EL MISMO día dió el rey Assuero á la reina Esther la casa de Amán enemigo de los Judíos; y Mardochêo vino delante del rey, porque Esther le declaró lo que era respecto de ella.En ce même jour, le roi Assuérus donna à la reine Esther la maison d'Haman, l'ennemi des Juifs; et Mardochée parut devant le roi, car Esther avait fait connaître la parenté qui l'unissait à elle.NAQUELE mesmo dia deu o rei Assuero à rainha Ester a casa de Hamã, inimigo dos judeus; e Mardoqueu veio perante o rei, porque Ester tinha declarado quem ele era.В тот день царь Артаксеркс отдал царице Есфири дом Амана, врага Иудеев; а Мардохей вошел пред лице царя, ибо Есфирь объявила, что он для нее.An dem Tage gab der König Ahasveros der Königin Esther das Haus Hamans, des Judenfeindes. Und Mardochai kam vor den König; denn Esther sagte an, wie er ihr zugehörte.當 日 亞 哈 隨 魯 王 把 猶 大 人 仇 敵 哈 曼 的 家 產 賜 給 王 后 以 斯 帖 。 末 底 改 也 來 到 王 面 前 、 因 為 以 斯 帖 已 經 告 訴 王 末 底 改 是 他 的 親 屬 。O gün Kral Ahaşveroş Yahudi düşmanı Hamanın malını mülkünü Kraliçe Estere verdi. Esterin Mordekaya yakınlığını açıklaması üzerine Mordekay kralın huzuruna kabul edildi.当 日 ， 亚 哈 随 鲁 王 把 犹 大 人 仇 敌 哈 曼 的 家 产 赐 给 王 后 以 斯 帖 。 末 底 改 也 来 到 王 面 前 ， 因 为 以 斯 帖 已 经 告 诉 王 ， 末 底 改 是 她 的 亲 属 。On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.On that day did the king Ahasuerus give the house of Haman the Jews'enemy to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.On that day did the king Ahasuerus give the house of Haman the Jews` enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he [is] to her,On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.On that day did the king Ahasuerus give the house of Haman the Jews` enemy to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.On that day did king Ahasuerus give the house of Haman the Jews' oppressor to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.On that day King Ahasu-e'rus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mor'decai came before the king, for Esther had told what he was to her;في ذلك اليوم اعطى الملك احشويروش لاستير الملكة بيت هامان عدو اليهود. وأتى مردخاي الى امام الملك لان استير اخبرته بما هو لها.
Y quitóse el rey su anillo que había vuelto á tomar de Aman, y diólo á Mardochêo. Y Esther puso á Mardochêo sobre la casa de Amán.Le roi ôta son anneau, qu'il avait repris à Haman, et le donna à Mardochée; Esther, de son côté, établit Mardochée sur la maison d'Haman.E tirou o rei o seu anel, que tinha tomado de Hamã e o deu a Mardoqueu. E Ester encarregou Mardoqueu da casa de Hamã.И снял царь перстень свой, который он отнял у Амана, и отдал его Мардохею; Есфирь же поставила Мардохея смотрителем над домом Амана.Und der König tat ab von seinem Fingerreif, den er von Haman hatte genommen, und gab ihn Mardochai. Und Esther setzte Mardochai über das Haus Hamans.王 摘 下 自 己 的 戒 指 、 就 是 從 哈 曼 追 回 的 、 給 了 末 底 改 ． 以 斯 帖 派 末 底 改 管 理 哈 曼 的 家 產 。Kral, Hamandan geri almış olduğu mühür yüzüğünü parmağından çıkarıp Mordekaya verdi. Ester de onu Hamanın malının mülkünün yöneticisi atadı.王 摘 下 自 己 的 戒 指 ， 就 是 从 哈 曼 追 回 的 ， 给 了 末 底 改 。 以 斯 帖 派 末 底 改 管 理 哈 曼 的 家 产 。And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.and the king turneth aside his signet, that he hath caused to pass away from Haman, and giveth it to Mordecai, and Esther setteth Mordecai over the house of Haman.And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.and the king took off his signet ring, which he had taken from Haman, and gave it to Mor'decai. And Esther set Mor'decai over the house of Haman.ونزع الملك خاتمه الذي اخذه من هامان واعطاه لمردخاي واقامت استير مردخاي على بيت هامان.
Volvió luego Esther á hablar delante del rey, y echóse á sus pies, llorando y rogándole que hiciese nula la maldad de Amán Agageo, y su designio que había formado contra los Judíos.Puis Esther parla de nouveau en présence du roi. Elle se jeta à ses pieds, elle pleura, elle le supplia d'empêcher les effets de la méchanceté d'Haman, l'Agaguite, et la réussite de ses projets contre les Juifs.Falou mais Ester perante o rei, e se lhe lançou aos seus pés; e chorou, e lhe suplicou que revogasse a maldade de Hamã, o agagita, e o intento que tinha projetado contra os judeus.И продолжала Есфирь говорить пред царем и пала к ногам его, и плакала и умоляла его отвратить злобу Амана Вугеянина и замысел его, который он замыслил против Иудеев.Und Esther redete weiter vor dem König und fiel ihm zu den Füßen und weinte und flehte ihn an, daß er zunichte machte die Bosheit Hamans, des Agagiters, und seine Anschläge, die er wider die Juden erdacht hatte.以 斯 帖 又 俯 伏 在 王 腳 前 、 流 淚 哀 告 、 求 他 除 掉 亞 甲 族 哈 曼 害 猶 大 人 的 惡 謀 。Ester yine kralla görüştü. Ağlayarak onun ayaklarına kapandı. Agaklı Hamanın Yahudilere karşı kurduğu düzene ve kötü tasarıya engel olması için yalvardı.以 斯 帖 又 俯 伏 在 王 脚 前 ， 流 泪 哀 告 ， 求 他 除 掉 亚 甲 族 哈 曼 害 犹 大 人 的 恶 谋 。And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.And Esther spoke yet again before the king, and fell down at his feet, and sought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews;And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device which he had devised against the Jews.Then Esther spoke again to the king; she fell at his feet and besought him with tears to avert the evil design of Haman the Ag'agite and the plot which he had devised against the Jews.ثم عادت استير وتكلمت امام الملك وسقطت عند رجليه وبكت وتضرعت اليه ان يزيل شرّ هامان الاجاجي وتدبيره الذي دبره على اليهود.
Entonces extendió el rey á Esther el cetro de oro, y Esther se levantó, y púsose en pie delante del rey.Le roi tendit le sceptre d'or à Esther, qui se releva et resta debout devant le roi.E estendeu o rei para Ester o cetro de ouro. Então Ester se levantou, e pôs-se em pé perante o rei,И простер царь к Есфири золотой скипетр; и поднялась Есфирь, и стала пред лицем царя,Und der König reckte das goldene Zepter gegen Esther. Da stand Esther auf und trat vor den König王 向 以 斯 帖 伸 出 金 杖 ． 以 斯 帖 就 起 來 、 站 在 王 前 、Kral altın asasını Estere doğru uzatınca Ester ayağa kalkıp kralın önünde durdu王 向 以 斯 帖 伸 出 金 杖 ； 以 斯 帖 就 起 来 ， 站 在 王 前 ，Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,Then the king held out the golden scepter toward Esther. So Esther arose, and stood before the king,Then the king held out to Esther the golden sceptre. So Esther arose, and stood before the king.and the king holdeth out to Esther the golden sceptre, and Esther riseth, and standeth before the king,Then the king held out to Esther the golden sceptre. So Esther arose, and stood before the king.Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.And the king held out the golden sceptre toward Esther. And Esther arose and stood before the king,And the king held out the golden scepter to Esther,فمدّ الملك لاستير قضيب الذهب فقامت استير ووقفت امام الملك
Y dijo: Si place al rey, y si he hallado gracia delante de el, y si la cosa es recta delante del rey, y agradable yo en sus ojos, sea escrito para revocar las letras del designio de Amán hijo de Amadatha Agageo, que escribió para destruir á los Judíos que están en todas las provincias del rey.Elle dit alors: Si le roi le trouve bon et si j'ai trouvé grâce devant lui, si la chose paraît convenable au roi et si je suis agréable à ses yeux, qu'on écrive pour révoquer les lettres conçues par Haman, fils d'Hammedatha, l'Agaguite, et écrites par lui dans le but de faire périr les Juifs qui sont dans toutes les provinces du roi.E disse: Se bem parecer ao rei, e se eu achei graça perante ele, e se este negócio é reto diante do rei, e se eu lhe agrado aos seus olhos, escreva-se que se revoguem as cartas concebidas por Hamã filho de Hamedata, o agagita, as quais ele escreveu para aniquilar os judeus, que estão em todas as províncias do rei.и сказала: если царю благоугодно, и если я нашла благоволение пред лицем его, и справедливо дело сие пред лицем царя, и нравлюсь я очам его, то пусть было бы написано, чтобы возвращены были письма по замыслу Амана, сына Амадафа, Вугеянина, писанные им об истреблении Иудеев во всех областях царя;und sprach: Gefällt es dem König und habe ich Gnade gefunden vor ihm und ist's gelegen dem König und ich gefalle ihm, so schreibe man, daß die Briefe Hamans, des Sohnes Hammedathas, des Agagiters, widerrufen werden, die er geschrieben hat, die Juden umzubringen in allen Landen des Königs.說 、 亞 甲 族 哈 米 大 他 的 兒 子 哈 曼 、 設 謀 傳 旨 、 要 殺 滅 在 王 各 省 的 猶 大 人 ． 現 今 王 若 願 意 、 我 若 在 王 眼 前 蒙 恩 、 王 若 以 為 美 、 若 喜 悅 我 、 請 王 另 下 旨 意 廢 除 哈 曼 所 傳 的 那 旨 意 。ve şöyle dedi: ‹‹Kral benden hoşnutsa ve uygun görüyorsa, benden hoşlanıyorsa ve dileğimi uygun buluyorsa, Agaklı Hammedata oğlu Hamanın krallığın bütün illerinde yaşayan Yahudilerin yok edilmesini buyurmak için yazdırdığı mektupları yazılı olarak geçersiz kılsın.说 ： 亚 甲 族 哈 米 大 他 的 儿 子 哈 曼 设 谋 传 旨 ， 要 杀 灭 在 王 各 省 的 犹 大 人 。 现 今 王 若 愿 意 ， 我 若 在 王 眼 前 蒙 恩 ， 王 若 以 为 美 ， 若 喜 悦 我 ， 请 王 另 下 旨 意 ， 废 除 哈 曼 所 传 的 那 旨 意 。And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:And said, If it please the king, and if I have favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king' provinces:And she said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king`s provinces:and saith, `If to the king [it be] good, and if I have found grace before him, and the thing hath been right before the king, and I [be] good in his eyes, let it be written to bring back the letters -- a device of Haman son of Hammedatha the Agagite -- that he wrote to destroy the Jews who [are] in all provinces of the king,And she said: 'If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces;She said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king`s provinces:and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces.and Esther rose and stood before the king. And she said, "If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Ag'agite, the son of Hammeda'tha, which he wrote to destroy the Jews who are in all the provinces of the king.وقالت اذا حسن عند الملك وان كنت قد وجدت نعمة امامه واستقام الأمر امام الملك وحسنت انا لديه فليكتب لكي ترد كتابات تدبير هامان بن همداثا الاجاجي التي كتبها لابادة اليهود الذين في كل بلاد الملك.
Porque ¿cómo podré yo ver el mal que alcanzará á mi pueblo? ¿cómo podré yo ver la destrucción de mi nación?Car comment pourrais-je voir le malheur qui atteindrait mon peuple, et comment pourrais-je voir la destruction de ma race?Pois como poderei ver o mal que sobrevirá ao meu povo? E como poderei ver a destruição da minha parentela?ибо, как я могу видеть бедствие, которое постигнет народ мой, и как я могу видеть погибель родных моих?Denn wie kann ich zusehen dem Übel, das mein Volk treffen würde? Und wie kann ich zusehen, daß mein Geschlecht umkomme?我 何 忍 見 我 本 族 的 人 受 害 、 何 忍 見 我 同 宗 的 人 被 滅 呢 。Halkımın felakete uğradığını görmeye nasıl dayanırım? Soydaşlarımın öldürülmesine tanık olmaya nasıl dayanırım?››我 何 忍 见 我 本 族 的 人 受 害 ？ 何 忍 见 我 同 宗 的 人 被 灭 呢 ？ 」For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?For how can I endure to see the evil that shall come to my people? or how can I endure to see the destruction of my kindred?for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?for how do I endure when I have looked on the evil that doth find my people? and how do I endure when I have looked on the destruction of my kindred?`for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?'for how can I endure to see the evil that shall come to my people? or how can I endure to see the destruction of my relatives?For how shall I endure to see the evil that shall befall my people? and how shall I endure to see the destruction of my kindred?For how can I endure to see the calamity that is coming to my people? Or how can I endure to see the destruction of my kindred?"لانني كيف استطيع ان ارى الشر الذي يصيب شعبي وكيف استطيع ان ارى هلاك جنسي
Y respondió el rey Assuero á la reina Esther, y á Mardochêo Judío: He aquí yo he dado á Esther la casa de Amán, y á él han colgado en la horca, por cuanto extendió su mano contra los Judíos.Le roi Assuérus dit à la reine Esther et au Juif Mardochée: Voici, j'ai donné à Esther la maison d'Haman, et il a été pendu au bois pour avoir étendu la main contre les Juifs.Então disse o rei Assuero à rainha Ester e ao judeu Mardoqueu: Eis que dei a Ester a casa de Hamã, e a ele penduraram numa forca, porquanto estendera as mãos contra os judeus.И сказал царь Артаксеркс царице Есфири и Мардохею Иудеянину: вот, я дом Амана отдал Есфири, и его самого повесили на дереве за то, что он налагал руку свою на Иудеев;Da sprach der König Ahasveros zur Königin Esther und zu Mardochai, dem Juden: Siehe, ich habe Esther das Haus Hamans gegeben, und ihn hat man an einen Baum gehängt, darum daß er seine Hand hat an die Juden gelegt;亞 哈 隨 魯 王 對 王 后 以 斯 帖 和 猶 大 人 末 底 改 說 、 因 哈 曼 要 下 手 害 猶 大 人 、 我 已 將 他 的 家 產 賜 給 以 斯 帖 、 人 也 將 哈 曼 挂 在 木 架 上 。Kral Ahaşveroş, Kraliçe Estere ve Yahudi Mordekaya, ‹‹Bakın›› dedi, ‹‹Hamanın malını mülkünü Estere verdim ve Yahudileri yok etmeyi tasarladığı için Hamanı darağacına astırdım.亚 哈 随 鲁 王 对 王 后 以 斯 帖 和 犹 大 人 末 底 改 说 ： 「 因 哈 曼 要 下 手 害 犹 大 人 ， 我 已 将 他 的 家 产 赐 给 以 斯 帖 ， 人 也 将 哈 曼 挂 在 木 架 上 。Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.Then the king Ahasuerus said to Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.And the king Ahasuerus saith to Esther the queen, and to Mordecai the Jew, `Lo, the house of Haman I have given to Esther, and him they have hanged on the tree, because that he put forth his hand on the Jews,Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew: 'Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.Then the king Ahasuerus said to Esther the queen and to Mordecai the Jew, See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.And king Ahasuerus said to queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he stretched forth his hand against the Jews.Then King Ahasu-e'rus said to Queen Esther and to Mor'decai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he would lay hands on the Jews.فقال الملك احشويروش لاستير الملكة ومردخاي اليهودي هوذا قد اعطيت بيت هامان لاستير اما هو فقد صلبوه على الخشبة من اجل انه مدّ يده الى اليهود.
Escribid pues vosotros á los Judíos como bien os pareciere en el nombre del rey, y sellad lo con el anillo del rey; porque la escritura que se sella con el anillo del rey, no es para revocarla.Écrivez donc en faveur des Juifs comme il vous plaira, au nom du roi, et scellez avec l'anneau du roi; car une lettre écrite au nom du roi et scellée avec l'anneau du roi ne peut être révoquée.Escrevei, pois, aos judeus, como parecer bem aos vossos olhos, em nome do rei, e selai-o com o anel do rei; porque o documento que se escreve em nome do rei, e que se sela com o anel do rei, não se pode revogar.напишите и вы о Иудеях, что вам угодно, от имени царя и скрепите царским перстнем, ибо письма, написанного от имени царя и скрепленного перстнем царским, нельзя изменить.so schreibt ihr nun für die Juden, wie es euch gefällt, in des Königs Namen und versiegelt's mit des Königs Ringe. Denn die Schriften, die in des Königs Namen geschrieben und mit des Königs Ring versiegelt wurden, durfte niemand widerrufen.現 在 你 們 可 以 隨 意 奉 王 的 名 寫 諭 旨 給 猶 大 人 、 用 王 的 戒 指 蓋 印 ． 因 為 奉 王 名 所 寫 用 王 戒 指 蓋 印 的 諭 旨 、 人 都 不 能 廢 除 。Ama kral adına yazılmış ve onun yüzüğüyle mühürlenmiş yazıyı kimse geçersiz kılamaz. Bunun için, uygun gördüğünüz biçimde kral adına Yahudi sorunu konusunda şimdi siz yazın ve kralın yüzüğüyle mühürleyin.››现 在 你 们 可 以 随 意 奉 王 的 名 写 谕 旨 给 犹 大 人 ， 用 王 的 戒 指 盖 印 ； 因 为 奉 王 名 所 写 、 用 王 戒 指 盖 印 的 谕 旨 ， 人 都 不 能 废 除 。 」Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.Write you also for the Jews, as it likes you, in the king' name, and seal it with the king' ring: for the writing which is written in the king' name, and sealed with the king' ring, may no man reverse.Write ye also to the Jews, as it pleaseth you, in the king`s name, and seal it with the king`s ring; for the writing which is written in the king`s name, and sealed with the king`s ring, may no man reverse.and ye, write ye for the Jews, as [it is] good in your eyes, in the name of the king, and seal with the signet of the king -- for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.`Write ye also concerning the Jews, as it liketh you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.'Write you also to the Jews, as it pleases you, in the king`s name, and seal it with the king`s ring; for the writing which is written in the king`s name, and sealed with the king`s ring, may no man reverse.Write ye then for the Jews as seems good to you, in the king's name, and seal [it] with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed.And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring; for an edict written in the name of the king and sealed with the king's ring cannot be revoked."فاكتبا انتما الى اليهود ما يحسن في اعينكما باسم الملك واختماه بخاتم الملك لان الكتابة التي تكتب باسم الملك وتختم بخاتمه لا ترد.
Entonces fueron llamados los escribanos del rey en el mes tercero, que es Siván, á veintitrés del mismo; y escribióse conforme á todo lo que mandó Mardochêo, á los Judíos, y á los sátrapas, y á los capitanes, y á los príncipes de las provincias que había desde la India hasta la Ethiopía, ciento veintisiete provincias; á cada provincia según su escribir, y á cada pueblo conforme á su lengua, á los Judíos también conforme á su escritura y lengua.Les secrétaires du roi furent appelés en ce temps, le vingt-troisième jour du troisième mois, qui est le mois de Sivan, et l'on écrivit, suivant tout ce qui fut ordonné par Mardochée, aux Juifs, aux satrapes, aux gouverneurs et aux chefs des cent vingt-sept provinces situées de l'Inde à l'Éthiopie, à chaque province selon son écriture, à chaque peuple selon sa langue, et aux Juifs selon leur écriture et selon leur langue.Então foram chamados os escrivães do rei, naquele mesmo tempo, no terceiro mês (que é o mês de Sivã), aos vinte e três dias; e se escreveu conforme a tudo quanto ordenou Mardoqueu aos judeus, como também aos sátrapas, e aos governadores, e aos líderes das províncias, que se estendem da Índia até Etiópia, cento e vinte e sete províncias, a cada província segundo o seu modo de escrever, e a cada povo conforme a sua língua; como também aos judeus segundo o seu modo de escrever, e conforme a sua língua.И позваны были тогда царские писцы в третий месяц, то есть в месяц Сиван, в двадцать третий день его, и написано было все так, как приказал Мардохей, к Иудеям, и к сатрапам, и областеначальникам, и правителям областей от Индии до Ефиопии, ста двадцати семи областей, в каждую область письменами ее и к каждому народу на языке его, и к Иудеям письменами их и на языке их.Da wurden berufen des Königs Schreiber zu der Zeit im dritten Monat, das ist der Monat Sivan , am dreiundzwanzigsten Tage, und wurde geschrieben, wie Mardochai gebot, an die Juden und an die Fürsten, Landpfleger und Hauptleute in den Landen von Indien bis an das Mohrenland, nämlich hundert und siebenundzwanzig Länder, einem jeglichen Lande nach seiner Schrift, einem jeglichen Volk nach seiner Sprache, und den Juden nach ihrer Schrift und Sprache.三 月 、 就 是 西 彎 月 、 二 十 三 日 、 將 王 的 書 記 召 來 、 按 著 末 底 改 所 吩 咐 的 用 各 省 的 文 字 、 各 族 的 方 言 、 並 猶 大 人 的 文 字 方 言 寫 諭 旨 、 傳 給 那 從 印 度 直 到 古 實 一 百 二 十 七 省 的 猶 大 人 、 和 總 督 省 長 首 領 。Bunun üzerine üçüncü ay olan Sivan ayının yirmi üçüncü günü kralın yazmanları çağrıldı. Mordekayın buyurduğu her şey, Hoddudan Kûşa dek uzanan bölgedeki yüz yirmi yedi ilde yaşayan Yahudilere, satraplara, vali ve önderlere yazıldı. Her il için kendi işaretleri, her halk için kendi dili kullanıldı. Yahudilere de kendi alfabelerinde ve kendi dillerinde yazıldı.叁 月 ， 就 是 西 弯 月 二 十 叁 日 ， 将 王 的 书 记 召 来 ， 按 着 末 底 改 所 吩 咐 的 ， 用 各 省 的 文 字 、 各 族 的 方 言 ， 并 犹 大 人 的 文 字 方 言 写 谕 旨 ， 传 给 那 从 印 度 直 到 古 实 一 百 二 十 七 省 的 犹 大 人 和 总 督 省 长 首 领 。Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.Then were the king' scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded to the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India to Ethiopia, an hundred twenty and seven provinces, to every province according to the writing thereof, and to every people after their language, and to the Jews according to their writing, and according to their language.Then were the king`s scribes called at that time, in the third month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.And the scribes of the king are called, at that time, in the third month -- it [is] the month of Sivan -- in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that [are] from Hodu even unto Cush, seven and twenty and a hundred provinces -- province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue.Then were the king's scribes called at that time, in the third month, which is the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded concerning the Jews, even to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.Then were the king`s scribes called at that time, in the third month Sivan, on the three and twentieth [day] of it; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to the writing of it, and to every people after their language, and to the Jews according to their writing, and according to their language.Then were the king's scribes called at that time, in the third month, that is, the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded, to the Jews, and to the satraps, and the governors, and the princes of the provinces which are from India even to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing thereof, and to every people according to their language, and to the Jews according to their writing and according to their language.The king's secretaries were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day; and an edict was written according to all that Mor'decai commanded concerning the Jews to the satraps and the governors and the princes of the provinces from India to Ethiopia, a hundred and twenty-seven provinces, to every province in its own script and to every people in its own language, and also to the Jews in their script and their language.فدعي كتاب الملك في ذلك الوقت في الشهر الثالث اي شهر سيوان في الثالث والعشرين منه وكتب حسب كل ما امر به مردخاي الى اليهود والى المرازبة والولاة ورؤساء البلدان التي من الهند الى كوش مئة وسبع وعشرين كورة الى كل كورة بكتابتها وكل شعب بلسانه والى اليهود بكتابتهم ولسانهم.
Y escribió en nombre del rey Assuero, y selló con el anillo del rey, y envió letras por correos de á caballo, montados en dromedarios, y en mulos hijos de yeguas;On écrivit au nom du roi Assuérus, et l'on scella avec l'anneau du roi. On envoya les lettres par des courriers ayant pour montures des chevaux et des mulets nés de juments.E escreveu-se em nome do rei Assuero e, selando-as com o anel do rei, enviaram as cartas pela mão de correios a cavalo, que cavalgavam sobre ginetes, que eram das cavalariças do rei.И написал он от имени царя Артаксеркса, и скрепил царским перстнем, и послал письма чрез гонцов на конях, на дромадерах и мулах царских,Und es war geschrieben in des Königs Ahasveros Namen und mit des Königs Ring versiegelt. Und er sandte die Briefe durch die reitenden Boten auf jungen Maultieren,末 底 改 奉 亞 哈 隨 魯 王 的 名 寫 諭 旨 、 用 王 的 戒 指 蓋 印 、 交 給 騎 御 馬 圈 快 馬 的 驛 卒 傳 到 各 處 。Mordekay Kral Ahaşveroş adına yazdırdığı mektupları kralın yüzüğüyle mühürledi ve kralın hizmetinde kullanılmak üzere yetiştirilen atlara binmiş ulaklarla her yere gönderdi.末 底 改 奉 亚 哈 随 鲁 王 的 名 写 谕 旨 ， 用 王 的 戒 指 盖 印 ， 交 给 骑 御 马 圈 快 马 的 驿 卒 ， 传 到 各 处 。And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:And he wrote in the king Ahasuerus'name, and sealed it with the king' ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:And he wrote the name of king Ahasuerus, and sealed it with the king`s ring, and sent letters by post on horseback, riding on swift steeds that were used in the king`s service, bred of the stud:And he writeth in the name of the king Ahasuerus, and sealeth with the signet of the king, and sendeth letters by the hand of the runners with horses, riders of the dromedary, the mules, the young mares,And they wrote in the name of king Ahasuerus, and sealed it with the king's ring, and sent letters by posts on horseback, riding on swift steeds that were used in the king's service, bred of the stud;He wrote the name of king Ahasuerus, and sealed it with the king`s ring, and sent letters by post on horseback, riding on swift steeds that were used in the king`s service, bred of the stud:And he wrote in the name of king Ahasuerus, and sealed [it] with the king's ring, and sent letters by couriers on horseback riding on coursers, horses of blood reared in the breeding studs:The writing was in the name of King Ahasu-e'rus and sealed with the king's ring, and letters were sent by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud.فكتب باسم الملك احشويروش وختم بخاتم الملك وارسل رسائل بايدي بريد الخيل ركاب الجياد والبغال بني الرّمك
Con intimación de que el rey concedía á los Judíos que estaban en todas la ciudades, que se juntasen y estuviesen á la defensa de su vida, prontos á destruir, y matar, y acabar con todo ejército de pueblo o provincia que viniese contra ellos, aun niños y mujeres, y su despojo para presa,Par ces lettres, le roi donnait aux Juifs, en quelque ville qu'ils fussent, la permission de se rassembler et de défendre leur vie, de détruire, de tuer et de faire périr, avec leurs petits enfants et leurs femmes, tous ceux de chaque peuple et de chaque province qui prendraient les armes pour les attaquer, et de livrer leurs biens au pillage,Nelas o rei concedia aos judeus, que havia em cada cidade, que se reunissem, e se dispusessem para defenderem as suas vidas, e para destruírem, matarem e aniquilarem todas as forças do povo e da província que viessem contra eles, crianças e mulheres, e que se saqueassem os seus bens,о том, что царь позволяет Иудеям, находящимся во всяком городе, собраться и стать на защиту жизни своей, истребить, убить и погубить всех сильных в народе и в области, которые во вражде с ними, детей и жен, и имение их разграбить,darin der König den Juden Macht gab, in welchen Städten sie auch waren, sich zu versammeln und zu stehen für ihr Leben und zu vertilgen, zu erwürgen und umzubringen alle Macht des Volkes und Landes, die sie ängsteten, samt den Kindern und Weibern, und ihr Gut zu rauben諭 旨 中 王 准 各 省 各 城 的 猶 大 人 在 一 日 之 間 、 十 二 月 、 就 是 亞 達 月 、 十 三 日 、 聚 集 保 護 性 命 、 剪 除 殺 戮 滅 絕 那 要 攻 擊 猶 大 人 的 一 切 仇 敵 、 和 他 們 的 妻 子 兒 女 、 奪 取 他 們 的 財 為 掠 物 。Kral mektuplarda Yahudilere bütün kentlerde toplanma ve kendilerini koruma hakkını veriyordu. Ayrıca kendilerine, çocuklarına ve kadınlarına saldırabilecek herhangi bir düşman halkın ya da ilin silahlı güçlerini öldürüp yok etmelerine, kökünü kurutmalarına ve mallarını mülklerini yağmalamalarına izin veriyordu.谕 旨 中 ， 王 准 各 省 各 城 的 犹 大 人 在 一 日 之 间 ， 十 二 月 ， 就 是 亚 达 月 十 叁 日 ， 聚 集 保 护 性 命 ， 剪 除 杀 戮 灭 绝 那 要 攻 击 犹 大 人 的 一 切 仇 敌 和 他 们 的 妻 子 儿 女 ， 夺 取 他 们 的 财 为 掠 物 。Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [their] little ones and women, and to take the spoil of them for a prey,that the king hath given to the Jews who [are] in every city and city, to be assembled, and to stand for their life, to cut off, to slay, and to destroy the whole force of the people and province who are distressing them, infants and women, and their spoil to seize.that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,in which the king granted the Jews who were in every city to gather themselves together, and to stand for their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, [their] little ones and women, and to take the spoil of them for a prey,[stating] that the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that might assault them, [their] little ones and women, and to [take] the spoil of them for a prey,By these the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to slay, and to annihilate any armed force of any people or province that might attack them, with their children and women, and to plunder their goods,التي بها اعطى الملك اليهود في مدينة فمدينة ان يجتمعوا ويقفوا لاجل انفسهم ويهلكوا ويقتلوا ويبيدوا قوة كل شعب وكورة تضادهم حتى الاطفال والنساء وان يسلبوا غنيمتهم.
En un mismo día en todas las provincias del rey Assuero, en el trece del mes duodécimo, que es el mes de Adar.et cela en un seul jour, dans toutes les provinces du roi Assuérus, le treizième du douzième mois, qui est le mois d'Adar.Num mesmo dia, em todas as províncias do rei Assuero, no dia treze do duodécimo mês, que é o mês de Adar;в один день по всем областям царя Артаксеркса, в тринадцатый день двенадцатого месяца, то есть месяца Адара. | [Список с этого указа следующий: великий царь Артаксеркс начальствующим от Индии до Ефиопии над ста двадцатью семью областями и властителям, доброжелательствующим нам, радоваться. Многие, по чрезвычайной доброте благодетелей щедро награждаемые почестями, чрезмерно возгордились и не только подданным нашим ищут причинить зло, но, не могши насытить гордость, покушаются строить козни самим благодетелям своим, не только теряют чувство человеческой признательности, но, кичась надменностью безумных, преступно думают избежать суда всё и всегда видящего Бога. Но часто и многие, будучи облечены властью, чтоб устроять дела доверивших им друзей, своим убеждением делают их виновниками [пролития] невинной крови и подвергают неисправимым бедствиям, хитросплетением коварной лжи обманывая непорочное благомыслие державных. [Это] можно видеть не столько из древних историй, как мы сказали, сколько из дел, преступно совершаемых пред вами злобою недостойно властвующих. Посему нужно озаботиться на последующее время, чтобы нам устроить царство безмятежным для всех людей в мире, не допуская изменений, но представляющиеся дела обсуждая с надлежащей предусмотрительностью. Так Аман Амадафов, Македонянин, поистине чуждый персидской крови и весьма далекий от нашей благости, быв принят у нас гостем, удостоился благосклонности, которую мы имеем ко всякому народу, настолько, что был провозглашен нашим отцом и почитаем всеми, представляя второе лицо при царском престоле; но, не умерив гордости, замышлял лишить нас власти и души, а нашего спасителя и всегдашнего благодетеля Мардохея и непорочную общницу царства Есфирь, со всем народом их, домогался разнообразными коварными мерами погубить. Таким образом он думал сделать нас безлюдными, а державу Персидскую передать Македонянам. Мы же находим Иудеев, осужденных этим злодеем на истребление, не зловредными, а живущими по справедливейшим законам, сынами Вышнего, величайшего живаго Бога, даровавшего нам и предкам нашим царство в самом лучшем состоянии. Посему вы хорошо сделаете, не приводя в исполнение грамот, посланных Аманом Амадафовым; ибо он, совершивший это, при воротах Сузских повешен со всем домом, [по] [воле] владычествующего всем Бога, воздавшего ему скоро достойный суд. Список же с этого указа выставив на всяком месте открыто, оставьте Иудеев пользоваться своими законами и содействуйте им, чтобы восстававшим на них во время скорби они могли отмстить в тринадцатый день двенадцатого месяца Адара, в самый тот день. Ибо владычествующий над всем Бог, вместо погибели избранного рода, устроил им такую радость. И вы, в числе именитых праздников ваших, проводите сей знаменитый день со всем весельем, дабы и ныне и после памятно было спасение для нас и для благорасположенных [к] [нам] Персов и погубление строивших нам козни. Всякий город или область вообще, которая не исполнит сего, нещадно опустошится мечом и огнем и сделается не только необитаемою для людей, но и для зверей и птиц навсегда отвратительною.]auf einen Tag in allen Ländern des Königs Ahasveros, nämlich am dreizehnten Tage des zwölften Monats, das ist der Monat Adar.見 上 節Bu izin Kral Ahaşveroşun bütün illerinde tek bir gün -on ikinci ayın, yani Adar ayının on üçüncü günü- geçerli olacaktı.见 上 节Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.On one day in all the provinces of king Ahasuerus, namely, on the thirteenth day of the twelfth month, which is the month Adar.upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which is the month Adar.In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month -- it [is] the month of Adar --upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.on one day in all the provinces of king Ahasuerus, [namely], on the thirteenth [day] of the twelfth month, which is the month Adar.upon one day in all the provinces of king Ahasuerus, upon the thirteenth of the twelfth month, that is, the month Adar.upon one day throughout all the provinces of King Ahasu-e'rus, on the thirteenth day of the twelfth month, which is the month of Adar.في يوم واحد في كل كور الملك احشويروش في الثالث عشر من الشهر الثاني عشر اي شهر اذار.
La copia de la escritura que había de darse por ordenanza en cada provincia, para que fuese manifiesta á todos los pueblos, decía que los Judíos estuviesen apercibidos para aquel día, para vengarse de sus enemigos.Ces lettres renfermaient une copie de l'édit qui devait être publié dans chaque province, et informaient tous les peuples que les Juifs se tiendraient prêts pour ce jour-là à se venger de leurs ennemis.E uma cópia da carta seria divulgada como decreto em todas as províncias, e publicada entre todos os povos, para que os judeus estivessem preparados para aquele dia, para se vingarem dos seus inimigos.Список с сего указа отдать в каждую область, [как] закон, объявляемый для всех народов, чтоб Иудеи готовы были к тому дню мстить врагам своим.Der Inhalt aber der Schrift war, daß ein Gebot gegeben wäre in allen Landen, zu eröffnen allen Völkern, daß die Juden bereit sein sollten, sich zu rächen an ihren Feinden.抄 錄 這 諭 旨 、 頒 行 各 省 、 宣 告 各 族 、 使 猶 大 人 豫 備 等 候 那 日 、 在 仇 敵 身 上 報 仇 。Bütün halklara duyurulan bu fermanın metni her ilde yasa yerine geçecekti. Böylece Yahudiler belirlenen gün düşmanlarından öç almaya hazır olacaklardı.抄 录 这 谕 旨 ， 颁 行 各 省 ， 宣 告 各 族 ， 使 犹 大 人 预 备 等 候 那 日 ， 在 仇 敌 身 上 报 仇 。The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.The copy of the writing for a commandment to be given in every province was published to all people, and that the Jews should be ready against that day to avenge themselves on their enemies.A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies.The copy of the writing, to be given out for a decree in every province, was to be published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.A copy of the writing, that the decree should be given out in every province, was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.That the decree might be given in every province, a copy of the writing was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.A copy of what was written was to be issued as a decree in every province, and by proclamation to all peoples, and the Jews were to be ready on that day to avenge themselves upon their enemies.صورة الكتابة المعطاة سنّة في كل البلدان أشهرت على جميع الشعوب ان يكون اليهود مستعدين لهذا اليوم لينتقموا من اعدائهم.
Los correos pues, cabalgando en dromedarios y en mulos, salieron apresurados y constreñidos por el mandamiento del rey: y la ley fué dada en Susán capital del reino.Les courriers, montés sur des chevaux et des mulets, partirent aussitôt et en toute hâte, d'après l'ordre du roi. L'édit fut aussi publié dans Suse, la capitale.Os correios, sobre ginetes velozes, saíram apressuradamente, impelidos pela palavra do rei; e esta ordem foi publicada na fortaleza de Susã.Гонцы, поехавшие верхом на быстрых конях царских, погнали скоро и поспешно, с царским повелением. Объявлен был указ и в Сузах, престольном городе.Und die reitenden Boten auf den Maultieren ritten aus schnell und eilend nach dem Wort des Königs, und das Gebot ward zu Schloß Susan angeschlagen.於 是 騎 快 馬 的 驛 卒 、 被 王 命 催 促 、 急 忙 起 行 ． 諭 旨 也 傳 遍 書 珊 城 。Kralın hizmetindeki atlara binen ulaklar, kralın buyruğuna uyarak hemen dörtnala yola koyuldular. Ferman Sus Kalesinde de okundu.于 是 骑 快 马 的 驿 卒 被 王 命 催 促 ， 急 忙 起 行 ； 谕 旨 也 传 遍 书 珊 城 。So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.So the posts that rode on mules and camels went out, being hastened and pressed on by the king' commandment. And the decree was given at Shushan the palace.So the posts that rode upon swift steeds that were used in the king`s service went out, being hastened and pressed on by the king`s commandment; and the decree was given out in Shushan the palace.The runners, riding on the dromedary, [and] the mules, have gone out, hastened and pressed by the word of the king, and the law hath been given in Shushan the palace.So the posts that rode upon swift steeds that were used in the king's service went out, being hastened and pressed on by the king's commandment; and the decree was given out in Shushan the castle.So the posts who rode on swift steeds that were used in the king`s service went out, being hurried and pressed on by the king`s commandment; and the decree was given out in Shushan the palace.The couriers mounted on coursers [and] horses of blood went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the fortress.So the couriers, mounted on their swift horses that were used in the king's service, rode out in haste, urged by the king's command; and the decree was issued in Susa the capital.فخرج البريد ركاب الجياد والبغال وأمر الملك يحثهم ويعجلهم واعطي الأمر في شوشن القصر
Y salió Mardochêo de delante del rey con vestido real de cárdeno y blanco, y una gran corona de oro, y un manto de lino y púrpura: y la ciudad de Susán se alegró y regocijó.Mardochée sortit de chez le roi, avec un vêtement royal bleu et blanc, une grande couronne d'or, et un manteau de byssus et de pourpre. La ville de Suse poussait des cris et se réjouissait.Então Mardoqueu saiu da presença do rei com veste real azul-celeste e branco, como também com uma grande coroa de ouro, e com uma capa de linho fino e púrpura, e a cidade de Susã exultou e se alegrou.И Мардохей вышел от царя в царском одеянии яхонтового и белого цвета и в большом золотом венце, и в мантии виссонной и пурпуровой. И город Сузы возвеселился и возрадовался.Mardochai aber ging aus von dem König in königlichen Kleidern, blau und weiß, und mit einer großen goldenen Krone, angetan mit einem Leinen- und Purpurmantel; und die Stadt Susan jauchzte und war fröhlich.末 底 改 穿 著 藍 色 白 色 的 朝 服 、 頭 戴 大 金 冠 冕 、 又 穿 紫 色 細 麻 布 的 外 袍 、 從 王 面 前 出 來 ． 書 珊 城 的 人 民 、 都 歡 呼 快 樂 。Mordekay, lacivert ve beyaz bir krallık giysisiyle, başında büyük bir altın taç ve sırtında ince ketenden mor bir pelerinle kralın huzurundan ayrıldı. Sus Kenti sevinç çığlıklarıyla yankılandı.末 底 改 穿 着 蓝 色 白 色 的 朝 服 ， 头 戴 大 金 冠 冕 ， 又 穿 紫 色 细 麻 布 的 外 袍 ， 从 王 面 前 出 来 ； 书 珊 城 的 人 民 都 欢 呼 快 乐 。And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.And Mordecai went out from before the king, in royal clothing of blue and white, and a great crown of gold, and a garment of fine linen and purple, and the city of Shushan hath rejoiced and been glad;And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a rob of fine linen and purple; and the city of Shushan shouted and was glad.Mordecai went forth from the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a mantle of byssus and purple; and the city of Shushan shouted and was glad.Then Mor'decai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a mantle of fine linen and purple, while the city of Susa shouted and rejoiced.وخرج مردخاي من امام الملك بلباس ملكي اسمانجوني وابيض وتاج عظيم من ذهب وحلة من بزّ وارجوان. وكانت مدينة شوشن متهللة وفرحة
Los Judíos tuvieron luz y alegría, y gozo y honra.Il n'y avait pour les Juifs que bonheur et joie, allégresse et gloire.E para os judeus houve luz, e alegria, e gozo, e honra.А у Иудеев было [тогда] освещение и радость, и веселье, и торжество.Den Juden aber war Licht und Freude und Wonne und Ehre gekommen.猶 大 人 有 光 榮 歡 喜 快 樂 而 得 尊 貴 。Yahudiler için aydınlık ve sevinç, mutluluk ve onur dolu günler başlamıştı.犹 大 人 冇 光 荣 ， 欢 喜 快 乐 而 得 尊 贵 。The Jews had light, and gladness, and joy, and honour.The Jews had light, and gladness, and joy, and honor.The Jews had light and gladness, and joy and honor.to the Jews hath been light, and gladness, and joy, and honour,The Jews had light and gladness, and joy and honour.The Jews had light and gladness, and joy and honor.The Jews had light, and joy, and gladness, and honour.The Jews had light and gladness and joy and honor.وكان لليهود نور وفرح وبهجة وكرامة.
Y en cada provincia y en cada ciudad donde llegó el mandamiento del rey, los Judíos tuvieron alegría y gozo, banquete y día de placer. Y muchos de los pueblos de la tierra se hacían Judíos, porque el temor de los Judíos había caído sobre ellos.Dans chaque province et dans chaque ville, partout où arrivaient l'ordre du roi et son édit, il y eut parmi les Juifs de la joie et de l'allégresse, des festins et des fêtes. Et beaucoup de gens d'entre les peuples du pays se firent Juifs, car la crainte des Juifs les avait saisis.Também em toda a província, e em toda a cidade, aonde chegava a palavra do rei e a sua ordem, havia entre os judeus alegria e gozo, banquetes e dias de folguedo; e muitos, dos povos da terra, se fizeram judeus, porque o temor dos judeus tinha caído sobre eles.И во всякой области и во всяком городе, во [всяком] месте, куда [только] доходило повеление царя и указ его, была радость у Иудеев и веселье, пиршество и праздничный день. И многие из народов страны сделались Иудеями, потому что напал на них страх пред Иудеями.Und in allen Landen und Städten, an welchen Ort des Königs Wort und Gebot gelangte, da war Freude und Wonne unter den Juden, Wohlleben und gute Tage, daß viele aus den Völkern im Lande Juden wurden; denn die Furcht vor den Juden war über sie gekommen.王 的 諭 旨 所 到 的 各 省 各 城 、 猶 大 人 都 歡 喜 快 樂 、 設 擺 筵 宴 、 以 那 日 為 吉 日 。 那 國 的 人 民 、 有 許 多 因 懼 怕 猶 大 人 、 就 入 了 猶 大 籍 。Kralın buyruğu ve fermanı ulaştığı her ilde ve her kentte Yahudiler arasında sevinç ve mutluluğa yol açtı. Şölenler düzenlendi, bir bayram havası doğdu. Ülkedeki halklardan çok sayıda kişi Yahudi oldu; çünkü Yahudi korkusu hepsini sarmıştı.王 的 谕 旨 所 到 的 各 省 各 城 ， 犹 大 人 都 欢 喜 快 乐 ， 设 摆 筵 宴 ， 以 那 日 为 吉 日 。 那 国 的 人 民 ， 冇 许 多 因 惧 怕 犹 大 人 ， 就 入 了 犹 大 籍 。And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.And in every province, and in every city, wherever the king' commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell on them.And in every province, and in every city, whithersoever the king`s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy [are] to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.In every province, and in every city, wherever the king`s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.And in every province, and in every city, wherever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many among the peoples of the land became Jews; for the fear of the Jews had fallen upon them.And in every province and in every city, wherever the king's command and his edict came, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for the fear of the Jews had fallen upon them.وفي كل بلاد ومدينة كل مكان وصل اليه كلام الملك وأمره كان فرح وبهجة عند اليهود وولائم ويوم طيب. وكثيرون من شعوب الارض تهودوا لان رعب اليهود وقع عليهم