TIT 3

15 verses

1 Ὑπομίμνῃσκε αὐτοὺς ⸀ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,

AMONÉSTALES que se sujeten á los príncipes y potestades, que obedezcan, que estén prontos á toda buena obra.Rappelle-leur d'être soumis aux magistrats et aux autorités, d'obéir, d'être prêts à toute bonne oeuvre,Admoesta-os a que se sujeitem aos principados e potestades, que lhes obedeçam, e estejam preparados para toda a boa obra;Напоминай им повиноваться и покоряться начальству и властям, быть готовыми на всякое доброе дело,Erinnere sie, daß sie den Fürsten und der Obrigkeit untertan und gehorsam seien, zu allem guten Werk bereit seien,你要題醒眾人、叫他們順服作官的、掌權的、遵他的命、豫備行各樣的善事．Yöneticilerle yönetimlere bağlı olmaları, söz dinlemeleri ve iyi olan her şeyi yapmaya hazır olmaları gerektiğini imanlılara anımsat.你要提醒众人，叫他们顺服作官的、掌权的，遵他的命，预备行各样的善事。Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready to every good work,Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work,ذكّرهم ان يخضعوا للرياسات والسلاطين ويطيعوا ويكونوا مستعدين لكل عمل صالح.

2 μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους.

Que á nadie infamen, que no sean pendencieros, sino modestos, mostrando toda mansedumbre para con todos los hombres.de ne médire de personne, d'être pacifiques, modérés, pleins de douceur envers tous les hommes.Que a ninguém infamem, nem sejam contenciosos, mas modestos, mostrando toda a mansidão para com todos os homens.никого не злословить, быть не сварливыми, но тихими, и оказывать всякую кротость ко всем человекам.niemand lästern, nicht hadern, gelinde seien, alle Sanftmütigkeit beweisen gegen alle Menschen.不要毀謗、不要爭競、總要和平、向眾人大顯溫柔。Kimseyi kötülemesinler. Kavgacı değil, uysal olsunlar. Herkese her zaman yumuşak davransınlar.不要毁谤，不要争竞，总要和平，向众人大显温柔。To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,to speak evil of no one, not to be contentious, to be gentle, showing all gentleness toward all men.to speak evil of no one, not to be contentious, [to be] mild, shewing all meekness towards all men.to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.ولا يطعنوا في احد ويكونوا غير مخاصمين حلماء مظهرين كل وداعة لجميع الناس.

3 ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.

Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros.Car nous aussi, nous étions autrefois insensés, désobéissants, égarés, asservis à toute espèce de convoitises et de voluptés, vivant dans la méchanceté et dans l'envie, dignes d'être haïs, et nous haïssant les uns les autres.Porque também nós éramos noutro tempo insensatos, desobedientes, extraviados, servindo a várias concupiscências e deleites, vivendo em malícia e inveja, odiosos, odiando-nos uns aos outros.Ибо и мы были некогда несмысленны, непокорны, заблуждшие, были рабы похотей и различных удовольствий, жили в злобе и зависти, были гнусны, ненавидели друг друга.Denn wir waren weiland auch unweise, ungehorsam, verirrt, dienend den Begierden und mancherlei Wollüsten, und wandelten in Bosheit und Neid, waren verhaßt und haßten uns untereinander.我們從前也是無知、悖逆、受迷惑、服事各樣私慾和宴樂、常存惡毒〔或作陰毒〕嫉妒的心、是可恨的、又是彼此相恨。Çünkü bir zamanlar biz de anlayışsız, söz dinlemez, kolay aldanan, türlü arzulara ve zevklere köle olan, kötülük ve kıskançlık içinde yaşayan, nefret edilen ve birbirimizden nefret eden kişilerdik.我们从前也是无知、悖逆、受迷惑、服事各样私慾，和宴乐，常存恶毒（或作：阴毒）嫉妒的心，是可恨的，又是彼此相恨。For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;لاننا كنا نحن ايضا قبلا اغبياء غير طائعين ضالين مستعبدين لشهوات ولذّات مختلفة عائشين في الخبث والحسد ممقوتين مبغضين بعضنا بعضا.

4 ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ,

Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,Mais, lorsque la bonté de Dieu notre Sauveur et son amour pour les hommes ont été manifestés,Mas quando apareceu a benignidade e amor de Deus, nosso Salvador, para com os homens,Когда же явилась благодать и человеколюбие Спасителя нашего, Бога,Da aber erschien die Freundlichkeit und Leutseligkeit Gottes, unsers Heilandes,但到了神我們救主的恩慈、和他向人所施的慈愛顯明的時候、Ama Kurtarıcımız Tanrı iyiliğini ve insana olan sevgisini açıkça göstererek bizi kurtardı. Bunu doğrulukla yaptığımız işlerden dolayı değil, kendi merhametiyle, yeniden doğuş yıkamasıyla ve Kurtarıcımız İsa Mesih aracılığıyla üzerimize bol bol döktüğü Kutsal Ruhun yenilemesiyle yaptı.但到了神 ― 我们救主的恩慈和他向人所施的慈爱显明的时候，But after that the kindness and love of God our Saviour toward man appeared,But after that the kindness and love of God our Savior toward man appeared,But when the kindness of God our Saviour, and his love toward man, appeared,and when the kindness and the love to men of God our Saviour did appearBut when the kindness of God, our Savior, and his love toward man, appeared,But when the kindness and love to man of our Saviour God appeared,but when the goodness and loving kindness of God our Savior appeared,ولكن حين ظهر لطف مخلّصنا الله واحسانه

5 οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ⸀ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ ⸂τὸ αὐτοῦ ἔλεος⸃ ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου,

No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo;il nous a sauvés, non à cause des oeuvres de justice que nous aurions faites, mais selon sa miséricorde, par le baptême de la régénération et le renouvellement du Saint Esprit,Não pelas obras de justiça que houvéssemos feito, mas segundo a sua misericórdia, nos salvou pela lavagem da regeneração e da renovação do Espírito Santo,Он спас нас не по делам праведности, которые бы мы сотворили, а по Своей милости, банею возрождения и обновления Святым Духом,nicht um der Werke willen der Gerechtigkeit, die wir getan hatten, sondern nach seiner Barmherzigkeit machte er uns selig durch das Bad der Wiedergeburt und Erneuerung des heiligen Geistes,他便救了我們、並不是因我們自己所行的義、乃是照他的憐憫、藉著重生的洗、和聖靈的更新。他便救了我们；并不是因我们自己所行的义，乃是照他的怜悯，藉着重生的洗和圣灵的更新。Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,(not by works that [are] in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,not on the principle of works which [have been done] in righteousness which *we* had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,لا باعمال في بر عملناها نحن بل بمقتضى رحمته خلّصنا بغسل الميلاد الثاني وتجديد الروح القدس

6 οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν,

El cual derramó en nosotros abundantemente por Jesucristo nuestro Salvador,qu'il a répandu sur nous avec abondance par Jésus Christ notre Sauveur,Que abundantemente ele derramou sobre nós por Jesus Cristo nosso Salvador;Которого излил на нас обильно через Иисуса Христа, Спасителя нашего,welchen er ausgegossen hat über uns reichlich durch Jesum Christum, unsern Heiland,聖靈就是神藉著耶穌基督我們救主、厚厚澆灌在我們身上的．圣灵就是神藉着耶稣基督我们救主厚厚浇灌在我们身上的，Which he shed on us abundantly through Jesus Christ our Saviour;Which he shed on us abundantly through Jesus Christ our Savior;which he poured out upon us richly, through Jesus Christ our Saviour;which He poured upon us richly, through Jesus Christ our Saviour,which he poured out on us richly, through Jesus Christ, our Savior;which he poured out on us richly through Jesus Christ our Saviour;which he poured out upon us richly through Jesus Christ our Savior,الذي سكبه بغنى علينا بيسوع المسيح مخلّصنا

7 ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι ⸀γενηθῶμεν κατ’ ἐλπίδα ζωῆς αἰωνίου.

Para que, justificados por su gracia, seamos hechos herederos según la esperanza de la vida eterna.afin que, justifiés par sa grâce, nous devenions, en espérance, héritiers de la vie éternelle.Para que, sendo justificados pela sua graça, sejamos feitos herdeiros segundo a esperança da vida eterna.чтобы, оправдавшись Его благодатью, мы по упованию соделались наследниками вечной жизни.auf daß wir durch desselben Gnade gerecht und Erben seien des ewigen Lebens nach der Hoffnung.好叫我們因他的恩得稱為義、可以憑著永生的盼望成為後嗣。〔或作可以憑著盼望承受永生〕Öyle ki, Onun lütfuyla aklanmış olarak umut içinde sonsuz yaşamın mirasçıları olalım.好叫我们因他的恩得称为义，可以凭着永生的盼望成为后嗣。（或作：可以凭着盼望承受永生）。That being justified by his grace, we should be made heirs according to the hope of eternal life.That being justified by his grace, we should be made heirs according to the hope of eternal life.that, being justified by his grace, we might be made heirs according to the hope of eternal life.that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.that, being justified by his grace, we might be made heirs according to the hope of eternal life.that, having been justified by *his* grace, we should become heirs according to [the] hope of eternal life.so that we might be justified by his grace and become heirs in hope of eternal life.حتى اذا تبررنا بنعمته نصير ورثة حسب رجاء الحياة الابدية.

8 Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ⸀ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·

Palabra fiel, y estas cosas quiero que afirmes, para que los que creen á Dios procuren gobernarse en buenas obras. Estas cosas son buenas y útiles á los hombres.Cette parole est certaine, et je veux que tu affirmes ces choses, afin que ceux qui ont cru en Dieu s'appliquent à pratiquer de bonnes oeuvres.Fiel é a palavra, e isto quero que deveras afirmes, para que os que crêem em Deus procurem aplicar-se às boas obras; estas coisas são boas e proveitosas aos homens.Слово это верно; и я желаю, чтобы ты подтверждал о сем, дабы уверовавшие в Бога старались быть прилежными к добрым делам: это хорошо и полезно человекам.Das ist gewißlich wahr; solches will ich, daß du fest lehrest, auf daß die, so an Gott gläubig geworden sind, in einem Stand guter Werke gefunden werden. Solches ist gut und nütze den Menschen.這話是可信的、我也願你把這些事、切切實實的講明、使那些已信神的人、留心作正經事業。〔或作留心行善〕這都是美事、並且與人有益。Bu güvenilir bir sözdür. Tanrıya iman etmiş olanların, kendilerini iyi işlere vermeye özen göstermeleri için bu konularda ısrarlı olmanı istiyorum. Bunlar insan için iyi ve yararlıdır.这话是可信的。我也愿你把这些事切切实实的讲明，使那些已信神的人留心做正经事业（或作：留心行善）。这都是美事，并且与人冇益。This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.This is a faithful saying, and these things I will that you affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable to men.Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:Stedfast [is] the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,This saying is faithful, and concerning these things I desire that you affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable to men;The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.صادقة هي الكلمة. واريد ان تقرر هذه الامور لكي يهتم الذين آمنوا بالله ان يمارسوا اعمالا حسنة. فان هذه الامور هي الحسنة والنافعة للناس.

9 μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ⸀ἔρεις καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.

Mas las cuestiones necias, y genealogías, y contenciones, y debates acerca de la ley, evita; porque son sin provecho y vanas.Voilà ce qui est bon et utile aux hommes. Mais évite les discussions folles, les généalogies, les querelles, les disputes relatives à la loi; car elles sont inutiles et vaines.Mas não entres em questões loucas, genealogias e contendas, e nos debates acerca da lei; porque são coisas inúteis e vãs.Глупых же состязаний и родословий, и споров и распрей о законе удаляйся, ибо они бесполезны и суетны.Der törichten Fragen aber, der Geschlechtsregister, des Zankes und Streites über das Gesetz entschlage dich; denn sie sind unnütz und eitel.要遠避無知的辯論、和家譜的空談、以及分爭、並因律法而起的爭競．因為這都是虛妄無益的。Akılsız tartışmalardan, soyağacı didişmelerinden, Kutsal Yasayla ilgili çekişme ve kavgalardan sakın. Bunlar yararsız ve boş şeylerdir.要远避无知的辩论和家谱的空谈，以及纷争，并因律法而起的争竞，因为这都是虚妄无益的。But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.but shun foolish questionings, and genealogies, and strifes, and fightings about law; for they are unprofitable and vain.and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.واما المباحثات الغبية والانساب والخصومات والمنازعات الناموسية فاجتنبها لانها غير نافعة وباطلة.

10 αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ,

Rehusa hombre hereje, después de una y otra amonestación;Éloigne de toi, après un premier et un second avertissement, celui qui provoque des divisions,Ao homem herege, depois de uma e outra admoestação, evita-o,Еретика, после первого и второго вразумления, отвращайся,Einen ketzerischen Menschen meide, wenn er einmal und abermals ermahnt ist,分門結黨的人、警戒過一兩次、就要棄絕他．Birinci ve ikinci uyarıdan sonra bölücü kişiyle ilişkini kes.分门结党的人，警戒过一两次，就要弃绝他。A man that is an heretick after the first and second admonition reject;A man that is an heretic after the first and second admonition reject;A factious man after a first and second admonition refuse;A sectarian man, after a first and second admonition be rejecting,Avoid a factious man after a first and second warning;An heretical man after a first and second admonition have done with,As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,الرجل المبتدع بعد الانذار مرة ومرتين اعرض عنه

11 εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.

Estando cierto que el tal es trastornado, y peca, siendo condenado de su propio juicio.sachant qu'un homme de cette espèce est perverti, et qu'il pèche, en se condamnant lui-même.Sabendo que esse tal está pervertido, e peca, estando já em si mesmo condenado.зная, что таковой развратился и грешит, будучи самоосужден.und wisse, daß ein solcher verkehrt ist und sündigt, als der sich selbst verurteilt hat.因為知道這等人已經背道、犯了罪、自己明知不是、還是去作。Böyle birinin sapmış olduğundan ve günah işlediğinden emin olabilirsin; o kendi kendini mahkûm etmiştir.因为知道这等人已经背道，犯了罪，自己明知不是，还是去做。Knowing that he that is such is subverted, and sinneth, being condemned of himself.Knowing that he that is such is subverted, and sins, being condemned of himself.knowing that such a one is perverted, and sinneth, being self-condemned.having known that he hath been subverted who [is] such, and doth sin, being self-condemned.knowing that such a one is perverted, and sins, being self-condemned.knowing that such a one is perverted, and sins, being self-condemned.knowing that such a person is perverted and sinful; he is self-condemned.عالما ان مثل هذا قد انحرف وهو يخطئ محكوما عليه من نفسه

12 Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι.

Cuando enviare á ti á Artemas, ó á Tichîco, procura venir á mí, á Nicópolis: porque allí he determinado invernar.Lorsque je t'enverrai Artémas ou Tychique, hâte-toi de venir me rejoindre à Nicopolis; car c'est là que j'ai résolu de passer l'hiver.Quando te enviar Ártemas, ou Tíquico, procura vir ter comigo a Nicópolis; porque deliberei invernar ali.Когда пришлю к тебе Артему или Тихика, поспеши придти ко мне в Никополь, ибо я положил там провести зиму.Wenn ich zu dir senden werde Artemas oder Tychikus, so komm eilend zu mir gen Nikopolis; denn daselbst habe ich beschlossen den Winter zu bleiben.我打發亞提馬、或是推基古、到你那裡去的時候、你要趕緊往尼哥波立去見我．因為我已經定意在那裡過冬。Ben Arteması ya da Tihikosu sana gönderir göndermez, Nikopolise, yanıma gelmeye gayret et. Çünkü kışı orada geçirmeye karar verdim.我打发亚提马或是推基古到你那里去的时候，你要赶紧往尼哥波立去见我，因为我已经定意在那里过冬。When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.When I shall send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.When I send Artemas or Tych'icus to you, do your best to come to me at Nicop'olis, for I have decided to spend the winter there.حينما ارسل اليك ارتيماس او تيخيكس بادر ان تأتي اليّ الى نيكوبوليس لاني عزمت ان اشتي هناك.

13 ζηνᾶν τὸν νομικὸν καὶ ⸀Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.

A Zenas doctor de la ley, y á Apolos, envía delante, procurando que nada les falte.Aie soin de pourvoir au voyage de Zénas, le docteur de la loi, et d'Apollos, en sorte que rien ne leur manque.Acompanha com muito cuidado Zenas, doutor da lei, e Apolo, para que nada lhes falte.Зину законника и Аполлоса позаботься отправить так, чтобы у них ни в чем не было недостатка.Zenas, den Schriftgelehrten, und Apollos fertige ab mit Fleiß, auf daß ihnen nichts gebreche.你要趕緊給律師西納、和亞波羅送行、叫他們沒有缺乏。Hukukçu Zenasla Apollosu yolcu ederken bir eksikleri olmamasına dikkat et.你要赶紧给律师西纳和亚波罗送行，叫他们没冇缺乏。Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting to them.Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,Send Zenas, the lawyer, and Apollos on their journey diligently, that nothing may be lacking for them.Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;Do your best to speed Zenas the lawyer and Apol'los on their way; see that they lack nothing.جهز زيناس الناموسي وابلّوس باجتهاد للسفر حتى لا يعوزهما شيء.

14 μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.

Y aprendan asimismo los nuestros á gobernarse en buenas obras para los usos necesarios, para que no sean sin fruto.Il faut que les nôtres aussi apprennent à pratiquer de bonnes oeuvres pour subvenir aux besoins pressants, afin qu'ils ne soient pas sans produire des fruits.E os nossos aprendam também a aplicar-se às boas obras, nas coisas necessárias, para que não sejam infrutuosos.Пусть и наши учатся упражняться в добрых делах, [в] [удовлетворении] необходимым нуждам, дабы не были бесплодны.Laß aber auch die Unsern lernen, daß sie im Stand guter Werke sich finden lassen, wo man ihrer bedarf, auf daß sie nicht unfruchtbar seien.並且我們的人要學習正經事業、〔或作要學習行善〕豫備所需用的、免得不結果子。Bizimkiler de kendilerini iyi işlere vermeyi öğrensinler. Böylelikle temel ihtiyaçları karşılamış ve verimsiz bir yaşam sürmemiş olurlar.并且我们的人要学习正经事业（或作：要学习行善），预备所需用的，免得不结果子。And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.And let our' also learn to maintain good works for necessary uses, that they be not unfruitful.And let our [people] also learn to maintain good works for necessary uses, that they be not unfruitful.and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.وليتعلّم من لنا ايضا ان يمارسوا اعمالا حسنة للحاجات الضرورية حتى لا يكونوا بلا ثمر.

15 Ἀσπάζονταί σε οἱ μετ’ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ⸀ὑμῶν.

Todos los que están conmigo te saludan. Saluda á los que nos aman en la fe. La gracia sea con todos vosotros. Amén.Tous ceux qui sont avec moi te saluent. Salue ceux qui nous aiment dans la foi. Que la grâce soit avec vous tous!Saúdam-te todos os que estão comigo. Saúda tu os que nos amam na fé. A graça seja com vós todos. Amém.Приветствуют тебя все находящиеся со мною. Приветствуй любящих нас в вере. Благодать со всеми вами. Аминь.Es grüßen dich alle, die mit mir sind. Grüße alle, die uns lieben im Glauben. Die Gnade sei mit euch allen! Amen.同我在一處的人都問你安。請代問那些因有信心愛我們的人安。願恩惠常與你們眾人同在。Yanımdakilerin hepsi sana selam eder. Bizi seven imanlılara selam söyle. Tanrı'nın lütfu hepinizle birlikte olsun.同我在一处的人都问你安。请代问那些因冇信心爱我们的人安。愿恩惠常与你们众人同在！All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.All that are with me salute you. Greet them that love us in the faith. Grace be with you all. Amen.All that are with me salute thee. Salute them that love us in faith. Grace be with you all.Salute thee do all those with me; salute those loving us in faith; the grace [is] with you all!All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.All with me salute thee. Salute those who love us in [the] faith. Grace [be] with you all.All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.يسلم عليك الذين معي جميعا. سلم على الذين يحبوننا في الايمان. النعمة مع جميعكم. آمين