ES Israel una frondosa viña, haciendo fruto para sí: conforme á la multiplicación de su fruto multiplicó altares, conforme á la bondad de su tierra aumentaron sus estatuas.Israël était une vigne féconde, Qui rendait beaucoup de fruits. Plus ses fruits étaient abondants, Plus il a multiplié les autels; Plus son pays était prospère, Plus il a embelli les statues.ISRAEL é uma vide estéril que dá fruto para si mesmo; conforme a abundância do seu fruto, multiplicou também os altares; conforme a bondade da sua terra, assim, fizeram boas as estátuas.Израиль – ветвистый виноград, умножает для себя плод: чем более у него плодов, тем более умножает жертвенники; чем лучше земля у него, тем более украшают они кумиры.Israel ist ein ausgebreiteter Weinstock, der seine Frucht trägt. Aber soviel Früchte er hatte, so viel Altäre hatte er gemacht; wo das Land am besten war, da stifteten sie die schönsten Bildsäulen.以 色 列 是 茂 盛 的 葡 萄 樹 、 結 果 繁 多 、 果 子 越 多 、 就 越 增 添 祭 壇 ． 地 土 越 肥 美 、 就 越 造 美 麗 的 柱 像 。İsrail serpilen bir asmaya benzer, 2 Meyvesini veriyor. 2 Meyvesi arttıkça, 2 Sunakları da arttı. 2 Ülkesi zenginleştikçe, 2 Onu güzel dikili taşlarla donattı.以 色 列 是 茂 盛 的 葡 萄 树 ， 结 果 繁 多 。 果 子 越 多 ， 就 越 增 添 祭 坛 ； 地 土 越 肥 美 ， 就 越 造 美 丽 的 柱 象 。Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.Israel is an empty vine, he brings forth fruit to himself: according to the multitude of his fruit he has increased the altars; according to the goodness of his land they have made goodly images.Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.`An empty vine [is] Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.Israel was a luxuriant vine, which put forth fruit freely: as his fruit increased, he increased his altars; the more goodly his land was, the more goodly were his pillars.Israel is a luxuriant vine, that puts forth his fruit: according to the abundance of his fruit he has multiplied his altars; according to the goodness of their land they have made goodly pillars.Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues.Israel is a luxuriant vine that yields its fruit. The more his fruit increased the more altars he built; as his country improved he improved his pillars.اسرائيل جفنة ممتدّة. يخرج ثمرا لنفسه. على حسب كثرة ثمره قد كثّر المذابح. على حسب جودة ارضه اجاد الانصاب.
Dividióse su corazón. Ahora serán hallados culpables: él quebrantará sus altares, asolará sus estatuas.Leur coeur est partagé: ils vont en porter la peine. L'Éternel renversera leurs autels, détruira leurs statues.O seu coração está dividido, por isso serão culpados; o SENHOR demolirá os seus altares, e destruirá as suas estátuas.Разделилось сердце их, за то они и будут наказаны: Он разрушит жертвенники их, сокрушит кумиры их.Ihr Herz ist zertrennt; nun wird sie ihre Schuld finden. Ihre Altäre sollen zerbrochen und ihre Bildsäulen sollen zerstört werden.他 們 心 懷 二 意 、 現 今 要 定 為 有 罪 ． 耶 和 華 必 拆 毀 他 們 的 祭 壇 、 毀 壞 他 們 的 柱 像 。İçleri yalan doldu, 2 Şimdi suçlarının cezasını taşımalılar. 2 RAB sunaklarını yıkacak, 2 Dikili taşlarını yok edecek.他 们 心 怀 二 意 ， 现 今 要 定 为 冇 罪 。 耶 和 华 必 拆 毁 他 们 的 祭 坛 ， 毁 坏 他 们 的 柱 象 。Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.Their heart is divided; now shall they bear their guilt; He will break down their altars, He will spoil their pillars.Their heart is divided; now shall they be found guilty: he will strike their altars, he will destroy their pillars.Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues.Their heart is false; now they must bear their guilt. The LORD will break down their altars, and destroy their pillars.قد قسموا قلوبهم. الآن يعاقبون. هو يحطم مذابحهم يخرب انصابهم.
Porque dirán ahora: No tenemos rey, porque no temimos á Jehová: ¿y qué haría el rey por nosotros?Et bientôt ils diront: Nous n'avons point de roi, Car nous n'avons pas craint l'Éternel; Et le roi, que pourrait-il faire pour nous?Certamente agora dirão: Não temos rei, porque não tememos ao SENHOR; e o rei, que faria por nós?Теперь они говорят: "нет у нас царя, ибо мы не убоялись Господа; а царь, – что он нам сделает?"Alsdann müssen sie sagen: Wir haben keinen König, denn wir fürchteten den HERRN nicht; was kann uns der König nun helfen?他 們 必 說 、 我 們 沒 有 王 、 因 為 我 們 不 敬 畏 耶 和 華 。 王 能 為 我 們 作 甚 麼 呢 。O zaman, ‹‹Kralsız kaldık›› diyecekler, 2 ‹‹Çünkü RABden korkmadık. 2 Kralımız olsa bile, 2 Ne yapabilirdi bize?››他 们 必 说 ： 我 们 没 冇 王 ， 因 为 我 们 不 敬 畏 耶 和 华 。 王 能 为 我 们 做 甚 么 呢 ？For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?Surely now shall they say, We have no king; for we fear not Jehovah; and the king, what can he do for us?For now they say: We have no king, Because we have not feared Jehovah, And the king -- what doth he for us?Surely now shall they say: 'We have no king; for we feared not the LORD; and the king, what can he do for us?'Surely now shall they say, We have no king; for we don`t fear Yahweh; and the king, what can he do for us?For now they will say, We have no king, for we feared not Jehovah; and a king, what can he do for us?For now they will say: "We have no king, for we fear not the LORD, and a king, what could he do for us?"انهم الآن يقولون لا ملك لنا لاننا لا نخاف الرب فالملك ماذا يصنع بنا.
Han hablado palabras jurando en vano al hacer alianza: por tanto, el juicio florecerá como ajenjo en los surcos del campo.Ils prononcent des paroles vaines, des serments faux, Lorsqu'ils concluent une alliance: Aussi le châtiment germera, comme une plante vénéneuse Dans les sillons des champs.Falaram palavras, jurando falsamente, fazendo uma aliança; por isso florescerá o juízo como erva peçonhenta nos sulcos dos campos.Говорят слова [пустые], клянутся ложно, заключают союзы; за то явится суд над ними, как ядовитая трава на бороздах поля.Sie reden und schwören vergeblich und machen einen Bund, und solcher Rat grünt auf allen Furchen im Felde wie giftiges Kraut.他 們 為 立 約 說 謊 言 、 起 假 誓 、 因 此 、 災 罰 如 苦 菜 滋 生 在 田 間 的 犁 溝 中 。Antlaşma yaparken, 2 Boş sözler veriyor, yalan yere ant içiyorlar, 2 Bu yüzden davalar, sürülmüş tarladaki zehirli ot gibi boy veriyor.他 们 为 立 约 说 谎 言 ， 起 假 誓 ； 因 此 ， 灾 罚 如 苦 菜 滋 生 在 田 间 的 犁 沟 中 。They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.They have spoken words, swearing falsely in making a covenant: thus judgment springs up as hemlock in the furrows of the field.They speak [vain] words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.They speak words, they swear falsely, they make covenants; thus judgment springeth up as hemlock in the furrows of the field.They speak [vain] words, swearing falsely in making covenants: therefore judgment springs up as hemlock in the furrows of the field.They speak [mere] words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields.They utter mere words; with empty oaths they make covenants; so judgment springs up like poisonous weeds in the furrows of the field.يتكلمون كلاما باقسام باطلة يقطعون عهدا فينبت القضاء عليهم كالعلقم في اتلام الحقل.
Por las becerras de Beth-aven serán atemorizados los moradores de Samaria: porque su pueblo lamentará á causa del becerro, y sus sacerdotes que en él se regocijaban por su gloria, la cual será disipada.Les habitants de Samarie seront consternés au sujet des veaux de Beth Aven; Le peuple mènera deuil sur l'idole, Et ses prêtres trembleront pour elle, Pour sa gloire, qui va disparaître du milieu d'eux.Os moradores de Samaria serão atemorizados pelo bezerro de Bete-Áven; porque o seu povo se lamentará por causa dele, como também os seus sacerdotes idólatras que nele regozijavam, por causa da sua glória, que se apartou dela.За тельца Беф–Авена вострепещут жители Самарии; восплачет о нем народ его, и жрецы его, радовавшиеся о нем, будут плакать о славе его, потому что она отойдет от него.Die Einwohner zu Samaria sorgen um das Kalb zu Beth-Aven; denn sein Volk trauert darum, und seine Götzenpfaffen zittern seiner Herrlichkeit halben; denn sie wird von ihnen weggeführt.撒 瑪 利 亞 的 居 民 必 因 伯 亞 文 的 牛 犢 驚 恐 、 崇 拜 牛 犢 的 民 、 和 喜 愛 牛 犢 的 祭 司 、 都 必 因 榮 耀 離 開 他 、 為 他 悲 哀 。Samiriyede yaşayanlar 2 Beytavendeki inek putu yüzünden korkuya kapılacak. 2 Halkı onun ardından yas tutacak, 2 Onun görkemiyle coşan putperest kâhinler 2 Oradan sürgün edildiği için dövünecek.撒 玛 利 亚 的 居 民 必 因 伯 亚 文 的 牛 犊 惊 恐 ； 崇 拜 牛 犊 的 民 和 喜 爱 牛 犊 的 祭 司 都 必 因 荣 耀 离 幵 他 ， 为 他 悲 哀 。The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,The inhabitants of Samaria shall be in dread for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof shall tremble for it, for its glory, because it is departed from it.The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people of it shall mourn over it, and the priests of it who rejoiced over it, for the glory of it, because it is departed from it.The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.The inhabitants of Sama'ria tremble for the calf of Beth-a'ven. Its people shall mourn for it, and its idolatrous priests shall wail over it, over its glory which has departed from it.على عجول بيت آون يخاف سكان السامرة. ان شعبه ينوح عليه وكهنته عليه يرتعدون على مجده لانه انتفى عنه.
Y aun será él llevado á Asiria en presente al rey Jareb: Ephraim será avergonzado, é Israel será confuso de su consejo.Elle sera transportée en Assyrie, Pour servir de présent au roi Jareb. La confusion saisira Éphraïm, Et Israël aura honte de ses desseins.Também será levada para a Assíria como um presente ao rei Jarebe; Efraim ficará confuso, e Israel se envergonhará por causa do seu próprio conselho.И сам он отнесен будет в Ассирию, в дар царю Иареву; постыжен будет Ефрем, и посрамится Израиль от замысла своего.Ja, das Kalb wird nach Assyrien gebracht zum Geschenke dem König Jareb. Also muß Ephraim mit Schanden stehen und Israel schändlich gehen mit seinen Vornehmen.人 必 將 牛 犢 帶 到 亞 述 、 當 作 禮 物 、 獻 給 耶 雷 布 王 ． 以 法 蓮 必 蒙 羞 、 以 色 列 必 因 自 己 的 計 謀 慚 愧 。Put armağan olarak büyük krala, Asura götürülecek. 2 Efrayim rezil olacak, 2 İsrail aldığı öğütten utanacak.人 必 将 牛 犊 带 到 亚 述 当 作 礼 物 ， 献 给 耶 雷 布 王 。 以 法 莲 必 蒙 羞 ； 以 色 列 必 因 自 己 的 计 谋 惭 愧 。It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.It shall be also carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.It also shall be carried unto Assyria, for a present to King Contentious; Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.It also shall be carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.Yea, it shall be carried unto Assyria [as] a present for king Jareb: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.Yea, the thing itself shall be carried to Assyria, as tribute to the great king. E'phraim shall be put to shame, and Israel shall be ashamed of his idol.وهو ايضا يجلب الى اشور هدية لملك عدو. يأخذ افرايم خزيا ويخجل اسرائيل على رأيه.
De Samaria fué cortado su rey como la espuma sobre la superficie de las aguas.C'est en fait de Samarie, de son roi, Comme de l'écume à la surface des eaux.O rei de Samaria será desfeito como a espuma sobre a face da água.Исчезнет в Самарии царь ее, как пена на поверхности воды.Denn der König zu Samaria ist dahin wie ein Schaum auf dem Wasser.至 於 撒 瑪 利 亞 、 他 的 王 必 滅 沒 、 如 水 面 的 沫 子 一 樣 。Samiriye, Kralıyla birlikte 2 Su üstündeki çubuk gibi akıp gidecek.至 于 撒 玛 利 亚 ， 他 的 王 必 灭 没 ， 如 水 面 的 沫 子 一 样 。As for Samaria, her king is cut off as the foam upon the water.As for Samaria, her king is cut off as the foam on the water.[As for] Samaria, her king is cut off, as foam upon the water.Cut off is Samaria! Its king [is] as a chip on the face of the waters.As for Samaria, her king is cut off, as foam upon the water.[As for] Samaria, her king is cut off, as foam on the water.As for Samaria her king is cut off as chips upon the face of the waters.Sama'ria's king shall perish, like a chip on the face of the waters.السامرة ملكها يبيد كغثاء على وجه الماء
Y los altares de Avén serán destruídos, el pecado de Israel; crecerá sobre sus altares espino y cardo. Y dirán á los montes: Cubridnos; y á los collados: Caed sobre nosotros.Les hauts lieux de Beth Aven, où Israël a péché, seront détruits; L'épine et la ronce croîtront sur leurs autels. Ils diront aux montagnes: Couvrez-nous! Et aux collines: Tombez sur nous!E os altos de Áven, pecado de Israel, serão destruídos; espinhos e cardos crescerão sobre os seus altares; e dirão aos montes: Cobri-nos! E aos outeiros: Caí sobre nós!И истреблены будут высоты Авена, грех Израиля; терние и волчцы вырастут на жертвенниках их, и скажут они горам: "покройте нас", и холмам: "падите на нас".Die Höhen zu Aven sind vertilgt, durch die sich Israel versündigte; Disteln und Dornen wachsen auf ihren Altären. Und sie werden sagen: Ihr Berge bedeckt uns! und: Ihr Hügel, fallt über uns!伯 亞 文 的 邱 壇 、 就 是 以 色 列 取 罪 的 地 方 、 必 被 毀 滅 、 荊 棘 和 蒺 藜 必 長 在 他 們 的 祭 壇 上 、 他 們 必 對 大 山 說 、 遮 蓋 我 們 。 對 小 山 說 、 倒 在 我 們 身 上 。İsrailin günahı olan Avendeki puta tapılan yerler yok olacak, 2 Sunaklarını dikenler, devedikenleri saracak. 2 O zaman dağlara, ‹‹Bizi örtün!››, 2 Tepelere, ‹‹Üzerimize düşün!›› diyecekler.伯 亚 文 的 邱 坛 ― 就 是 以 色 列 取 罪 的 地 方 必 被 毁 灭 ； 荆 棘 和 蒺 藜 必 长 在 他 们 的 祭 坛 上 。 他 们 必 对 大 山 说 ： 遮 盖 我 们 ！ 对 小 山 说 ： 倒 在 我 们 身 上 ！The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.And destroyed have been high places of Aven, the sin of Israel. Thorn and bramble go up on their altars, And they have said to hills, Cover us, And to heights, Fall upon us.The high places also of Aven shall be destroyed, even the sin of Israel. The thorn and the thistle shall come up on their altars; and they shall say to the mountains: 'Cover us', and to the hills: 'Fall on us.'The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall tell the mountains, Cover us; and to the hills, Fall on us.And the high places of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up upon their altars; and they shall say to the mountains, Cover us! and to the hills, Fall on us!The high places of Aven, the sin of Israel, shall be destroyed. Thorn and thistle shall grow up on their altars; and they shall say to the mountains, Cover us, and to the hills, Fall upon us.وتخرب شوامخ آون خطية اسرائيل. يطلع الشوك والحسك على مذابحهم ويقولون للجبال غطينا وللتلال اسقطي علينا
Desde los días de Gabaa has pecado, oh Israel: allí estuvieron: no los tomó la batalla en Gabaa contra los inicuos.Depuis les jours de Guibea tu as péché, Israël! Là ils restèrent debout, La guerre contre les méchants ne les atteignit pas à Guibea.Desde os dias de Gibeá pecaste, ó Israel; ali permaneceram; a peleja em Gibeá, contra os filhos da perversidade, não os alcançará.Больше, нежели во дни Гивы, грешил ты, Израиль; там они устояли; война в Гаваоне против сынов нечестия не постигла их.Israel, du hast seit der Zeit Gibeas gesündigt; dabei sind sie auch geblieben. Aber es soll sie ein Streit, nicht gleich dem zu Gibea, ergreifen, so wider die bösen Leute geschah;以 色 列 阿 、 你 從 基 比 亞 的 日 子 以 來 、 時 常 犯 罪 ． 你 們 的 先 人 曾 站 在 那 裡 、 現 今 住 基 比 亞 的 人 以 為 攻 擊 罪 孽 之 輩 的 戰 事 臨 不 到 自 己 。‹‹Ey İsrail, Givada geçirdiğin günlerden beri 2 Günah işledin. 2 Orada direndiniz bana. 2 Kötülere karşı açılan savaş 2 Givada size erişemez mi?以 色 列 啊 ， 你 从 基 比 亚 的 日 子 以 来 时 常 犯 罪 。 你 们 的 先 人 曾 站 在 那 里 ， 现 今 住 基 比 亚 的 人 以 为 攻 击 罪 孽 之 辈 的 战 事 临 不 到 自 己 。O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.O Israel, you have sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.From the days of Gibeah thou hast sinned, O Israel; there they stood; no battle was to overtake them in Gibeah, nor the children of arrogancy.Israel, you have sinned from the days of Gibeah: there they stood; the battle against the children of iniquity does not overtake them in Gibeah.From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.From the days of Gib'e-ah, you have sinned, O Israel; there they have continued. Shall not war overtake them in Gib'e-ah?من ايام جبعة اخطأت يا اسرائيل. هناك وقفوا لم تدركهم في جبعة الحرب على بني الاثم.
Y los castigaré como deseo: y pueblos se juntarán sobre ellos cuando serán atados en sus dos surcos.Je les châtierai à mon gré, Et des peuples s'assembleront contre eux, Quand on les enchaînera pour leur double iniquité.Eu os castigarei na medida do meu desejo; e congregar-se-ão contra eles os povos, quando eu os atar pela sua dupla transgressão.По желанию Моему накажу их, и соберутся против них народы, и они будут связаны за двойное преступление их.sondern ich will sie züchtigen nach meinem Wunsch, daß alle Völker sollen über sie versammelt kommen, wenn ich sie werde strafen um ihre zwei Sünden.我 必 隨 意 懲 罰 他 們 ． 他 們 為 兩 樣 的 罪 所 纏 、 列 邦 的 民 必 聚 集 攻 擊 他 們 。İstediğim zaman onları cezalandıracağım, 2 Çifte günahlarına bağlandıkları zaman, 2 Uluslar toplanacak onlara karşı.我 必 随 意 惩 罚 他 们 。 他 们 为 两 样 的 罪 所 缠 ； 列 邦 的 民 必 聚 集 攻 击 他 们 。It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.When it is My desire, I will chastise them; and the peoples shall be gathered against them, when they are yoked to their two rings.When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities.I will come against the wayward people to chastise them; and nations shall be gathered against them when they are chastised for their double iniquity.حينما اريد أودّبهم ويجتمع عليهم شعوب في ارتباطهم بإثميهم.
Ephraim es becerra domada, amadora del trillar; mas yo pasaré sobre su lozana cerviz: yo haré llevar yugo á Ephraim; arará Judá, quebrará sus terrones Jacob.Éphraïm est une génisse dressée, et qui aime à fouler le grain, Mais je m'approcherai de son beau cou; J'attellerai Éphraïm, Juda labourera, Jacob hersera.Porque Efraim é uma bezerra domada, que gosta de trilhar; e eu poupava a formosura do seu pescoço; mas farei cavalgar Efraim. Judá lavrará, Jacó lhe desfará os torrões.Ефрем – обученная телица, привычная к молотьбе, и Я Сам возложу ярмо на тучную шею его; на Ефреме будут верхом ездить, Иуда будет пахать, Иаков будет боронить.Ephraim ist ein Kalb, gewöhnt, daß man es gern drischt. Ich will ihm über seinen schönen Hals fahren; ich will Ephraim retten, Juda soll pflügen und Jakob eggen.以 法 蓮 是 馴 良 的 母 牛 犢 、 喜 愛 踹 榖 、 我 卻 將 軛 加 在 牠 肥 美 的 頸 項 上 、 我 要 使 以 法 蓮 拉 套 、 〔 或 作 被 騎 〕 猶 大 必 耕 田 、 雅 各 必 耙 地 。Efrayim eğitilmiş ineğe benzer, 2 Buğday dövmeyi sever. 2 Ama ben boyunduruk takacağım onun güzel boynuna. 2 Koşum vuracağım Efrayimin sırtına, 2 Yahuda çift sürecek, 2 Yakup tırmık çekecek.以 法 莲 是 驯 良 的 母 牛 犊 ， 喜 爱 踹 榖 ， 我 却 将 轭 加 在 它 肥 美 的 颈 项 上 ， 我 要 使 以 法 莲 拉 套 （ 或 作 ： 被 骑 ） 。 犹 大 必 耕 田 ； 雅 各 必 耙 地 。And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.And Ephraim is as an heifer that is taught, and loves to tread out the corn; but I passed over on her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.And Ephraim is a heifer that is taught, that loveth to tread out [the grain]; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.And Ephraim [is] a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause [one] to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.And Ephraim is a heifer well broken, that loveth to thresh, and I have passed over upon her fair neck; I will make Ephraim to ride, Judah shall plow, Jacob shall break his clods.Ephraim is a heifer that is taught, that loves to tread out [the grain]; but I have passed over on her beautiful neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.E'phraim was a trained heifer that loved to thresh, and I spared her fair neck; but I will put E'phraim to the yoke, Judah must plow, Jacob must harrow for himself.وافرايم عجلة متمرنة تحب الدراس ولكني اجتاز على عنقها الحسن. اركب على افرايم. يفلح يهوذا. يمهد يعقوب
Sembrad para vosotros en justicia, segad para vosotros en misericordia; arad para vosotros barbecho: porque es el tiempo de buscar á Jehová, hasta que venga y os enseñe justicia.Semez selon la justice, moissonnez selon la miséricorde, Défrichez-vous un champ nouveau! Il est temps de chercher l'Éternel, Jusqu'à ce qu'il vienne, et répande pour vous la justice.Semeai para vós em justiça, ceifai segundo a misericórdia; lavrai o campo de lavoura; porque é tempo de buscar ao SENHOR, até que venha e chova a justiça sobre vós.Сейте себе в правду, и пожнете милость; распахивайте у себя новину, ибо время взыскать Господа, чтобы Он, когда придет, дождем пролил на вас правду.Darum säet euch Gerechtigkeit und erntet Liebe; pflüget ein Neues, weil es Zeit ist, den HERRN zu suchen, bis daß er komme und lasse regnen über euch Gerechtigkeit.你 們 要 為 自 己 栽 種 公 義 、 就 能 收 割 慈 愛 、 現 今 正 是 尋 求 耶 和 華 的 時 候 、 你 們 要 開 墾 荒 地 、 等 他 臨 到 、 使 公 義 如 雨 降 在 你 們 身 上 。Doğruluk ekin kendiniz için, 2 Sevgi meyveleri biçin. 2 Nadasa bıraktığınız toprağı işleyin; 2 Çünkü RABbe yönelme zamanıdır, 2 Gelip üzerinize doğruluk yağdırıncaya dek.你 们 要 为 自 己 栽 种 公 义 ， 就 能 收 割 慈 爱 。 现 今 正 是 寻 求 耶 和 华 的 时 候 ； 你 们 要 幵 垦 荒 地 ， 等 他 临 到 ， 使 公 义 如 雨 降 在 你 们 身 上 。Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness on you.Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.Sow to yourselves according to righteousness, reap according to mercy, break up your fallow ground; for it is time to seek the LORD, till He come and cause righteousness to rain upon you.Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Yahweh, until he come and rain righteousness on you.Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.Sow for yourselves righteousness, reap the fruit of steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain salvation upon you.ازرعوا لانفسكم بالبر. احصدوا بحسب الصلاح احرثوا لانفسكم حرثا فانه وقت لطلب الرب حتى يأتي ويعلّمكم البر.
Habéis arado impiedad, segasteis iniquidad: comeréis fruto de mentira: porque confiaste en tu camino, en la multitud de tus fuertes.Vous avez cultivé le mal, moissonné l'iniquité, Mangé le fruit du mensonge; Car tu as eu confiance dans ta voie, Dans le nombre de tes vaillants hommes.Lavrastes a impiedade, segastes a iniqüidade, e comestes o fruto da mentira; porque confiaste no teu caminho, na multidão dos teus poderosos.Вы возделывали нечестие, пожинаете беззаконие, едите плод лжи, потому что ты надеялся на путь твой, на множество ратников твоих.Denn ihr pflüget Böses und erntet Übeltat und esset Lügenfrüchte.你 們 耕 種 的 是 奸 惡 、 收 割 的 是 罪 孽 、 喫 的 是 謊 話 的 果 子 ． 因 你 倚 靠 自 己 的 行 為 、 仰 賴 勇 士 眾 多 、Ama siz kötülük ektiniz, 2 Fesat biçtiniz, 2 Yalanın meyvesini yediniz. 2 Çünkü kendi yolunuza, 2 Yiğitlerinizin çokluğuna güvendiniz.你 们 耕 种 的 是 奸 恶 ， 收 割 的 是 罪 孽 ， 吃 的 是 谎 话 的 果 子 。 因 你 倚 靠 自 己 的 行 为 ， 仰 赖 勇 士 众 多 ，Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your way, in the multitude of your mighty men.Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.Ye have plowed wickedness, ye have reaped iniquity, ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies; for you did trust in your way, in the multitude of your mighty men.Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.You have plowed iniquity, you have reaped injustice, you have eaten the fruit of lies. Because you have trusted in your chariots and in the multitude of your warriors,قد حرثتم النفاق حصدتم الاثم. اكلتم ثمر الكذب. لانك وثقت بطريقك بكثرة ابطالك.
Por tanto, en tus pueblos se levantará alboroto, y todas tus fortalezas serán destruídas, como destruyó Salmán á Beth-arbel el día de la batalla: la madre fué arrojada sobre los hijos.Il s'élèvera un tumulte parmi ton peuple, Et toutes tes forteresses seront détruites, Comme fut détruite Schalman Beth Arbel, Au jour de la guerre, Où la mère fut écrasée avec les enfants.Portanto, entre o teu povo se levantará um grande tumulto, e todas as tuas fortalezas serão destruídas, como Salmã destruiu a Bete-Arbel no dia da guerra; a mãe ali foi despedaçada com os filhos.И произойдет смятение в народе твоем, и все твердыни твои будут разрушены, как Салман разрушил Бет–Арбел в день брани: мать была убита с детьми.Weil du dich denn verläßt auf dein Wesen und auf die Menge deiner Helden, so soll sich ein Getümmel erheben in deinem Volk, daß alle deine Festen verstört werden, gleichwie Salman verstörte das Haus Arbeels zur Zeit des Streits, da die Mutter samt den Kindern zu Trümmern ging.所 以 在 這 民 中 必 有 鬨 嚷 之 聲 、 你 一 切 的 保 障 必 被 拆 毀 、 就 如 沙 勒 幔 在 爭 戰 的 日 子 拆 毀 伯 亞 比 勒 、 將 其 中 的 母 子 、 一 同 摔 死 。Bu yüzden halkınızın arasında savaş uğultusu çıkacak, 2 Yıkılacak bütün surlarınız, 2 Şalmanın savaşta Beytarveli yıktığı gibi. 2 Anneler çocuklarıyla birlikte yere çalınıp parçalandı.所 以 在 这 民 中 必 冇 鬨 嚷 之 声 ， 你 一 切 的 保 障 必 被 拆 毁 ， 就 如 沙 勒 幔 在 争 战 的 日 子 拆 毁 伯 亚 比 勒 ， 将 其 中 的 母 子 一 同 摔 死 。Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.Therefore shall a tumult arise among your people, and all your fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces on her children.Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.Therefore shall a tumult arise among thy hosts, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle; the mother was dashed in pieces with her children.Therefore shall a tumult arise among your people, and all your fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed, as Shalman destroyed Beth-ar'bel on the day of battle; mothers were dashed in pieces with their children.يقوم ضجيج في شعوبك وتخرب جميع حصونك كاخراب شلمان بيت اربئيل في يوم الحرب. الام مع الاولاد حطّمت.
Así hará á vosotros Beth-el por la maldad de vuestra maldad: en la mañana será del todo cortado el rey de Israel.Voilà ce que vous attirera Béthel, A cause de votre extrême méchanceté, Vienne l'aurore, et c'en est fait du roi d'Israël.Assim vos fará Betel por causa da vossa grande malícia; de madrugada o rei de Israel será totalmente destruído.Вот что причинит вам Вефиль за крайнее нечестие ваше.Ebenso soll's euch zu Beth-El auch gehen um eurer großen Bosheit willen, daß der König Israels frühmorgens untergehe.因 他 們 的 大 惡 、 伯 特 利 必 使 你 們 遭 遇 如 此 ． 到 了 黎 明 、 以 色 列 的 王 必 全 然 滅 絕 。Ey Beytel, sana da aynısı yapılacak, 2 Kötülüğünün büyüklüğü yüzünden. 2 Tan ağarırken İsrail Kralı büsbütün yok olacak.因 他 们 的 大 恶 ， 伯 特 利 必 使 你 们 遭 遇 如 此 。 到 了 黎 明 ， 以 色 列 的 王 必 全 然 灭 绝 。So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.So shall Bethel do to you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!So hath Beth-el done unto you because of your great wickedness; at daybreak is the king of Israel utterly cut off.So shall Bethel do to you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.So shall Bethel do unto you because of the wickedness of your wickedness: at day-break shall the king of Israel utterly be cut off.Thus it shall be done to you, O house of Israel, because of your great wickedness. In the storm the king of Israel shall be utterly cut off.هكذا تصنع بكم بيت ايل من اجل رداءة شركم. في الصبح يهلك ملك اسرائيل هلاكا