Y FUÉ palabra de Jehová á Jehú hijo de Hanani contra Baasa, diciendo:La parole de l'Éternel fut ainsi adressée à Jéhu, fils de Hanani, contre Baescha:ENTÃO veio a palavra do SENHOR a Jeú, filho de Hanani, contra Baasa, dizendo:И было слово Господне к Иую, сыну Ананиеву, о Ваасе:Es kam aber das Wort des HERRN zu Jehu, dem Sohn Hananis, wider Baesa und sprach:耶 和 華 的 話 臨 到 哈 拿 尼 的 兒 子 耶 戶 、 責 備 巴 沙 、 說 、RAB Hanani oğlu Yehu aracılığıyla İsrail Kralı Baaşaya şunları bildirdi:耶 和 华 的 话 临 到 哈 拿 尼 的 儿 子 耶 户 ， 责 备 巴 沙 说 ：Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,And the word of the LORD came to Jehu the son of Hanani against Baasa, saying:The word of Yahweh came to Jehu the son of Hanani against Baasha, saying,And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,And the word of the LORD came to Jehu the son of Hana'ni against Ba'asha, saying,وكان كلام الرب الى ياهو بن حناني على بعشا قائلا
Pues que yo te levanté del polvo, y te puse por príncipe sobre mi pueblo Israel, y tú has andado en el camino de Jeroboam, y has hecho pecar á mi pueblo Israel, provocándome á ira con sus pecados;Je t'ai élevé de la poussière, et je t'ai établi chef de mon peuple d'Israël; mais parce que tu as marché dans la voie de Jéroboam, et que tu as fait pécher mon peuple d'Israël, pour m'irriter par leurs péchés,Porquanto te levantei do pó, e te pus por príncipe sobre o meu povo Israel, e tu tens andado no caminho de Jeroboão, e tens feito pecar a meu povo Israel, irritando-me com os seus pecados,за то, что Я поднял тебя из праха и сделал тебя вождем народа Моего Израиля, ты же пошел путем Иеровоама и ввел в грех народ Мой Израильтян, чтобы он прогневлял Меня грехами своими,Darum daß ich dich aus dem Staub erhoben habe und zum Fürsten gemacht habe über mein Volk Israel und du wandelst in dem Wege Jerobeams und machst mein Volk Israel sündigen, daß du mich erzürnst durch ihre Sünden,我 既 從 塵 埃 中 提 拔 你 、 立 你 作 我 民 以 色 列 的 君 、 你 竟 行 耶 羅 波 安 所 行 的 道 、 使 我 民 以 色 列 陷 在 罪 裡 、 惹 我 發 怒 ．‹‹Sen önemsiz biriyken, ben seni halkım İsraile önder yaptım. Ama sen Yarovamın yolunu izleyip halkım İsraili günaha sürükledin. Günahlarınız beni öfkelendirdi.我 既 从 尘 埃 中 提 拔 你 ， 立 你 作 我 民 以 色 列 的 君 ， 你 竟 行 耶 罗 波 安 所 行 的 道 ， 使 我 民 以 色 列 陷 在 罪 里 ， 惹 我 发 怒 ，Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;For as much as I exalted you out of the dust, and made you prince over my people Israel; and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;`Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin -- to provoke Me to anger with their sins;'Forasmuch as I exalted thee out of the dust, and made thee prince over My people Israel; and thou hast walked in the way of Jeroboam, and hast made My people Israel to sin, to provoke Me with their sins;Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, provoking me to anger with their sins;"Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jerobo'am, and have made my people Israel to sin, provoking me to anger with their sins,من اجل اني قد رفعتك من التراب وجعلتك رئيسا على شعبي اسرائيل فسرت في طريق يربعام وجعلت شعبي اسرائيل يخطئون ويغيظونني بخطاياهم
He aquí yo barreré la posteridad de Baasa, y la posteridad de su casa: y pondré tu casa como la casa de Jeroboam hijo de Nabat.voici, je vais balayer Baescha et sa maison, et je rendrai ta maison semblable à la maison de Jéroboam, fils de Nebath.Eis que tirarei os descendentes de Baasa, e os descendentes da sua casa, e farei a tua casa como a casa de Jeroboão, filho de Nebate.вот, Я отвергну дом Ваасы и дом потомства его и сделаю с домом твоим то же, что с домом Иеровоама, сына Наватова;siehe, so will ich die Nachkommen Baesas und die Nachkommen seines Hauses wegnehmen und will dein Haus machen wie das Haus Jerobeams, des Sohnes Nebats.我 必 除 盡 你 和 你 的 家 、 使 你 的 家 像 尼 八 的 兒 子 耶 羅 波 安 的 家 一 樣 。Onun için Nevat oğlu Yarovama yaptığım gibi, senin ve ailenin kökünü kurutacağım.我 必 除 尽 你 和 你 的 家 ， 使 你 的 家 象 尼 八 的 儿 子 耶 罗 波 安 的 家 一 样 。Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make your house like the house of Jeroboam the son of Nebat.behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat.lo, I am putting away the posterity of Baasha, even the posterity of his house, and have given up thy house as the house of Jeroboam son of Nebat;behold, I will utterly sweep away Baasa and his house; and I will make thy house like the house of Jeroboam the son of Nebat.behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.behold, I will take away Baasha and his house, and will make thy house like the house of Jeroboam the son of Nebat.behold, I will utterly sweep away Ba'asha and his house, and I will make your house like the house of Jerobo'am the son of Nebat.هانذا انزع نسل بعشا ونسل بيته واجعل بيتك كبيت يربعام بن نباط.
El que de Baasa fuere muerto en la ciudad, le comerán los perros; y el que de él fuere muerto en el campo, comerlo han las aves del cielo.Celui de la maison de Baescha qui mourra dans la ville sera mangé par les chiens, et celui des siens qui mourra dans les champs sera mangé par les oiseaux du ciel.Quem morrer dos de Baasa, na cidade, os cães o comerão; e o que dele morrer no campo, as aves do céu o comerão.кто умрет у Ваасы в городе, того съедят псы; а кто умрет у него на поле, того склюют птицы небесные.Wer von Baesa stirbt in der Stadt, den sollen die Hunde fressen; und wer von ihm stirbt auf dem Felde, den sollen die Vögel des Himmels fressen.凡 屬 巴 沙 的 人 、 死 在 城 中 的 、 必 被 狗 喫 、 死 在 田 野 的 、 必 被 空 中 的 鳥 喫 。Baaşanın ailesinden kentte ölenleri köpekler, kırda ölenleri yırtıcı kuşlar yiyecek.››凡 属 巴 沙 的 人 ， 死 在 城 中 的 必 被 狗 吃 ， 死 在 田 野 的 必 被 空 中 的 鸟 吃 。Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.Him that dies of Baasha in the city shall the dogs eat; and him that dies of his in the fields shall the fowls of the air eat.Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat.him who dieth of Baasha in a city do the dogs eat, and him who dieth of his in a field do fowl of the heavens eat.`Him that dieth of Baasa in the city shall the dogs eat; and him that dieth of his in the field shall the fowls of the air eat.'Him who dies of Baasha in the city shall the dogs eat; and him who dies of his in the field shall the birds of the sky eat.Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.Any one belonging to Ba'asha who dies in the city the dogs shall eat; and any one of his who dies in the field the birds of the air shall eat."فمن مات لبعشا في المدينة تأكله الكلاب ومن مات له في الحقل تاكله طيور السماء.
Lo demás de los hechos de Baasa, y las cosas que hizo, y su fortaleza, ¿no está todo escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions de Baescha, ce qu'il a fait, et ses exploits, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Quanto ao mais dos atos de Baasa, e ao que fez, e ao seu poder, porventura não está escrito no livro das crônicas dos reis de Israel?Прочие дела Ваасы, все, что он сделал, и подвиги его описаны в летописи царей Израильских.Was aber mehr von Baesa zu sagen ist und was er getan hat, und seine Macht, siehe, das ist geschrieben in der Chronik der Könige Israels.巴 沙 其 餘 的 事 、 凡 他 所 行 的 、 和 他 的 勇 力 、 都 寫 在 以 色 列 諸 王 記 上 。Baaşanın krallığı dönemindeki öteki olaylar, yaptıkları ve başarıları İsrail krallarının tarihinde yazılıdır.巴 沙 其 余 的 事 ， 凡 他 所 行 的 和 他 的 勇 力 ， 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Baasa, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Baasha, and what he did, and his might, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Ba'asha, and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية امور بعشا وما عمل وجبروته أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Y durmió Baasa con sus padres, y fué sepultado en Thirsa; y reinó en su lugar Ela su hijo.Baescha se coucha avec ses pères, et il fut enterré à Thirtsa. Et Éla, son fils, régna à sa place.E Baasa dormiu com seus pais, e foi sepultado em Tirza; e Elá, seu filho, reinou em seu lugar.И почил Вааса с отцами своими, и погребен в Фирце. И воцарился Ила, сын его, вместо него.Und Baesa entschlief mit seinen Vätern und ward begraben zu Thirza. Und sein Sohn Ela ward König an seiner Statt.巴 沙 與 他 列 祖 同 睡 、 葬 在 得 撒 ． 他 兒 子 以 拉 接 續 他 作 王 。Baaşa ölüp atalarına kavuşunca, Tirsada gömüldü ve yerine oğlu Ela kral oldu.巴 沙 与 他 列 祖 同 睡 ， 葬 在 得 撒 。 他 儿 子 以 拉 接 续 他 作 王 。So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.And Baasa slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.And Ba'asha slept with his fathers, and was buried at Tirzah; and Elah his son reigned in his stead.واضطجع بعشا مع آبائه ودفن في ترصة وملك ايلة ابنه عوضا عنه.
Empero la palabra de Jehová por mano de Jehú profeta, hijo de Hanani, había sido contra Baasa y también contra su casa, con motivo de todo lo malo que hizo á los ojos de Jehová, provocándole á ira con las obras de sus manos, para que fuese hecha como la casa de Jeroboam; y porque lo había herido.La parole de l'Éternel s'était manifestée par le prophète Jéhu, fils de Hanani, contre Baescha et contre sa maison, soit à cause de tout le mal qu'il avait fait sous les yeux de l'Éternel, en l'irritant par l'oeuvre de ses mains et en devenant semblable à la maison de Jéroboam, soit parce qu'il avait frappé la maison de Jéroboam.Assim veio também a palavra do SENHOR, pelo ministério do profeta Jeú, filho de Hanani, contra Baasa e contra a sua casa; e isso por todo o mal que fizera aos olhos do SENHOR, irritando-o com a obra de suas mãos, para ser como a casa de Jeroboão; e porque o havia ferido.Но чрез Иуя, сына Ананиева, уже было [сказано] слово Господне о Ваасе и о доме его и о всем зле, какое он делал пред очами Господа, раздражая Его делами рук своих, подражая дому Иеровоамову, за что он истреблен был.Auch kam das Wort des HERRN durch den Propheten Jehu, den Sohn Hananis, über Baesa und über sein Haus und wider alles Übel, das er tat vor dem HERRN, ihn zu erzürnen durch die Werke seiner Hände, daß es würde wie das Haus Jerobeam, und darum daß er dieses geschlagen hatte.耶 和 華 的 話 臨 到 哈 拿 尼 的 兒 子 、 先 知 耶 戶 、 責 備 巴 沙 、 和 他 的 家 、 因 他 行 耶 和 華 眼 中 看 為 惡 的 一 切 事 、 以 他 手 所 作 的 惹 耶 和 華 發 怒 、 像 耶 羅 波 安 的 家 一 樣 、 又 因 他 殺 了 耶 羅 波 安 的 全 家 。Baaşanın RABbin gözünde yaptığı her kötülükten ötürü RAB, Hanani oğlu Peygamber Yehu aracılığıyla ona ve ailesine karşı yargısını bildirdi. Baaşa yaptığı kötülüklerle RABbi öfkelendirmiş, Yarovamın ailesine benzemiş ve bu aileyi ortadan kaldırmıştı.耶 和 华 的 话 临 到 哈 拿 尼 的 儿 子 先 知 耶 户 ， 责 备 巴 沙 和 他 的 家 ， 因 他 行 耶 和 华 眼 中 看 为 恶 的 一 切 事 ， 以 他 手 所 做 的 惹 耶 和 华 发 怒 ， 象 耶 罗 波 安 的 家 一 样 ， 又 因 他 杀 了 耶 罗 波 安 的 全 家 。And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.And moreover by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasa, and against his house, both because of all the evil that he did in the sight of the LORD, to provoke Him with the work of his hands, in being like the house of Jeroboam, and because he smote him.Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.Moreover the word of the LORD came by the prophet Jehu the son of Hana'ni against Ba'asha and his house, both because of all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, in being like the house of Jerobo'am, and also because he destroyed it.وايضا عن يد ياهو بن حناني النبي كان كلام الرب على بعشا وعلى بيته وعلى كل الشر الذي عمله في عيني الرب باغاظته اياه بعمل يديه وكونه كبيت يربعام ولاجل قتله اياه
En el año veintiséis de Asa rey de Judá, comenzó á reinar Ela hijo de Baasa sobre Israel en Thirsa; y reinó dos años.La vingt-sixième année d'Asa, roi de Juda, Éla, fils de Baescha, régna sur Israël à Thirtsa. Il régna deux ans.No ano vinte e seis de Asa, rei de Judá, Elá, filho de Baasa, começou a reinar em Tirza sobre Israel; e reinou dois anos.В двадцать шестой год Асы, царя Иудейского, воцарился Ила, сын Ваасы, над Израилем в Фирце, [и царствовал] два года.Im sechundzwanzigsten Jahr Asas, des Königs Juda's, ward Ela, der Sohn Baesas, König über Israel zu Thirza zwei Jahre.猶 大 王 亞 撒 二 十 六 年 、 巴 沙 的 兒 子 以 拉 在 得 撒 登 基 作 以 色 列 王 、 共 二 年 。Yahuda Kralı Asanın krallığının yirmi altıncı yılında Baaşa oğlu Ela Tirsada İsrail Kralı oldu ve iki yıl krallık yaptı.犹 大 王 亚 撒 二 十 六 年 ， 巴 沙 的 儿 子 以 拉 在 得 撒 登 基 作 以 色 列 王 共 二 年 。In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, [and reigned] two years.In the twenty and sixth year of Asa king of Judah reigned hath Elah son of Baasha over Israel in Tirzah, two years;In the twenty and sixth year of Asa king of Judah began Elah the son of Baasa to reign over Israel in Tirzah, and reigned two years.In the twenty-sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, [and reigned] two years.In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.In the twenty-sixth year of Asa king of Judah, Elah the son of Ba'asha began to reign over Israel in Tirzah, and reigned two years.وفي السنة السادسة والعشرين لآسا ملك يهوذا ملك ايلة بن بعشا على اسرائيل في ترصة سنتين.
E hizo conjuración contra él su siervo Zimri, comandante de la mitad de los carros. Y estando él en Thirsa, bebiendo y embriagado en casa de Arsa su mayordomo en Thirsa,Son serviteur Zimri, chef de la moitié des chars, conspira contre lui. Éla était à Thirtsa, buvant et s'enivrant dans la maison d'Artsa, chef de la maison du roi à Thirtsa.E Zinri, seu servo, capitão de metade dos carros, conspirou contra ele, estando ele em Tirza, bebendo e embriagando-se em casa de Arsa, mordomo em Tirza.И составил против него заговор раб его Замврий, начальствовавший над половиною колесниц. Когда он в Фирце напился допьяна в доме Арсы, начальствующего над дворцом в Фирце,Aber sein Knecht Simri, der Oberste über die Hälfte der Wagen, machte einen Bund wider ihn. Er war aber zu Thirza, trank und war trunken im Hause Arzas, des Vogts zu Thirza.有 管 理 他 一 半 戰 車 的 臣 子 心 利 背 叛 他 ． 當 他 在 得 撒 家 宰 亞 雜 家 裡 喝 醉 的 時 候 、Savaş arabalarının yarısına komuta eden Zimri adındaki bir görevlisi ona düzen kurdu. Ela o sırada Tirsada sarayının sorumlusu Arsanın evinde içip sarhoş olmuştu.冇 管 理 他 一 半 战 车 的 臣 子 心 利 背 叛 他 。 当 他 在 得 撒 家 宰 亚 杂 家 里 喝 醉 的 时 候 ，And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:and conspire against him doth his servant Zimri (head of the half of the chariots) and he [is] in Tirzah drinking -- a drunkard in the house of Arza, who [is] over the house in Tirzah.And his servant Zimri, captain of half his chariots, conspired against him; now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah;His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:And his servant Zimri, captain of half [his] chariots, conspired against him; and he was in Tirzah, drinking himself drunk in the house of Arza, who was the steward of his house in Tirzah;But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah,ففتن عليه عبده زمري رئيس نصف المركبات وهو في ترصة يشرب ويسكر في بيت أرصا الذي على البيت في ترصة.
Vino Zimri, y lo hirió y mató, en el año veintisiete de Asa rey de Judá; y reinó en lugar suyo.Zimri entra, le frappa et le tua, la vingt-septième année d'Asa, roi de Juda, et il régna à sa place.Entrou, pois, Zinri, e o feriu, e o matou, no ano vigésimo sétimo de Asa, rei de Judá; e reinou em seu lugar.тогда вошел Замврий, поразил его и умертвил его, в двадцать седьмой год Асы, царя Иудейского, и воцарился вместо него.Und Simri kam hinein und schlug ihn tot im siebenundzwanzigsten Jahr Asas, des Königs Juda's, und ward König an seiner Statt.心 利 就 進 去 殺 了 他 、 篡 了 他 的 位 ． 這 是 猶 大 王 亞 撒 二 十 七 年 的 事 。Zimri içeri girip Elayı öldürdü ve onun yerine kral oldu. Yahuda Kralı Asanın krallığının yirmi yedinci yılıydı.心 利 就 进 去 杀 了 他 ， 篡 了 他 的 位 。 这 是 犹 大 王 亚 撒 二 十 七 年 的 事 。And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.And Zimri cometh in and smiteth him, and putteth him to death, in the twenty and seventh year of Asa king of Judah, and reigneth in his stead;and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.and Zimri went in and smote him, and killed him, in the twenty-seventh year of Asa king of Judah, and he reigned in his stead.Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his stead.فدخل زمري وضربه فقتله في السنة السابعة والعشرين لآسا ملك يهوذا وملك عوضا عنه.
Y luego que llegó á reinar y estuvo sentado en su trono, hirió toda la casa de Baasa, sin dejar en ella meante á la pared, ni sus parientes ni amigos.Lorsqu'il fut roi et qu'il fut assis sur son trône, il frappa toute la maison de Baescha, il ne laissa échapper personne qui lui appartînt, ni parent ni ami.E sucedeu que, reinando ele, e estando assentado no seu trono, feriu a toda a casa de Baasa; não lhe deixou homem algum, nem a seus parentes, nem a seus amigos.Когда он воцарился и сел на престоле его, то истребил весь дом Ваасы, не оставив ему мочащегося к стене, ни родственников его, ни друзей его.Und da er König war und auf seinem Stuhl saß, schlug er das ganze Haus Baesas, und ließ nichts übrig, was männlich war, dazu seine Erben und seine Freunde.心 利 一 坐 王 位 、 就 殺 了 巴 沙 的 全 家 ． 連 他 的 親 屬 、 朋 友 、 也 沒 有 留 下 一 個 男 丁 。Zimri İsrail Kralı olup tahta geçince, Baaşanın bütün ailesini yok etti. Dost ve akrabalarından hiçbir erkeği sağ bırakmadı.心 利 一 坐 王 位 就 杀 了 巴 沙 的 全 家 ， 连 他 的 亲 属 、 朋 友 也 没 冇 留 下 一 个 男 丁 。And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that urinates against a wall, neither of his kinfolks, nor of his friends.And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man-child, neither of his kinsfolks, nor of his friends.and it cometh to pass in his reigning, at his sitting on his throne, he hath smitten the whole house of Baasha; he hath not left to him any sitting on the wall, and of his redeemers, and of his friends.And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasa; he left him not a single man-child, neither of his kinsfolks, nor of his friends.It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn`t leave him a single man-child, neither of his relatives, nor of his friends.And it came to pass when he began to reign, as soon as he sat on his throne, he slew all the house of Baasha: he left him not a male, neither of his kinsmen nor of his friends.When he began to reign, as soon as he had seated himself on his throne, he killed all the house of Ba'asha; he did not leave him a single male of his kinsmen or his friends.وعند تملكه وجلوسه على كرسيه ضرب كل بيت بعشا. لم يبق له بائلا بحائط. مع اوليائه واصحابه.
Así rayó Zimri toda la casa de Baasa, conforme á la palabra de Jehová, que había proferido contra Baasa por medio del profeta Jehú;Zimri détruisit toute la maison de Baescha, selon la parole que l'Éternel avait dite contre Baescha par Jéhu, le prophète,Assim destruiu Zinri toda a casa de Baasa, conforme à palavra do SENHOR que, contra Baasa, ele falara pelo ministério do profeta Jeú,И истребил Замврий весь дом Ваасы, по слову Господа, которое Он изрек о Ваасе чрез Иуя пророка,Also vertilgte Simri das ganze Haus Baesa nach dem Wort des HERRN, das er über Baesa geredet hatte durch den Propheten Jehu,心 利 這 樣 滅 絕 巴 沙 的 全 家 、 正 如 耶 和 華 藉 先 知 耶 戶 責 備 巴 沙 的 話 ．Baaşayla oğlu Ela, değersiz putlara taptıkları için İsrailin Tanrısı RABbi öfkelendirmişlerdi. Onların işlediği ve İsraili sürükledikleri günahlardan dolayı RABbin Peygamber Yehu aracılığıyla Baaşaya karşı söylediği söz uyarınca, Zimri Baaşanın bütün ailesini ortadan kaldırdı.心 利 这 样 灭 绝 巴 沙 的 全 家 ， 正 如 耶 和 华 藉 先 知 耶 户 责 备 巴 沙 的 话 。Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet.Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet,And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:Thus did Zimri destroy all the house of Baasa, according to the word of the LORD, which He spoke against Baasa by Jehu the prophet,Thus did Zimri destroy all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,And Zimri destroyed all the house of Baasha, according to the word of Jehovah, which he spoke against Baasha through Jehu the prophet,Thus Zimri destroyed all the house of Ba'asha, according to the word of the LORD, which he spoke against Ba'asha by Jehu the prophet,فأفنى زمري كل بيت بعشا حسب كلام الرب الذي تكلم به على بعشا عن يد ياهو النبي
Por todos los pecados de Baasa, y los pecados de Ela su hijo, con que ellos pecaron é hicieron pecar á Israel, provocando á enojo á Jehová Dios de Israel con sus vanidades.à cause de tous les péchés que Baescha et Éla, son fils, avaient commis et qu'ils avaient fait commettre à Israël, irritant par leurs idoles l'Éternel, le Dieu d'Israël.Por todos os pecados de Baasa, e os pecados de Elá, seu filho, que cometeram, e com que fizeram pecar a Israel, irritando ao SENHOR Deus de Israel com as suas vaidades.за все грехи Ваасы и за грехи Илы, сына его, которые они сами делали и которыми вводили Израиля в грех, раздражая Господа Бога Израилева своими идолами.um aller Sünden willen Baesas und seines Sohnes Ela, die sie taten und durch die sie Israel sündigen machten, den HERRN, den Gott Israels, zu erzürnen durch ihr Abgötterei.這 是 因 巴 沙 和 他 兒 子 以 拉 的 一 切 罪 、 就 是 他 們 使 以 色 列 人 陷 在 罪 裡 的 那 罪 、 以 虛 無 的 神 惹 耶 和 華 以 色 列 神 的 怒 氣 。这 是 因 巴 沙 和 他 儿 子 以 拉 的 一 切 罪 ， 就 是 他 们 使 以 色 列 人 陷 在 罪 里 的 那 罪 ， 以 虚 无 的 神 惹 耶 和 华 ― 以 色 列 神 的 怒 气 。For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities.for all the sins of Baasa, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke the LORD, the God of Israel, with their vanities.for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.for all the sins of Ba'asha and the sins of Elah his son which they sinned, and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols.لاجل كل خطايا بعشا وخطايا ايلة ابنه التي اخطأا بها وجعلا اسرائيل يخطئ لاغاظة الرب اله اسرائيل باباطيلهم.
Los demás hechos de Ela, y todas las cosas que hizo, ¿no está todo escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions d'Éla, et tout ce qu'il a fait, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Quanto ao mais dos atos de Elá, e a tudo quanto fez, não está escrito no livro das crônicas dos reis de Israel?Прочие дела Илы, все, что он сделал, описано в летописи царей Израильских.Was aber mehr von Ela zu sagen ist und alles, was er getan hat, siehe, das ist geschrieben in der Chronik der Könige Israels.以 拉 其 餘 的 事 、 凡 他 所 行 的 、 都 寫 在 以 色 列 諸 王 記 上 。Elanın krallığı dönemindeki öteki olaylar ve bütün yaptıkları İsrail krallarının tarihinde yazılıdır.以 拉 其 余 的 事 ， 凡 他 所 行 的 ， 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Elah, and all that he did, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Elah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية امور ايلة وكل ما فعل أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل
En el año veintisiete de Asa rey de Judá, comenzó á reinar Zimri, y reinó siete días en Thirsa; y el pueblo había asentado campo sobre Gibbethón, ciudad de los Filisteos.La vingt-septième année d'Asa, roi de Juda, Zimri régna sept jours à Thirtsa. Le peuple campait contre Guibbethon, qui appartenait aux Philistins.No ano vigésimo sétimo de Asa, rei de Judá, reinou Zinri sete dias em Tirza; e o povo estava acampado contra Gibetom, que era dos filisteus.В двадцать седьмой год Асы, царя Иудейского, воцарился Замврий и царствовал семь дней в Фирце, когда народ осаждал Гавафон Филистимский.Im siebenundzwanzigsten Jahr Asas, des Königs Juda's, ward Simri König sieben Tage zu Thirza. Und das Volk lag vor Gibbethon der Philister.猶 大 王 亞 撒 二 十 七 年 、 心 利 在 得 撒 作 王 七 日 。 那 時 民 正 安 營 圍 攻 非 利 士 的 基 比 頓 。Yahuda Kralı Asanın krallığının yirmi yedinci yılında Zimri Tirsada yedi gün krallık yaptı. İsrail ordusu Filistlilerin Gibbeton Kenti yakınlarında ordugah kurmuştu.犹 大 王 亚 撒 二 十 七 年 ， 心 利 在 得 撒 作 王 七 日 。 那 时 民 正 安 营 围 攻 非 利 士 的 基 比 顿 。In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which [is] to the Philistines;In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.In the twenty-seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which [belonged] to the Philistines.In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gib'bethon, which belonged to the Philistines,في السنة السابعة والعشرين لآسا ملك يهوذا ملك زمري سبعة ايام في ترصة. وكان الشعب نازلا على جبّثون التي للفلسطينيين.
Y el pueblo que estaba en el campo oyó decir: Zimri ha hecho conjuración, y ha muerto al rey. Entonces todo Israel levantó el mismo día por rey sobre Israel á Omri, general del ejército, en el campo.Et le peuple qui campait apprit cette nouvelle: Zimri a conspiré, et même il a tué le roi! Et ce jour-là, tout Israël établit dans le camp pour roi d'Israël Omri, chef de l'armée.E o povo que estava acampado ouviu dizer: Zinri tem conspirado, e até matou o rei. Todo o Israel pois, no mesmo dia, no arraial, constituiu rei sobre Israel a Onri, capitão do exército.Когда народ осаждавший услышал, что Замврий сделал заговор и умертвил царя, то все Израильтяне воцарили Амврия, военачальника, над Израилем в тот же день, в стане.Da aber das Volk im Lager hörte sagen, daß Simri einen Bund gemacht und auch den König erschlagen hätte, da machte das ganze Israel desselben Tages Omri, den Feldhauptmann, zum König über Israel im Lager.民 在 營 中 聽 說 心 利 背 叛 、 又 殺 了 王 、 故 此 以 色 列 眾 人 當 日 在 營 中 立 元 帥 暗 利 作 以 色 列 王 。Ordugahta bulunan İsrailliler, Zimrinin düzen kurup kralı öldürdüğünü duyunca, ordu komutanı Omriyi o gün orada İsrail Kralı yaptılar.民 在 营 中 听 说 心 利 背 叛 ， 又 杀 了 王 ， 故 此 以 色 列 众 人 当 日 在 营 中 立 元 帅 暗 利 作 以 色 列 王 。And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.And the people that were encamped heard say, Zimri has conspired, and has also slain the king: why all Israel made Omri, the captain of the host, king over Israel that day in the camp.And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.and the people who are encamping hear, saying, `Zimri hath conspired, and also hath smitten the king;` and all Israel cause Omri head of the host to reign over Israel on that day in the camp.And the people that were encamped heard say: 'Zimri hath conspired, and hath also smitten the king'; wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.The people who were encamped heard say, Zimri has conspired, and has also struck the king: therefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.And the people that were encamped heard say, Zimri has conspired, and has also smitten the king; and all Israel made Omri, the captain of the host, king over Israel that day in the camp.and the troops who were encamped heard it said, "Zimri has conspired, and he has killed the king"; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp.فسمع الشعب النازلون من يقول قد فتن زمري وقتل ايضا الملك. فملّك كل اسرائيل عمري رئيس الجيش على اسرائيل في ذلك اليوم في المحلّة.
Y subió Omri de Gibbethón, y con él todo Israel, y cercaron á Thirsa.Omri et tout Israël avec lui partirent de Guibbethon, et ils assiégèrent Thirtsa.E subiu Onri, e todo o Israel com ele, de Gibetom, e cercaram a Tirza.И отступили Амврий и все Израильтяне с ним от Гавафона и осадили Фирцу.Und Omri zog herauf und das ganze Israel mit ihm von Gibbethon und belagerten Thirza.暗 利 率 領 以 色 列 眾 人 、 從 基 比 頓 上 去 、 圍 困 得 撒 。Omri ve yanındaki bütün İsrailliler Gibbetondan çıkıp Tirsayı kuşattılar.暗 利 率 领 以 色 列 众 人 ， 从 基 比 顿 上 去 ， 围 困 得 撒 。And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.And Omri goeth up, and all Israel with him, from Gibbethon, and they lay siege to Tirzah.And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.So Omri went up from Gib'bethon, and all Israel with him, and they besieged Tirzah.وصعد عمري وكل اسرائيل معه من جبّثون وحاصروا ترصة.
Mas viendo Zimri tomada la ciudad, metióse en el palacio de la casa real, y pegó fuego á la casa consigo: así murió.Zimri, voyant que la ville était prise, se retira dans le palais de la maison du roi, et brûla sur lui la maison du roi.E sucedeu que Zinri, vendo que a cidade era tomada, foi ao paço da casa do rei e queimou-a sobre si; e morreu,Когда увидел Замврий, что город взят, вошел во внутреннюю комнату царского дома и зажег за собою царский дом огнем и погибDa aber Simri sah, daß die Stadt würde gewonnen werden, ging er in den Palast im Hause des Königs und verbrannte sich mit dem Hause des Königs und starb心 利 見 城 破 失 、 就 進 了 王 宮 的 衛 所 、 放 火 焚 燒 宮 殿 、 自 焚 而 死 ．Zimri kentin alındığını görünce, sarayın kalesine girip sarayı ateşe verdi ve orada öldü.心 利 见 城 破 失 ， 就 进 了 王 宫 的 卫 所 ， 放 火 焚 烧 宫 殿 ， 自 焚 而 死 。And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died,And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king' house, and burnt the king' house over him with fire, and died.And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king`s house, and burnt the king`s house over him with fire, and died,And it cometh to pass, at Zimri`s seeing that the city hath been captured, that he cometh in unto a high place of the house of the king, and burneth over him the house of the king with fire, and dieth,And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died;It happened, when Zimri saw that the city was taken, that he went into the castle of the king`s house, and burnt the king`s house over him with fire, and died,And it came to pass when Zimri saw that the city was taken, that he went into the citadel of the king's house, and burned the king's house over him with fire;And when Zimri saw that the city was taken, he went into the citadel of the king's house, and burned the king's house over him with fire, and died,ولما رأى زمري ان المدينة قد أخذت دخل الى قصر بيت الملك واحرق على نفسه بيت الملك بالنار فمات
Por sus pecados que él había cometido, haciendo lo malo á los ojos de Jehová, y andando en los caminos de Jeroboam, y en su pecado que cometió, haciendo pecar á Israel.C'est ainsi qu'il mourut, à cause des péchés qu'il avait commis en faisant ce qui est mal aux yeux de l'Éternel, en marchant dans la voie de Jéroboam, et en se livrant aux péchés que Jéroboam avait commis pour faire pécher Israël.Por causa dos pecados que cometera, fazendo o que era mau aos olhos do SENHOR, andando no caminho de Jeroboão, e no pecado que ele cometera, fazendo Israel pecar.за свои грехи, в чем он согрешил, делая неугодное пред очами Господними, ходя путем Иеровоама и во грехах его, которые тот сделал, чтобы ввести Израиля в грех.um seiner Sünden willen, die er getan hatte, daß er tat, was dem HERRN übel gefiel, und wandelte in dem Wege Jerobeams und seiner Sünde, die er tat, daß er Israel sündigen machte.這 是 因 他 犯 罪 、 行 耶 和 華 眼 中 看 為 惡 的 事 、 行 耶 羅 波 安 所 行 的 、 犯 他 使 以 色 列 人 陷 在 罪 裡 的 那 罪 。Çünkü o RABbin gözünde kötü olanı yapmış, Yarovamın yolunu izlemiş, onun işlediği ve İsraili sürüklediği günahlara katılmıştı.这 是 因 他 犯 罪 ， 行 耶 和 华 眼 中 看 为 恶 的 事 ， 行 耶 罗 波 安 所 行 的 ， 犯 他 使 以 色 列 人 陷 在 罪 里 的 那 罪 。For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;for his sins which he sinned in doing that which was evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.and he died for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, making Israel to sin.because of his sins which he committed, doing evil in the sight of the LORD, walking in the way of Jerobo'am, and for his sin which he committed, making Israel to sin.من اجل خطاياه التي اخطأ بها بعمله الشر في عيني الرب وسيره في طريق يربعام ومن اجل خطيته التي عمل بجعله اسرائيل يخطئ.
Los demás hechos de Zimri, y su conspiración que formó, ¿no está todo escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions de Zimri, et la conspiration qu'il forma, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Quanto ao mais dos atos de Zinri, e à conspiração que fez, porventura não está escrito no livro das crônicas dos reis de Israel?Прочие дела Замврия и заговор его, который он составил, описаны в летописи царей Израильских.Was aber mehr von Simri zu sagen ist und wie er seinen Bund machte, siehe, das ist geschrieben in der Chronik der Könige Israels.心 利 其 餘 的 事 和 他 背 叛 的 情 形 、 都 寫 在 以 色 列 諸 王 記 上 。Zimrinin krallığı dönemindeki öteki olaylar ve krala kurduğu düzen İsrail krallarının tarihinde yazılıdır.心 利 其 余 的 事 和 他 背 叛 的 情 形 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Zimri, and his treason that he worked, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Zimri, and his treason that he did, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Zimri, and his conspiracy which he wrought, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Zimri, and the conspiracy which he made, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية امور زمري وفتنته التي فتنها أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Entonces el pueblo de Israel fué dividido en dos partes: la mitad del pueblo seguía á Thibni hijo de Gineth, para hacerlo rey: y la otra mitad seguía á Omri.Alors le peuple d'Israël se divisa en deux partis: une moitié du peuple voulait faire roi Thibni, fils de Guinath, et l'autre moitié était pour Omri.Então o povo de Israel se dividiu em dois partidos: metade do povo seguia a Tibni, filho de Ginate, para o fazer rei, e a outra metade seguia a Onri.Тогда разделился народ Израильский надвое: половина народа стояла за Фамния, сына Гонафова, чтобы воцарить его, а половина за Амврия.Dazumal teilte sich das Volk Israel in zwei Teile. Eine Hälfte hing an Thibni, dem Sohn Ginaths, daß sie ihn zum König machten; die andere Hälfte aber hing an Omri.那 時 以 色 列 民 分 為 兩 半 ． 一 半 隨 從 基 納 的 兒 子 提 比 尼 、 要 立 他 作 王 ． 一 半 隨 從 暗 利 。İsrail halkı ikiye bölündü. Halkın yarısı Ginatın oğlu Tivniyi kral yapmak isterken, öbür yarısı Omriyi destekliyordu.那 时 ， 以 色 列 民 分 为 两 半 ： 一 半 随 从 基 纳 的 儿 子 提 比 尼 ， 要 立 他 作 王 ； 一 半 随 从 暗 利 。Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri;Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.Then the people of Israel were divided into two parts; half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.حينئذ انقسم شعب اسرائيل نصفين فنصف الشعب كان وراء تبني بن جينة لتمليكه ونصفه وراء عمري.
Mas el pueblo que seguía á Omri, pudo más que el que seguía á Thibni hijo de Gineth; y Thibni murió, y Omri fué rey.Ceux qui suivaient Omri l'emportèrent sur ceux qui suivaient Thibni, fils de Guinath. Thibni mourut, et Omri régna.Mas o povo que seguia a Onri foi mais forte do que o povo que seguia a Tibni, filho de Ginate; e Tibni morreu, e Onri reinou.И одержал верх народ, который за Амврия, над народом, который за Фамния, сына Гонафова, и умер Фамний, и воцарился Амврий.Aber das Volk, das an Omri hing, ward stärker denn das Volk, das an Thibni hing, dem Sohn Ginaths. Und Thibni starb; da ward Omri König.但 隨 從 暗 利 的 民 、 勝 過 隨 從 基 納 的 兒 子 提 比 尼 的 民 ． 提 比 尼 死 了 、 暗 利 就 作 了 王 。Sonunda Omriyi destekleyenler Ginat oğlu Tivniyi destekleyenlerden daha güçlü çıktı. Tivni öldü, Omri kral oldu.但 随 从 暗 利 的 民 胜 过 随 从 基 纳 的 儿 子 提 比 尼 的 民 。 提 比 尼 死 了 ， 暗 利 就 作 了 王 。But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.and stronger are the people that are after Omri than the people that are after Tibni son of Ginath, and Tibni dieth, and Omri reigneth.But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath; so Tibni died, and Omri reigned.But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath: so Tibni died, and Omri reigned.But the people that followed Omri overcame the people that followed Tibni the son of Ginath; and Tibni died, and Omri reigned.But the people who followed Omri overcame the people who followed Tibni the son of Ginath; so Tibni died, and Omri became king.وقوي الشعب الذي وراء عمري على الشعب الذي وراء تبني بن جينة فمات تبني وملك عمري
En el año treinta y uno de Asa rey de Judá, comenzó á reinar Omri sobre Israel, y reinó doce años: en Thirsa reinó seis años.La trente et unième année d'Asa, roi de Juda, Omri régna sur Israël. Il régna douze ans. Après avoir régné six ans à Thirtsa,No ano trinta e um de Asa, rei de Judá, Onri começou a reinar sobre Israel, e reinou doze anos; e em Tirza reinou seis anos.В тридцать первый год Асы, царя Иудейского, воцарился Амврий над Израилем [и царствовал] двенадцать лет. В Фирце он царствовал шесть лет.Im einunddreißigsten Jahr Asas, des Königs Juda's, ward Omri König über Israel zwölf Jahre, und regierte zu Thirza sechs Jahre.猶 大 王 亞 撒 三 十 一 年 、 暗 利 登 基 作 以 色 列 王 共 十 二 年 ． 在 得 撒 作 王 六 年 。Yahuda Kralı Asanın krallığının otuz birinci yılında Omri İsrail Kralı oldu ve altı yılı Tirsada olmak üzere toplam on iki yıl krallık yaptı.犹 大 王 亚 撒 叁 十 一 年 ， 暗 利 登 基 作 以 色 列 王 共 十 二 年 ； 在 得 撒 作 王 六 年 。In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.In the thirty and first year of Asa king of Judah began Omri to reign over Israel, [and reigned] twelve years: six years reigned he in Tirzah.In the thirty and first year of Asa king of Judah reigned hath Omri over Israel twelve years; in Tirzah he hath reigned six years,In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years; six years reigned he in Tirzah.In the thirty-first year of Asa king of Judah began Omri to reign over Israel, [and reigned] twelve years: six years reigned he in Tirzah.In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, twelve years; he reigned six years in Tirzah.In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and reigned for twelve years; six years he reigned in Tirzah.في السنة الواحدة والثلاثين لآسا ملك يهوذا ملك عمري على اسرائيل اثنتي عشرة سنة. ملك في ترصة ست سنين.
Y compró él de Semer el monte de Samaria por dos talentos de plata, y edificó en el monte: y llamó el nombre de la ciudad que edificó, Samaria, del nombre de Semer, señor que fué de aquel monte.il acheta de Schémer la montagne de Samarie pour deux talents d'argent; il bâtit sur la montagne, et il donna à la ville qu'il bâtit le nom de Samarie, d'après le nom de Schémer, seigneur de la montagne.E de Semer comprou o monte de Samaria por dois talentos de prata, e edificou nele; e chamou a cidade que edificou Samaria, do nome de Semer, dono do monte.И купил Амврий гору Семерон у Семира за два таланта серебра, и застроил гору, и назвал построенный им город Самариею, по имени Семира, владельца горы.Er kaufte den Berg Samaria von Semer um zwei Zentner Silber und baute auf den Berg und hieß die Stadt, die er baute, nach dem Namen Semers, des Berges Herr, Samaria.暗 利 用 二 他 連 得 銀 子 、 向 撒 瑪 買 了 撒 瑪 利 亞 山 ． 在 山 上 造 城 、 就 按 著 山 的 原 主 撒 瑪 的 名 、 給 所 造 的 城 起 名 叫 撒 瑪 利 亞 。Omri, Şemer adlı birinden Samiriye Tepesini iki talant gümüşe satın alıp üstüne bir kent yaptırdı. Tepenin eski sahibi Şemerin adından dolayı kente Samiriye adını verdi.暗 利 用 二 他 连 得 银 子 向 撒 玛 买 了 撒 玛 利 亚 山 ， 在 山 上 造 城 ， 就 按 着 山 的 原 主 撒 玛 的 名 ， 给 所 造 的 城 起 名 叫 撒 玛 利 亚 。And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.and he buyeth the mount Samaria from Shemer, with two talents of silver, and buildeth [on] the mount, and calleth the name of the city that he hath built by the name of Shemer, lord of the hill -- Samaria.And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.And he bought the hill Samaria of Shemer for two talents of silver; and built on the hill, and called the name of the city that he built, after the name of Shemer, owner of the hill, Samaria.He bought the hill of Sama'ria from Shemer for two talents of silver; and he fortified the hill, and called the name of the city which he built, Sama'ria, after the name of Shemer, the owner of the hill.واشترى جبل السامرة من شامر بوزنتين من الفضة وبنى على الجبل ودعا اسم المدينة التي بناها باسم شامر صاحب الجبل السامرة.
Y Omri hizo lo malo á los ojos de Jehová, é hizo peor que todos los que habían sido antes de él:Omri fit ce qui est mal aux yeux de l'Éternel, et il agit plus mal que tous ceux qui avaient été avant lui.E fez Onri o que era mau aos olhos do SENHOR; e fez pior do que todos quantos foram antes dele.И делал Амврий неугодное пред очами Господа и поступал хуже всех бывших перед ним.Und Omri tat, was dem HERRN übel gefiel und war ärger denn alle, die vor ihm gewesen waren,暗 利 行 耶 和 華 眼 中 看 為 惡 的 事 、 比 他 以 前 的 列 王 作 惡 更 甚 。RABbin gözünde kötü olanı yapan Omri, kendisinden önceki bütün krallardan daha çok kötülük yaptı.暗 利 行 耶 和 华 眼 中 看 为 恶 的 事 ， 比 他 以 前 的 列 王 作 恶 更 甚 。But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.But Omri worked evil in the eyes of the LORD, and did worse than all that were before him.And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who [are] before him,And Omri did that which was evil in the sight of the LORD, and dealt wickedly above all that were before him.Omri did that which was evil in the sight of Yahweh, and dealt wickedly above all who were before him.And Omri wrought evil in the sight of Jehovah, and did worse than all that were before him.Omri did what was evil in the sight of the LORD, and did more evil than all who were before him.وعمل عمري الشر في عيني الرب واساء اكثر من جميع الذين قبله
Pues anduvo en todos los caminos de Jeroboam hijo de Nabat, y en su pecado con que hizo pecar á Israel, provocando á ira á Jehová Dios de Israel con sus ídolos.Il marcha dans toute la voie de Jéroboam, fils de Nebath, et se livra aux péchés que Jéroboam avait fait commettre à Israël, irritant par leurs idoles l'Éternel, le Dieu d'Israël.E andou em todos os caminhos de Jeroboão, filho de Nebate, como também nos pecados com que ele tinha feito pecar a Israel, irritando ao SENHOR Deus de Israel com as suas vaidades.Он во всем ходил путем Иеровоама, сына Наватова, и во грехах его, которыми тот ввел в грех Израильтян, чтобы прогневлять Господа Бога Израилева идолами своими.und wandelte in allen Wegen Jerobeams, des Sohnes Nebats, und in seinen Sünden, durch die er Israel sündigen machte, daß sie den HERRN, den Gott Israels, erzürnten in ihrer Abgötterei.因 他 行 了 尼 八 的 兒 子 耶 羅 波 安 所 行 的 、 犯 他 使 以 色 列 人 陷 在 罪 裡 的 那 罪 、 以 虛 無 的 神 惹 耶 和 華 以 色 列 神 的 怒 氣 。Nevat oğlu Yarovamın bütün yollarını izledi ve onun İsraili sürüklediği günahlara katılıp değersiz putlara taparak İsrailin Tanrısı RABbi öfkelendirdi.因 他 行 了 尼 八 的 儿 子 耶 罗 波 安 所 行 的 ， 犯 他 使 以 色 列 人 陷 在 罪 里 的 那 罪 ， 以 虚 无 的 神 惹 耶 和 华 ― 以 色 列 神 的 怒 气 。For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.For he walked in all the way of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke the LORD, the God of Israel, with their vanities.For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.For he walked in all the way of Jerobo'am the son of Nebat, and in the sins which he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols.وسار في جميع طريق يربعام بن نباط وفي خطيته التي جعل بها اسرائيل يخطئ لاغاظة الرب اله اسرائيل باباطيلهم.
Lo demás de los hechos de Omri, y todas las cosas que hizo, y sus valentías que ejecutó, ¿no está todo escrito en el libro de las crónicas de los reyes de Israel?Le reste des actions d'Omri, ce qu'il a fait, et ses exploits, cela n'est-il pas écrit dans le livre des Chroniques des rois d'Israël?Quanto ao mais dos atos de Onri, ao que fez, e ao poder que manifestou, porventura não está escrito no livro das crônicas dos reis de Israel?Прочие дела Амврия, которые он сделал, и мужество, которое он показал, описаны в летописи царей Израильских.Was aber mehr von Omri zu sagen ist und alles, was er getan hat, und seine Macht, die er geübt hat, siehe, das ist geschrieben in der Chronik der Könige Israels.暗 利 其 餘 的 事 、 和 他 所 顯 出 的 勇 力 、 都 寫 在 以 色 列 諸 王 記 上 。Omrinin krallığı dönemindeki öteki olaylar, yaptıkları ve başarıları İsrail krallarının tarihinde yazılıdır.暗 利 其 余 的 事 和 他 所 显 出 的 勇 力 都 写 在 以 色 列 诸 王 记 上 。Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Omri which he did, and his might that he showed, aren`t they written in the book of the chronicles of the kings of Israel?And the rest of the acts of Omri, what he did, and his might which he shewed, are they not written in the book of the chronicles of the kings of Israel?Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel?وبقية أمور عمري التي عمل وجبروته الذي ابدى أما هي مكتوبة في سفر اخبار الايام لملوك اسرائيل.
Y Omri durmió con sus padres, y fué sepultado en Samaria; y reinó en lugar suyo Achâb, su hijo.Omri se coucha avec ses pères, et il fut enterré à Samarie. Et Achab, son fils, régna à sa place.E Onri dormiu com seus pais, e foi sepultado em Samaria; e Acabe, seu filho, reinou em seu lugar.И почил Амврий с отцами своими и погребен в Самарии. И воцарился Ахав, сын его, вместо него.Und Omri entschlief mit seinen Vätern und ward begraben zu Samaria. Und Ahab, sein Sohn, ward König an seiner Statt.暗 利 與 他 列 祖 同 睡 、 葬 在 撒 瑪 利 亞 ． 他 兒 子 亞 哈 接 續 他 作 王 。Omri ölüp atalarına kavuşunca, Samiriyede gömüldü ve yerine oğlu Ahav kral oldu.暗 利 与 他 列 祖 同 睡 ， 葬 在 撒 玛 利 亚 。 他 儿 子 亚 哈 接 续 他 作 王 。So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead.And Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.And Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.And Omri slept with his fathers, and was buried in Sama'ria; and Ahab his son reigned in his stead.واضطجع عمري مع آبائه ودفن في السامرة وملك اخآب ابنه عوضا عنه
Y comenzó á reinar Achâb hijo de Omri sobre Israel el año treinta y ocho de Asa rey de Judá.Achab, fils d'Omri, régna sur Israël, la trente-huitième année d'Asa, roi de Juda. Achab, fils d'Omri, régna vingt-deux ans sur Israël à Samarie.E Acabe, filho de Onri, começou a reinar sobre Israel no ano trigésimo oitavo de Asa, rei de Judá; e reinou Acabe, filho de Onri, sobre Israel, em Samaria, vinte e dois anos.Ахав, сын Амвриев, воцарился над Израилем в тридцать восьмой год Асы, царя Иудейского, и царствовал Ахав, сын Амврия, над Израилем в Самарии двадцать два года.Im achunddreißigsten Jahr Asas, des Königs Juda's, ward Ahab, der Sohn Omris, König über Israel, und regierte über Israel zu Samaria zweiundzwanzig Jahre猶 大 王 亞 撒 三 十 八 年 、 暗 利 的 兒 子 亞 哈 登 基 、 作 了 以 色 列 王 ． 暗 利 的 兒 子 亞 哈 、 在 撒 瑪 利 亞 作 以 色 列 王 二 十 二 年 。Yahuda Kralı Asanın krallığının otuz sekizinci yılında Omri oğlu Ahav İsrail Kralı oldu ve Samiriyede yirmi iki yıl krallık yaptı.犹 大 王 亚 撒 叁 十 八 年 ， 暗 利 的 儿 子 亚 哈 登 基 作 了 以 色 列 王 。 暗 利 的 儿 子 亚 哈 在 撒 玛 利 亚 作 以 色 列 王 二 十 二 年 。And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.And Ahab the son of Omri began to reign over Israel in the thirty-eighth year of Asa king of Judah; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Sama'ria twenty-two years.واخآب بن عمري ملك على اسرائيل في السنة الثامنة والثلاثين لآسا ملك يهوذا وملك اخآب بن عمري على اسرائيل في السامرة اثنتين وعشرين سنة.
Y reinó Achâb hijo de Omri sobre Israel en Samaria veintidós años. Y Achâb hijo de Omri hizo lo malo á los ojos de Jehová sobre todos los que fueron antes de él;Achab, fils d'Omri, fit ce qui est mal aux yeux de l'Éternel, plus que tous ceux qui avaient été avant lui.E fez Acabe, filho de Onri, o que era mau aos olhos do SENHOR, mais do que todos os que foram antes dele.И делал Ахав, сын Амврия, неугодное пред очами Господа более всех бывших прежде него.und tat was dem HERRN übel, gefiel, über alle, die vor ihm gewesen waren.暗 利 的 兒 子 亞 哈 、 行 耶 和 華 眼 中 看 為 惡 的 事 、 比 他 以 前 的 列 王 更 甚 、RABbin gözünde kötü olanı yapan Omri oğlu Ahav, kendisinden önceki bütün krallardan daha çok kötülük yaptı.暗 利 的 儿 子 亚 哈 行 耶 和 华 眼 中 看 为 恶 的 事 ， 比 他 以 前 的 列 王 更 甚 ，And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him.and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who [are] before him.And Ahab the son of Omri did that which was evil in the sight of the LORD above all that were before him.Ahab the son of Omri did that which was evil in the sight of Yahweh above all that were before him.And Ahab the son of Omri wrought evil in the sight of Jehovah more than all that were before him.And Ahab the son of Omri did evil in the sight of the LORD more than all that were before him.وعمل اخآب بن عمري الشر في عيني الرب اكثر من جميع الذين قبله.
Porque le fué ligera cosa andar en los pecados de Jeroboam hijo de Nabat, y tomó por mujer á Jezabel hija de Ethbaal rey de los Sidonios, y fué y sirvió á Baal, y lo adoró.Et comme si c'eût été pour lui peu de choses de se livrer aux péchés de Jéroboam, fils de Nebath, il prit pour femme Jézabel, fille d'Ethbaal, roi des Sidoniens, et il alla servir Baal et se prosterner devant lui.E sucedeu que (como se fora pouco andar nos pecados de Jeroboão, filho de Nebate) ainda tomou por mulher a Jezabel, filha de Etbaal, rei dos sidônios; e foi e serviu a Baal, e o adorou.Мало было для него впадать в грехи Иеровоама, сына Наватова; он взял себе в жену Иезавель, дочь Ефваала царя Сидонского, и стал служить Ваалу и поклоняться ему.Und es war ihm ein Geringes, daß er wandelte in der Sünde Jerobeams, des Sohnes Nebats, und nahm dazu Isebel, die Tochter Ethbaals, des Königs zu Sidon, zum Weibe und ging hin und diente Baal und betete ihn an犯 了 尼 八 的 兒 子 耶 羅 波 安 所 犯 的 罪 ． 他 還 以 為 輕 、 又 娶 了 西 頓 王 謁 巴 力 的 女 兒 耶 洗 別 為 妻 、 去 事 奉 敬 拜 巴 力 ．Nevat oğlu Yarovamın günahlarını izlemek yetmezmiş gibi, bir de Sayda Kralı Etbaalın kızı İzebelle evlendi. Gidip Baala hizmet ederek ona taptı.犯 了 尼 八 的 儿 子 耶 罗 波 安 所 犯 的 罪 ； 他 还 以 为 轻 ， 又 娶 了 西 顿 王 谒 巴 力 的 女 儿 耶 洗 别 为 妻 ， 去 事 奉 敬 拜 巴 力 ，And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.And as if it had been a light thing for him to walk in the sins of Jerobo'am the son of Nebat, he took for wife Jez'ebel the daughter of Ethba'al king of the Sido'nians, and went and served Ba'al, and worshiped him.وكأنه كان امرا زهيدا سلوكه في خطايا يربعام بن نباط حتى اتخذ ايزابل ابنة اثبعل ملك الصيدونيين امرأة وسار وعبد البعل وسجد له.
E hizo altar á Baal, en el templo de Baal que él edificó en Samaria.Il éleva un autel à Baal dans la maison de Baal qu'il bâtit à Samarie,E levantou um altar a Baal, na casa de Baal que edificara em Samaria.И поставил он Ваалу жертвенник в капище Ваала, который построил в Самарии.und richtete Baal einen Altar auf im Hause Baals, das er baute zu Samaria,在 撒 瑪 利 亞 建 造 巴 力 的 廟 、 在 廟 裡 為 巴 力 築 壇 。Baal için Samiriyede yaptırdığı tapınağın içine bir sunak kurdu.在 撒 玛 利 亚 建 造 巴 力 的 庙 ， 在 庙 里 为 巴 力 筑 坛 。And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria;And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.He reared up an altar for Baal in the house of Baal, which he had built in Samaria.And he reared up an altar for Baal in the house of Baal, which he built in Samaria.He erected an altar for Ba'al in the house of Ba'al, which he built in Sama'ria.واقام مذبحا للبعل في بيت البعل الذي بناه في السامرة.
Hizo también Achâb un bosque; y añadió Achâb haciendo provocar á ira á Jehová Dios de Israel, más que todos los reyes de Israel que antes de él habían sido.et il fit une idole d'Astarté. Achab fit plus encore que tous les rois d'Israël qui avaient été avant lui, pour irriter l'Éternel, le Dieu d'Israël.Também Acabe fez um ídolo; de modo que Acabe fez muito mais para irritar ao SENHOR Deus de Israel, do que todos os reis de Israel que foram antes dele.И сделал Ахав дубраву, и более всех царей Израильских, которые были прежде него, Ахав делал то, что раздражает Господа Бога Израилева.und machte ein Ascherabild; daß Ahab mehr tat, den HERRN, den Gott Israels, zu erzürnen, denn alle Könige Israels, die vor ihm gewesen waren.亞 哈 又 作 亞 舍 拉 、 他 所 行 的 、 惹 耶 和 華 以 色 列 神 的 怒 氣 、 比 他 以 前 的 以 色 列 諸 王 更 甚 。Ayrıca bir Aşera putu yaptırdı. Ahav İsrailin Tanrısı RABbi kendisinden önceki bütün İsrail krallarından daha çok öfkelendirdi.亚 哈 又 做 亚 舍 拉 ， 他 所 行 的 惹 耶 和 华 ― 以 色 列 神 的 怒 气 ， 比 他 以 前 的 以 色 列 诸 王 更 甚 。And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him.and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.And Ahab made the Asherah; and Ahab did yet more to provoke the LORD, the God of Israel, than all the kings of Israel that were before him.Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.And Ahab made the Asherah; and Ahab did more to provoke Jehovah the God of Israel to anger than all the kings of Israel that were before him.And Ahab made an Ashe'rah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him.وعمل اخآب سواري وزاد اخآب في العمل لاغاظة الرب اله اسرائيل اكثر من جميع ملوك اسرائيل الذين كانوا قبله.
En su tiempo Hiel de Beth-el reedificó á Jericó. En Abiram su primogénito echó el cimiento, y en Segub su hijo postrero puso sus puertas; conforme á la palabra de Jehová que había hablado por Josué hijo de Nun.De son temps, Hiel de Béthel bâtit Jéricho; il en jeta les fondements au prix d'Abiram, son premier-né, et il en posa les portes aux prix de Segub, son plus jeune fils, selon la parole que l'Éternel avait dite par Josué, fils de Nun.Em seus dias Hiel, o betelita, edificou a Jericó; em Abirão, seu primogênito, a fundou, e em Segube, seu filho menor, pôs as suas portas; conforme a palavra do SENHOR, que falara pelo ministério de Josué, filho de Num.В его дни Ахиил Вефилянин построил Иерихон: на первенце своем Авираме он положил основание его и на младшем своем [сыне] Сегубе поставил ворота его, по слову Господа, которое Он изрек чрез Иисуса, сына Навина.Zur selben Zeit baute Hiel von Beth-El Jericho. Es kostete ihn seinen ersten Sohn Abiram, da er den Grund legte, und den jüngsten Sohn Segub, da er die Türen setzte, nach dem Wort des HERRN, das er geredet hatte durch Josua, den Sohn Nuns.亞 哈 在 位 的 時 候 、 有 伯 特 利 人 希 伊 勒 重 修 耶 利 哥 城 ． 立 根 基 的 時 候 、 喪 了 長 子 亞 比 蘭 、 安 門 的 時 候 、 喪 了 幼 子 西 割 、 正 如 耶 和 華 藉 嫩 的 兒 子 約 書 亞 所 說 的 話 。Ahav'ın krallığı döneminde, Beytelli Hiel Eriha Kenti'ni yeniden inşa etti. RAB'bin Nun oğlu Yeşu aracılığıyla söylediği söz uyarınca, Hiel ilk oğlu Aviram'ı kaybetme pahasına kentin temelini attı; en küçük oğlu Seguv'u kaybetme pahasına da kentin kapılarını taktı.亚 哈 在 位 的 时 候 ， 冇 伯 特 利 人 希 伊 勒 重 修 耶 利 哥 城 ； 立 根 基 的 时 候 ， 丧 了 长 子 亚 比 兰 ； 安 门 的 时 候 ， 丧 了 幼 子 西 割 ， 正 如 耶 和 华 藉 嫩 的 儿 子 约 书 亚 所 说 的 话 。In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.In his days did Hiel the Bethelite build Jericho; with Abiram his first-born he laid the foundation thereof, and with his youngest son Segub he set up the gates thereof; according to the word of the LORD, which He spoke by the hand of Joshua the son of Nun.In his days did Hiel the Bethelite build Jericho: he laid the foundation of it with the loss of Abiram his firstborn, and set up the gates of it with the loss of his youngest son Segub, according to the word of Yahweh, which he spoke by Joshua the son of Nun.In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun.In his days Hi'el of Bethel built Jericho; he laid its foundation at the cost of Abi'ram his first-born, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.في ايامه بنى حيئيل البيتئيلي اريحا. بابيرام بكره وضع اساسها وبسجوب صغيره نصب ابوابها حسب كلام الرب الذي تكلم به عن يد يشوع بن نون