Y ACUÉRDATE de tu Criador en los días de tu juventud, antes que vengan los malos días, y lleguen los años, de los cuales digas, No tengo en ellos contentamiento;(12:3) Mais souviens-toi de ton créateur pendant les jours de ta jeunesse, avant que les jours mauvais arrivent et que les années s'approchent où tu diras: Je n'y prends point de plaisir;LEMBRA-TE também do teu Criador nos dias da tua mocidade, antes que venham os maus dias, e cheguem os anos dos quais venhas a dizer: Não tenho neles contentamento;И помни Создателя твоего в дни юности твоей, доколе не пришли тяжелые дни и не наступили годы, о которых ты будешь говорить: "нет мне удовольствия в них!"Gedenke an deinen Schöpfer in deiner Jugend, ehe denn die bösen Tage kommen und die Jahre herzutreten, da du wirst sagen: Sie gefallen mir nicht;你 趁 著 年 幼 、 衰 敗 的 日 子 尚 未 來 到 、 就 是 你 所 說 、 我 毫 無 喜 樂 的 那 些 年 日 未 曾 臨 近 之 先 、 當 記 念 造 你 的 主 ．Bu yüzden zor günler gelmeden, 2 ‹‹Zevk almıyorum›› diyeceğin yıllar yaklaşmadan, 2 Güneş, ışık, ay ve yıldızlar kararmadan 2 Ve yağmurdan sonra bulutlar geri dönmeden, 2 Gençlik günlerinde seni yaratanı anımsa.你 趁 着 年 幼 、 衰 败 的 日 子 尚 未 来 到 ， 就 是 你 所 说 ， 我 毫 无 喜 乐 的 那 些 年 日 未 曾 临 近 之 先 ， 当 纪 念 造 你 的 主 。Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them;Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, `I have no pleasure in them.`Remember then thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say: 'I have no pleasure in them';Remember also your Creator in the days of your youth, Before the evil days come, and the years draw near, When you will say, "I have no pleasure in them;"And remember thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, of which thou shalt say, I have no pleasure in them;Remember also your Creator in the days of your youth, before the evil days come, and the years draw nigh, when you will say, "I have no pleasure in them";فاذكر خالقك في ايام شبابك قبل ان تأتي ايام الشر او تجيء السنون اذ تقول ليس لي فيها سرور.
Antes que se oscurezca el sol, y la luz, y la luna y las estrellas, y las nubes se tornen tras la lluvia:(12:4) avant que s'obscurcissent le soleil et la lumière, la lune et les étoiles, et que les nuages reviennent après la pluie,Antes que se escureçam o sol, e a luz, e a lua, e as estrelas, e tornem a vir as nuvens depois da chuva;доколе не померкли солнце и свет и луна и звезды, и не нашли новые тучи вслед за дождем.ehe denn die Sonne und das Licht, Mond und Sterne finster werden und Wolken wieder kommen nach dem Regen;不 要 等 到 日 頭 、 光 明 、 月 亮 、 星 宿 、 變 為 黑 暗 、 雨 後 雲 彩 反 回 、不 要 等 到 日 头 、 光 明 、 月 亮 、 星 宿 变 为 黑 暗 ， 雨 后 云 彩 反 回 ，While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain;While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.Before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain;Before the sun, the light, the moon, and the stars are darkened, And the clouds return after the rain;before the sun, and the light, and the moon, and the stars, be darkened, and the clouds return after the rain;before the sun and the light and the moon and the stars are darkened and the clouds return after the rain;قبلما تظلم الشمس والنور والقمر والنجوم وترجع السحب بعد المطر.
Cuando temblarán los guardas de la casa, y se encorvarán los hombres fuertes, y cesarán las muelas, porque han disminuído, y se oscurecerán los que miran por las ventanas;(12:5) temps où les gardiens de la maison tremblent, où les hommes forts se courbent, où celles qui moulent s'arrêtent parce qu'elles sont diminuées, où ceux qui regardent par les fenêtres sont obscurcis,No dia em que tremerem os guardas da casa, e se encurvarem os homens fortes, e cessarem os moedores, por já serem poucos, e se escurecerem os que olham pelas janelas;В тот день, когда задрожат стерегущие дом и согнутся мужи силы; и перестанут молоть мелющие, потому что их немного осталось; и помрачатся смотрящие в окно;zur Zeit, wenn die Hüter im Hause zittern, und sich krümmen die Starken, und müßig stehen die Müller, weil ihrer so wenig geworden sind, und finster werden, die durch die Fenster sehen,看 守 房 屋 的 發 顫 、 有 力 的 屈 身 、 推 磨 的 稀 少 就 止 息 、 從 窗 戶 往 外 看 的 都 昏 暗 、O gün, evi bekleyenler titreyecek, 2 Güçlüler eğilecek, 2 Öğütücüler azaldığı için duracak, 2 Pencereden bakanlar kararacak.看 守 房 屋 的 发 颤 ， 冇 力 的 屈 身 ， 推 磨 的 稀 少 就 止 息 ， 从 窗 户 往 外 看 的 都 昏 暗 ；In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened,In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out shall be darkened in the windows,In the day when the keepers of the house shall tremble, And the strong men shall bow themselves, And the grinders cease because they are few, And those who look out of the windows are darkened,in the day when the keepers of the house tremble, and the strong men bow themselves, and the grinders cease because they are few, and those that look out of the windows are darkened,in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those that look through the windows are dimmed,في يوم يتزعزع فيه حفظة البيت وتتلوى رجال القوة وتبطل الطواحن لانها قلّت وتظلم النواظر من الشبابيك.
Y las puertas de afuera se cerrarán, por la bajeza de la voz de la muela; y levantaráse á la voz del ave, y todas las hijas de canción serán humilladas;(12:6) où les deux battants de la porte se ferment sur la rue quand s'abaisse le bruit de la meule, où l'on se lève au chant de l'oiseau, où s'affaiblissent toutes les filles du chant,E as portas da rua se fecharem por causa do baixo ruído da moedura, e se levantar à voz das aves, e todas as filhas da música se abaterem.и запираться будут двери на улицу; когда замолкнет звук жернова, и будет вставать [человек] по крику петуха и замолкнут дщери пения;und die Türen an der Gasse geschlossen werden, daß die Stimme der Mühle leise wird, und man erwacht, wenn der Vogel singt, und gedämpft sind alle Töchter des Gesangs;街 門 關 閉 、 推 磨 的 響 聲 微 小 、 雀 鳥 一 叫 、 人 就 起 來 、 歌 唱 的 女 子 、 也 都 衰 微 、Değirmen sesi yavaşlayınca, 2 Sokağa açılan çift kapı kapanacak, 2 İnsanlar kuş sesiyle uyanacak, 2 Ama şarkıların sesini duyamayacaklar.街 门 关 闭 ， 推 磨 的 响 声 微 小 ， 雀 鸟 一 叫 ， 人 就 起 来 ， 歌 唱 的 女 子 也 都 衰 微 。And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;And doors have been shut in the street. When the noise of the grinding is low, And [one] riseth at the voice of the bird, And all daughters of song are bowed down.And the doors shall be shut in the street, when the sound of the grinding is low; and one shall start up at the voice of a bird, and all the daughters of music shall be brought low;And the doors shall be shut in the street; When the sound of the grinding is low, And one shall rise up at the voice of a bird, And all the daughters of music shall be brought low;and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;and the doors on the street are shut; when the sound of the grinding is low, and one rises up at the voice of a bird, and all the daughters of song are brought low;وتغلق الابواب في السوق. حين ينخفض صوت المطحنة ويقوم لصوت العصفور وتحط كل بنات الغناء.
Cuando también temerán de lo alto, y los tropezones en el camino; y florecerá el almendro, y se agravará la langosta, y perderáse el apetito: porque el hombre va á la casa de su siglo, y los endechadores andarán en derredor por la plaza:(12:7) où l'on redoute ce qui est élevé, où l'on a des terreurs en chemin, où l'amandier fleurit, où la sauterelle devient pesante, et où la câpre n'a plus d'effet, car l'homme s'en va vers sa demeure éternelle, et les pleureurs parcourent les rues;Como também quando temerem o que é alto, e houver espantos no caminho, e florescer a amendoeira, e o gafanhoto for um peso, e perecer o apetite; porque o homem se vai à sua casa eterna, e os pranteadores andarão rodeando pela praça;и высоты будут им страшны, и на дороге ужасы; и зацветет миндаль, и отяжелеет кузнечик, и рассыплется каперс. Ибо отходит человек в вечный дом свой, и готовы окружить его по улице плакальщицы; –wenn man auch vor Höhen sich fürchtet und sich scheut auf dem Wege; wenn der Mandelbaum blüht, und die Heuschrecke beladen wird, und alle Lust vergeht (denn der Mensch fährt hin, da er ewig bleibt, und die Klageleute gehen umher auf der Gasse);人 怕 高 處 、 路 上 有 驚 慌 、 杏 樹 開 花 、 蚱 蜢 成 為 重 擔 、 人 所 願 的 也 都 廢 掉 、 因 為 人 歸 他 永 遠 的 家 、 弔 喪 的 在 街 上 往 來 、Dahası yüksek yerden, 2 Sokaktaki tehlikelerden korkacaklar; 2 Badem ağacı çiçek açacak, 2 Çekirge ağırlaşacak, 2 Tutku zayıflayacak. 2 Çünkü insan sonsuzluk evine gidecek, 2 Yas tutanlar sokakta dolaşacak. kuş gibi yükselecek››.人 怕 高 处 ， 路 上 冇 惊 慌 ， 杏 树 幵 花 ， 蚱 蜢 成 为 重 担 ， 人 所 愿 的 也 都 废 掉 ； 因 为 人 归 他 永 远 的 家 ， 弔 丧 的 在 街 上 往 来 。Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets:yea, they shall be afraid of [that which is] high, and terrors [shall be] in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.Also when they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall drag itself along, and the caperberry shall fail; because man goeth to his long home, and the mourners go about the streets;Yes, they shall be afraid of heights, And terrors will be in the way; And the almond-tree shall blossom, And the grasshopper shall be a burden, And desire shall fail; Because man goes to his everlasting home, And the mourners go about the streets:they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along and desire fails; because man goes to his eternal home, and the mourners go about the streets;وايضا يخافون من العالي وفي الطريق اهوال واللوز يزهر والجندب يستثقل والشهوة تبطل لان الانسان ذاهب الى بيته الابدي والنادبون يطوفون في السوق.
Antes que la cadena de plata se quiebre, y se rompa el cuenco de oro, y el cántaro se quiebre junto á la fuente, y la rueda sea rota sobre el pozo;(12:8) avant que le cordon d'argent se détache, que le vase d'or se brise, que le seau se rompe sur la source, et que la roue se casse sur la citerne;Antes que se rompa o cordão de prata, e se quebre o copo de ouro, e se despedace o cântaro junto à fonte, e se quebre a roda junto ao poço,доколе не порвалась серебряная цепочка, и не разорвалась золотая повязка, и не разбился кувшин у источника, и не обрушилось колесо над колодезем.ehe denn der silberne Strick wegkomme, und die goldene Schale zerbreche, und der Eimer zerfalle an der Quelle, und das Rad zerbrochen werde am Born.銀 鍊 折 斷 、 金 罐 破 裂 、 瓶 子 在 泉 旁 損 壞 、 水 輪 在 井 口 破 爛 、Gümüş tel kopmadan, 2 Altın tas kırılmadan, 2 Testi çeşmede parçalanmadan, 2 Kuyu makarası kırılmadan,银 鍊 折 断 ， 金 罐 破 裂 ， 瓶 子 在 泉 旁 损 坏 ， 水 轮 在 井 口 破 烂 ，Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.Before the silver cord is snapped asunder, and the golden bowl is shattered, and the pitcher is broken at the fountain, and the wheel falleth shattered, into the pit;Before the silver cord is severed, Or the golden bowl is broken, Or the pitcher is broken at the spring, Or the wheel broken at the cistern,before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern;before the silver cord is snapped, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,قبلما ينفصم حبل الفضة او ينسحق كوز الذهب او تنكسر الجرة على العين او تنقصف البكرة عند البئر.
Y el polvo se torne á la tierra, como era, y el espíritu se vuelva á Dios que lo dió.(12:9) avant que la poussière retourne à la terre, comme elle y était, et que l'esprit retourne à Dieu qui l'a donné.E o pó volte à terra, como o era, e o espírito volte a Deus, que o deu.И возвратится прах в землю, чем он и был; а дух возвратился к Богу, Который дал его.Denn der Staub muß wieder zu der Erde kommen, wie er gewesen ist, und der Geist wieder zu Gott, der ihn gegeben hat.塵 土 仍 歸 於 地 、 靈 仍 歸 於 賜 靈 的 神 。Toprak geldiği yere dönmeden, 2 Ruh onu veren Tanrıya dönmeden, 2 Seni yaratanı anımsa.尘 土 仍 归 于 地 ， 灵 仍 归 于 赐 灵 的 神 。Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.And the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.And the dust returns to the earth as it was, And the spirit returns to God who gave it.and the dust return to the earth as it was, and the spirit return unto God who gave it.and the dust returns to the earth as it was, and the spirit returns to God who gave it.فيرجع التراب الى الارض كما كان وترجع الروح الى الله الذي اعطاها.
Vanidad de vanidades, dijo el Predicador, todo vanidad.(12:10) Vanité des vanités, dit l'Ecclésiaste, tout est vanité.Vaidade de vaidades, diz o pregador, tudo é vaidade.Суета сует, сказал Екклесиаст, все – суета!Es ist alles ganz eitel, sprach der Prediger, ganz eitel.傳 道 者 說 、 虛 空 的 虛 空 、 凡 事 都 是 虛 空 。‹‹Her şey boş›› diyor Vaiz, ‹‹Bomboş!››传 道 者 说 ： 虚 空 的 虚 空 ， 凡 事 都 是 虚 空 。Vanity of vanities, saith the preacher; all is vanity.Vanity of vanities, said the preacher; all is vanity.Vanity of vanities, saith the Preacher; all is vanity.Vanity of vanities, said the preacher, the whole [is] vanity.Vanity of vanities, saith Koheleth; all is vanity.Vanity of vanities, says the Preacher; All is vanity!Vanity of vanities, saith the Preacher: all is vanity.Vanity of vanities, says the Preacher; all is vanity.باطل الاباطيل قال الجامعة الكل باطل
Y cuanto más sabio fué el Predicador, tanto más enseñó sabiduría al pueblo; é hizo escuchar, é hizo escudriñar, y compuso muchos proverbios.(12:11) Outre que l'Ecclésiaste fut un sage, il a encore enseigné la science au peuple, et il a examiné, sondé, mis en ordre un grand nombre de sentences.E, quanto mais sábio foi o pregador, tanto mais ensinou ao povo sabedoria; e atentando, e esquadrinhando, compôs muitos provérbios.Кроме того, что Екклесиаст был мудр, он учил еще народ знанию. Он [все] испытывал, исследовал, [и] составил много притчей.Derselbe Prediger war nicht allein weise, sondern lehrte auch das Volk gute Lehre und merkte und forschte und stellte viel Sprüche.再 者 、 傳 道 者 因 有 智 慧 、 仍 將 知 識 教 訓 眾 人 ． 又 默 想 、 又 考 查 、 又 陳 說 許 多 箴 言 。Vaiz yalnız bilge değildi, bildiklerini halka da öğretiyordu. Hesap etti, araştırdı ve birçok özdeyişi düzene soktu.再 者 ， 传 道 者 因 冇 智 慧 ， 仍 将 知 识 教 训 众 人 ； 又 默 想 ， 又 考 查 ， 又 陈 说 许 多 箴 言 。And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.And moreover, because the preacher was wise, he still taught the people knowledge; yes, he gave good heed, and sought out, and set in order many proverbs.And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, [and] set in order many proverbs.And further, because the preacher was wise, he still taught the people knowledge, and gave ear, and sought out -- he made right many similes.And besides that Koheleth was wise, he also taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs.Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.And moreover, because the Preacher was wise, he still taught the people knowledge; and he pondered, and sought out, [and] set in order many proverbs.Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging proverbs with great care.بقي ان الجامعة كان حكيما وايضا علّم الشعب علما ووزن وبحث واتقن امثالا كثيرة.
Procuró el Predicador hallar palabras agradables, y escritura recta, palabras de verdad.(12:12) L'Ecclésiaste s'est efforcé de trouver des paroles agréables; et ce qui a été écrit avec droiture, ce sont des paroles de vérité.Procurou o pregador achar palavras agradáveis; e escreveu-as com retidão, palavras de verdade.Старался Екклесиаст приискивать изящные изречения, и слова истины написаны [им] верно.Er suchte, daß er fände angenehme Worte, und schrieb recht die Worte der Wahrheit.傳 道 者 專 心 尋 求 可 喜 悅 的 言 語 、 是 憑 正 直 寫 的 誠 實 話 。Güzel sözler bulmaya çalıştı. Yazdıkları gerçek ve doğrudur.传 道 者 专 心 寻 求 可 喜 悦 的 言 语 ， 是 凭 正 直 写 的 诚 实 话 。The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.The Preacher sought to find out acceptable words, and that which was written uprightly, [even] words of truth.The preacher sought to find out pleasing words, and, written [by] the upright, words of truth.Koheleth sought to find out words of delight, and that which was written uprightly, even words of truth.The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.The Preacher sought to find out acceptable words; and that which was written is upright, words of truth.The Preacher sought to find pleasing words, and uprightly he wrote words of truth.الجامعة طلب ان يجد كلمات مسرة مكتوبة بالاستقامة كلمات حق.
Las palabras de los sabios son como aguijones; y como clavos hincados, las de los maestros de las congregaciones, dadas por un Pastor.(12:13) Les paroles des sages sont comme des aiguillons; et, rassemblées en un recueil, elles sont comme des clous plantés, données par un seul maître.As palavras dos sábios são como aguilhões, e como pregos, bem fixados pelos mestres das assembléias, que nos foram dadas pelo único Pastor.Слова мудрых – как иглы и как вбитые гвозди, и составители их – от единого пастыря.Die Worte der Weisen sind Stacheln und Nägel; sie sind geschrieben durch die Meister der Versammlungen und von einem Hirten gegeben.智 慧 人 的 言 語 、 好 像 刺 棍 ． 會 中 之 師 的 言 語 、 又 像 釘 穩 的 釘 子 ． 都 是 一 個 牧 者 所 賜 的 。Bilgelerin sözleri üvendire gibidir, derledikleri özdeyişlerse, iyi çakılan çivi gibi; bir tek Çoban tarafından verilmişler.智 慧 人 的 言 语 好 象 刺 棍 ； 会 中 之 师 的 言 语 又 象 钉 稳 的 钉 子 ， 都 是 一 个 牧 者 所 赐 的 。The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.The words of the wise are as goads; and as nails well fastened are [the words of] the masters of assemblies, [which] are given from one shepherd.Words of the wise [are] as goads, and as fences planted [by] the masters of collections, they have been given by one shepherd.The words of the wise are as goads, and as nails well fastened are those that are composed in collections; they are given from one shepherd.The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.The words of the wise are as goads, and the collections [of them] as nails fastened in: they are given from one shepherd.The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings which are given by one Shepherd.كلام الحكماء كالمناسيس وكاوتاد منغرزة ارباب الجماعات قد أعطيت من راع واحد.
Ahora, hijo mío, á más de esto, sé avisado. No hay fin de hacer muchos libros; y el mucho estudio aflicción es de la carne.(12:14) Du reste, mon fils, tire instruction de ces choses; on ne finirait pas, si l'on voulait faire un grand nombre de livres, et beaucoup d'étude est une fatigue pour le corps.E, demais disto, filho meu, atenta: não há limite para fazer livros, e o muito estudar é enfado da carne.А что сверх всего этого, сын мой, того берегись: составлять много книг – конца не будет, и много читать – утомительно для тела.Hüte dich, mein Sohn, vor andern mehr; denn viel Büchermachens ist kein Ende, und viel studieren macht den Leib müde.我 兒 、 還 有 一 層 、 你 當 受 勸 戒 ． 著 書 多 、 沒 有 窮 盡 ． 讀 書 多 、 身 體 疲 倦 。Bunların dışındakilerden sakın, evladım. Çok kitap yazmanın sonu yoktur, fazla araştırma da bedeni yıpratır.我 儿 ， 还 冇 一 层 ， 你 当 受 劝 戒 ： 着 书 多 ， 没 冇 穷 尽 ； 读 书 多 ， 身 体 疲 倦 。And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.And further, from these, my son, be warned; the making of many books hath no end, and much study [is] a weariness of the flesh.And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.And besides, my son, be warned by them: of making many books there is no end, and much study is a weariness of the flesh.My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.وبقي فمن هذا يا ابني تحذر. لعمل كتب كثيرة لا نهاية والدرس الكثير تعب للجسد.
El fin de todo el discurso oído es este: Teme á Dios, y guarda sus mandamientos; porque esto es el todo del hombre.(12:15) Écoutons la fin du discours: Crains Dieu et observe ses commandements. C'est là ce que doit faire tout homme.De tudo o que se tem ouvido, o fim é: Teme a Deus, e guarda os seus mandamentos; porque isto é o dever de todo o homem.Выслушаем сущность всего: бойся Бога и заповеди Его соблюдай, потому что в этом все для человека;Laßt uns die Hauptsumme alle Lehre hören: Fürchte Gott und halte seine Gebote; denn das gehört allen Menschen zu.這 些 事 都 已 聽 見 了 ． 總 意 就 是 敬 畏 神 、 謹 守 他 的 誡 命 、 這 是 人 所 當 盡 的 本 分 。 〔 或 作 這 是 眾 人 的 本 分 〕Her şey duyuldu, sonuç şu: 2 Tanrıya saygı göster, buyruklarını yerine getir, 2 Çünkü her insanın görevi budur.这 些 事 都 已 听 见 了 ， 总 意 就 是 ： 敬 畏 神 ， 谨 守 他 的 诫 命 ， 这 是 人 所 当 尽 的 本 分 （ 或 译 ： 这 是 众 人 的 本 分 ） 。Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.[This is] the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole [duty] of man.The end of the whole matter let us hear: -- `Fear God, and keep His commands, for this [is] the whole of man.The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man.This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man.The end of the matter; all has been heard. Fear God, and keep his commandments; for this is the whole duty of man.فلنسمع ختام الأمر كله. اتّق الله واحفظ وصاياه لان هذا هو الانسان كله.
Porque Dios traerá toda obra á juicio, el cual se hará sobre toda cosa oculta, buena ó mala.(12:16) Car Dieu amènera toute oeuvre en jugement, au sujet de tout ce qui est caché, soit bien, soit mal.Porque Deus há de trazer a juízo toda a obra, e até tudo o que está encoberto, quer seja bom, quer seja mau.ибо всякое дело Бог приведет на суд, и все тайное, хорошо ли оно, или худо.Denn Gott wird alle Werke vor Gericht bringen, alles, was verborgen ist, es sei gut oder böse.因 為 人 所 作 的 事 、 連 一 切 隱 藏 的 事 、 無 論 是 善 是 惡 、 神 都 必 審 問 。Tanrı her işi, her gizli şeyi yargılayacaktır, 2 İster iyi ister kötü olsun.因 为 人 所 做 的 事 ， 连 一 切 隐 藏 的 事 ， 无 论 是 善 是 恶 ， 神 都 必 审 问 。For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.For every work doth God bring into judgment, with every hidden thing, whether good or bad.`For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil.For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.For God will bring every deed into judgment, with every secret thing, whether good or evil.لان الله يحضر كل عمل الى الدينونة على كل خفي ان كان خيرا او شرا