Y EN el mes duodécimo y que es el mes de Adar, á trece del mismo, en el que tocaba se ejecutase el mandamiento del rey y su ley, el mismo día en que esperaban los enemigos de los Judíos enseñorearse de ellos, fué lo contrario; porque los Judíos se enseñorearon de los que los aborrecían.Au douzième mois, qui est le mois d'Adar, le treizième jour du mois, jour où devaient s'exécuter l'ordre et l'édit du roi, et où les ennemis des Juifs avaient espéré dominer sur eux, ce fut le contraire qui arriva, et les Juifs dominèrent sur leurs ennemis.E, NO duodécimo mês, que é o mês de Adar, no dia treze do mesmo mês em que chegou a palavra do rei e a sua ordem para se executar, no dia em que os inimigos dos judeus esperavam assenhorear-se deles, sucedeu o contrário, porque os judeus foram os que se asSENHORearam dos que os odiavam.В двенадцатый месяц, то есть в месяц Адар, в тринадцатый день его, в который пришло время исполниться повелению царя и указу его, в тот день, когда надеялись неприятели Иудеев взять власть над ними, а вышло наоборот, что сами Иудеи взяли власть над врагами своими, –Im zwölften Monat, das ist der Monat Adar, am dreizehnten Tag, den des Königs Wort und Gebot bestimmt hatte, daß man's tun sollte, ebendesselben Tages, da die Feinde der Juden hofften, sie zu überwältigen, wandte sich's, daß die Juden ihre Feinde überwältigen sollten.十 二 月 、 乃 亞 達 月 、 十 三 日 、 王 的 諭 旨 將 要 舉 行 、 就 是 猶 大 人 的 仇 敵 盼 望 轄 制 他 們 的 日 子 、 猶 大 人 反 倒 轄 制 恨 他 們 的 人 ．Kralın buyruğu ve fermanı, on ikinci ay olan Adar ayının on üçüncü günü yerine getirilecekti. Yahudi düşmanları o gün Yahudileri alt etmeyi ummuşlardı, ama tam tersi oldu; Yahudiler kendilerinden nefret edenleri alt ettiler.十 二 月 ， 乃 亚 达 月 十 叁 日 ， 王 的 谕 旨 将 要 举 行 ， 就 是 犹 大 人 的 仇 敌 盼 望 辖 制 他 们 的 日 子 ， 犹 大 人 反 倒 辖 制 恨 他 们 的 人 。Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king' commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king`s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)And in the twelfth month -- it [is] the month of Adar -- on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them --Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned to the contrary, that the Jews had rule over them that hated them;Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king`s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over those who hated them,)And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them),Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be executed, on the very day when the enemies of the Jews hoped to get the mastery over them, but which had been changed to a day when the Jews should get the mastery over their foes,وفي الشهر الثاني عشر اي شهر اذار في اليوم الثالث عشر منه حين قرب كلام الملك وأمره من الاجراء في اليوم الذي انتظر فيه اعداء اليهود ان يتسلطوا عليهم فتحول ذلك حتى ان اليهود تسلطوا على مبغضيهم
Los Judíos se juntaron en sus ciudades en todas las provincias del rey Assuero, para meter mano sobre los que habían procurado su mal: y nadie se puso delante de ellos, porque el temor de ellos había caído sobre todos los pueblos.Les Juifs se rassemblèrent dans leurs villes, dans toutes les provinces du roi Assuérus, pour mettre la main sur ceux qui cherchaient leur perte; et personne ne put leur résister, car la crainte qu'on avait d'eux s'était emparée de tous les peuples.Porque os judeus nas suas cidades, em todas as províncias do rei Assuero, se ajuntaram para pôr as mãos naqueles que procuravam o seu mal; e ninguém podia resistir-lhes, porque o medo deles caíra sobre todos aqueles povos.собрались Иудеи в городах своих по всем областям царя Артаксеркса, чтобы наложить руку на зложелателей своих; и никто не мог устоять пред лицем их, потому что страх пред ними напал на все народы.Da versammelten sich die Juden in ihren Städten in allen Landen des Königs Ahasveros, daß sie die Hand legten an die, so ihnen übel wollten. Und niemand konnte ihnen widerstehen; denn ihre Furcht war über alle Völker gekommen.猶 大 人 在 亞 哈 隨 魯 王 各 省 的 城 裡 聚 集 、 下 手 擊 殺 那 要 害 他 們 的 人 ． 無 人 能 敵 擋 他 們 、 因 為 各 族 都 懼 怕 他 們 。Yahudiler kendilerini yok etmeyi tasarlayanlara saldırmak üzere Kral Ahaşveroşun bütün illerindeki kentlerde bir araya geldiler. Hiç kimse onlara karşı koyamadı. Çünkü Yahudi korkusu bütün halkları sarmıştı.犹 大 人 在 亚 哈 随 鲁 王 各 省 的 城 里 聚 集 ， 下 手 击 杀 那 要 害 他 们 的 人 。 无 人 能 敌 挡 他 们 ， 因 为 各 族 都 惧 怕 他 们 。The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell on all people.the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.the Jews have been assembled in their cities, in all provinces of the king Ahasuerus, to put forth a hand on those seeking their evil, and no man hath stood in their presence, for their fear hath fallen on all the peoples.the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt; and no man could withstand them; for the fear of them was fallen upon all the peoples.the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen on all the peoples.the Jews gathered themselves together in their cities throughout the provinces of king Ahasuerus, to lay hand on such as sought their hurt. And no man could withstand them; for the fear of them had fallen upon all the peoples.the Jews gathered in their cities throughout all the provinces of King Ahasu-e'rus to lay hands on such as sought their hurt. And no one could make a stand against them, for the fear of them had fallen upon all peoples.اجتمع اليهود في مدنهم في كل بلاد الملك احشويروش ليمدوا ايديهم الى طالبي اذيتهم فلم يقف احد قدامهم لان رعبهم سقط على جميع الشعوب.
Y todos los príncipes de las provincias, y los virreyes, y capitanes, y oficiales del rey, ensalzaban á los Judíos; porque el temor de Mardochêo había caído sobre ellos.Et tous les chefs des provinces, les satrapes, les gouverneurs, les fonctionnaires du roi, soutinrent les Juifs, à cause de l'effroi que leur inspirait Mardochée.E todos os líderes das províncias, e os sátrapas, e os governadores, e os que faziam a obra do rei, auxiliavam os judeus porque tinha caído sobre eles o temor de Mardoqueu.И все князья в областях и сатрапы, и областеначальники, и исполнители дел царских поддерживали Иудеев, потому что напал на них страх пред Мардохеем.Auch alle Obersten in den Landen und Fürsten und Landpfleger und Amtleute des Königs halfen den Juden; denn die Furcht vor Mardochai war über sie gekommen.各 省 的 首 領 總 督 省 長 和 辦 理 王 事 的 人 、 因 懼 怕 末 底 改 、 就 都 幫 助 猶 大 人 。İl önderleri, satraplar, valiler ve kralın memurları, Mordekaydan korktukları için Yahudileri desteklediler.各 省 的 首 领 、 总 督 、 省 长 ， 和 办 理 王 事 的 人 ， 因 惧 怕 末 底 改 ， 就 都 帮 助 犹 大 人 。And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell on them.And all the princes of the provinces, and the satraps, and the governors, and they that did the king`s business, helped the Jews; because the fear of Mordecai was fallen upon them.And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;And all the princes of the provinces, and the satraps, and the governors, and they that did the king's business, helped the Jews; because the fear of Mordecai was fallen upon them.All the princes of the provinces, and the satraps, and the governors, and those who did the king`s business, helped the Jews; because the fear of Mordecai was fallen on them.And all the princes of the provinces, and the satraps, and the governors and officers of the king, helped the Jews; for the fear of Mordecai had fallen upon them.All the princes of the provinces and the satraps and the governors and the royal officials also helped the Jews, for the fear of Mor'decai had fallen upon them.وكل رؤساء البلدان والمرازبة والولاة وعمال الملك ساعدوا اليهود لان رعب مردخاي سقط عليهم.
Porque Mardochêo era grande en la casa del rey, y su fama iba por todas las provincias; pues el varón Mardochêo iba engrandeciéndose.Car Mardochée était puissant dans la maison du roi, et sa renommée se répandait dans toutes les provinces, parce qu'il devenait de plus en plus puissant.Porque Mardoqueu era grande na casa do rei, e a sua fama crescia por todas as províncias, porque o homem Mardoqueu ia sendo engrandecido.Ибо велик был Мардохей в доме у царя, и слава о нем ходила по всем областям, так как сей человек, Мардохей, поднимался выше и выше.Denn Mardochai war groß im Hause des Königs, und sein Gerücht erscholl in allen Ländern, wie er zunähme und groß würde.末 底 改 在 朝 中 為 大 、 名 聲 傳 遍 各 省 、 日 漸 昌 盛 。Mordekay sarayda güçlü biriydi artık; ünü bütün illere ulaşmıştı. Gücü gittikçe artıyordu.末 底 改 在 朝 中 为 大 ， 名 声 传 遍 各 省 ， 日 渐 昌 盛 。For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.For Mordecai was great in the king' house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.For Mordecai was great in the king`s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.for great [is] Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.For Mordecai was great in the king`s house, and his fame went forth throughout all the provinces; for the man Mordecai grew greater and greater.For Mordecai was great in the king's house, and his fame went forth throughout the provinces; for the man Mordecai became continually greater.For Mor'decai was great in the king's house, and his fame spread throughout all the provinces; for the man Mor'decai grew more and more powerful.لان مردخاي كان عظيما في بيت الملك وسار خبره في كل البلدان لان الرجل مردخاي كان يتزايد عظمة
E hirieron los Judíos á todos sus enemigos con plaga de espada, y de mortandad, y de perdición; é hicieron en sus enemigos á su voluntad.Les Juifs frappèrent à coups d'épée tous leurs ennemis, ils les tuèrent et les firent périr; ils traitèrent comme il leur plut ceux qui leur étaient hostiles.Feriram, pois, os judeus a todos os seus inimigos, a golpes de espada, com matança e com destruição; e fizeram dos seus inimigos o que quiseram.И избивали Иудеи всех врагов своих, побивая мечом, умерщвляя и истребляя, и поступали с неприятелями своими по своей воле.Also schlugen die Juden an allen ihren Feinden eine Schwertschlacht und würgten und raubten und brachten um und taten nach ihrem Willen an denen, die ihnen feind waren.猶 大 人 用 刀 擊 殺 一 切 仇 敵 、 任 意 殺 滅 恨 他 們 的 人 ．Yahudiler bütün düşmanlarını kılıçtan geçirdiler, öldürdüler, yok ettiler. Kendilerinden nefret edenlere dilediklerini yaptılar.犹 大 人 用 刀 击 杀 一 切 仇 敌 ， 任 意 杀 灭 恨 他 们 的 人 。Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would to those that hated them.And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.And the Jews smite among all their enemies -- a smiting of the sword, and slaughter, and destruction -- and do with those hating them according to their pleasure,And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.And the Jews smote all their enemies with the stroke of the sword and slaughter and destruction, and did what they would to those that hated them.So the Jews smote all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them.فضرب اليهود جميع اعدائهم ضربة سيف وقتل وهلاك وعملوا بمبغضيهم ما ارادوا.
Y en Susán capital del reino, mataron y destruyeron los Judíos á quinientos hombres.Dans Suse, la capitale, les Juifs tuèrent et firent périr cinq cents hommes,E na fortaleza de Susã os judeus mataram e destruíram quinhentos homens;В Сузах, городе престольном, умертвили Иудеи и погубили пятьсот человек;Und zu Schloß Susan erwürgten die Juden und brachten um fünfhundert Mann;在 書 珊 城 、 猶 大 人 殺 滅 了 五 百 人 ．Sus Kalesinde beş yüz kişiyi öldürüp yok ettiler.在 书 珊 城 ， 犹 大 人 杀 灭 了 五 百 人 ；And in Shushan the palace the Jews slew and destroyed five hundred men.And in Shushan the palace the Jews slew and destroyed five hundred men.And in Shushan the palace the Jews slew and destroyed five hundred men.and in Shushan the palace have the Jews slain and destroyed five hundred men;And in Shushan the castle the Jews slew and destroyed five hundred men.In Shushan the palace the Jews killed and destroyed five hundred men.And in Shushan the fortress the Jews slew and destroyed five hundred men.In Susa the capital itself the Jews slew and destroyed five hundred men,وقتل اليهود في شوشن القصر واهلكوا خمس مئة رجل.
Mataron entonces á Phorsandatha, y á Dalphón, y á Asphatha,et ils égorgèrent Parschandatha, Dalphon, Aspatha,Como também a Parsandata, e a Dalfom e a Aspata,и Паршандафу и Далфона и Асфафу,dazu erwürgten sie Parsandatha, Dalphon, Aspatha,又 殺 巴 珊 大 他 、 達 分 、 亞 斯 帕 他 、Yahudi düşmanı Hammedata oğlu Hamanın on oğlunu -Parşandata, Dalfon, Aspata, Porata, Adalya, Aridata, Parmaşta, Arisay, Ariday ve Vayzatayı- öldürdüler. Ama yağmaya girişmediler.又 杀 巴 珊 大 他 、 达 分 、 亚 斯 帕 他 、And Parshandatha, and Dalphon, and Aspatha,And Parshandatha, and Dalphon, and Aspatha,And Parshandatha, and Dalphon, and Aspatha,and Parshandatha, and Dalphon, and Aspatha,And Parshandatha, and Dalphon, and Aspatha,Parshandatha, and Dalphon, and Aspatha,And Parshandatha, and Dalphon, and Aspatha,and also slew Par-shan-da'tha and Dalphon and Aspa'thaوفرشنداثا ودلفون واسفاثا
Y á Phoratha y á Ahalía, y á Aridatha,Poratha, Adalia, Aridatha,E a Porata, e a Adalia, e a Aridata,и Порафу и Адалью и Аридафу,Poratha, Adalja, Aridatha,破 拉 他 、 亞 大 利 雅 、 亞 利 大 他 、破 拉 他 、 亚 大 利 雅 、 亚 利 大 他 、And Poratha, and Adalia, and Aridatha,And Poratha, and Adalia, and Aridatha,and Poratha, and Adalia, and Aridatha,and Poratha, and Adalia, and Aridatha,and Poratha, and Adalia, and Aridatha,and Poratha, and Adalia, and Aridatha,and Poratha, and Adalia, and Aridatha,and Pora'tha and Ada'lia and Arida'thaوفوراثا وادليا واريداثا
Y á Pharmastha, y á Arisai, y á Aridai, y á Vaizatha,Parmaschtha, Arizaï, Aridaï et Vajezatha,E a Farmasta, e a Arisai, e a Aridai, e a Vaisata;и Пармашфу и Арисая и Аридая и Ваиезафу, –Parmastha, Arisai, Aridai, Vajesatha,帕 瑪 斯 他 、 亞 利 賽 、 亞 利 代 、 瓦 耶 撒 他 ．帕 玛 斯 他 、 亚 利 赛 、 亚 利 代 、 瓦 耶 撒 他 ；And Parmashta, and Arisai, and Aridai, and Vajezatha,And Parmashta, and Arisai, and Aridai, and Vajezatha,and Parmashta, and Arisai, and Aridai, and Vaizatha,and Parmashta, and Arisai, and Aridai, and Vajezatha,and Parmashta, and Arisai, and Aridai, and Vaizatha,and Parmashta, and Arisai, and Aridai, and Vaizatha,and Parmashta, and Arisai, and Aridai, and Vajezatha,and Parmash'ta and Ar'isai and Ar'idai and Vaiza'tha,وفرمشتا واريساي واريداي ويزاثا
Diez hijos de Amán hijo de Amadatha, enemigo de los Judíos: mas en la presa no metieron su mano.les dix fils d'Haman, fils d'Hammedatha, l'ennemi des Juifs. Mais ils ne mirent pas la main au pillage.Os dez filhos de Hamã, filho de Hamedata, o inimigo dos judeus, mataram, porém ao despojo não estenderam a sua mão.десятерых сыновей Амана, сына Амадафа, врага Иудеев, умертвили они, а на грабеж не простерли руки своей.die zehn Söhne Hamans, des Sohne Hammedathas, des Judenfeindes. Aber an die Güter legten sie ihre Hände nicht.這 十 人 都 是 哈 米 大 他 的 孫 子 、 猶 大 人 仇 敵 哈 曼 的 兒 子 ． 猶 大 人 卻 沒 有 下 手 奪 取 財 物 。这 十 人 都 是 哈 米 大 他 的 孙 子 、 犹 大 人 仇 敌 哈 曼 的 儿 子 。 犹 大 人 却 没 冇 下 手 夺 取 财 物 。The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.the ten sons of Haman the son of Hammedatha, the Jew`s enemy, slew they; but on the spoil they laid not their hand.ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.the ten sons of Haman the son of Hammedatha, the Jews' enemy, slew they; but on the spoil they laid not their hand.the ten sons of Haman the son of Hammedatha, the Jew`s enemy, killed they; but they didn`t lay their hand on the spoil.the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey.the ten sons of Haman the son of Hammeda'tha, the enemy of the Jews; but they laid no hand on the plunder.عشرة بني هامان بن همداثا عدو اليهود قتلوهم ولكنهم لم يمدوا ايديهم الى النهب
El mismo día vino la cuenta de los muertos en Susán residencia regia, delante del rey.Ce jour-là, le nombre de ceux qui avaient été tués dans Suse, la capitale, parvint à la connaissance du roi.No mesmo dia foi comunicado ao rei o número dos mortos na fortaleza de Susã.В тот же день донесли царю о числе умерщвленных в Сузах, престольном городе.Zu derselben Zeit kam die Zahl der Erwürgten zu Schloß Susan vor den König.當 日 將 書 珊 城 被 殺 的 人 數 、 呈 在 王 前 ．Sus Kalesinde öldürülenlerin sayısı aynı gün krala bildirildi.当 日 ， 将 书 珊 城 被 杀 的 人 数 呈 在 王 前 。On that day the number of those that were slain in Shushan the palace was brought before the king.On that day the number of those that were slain in Shushan the palace was brought before the king.On that day the number of those that were slain in Shushan the palace was brought before the king.On that day hath come the number of the slain in Shushan the palace before the king,On that day the number of those that were slain in Shushan the castle was brought before the king.On that day the number of those who were slain in Shushan the palace was brought before the king.On that day the number of those that were slain in Shushan the fortress was brought before the king.That very day the number of those slain in Susa the capital was reported to the king.في ذلك اليوم أتي بعدد القتلى في شوشن القصر الى بين يدي الملك.
Y dijo el rey á la reina Esther: En Susán, capital del reino, han muerto los Judíos y destruído quinientos hombres, y á diez hijos de Amán; ¿qué habrán hecho en las otras provincias del rey? ¿Cuál pues es tu petición, y te será concedida? ¿ó qué más es tu demanda, y será hecho?Et le roi dit à la reine Esther: Les Juifs ont tué et fait périr dans Suse, la capitale, cinq cents hommes et les dix fils d'Haman; qu'auront-ils fait dans le reste des provinces du roi? Quelle est ta demande? Elle te sera accordée. Que désires-tu encore? Tu l'obtiendras.E disse o rei à rainha Ester: Na fortaleza de Susã os judeus mataram e destruíram quinhentos homens, e os dez filhos de Hamã; nas mais províncias do rei que teriam feito? Qual é, pois, a tua petição? E dar-se-te-á. Ou qual é ainda o teu requerimento? E far-se-á.И сказал царь царице Есфири: в Сузах, городе престольном, умертвили Иудеи и погубили пятьсот человек и десятерых сыновей Амана; что же сделали они в прочих областях царя? Какое желание твое? и оно будет удовлетворено. И какая еще просьба твоя? она будет исполнена.Und der König sprach zu der Königin Esther: Die Juden haben zu Schloß Susan fünfhundert Mann erwürgt und umgebracht und die zehn Söhne Hamans; was werden sie tun in den andern Ländern des Königs? was bittest du, daß man dir gebe? und was forderst du mehr, daß man tue?王 對 王 后 以 斯 帖 說 、 猶 大 人 在 書 珊 城 殺 滅 了 五 百 人 、 又 殺 了 哈 曼 的 十 個 兒 子 ． 在 王 的 各 省 不 知 如 何 呢 ． 現 在 你 要 甚 麼 、 我 必 賜 給 你 、 你 還 求 甚 麼 、 也 必 為 你 成 就 。O da Kraliçe Estere, ‹‹Yahudiler Sus Kalesinde Hamanın on oğlu dahil beş yüz kişiyi öldürüp yok etmişler›› dedi, ‹‹Kim bilir, öbür illerimde neler yapmışlardır? İstediğin nedir, sana vereyim; başka dileğin var mı, yerine getirilecektir.››王 对 王 后 以 斯 帖 说 ： 「 犹 大 人 在 书 珊 城 杀 灭 了 五 百 人 ， 又 杀 了 哈 曼 的 十 个 儿 子 ， 在 王 的 各 省 不 知 如 何 呢 ？ 现 在 你 要 甚 么 ， 我 必 赐 给 你 ； 你 还 求 甚 么 ， 也 必 为 你 成 就 。 」And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king' provinces? now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king`s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.and the king saith to Esther the queen, `In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what [is] thy petition? and it is given to thee; and what thy request again? and it is done.`And the king said unto Esther the queen: 'The Jews have slain and destroyed five hundred men in Shushan the castle, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now whatever thy petition, it shall be granted thee; and whatever thy request further, it shall be done.'The king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king`s provinces! Now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the fortress, and the ten sons of Haman; what have they done in the rest of the king's provinces? And what is thy petition? and it shall be granted thee; and what is thy request further? and it shall be done.And the king said to Queen Esther, "In Susa the capital the Jews have slain five hundred men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. And what further is your request? It shall be fulfilled."فقال الملك لاستير الملكة في شوشن القصر قد قتل اليهود واهلكوا خمس مئة رجل وبني هامان العشرة فماذا عملوا في باقي بلدان الملك. فما هو سؤلك فيعطى لك وما هي طلبتك بعد فتقضى.
Y respondió Esther: Si place al rey, concedase también mañana á los Judíos en Susán, que hagan conforme á la ley de hoy; y que cuelguen en la horca á los diez hijos de Amán.Esther répondit: Si le roi le trouve bon, qu'il soit permis aux Juifs qui sont à Suse d'agir encore demain selon le décret d'aujourd'hui, et que l'on pende au bois les dix fils d'Haman.Então disse Ester: Se bem parecer ao rei, conceda-se aos judeus que se acham em Susã que também façam amanhã conforme ao mandado de hoje; e pendurem numa forca os dez filhos de Hamã.И сказала Есфирь: если царю благоугодно, то пусть бы позволено было Иудеям, которые в Сузах, делать то же и завтра, что сегодня, и десятерых сыновей Амановых пусть бы повесили на дереве.Esther sprach: Gefällt's dem König, so lasse er auch morgen die Juden tun nach dem heutigen Gebot, und die zehn Söhne Hamans soll man an den Baum hängen.以 斯 帖 說 、 王 若 以 為 美 、 求 你 准 書 珊 的 猶 大 人 、 明 日 也 照 今 日 的 旨 意 行 、 並 將 哈 曼 十 個 兒 子 的 屍 首 、 挂 在 木 架 上 。Ester, ‹‹Eğer kral uygun görüyorsa, Sustaki Yahudiler bugünkü fermanını yarın da uygulasınlar›› dedi, ‹‹Hamanın on oğlunun cesetleri de darağacına asılsın.››以 斯 帖 说 ： 「 王 若 以 为 美 ， 求 你 准 书 珊 的 犹 大 人 ， 明 日 也 照 今 日 的 旨 意 行 ， 并 将 哈 曼 十 个 儿 子 的 尸 首 挂 在 木 架 上 。 」Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according to this day' decree, and let Haman' ten sons be hanged on the gallows.Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day`s decree, and let Haman`s ten sons be hanged upon the gallows.And Esther saith, `If to the king [it be] good, let it be given also to-morrow, to the Jews who [are] in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.`Then said Esther: 'If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.'Then said Esther, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day`s decree, and let Haman`s ten sons be hanged on the gallows.And Esther said, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.And Esther said, "If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows."فقالت استير ان حسن عند الملك فليعطى غدا ايضا لليهود الذين في شوشن ان يعملوا كما في هذا اليوم ويصلبوا بني هامان العشرة على الخشبة.
Y mandó el rey que se hiciese así: y dióse la orden en Susán, y colgaron á los diez hijos de Amán.Et le roi ordonna de faire ainsi. L'édit fut publié dans Suse. On pendit les dix fils d'Haman;Então disse o rei que assim se fizesse; e publicou-se um edito em Susã, e enforcaram os dez filhos de Hamã.И приказал царь сделать так; и дан [на это] указ в Сузах, и десятерых сыновей Амановых повесили.Und der König hieß also tun. Und das Gebot ward zu Susan angeschlagen, und die zehn Söhne Haman wurden gehängt.王 便 允 准 如 此 行 ． 旨 意 傳 在 書 珊 ． 人 就 把 哈 曼 十 個 兒 子 的 屍 首 挂 起 來 了 。Kral bu isteklerin yerine getirilmesini buyurdu. Susta ferman çıkarıldı ve Hamanın on oğlu asıldı.王 便 允 准 如 此 行 。 旨 意 传 在 书 珊 ， 人 就 把 哈 曼 十 个 儿 子 的 尸 首 挂 起 来 了 。And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman' ten sons.And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman`s ten sons.And the king saith -- `to be done so;` and a law is given in Shushan, and the ten sons of Haman they have hanged.And the king commanded it so to be done; and a decree was given out in Shushan; and they hanged Haman's ten sons.The king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman`s ten sons.And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hanged.فأمر الملك ان يعملوا هكذا واعطي الامر في شوشن. فصلبوا بني هامان العشرة
Y los Judíos que estaban en Susán, se juntaron también el catorce del mes de Adar, y mataron en Susán trescientos hombres: mas en la presa no metieron su mano.et les Juifs qui se trouvaient à Suse se rassemblèrent de nouveau le quatorzième jour du mois d'Adar et tuèrent dans Suse trois cents hommes. Mais ils ne mirent pas la main au pillage.E reuniram-se os judeus que se achavam em Susã também no dia catorze do mês de Adar, e mataram em Susã trezentos homens; porém ao despojo não estenderam a sua mão.И собрались Иудеи, которые в Сузах, также и в четырнадцатый день месяца Адара и умертвили в Сузах триста человек, а на грабеж не простерли руки своей.Und die Juden zu Susan versammelten sich auch am vierzehnten Tage des Monats Adar und erwürgten zu Susan dreihundert Mann; aber an ihre Güter legten sie ihre Hände nicht.亞 達 月 十 四 日 、 書 珊 的 猶 大 人 又 聚 集 在 書 珊 、 殺 了 三 百 人 ． 卻 沒 有 下 手 奪 取 財 物 。Sustaki Yahudiler Adar ayının on dördüncü günü yeniden toplanarak kentte üç yüz kişi daha öldürdüler; ama yağmaya girişmediler.亚 达 月 十 四 日 ， 书 珊 的 犹 大 人 又 聚 集 在 书 珊 ， 杀 了 叁 百 人 ， 却 没 冇 下 手 夺 取 财 物 。For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.And the Jews who [are] in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand.And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn`t lay their hand on the spoil.And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but they laid not their hand on the prey.The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they slew three hundred men in Susa; but they laid no hands on the plunder.ثم اجتمع اليهود الذين في شوشن في اليوم الرابع عشر ايضا من شهر اذار وقتلوا في شوشن ثلاث مئة رجل ولكنهم لم يمدوا ايديهم الى النهب.
En cuanto á los otros Judíos que estaban en las provincias del rey, también se juntaron y pusiéronse en defensa de su vida, y tuvieron reposo de sus enemigos, y mataron de sus contrarios setenta y cinco mil; mas en la presa no metieron su mano.Les autres Juifs qui étaient dans les provinces du roi se rassemblèrent et défendirent leur vie; ils se procurèrent du repos en se délivrant de leurs ennemis, et ils tuèrent soixante-quinze mille de ceux qui leur étaient hostiles. Mais ils ne mirent pas la main au pillage.Também os demais judeus que se achavam nas províncias do rei se reuniram e se dispuseram em defesa das suas vidas, e tiveram descanso dos seus inimigos; e mataram dos seus inimigos setenta e cinco mil; porém ao despojo não estenderam a sua mão.И прочие Иудеи, находившиеся в царских областях, собрались, чтобы стать на защиту жизни своей и быть покойными от врагов своих, и умертвили из неприятелей своих семьдесят пять тысяч, а на грабеж не простерли руки своей.Aber die andern Juden in den Ländern des Königs kamen zusammen und standen für ihr Leben, daß sie Ruhe schafften vor ihren Feinden, und erwürgten ihrer Feinde fünfundsiebzigtausend; aber an ihre Güter legten sie ihre Hände nicht.在 王 各 省 其 餘 的 猶 大 人 也 都 聚 集 保 護 性 命 、 殺 了 恨 他 們 的 人 七 萬 五 千 ． 卻 沒 有 下 手 奪 取 財 物 ． 這 樣 、 就 脫 離 仇 敵 、 得 享 平 安 。Krallığın illerinde yaşayan öbür Yahudiler de canlarını korumak ve düşmanlarından kurtulmak için bir araya geldiler. Kendilerinden nefret edenlerden yetmiş beş bin kişiyi öldürdüler, ama yağmaya girişmediler.在 王 各 省 其 余 的 犹 大 人 也 都 聚 集 保 护 性 命 ， 杀 了 恨 他 们 的 人 七 万 五 千 ， 却 没 冇 下 手 夺 取 财 物 。 这 样 ， 就 脱 离 仇 敌 ， 得 享 平 安 。But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,But the other Jews that were in the king' provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,And the other Jews that were in the king`s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.And the rest of the Jews, who [are] in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;And the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand--but on the spoil they laid not their hand--The other Jews who were in the king`s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed of those who hated them seventy-five thousand; but they didn`t lay their hand on the spoil.And the other Jews that were in the king's provinces gathered themselves together, and stood for their life, and had rest from their enemies; and they slew of them that hated them seventy-five thousand (but they laid not their hand on the prey),Now the other Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies, and slew seventy-five thousand of those who hated them; but they laid no hands on the plunder.وباقي اليهود الذين في بلدان الملك اجتمعوا ووقفوا لاجل انفسهم واستراحوا من اعدائهم وقتلوا من مبغضيهم خمسة وسبعين الفا. ولكنهم لم يمدوا ايديهم الى النهب.
En el día trece del mes de Adar fué esto; y reposaron en el día catorce del mismo, é hiciéronlo día de banquete y de alegría.Ces choses arrivèrent le treizième jour du mois d'Adar. Les Juifs se reposèrent le quatorzième, et ils en firent un jour de festin et de joie.Sucedeu isto no dia treze do mês de Adar; e descansaram no dia catorze, e fizeram, daquele dia, dia de banquetes e de alegria.[Это было] в тринадцатый день месяца Адара; а в четырнадцатый день сего же месяца они успокоились и сделали его днем пиршества и веселья.Das geschah am dreizehnten Tage des Monats Adar, und sie ruhten am vierzehnten Tage desselben Monats; den machte man zum Tage des Wohllebens und der Freude.亞 達 月 十 三 日 、 行 了 這 事 ． 十 四 日 安 息 、 以 這 日 為 設 筵 歡 樂 的 日 子 ．Bütün bunlar Adar ayının on üçüncü günü oldu. Yahudiler on dördüncü gün dinlendiler ve o günü şölen ve eğlence günü ilan ettiler.亚 达 月 十 叁 日 ， 行 了 这 事 ； 十 四 日 安 息 ， 以 这 日 为 设 筵 欢 乐 的 日 子 。On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.[This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.on the thirteenth day of the month Adar, and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.[This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.on the thirteenth day of the month Adar; and on the fourteenth of the same they rested, and made it a day of feasting and joy.This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness.في اليوم الثالث عشر من شهر اذار. واستراحوا في اليوم الرابع عشر منه وجعلوه يوم شرب وفرح.
Mas los Judíos que estaban en Susán se juntaron en el trece y en el catorce del mismo mes; y al quince del mismo reposaron, é hicieron aquel día día de banquete y de regocijo.Ceux qui se trouvaient à Suse, s'étant rassemblés le treizième jour et le quatorzième jour, se reposèrent le quinzième, et ils en firent un jour de festin et de joie.Também os judeus, que se achavam em Susã se ajuntaram nos dias treze e catorze do mesmo; e descansaram no dia quinze, e fizeram, daquele dia, dia de banquetes e de alegria.Иудеи же, которые в Сузах, собирались в тринадцатый день его и в четырнадцатый день его, а в пятнадцатый день его успокоились и сделали его днем пиршества и веселья.Aber die Juden zu Susan waren zusammengekommen am dreizehnten und am vierzehnten Tage und ruhten am fünfzehnten Tag; und den Tag machte man zum Tage des Wohllebens und der Freude.但 書 珊 的 猶 大 人 這 十 三 日 十 四 日 聚 集 殺 戮 仇 敵 ． 十 五 日 安 息 、 以 這 日 為 設 筵 歡 樂 的 日 子 ．Sustaki Yahudiler ise kendilerini savunmak için on üçüncü ve on dördüncü günler bir araya geldiler. On beşinci gün de dinlendiler. O günü şölen ve eğlence günü ilan ettiler.但 书 珊 的 犹 大 人 ， 这 十 叁 日 、 十 四 日 聚 集 杀 戮 仇 敌 ； 十 五 日 安 息 ， 以 这 日 为 设 筵 欢 乐 的 日 子 。But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.But the Jews that were in Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.And the Jews who [are] in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.But the Jews who were in Shushan assembled together on the thirteenth [day] of it, and on the fourteenth of it; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.But the Jews that were at Shushan gathered themselves together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth of the same they rested, and made it a day of feasting and joy.But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness.واليهود الذين في شوشن اجتمعوا في الثالث عشر والرابع عشر منه واستراحوا في الخامس عشر وجعلوه يوم شرب وفرح.
Por tanto los Judíos aldeanos que habitan en las villas sin muro, hacen á los catorce del mes de Adar el día de alegría y de banquete, y buen día, y de enviar porciones cada uno á su vecino.C'est pourquoi les Juifs de la campagne, qui habitent des villes sans murailles, font du quatorzième jour du mois d'Adar un jour de joie, de festin et de fête, où l'on s'envoie des portions les uns aux autres.Os judeus, porém, das aldeias, que habitavam nas vilas, fizeram do dia catorze do mês de Adar dia de alegria e de banquetes, e dia de folguedo, e de mandarem presentes uns aos outros.Поэтому Иудеи сельские, живущие в селениях открытых, проводят четырнадцатый день месяца Адара в веселье и пиршестве, как день праздничный, посылая подарки друг ко другу.Darum machten die Juden, die auf den Dörfern und Flecken wohnten, den vierzehnten Tag des Monats Adar zum Tag des Wohllebens und der Freude, und sandte einer dem andern Geschenke.所 以 住 無 城 牆 鄉 村 的 猶 大 人 、 如 今 都 以 亞 達 月 十 四 日 為 設 筵 歡 樂 的 吉 日 、 彼 此 餽 送 禮 物 。Taşradaki kentlerde yaşayan Yahudiler işte bu nedenle Adar ayının on dördüncü gününü şölen ve eğlence günü olarak kutlarlar ve birbirlerine yemek sunarlar.所 以 住 无 城 墙 乡 村 的 犹 大 人 ， 如 今 都 以 亚 达 月 十 四 日 为 设 筵 欢 乐 的 吉 日 ， 彼 此 餽 送 礼 物 。Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.Therefore the Jews of the villages, that dwelled in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.Therefore the Jews of the villages, who are dwelling in cities of the villages, are making the fourteenth day of the month of Adar -- joy and banquet, and a good day, and of sending portions one to another.Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.Therefore do the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.Therefore the Jews of the villages that dwell in the country towns make the fourteenth of the month Adar a day of joy and feasting, and a good day, and on which they send portions one to another.Therefore the Jews of the villages, who live in the open towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting and holiday-making, and a day on which they send choice portions to one another.لذلك يهود الاعراء الساكنون في مدن الاعراء جعلوا اليوم الرابع عشر من شهر اذار للفرح والشرب ويوما طيبا ولارسال انصبة من كل واحد الى صاحبه
Y escribió Mardochêo estas cosas, y envió letras á todos los Judíos que estaban en todas las provincias del rey Assuero, cercanos y distantes,Mardochée écrivit ces choses, et il envoya des lettres à tous les Juifs qui étaient dans toutes les provinces du roi Assuérus, auprès et au loin.E Mardoqueu escreveu estas coisas, e enviou cartas a todos os judeus que se achavam em todas as províncias do rei Assuero, aos de perto, e aos de longe,И описал Мардохей эти происшествия и послал письма ко всем Иудеям, которые в областях царя Артаксеркса, к близким и к дальним,Und Mardochai schrieb diese Geschichten auf und sandte Briefe an alle Juden, die in den Landen des Königs Ahasveros waren, nahen und fernen,末 底 改 記 錄 這 事 、 寫 信 與 亞 哈 隨 魯 王 各 省 遠 近 所 有 的 猶 大 人 、Mordekay bu olayları kayda geçirdi. Ardından Kral Ahaşveroşun uzak, yakın bütün illerinde yaşayan Yahudilere mektuplar gönderdi.末 底 改 记 录 这 事 ， 写 信 与 亚 哈 随 鲁 王 各 省 远 近 所 冇 的 犹 大 人 ，And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,And Mordecai wrote these things, and sent letters to all the Jews that were in all the provinces of the king Ahasuerus, both near and far,And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,And Mordecai writeth these things, and sendeth letters unto all the Jews who [are] in all provinces of the king Ahasuerus, who are near and who are far off,And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,And Mordecai wrote these things, and sent letters to all the Jews near and far that were in all the provinces of king Ahasuerus,And Mor'decai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasu-e'rus, both near and far,وكتب مردخاي هذه الأمور وارسل رسائل الى جميع اليهود الذين في كل بلدان الملك احشويروش القريبين والبعيدين
Ordenándoles que celebrasen el día décimocuarto del mes de Adar, y el décimoquinto del mismo, cada un año.Il leur prescrivait de célébrer chaque année le quatorzième jour et le quinzième jour du mois d'AdarOrdenando-lhes que guardassem o dia catorze do mês de Adar, e o dia quinze do mesmo, todos os anos,[о том], чтобы они установили каждогодно празднование у себя четырнадцатого дня месяца Адара и пятнадцатого дня его,daß sie annähmen und hielten den vierzehnten und fünfzehnten Tag des Monats Adar jährlich,囑 咐 他 們 每 年 守 亞 達 月 十 四 十 五 兩 日 、Her yıl Adar ayının on dördüncü ve on beşinci günlerini kutlamalarını buyurdu.嘱 咐 他 们 每 年 守 亚 达 月 十 四 、 十 五 两 日 ，To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,to enjoin those who they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,to establish [this] among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year,ليوجب عليهم ان يعيّدوا في اليوم الرابع عشر من شهر اذار واليوم الخامس عشر منه في كل سنة
Como días en que los Judíos tuvieron reposo de sus enemigos, y el mes que se les tornó de tristeza en alegría, y de luto en día bueno; que los hiciesen días de banquete y de gozo, y de enviar porciones cada uno á su vecino, y dádivas á los pobres.comme les jours où ils avaient obtenu du repos en se délivrant de leurs ennemis, de célébrer le mois où leur tristesse avait été changée en joie et leur désolation en jour de fête, et de faire de ces jours des jours de festin et de joie où l'on s'envoie des portions les uns aux autres et où l'on distribue des dons aux indigents.Como os dias em que os judeus tiveram repouso dos seus inimigos, e o mês que se lhes mudou de tristeza em alegria, e de luto em dia de festa, para que os fizessem dias de banquetes e de alegria, e de mandarem presentes uns aos outros, e dádivas aos pobres.как таких дней, в которые Иудеи сделались покойны от врагов своих, и [как] такого месяца, в который превратилась у них печаль в радость, и сетование – в день праздничный, – чтобы сделали их днями пиршества и веселья, посылая подарки друг другу и подаяния бедным.nach den Tagen, darin die Juden zur Ruhe gekommen waren von ihren Feinden und nach dem Monat, darin ihre Schmerzen in Freude und ihr Leid in gute Tage verkehrt war; daß sie dieselben halten sollten als Tage des Wohllebens und der Freude und einer dem andern Geschenke schicken und den Armen mitteilen.以 這 月 的 兩 日 、 為 猶 大 人 脫 離 仇 敵 得 平 安 、 轉 憂 為 喜 、 轉 悲 為 樂 的 吉 日 ． 在 這 兩 日 設 筵 歡 樂 、 彼 此 餽 送 禮 物 、 賙 濟 窮 人 。Çünkü o günler, Yahudilerin düşmanlarından kurtulduğu günlerdir. O ay kederlerinin sevince, yaslarının mutluluğa dönüştüğü aydır. Mordekay o günlerde şölenler düzenleyip eğlenmelerini, birbirlerine yemek sunmalarını, yoksullara armağanlar vermelerini buyurdu.以 这 月 的 两 日 为 犹 大 人 脱 离 仇 敌 得 平 安 、 转 忧 为 喜 、 转 悲 为 乐 的 吉 日 。 在 这 两 日 设 筵 欢 乐 ， 彼 此 餽 送 礼 物 ， 賙 济 穷 人 。As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.As the days wherein the Jews rested from their enemies, and the month which was turned to them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending choice portions to one another and gifts to the poor.حسب الايام التي استراح فيها اليهود من اعدائهم والشهر الذي تحول عندهم من حزن الى فرح ومن نوح الى يوم طيب ليجعلوها ايام شرب وفرح وارسال انصبة من كل واحد الى صاحبه وعطايا للفقراء.
Y los Judíos aceptaron hacer, según habían comenzado, lo que les escribió Mardochêo.Les Juifs s'engagèrent à faire ce qu'ils avaient déjà commencé et ce que Mardochée leur écrivit.E os judeus encarregaram-se de fazer o que já tinham começado, como também o que Mardoqueu lhes tinha escrito.И приняли Иудеи то, что уже сами начали делать, и о чем Мардохей написал к ним,Und die Juden nahmen's an, was sie angefangen hatten zu tun und was Mardochai an sie schrieb:於 是 猶 大 人 、 按 著 末 底 改 所 寫 與 他 們 的 信 、 應 承 照 初 次 所 守 的 守 為 永 例 。Böylece Yahudiler, Mordekayın buyruğunu kabul ederek başlattıkları kutlamaları sürdürdüler.于 是 ， 犹 大 人 按 着 末 底 改 所 写 与 他 们 的 信 ， 应 承 照 初 次 所 守 的 守 为 永 例 ；And the Jews undertook to do as they had begun, and as Mordecai had written unto them;And the Jews undertook to do as they had begun, and as Mordecai had written to them;And the Jews undertook to do as they had begun, and as Mordecai had written unto them;And the Jews have received that which they had begun to do, and that which Mordecai hath written unto them,And the Jews took upon them to do as they had begun, and as Mordecai had written unto them;The Jews undertook to do as they had begun, and as Mordecai had written to them;And the Jews undertook to do as they had begun, and as Mordecai had written to them.So the Jews undertook to do as they had begun, and as Mor'decai had written to them.فقبل اليهود ما ابتدأوا يعملونه وما كتبه مردخاي اليهم.
Porque Amán hijo de Amadatha, Agageo, enemigo de todos los Judíos, había ideado contra los Judíos para destruirlos, y echó Pur, que quiere decir suerte, para consumirlos y acabar con ellos.Car Haman, fils d'Hammedatha, l'Agaguite, ennemi de tous les Juifs, avait formé le projet de les faire périr, et il avait jeté le pur, c'est-à-dire le sort, afin de les tuer et de les détruire;Porque Hamã, filho de Hamedata, o agagita, inimigo de todos os judeus, tinha intentado destruir os judeus, e tinha lançado Pur, isto é, a sorte, para os assolar e destruir.как Аман, сын Амадафа, Вугеянин, враг всех Иудеев, думал погубить Иудеев и бросал пур, [жребий], об истреблении и погублении их,wie Haman, der Sohn Hammedathas, der Agagiter, aller Juden Feind, gedacht hatte, alle Juden umzubringen, und das Pur, das ist das Los, werfen lassen, sie zu erschrecken und umzubringen;是 因 猶 大 人 的 仇 敵 、 亞 甲 族 哈 米 大 他 的 兒 子 哈 曼 、 設 謀 殺 害 猶 大 人 、 掣 普 珥 、 就 是 掣 籤 、 為 要 殺 盡 滅 絕 他 們 。Çünkü bütün Yahudilerin düşmanı Agaklı Hammedata oğlu Haman onları yok etmek için düzen kurmuştu. Onları ezip yok etmek için pur, yani kura çekmişti.是 因 犹 大 人 的 仇 敌 亚 甲 族 哈 米 大 他 的 儿 子 哈 曼 设 谋 杀 害 犹 大 人 ， 掣 普 珥 ， 就 是 掣 籤 ， 为 要 杀 尽 灭 绝 他 们 ；Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur -- that [is] the lot -- to crush them and to destroy them;because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast pur, that is, the lot, to discomfit them, and to destroy them;because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;For Haman the son of Hammedatha the Agagite, the oppressor of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them and to destroy them;For Haman the Ag'agite, the son of Hammeda'tha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to crush and destroy them;ولان هامان بن همداثا الاجاجي عدو اليهود جميعا تفكر على اليهود ليبيدهم والقى فورا اي قرعة لافنائهم وابادتهم.
Mas como Esther vino á la presencia del rey, él intimó por carta: El perverso designio que aquél trazó contra los Judíos, recaiga sobre su cabeza; y cuélguenlo á él y á sus hijos en la horca.mais Esther s'étant présentée devant le roi, le roi ordonna par écrit de faire retomber sur la tête d'Haman le méchant projet qu'il avait formé contre les Juifs, et de le pendre au bois, lui et ses fils.Mas, vindo isto perante o rei, mandou ele por cartas que o mau intento que Hamã formara contra os judeus, se tornasse sobre a sua cabeça; pelo que penduraram a ele e a seus filhos numa forca.и как Есфирь дошла до царя, и как царь приказал новым письмом, чтобы злой замысл Амана, который он задумал на Иудеев, обратился на голову его, и чтобы повесили его и сыновей его на дереве.und wie Esther zum König gegangen war und derselbe durch Briefe geboten hatte, daß seine bösen Anschläge, die er wider die Juden gedacht, auf seinen Kopf gekehrt würden; und wie man ihn und seine Söhne an den Baum gehängt hatte.這 事 報 告 於 王 、 王 便 降 旨 使 哈 曼 謀 害 猶 大 人 的 惡 事 、 歸 到 他 自 己 的 頭 上 、 並 吩 咐 把 他 和 他 的 眾 子 、 都 挂 在 木 架 上 。Ama kral durumu öğrenince, Hamanın Yahudilere karşı kurduğu düzen geri tepti; kral, Hamanın ve oğullarının darağacına asılmaları için yazılı buyruklar verdi.这 事 报 告 于 王 ， 王 便 降 旨 使 哈 曼 谋 害 犹 大 人 的 恶 事 归 到 他 自 己 的 头 上 ， 并 吩 咐 把 他 和 他 的 众 子 都 挂 在 木 架 上 。But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.and in her coming in before the king, he said with the letter, `Let his evil device that he devised against the Jews turn back upon his own head,` and they have hanged him and his sons on the tree,but when she came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and that he and his sons should be hanged on the gallows.but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.and when [Esther] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.but when Esther came before the king, he gave orders in writing that his wicked plot which he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows.وعند دخولها الى امام الملك أمر بكتابة ان يرد تدبيره الرديء الذي دبّره ضد اليهود على راسه وان يصلبوه هو وبنيه على الخشبة.
Por esto llamaron á estos días Purim, del nombre Pur. Por todas las palabras pues de esta carta, y por lo que ellos vieron sobre esto, y lo que llegó á su noticia,C'est pourquoi on appela ces jours Purim, du nom de pur. D'après tout le contenu de cette lettre, d'après ce qu'ils avaient eux-mêmes vu et ce qui leur était arrivé,Por isso aqueles dias chamam Purim, do nome Pur; assim também por causa de todas as palavras daquela carta, e do que viram sobre isso, e do que lhes tinha sucedido,Потому и назвали эти дни Пурим, от имени: пур. Поэтому, согласно со всеми словами сего письма и с тем, что сами видели и до чего доходило у них,Daher sie diese Tage Purim nannten nach dem Namen des Loses. Und nach allen Worten dieses Briefes und dem, was sie selbst gesehen hatten und was an sie gelangt war,照 著 普 珥 的 名 字 、 猶 大 人 就 稱 這 兩 日 為 普 珥 日 ． 他 們 因 這 信 上 的 話 、 又 因 所 看 見 所 遇 見 的 事 、Pur sözcüğünden ötürü bu günlere Purim adı verildi. Böylece Yahudiler, Mordekayın mektubunda yazılı olanlardan, görüp geçirdiklerinden ve başlarına gelenlerden ötürü bu iki günü buyrulduğu biçimde ve günlerde her yıl kutlamayı kabul ettiler. Bu gelenek kendileri için, soylarından olanlar ve onlara katılan herkes için geçerli olacaktı.照 着 普 珥 . 的 名 字 ， 犹 大 人 就 称 这 两 日 为 「 普 珥 日 」 。 他 们 因 这 信 上 的 话 ， 又 因 所 看 见 所 遇 见 的 事 ，Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,Why they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come to them,Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,therefore they have called these days Purim -- by the name of the lot -- therefore, because of all the words of this letter, and what they have seen concerning this, and what hath come unto them,Wherefore they called these days Purim, after the name of pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,Therefore they called these days Purim after the name of Pur. Therefore, according to all the words of this letter, and for what they had seen concerning this matter and what had happened to them,Therefore they called these days Purim, after the term Pur. And therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had befallen them,لذلك دعوا تلك الايام فوريم على اسم الفور. لذلك من اجل جميع كلمات هذه الرسالة وما راوه من ذلك وما اصابهم
Establecieron y tomaron los Judíos sobre sí, y sobre su simiente, y sobre todos los allegados á ellos, y no será traspasado, el celebrar estos dos días según está escrito en orden á ellos, y conforme á su tiempo cada un año;les Juifs prirent pour eux, pour leur postérité, et pour tous ceux qui s'attacheraient à eux, la résolution et l'engagement irrévocables de célébrer chaque année ces deux jours, selon le mode prescrit et au temps fixé.Confirmaram os judeus, e tomaram sobre si, e sobre a sua descendência, e sobre todos os que se achegassem a eles, que não se deixaria de guardar estes dois dias conforme ao que se escrevera deles, e segundo o seu tempo determinado, todos os anos.постановили Иудеи и приняли на себя и на детей своих и на всех, присоединяющихся к ним, неотменно, чтобы праздновать эти два дня, по предписанному о них и в свое для них время, каждый год;richteten die Juden es auf und nahmen's auf sich und auf ihre Nachkommen und auf alle, die sich zu ihnen taten, daß sie nicht unterlassen wollten, zu halten diese zwei Tage jährlich, wie die vorgeschrieben und bestimmt waren;就 應 承 自 己 與 後 裔 、 並 歸 附 他 們 的 人 、 每 年 按 時 必 守 這 兩 日 、 永 遠 不 廢 。就 应 承 自 己 与 后 裔 ， 并 归 附 他 们 的 人 ， 每 年 按 时 必 守 这 两 日 ， 永 远 不 废 。The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;The Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;the Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;the Jews ordained and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would observe these two days according to their writing and according to their fixed time, every year;the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,اوجب اليهود وقبلوا على انفسهم وعلى نسلهم وعلى جميع الذين يلتصقون بهم حتى لا يزول ان يعيّدوا هذين اليومين حسب كتابتهما وحسب اوقاتهما كل سنة
Y que estos dos días serían en memoria, y celebrados en todas las naciones, y familias, y provincias, y ciudades. Estos días de Purim no pasarán de entre los Judíos, y la memoria de ellos no cesará de su simiente.Ces jours devaient être rappelés et célébrés de génération en génération, dans chaque famille, dans chaque province et dans chaque ville; et ces jours de Purim ne devaient jamais être abolis au milieu des Juifs, ni le souvenir s'en effacer parmi leurs descendants.E que estes dias seriam lembrados e guardados em cada geração, família, província e cidade, e que esses dias de Purim não fossem revogados entre os judeus, e que a memória deles nunca teria fim entre os de sua descendência.и чтобы дни эти были памятны и празднуемы во все роды в каждом племени, в каждой области и в каждом городе; и чтобы дни эти Пурим не отменялись у Иудеев, и память о них не исчезла у детей их.daß diese Tage nicht vergessen, sondern zu halten seien bei Kindeskindern, bei allen Geschlechtern, in allen Ländern und Städten. Es sind die Tage Purim, welche nicht sollen übergangen werden unter den Juden, und ihr Gedächtnis soll nicht umkommen bei ihren Nachkommen.各 省 各 城 、 家 家 戶 戶 、 世 世 代 代 、 紀 念 遵 守 這 兩 日 、 使 這 普 珥 日 在 猶 大 人 中 不 可 廢 掉 ． 在 他 們 後 裔 中 也 不 可 忘 記 。Böylece bu günler her ilde, her kentte ve her ailede kuşaktan kuşağa anımsanacak ve kutlanacaktı. Purim günleri Yahudiler için son bulmayacak ve bu günlerin anısı kuşaklar boyu sürecekti.各 省 各 城 、 家 家 户 户 、 世 世 代 代 纪 念 遵 守 这 两 日 ， 使 这 「 普 珥 日 」 在 犹 大 人 中 不 可 废 掉 ， 在 他 们 后 裔 中 也 不 可 忘 记 。And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.and that these days should be remembered and observed throughout every generation, in every family, every province, and every city, and that these days of Purim should not fail from among the Jews, nor the memorial of them cease from among their seed.that these days should be remembered and kept throughout every generation, in every family, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.وان يذكر هذان اليومان ويحفظا في دور فدور وعشيرة فعشيرة وبلاد فبلاد ومدينة فمدينة ويوما الفور هذان لا يزولان من وسط اليهود وذكرهما لا يفني من نسلهم
Y la reina Esther hija de Abihail, y Mardochêo Judío, escribieron con toda eficacia, para confirmar esta segunda carta de Purim.La reine Esther, fille d'Abichaïl, et le Juif Mardochée écrivirent d'une manière pressante une seconde fois pour confirmer la lettre sur les Purim.Então a rainha Ester, filha de Abiail, e Mardoqueu, o judeu, escreveram com toda autoridade uma segunda vez, para confirmar a carta a respeito de Purim.Написала также царица Есфирь, дочь Абихаила, и Мардохей Иудеянин, со всею настойчивостью, чтобы исполняли это новое письмо о Пуриме;Und die Königin Esther, die Tochter Abihails, und Mardochai, der Jude, schrieben mit ganzem Ernst, um es zu bestätigen, diesen zweiten Brief von Purim;亞 比 孩 的 女 兒 王 后 以 斯 帖 和 猶 大 人 末 底 改 以 全 權 寫 第 二 封 信 、 堅 囑 猶 大 人 守 這 普 珥 日 ．Avihayilin kızı Kraliçe Ester ve Yahudi Mordekay Purimle ilgili bu ikinci mektubu tam yetkiyle yazıp uygulamaya koydular.亚 比 孩 的 女 儿 ― 王 后 以 斯 帖 和 犹 大 人 末 底 改 以 全 权 写 第 二 封 信 ， 坚 嘱 犹 大 人 守 这 「 普 珥 日 」 ，Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.And Esther the queen, daughter of Abihail, writeth, and Mordecai the Jew, with all might, to establish this second letter of Purim,Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote down all the acts of power, to confirm this second letter of Purim.Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.And queen Esther the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.Then Queen Esther, the daughter of Ab'ihail, and Mor'decai the Jew gave full written authority, confirming this second letter about Purim.وكتبت استير الملكة بنت ابيجائل ومردخاي اليهودي بكل سلطان بايجاب رسالة الفوريم هذه ثانية.
Y envió Mardochêo letras á todos los Judíos, á las ciento veintisiete provincias del rey Assuero, con palabras de paz y de verdad,On envoya des lettres à tous les Juifs, dans les cent vingt-sept provinces du roi Assuérus. Elles contenaient des paroles de paix et de fidélité,E mandaram cartas a todos os judeus, às cento e vinte e sete províncias do reino de Assuero, com palavras de paz e verdade.и послали письма ко всем Иудеям в сто двадцать семь областей царства Артаксерксова со словами мира и правды,und er sandte die Briefe zu allen Juden in den hundert und siebenundzwanzig Ländern des Königreichs des Ahasveros mit freundlichen und treuen Worten:用 和 平 誠 實 話 、 寫 信 給 亞 哈 隨 魯 王 國 中 一 百 二 十 七 省 所 有 的 猶 大 人 、Mordekay, Ahaşveroşun egemenliği altındaki yüz yirmi yedi ilde yaşayan Yahudilere esenlik ve güvenlik dilekleriyle dolu mektuplar gönderdi.用 和 平 诚 实 话 写 信 给 亚 哈 随 鲁 王 国 中 一 百 二 十 七 省 所 冇 的 犹 大 人 ，And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,And he sent the letters to all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,and he sendeth letters unto all the Jews, unto the seven and twenty and a hundred provinces of the kingdom of Ahasuerus -- words of peace and truth --And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,And he sent letters to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasuerus, words of peace and truth,Letters were sent to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasu-e'rus, in words of peace and truth,وارسل الكتابات الى جميع اليهود الى كور مملكة احشويروش المئة والسبع والعشرين بكلام سلام وامانة
Para confirmar estos días de Purim en sus tiempos señalados, según les había constituído Mardochêo Judío y la reina Esther, y como habían ellos tomado sobre sí y sobre su simiente, para conmemorar el fin de los ayunos y de su clamor.pour prescrire ces jours de Purim au temps fixé, comme le Juif Mardochée et la reine Esther les avaient établis pour eux, et comme ils les avaient établis pour eux-mêmes et pour leur postérité, à l'occasion de leur jeûne et de leurs cris.Para confirmarem estes dias de Purim nos seus tempos determinados, como Mardoqueu, o judeu, e a rainha Ester lhes tinham estabelecido, e como eles mesmos já o tinham estabelecido sobre si e sobre a sua descendência, acerca do jejum e do seu clamor.чтобы они твердо наблюдали эти дни Пурим в свое время, какое уставил о них Мардохей Иудеянин и царица Есфирь, и как они сами назначали их для себя и для детей своих в дни пощения и воплей.daß sie annähmen die Tage Purim auf die bestimmte Zeit, wie Mardochai, der Jude, über sie bestätigt hatte und die Königin Esther, und wie sie für sich selbst und ihre Nachkommen bestätigt hatten die Geschichte der Fasten und ihres Schreiens.勸 他 們 按 時 守 這 普 珥 日 、 禁 食 呼 求 、 是 照 猶 大 人 末 底 改 和 王 后 以 斯 帖 所 囑 咐 的 、 也 照 猶 大 人 為 自 己 與 後 裔 所 應 承 的 。Kraliçe Esterle birlikte daha önce kararlaştırdıkları gibi, Purim günlerini belirlenen tarihte kutlamalarını buyuruyordu. Bu kutlamalara kendilerinin de, soylarından gelenlerin de katılmalarını, oruç tutmada ve ağıt yakmada belirlenen kurallara uymalarını istedi.劝 他 们 按 时 守 这 「 普 珥 日 」 ， 禁 食 呼 求 ， 是 照 犹 大 人 末 底 改 和 王 后 以 斯 帖 所 嘱 咐 的 ， 也 照 犹 大 人 为 自 己 与 后 裔 所 应 承 的 。To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.to establish these days of Purim, in their seasons, as Mordecai the Jew hath established on them, and Esther the queen, and as they had established on themselves, and on their seed -- matters of the fastings, and of their cry.to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, the matters of the fastings and their cry.to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.to confirm these days of Purim in their fixed times, according as Mordecai the Jew and queen Esther had enjoined them, and as they had decreed for themselves and for their seed, as to the matters of the fastings and their cry.that these days of Purim should be observed at their appointed seasons, as Mor'decai the Jew and Queen Esther enjoined upon the Jews, and as they had laid down for themselves and for their descendants, with regard to their fasts and their lamenting.لإيجاب يومي الفوريم هذين في اوقاتهما كما اوجب عليهم مردخاي اليهودي واستير الملكة وكما اوجبوا على انفسهم وعلى نسلهم امور الاصوام وصراخهم.
Y el mandamiento de Esther confirmó estas palabras dadas acerca de Purim, y escribióse en el libro.Ainsi l'ordre d'Esther confirma l'institution des Purim, et cela fut écrit dans le livre.E o mandado de Ester estabeleceu os sucessos daquele Purim; e escreveu-se no livro.Так повеление Есфири подтвердило это слово о Пуриме, и оно вписано в книгу.Und Esther befahl, die Geschichte dieser Purim zu bestätigen. Und es ward in ein Buch geschrieben.以 斯 帖 命 定 守 普 珥 日 ． 這 事 也 記 錄 在 書 上 。Purim'e ilişkin bu düzenlemeler Ester'in buyruğuyla onaylandı ve kayda geçirildi.以 斯 帖 命 定 守 「 普 珥 日 」 ， 这 事 也 记 录 在 书 上 。And the decree of Esther confirmed these matters of Purim; and it was written in the book.And the decree of Esther confirmed these matters of Purim; and it was written in the book.And the commandment of Esther confirmed these matters of Purim; and it was written in the book.And a saying of Esther hath established these matters of Purim, and it is written in the Book.And the commandment of Esther confirmed these matters of Purim; and it was written in the book.The commandment of Esther confirmed these matters of Purim; and it was written in the book.And the decree of Esther confirmed these matters of Purim; and it was written in the book.The command of Queen Esther fixed these practices of Purim, and it was recorded in writing.وأمر استير اوجب امور الفوريم هذه فكتبت في السفر