justification qui donne la vie s'étend à tous les hommes.Pois assim como por uma só ofensa veio o juízo sobre todos os homens para condenação, assim também por um só ato de justiça veio a graça sobre todos os homens para justificação de vida.Pois assim como por uma só ofensa veio o juízo sobre todos os homens para condenação, assim também por um só ato de justiça veio a graça sobre todos os homens para justificação de vida.Посему, как преступлением одного всем человекам осуждение, так правдою одного всем человекам оправдание к жизни.Посему, как преступлением одного всем человекам осуждение, так правдою одного всем человекам оправдание к жизни.Wie nun durch eines Sünde die Verdammnis über alle Menschen gekommen ist, so ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen gekommen.Wie nun durch eines Sünde die Verdammnis über alle Menschen gekommen ist, so ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen gekommen.如 此 說 來 、 因 一 次 的 過 犯 、 罪 人 都 被 定 罪 、 照 樣 、 因 一 次 的 義 行 、 眾 人 也 就 被 稱 義 得 生 命 了 。如 此 說 來 、 因 一 次 的 過 犯 、 罪 人 都 被 定 罪 、 照 樣 、 因 一 次 的 義 行 、 眾 人 也 就 被 稱 義 得 生 命 了 。İşte, tek bir suçun bütün insanların mahkûmiyetine yol açtığı gibi, bir doğruluk eylemi de bütün insanlara yaşam veren aklanmayı sağladı.İşte, tek bir suçun bütün insanların mahkûmiyetine yol açtığı gibi, bir doğruluk eylemi de bütün insanlara yaşam veren aklanmayı sağladı.如 此 说 来 ， 因 一 次 的 过 犯 ， 众 人 都 被 定 罪 ； 照 样 ， 因 一 次 的 义 行 ， 众 人 也 就 被 称 义 得 生 命 了 。如 此 说 来 ， 因 一 次 的 过 犯 ， 众 人 都 被 定 罪 ； 照 样 ， 因 一 次 的 义 行 ， 众 人 也 就 被 称 义 得 生 命 了 。Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of `Righteous` [it is] to all men to justification of life;So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of `Righteous` [it is] to all men to justification of life;So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.فاذا كما بخطية واحدة صار الحكم الى جميع الناس للدينونة هكذا ببر واحد صارت الهبة الى جميع الناس لتبرير الحياة.
19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.Car, comme par la désobéissance d'un seul homme beaucoup ont été rendus pécheurs, de même par l'obéissance d'un seul beaucoup seront rendus justes.Car, comme par la désobéissance d'un seul homme beaucoup ont été rendus pécheurs, de même par l'obéissance d'un seul beaucoup seront rendus justes.Porque, como pela desobediência de um só homem, muitos foram feitos pecadores, assim pela obediência de um muitos serão feitos justos.Porque, como pela desobediência de um só homem, muitos foram feitos pecadores, assim pela obediência de um muitos serão feitos justos.Ибо, как непослушанием одного человека сделались многие грешными, так и послушанием одного сделаются праведными многие.Ибо, как непослушанием одного человека сделались многие грешными, так и послушанием одного сделаются праведными многие.Denn gleichwie durch eines Menschen Ungehorsam viele Sünder geworden sind, also auch durch eines Gehorsam werden viele Gerechte.Denn gleichwie durch eines Menschen Ungehorsam viele Sünder geworden sind, also auch durch eines Gehorsam werden viele Gerechte.因 一 人 的 悖 逆 、 眾 人 成 為 罪 人 、 照 樣 、 因 一 人 的 順 從 、 眾 人 也 成 為 義 了 。因 一 人 的 悖 逆 、 眾 人 成 為 罪 人 、 照 樣 、 因 一 人 的 順 從 、 眾 人 也 成 為 義 了 。Çünkü bir adamın sözdinlemezliği yüzünden nasıl birçoğu günahkâr kılındıysa, bir adamın söz dinlemesiyle birçoğu da doğru kılınacaktır.Çünkü bir adamın sözdinlemezliği yüzünden nasıl birçoğu günahkâr kılındıysa, bir adamın söz dinlemesiyle birçoğu da doğru kılınacaktır.因 一 人 的 悖 逆 ， 众 人 成 为 罪 人 ； 照 样 ， 因 一 人 的 顺 从 ， 众 人 也 成 为 义 了 。因 一 人 的 悖 逆 ， 众 人 成 为 罪 人 ； 照 样 ， 因 一 人 的 顺 从 ， 众 人 也 成 为 义 了 。For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.For as by one man' disobedience many were made sinners, so by the obedience of one shall many be made righteous.For as by one man' disobedience many were made sinners, so by the obedience of one shall many be made righteous.For as through the one man`s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.For as through the one man`s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.For as through the one man`s disobedience many were made sinners, even so through the obedience of the one will many be made righteous.For as through the one man`s disobedience many were made sinners, even so through the obedience of the one will many be made righteous.For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.لانه كما بمعصية الانسان الواحد جعل الكثيرون خطاة هكذا ايضا باطاعة الواحد سيجعل الكثيرون ابرارا.
20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;Or, la loi est intervenue pour que l'offense abondât, mais là où le péché a abondé, la grâce a surabondé,Or, la loi est intervenue pour que l'offense abondât, mais là où le péché a abondé, la grâce a surabondé,Veio, porém, a lei para que a ofensa abundasse; mas, onde o pecado abundou, superabundou a graça;Veio, porém, a lei para que a ofensa abundasse; mas, onde o pecado abundou, superabundou a graça;Закон же пришел после, и таким образом умножилось преступление. А когда умножился грех, стала преизобиловать благодать,Закон же пришел после, и таким образом умножилось преступление. А когда умножился грех, стала преизобиловать благодать,Das Gesetz aber ist neben eingekommen, auf daß die Sünde mächtiger würde. Wo aber die Sünde mächtig geworden ist, da ist doch die Gnade viel mächtiger geworden,Das Gesetz aber ist neben eingekommen, auf daß die Sünde mächtiger würde. Wo aber die Sünde mächtig geworden ist, da ist doch die Gnade viel mächtiger geworden,律 法 本 是 外 添 的 、 叫 過 犯 顯 多 ． 只 是 罪 在 那 裡 顯 多 、 恩 典 就 更 顯 多 了 。律 法 本 是 外 添 的 、 叫 過 犯 顯 多 ． 只 是 罪 在 那 裡 顯 多 、 恩 典 就 更 顯 多 了 。Kutsal Yasa suç çoğalsın diye araya girdi; ama günahın çoğaldığı yerde Tanrının lütfu daha da çoğaldı.Kutsal Yasa suç çoğalsın diye araya girdi; ama günahın çoğaldığı yerde Tanrının lütfu daha da çoğaldı.律 法 本 是 外 添 的 ， 叫 过 犯 显 多 ； 只 是 罪 在 那 里 显 多 ， 恩 典 就 更 显 多 了 。律 法 本 是 外 添 的 ， 叫 过 犯 显 多 ； 只 是 罪 在 那 里 显 多 ， 恩 典 就 更 显 多 了 。Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,Law came in, to increase the trespass; but where sin increased, grace abounded all the more,Law came in, to increase the trespass; but where sin increased, grace abounded all the more,واما الناموس فدخل لكي تكثر الخطية. ولكن حيث كثرت الخطية ازدادت النعمة جدا
21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.
Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.afin que, comme le péché a régné par la mort, ainsi la grâce régnât par la justice pour la vie éternelle, par Jésus Christ notre Seigneur.afin que, comme le péché a régné par la mort, ainsi la grâce régnât par la justice pour la vie éternelle, par Jésus Christ notre Seigneur.Para que, assim como o pecado reinou na morte, também a graça reinasse pela justiça para a vida eterna, por Jesus Cristo nosso Senhor.Para que, assim como o pecado reinou na morte, também a graça reinasse pela justiça para a vida eterna, por Jesus Cristo nosso Senhor.дабы, как грех царствовал к смерти, так и благодать воцарилась через праведность к жизни вечной Иисусом Христом, Господом нашим.дабы, как грех царствовал к смерти, так и благодать воцарилась через праведность к жизни вечной Иисусом Христом, Господом нашим.auf daß, gleichwie die Sünde geherrscht hat zum Tode, also auch herrsche die Gnade durch die Gerechtigkeit zum ewigen Leben durch Jesum Christum, unsern HERRN.auf daß, gleichwie die Sünde geherrscht hat zum Tode, also auch herrsche die Gnade durch die Gerechtigkeit zum ewigen Leben durch Jesum Christum, unsern HERRN.就 如 罪 作 王 叫 人 死 、 照 樣 、 恩 典 也 藉 著 義 作 王 、 叫 人 因 我 們 的 主 耶 穌 基 督 得 永 生 。就 如 罪 作 王 叫 人 死 、 照 樣 、 恩 典 也 藉 著 義 作 王 、 叫 人 因 我 們 的 主 耶 穌 基 督 得 永 生 。Öyle ki, günah nasıl ölüm yoluyla egemenlik sürdüyse, Tanrı'nın lütfu da Rabbimiz İsa Mesih aracılığıyla sonsuz yaşam vermek üzere doğrulukla egemenlik sürsün.Öyle ki, günah nasıl ölüm yoluyla egemenlik sürdüyse, Tanrı'nın lütfu da Rabbimiz İsa Mesih aracılığıyla sonsuz yaşam vermek üzere doğrulukla egemenlik sürsün.就 如 罪 作 王 叫 人 死 ； 照 样 ， 恩 典 也 藉 着 义 作 王 ， 叫 人 因 我 们 的 主 耶 稣 基 督 得 永 生 。就 如 罪 作 王 叫 人 死 ； 照 样 ， 恩 典 也 藉 着 义 作 王 ， 叫 人 因 我 们 的 主 耶 稣 基 督 得 永 生 。That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.حتى كما ملكت الخطية في الموت هكذا تملك النعمة بالبر للحياة الابدية بيسوع المسيح ربنا
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