TIT 1

16 verses

1 Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ’ εὐσέβειαν

PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,Paul, serviteur de Dieu, et apôtre de Jésus Christ pour la foi des élus de Dieu et la connaissance de la vérité qui est selon la piété, -PAULO, servo de Deus, e apóstolo de Jesus Cristo, segundo a fé dos eleitos de Deus, e o conhecimento da verdade, que é segundo a piedade,Павел, раб Божий, Апостол же Иисуса Христа, по вере избранных Божиих и познанию истины, [относящейся] к благочестию,Paulus, ein Knecht Gottes und ein Apostel Jesu Christi, nach dem Glauben der Auserwählten Gottes und der Erkenntnis der Wahrheit zur Gottseligkeit,神的僕人、耶穌基督的使徒保羅、憑著神選民的信心、與敬虔真理的知識、Tanrının seçtiği kişilerin iman etmeleri, Tanrı yoluna uygun gerçeği anlamaları için Tanrının kulu ve İsa Mesihin elçisi atanan ben Pavlustan selam!神的仆人，耶稣基督的使徒保罗，凭着神选民的信心与敬虔真理的知识，Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God' elect, and the acknowledging of the truth which is after godliness;Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God`s elect, and the knowledge of the truth which is according to godliness,Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety,Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God`s elect, and the knowledge of the truth which is according to godliness,Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God's elect and their knowledge of the truth which accords with godliness,بولس عبد الله ورسول يسوع المسيح لاجل ايمان مختاري الله ومعرفة الحق الذي هو حسب التقوى

2 ἐπ’ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων

Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,lesquelles reposent sur l'espérance de la vie éternelle, promise dès les plus anciens temps par le Dieu qui ne ment point,Em esperança da vida eterna, a qual Deus, que não pode mentir, prometeu antes dos tempos dos séculos;в надежде вечной жизни, которую обещал неизменный в слове Бог прежде вековых времен,auf Hoffnung des ewigen Lebens, welches verheißen hat, der nicht lügt, Gott, vor den Zeiten der Welt,盼望那無謊言的神、在萬古之先所應許的永生、Elçiliğim, yalan söylemeyen Tanrının zamanın başlangıcından önce vaat ettiği sonsuz yaşam umuduna dayanmaktadır.盼望那无谎言的神在万古之先所应许的永生，In hope of eternal life, which God, that cannot lie, promised before the world began;In hope of eternal life, which God, that cannot lie, promised before the world began;in hope of eternal life, which God, who cannot lie, promised before times eternal;upon hope of life age-during, which God, who doth not lie, did promise before times of ages,in hope of eternal life, which God, who can`t lie, promised before eternal times;in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,in hope of eternal life which God, who never lies, promised ages agoعلى رجاء الحياة الابدية التي وعد بها الله المنزه عن الكذب قبل الازمنة الازلية

3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις, τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ’ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,

Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;et qui a manifesté sa parole en son temps par la prédication qui m'a été confiée d'après l'ordre de Dieu notre Sauveur, -Mas a seu tempo manifestou a sua palavra pela pregação que me foi confiada segundo o mandamento de Deus, nosso Salvador;а в свое время явил Свое слово в проповеди, вверенной мне по повелению Спасителя нашего, Бога, –aber zu seiner Zeit hat er offenbart sein Wort durch die Predigt, die mir vertrauet ist nach dem Befehl Gottes, unsers Heilandes,到了日期、藉著傳揚的工夫、把他的道顯明了．這傳揚的責任、是按著神我們救主的命令交託了我。Kurtarıcımız Tanrının buyruğuyla bana emanet edilen bildiride Tanrı, kendi sözünü uygun zamanda açıklamıştır.到了日期，藉着传扬的工夫把他的道显明了；这传扬的责任是按着神我们救主的命令交託了我。But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;But has in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,but in his own time revealed his word in the message with which I was entrusted according to the commandment of God, our Savior;but has manifested in its own due season his word, in [the] proclamation with which *I* have been entrusted, according to [the] commandment of our Saviour God;and at the proper time manifested in his word through the preaching with which I have been entrusted by command of God our Savior;وانما اظهر كلمته في اوقاتها الخاصة بالكرازة التي اؤتمنت انا عليها بحسب امر مخلّصنا الله

4 Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις ⸀καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ ⸂Χριστοῦ Ἰησοῦ⸃ τοῦ σωτῆρος ἡμῶν.

A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.à Tite, mon enfant légitime en notre commune foi: que la grâce et la paix te soient données de la part de Dieu le Père et de Jésus Christ notre Sauveur!A Tito, meu verdadeiro filho, segundo a fé comum: Graça, misericórdia, e paz da parte de Deus Pai, e da do Senhor Jesus Cristo, nosso Salvador.Титу, истинному сыну по общей вере: благодать, милость и мир от Бога Отца и Господа Иисуса Христа, Спасителя нашего.dem Titus, meinem rechtschaffenen Sohn nach unser beider Glauben: Gnade, Barmherzigkeit, Friede von Gott, dem Vater, und dem HERRN Jesus Christus, unserm Heiland!現在寫信給提多、就是照著我們共信之道作我真兒子的．願恩惠平安、從父神和我們的救主基督耶穌歸與你。Ortak imanımıza göre öz oğlum olan Titusa Baba Tanrıdan ve Kurtarıcımız Mesih İsadan lütuf ve esenlik olsun.现在写信给提多，就是照着我们共信之道作我真儿子的。愿恩惠、平安从父神和我们的救主基督耶稣归与你！To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!to Titus, my true child according to a common faith: Grace, mercy, and peace from God, the Father, and the Lord, Jesus Christ, our Savior.to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.الى تيطس الابن الصريح حسب الايمان المشترك نعمة ورحمة وسلام من الله الآب والرب يسوع المسيح مخلّصنا

5 Τούτου χάριν ⸀ἀπέλιπόν σε ἐν Κρήτῃ ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,

Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:Je t'ai laissé en Crète, afin que tu mettes en ordre ce qui reste à régler, et que, selon mes instructions, tu établisses des anciens dans chaque ville,Por esta causa te deixei em Creta, para que pusesses em boa ordem as coisas que ainda restam, e de cidade em cidade estabelecesses presbíteros, como já te mandei:Для того я оставил тебя в Крите, чтобы ты довершил недоконченное и поставил по всем городам пресвитеров, как я тебе приказывал:Derhalben ließ ich dich in Kreta, daß du solltest vollends ausrichten, was ich gelassen habe, und besetzen die Städte hin und her mit Ältesten, wie ich dir befohlen haben;我從前留你在革哩底、是要你將那沒有辦完的事都辦整齊了、又照我所吩咐你的、在各城設立長老．Geri kalan işleri düzene sokman ve sana buyurduğum gibi her kentte ihtiyarlar ataman için seni Giritte bıraktım.我从前留你在革哩底，是要你将那没冇办完的事都办整齐了，又照我所吩咐你的，在各城设立长老。For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as *I* had ordered thee:This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you,من اجل هذا تركتك في كريت لكي تكمل ترتيب الامور الناقصة وتقيم في كل مدينة شيوخا كما اوصيتك.

6 εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.

El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.s'il s'y trouve quelque homme irréprochable, mari d'une seul femme, ayant des enfants fidèles, qui ne soient ni accusés de débauche ni rebelles.Aquele que for irrepreensível, marido de uma mulher, que tenha filhos fiéis, que não possam ser acusados de dissolução nem são desobedientes.если кто непорочен, муж одной жены, детей имеет верных, не укоряемых в распутстве или непокорности.wo einer ist untadelig, eines Weibes Mann, der gläubige Kinder habe, nicht berüchtigt, daß sie Schwelger und ungehorsam sind.若有無可指責的人、只作一個婦人的丈夫、兒女也是信主的、沒有人告他們是放蕩不服約束的、就可以設立。İhtiyar seçilecek kişi eleştirilecek yönü olmayan, tek karılı biri olsun. Çocukları imanlı olmalı, sefahatle suçlanan ya da asi çocuklar olmamalı.若冇无可指责的人，只作一个妇人的丈夫，儿女也是信主的，没冇人告他们是放蕩不服约束的，就可以设立。If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.ان كان احد بلا لوم بعل امرأة واحدة له اولاد مؤمنون ليسوا في شكاية الخلاعة ولا متمردين.

7 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,

Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;Car il faut que l'évêque soit irréprochable, comme économe de Dieu; qu'il ne soit ni arrogant, ni colère, ni adonné au vin, ni violent, ni porté à un gain déshonnête;Porque convém que o bispo seja irrepreensível, como despenseiro da casa de Deus, não soberbo, nem iracundo, nem dado ao vinho, nem espancador, nem cobiçoso de torpe ganância;Ибо епископ должен быть непорочен, как Божий домостроитель, не дерзок, не гневлив, не пьяница, не бийца, не корыстолюбец,Denn ein Bischof soll untadelig sein als ein Haushalter Gottes, nicht eigensinnig, nicht zornig, nicht ein Weinsäufer, nicht raufen, nicht unehrliche Hantierung treiben;監督既是神的管家、必須無可指責、不任性、不暴躁、不因酒滋事、不打人、不貪無義之財、Gözetmen, Tanrı evinin kâhyası olduğuna göre, eleştirilecek yönü olmamalı. Dikbaşlı, tez öfkelenen, şarap düşkünü, zorba, haksız kazanç peşinde koşan biri olmamalı.监督既是神的管家，必须无可指责，不任性，不暴躁，不因酒滋事，不打人，不贪无义之财；For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;For the bishop must be blameless, as God`s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;for it behoveth the overseer to be blameless, as God`s steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;For the overseer must be blameless, as God`s steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,لانه يجب ان يكون الاسقف بلا لوم كوكيل الله غير معجب بنفسه ولا غضوب ولا مدمن الخمر ولا ضرّاب ولا طامع في الربح القبيح

8 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,

Sino hospedador, amador de lo bueno, templado, justo, santo, continente;mais qu'il soit hospitalier, ami des gens de bien, modéré, juste, saint, tempérant,Mas dado à hospitalidade, amigo do bem, moderado, justo, santo, temperante;но страннолюбив, любящий добро, целомудрен, справедлив, благочестив, воздержан,sondern gastfrei, gütig, züchtig, gerecht, heilig, keusch,樂意接待遠人、好善、莊重、公平、聖潔、自持．Tersine, konuksever, iyiliksever, sağduyulu, adil, pak, kendini denetleyebilen biri olmalı.乐意接待远人，好善，庄重，公平，圣洁自持；But a lover of hospitality, a lover of good men, sober, just, holy, temperate;But a lover of hospitality, a lover of good men, sober, just, holy, temperate;but given to hospitality, as lover of good, sober-minded, just, holy, self-controlled;but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled;but hospitable, a lover of goodness, discreet, just, pious, temperate,but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;بل مضيفا للغرباء محبا للخير متعقلا بارا ورعا ضابطا لنفسه

9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.

Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.attaché à la vraie parole telle qu'elle a été enseignée, afin d'être capable d'exhorter selon la saine doctrine et de réfuter les contradicteurs.Retendo firme a fiel palavra, que é conforme a doutrina, para que seja poderoso, tanto para admoestar com a sã doutrina, como para convencer os contradizentes.держащийся истинного слова, согласного с учением, чтобы он был силен и наставлять в здравом учении и противящихся обличать.und haltend ob dem Wort, das gewiß ist, und lehrhaft, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher.堅守所教真實的道理、就能將純正的教訓勸化人．又能把爭辯的人駁倒了。Hem başkalarını sağlam öğretiyle yüreklendirmek, hem de karşı çıkanları ikna edebilmek için imanlılara öğretilen güvenilir söze sımsıkı sarılmalı.坚守所教真实的道理，就能将纯正的教训劝化人，又能把争辩的人驳倒了。Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the disputers.holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.ملازما للكلمة الصادقة التي بحسب التعليم لكي يكون قادرا ان يعظ بالتعليم الصحيح ويوبّخ المناقضين.

10 Εἰσὶν γὰρ πολλοὶ ⸀καὶ ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ ⸀τῆς περιτομῆς,

Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,Il y a, en effet, surtout parmi les circoncis, beaucoup de gens rebelles, de vains discoureurs et de séducteurs,Porque há muitos desordenados, faladores, vãos e enganadores, principalmente os da circuncisão,Ибо есть много и непокорных, пустословов и обманщиков, особенно из обрезанных,Denn es sind viel freche und unnütze Schwätzer und Verführer, sonderlich die aus den Juden,因為有許多人不服約束、說虛空話、欺哄人．那奉割禮的、更是這樣。Çünkü asi, boşboğaz, aldatıcı birçok kişi vardır. Özellikle sünnet yanlıları bunlardandır.因为冇许多人不服约束，说虚空话欺哄人；那奉割礼的更是这样。For there are many unruly and vain talkers and deceivers, specially they of the circumcision:For there are many unruly and vain talkers and deceivers, specially they of the circumcision:For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;فانه يوجد كثيرون متمردين يتكلمون بالباطل ويخدعون العقول ولا سيما الذين من الختان

11 οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.

A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.auxquels il faut fermer la bouche. Ils bouleversent des familles entières, enseignant pour un gain honteux ce qu'on ne doit pas enseigner.Aos quais convém tapar a boca; homens que transtornam casas inteiras ensinando o que não convém, por torpe ganância.каковым должно заграждать уста: они развращают целые домы, уча, чему не должно, из постыдной корысти.welchen man muß das Maul stopfen, die da ganze Häuser verkehren und lehren, was nicht taugt, um schändlichen Gewinns willen.這些人的口總要堵住．他們因貪不義之財、將不該教導的教導人、敗壞人的全家。Onların ağzını kapamak gerek. Haksız kazanç uğruna, öğretmemeleri gerekeni öğreterek bazı aileleri tümüyle yıkıyorlar.这些人的口总要堵住。他们因贪不义之财，将不该教导的教导人，败坏人的全家。Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre' sake.whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre`s sake.whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre`s sake.whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain`s sake.who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach.الذين يجب سد افواههم فانهم يقلبون بيوتا بجملتها معلّمين ما لا يجب من اجل الربح القبيح.

12 εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί·

Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.L'un d'entre eux, leur propre prophète, a dit: Crétois toujours menteurs, méchantes bêtes, ventres paresseux.Um deles, seu próprio profeta, disse: Os cretenses são sempre mentirosos, bestas ruins, ventres preguiçosos.Из них же самих один стихотворец сказал: "Критяне всегда лжецы, злые звери, утробы ленивые".Es hat einer aus ihnen gesagt, ihr eigener Prophet: "Die Kreter sind immer Lügner, böse Tiere und faule Bäuche."有革哩底人中的一個本地先知說、『革埋底人常說謊話、乃是惡獸、又饞又懶．』Kendilerinden biri, öz peygamberlerinden biri şöyle demiştir: ‹‹Giritliler hep yalancıdır, azgın canavarlar, tembel oburlardır.››冇革哩底人中的一个本地先知说：革哩底人常说谎话，乃是恶兽又馋又懒。One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.A certain one of them, a prophet of their own, said -- `Cretans! always liars, evil beasts, lazy bellies!`One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."قال واحد منهم. وهو نبي لهم خاص. الكريتيون دائما كذابون وحوش رديّة بطون بطالة.

13 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,

Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,Ce témoignage est vrai. C'est pourquoi reprends-les sévèrement, afin qu'ils aient une foi saine,Este testemunho é verdadeiro. Portanto, repreende-os severamente, para que sejam sãos na fé.Свидетельство это справедливо. По сей причине обличай их строго, дабы они были здравы в вере,Dies Zeugnis ist wahr. Um der Sache willen strafe sie scharf, auf daß sie gesund seien im Glauben這個見證是真的。所以你要嚴嚴的責備他們、使他們在真道上純全無疵．Bu tanıklık doğrudur. Bu nedenle, Yahudi masallarına, gerçeği reddedenlerin buyruklarına kulak vermeyip sağlam imana sahip olmaları için onları sert bir şekilde uyar.这个见證是真的。所以，你要严严的责备他们，使他们在真道上纯全无疵，This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;This witness is true. Why rebuke them sharply, that they may be sound in the faith;This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,this testimony is true; for which cause convict them sharply, that they may be sound in the faith,This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,هذه الشهادة صادقة. فلهذا السبب وبخهم بصرامة لكي يكونوا اصحاء في الايمان

14 μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.

No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.et qu'ils ne s'attachent pas à des fables judaïques et à des commandements d'hommes qui se détournent de la vérité.Não dando ouvidos às fábulas judaicas, nem aos mandamentos de homens que se desviam da verdade.не внимая Иудейским басням и постановлениям людей, отвращающихся от истины.und nicht achten auf die jüdischen Fabeln und Gebote von Menschen, welche sich von der Wahrheit abwenden.不聽猶太人荒渺的言語、和離棄真道之人的誡命。不听犹太人荒渺的言语和离弃真道之人的诫命。Not giving heed to Jewish fables, and commandments of men, that turn from the truth.Not giving heed to Jewish fables, and commandments of men, that turn from the truth.not giving heed to Jewish fables, and commandments of men who turn away from the truth.not giving heed to Jewish fables and commands of men, turning themselves away from the truth;not paying attention to Jewish fables and commandments of men who turn away from the truth.not turning [their] minds to Jewish fables and commandments of men turning away from the truth.instead of giving heed to Jewish myths or to commands of men who reject the truth.لا يصغون الى خرافات يهودية ووصايا اناس مرتدين عن الحق.

15 ⸀πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.

Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.Tout est pur pour ceux qui sont purs; mais rien n'est pur pour ceux qui sont souillées et incrédules, leur intelligence et leur conscience sont souillés.Todas as coisas são puras para os puros, mas nada é puro para os contaminados e infiéis; antes o seu entendimento e consciência estão contaminados.Для чистых все чисто; а для оскверненных и неверных нет ничего чистого, но осквернены и ум их и совесть.Den Reinen ist alles rein; den Unreinen aber und Ungläubigen ist nichts rein, sondern unrein ist ihr Sinn sowohl als ihr Gewissen.在潔淨的人、凡物都潔淨．在污穢不信的人、甚麼都不潔淨．連心地和天良、也都污穢了。Yüreği temiz olanlar için her şey temizdir, ama yüreği kirli olanlar ve imansızlar için hiçbir şey temiz değildir. Çünkü onların zihinleri de vicdanları da kirlenmiştir.在洁净的人，凡物都洁净；在污秽不信的人，甚么都不洁净，连心地和天良也都污秽了。Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.all things, indeed, [are] pure to the pure, and to the defiled and unstedfast [is] nothing pure, but of them defiled [are] even the mind and the conscience;To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.كل شيء طاهر للطاهرين واما للنجسين وغير المؤمنين فليس شيء طاهرا بل قد تنجس ذهنهم ايضا وضميرهم.

16 θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.

Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.Ils font profession de connaître Dieu, mais ils le renient par leurs oeuvres, étant abominables, rebelles, et incapables d'aucune bonne oeuvre.Confessam que conhecem a Deus, mas negam-no com as obras, sendo abomináveis, e desobedientes, e reprovados para toda a boa obra.Они говорят, что знают Бога, а делами отрекаются, будучи гнусны и непокорны и не способны ни к какому доброму делу.Sie sagen, sie erkennen Gott; aber mit den Werken verleugnen sie es, sintemal sie es sind, an welchen Gott Greuel hat, und gehorchen nicht und sind zu allem guten Werk untüchtig.他們說是認識神、行事卻和他相背．本是可憎惡的、是悖逆的、在各樣的善事上是可廢棄的。Tanrı'yı tanıdıklarını ileri sürer, ama yaptıklarıyla O'nu yadsırlar. Söz dinlemez, hiçbir iyi işe yaramaz iğrenç kişilerdir.他们说是认识神，行事却和他相背；本是可憎恶的，是悖逆的，在各样善事上是可废弃的。They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.God they profess to know, and in the works they deny [Him], being abominable, and disobedient, and unto every good work disapproved.They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.يعترفون بانهم يعرفون الله ولكنهم بالاعمال ينكرونه اذ هم رجسون غير طائعين ومن جهة كل عمل صالح مرفوضون