Y EN el segundo año del reinado de Nabucodonosor, soñó Nabucodonosor sueños, y perturbóse su espíritu, y su sueño se huyó de él.La seconde année du règne de Nebucadnetsar, Nebucadnetsar eut des songes. Il avait l'esprit agité, et ne pouvait dormir.E NO segundo ano do reinado de Nabucodonosor, Nabucodonosor teve sonhos; e o seu espírito se perturbou, e passou-se-lhe o sono.Во второй год царствования Навуходоносора снились Навуходоносору сны, и возмутился дух его, и сон удалился от него.Im zweiten Jahr des Reiches Nebukadnezars hatte Nebukadnezar einen Traum, davon er erschrak, daß er aufwachte.尼 布 甲 尼 撒 在 位 第 二 年 、 他 作 了 夢 、 心 裡 煩 亂 、 不 能 睡 覺 。Krallığının ikinci yılında Nebukadnessar bir düş gördü. Ruhu üzüntüyle sarsıldı, uykusu kaçtı.尼 布 甲 尼 撒 在 位 第 二 年 ， 他 做 了 梦 ， 心 里 烦 乱 ， 不 能 睡 觉 。And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep broke from him.In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.In the second year of the reign of Nebuchadnez'zar, Nebuchadnez'zar had dreams; and his spirit was troubled, and his sleep left him.وفي السنة الثانية من ملك نبوخذناصّر حلم نبوخذناصّر احلاما فانزعجت روحه وطار عنه نومه.
Y mandó el rey llamar magos, astrólogos, y encantadores, y Caldeos, para que mostrasen al rey sus sueños. Vinieron pues, y se presentaron delante del rey.Le roi fit appeler les magiciens, les astrologues, les enchanteurs et les Chaldéens, pour qu'ils lui disent ses songes. Ils vinrent, et se présentèrent devant le roi.Então o rei mandou chamar os magos, os astrólogos, os encantadores e os caldeus, para que declarassem ao rei os seus sonhos; e eles vieram e se apresentaram diante do rei.И велел царь созвать тайноведцев, и гадателей, и чародеев, и Халдеев, чтобы они рассказали царю сновидения его. Они пришли, и стали перед царем.Und er hieß alle Seher und Weisen und Zauberer und Chaldäer zusammenfordern, daß sie dem König seinen Traum sagen sollten. Und sie kamen und traten vor den König.王 吩 咐 人 將 術 士 、 用 法 術 的 、 行 邪 術 的 、 和 迦 勒 底 人 召 來 、 要 他 們 將 王 的 夢 告 訴 王 ． 他 們 就 來 站 在 王 前 ．Düşünün ne olduğunu söylesinler diye sihirbazları, falcıları, büyücüleri, yıldızbilimcileri çağırttı. Hepsi gelip kralın önünde durdular.王 吩 咐 人 将 术 士 、 用 法 术 的 、 行 邪 术 的 ， 和 迦 勒 底 人 召 来 ， 要 他 们 将 王 的 梦 告 诉 王 ， 他 们 就 来 站 在 王 前 。Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came and stood before the king.Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chalde'ans be summoned, to tell the king his dreams. So they came in and stood before the king.فأمر الملك بان يستدعى المجوس والسحرة والعرّافون والكلدانيون ليخبروا الملك باحلامه فأتوا ووقفوا امام الملك.
Y el rey les dijo: He soñado un sueño, y mi espíritu se ha perturbado por saber del sueño.Le roi leur dit: J'ai eu un songe; mon esprit est agité, et je voudrais connaître ce songe.E o rei lhes disse: Tive um sonho; e para saber o sonho está perturbado o meu espírito.И сказал им царь: сон снился мне, и тревожится дух мой; желаю знать этот сон.Und der König sprach zu ihnen: Ich habe einen Traum gehabt, der hat mich erschreckt; und ich wollte gern wissen, was es für ein Traum gewesen sei.王 對 他 們 說 、 我 作 了 一 夢 、 心 裡 煩 亂 、 要 知 道 這 是 甚 麼 夢 。Kral, ‹‹Beni üzüntüyle sarsan bir düş gördüm. Ne anlama geldiğini öğrenmek istiyorum›› dedi.王 对 他 们 说 ： 我 做 了 一 梦 ， 心 里 烦 乱 ， 要 知 道 这 是 甚 么 梦 。And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.and the king saith to them, `A dream I have dreamed, and moved is my spirit to know the dream.`And the king said unto them: 'I have dreamed a dream, and my spirit is troubled to know the dream.'The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.And the king said to them, "I had a dream, and my spirit is troubled to know the dream."فقال لهم الملك قد حلمت حلما وانزعجت روحي لمعرفة الحلم.
Entonces hablaron los Caldeos al rey en lengua aramea: Rey, para siempre vive: di el sueño á tus siervos, y mostraremos la declaración.Les Chaldéens répondirent au roi en langue araméenne: O roi, vis éternellement! dis le songe à tes serviteurs, et nous en donnerons l'explication.E os caldeus disseram ao rei em aramáico: Ó rei, vive eternamente! Dize o sonho a teus servos, e daremos a interpretação.И сказали Халдеи царю по–арамейски: царь! вовеки живи! скажи сон рабам твоим, и мы объясним значение его.Da sprachen die Chaldäer zum König auf chaldäisch: Der König lebe ewiglich! Sage deinen Knechten den Traum, so wollen wir ihn deuten.迦 勒 底 人 、 用 亞 蘭 的 言 語 對 王 說 、 願 王 萬 歲 、 請 將 那 夢 告 訴 僕 人 、 僕 人 就 可 以 講 解 。Yıldızbilimciler Aramice, ‹‹Ey kral, sen çok yaşa!›› dediler, ‹‹Düşünü bu kullarına anlat ki, ne anlama geldiğini söyleyelim.›› yazılmıştır.迦 勒 底 人 用 亚 兰 的 言 语 对 王 说 ： 愿 王 万 岁 ！ 请 将 那 梦 告 诉 仆 人 ， 仆 人 就 可 以 讲 解 。Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.Then spoke the Chaldeans to the king in Syriack, O king, live for ever: tell your servants the dream, and we will show the interpretation.Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.And the Chaldeans speak to the king [in] Aramaean, `O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.`Then spoke the Chaldeans to the king in Aramaic: 'O king, live for ever! tell thy servants the dream, and we will declare the interpretation.'Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.Then the Chalde'ans said to the king, "O king, live for ever! Tell your servants the dream, and we will show the interpretation."فكلم الكلدانيون الملك بالارامية عش ايها الملك الى الابد. اخبر عبيدك بالحلم فنبيّن تعبيره.
Respondió el rey y dijo á los Caldeos: El negocio se me fué: si no me mostráis el sueño y su declaración, seréis hechos cuartos, y vuestras casas serán puestas por muladares.Le roi reprit la parole et dit aux Chaldéens: La chose m'a échappé; si vous ne me faites connaître le songe et son explication, vous serez mis en pièces, et vos maisons seront réduites en un tas d'immondices.Respondeu o rei, e disse aos caldeus: O assunto me tem escapado; se não me fizerdes saber o sonho e a sua interpretação, sereis despedaçados, e as vossas casas serão feitas um monturo;Отвечал царь и сказал Халдеям: слово отступило от меня; если вы не скажете мне сновидения и значения его, то в куски будете изрублены, и домы ваши обратятся в развалины.Der König antwortete und sprach zu den Chaldäern: Es ist mir entfallen. Werdet ihr mir den Traum nicht anzeigen und ihn deuten, so sollt ihr in Stücke zerhauen und eure Häuser schändlich zerstört werden.王 回 答 迦 勒 底 人 說 、 夢 我 巳 經 忘 了 、 〔 或 作 我 巳 定 命 八 節 同 〕 你 們 若 不 將 夢 和 夢 的 講 解 告 訴 我 、 就 必 被 凌 遲 、 你 們 的 房 屋 必 成 為 糞 堆 ．Kral, ‹‹Gördüğüm düşü ve ne anlama geldiğini bana açıklamazsanız, kararım kesin, paramparça edileceksiniz›› diye karşılık verdi, ‹‹Evleriniz de çöplüğe çevrilecek.王 回 答 迦 勒 底 人 说 ： 梦 我 已 经 忘 了 （ 或 译 ： 我 已 定 命 ； 八 节 同 ） ， 你 们 若 不 将 梦 和 梦 的 讲 解 告 诉 我 ， 就 必 被 凌 迟 ， 你 们 的 房 屋 必 成 为 粪 堆 ；The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known to me the dream, with the interpretation thereof, you shall be cut in pieces, and your houses shall be made a dunghill.The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.The king hath answered and said to the Chaldeans, `The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;The king answered and said to the Chaldeans: 'The thing is certain with me; if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.The king answered the Chaldeans, The thing is gone from me: if you don`t make known to me the dream and the interpretation of it, you shall be cut in pieces, and your houses shall be made a dunghill.The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.The king answered the Chalde'ans, "The word from me is sure: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.فاجاب الملك وقال للكلدانيين قد خرج مني القول ان لم تنبئوني بالحلم وبتعبيره تصيرون إربا إربا وتجعل بيوتكم مزبلة.
Y si mostrareis el sueño y su declaración, recibiréis de mí dones y mercedes y grande honra: por tanto, mostradme el sueño y su declaración.Mais si vous me dites le songe et son explication, vous recevrez de moi des dons et des présents, et de grands honneurs. C'est pourquoi dites-moi le songe et son explication.Mas se vós me declarardes o sonho e a sua interpretação, recebereis de mim dádivas, recompensas e grande honra; portanto declarai-me o sonho e a sua interpretação.Если же расскажете сон и значение его, то получите от меня дары, награду и великую почесть; итак скажите мне сон и значение его.Werdet ihr mir aber den Traum anzeigen und deuten, so sollt ihr Geschenke, Gaben und große Ehre von mir haben. Darum so sagt mir den Traum und seine Deutung.你 們 若 將 夢 和 夢 的 講 解 告 訴 我 、 就 必 從 我 這 裡 得 贈 品 、 和 賞 賜 、 並 大 尊 榮 。 現 在 你 們 要 將 夢 和 夢 的 講 解 告 訴 我 。Ama düşü ve ne anlama geldiğini açıklayabilirseniz, sizi büyük armağanlarla ödüllendirip onurlandıracağım. Onun için bana düşü ve ne anlama geldiğini açıklayın.››你 们 若 将 梦 和 梦 的 讲 解 告 诉 我 ， 就 必 从 我 这 里 得 赠 品 和 赏 赐 ， 并 大 尊 荣 。 现 在 你 们 要 将 梦 和 梦 的 讲 解 告 诉 我 。But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.But if you show the dream, and the interpretation thereof, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof.But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.`But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour; only declare unto me the dream and the interpretation thereof.'But if you show the dream and the interpretation of it, you shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation of it.But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation."وان بيّنتم الحلم وتعبيره تنالون من قبلي هدايا وحلاوين واكراما عظيما فبيّنوا لي الحلم وتعبيره.
Respondieron la segunda vez, y dijeron: Diga el rey el sueño á sus siervos, y mostraremos su declaración.Ils répondirent pour la seconde fois: Que le roi dise le songe à ses serviteurs, et nous en donnerons l'explication.Responderam segunda vez, e disseram: Diga o rei o sonho a seus servos, e daremos a sua interpretação.Они вторично отвечали и сказали: да скажет царь рабам своим сновидение, и мы объясним его значение.Sie antworteten wiederum und sprachen: Der König sage seinen Knechten den Traum, so wollen wir ihn deuten.他 們 第 二 次 對 王 說 、 請 王 將 夢 告 訴 僕 人 、 僕 人 就 可 以 講 解 。Onlar yine, ‹‹Ey kral, düşü bu kullarına anlat ki, ne anlama geldiğini söyleyelim›› dediler.他 们 第 二 次 对 王 说 ： 请 王 将 梦 告 诉 仆 人 ， 仆 人 就 可 以 讲 解 。They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.They have answered a second time, and are saying, `Let the king tell the dream to his servants, and the interpretation we do shew.They answered the second time and said: 'Let the king tell his servants the dream, and we will declare the interpretation.'They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.They answered a second time, "Let the king tell his servants the dream, and we will show its interpretation."فاجابوا ثانية وقالوا ليخبر الملك عبيده بالحلم فنبين تعبيره.
El rey respondió, y dijo: Yo conozco ciertamente que vosotros ponéis dilaciones, porque veis que el negocio se me ha ido.Le roi reprit la parole et dit: Je m'aperçois, en vérité, que vous voulez gagner du temps, parce que vous voyez que la chose m'a échappé.Respondeu o rei, e disse: Percebo muito bem que vós quereis ganhar tempo; porque vedes que o assunto me tem escapado.Отвечал царь и сказал: верно знаю, что вы хотите выиграть время, потому что видите, что слово отступило от меня.Der König antwortete und sprach: Wahrlich, ich merke es, daß ihr Frist sucht, weil ihr seht, daß mir's entfallen ist.王 回 答 說 、 我 准 知 道 你 們 是 故 遲 延 、 因 為 你 們 知 道 那 夢 我 巳 經 忘 了 ．Bunun üzerine kral, ‹‹Kararımın kesin olduğunu bildiğiniz için zaman kazanmak istediğinizi anlıyorum›› dedi,王 回 答 说 ： 我 准 知 道 你 们 是 故 意 迟 延 ， 因 为 你 们 知 道 那 梦 我 已 经 忘 了 。The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.The king answered and said, I know of certainty that you would gain the time, because you see the thing is gone from me.The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me.The king hath answered and said, `Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,The king answered and said: 'I know of a truth that ye would gain time, inasmuch as ye see the thing is certain with me,The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;The king answered, "I know with certainty that you are trying to gain time, because you see that the word from me is sureاجاب الملك وقال اني اعلم يقينا انكم تكتسبون وقتا اذ رأيتم ان القول قد خرج مني
Si no me mostráis el sueño, una sola sentencia será de vosotros. Ciertamente preparáis respuesta mentirosa y perversa que decir delante de mí, entre tanto que se muda el tiempo: por tanto, decidme el sueño, para que yo entienda que me podéis mostrar su declaración.Si donc vous ne me faites pas connaître le songe, la même sentence vous enveloppera tous; vous voulez vous préparez à me dire des mensonges et des faussetés, en attendant que les temps soient changés. C'est pourquoi dites-moi le songe, et je saurai si vous êtes capables de m'en donner l'explication.De modo que, se não me fizerdes saber o sonho, uma só sentença será a vossa; pois vós preparastes palavras mentirosas e perversas para as proferirdes na minha presença, até que se mude o tempo; portanto dizei-me o sonho, para que eu entenda que me podeis dar a sua interpretação.Так как вы не объявляете мне сновидения, то у вас один умысел: вы собираетесь сказать мне ложь и обман, пока минет время; итак расскажите мне сон, и тогда я узнаю, что вы можете объяснить мне и значение его.Aber werdet ihr mir nicht den Traum sagen, so geht das Recht über euch, als die ihr Lügen und Gedichte vor mir zu reden euch vorgenommen habt, bis die Zeit vorübergehe. Darum so sagt mir den Traum, so kann ich merken, daß ihr auch die Deutung trefft.你 們 若 不 將 夢 告 訴 我 、 只 有 一 法 待 你 們 、 因 為 你 們 豫 備 了 謊 言 亂 語 向 我 說 、 要 等 候 時 勢 改 變 。 現 在 你 們 要 將 夢 告 訴 我 、 因 我 知 道 你 們 能 將 夢 的 講 解 告 訴 我 。‹‹Ama düşün ne olduğunu bana açıklamazsanız, sizin için tek ceza vardır. Durumun değişeceğini umarak bana yalan yanlış şeyler söylemek için aranızda anlaşmışsınız. Şimdi bana düşün ne olduğunu söyleyin ki, ne anlama geldiğini açıklayabileceğinizi anlayayım.››你 们 若 不 将 梦 告 诉 我 ， 只 冇 一 法 待 你 们 ； 因 为 你 们 预 备 了 谎 言 乱 语 向 我 说 ， 要 等 候 时 势 改 变 。 现 在 你 们 要 将 梦 告 诉 我 ， 因 我 知 道 你 们 能 将 梦 的 讲 解 告 诉 我 。But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.But if you will not make known to me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof.But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.[so] that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.`that, if ye make not known unto me the dream, there is but one law for you; and ye have agreed together to speak before me lying and corrupt words, till the time be changed; only tell me the dream, and I shall know that ye can declare unto me the interpretation thereof.'But if you don`t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation of it.but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.that if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation."بانه ان لم تنبئوني بالحلم فقضاؤكم واحد. لانكم قد اتفقتم على كلام كذب وفاسد لتتكلموا به قدامي الى ان يتحول الوقت. فاخبروني بالحلم فاعلم انكم تبيّنون لي تعبيره.
Los Caldeos respondieron delante del rey, y dijeron: No hay hombre sobre la tierra que pueda declarar el negocio del rey: demás de esto, ningún rey, príncipe, ni señor, preguntó cosa semejante á ningún mago, ni astrólogo, ni Caldeo.Les Chaldéens répondirent au roi: Il n'est personne sur la terre qui puisse dire ce que demande le roi; aussi jamais roi, quelque grand et puissant qu'il ait été, n'a exigé une pareille chose d'aucun magicien, astrologue ou Chaldéen.Responderam os caldeus na presença do rei, e disseram: Não há ninguém sobre a terra que possa declarar a palavra ao rei; pois nenhum rei há, grande ou dominador, que requeira coisas semelhantes de algum mago, ou astrólogo, ou caldeu.Халдеи отвечали царю и сказали: нет на земле человека, который мог бы открыть это дело царю, и потому ни один царь, великий и могущественный, не требовал подобного ни от какого тайноведца, гадателя и Халдея.Da antworteten die Chaldäer vor dem König und sprachen zu ihm: Es ist kein Mensch auf Erden, der sagen könne, was der König fordert. So ist auch kein König, wie groß oder mächtig er sei, der solches von irgend einem Sternseher, Weisen oder Chaldäer fordere.迦 勒 底 人 在 王 面 前 回 答 說 、 世 上 沒 有 人 能 將 王 所 問 的 事 說 出 來 、 因 為 沒 有 君 王 、 大 臣 、 掌 權 的 、 向 術 士 、 或 用 法 術 的 、 或 迦 勒 底 人 、 問 過 這 樣 的 事 ．Yıldızbilimciler, ‹‹Yeryüzünde senin bu isteğini yerine getirecek tek kişi yoktur›› diye yanıtladılar, ‹‹Kaldı ki, büyük, güçlü hiçbir kral bir sihirbazdan, falcıdan ya da yıldızbilimciden böyle bir şey istememiştir.迦 勒 底 人 在 王 面 前 回 答 说 ： 世 上 没 冇 人 能 将 王 所 问 的 事 说 出 来 ； 因 为 没 冇 君 王 、 大 臣 、 掌 权 的 向 术 士 ， 或 用 法 术 的 ， 或 迦 勒 底 人 问 过 这 样 的 事 。The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.The Chaldeans answered before the king, and said, There is not a man on the earth that can show the king' matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king`s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.The Chaldeans have answered before the king, and are saying, `There is not a man on the earth who is able to shew the king`s matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;The Chaldeans answered before the king, and said: 'There is not a man upon the earth that can declare the king's matter; forasmuch as no great and powerful king hath asked such a thing of any magician, or enchanter, or Chaldean.The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king`s matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.The Chalde'ans answered the king, "There is not a man on earth who can meet the king's demand; for no great and powerful king has asked such a thing of any magician or enchanter or Chalde'an.اجاب الكلدانيون قدام الملك وقالوا ليس على الارض انسان يستطيع ان يبيّن امر الملك. لذلك ليس ملك عظيم ذو سلطان سأل امرا مثل هذا من مجوسي او ساحر او كلداني.
Finalmente, el negocio que el rey demanda, es singular, ni hay quien lo pueda declarar delante del rey, salvo los dioses cuya morada no es con la carne.Ce que le roi demande est difficile; il n'y a personne qui puisse le dire au roi, excepté les dieux, dont la demeure n'est pas parmi les hommes.Porque o assunto que o rei requer é difícil; e ninguém há que o possa declarar diante do rei, senão os deuses, cuja morada não é com a carne.Дело, которого царь требует, так трудно, что никто другой не может открыть его царю, кроме богов, которых обитание не с плотью.Denn was der König fordert, ist zu hoch, und ist auch sonst niemand, der es vor dem König sagen könne, ausgenommen die Götter, die bei den Menschen nicht wohnen.王 所 問 的 事 甚 難 、 除 了 不 與 世 人 同 居 的 神 明 、 沒 有 人 在 王 面 前 能 說 出 來 。Kralın isteğini yerine getirmek güçtür. İnsanlar arasında yaşamayan ilahlardan başka krala bunu açıklayabilecek kimse yoktur.››王 所 问 的 事 甚 难 。 除 了 不 与 世 人 同 居 的 神 明 ， 没 冇 人 在 王 面 前 能 说 出 来 。And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.And it is a rare thing that the king requires, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.and the thing that the king is asking [is] precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.`And it is a hard thing that the king asketh, and there is none other that can declare it before the king, except the gods, whose dwelling is not with flesh.'It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.The thing that the king asks is difficult, and none can show it to the king except the gods, whose dwelling is not with flesh."والأمر الذي يطلبه الملك عسر وليس آخر يبيّنه قدام الملك غير الآلهة الذين ليست سكناهم مع البشر
Por esto el rey con ira y con grande enojo, mandó que matasen á todos los sabios de Babilonia.Là-dessus le roi se mit en colère, et s'irrita violemment. Il ordonna qu'on fasse périr tous les sages de Babylone.Por isso o rei muito se irou e enfureceu; e ordenou que matassem a todos os sábios de Babilônia.Рассвирепел царь и сильно разгневался на это, и приказал истребить всех мудрецов Вавилонских.Da ward der König sehr zornig und befahl, alle Weisen zu Babel umzubringen.因 此 王 氣 忿 忿 的 大 發 烈 怒 、 吩 咐 滅 絕 巴 比 倫 所 有 的 哲 士 ．Buna çok öfkelenen kral, Babildeki bütün bilgelerin öldürülmesini buyurdu.因 此 ， 王 气 忿 忿 地 大 发 烈 怒 ， 吩 咐 灭 绝 巴 比 伦 所 冇 的 哲 士 。For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.لاجل ذلك غضب الملك واغتاظ جدا وامر بابادة كل حكماء بابل.
Y publicóse el mandamiento, y los sabios eran llevados á la muerte; y buscaron á Daniel y á sus compañeros para matarlos.La sentence fut publiée, les sages étaient mis à mort, et l'on cherchait Daniel et ses compagnons pour les faire périr.E saiu o decreto, segundo o qual deviam ser mortos os sábios; e buscaram a Daniel e aos seus companheiros, para que fossem mortos.Когда вышло это повеление, чтобы убивать мудрецов, искали Даниила и товарищей его, чтобы умертвить их.Und das Urteil ging aus, daß man die Weisen töten sollte; und Daniel samt seinen Gesellen ward auch gesucht, daß man sie tötete.於 是 命 令 發 出 、 哲 士 將 要 見 殺 、 人 就 尋 找 但 以 理 和 他 的 同 伴 、 要 殺 他 們 。Böylece hepsinin öldürülmesi için buyruk çıktı. Danielle arkadaşlarının öldürülmesi için de adamlar gönderildi.于 是 命 令 发 出 ， 哲 士 将 要 见 杀 ， 人 就 寻 找 但 以 理 和 他 的 同 伴 ， 要 杀 他 们 。And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.So the decree went forth that the wise men were to be slain, and they sought Daniel and his companions, to slay them.فخرج الأمر وكان الحكماء يقتلون فطلبوا دانيال واصحابه ليقتلوهم.
Entonces Daniel habló avisada y prudentemente á Arioch, capitán de los de la guarda del rey, que había salido para matar los sabios de Babilonia.Alors Daniel s'adressa d'une manière prudente et sensée à Arjoc, chef des gardes du roi, qui était sorti pour mettre à mort les sages de Babylone.Então Daniel falou avisada e prudentemente a Arioque, capitão da guarda do rei, que tinha saído para matar os sábios de Babilônia.Тогда Даниил обратился с советом и мудростью к Ариоху, начальнику царских телохранителей, который вышел убивать мудрецов Вавилонских;Da erwiderte Daniel klug und verständig dem Arioch, dem obersten Richter des Königs, welcher auszog, zu töten die Weisen zu Babel.王 的 護 衛 長 亞 略 出 來 、 要 殺 巴 比 倫 的 哲 士 、 但 以 理 就 用 婉 言 回 答 他 、Daniel Babilin bilgelerini öldürmeye giden kralın muhafız birliği komutanı Aryokla bilgece, akıllıca konuştu.王 的 护 卫 长 亚 略 出 来 ， 要 杀 巴 比 伦 的 哲 士 ， 但 以 理 就 用 婉 言 回 答 他 ，Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:Then Daniel answered with counsel and wisdom to Arioch the captain of the king' guard, which was gone forth to slay the wise men of Babylon:Then Daniel returned answer with counsel and prudence to Arioch the captain of the king`s guard, who was gone forth to slay the wise men of Babylon;Then Daniel hath replied [with] counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.Then Daniel returned answer with counsel and discretion to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;Then Daniel returned answer with counsel and prudence to Arioch the captain of the king`s guard, who was gone forth to kill the wise men of Babylon;Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:Then Daniel replied with prudence and discretion to Ar'i-och, the captain of the king's guard, who had gone out to slay the wise men of Babylon;حينئذ اجاب دانيال بحكمة وعقل لأريوخ رئيس شرط الملك الذي خرج ليقتل حكماء بابل.
Habló y dijo á Arioch capitán del rey: ¿Qué es la causa que este mandamiento se publica de parte del rey tan apresuradamente? Entonces Arioch declaró el negocio á Daniel.Il prit la parole et dit à Arjoc, commandant du roi: Pourquoi la sentence du roi est-elle si sévère? Arjoc exposa la chose à Daniel.Respondeu, e disse a Arioque, capitão do rei: Por que se apressa tanto o decreto da parte do rei? Então Arioque explicou o caso a Daniel.и спросил Ариоха, сильного при царе: "почему такое грозное повеление от царя?" Тогда Ариох рассказал все дело Даниилу.Und er fing an und sprach zu des Königs Vogt, Arioch: Warum ist ein so strenges Urteil vom König ausgegangan? Und Arioch zeigte es dem Daniel an.向 王 的 護 衛 長 亞 略 說 、 王 的 命 令 為 何 這 樣 緊 急 呢 ． 亞 略 就 將 情 節 告 訴 但 以 理 。Aryoka, ‹‹Kralın buyruğu neden bu denli sert?›› diye sordu. Aryok durumu Daniele anlattı.向 王 的 护 卫 长 亚 略 说 ： 王 的 命 令 为 何 这 样 紧 急 呢 ？ 亚 略 就 将 情 节 告 诉 但 以 理 。He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.He answered and said to Arioch the king' captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.he answered and said to Arioch the king`s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.He hath answered and said to Arioch the king`s captain, `Wherefore [is] the sentence so urgent from before the king?` Then Arioch hath made the thing known to Daniel,he answered and said to Arioch the king's captain: 'Wherefore is the decree so peremptory from the king?' Then Arioch made the thing known to Daniel.he answered Arioch the king`s captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.he said to Ar'i-och, the king's captain, "Why is the decree of the king so severe?" Then Ar'i-och made the matter known to Daniel.اجاب وقال لأريوخ قائد الملك لماذا اشتد الامر من قبل الملك. حينئذ اخبر أريوخ دانيال بالامر.
Y Daniel entró, y pidió al rey que le diese tiempo, y que él mostraría al rey la declaración.Et Daniel se rendit vers le roi, et le pria de lui accorder du temps pour donner au roi l'explication.E Daniel entrou; e pediu ao rei que lhe desse tempo, para que lhe pudesse dar a interpretação.И Даниил вошел, и упросил царя дать ему время, и он представит царю толкование [сна].Da ging Daniel hinein und bat den König, daß er ihm Frist gäbe, damit er die Deutung dem König sagen möchte.但 以 理 遂 進 去 求 王 寬 限 、 就 可 以 將 夢 的 講 解 告 訴 王 。Bunun üzerine Daniel krala gidip düşünün ne anlama geldiğini söyleyebilmesi için zaman istedi.但 以 理 遂 进 去 求 王 宽 限 ， 就 可 以 将 梦 的 讲 解 告 诉 王 。Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation.Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.And Daniel went in and besought the king to appoint him a time, that he might show to the king the interpretation.فدخل دانيال وطلب من الملك ان يعطيه وقتا فيبيّن للملك التعبير.
Fuése luego Daniel á su casa, y declaró el negocio á Ananías, Misael, y Azarías, sus compañeros,Ensuite Daniel alla dans sa maison, et il instruisit de cette affaire Hanania, Mischaël et Azaria, ses compagnons,Então Daniel foi para a sua casa, e fez saber o caso a Hananias, Misael e Azarias, seus companheiros;Даниил пришел в дом свой, и рассказал дело Анании, Мисаилу и Азарии, товарищам своим,Und Daniel ging heim und zeigte solches an seinen Gesellen, Hananja, Misael und Asarja,但 以 理 回 到 他 的 居 所 、 將 這 事 告 訴 他 的 同 伴 哈 拿 尼 雅 、 米 沙 利 、 亞 撒 利 雅 、Sonra evine dönüp olup bitenleri arkadaşları Hananyaya, Mişaele, Azaryaya anlattı.但 以 理 回 到 他 的 居 所 ， 将 这 事 告 诉 他 的 同 伴 哈 拿 尼 雅 、 米 沙 利 、 亚 撒 利 雅 ，Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;Then Daniel went to his house and made the matter known to Hanani'ah, Mish'a-el, and Azari'ah, his companions,حينئذ مضى دانيال الى بيته واعلم حننيا وميشائيل وعزريا اصحابه بالأمر
Para demandar misericordias del Dios del cielo sobre este misterio, y que Daniel y sus compañeros no pereciesen con los otros sabios de Babilonia.les engageant à implorer la miséricorde du Dieu des cieux, afin qu'on ne fît pas périr Daniel et ses compagnons avec le reste des sages de Babylone.Para que pedissem misericórdia ao Deus do céu, sobre este mistério, a fim de que Daniel e seus companheiros não perecessem, juntamente com o restante dos sábios de Babilônia.чтобы они просили милости у Бога небесного об этой тайне, дабы Даниил и товарищи его не погибли с прочими мудрецами Вавилонскими.daß sie den Gott des Himmels um Gnade bäten solches verborgenen Dinges halben, damit Daniel und seine Gesellen nicht samt den andern Weisen zu Babel umkämen.要 他 們 祈 求 天 上 的 神 施 憐 憫 、 將 這 奧 秘 的 事 指 明 、 免 得 但 以 理 和 他 的 同 伴 、 與 巴 比 倫 其 餘 的 哲 士 、 一 同 滅 亡 。Göklerin Tanrısına yakarmalarını istedi; öyle ki, Tanrı onlara lütfedip bu gizi açıklasın ve kendisiyle arkadaşları Babilin öbür bilgeleriyle birlikte öldürülmesinler.要 他 们 祈 求 天 上 的 神 施 怜 悯 ， 将 这 奥 秘 的 事 指 明 ， 免 得 但 以 理 和 他 的 同 伴 与 巴 比 伦 其 余 的 哲 士 一 同 灭 亡 。That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should nor perish with the rest of the wise men of Babylon.and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.that they might ask mercy of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should nor perish with the rest of the wise men of Babylon.that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.and told them to seek mercy of the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.ليطلبوا المراحم من قبل اله السموات من جهة هذا السر لكي لا يهلك دانيال واصحابه مع سائر حكماء بابل
Entonces el arcano fué revelado á Daniel en visión de noche; por lo cual bendijo Daniel al Dios del cielo.Alors le secret fut révélé à Daniel dans une vision pendant la nuit. Et Daniel bénit le Dieu des cieux.Então foi revelado o mistério a Daniel numa visão de noite; então Daniel louvou o Deus do céu.И тогда открыта была тайна Даниилу в ночном видении, и Даниил благословил Бога небесного.Da ward Daniel solch verborgenes Ding durch ein Gesicht des Nachts offenbart.這 奧 秘 的 事 、 就 在 夜 間 異 象 中 、 給 但 以 理 顯 明 。 但 以 理 便 稱 頌 天 上 的 神 ．Gece giz bir görümde Daniele açıklandı. Bunun üzerine Daniel Göklerin Tanrısını övdü.这 奥 秘 的 事 就 在 夜 间 异 象 中 给 但 以 理 显 明 ， 但 以 理 便 称 颂 天 上 的 神 。Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.حينئذ لدانيال كشف السر في رؤيا الليل. فبارك دانيال اله السموات.
Y Daniel habló, y dijo: Sea bendito el nombre de Dios de siglo hasta siglo: porque suya es la sabiduría y la fortaleza:Daniel prit la parole et dit: Béni soit le nom de Dieu, d'éternité en éternité! A lui appartiennent la sagesse et la force.Falou Daniel, dizendo: Seja bendito o nome de Deus de eternidade a eternidade, porque dele são a sabedoria e a força;И сказал Даниил: да будет благословенно имя Господа от века и до века! ибо у Него мудрость и сила;Darüber lobte Daniel den Gott des Himmels, fing an und sprach: Gelobt sei der Name Gottes von Ewigkeit zu Ewigkeit! denn sein ist beides, Weisheit und Stärke.但 以 理 說 、 神 的 名 是 應 當 稱 頌 的 、 從 亙 古 直 到 永 遠 、 因 為 智 慧 能 力 都 屬 乎 他 ．Şöyle dedi: ‹‹Tanrının adına öncesizlikten sonsuzluğa dek övgüler olsun! 2 Bilgelik ve güç Ona özgüdür.但 以 理 说 ： 神 的 名 是 应 当 称 颂 的 ！ 从 亘 古 直 到 永 远 ， 因 为 智 慧 能 力 都 属 乎 他 。Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.Daniel hath answered and said, `Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.Daniel spoke and said: Blessed be the name of God from everlasting even unto everlasting; for wisdom and might are His;Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.Daniel said: "Blessed be the name of God for ever and ever. to whom belong wisdom and might.اجاب دانيال وقال ليكن اسم الله مباركا من الازل والى الابد لان له الحكمة والجبروت.
Y él es el que muda los tiempos y las oportunidades: quita reyes, y pone reyes: da la sabiduría á los sabios, y la ciencia á los entendidos:C'est lui qui change les temps et les circonstances, qui renverse et qui établit les rois, qui donne la sagesse aux sages et la science à ceux qui ont de l'intelligence.E ele muda os tempos e as estações; ele remove os reis e estabelece os reis; ele dá sabedoria aos sábios e conhecimento aos entendidos.он изменяет времена и лета, низлагает царей и поставляет царей; дает мудрость мудрым и разумение разумным;Er ändert Zeit und Stunde; er setzt Könige ab und setzt Könige ein; er gibt den Weisen ihre Weisheit und den Verständigen ihren Verstand;他 改 變 時 候 、 日 期 、 廢 王 、 立 王 、 將 智 慧 賜 與 智 慧 人 、 將 知 識 賜 與 聰 明 人 ．Odur zamanları ve mevsimleri değiştiren. 2 Kralları tahttan indirir, tahta çıkarır. 2 Bilgelere bilgelik, 2 Anlayışlılara bilgi verir.他 改 变 时 候 、 日 期 ， 废 王 ， 立 王 ， 将 智 慧 赐 与 智 慧 人 ， 将 知 识 赐 与 聪 明 人 。And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom to the wise, and knowledge to them that know understanding:And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, and knowledge to them that know understanding;He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;وهو يغيّر الاوقات والازمنة يعزل ملوكا وينصب ملوكا. يعطي الحكماء حكمة ويعلم العارفين فهما.
El revela lo profundo y lo escondido: conoce lo que está en tinieblas, y la luz mora con él.Il révèle ce qui est profond et caché, il connaît ce qui est dans les ténèbres, et la lumière demeure avec lui.Ele revela o profundo e o escondido; conhece o que está em trevas, e com ele mora a luz.он открывает глубокое и сокровенное, знает, что во мраке, и свет обитает с Ним.er offenbart, was tief und verborgen ist; er weiß, was in der Finsternis liegt, denn bei ihm ist eitel Licht.他 顯 明 深 奧 隱 秘 的 事 、 知 道 暗 中 所 有 的 、 光 明 也 與 他 同 居 。Derin ve gizli şeyleri ortaya çıkarır, 2 Karanlıkta neler olduğunu bilir, 2 Çevresi ışıkla kuşatılmıştır.他 显 明 深 奥 隐 秘 的 事 ， 知 道 暗 中 所 冇 的 ， 光 明 也 与 他 同 居 。He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.He reveals the deep and secret things: he knows what is in the darkness, and the light dwells with him.he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.He is revealing deep and hidden things; He hath known what [is] in darkness, and light with Him hath dwelt.He revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with Him.he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.he reveals deep and mysterious things; he knows what is in the darkness, and the light dwells with him.هو يكشف العمائق والاسرار. يعلم ما هو في الظلمة وعنده يسكن النور.
A ti, oh Dios de mis padres, confieso y te alabo, que me diste sabiduría y fortaleza, y ahora me enseñaste lo que te pedimos; pues nos has enseñado el negocio del rey.Dieu de mes pères, je te glorifie et je te loue de ce que tu m'as donné la sagesse et la force, et de ce que tu m'as fait connaître ce que nous t'avons demandé, de ce que tu nous as révélé le secret du roi.Ó Deus de meus pais, eu te dou graças e te louvo, porque me deste sabedoria e força; e agora me fizeste saber o que te pedimos, porque nos fizeste saber este assunto do rei.Славлю и величаю Тебя, Боже отцов моих, что Ты даровал мне мудрость и силу и открыл мне то, о чем мы молили Тебя; ибо Ты открыл нам дело царя.Ich danke dir und lobe dich, Gott meiner Väter, der du mir Weisheit und Stärke verleihst und jetzt offenbart hast, darum wir dich gebeten haben; denn du hast uns des Königs Sache offenbart.我 列 袓 的 神 阿 、 我 感 謝 你 、 讚 美 你 、 因 你 將 智 慧 才 能 賜 給 我 ． 允 准 我 們 所 求 的 、 把 王 的 事 給 我 們 指 明 。Ey atalarımın Tanrısı, 2 Sana şükreder, seni överim. 2 Sen ki, bana bilgelik ve güç verdin, 2 Senden istediklerimizi bana bildirdin 2 Ve kralın düşünü bize açıkladın.››我 列 祖 的 神 啊 ， 我 感 谢 你 ， 赞 美 你 ， 因 你 将 智 慧 才 能 赐 给 我 ， 允 准 我 们 所 求 的 ， 把 王 的 事 给 我 们 指 明 。I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.I thank you, and praise you, O you God of my fathers, who have given me wisdom and might, and have made known to me now what we desired of you: for you have now made known to us the king' matter.I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king`s matter.Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king`s matter Thou hast caused us to know.`I thank Thee, and praise Thee, O Thou God of my fathers, who hath given me wisdom and might, and hast now made known unto me what we desired of Thee; for Thou hast made known unto us the king's matter.I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king`s matter.I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.To thee, O God of my fathers, I give thanks and praise, for thou hast given me wisdom and strength, and hast now made known to me what we asked of thee, for thou hast made known to us the king's matter."اياك يا اله آبائي احمد واسبح الذي اعطاني الحكمة والقوة واعلمني الآن ما طلبناه منك لانك اعلمتنا امر الملك.
Después de esto Daniel entró á Arioch, al cual el rey había puesto para matar á los sabios de Babilonia; fué, y díjole así: No mates á los sabios de Babilonia: llévame delante del rey, que yo mostraré al rey la declaración.Après cela, Daniel se rendit auprès d'Arjoc, à qui le roi avait ordonné de faire périr les sages de Babylone; il alla, et lui parla ainsi: Ne fais pas périr les sages de Babylone! Conduis-moi devant le roi, et je donnerai au roi l'explication.Por isso Daniel foi ter com Arioque, ao qual o rei tinha constituído para matar os sábios de Babilônia; entrou, e disse-lhe assim: Não mates os sábios de Babilônia; introduze-me na presença do rei, e declararei ao rei a interpretação.После сего Даниил вошел к Ариоху, которому царь повелел умертвить мудрецов Вавилонских, пришел и сказал ему: не убивай мудрецов Вавилонских; введи меня к царю, и я открою значение [сна].Da ging Daniel hinein zu Arioch, der vom König Befehl hatte, die Weisen zu Babel umzubringen, und sprach zu ihm also: Du sollst die Weisen zu Babel nicht umbringen, sondern führe mich hinein zum König, ich will dem König die Deutung sagen.於 是 但 以 理 進 去 見 亞 略 、 就 是 王 所 派 滅 絕 巴 比 倫 哲 士 的 、 對 他 說 、 不 要 滅 絕 巴 比 倫 的 哲 士 、 求 你 領 我 到 王 面 前 、 我 要 將 夢 的 講 解 告 訴 王 。Daniel, kralın Babilin bilgelerini öldürmeye atadığı Aryoka giderek, ‹‹Babilin bilgelerini yok etme›› dedi, ‹‹Beni krala götür, düşünün ne anlama geldiğini açıklayacağım.››于 是 ， 但 以 理 进 去 见 亚 略 ， 就 是 王 所 派 灭 绝 巴 比 伦 哲 士 的 ， 对 他 说 ： 不 要 灭 绝 巴 比 伦 的 哲 士 ， 求 你 领 我 到 王 面 前 ， 我 要 将 梦 的 讲 解 告 诉 王 。Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.Therefore Daniel went in to Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, `The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.`Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: 'Destroy not the wise men of Babylon; bring me in before the king, and I will declare unto the king the interpretation.'Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don`t destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.Therefore Daniel went in to Ar'i-och, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him, "Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation."فمن اجل ذلك دخل دانيال الى أريوخ الذي عيّنه الملك لابادة حكماء بابل. مضى وقال له هكذا. لا تبد حكماء بابل. ادخلني الى قدام الملك فابيّن للملك التعبير.
Entonces Arioch llevó prestamente á Daniel delante del rey, y díjole así: Un varón de los trasportados de Judá he hallado, el cual declarará al rey la interpretación.Arjoc conduisit promptement Daniel devant le roi, et lui parla ainsi: J'ai trouvé parmi les captifs de Juda un homme qui donnera l'explication au roi.Então Arioque depressa introduziu a Daniel na presença do rei, e disse-lhe assim: Achei um homem dentre os cativos de Judá, o qual fará saber ao rei a interpretação.Тогда Ариох немедленно привел Даниила к царю и сказал ему: я нашел из пленных сынов Иудеи человека, который может открыть царю значение [сна].Arioch brachte Daniel eilends hinein vor den König und sprach zu ihm also: Es ist einer gefunden unter den Gefangenen aus Juda, der dem König die Deutung sagen kann.亞 略 就 急 忙 將 但 以 理 領 到 王 面 前 、 對 王 說 、 我 在 被 擄 的 猶 大 人 中 遇 見 一 人 、 他 能 將 夢 的 講 解 告 訴 王 。Aryok onu hemen krala götürdü ve, ‹‹Sürgündeki Yahudalılar arasında kralın düşünü yorumlayabilecek birini buldum›› dedi.亚 略 就 急 忙 将 但 以 理 领 到 王 面 前 ， 对 王 说 ： 我 在 被 掳 的 犹 大 人 中 遇 见 一 人 ， 他 能 将 梦 的 讲 解 告 诉 王 。Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- `I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.`Then Arioch brought in Daniel before the king in haste, and said thus unto him: 'I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.'Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.Then Ar'i-och brought in Daniel before the king in haste, and said thus to him: "I have found among the exiles from Judah a man who can make known to the king the interpretation."حينئذ دخل أريوخ بدانيال الى قدام الملك مسرعا وقال له هكذا. قد وجدت رجلا من بني سبي يهوذا الذي يعرّف الملك بالتعبير.
Respondió el rey, y dijo á Daniel, al cual llamaban Beltsasar: ¿Podrás tú hacerme entender el sueño que vi, y su declaración?Le roi prit la parole et dit à Daniel, qu'on nommait Beltschatsar: Es-tu capable de me faire connaître le songe que j'ai eu et son explication?Respondeu o rei, e disse a Daniel (cujo nome era Beltessazar): Podes tu fazer-me saber o sonho que tive e a sua interpretação?Царь сказал Даниилу, который назван был Валтасаром: можешь ли ты сказать мне сон, который я видел, и значение его?Der König antwortete und sprach zu Daniel, den sie Beltsazar hießen: Bist du, der mir den Traum, den ich gesehen habe, und seine Deutung anzeigen kann?王 問 稱 為 伯 提 沙 撒 的 但 以 理 說 、 你 能 將 我 所 作 的 夢 、 和 夢 的 講 解 、 告 訴 我 麼 。Kral, öbür adı Belteşassar olan Daniele, ‹‹Gördüğüm düşü ve ne anlama geldiğini bana söyleyebilir misin?›› diye sordu.王 问 称 为 伯 提 沙 撒 的 但 以 理 说 ： 你 能 将 我 所 做 的 梦 和 梦 的 讲 解 告 诉 我 么 ？The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation thereof?The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?The king hath answered and said to Daniel, whose name [is] Belteshazzar, `Art thou able to cause me to know the dream that I have seen, and its interpretation?`The king spoke and said to Daniel, whose name was Belteshazzar: 'Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation of it?The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?The king said to Daniel, whose name was Belteshaz'zar, "Are you able to make known to me the dream that I have seen and its interpretation?"اجاب الملك وقال لدانيال الذي اسمه بلطشاصر هل تستطيع انت على ان تعرّفني بالحلم الذي رأيت وبتعبيره.
Daniel respondió delante del rey, y dijo: El misterio que el rey demanda, ni sabios, ni astrólogos, ni magos, ni adivinos lo pueden enseñar al rey.Daniel répondit en présence du roi et dit: Ce que le roi demande est un secret que les sages, les astrologues, les magiciens et les devins, ne sont pas capables de découvrir au roi.Respondeu Daniel na presença do rei, dizendo: O segredo que o rei requer, nem sábios, nem astrólogos, nem magos, nem adivinhos o podem declarar ao rei;Даниил отвечал царю и сказал: тайны, о которой царь спрашивает, не могут открыть царю ни мудрецы, ни обаятели, ни тайноведцы, ни гадатели.Daniel fing an vor dem König und sprach: Das verborgene Ding, das der König fordert von den Weisen, Gelehrten, Sterndeutern und Wahrsagern, steht in ihrem Vermögen nicht, dem König zu sagen.但 以 理 在 王 面 前 回 答 說 、 王 所 問 的 那 奧 秘 事 、 哲 士 、 用 法 術 的 、 術 士 、 觀 兆 的 、 都 不 能 告 訴 王 ．Daniel şöyle yanıtladı: ‹‹Kralın açıklanmasını istediği gizi ne bir bilge, ne falcı, ne de sihirbaz açıklayabilir.但 以 理 在 王 面 前 回 答 说 ： 王 所 问 的 那 奥 秘 事 ， 哲 士 、 用 法 术 的 、 术 士 、 观 兆 的 都 不 能 告 诉 王 ；Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;Daniel answered in the presence of the king, and said, The secret which the king has demanded cannot the wise men, the astrologers, the magicians, the soothsayers, show to the king;Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;Daniel hath answered before the king and said, `The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;Daniel answered before the king, and said: 'The secret which the king hath asked can neither wise men, enchanters, magicians, nor astrologers, declare unto the king;Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;Daniel answered the king, "No wise men, enchanters, magicians, or astrologers can show to the king the mystery which the king has asked,اجاب دانيال قدام الملك وقال. السر الذي طلبه الملك لا تقدر الحكماء ولا السحرة ولا المجوس ولا المنجمون على ان يبيّنوه للملك.
Mas hay un Dios en los cielos, el cual revela los misterios, y él ha hecho saber al rey Nabucodonosor lo que ha de acontecer á cabo de días. Tu sueño, y las visiones de tu cabeza sobre tu cama, es esto:Mais il y a dans les cieux un Dieu qui révèle les secrets, et qui a fait connaître au roi Nebucadnetsar ce qui arrivera dans la suite des temps. Voici ton songe et les visions que tu as eues sur ta couche.Mas há um Deus no céu, o qual revela os mistérios; ele, pois, fez saber ao rei Nabucodonosor o que há de acontecer nos últimos dias; o teu sonho e as visões da tua cabeça que tiveste na tua cama são estes:Но есть на небесах Бог, открывающий тайны; и Он открыл царю Навуходоносору, что будет в последние дни. Сон твой и видения главы твоей на ложе твоем были такие:Aber es ist ein Gott im Himmel, der kann verborgene Dinge offenbaren; der hat dem König Nebukadnezar angezeigt, was in künftigen Zeiten geschehen soll.只 有 一 位 在 天 上 的 神 、 能 顯 明 奧 秘 的 事 他 巳 將 日 後 必 有 的 事 、 指 示 尼 布 甲 尼 撒 王 ． 你 的 夢 、 和 你 在 床 上 腦 中 的 異 象 是 這 樣 。Ama gökte gizleri açıklayan bir Tanrı var. Gelecekte neler olacağını Kral Nebukadnessara O bildirmiştir. Yatağında yatarken gördüğün düş ve görümler şunlardır:只 冇 一 位 在 天 上 的 神 能 显 明 奥 秘 的 事 。 他 已 将 日 后 必 冇 的 事 指 示 尼 布 甲 尼 撒 王 。 你 的 梦 和 你 在 床 上 脑 中 的 异 象 是 这 样 ：But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;But there is a God in heaven that reveals secrets, and makes known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these;but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which [is] to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these:but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these:but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnez'zar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:لكن يوجد اله في السموات كاشف الاسرار وقد عرّف الملك نبوخذناصّر ما يكون في الايام الاخيرة. حلمك ورؤيا راسك على فراشك هو هذا.
Tú, oh rey, en tu cama subieron tus pensamientos por saber lo que había de ser en lo por venir; y el que revela los misterios te mostró lo que ha de ser.Sur ta couche, ô roi, il t'est monté des pensées touchant ce qui sera après ce temps-ci; et celui qui révèle les secrets t'a fait connaître ce qui arrivera.Estando tu, ó rei, na tua cama, subiram os teus pensamentos, acerca do que há de ser depois disto. Aquele, pois, que revela os mistérios te fez saber o que há de ser.ты, царь, на ложе твоем думал о том, что будет после сего? и Открывающий тайны показал тебе то, что будет.Mit deinem Traum und deinem Gesichten, da du schliefest, verhielt sich's also: Du, König, dachtest auf deinem Bette, wie es doch hernach zugehen würde; und der, so verborgene Dinge offenbart, hat dir angezeigt, wie es gehen werde.王 阿 、 你 在 床 上 想 到 後 來 的 事 、 那 顯 明 奧 秘 事 的 主 、 把 將 來 必 有 的 事 指 示 你 ．‹‹Sen, ey kral, yatarken gelecekle ilgili düşüncelere daldın, gizleri açan da neler olacağını sana bildirdi.王 啊 ， 你 在 床 上 想 到 后 来 的 事 ， 那 显 明 奥 秘 事 的 主 把 将 来 必 冇 的 事 指 示 你 。As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.As for you, O king, your thoughts came into your mind on your bed, what should come to pass hereafter: and he that reveals secrets makes known to you what shall come to pass.as for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.Thou, O king, thy thoughts on thy bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets hath caused thee to know that which [is] to be.as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass.as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.To you, O king, as you lay in bed came thoughts of what would be hereafter, and he who reveals mysteries made known to you what is to be.انت يا ايها الملك افكارك على فراشك صعدت الى ما يكون من بعد هذا وكاشف الاسرار يعرّفك بما يكون.
Y á mí ha sido revelado este misterio, no por sabiduría que en mí haya, más que en todos los vivientes, sino para que yo notifique al rey la declaración, y que entiendieses los pensamientos de tu corazón.Si ce secret m'a été révélé, ce n'est point qu'il y ait en moi une sagesse supérieure à celle de tous les vivants; mais c'est afin que l'explication soit donnée au roi, et que tu connaisses les pensées de ton coeur.E a mim me foi revelado esse mistério, não porque haja em mim mais sabedoria que em todos os viventes, mas para que a interpretação se fizesse saber ao rei, e para que entendesses os pensamentos do teu coração.А мне тайна сия открыта не потому, чтобы я был мудрее всех живущих, но для того, чтобы открыто было царю разумение и чтобы ты узнал помышления сердца твоего.So ist mir solch verborgenes Ding offenbart, nicht durch meine Weisheit, als wäre sie größer denn aller, die da leben; sondern darum, daß dem König die Deutung angezeigt würde und du deines Herzens Gedanken erführest.至 於 那 奧 秘 的 事 顯 明 給 我 、 並 非 因 我 的 智 慧 勝 過 一 切 活 人 、 乃 為 使 王 知 道 夢 的 講 解 、 和 心 裡 的 思 念 。Bana gelince, ey kral, öbür insanlardan daha bilge olduğum için değil, düşünün ne anlama geldiğini bilesin, aklından geçenleri anlayasın diye bu giz bana açıklandı.至 于 那 奥 秘 的 事 显 明 给 我 ， 并 非 因 我 的 智 慧 胜 过 一 切 活 人 ， 乃 为 使 王 知 道 梦 的 讲 解 和 心 里 的 思 念 。But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.As to me -- not for [any] wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.But as for me, not because of any wisdom that I have more than all the living has this mystery been revealed to me, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.اما انا فلم يكشف لي هذا السر لحكمة فيّ اكثر من كل الاحياء. ولكن لكي يعرّف الملك بالتعبير ولكي تعلم افكار قلبك
Tú, oh rey, veías, y he aquí una grande imagen. Esta imagen, que era muy grande, y cuya gloria era muy sublime, estaba en pie delante de ti, y su aspecto era terrible.O roi, tu regardais, et tu voyais une grande statue; cette statue était immense, et d'une splendeur extraordinaire; elle était debout devant toi, et son aspect était terrible.Tu, ó rei, estavas vendo, e eis aqui uma grande estátua; esta estátua, que era imensa, cujo esplendor era excelente, e estava em pé diante de ti; e a sua aparência era terrível.Тебе, царь, было такое видение: вот, какой–то большой истукан; огромный был этот истукан, в чрезвычайном блеске стоял он пред тобою, и страшен был вид его.Du, König, sahst, und siehe, ein großes und hohes und sehr glänzendes Bild stand vor dir, das war schrecklich anzusehen.王 阿 、 你 夢 見 一 個 大 像 、 這 像 甚 高 、 極 其 光 耀 、 站 在 你 面 前 、 形 狀 甚 是 可 怕 ．‹‹Ey kral, düşünde önünde duran büyük bir heykel gördün. Çok büyük ve olağanüstü parlaktı, görünüşü ürkütücüydü.王 啊 ， 你 梦 见 一 个 大 象 ， 这 象 甚 高 ， 极 其 光 耀 ， 站 在 你 面 前 ， 形 状 甚 是 可 怕 。Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.You, O king, saw, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form thereof was terrible.Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.`Thou, O king, wast looking, and lo, a certain great image. This image [is] mighty, and its brightness excellent; it is standing over-against thee, and its appearance [is] terrible.Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible.You, O king, saw, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and the aspect of it was awesome.Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible."You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.انت ايها الملك كنت تنظر واذا بتمثال عظيم. هذا التمثال العظيم البهي جدا وقف قبالتك ومنظره هائل.
La cabeza de esta imagen era de fino oro; sus pechos y sus brazos, de plata; su vientre y sus muslos, de metal;La tête de cette statue était d'or pur; sa poitrine et ses bras étaient d'argent; son ventre et ses cuisses étaient d'airain;A cabeça daquela estátua era de ouro fino; o seu peito e os seus braços de prata; o seu ventre e as suas coxas de cobre;У этого истукана голова была из чистого золота, грудь его и руки его – из серебра, чрево его и бедра его медные,Des Bildes Haupt war von feinem Golde, seine Brust und Arme waren von Silber, sein Bauch und seine Lenden waren von Erz,這 像 的 頭 是 精 金 的 、 胸 膛 和 膀 臂 是 銀 的 、 肚 腹 和 腰 是 銅 的 、Başı saf altından, göğsüyle kolları gümüşten, karnıyla kalçaları tunçtan,这 象 的 头 是 精 金 的 ， 胸 膛 和 膀 臂 是 银 的 ， 肚 腹 和 腰 是 铜 的 ，This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,This image' head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,This image! its head [is] of good gold, its breasts and its arms of silver, its belly and its thighs of brass;As for that image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,The head of this image was of fine gold, its breast and arms of silver, its belly and thighs of bronze,راس هذا التمثال من ذهب جيد. صدره وذراعاه من فضة. بطنه وفخذاه من نحاس.
Sus piernas de hierro; sus pies, en parte de hierro, y en parte de barro cocido.ses jambes, de fer; ses pieds, en partie de fer et en partie d'argile.As pernas de ferro; os seus pés em parte de ferro e em parte de barro.голени его железные, ноги его частью железные, частью глиняные.seine Schenkel waren Eisen, seine Füße waren eines Teils Eisen und eines Teils Ton.腿 是 鐵 的 、 腳 是 半 鐵 半 泥 的 ．bacakları demirden, ayaklarının bir kesimi demirden, bir kesimi kildendi.腿 是 铁 的 ， 脚 是 半 铁 半 泥 的 。His legs of iron, his feet part of iron and part of clay.His legs of iron, his feet part of iron and part of clay.its legs of iron, its feet part of iron, and part of clay.its legs of iron, its feet, part of them of iron, and part of them of clay.its legs of iron, its feet part of iron and part of clay.its legs of iron, its feet part of iron, and part of clay.its legs of iron, its feet part of iron and part of clay.its legs of iron, its feet partly of iron and partly of clay.ساقاه من حديد. قدماه بعضهما من حديد والبعض من خزف.
Estabas mirando, hasta que una piedra fué cortada, no con mano, la cual hirió á la imagen en sus pies de hierro y de barro cocido, y los desmenuzó.Tu regardais, lorsqu'une pierre se détacha sans le secours d'aucune main, frappa les pieds de fer et d'argile de la statue, et les mit en pièces.Estavas vendo isto, quando uma pedra foi cortada, sem auxílio de mão, a qual feriu a estátua nos pés de ferro e de barro, e os esmiuçou.Ты видел его, доколе камень не оторвался от горы без содействия рук, ударил в истукана, в железные и глиняные ноги его, и разбил их.Solches sahst du, bis daß ein Stein herabgerissen ward ohne Hände; der schlug das Bild an seine Füße, die Eisen und Ton waren, und zermalmte sie.你 觀 看 、 見 有 一 塊 非 人 手 鑿 出 來 的 石 頭 、 打 在 這 像 半 鐵 半 泥 的 腳 上 、 把 腳 砸 碎 、Sen bakıyordun ki, bir taş insan eli değmeden kesilip heykelin demirden, kilden ayaklarına çarparak onları paramparça etti.你 观 看 ， 见 冇 一 块 非 人 手 凿 出 来 的 石 头 打 在 这 象 半 铁 半 泥 的 脚 上 ， 把 脚 砸 碎 ；Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.You saw till that a stone was cut out without hands, which smote the image on his feet that were of iron and clay, and broke them to pieces.Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them to pieces.You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.As you looked, a stone was cut out by no human hand, and it smote the image on its feet of iron and clay, and broke them in pieces;كنت تنظر الى ان قطع حجر بغير يدين فضرب التمثال على قدميه اللتين من حديد وخزف فسحقهما.
Entonces fué también desmenuzado el hierro, el barro cocido, el metal, la plata y el oro, y se tornaron como tamo de las eras del verano: y levantólos el viento, y nunca más se les halló lugar. Mas la piedra que hirió á la imagen, fué hecha un gran monte, que hinchió toda la tierra.Alors le fer, l'argile, l'airain, l'argent et l'or, furent brisés ensemble, et devinrent comme la balle qui s'échappe d'une aire en été; le vent les emporta, et nulle trace n'en fut retrouvée. Mais la pierre qui avait frappé la statue devint une grande montagne, et remplit toute la terre.Então foi juntamente esmiuçado o ferro, o barro, o bronze, a prata e o ouro, os quais se fizeram como pragana das eiras do estio, e o vento os levou, e não se achou lugar algum para eles; mas a pedra, que feriu a estátua, se tornou grande monte, e encheu toda a terra.Тогда все вместе раздробилось: железо, глина, медь, серебро и золото сделались как прах на летних гумнах, и ветер унес их, и следа не осталось от них; а камень, разбивший истукана, сделался великою горою и наполнил всю землю.Da wurden miteinander zermalmt das Eisen, Ton, Erz, Silber und Gold und wurden wie eine Spreu auf der Sommertenne, und der Wind verwehte sie, daß man sie nirgends mehr finden konnte. Der Stein aber, der das Bild zerschlug, ward ein großer Berg, daß er die ganze Welt füllte.於 是 金 、 銀 、 銅 、 鐵 、 泥 、 都 一 同 砸 得 粉 碎 、 成 如 夏 天 禾 場 上 的 糠 秕 、 被 風 吹 散 、 無 處 可 尋 ． 打 碎 這 像 的 石 頭 、 變 成 一 座 大 山 、 充 滿 天 下 。Demir, kil, tunç, gümüş, altın aynı anda parçalandı; yazın harman yerindeki saman çöpleri gibi oldular. Derken bir rüzgar çıktı, hiç iz bırakmadan hepsini alıp götürdü. Heykele çarpan taşsa büyük bir dağ oldu, bütün dünyayı doldurdu.于 是 金 、 银 、 铜 、 铁 、 泥 都 一 同 砸 得 粉 碎 ， 成 如 夏 天 禾 场 上 的 糠 秕 ， 被 风 吹 散 ， 无 处 可 寻 。 打 碎 这 象 的 石 头 变 成 一 座 大 山 ， 充 满 天 下 。Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.فانسحق حينئذ الحديد والخزف والنحاس والفضة والذهب معا وصارت كعصافة البيدر في الصيف فحملتها الريح فلم يوجد لها مكان. اما الحجر الذي ضرب التمثال فصار جبلا كبيرا وملأ الارض كلها.
Este es el sueño: la declaración de él diremos también en presencia del rey.Voilà le songe. Nous en donnerons l'explication devant le roi.Este é o sonho; também a sua interpretação diremos na presença do rei.Вот сон! Скажем пред царем и значение его.Das ist der Traum. Nun wollen wir die Deutung vor dem König sagen.這 就 是 那 夢 、 我 們 在 王 面 前 要 講 解 那 夢 ．‹‹Gördüğün düş buydu. Şimdi de ne anlama geldiğini sana açıklayalım.这 就 是 那 梦 。 我 们 在 王 面 前 要 讲 解 那 梦 。This is the dream; and we will tell the interpretation thereof before the king.This is the dream; and we will tell the interpretation thereof before the king.This is the dream; and we will tell the interpretation thereof before the king.This [is] the dream, and its interpretation we do tell before the king.This is the dream; and we will tell the interpretation thereof before the king.This is the dream; and we will tell the interpretation of it before the king.This is the dream; and we will tell the interpretation of it before the king."This was the dream; now we will tell the king its interpretation.هذا هو الحلم. فنخبر بتعبيره قدام الملك
Tú, oh rey, eres rey de reyes; porque el Dios del cielo te ha dado reino, potencia, y fortaleza, y majestad.O roi, tu es le roi des rois, car le Dieu des cieux t'a donné l'empire, la puissance, la force et la gloire;Tu, ó rei, és rei de reis; a quem o Deus do céu tem dado o reino, o poder, a força, e a glória.Ты, царь, царь царей, которому Бог небесный даровал царство, власть, силу и славу,Du, König, bist ein König aller Könige, dem der Gott des Himmels Königreich, Macht, Stärke und Ehre gegeben hat王 阿 、 你 是 諸 王 之 王 、 天 上 的 神 巳 將 國 度 、 權 柄 、 能 力 、 尊 榮 、 都 賜 給 你 ．Sen, ey kral, kralların kralısın. Göklerin Tanrısı sana egemenlik, güç, kudret, yücelik verdi.王 啊 ， 你 是 诸 王 之 王 。 天 上 的 神 已 将 国 度 、 权 柄 、 能 力 、 尊 荣 都 赐 给 你 。Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;`Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,انت ايها الملك ملك ملوك لان اله السموات اعطاك مملكة واقتدارا وسلطانا وفخرا.
Y todo lo que habitan hijos de hombres, bestias del campo, y aves del cielo, él ha entregado en tu mano, y te ha hecho enseñorear sobre todo: tú eres aquella cabeza de oro.il a remis entre tes mains, en quelque lieu qu'ils habitent, les enfants des hommes, les bêtes des champs et les oiseaux du ciel, et il t'a fait dominer sur eux tous: c'est toi qui es la tête d'or.E onde quer que habitem os filhos de homens, na tua mão entregou os animais do campo, e as aves do céu, e fez que reinasse sobre todos eles; tu és a cabeça de ouro.и всех сынов человеческих, где бы они ни жили, зверей земных и птиц небесных Он отдал в твои руки и поставил тебя владыкою над всеми ими. Ты – это золотая голова!und alles, da Leute wohnen, dazu die Tiere auf dem Felde und die Vögel unter dem Himmel in deine Hände gegeben und dir über alles Gewalt verliehen hat. Du bist das goldene Haupt.凡 世 人 所 住 之 地 的 走 獸 、 並 天 空 的 飛 鳥 、 他 都 交 付 你 手 、 使 你 掌 管 這 一 切 、 你 就 是 那 金 頭 ．İnsanoğullarını, yabanıl hayvanları, gökte uçan kuşları senin eline teslim etti. Seni hepsine egemen kıldı. Altından baş sensin.凡 世 人 所 住 之 地 的 走 兽 ， 并 天 空 的 飞 鸟 ， 他 都 交 付 你 手 ， 使 你 掌 管 这 一 切 。 你 就 是 那 金 头 。And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.And wherever the children of men dwell, the beasts of the field and the fowls of the heaven has he given into your hand, and has made you ruler over them all. You are this head of gold.and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou [art] this head of gold.and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold.and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.and into whose hand he has given, wherever they dwell, the sons of men, the beasts of the field, and the birds of the air, making you rule over them all--you are the head of gold.وحيثما يسكن بنو البشر ووحوش البر وطيور السماء دفعها ليدك وسلطك عليها جميعها. فانت هذا الراس من ذهب.
Y después de ti se levantará otro reino menor que tú; y otro tercer reino de metal, el cual se enseñoreará de toda la tierra.Après toi, il s'élèvera un autre royaume, moindre que le tien; puis un troisième royaume, qui sera d'airain, et qui dominera sur toute la terre.E depois de ti se levantará outro reino, inferior ao teu; e um terceiro reino, de bronze, o qual dominará sobre toda a terra.После тебя восстанет другое царство, ниже твоего, и еще третье царство, медное, которое будет владычествовать над всею землею.Nach dir wird ein anderes Königreich aufkommen, geringer denn deins. Darnach das dritte Königreich, das ehern ist, welches wird über alle Lande herrschen.在 你 以 後 必 另 興 一 國 、 不 及 於 你 ． 又 有 第 三 國 、 就 是 銅 的 、 必 掌 管 天 下 ．Senden sonra senden daha aşağı durumda başka bir krallık çıkacak. Sonra bütün dünyada egemenlik sürecek tunçtan üçüncü bir krallık çıkacak.在 你 以 后 必 另 兴 一 国 ， 不 及 于 你 ； 又 冇 第 叁 国 ， 就 是 铜 的 ， 必 掌 管 天 下 。And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.And after you shall arise another kingdom inferior to you, and another third kingdom of brass, which shall bear rule over all the earth.And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.After you shall arise another kingdom inferior to you, and yet a third kingdom of bronze, which shall rule over all the earth.وبعدك تقوم مملكة اخرى اصغر منك ومملكة ثالثة اخرى من نحاس فتتسلط على كل الارض.
Y el reino cuarto será fuerte como hierro; y como el hierro desmenuza y doma todas las cosas, y como el hierro que quebranta todas estas cosas, desmenuzará y quebrantará.Il y aura un quatrième royaume, fort comme du fer; de même que le fer brise et rompt tout, il brisera et rompra tout, comme le fer qui met tout en pièces.E o quarto reino será forte como ferro; pois, como o ferro, esmiúça e quebra tudo; como o ferro que quebra todas as coisas, assim ele esmiuçará e fará em pedaços.А четвертое царство будет крепко, как железо; ибо как железо разбивает и раздробляет все, так и оно, подобно всесокрушающему железу, будет раздроблять и сокрушать.Und das vierte wird hart sein wie Eisen; denn gleichwie Eisen alles zermalmt und zerschlägt, ja, wie Eisen alles zerbricht, also wird es auch diese alle zermalmen und zerbrechen.第 四 國 、 必 堅 壯 如 鐵 、 鐵 能 打 碎 剋 制 百 物 、 又 能 壓 碎 一 切 、 那 國 也 必 打 碎 壓 制 列 國 。Dördüncü krallık demir gibi güçlü olacak. Çünkü demir her şeyi kırıp ezer. Demir gibi tümünü kırıp parçalayacak.第 四 国 ， 必 坚 壮 如 铁 ， 铁 能 打 碎 剋 制 百 物 ， 又 能 压 碎 一 切 ， 那 国 也 必 打 碎 压 制 列 国 。And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.And the fourth kingdom shall be strong as iron: for as much as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beateth small and breaketh.And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and beateth down all things; and as iron that crusheth all these, shall it break in pieces and crush.The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things; and like iron which crushes, it shall break and crush all these.وتكون مملكة رابعة صلبة كالحديد لان الحديد يدق ويسحق كل شيء وكالحديد الذي يكسر تسحق وتكسّر كل هؤلاء.
Y lo que viste de los pies y los dedos, en parte de barro cocido de alfarero, y en parte de hierro, el reino será dividido; mas habrá en él algo de fortaleza de hierro, según que viste el hierro mezclado con el tiesto de barro.Et comme tu as vu les pieds et les orteils en partie d'argile de potier et en partie de fer, ce royaume sera divisé; mais il y aura en lui quelque chose de la force du fer, parce que tu as vu le fer mêlé avec l'argile.E, quanto ao que viste dos pés e dos dedos, em parte de barro de oleiro, e em parte de ferro, isso será um reino dividido; contudo haverá nele alguma coisa da firmeza do ferro, pois viste o ferro misturado com barro de lodo.А что ты видел ноги и пальцы на ногах частью из глины горшечной, а частью из железа, то будет царство разделенное, и в нем останется несколько крепости железа, так как ты видел железо, смешанное с горшечною глиною.Daß du aber gesehen hast die Füße und Zehen eines Teils Ton und eines Teils Eisen: das wird ein zerteiltes Königreich sein; doch wird von des Eisens Art darin bleiben, wie du es denn gesehen hast Eisen mit Ton vermengt.你 既 見 像 的 腳 和 腳 指 頭 、 一 半 是 狺 匠 的 泥 、 一 半 是 鐵 、 那 國 將 來 也 必 分 開 ． 你 既 見 鐵 與 泥 攙 雜 、 那 國 也 必 有 鐵 的 力 量 ．Ayaklarla parmakların bir kesiminin çömlekçi kilinden, bir kesiminin demirden olduğunu gördün; yani bölünmüş bir krallık olacak bu. Öyleyken onda demirin gücü de bulunacak, çünkü demiri kille karışık gördün.你 既 见 象 的 脚 和 脚 指 头 ， 一 半 是 窑 匠 的 泥 ， 一 半 是 铁 ， 那 国 将 来 也 必 分 幵 。 你 既 见 铁 与 泥 搀 杂 ， 那 国 也 必 冇 铁 的 力 量 。And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.And whereas you saw the feet and toes, part of potters'clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, for as much as you saw the iron mixed with miry clay.And whereas thou sawest the feet and toes, part of potters` clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.As to that which thou hast seen: the feet and toes, part of them potter`s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that thou hast seen the iron mixed with miry clay.And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the firmness of the iron, forasmuch as thou sawest the iron mixed with miry clay.Whereas you saw the feet and toes, part of potters` clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.And as you saw the feet and toes partly of potter's clay and partly of iron, it shall be a divided kingdom; but some of the firmness of iron shall be in it, just as you saw iron mixed with the miry clay.وبما رأيت القدمين والاصابع بعضها من خزف والبعض من حديد فالمملكة تكون منقسمة ويكون فيها قوة الحديد من حيث انك رأيت الحديد مختلطا بخزف الطين.
Y por ser los dedos de los pies en parte de hierro, y en parte de barro cocido, en parte será el reino fuerte, y en parte será frágil.Et comme les doigts des pieds étaient en partie de fer et en partie d'argile, ce royaume sera en partie fort et en partie fragile.E como os dedos dos pés eram em parte de ferro e em parte de barro, assim por uma parte o reino será forte, e por outra será frágil.И как персты ног были частью из железа, а частью из глины, так и царство будет частью крепкое, частью хрупкое.Und daß die Zehen an seinen Füßen eines Teils Eisen und eines Teils Ton sind: wird's zum Teil ein starkes und zum Teil ein schwaches Reich sein.那 腳 指 頭 、 既 是 半 鐵 半 泥 、 那 國 也 必 半 強 半 弱 ．Ayak parmaklarının bir kesimi demirden, bir kesimi kilden olduğu gibi, krallığın da bir bölümü güçlü, bir bölümü zayıf olacak.那 脚 指 头 ， 既 是 半 铁 半 泥 ， 那 国 也 必 半 强 半 弱 。And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.And as the toes of the feet were part of iron, and part of clay, so part of the kingdom shall be strong, and part thereof broken.As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.واصابع القدمين بعضها من حديد والبعض من خزف فبعض المملكة يكون قويا والبعض قصما.
Cuanto á aquello que viste, el hierro mezclado con tiesto de barro, mezclaránse con simiente humana, mas no se pegarán el uno con el otro, como el hierro no se mistura con el tiesto.Tu as vu le fer mêlé avec l'argile, parce qu'ils se mêleront par des alliances humaines; mais ils ne seront point unis l'un à l'autre, de même que le fer ne s'allie point avec l'argile.Quanto ao que viste do ferro misturado com barro de lodo, misturar-se-ão com semente humana, mas não se ligarão um ao outro, assim como o ferro não se mistura com o barro.А что ты видел железо, смешанное с глиною горшечною, это значит, что они смешаются через семя человеческое, но не сольются одно с другим, как железо не смешивается с глиною.Und daß du gesehen hast Eisen und Ton vermengt: werden sie sich wohl nach Menschengeblüt untereinander mengen, aber sie werden doch nicht aneinander halten, gleichwie sich Eisen und Ton nicht mengen läßt.你 既 見 鐵 與 泥 攙 雜 、 那 國 民 也 必 與 各 種 人 攙 雜 、 卻 不 能 彼 此 相 合 、 正 如 鐵 與 泥 不 能 相 合 一 樣 。Demirin kille karışık olduğunu gördüğüne göre halklar evlilik bağıyla birbirleriyle karışacaklar, ama demirin kille karışmadığı gibi onlar da birbirine bağlı kalmayacaklar.你 既 见 铁 与 泥 搀 杂 ， 那 国 民 也 必 与 各 种 人 搀 杂 ， 却 不 能 彼 此 相 合 ， 正 如 铁 与 泥 不 能 相 合 一 样 。And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not join one to another, even as iron is not mixed with clay.And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves by the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.As you saw the iron mixed with miry clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.وبما رأيت الحديد مختلطا بخزف الطين فانهم يختلطون بنسل الناس ولكن لا يتلاصق هذا بذاك كما ان الحديد لا يختلط بالخزف.
Y en los días de estos reyes, levantará el Dios del cielo un reino que nunca jamás se corromperá: y no será dejado á otro pueblo este reino; el cual desmenuzará y consumirá todos estos reinos, y él permanecerá para siempre.Dans le temps de ces rois, le Dieu des cieux suscitera un royaume qui ne sera jamais détruit, et qui ne passera point sous la domination d'un autre peuple; il brisera et anéantira tous ces royaumes-là, et lui-même subsistera éternellement.Mas, nos dias desses reis, o Deus do céu levantará um reino que não será jamais destruído; e este reino não passará a outro povo; esmiuçará e consumirá todos esses reinos, mas ele mesmo subsistirá para sempre,И во дни тех царств Бог небесный воздвигнет царство, которое вовеки не разрушится, и царство это не будет передано другому народу; оно сокрушит и разрушит все царства, а само будет стоять вечно,Aber zur Zeit solcher Königreiche wird der Gott des Himmels ein Königreich aufrichten, das nimmermehr zerstört wird; und sein Königreich wird auf kein ander Volk kommen. Es wird alle diese Königreiche zermalmen und verstören; aber es selbst wird ewiglich bleiben;當 那 列 王 在 位 的 時 候 、 天 上 的 神 必 另 立 一 國 、 永 不 敗 壞 、 也 不 歸 別 國 的 人 、 卻 要 打 碎 滅 絕 那 一 切 國 、 這 國 必 存 到 永 遠 。‹‹Bu krallar döneminde Göklerin Tanrısı hiç yıkılmayacak, başka halkın eline geçmeyecek bir krallık kuracak. Bu krallık önceki krallıkları ezip yok edecek, kendisiyse sonsuza dek sürecek.当 那 列 王 在 位 的 时 候 ， 天 上 的 神 必 另 立 一 国 ， 永 不 败 坏 ， 也 不 归 别 国 的 人 ， 却 要 打 碎 灭 绝 那 一 切 国 ， 这 国 必 存 到 永 远 。And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.`And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed; nor shall the kingdom be left to another people; it shall break in pieces and consume all these kingdoms, but it shall stand for ever.In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty of it be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand for ever;وفي ايام هؤلاء الملوك يقيم اله السموات مملكة لن تنقرض ابدا وملكها لا يترك لشعب آخر وتسحق وتفني كل هذه الممالك وهي تثبت الى الابد.
De la manera que viste que del monte fué cortada una piedra, no con manos, la cual desmenuzó al hierro, al metal, al tiesto, á la plata, y al oro; el gran Dios ha mostrado al rey lo que ha de acontecer en lo por venir: y el sueño es verdadero, y fiel su declaración.C'est ce qu'indique la pierre que tu as vue se détacher de la montagne sans le secours d'aucune main, et qui a brisé le fer, l'airain, l'argile, l'argent et l'or. Le grand Dieu a fait connaître au roi ce qui doit arriver après cela. Le songe est véritable, et son explication est certaine.Da maneira que viste que do monte foi cortada uma pedra, sem auxílio de mãos, e ela esmiuçou o ferro, o bronze, o barro, a prata e o ouro; o grande Deus fez saber ao rei o que há de ser depois disto. Certo é o sonho, e fiel a sua interpretação.так как ты видел, что камень отторгнут был от горы не руками и раздробил железо, медь, глину, серебро и золото. Великий Бог дал знать царю, что будет после сего. И верен этот сон, и точно истолкование его!wie du denn gesehen hast einen Stein, ohne Hände vom Berge herabgerissen, der das Eisen, Erz, Ton, Silber und Gold zermalmte. Also hat der große Gott dem König gezeigt, wie es hernach gehen werde; und der Traum ist gewiß, und die Deutung ist recht.你 既 看 見 非 人 手 鑿 出 來 的 一 塊 石 頭 、 從 山 而 出 、 打 碎 金 、 銀 、 銅 、 鐵 、 泥 、 那 就 是 至 大 的 神 把 後 來 必 有 的 事 給 王 指 明 ． 這 夢 準 是 這 樣 、 這 講 解 也 是 確 實 的 。İnsan eli değmeden dağdan kesilip gelen taşın demiri, tuncu, kili, gümüşü, altını parçaladığını gördün. Ulu Tanrı bundan sonra neler olacağını krala açıklamıştır. Düş gerçek, yorumu da güvenilirdir.››你 既 看 见 非 人 手 凿 出 来 的 一 块 石 头 从 山 而 出 ， 打 碎 金 、 银 、 铜 、 铁 、 泥 ， 那 就 是 至 大 的 神 把 后 来 必 冇 的 事 给 王 指 明 。 这 梦 准 是 这 样 ， 这 讲 解 也 是 确 实 的 。Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.For as much as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation stedfast.Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.'Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and the interpretation of it sure.Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure."لانك رأيت انه قد قطع حجر من جبل لا بيدين فسحق الحديد والنحاس والخزف والفضة والذهب. الله العظيم قد عرّف الملك ما سياتي بعد هذا. الحلم حق وتعبيره يقين
Entonces el rey Nabucodonosor cayó sobre su rostro, y humillóse á Daniel, y mandó que le sacrificasen presentes y perfumes.Alors le roi Nebucadnetsar tomba sur sa face et se prosterna devant Daniel, et il ordonna qu'on lui offrît des sacrifices et des parfums.Então o rei Nabucodonosor caiu sobre a sua face, e adorou a Daniel, e ordenou que lhe oferecessem uma oblação e perfumes suaves.Тогда царь Навуходоносор пал на лице свое и поклонился Даниилу, и велел принести ему дары и благовонные курения.Da fiel der König Nebukadnezar auf sein Angesicht und betete an vor dem Daniel und befahl, man sollt ihm Speisopfer und Räuchopfer tun.當 時 尼 布 甲 尼 撒 王 、 俯 伏 在 地 、 向 但 以 理 下 拜 、 並 且 吩 咐 人 給 他 奉 上 供 物 和 香 品 。Bunun üzerine Kral Nebukadnessar Danielin önünde yüzüstü yere kapandı. Ona bir sunu ve buhur sunulmasını buyurdu.当 时 ， 尼 布 甲 尼 撒 王 俯 伏 在 地 ， 向 但 以 理 下 拜 ， 并 且 吩 咐 人 给 他 奉 上 供 物 和 香 品 。Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.Then the king Nebuchadnezzar fell on his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odours unto him.Then the king Nebuchadnezzar fell on his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odors to him.Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.Then King Nebuchadnez'zar fell upon his face, and did homage to Daniel, and commanded that an offering and incense be offered up to him.حينئذ خرّ نبوخذناصّر على وجهه وسجد لدانيال وأمر بان يقدموا له تقدمة وروائح سرور.
El rey habló á Daniel, y dijo: Ciertamente que el Dios vuestro es Dios de dioses, y el Señor de los reyes, y el descubridor de los misterios, pues pudiste revelar este arcano.Le roi adressa la parole à Daniel et dit: En vérité, votre Dieu est le Dieu des dieux et le Seigneur des rois, et il révèle les secrets, puisque tu as pu découvrir ce secret.Respondeu o rei a Daniel, e disse: Certamente o vosso Deus é Deus dos deuses, e o Senhor dos reis e revelador de mistérios, pois pudeste revelar este mistério.И сказал царь Даниилу: истинно Бог ваш есть Бог богов и Владыка царей, открывающий тайны, когда ты мог открыть эту тайну!Und der König antwortete Daniel und sprach: Es ist kein Zweifel, euer Gott ist ein Gott über alle Götter und ein HERR über alle Könige, der da kann verborgene Dinge offenbaren, weil du dies verborgene Ding hast können offenbaren.王 對 但 以 理 說 、 你 既 能 顯 明 這 奧 秘 的 事 、 你 們 的 神 、 誠 然 是 萬 神 之 神 、 萬 王 之 主 、 又 是 顯 明 奧 秘 事 的 。Daniele, ‹‹Madem bu gizi açıklayabildin, Tanrın gerçekten tanrıların Tanrısı, kralların Efendisi›› dedi, ‹‹Gizleri açan Odur.››王 对 但 以 理 说 ： 你 既 能 显 明 这 奥 秘 的 事 ， 你 们 的 神 诚 然 是 万 神 之 神 、 万 王 之 主 ， 又 是 显 明 奥 秘 事 的 。The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.The king hath answered Daniel and said, `Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.`The king spoke unto Daniel, and said: 'Of a truth it is, that your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.'The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.The king said to Daniel, "Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery."فاجاب الملك دانيال وقال. حقا ان الهكم اله الآلهة ورب الملوك وكاشف الاسرار اذ استطعت على كشف هذا السر.
Entonces el rey engrandeció á Daniel, y le dió muchos y grandes dones, y púsolo por gobernador de toda la provincia de Babilonia, y por príncipe de los gobernadores sobre todos los sabios de Babilonia.Ensuite le roi éleva Daniel, et lui fit de nombreux et riches présents; il lui donna le commandement de toute la province de Babylone, et l'établit chef suprême de tous les sages de Babylone.Então o rei engrandeceu a Daniel, e lhe deu muitas e grandes dádivas, e o pôs por governador de toda a província de Babilônia, como também o fez chefe dos governadores sobre todos os sábios de Babilônia.Тогда возвысил царь Даниила и дал ему много больших подарков, и поставил его над всею областью Вавилонскою и главным начальником над всеми мудрецами Вавилонскими.Und der König erhöhte Daniel und gab ihm große und viele Geschenke und machte ihn zum Fürsten über die ganze Landschaft Babel und setzte ihn zum Obersten über alle Weisen zu Babel.於 是 王 高 抬 但 以 理 、 賞 賜 他 許 多 上 等 禮 物 、 派 他 管 理 巴 比 倫 全 省 、 又 立 他 為 總 理 、 掌 管 巴 比 倫 的 一 切 哲 士 。Sonra Danieli yüksek bir göreve getirdi; ona birçok değerli armağan verdi. Onu Babil İline vali atadı, Babilin bütün bilgelerinin başkanı yaptı.于 是 王 高 抬 但 以 理 ， 赏 赐 他 许 多 上 等 礼 物 ， 派 他 管 理 巴 比 伦 全 省 ， 又 立 他 为 总 理 ， 掌 管 巴 比 伦 的 一 切 哲 士 。Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief prefect over all the wise men of Babylon.Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon, and chief prefect over all the wise men of Babylon.حينئذ عظّم الملك دانيال واعطاه عطايا كثيرة عظيمة وسلطه على كل ولاية بابل وجعله رئيس الشحن على جميع حكماء بابل.
Y Daniel solicitó del rey, y él puso sobre los negocios de la provincia de Babilonia á Sadrach, Mesach, y Abed-nego: y Daniel estaba á la puerta del rey.Daniel pria le roi de remettre l'intendance de la province de Babylone à Schadrac, Méschac et Abed Nego. Et Daniel était à la cour du roi.E pediu Daniel ao rei, e constituiu ele sobre os negócios da província de Babilônia a Sadraque, Mesaque e Abednego; mas Daniel permaneceu na porta do rei.Но Даниил просил царя, и он поставил Седраха, Мисаха и Авденаго над делами страны Вавилонской, а Даниил остался при дворе царя.Und Daniel bat vom König, daß er über die Ämter der Landschaft Babel setzen möchte Sadrach, Mesach und Abed-Nego; und er, Daniel blieb bei dem König am Hofe.但 以 理 求 王 、 王 就 派 沙 得 拉 、 米 煞 、 亞 伯 尼 歌 、 管 理 巴 比 倫 省 的 事 務 、 只 是 但 以 理 常 在 朝 中 侍 立 。Daniel'in isteği üzerine Şadrak'ı, Meşak'ı, Abed-Nego'yu da Babil İli'nde yüksek görevlere atadı. Daniel ise sarayda kaldı.但 以 理 求 王 ， 王 就 派 沙 得 拉 、 米 煞 、 亚 伯 尼 歌 管 理 巴 比 伦 省 的 事 务 ， 只 是 但 以 理 常 在 朝 中 侍 立 。Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.Daniel made request of the king, and he appointed Shadrach, Meshach, and Abed'nego over the affairs of the province of Babylon; but Daniel remained at the king's court.فطلب دانيال من الملك فولى شدرخ وميشخ وعبد نغو على اعمال ولاية بابل. اما دانيال فكان في باب الملك