AY de los que establecen leyes injustas, y determinando prescriben tiranía,Malheur à ceux qui prononcent des ordonnances iniques, Et à ceux qui transcrivent des arrêts injustes,AI dos que decretam leis injustas, e dos escrivães que prescrevem opressão.Горе тем, которые постановляют несправедливые законы и пишут жестокие решения,Weh den Schriftgelehrten, die ungerechte Gesetze machen und die unrechtes Urteil schreiben,禍 哉 、 那 些 設 立 不 義 之 律 例 的 、 和 記 錄 奸 詐 之 判 語 的 ．Yoksullardan adaleti esirgemek, 2 Halkımın düşkünlerinin hakkını elinden almak, 2 Dulları avlamak, 2 Öksüzlerin malını yağmalamak için 2 Haksız kararlar alanların, 2 Adil olmayan yasalar çıkaranların vay haline!祸 哉 ！ 那 些 设 立 不 义 之 律 例 的 和 记 录 奸 诈 之 判 语 的 ，Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;Woe to them that decree unrighteous decrees, and that write grievousness which they have prescribed;Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;Wo [to] those decreeing decrees of iniquity, And writers who have prescribed perverseness.Woe unto them that decree unrighteous decrees, and to the writers that write iniquity;Woe to those who decree unrighteous decrees, and to the writers who write perverseness;Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression,Woe to those who decree iniquitous decrees, and the writers who keep writing oppression,ويل للذين يقضون اقضية البطل وللكتبة الذين يسجلون جورا
Por apartar del juicio á los pobres, y por quitar el derecho á los afligidos de mi pueblo; por despojar las viudas, y robar los huérfanos!Pour refuser justice aux pauvres, Et ravir leur droit aux malheureux de mon peuple, Pour faire des veuves leur proie, Et des orphelins leur butin!Para desviarem os pobres do seu direito, e para arrebatarem o direito dos aflitos do meu povo; para despojarem as viúvas e roubarem os órfãos!чтобы устранить бедных от правосудия и похитить права у малосильных из народа Моего, чтобы вдов сделать добычею своею и ограбить сирот.auf daß sie die Sache der Armen beugen und Gewalt üben am Recht der Elenden unter meinem Volk, daß die Witwen ihr Raub und die Waisen ihre Beute sein müssen!為 要 屈 枉 窮 乏 人 、 奪 去 我 民 中 困 苦 人 的 理 、 以 寡 婦 當 作 擄 物 、 以 孤 兒 當 作 掠 物 。为 要 屈 枉 穷 乏 人 ， 夺 去 我 民 中 困 苦 人 的 理 ， 以 寡 妇 当 作 掳 物 ， 以 孤 儿 当 作 掠 物 。To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.To turn aside the needy from judgment, and to take away the right of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!ليصدّوا الضعفاء عن الحكم ويسلبوا حق بائسي شعبي لتكون الارامل غنيمتهم وينهبوا الايتام.
¿Y qué haréis en el día de la visitación? ¿y á quién os acogeréis que os ayude, cuando viniere de lejos el asolamiento? ¿y en dónde dejaréis vuestra gloria?Que ferez-vous au jour du châtiment, Et de la ruine qui du lointain fondra sur vous? Vers qui fuirez-vous, pour avoir du secours, Et où laisserez-vous votre gloire?Mas que fareis vós no dia da visitação, e na desolação, que há de vir de longe? A quem recorrereis para obter socorro, e onde deixareis a vossa glória,И что вы будете делать в день посещения, когда придет гибель издалека? К кому прибегнете за помощью? И где оставите богатство ваше?Was wollt ihr tun am Tage der Heimsuchung und des Unglücks, das von fern kommt? Zu wem wollt ihr fliehen um Hilfe? Und wo wollt ihr eure Ehre lassen,到 降 罰 的 日 子 、 有 災 禍 從 遠 方 臨 到 、 那 時 、 你 們 怎 樣 行 呢 、 你 們 向 誰 逃 奔 求 救 呢 、 你 們 的 榮 耀 〔 或 作 財 寶 〕 存 留 何 處 呢 。Yargı günü 2 Uzaklardan başınıza felaket geldiğinde ne yapacaksınız? 2 Yardım için kime koşacaksınız, 2 Servetinizi nereye saklayacaksınız?到 降 罚 的 日 子 ， 冇 灾 祸 从 远 方 临 到 ， 那 时 ， 你 们 怎 样 行 呢 ？ 你 们 向 谁 逃 奔 求 救 呢 ？ 你 们 的 荣 耀 （ 或 译 ： 财 宝 ） 存 留 何 处 呢 ？And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?And what do ye at a day of inspection? And at desolation? -- from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour?And what will ye do in the day of visitation, and in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?What will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?And what will ye do in the day of visitation, and in the sudden destruction [which] shall come from far? To whom will ye flee for help, and where will ye leave your glory?What will you do on the day of punishment, in the storm which will come from afar? To whom will you flee for help, and where will you leave your wealth?وماذا تفعلون في يوم العقاب حين تاتي التهلكة من بعيد. الى من تهربون للمعونة واين تتركون مجدكم.
Sin mí se inclinarán entre los presos, y entre los muertos caerán. Ni con todo esto ha cesado su furor, antes todavía extendida su mano.Les uns seront courbés parmi les captifs, Les autres tomberont parmi les morts. Malgré tout cela, sa colère ne s'apaise point, Et sa main est encore étendue.Sem que cada um se abata entre os presos, e caia entre mortos? Com tudo isto a sua ira não cessou, mas ainda está estendida a sua mão.Без Меня согнутся между узниками и падут между убитыми. При всем этом не отвратится гнев Его, и рука Его еще простерта.daß sie nicht unter die Gefangenen gebeugt werde und unter die Erschlagenen falle? In dem allem läßt sein Zorn nicht ab, seine Hand ist noch ausgereckt.他 們 只 得 屈 身 在 被 擄 的 人 以 下 、 仆 倒 在 被 殺 的 人 以 下 ． 雖 然 如 此 、 耶 和 華 的 怒 氣 還 未 轉 消 、 他 的 手 仍 伸 不 縮 。Tutsaklar arasında bir köşeye sinmek 2 Ya da savaşta ölmekten başka çareniz kalmayacak. 2 Bütün bunlara karşın RABbin öfkesi dinmedi, 2 Eli hâlâ kalkmış durumda.他 们 只 得 屈 身 在 被 掳 的 人 以 下 ， 仆 倒 在 被 杀 的 人 以 下 。 虽 然 如 此 ， 耶 和 华 的 怒 气 还 未 转 消 ； 他 的 手 仍 伸 不 缩 。Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.They can do nought except crouch under the captives, and fall under the slain. For all this His anger is not turned away, but His hand is stretched out still.They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still.Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger is not turned away and his hand is stretched out still.اما يجثون بين الاسرى واما يسقطون تحت القتلى. مع كل هذا لم يرتد غضبه بل يده ممدودة بعد
Oh Assur, vara y bastón de mi furor: en su mano he puesto mi ira.Malheur à l'Assyrien, verge de ma colère! La verge dans sa main, c'est l'instrument de ma fureur.Ai da Assíria, a vara da minha ira, porque a minha indignação é como bordão nas suas mãos.О, Ассур, жезл гнева Моего! и бич в руке его – Мое негодование!O weh Assur, der meines Zornes Rute und in dessen Hand meines Grimmes Stecken ist!亞 述 是 我 怒 氣 的 棍 、 手 中 拿 我 惱 恨 的 杖 。‹‹Vay haline Asur, öfkemin değneği! 2 Elindeki sopa benim gazabımdır.亚 述 是 我 怒 气 的 棍 ， 手 中 拿 我 恼 恨 的 杖 。O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.O Assyrian, the rod of my anger, and the staff in their hand is my indignation.Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!Wo [to] Asshur, a rod of Mine anger, And a staff in their hand [is] Mine indignation.O Asshur, the rod of Mine anger, in whose hand as a staff is Mine indignation!Ho Assyrian, the rod of my anger, the staff in whose hand is my indignation!Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.Ah, Assyria, the rod of my anger, the staff of my fury!ويل لاشور قضيب غضبي. والعصا في يدهم هي سخطي.
Mandaréle contra una gente fementida, y sobre el pueblo de mi ira le enviaré, para que quite despojos, y arrebate presa, y que lo ponga á ser hollado como lodo de las calles.Je l'ai lâché contre une nation impie, Je l'ai fait marcher contre le peuple de mon courroux, Pour qu'il se livre au pillage et fasse du butin, Pour qu'il le foule aux pieds comme la boue des rues.Enviá-la-ei contra uma nação hipócrita, e contra o povo do meu furor lhe darei ordem, para que lhe roube a presa, e lhe tome o despojo, e o ponha para ser pisado aos pés, como a lama das ruas.Я пошлю его против народа нечестивого и против народа гнева Моего, дам ему повеление ограбить грабежом и добыть добычу и попирать его, как грязь на улицах.Ich will ihn senden gegen ein Heuchelvolk und ihm Befehl tun gegen das Volk meines Zorns, daß er's beraube und austeile und zertrete es wie Kot auf der Gasse,我 要 打 發 他 攻 擊 褻 瀆 的 國 民 、 吩 咐 他 攻 擊 我 所 惱 怒 的 百 姓 、 搶 財 為 擄 物 、 奪 貨 為 掠 物 、 將 他 們 踐 踏 、 像 街 上 的 泥 土 一 樣 。Asuru tanrısız ulusa karşı salacağım; 2 Soyup yağma etmesi, 2 Sokaktaki çamur gibi onları çiğnemesi, 2 Öfkelendiğim halkın üzerine yürümesi için 2 Buyruk vereceğim.››我 要 打 发 他 攻 击 亵 渎 的 国 民 ， 吩 咐 他 攻 击 我 所 恼 怒 的 百 姓 ， 抢 财 为 掳 物 ， 夺 货 为 掠 物 ， 将 他 们 践 踏 ， 象 街 上 的 泥 土 一 样 。I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.I do send him against an ungodly nation, and against the people of My wrath do I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets.على امة منافقة ارسله وعلى شعب سخطي اوصيه ليغتنم غنيمة وينهب نهبا ويجعلهم مدوسين كطين الازقة.
Aunque él no lo pensará así, ni su corazón lo imaginará de esta manera; sino que su pensamiento será desarraigar y cortar gentes no pocas.Mais il n'en juge pas ainsi, Et ce n'est pas là la pensée de son coeur; Il ne songe qu'à détruire, Qu'à exterminer les nations en foule.Ainda que ele não cuide assim, nem o seu coração assim o imagine; antes no seu coração intenta destruir e desarraigar não poucas nações.Но он не так подумает и не так помыслит сердце его; у него будет на сердце – разорить и истребить немало народов.wiewohl er's nicht so meint und sein Herz nicht so denkt; sondern sein Herz steht, zu vertilgen und auszurotten nicht wenig Völker.然 而 他 不 是 這 樣 的 意 思 、 他 心 也 不 這 樣 打 算 ． 他 心 裡 倒 想 毀 滅 、 剪 除 不 少 的 國 。Ama Asur Kralı bundan da kötüsünü düşünüyor. 2 Birçok ulusun kökünü kazıyıp yok etmeyi tasarlıyor.然 而 ， 他 不 是 这 样 的 意 思 ； 他 心 也 不 这 样 打 算 。 他 心 里 倒 想 毁 灭 ， 剪 除 不 少 的 国 。Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.However, he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.And he -- he thinketh not so, And his heart reckoneth not so, For -- to destroy [is] in his heart, And to cut off nations not a few.Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.However he doesn`t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.But he does not so intend, and his mind does not so think; but it is in his mind to destroy, and to cut off nations not a few;اما هو فلا يفتكر هكذا ولا يحسب قلبه هكذا بل في قلبه ان يبيد ويقرض امما ليست بقليلة.
Porque él dice: Mis príncipes ¿no son todos reyes?Car il dit: Mes princes ne sont-ils pas autant de rois?Porque diz: Não são meus príncipes todos eles reis?Ибо он скажет: "не все ли цари князья мои?Denn er spricht: Sind meine Fürsten nicht allzumal Könige?他 說 、 我 的 臣 僕 、 豈 不 都 是 王 麼 ．‹‹Komutanlarımın hepsi birer kral değil mi?›› diyor,他 说 ： 我 的 臣 仆 岂 不 都 是 王 吗 ？For he saith, Are not my princes altogether kings?For he said, Are not my princes altogether kings?For he saith, Are not my princes all of them kings?For he saith, `Are not my princes altogether kings?For he saith: 'Are not my princes all of them kings?For he says, Aren`t my princes all of them kings?For he saith, Are not my princes all kings?for he says: "Are not my commanders all kings?فانه يقول أليست رؤسائي جميعا ملوكا.
¿No es Calno como Carchêmis, Hamath como Arphad, y Samaria como Damasco?N'en a-t-il pas été de Calno comme de Carkemisch? N'en a-t-il pas été de Hamath comme d'Arpad? N'en a-t-il pas été de Samarie comme de Damas?Não é Calno como Carquemis? Não é Hamate como Arpade? E Samaria como Damasco?Халне не то же ли, что Кархемис? Емаф не то же ли, что Арпад? Самария не то же ли, что Дамаск?Ist Kalno nicht wie Karchemis? ist Hamath nicht wie Arpad? ist nicht Samaria wie Damaskus?迦 勒 挪 豈 不 像 迦 基 米 施 麼 ． 哈 馬 豈 不 像 亞 珥 拔 麼 ． 撒 瑪 利 亞 豈 不 像 大 馬 色 麼 ．‹‹Kalnoyu, Karkamış gibi ele geçirmedim mi? 2 Hamanın sonu Arpatınki, 2 Samiriyenin sonu Şamınki gibi olmadı mı?迦 勒 挪 岂 不 象 迦 基 米 施 吗 ？ 哈 马 岂 不 象 亚 珥 拔 吗 ？ 撒 玛 利 亚 岂 不 象 大 马 色 吗 ？Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?Isn`t Calno as Carchemish? Isn`t Hamath as Arpad? Isn`t Samaria as Damascus?Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?Is not Calno like Car'chemish? Is not Hamath like Arpad? Is not Sama'ria like Damascus?أليست كلنو مثل كركميش. أليست حماة مثل ارفاد. أليست السامرة مثل دمشق.
Como halló mi mano los reinos de los ídolos, siendo sus imágenes más que Jerusalem y Samaria;De même que ma main a atteint les royaumes des idoles, Où il y avait plus d'images qu'à Jérusalem et à Samarie,Como a minha mão alcançou os reinos dos ídolos, cujas imagens esculpidas eram melhores do que as de Jerusalém e do que as de Samaria,Так как рука моя овладела царствами идольскими, в которых кумиров более, нежели в Иерусалиме и Самарии, –Wie meine Hand gefunden hat die Königreiche der Götzen, so doch ihre Götzen stärker waren, denn die zu Jerusalem und Samaria sind:我 手 已 經 搆 到 有 偶 像 的 國 ． 這 些 國 雕 刻 的 偶 像 過 於 耶 路 撒 冷 和 撒 瑪 利 亞 的 偶 像 ．Putları Yeruşalim ve Samiriyeninkinden daha çok olan putperest ülkeleri nasıl ele geçirdimse,我 手 已 经 搆 到 冇 偶 象 的 国 ； 这 些 国 雕 刻 的 偶 象 过 于 耶 路 撒 冷 和 撒 玛 利 亚 的 偶 象 。As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;As my hand has found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;As my hand hath got to the kingdoms of a worthless thing, and their graven images, [Greater] than Jerusalem and than Samaria,As my hand hath reached the kingdoms of the idols, whose graven images did exceed them of Jerusalem and of Samaria;As my hand has found the kingdoms of the idols, whose engraved images did excel them of Jerusalem and of Samaria;As my hand hath found the kingdoms of the idols, and their graven images exceeded those of Jerusalem and Samaria,As my hand has reached to the kingdoms of the idols whose graven images were greater than those of Jerusalem and Sama'ria,كما اصابت يدي ممالك الاوثان واصنامها المنحوتة هي اكثر من التي لاورشليم وللسامرة
Como hice á Samaria y á sus ídolos, ¿no haré también así á Jerusalem y á sus ídolos?Ce que j'ai fait à Samarie et à ses idoles, Ne le ferai-je pas à Jérusalem et à ses images?Porventura como fiz a Samaria e aos seus ídolos, não o faria igualmente a Jerusalém e aos seus ídolos?то не сделаю ли того же с Иерусалимом и изваяниями его, что сделал с Самариею и идолами ее?"sollte ich nicht Jerusalem tun und ihren Götzen, wie ich Samaria und ihren Götzen getan habe?我 怎 樣 待 撒 瑪 利 亞 、 和 其 中 的 偶 像 、 豈 不 照 樣 待 耶 路 撒 冷 、 和 其 中 的 偶 像 麼 。Samiriyeye ve putlarına ne yaptımsa, 2 Yeruşalime ve putlarına da yapamaz mıyım?››我 怎 样 待 撒 玛 利 亚 和 其 中 的 偶 象 ， 岂 不 照 样 待 耶 路 撒 冷 和 其 中 的 偶 象 吗 ？Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?'shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?shall I not do to Jerusalem and her idols as I have done to Sama'ria and her images?"أفليس كما صنعت بالسامرة وباوثانها اصنع باورشليم واصنامها.
Mas acontecerá que después que el Señor hubiere acabado toda su obra en el monte de Sión, y en Jerusalem, visitaré sobre el fruto de la soberbia del corazón del rey de Asiria, y sobre la gloria de la altivez de sus ojos.Mais, quand le Seigneur aura accompli toute son oeuvre Sur la montagne de Sion et à Jérusalem, Je punirai le roi d'Assyrie pour le fruit de son coeur orgueilleux, Et pour l'arrogance de ses regards hautains.Por isso acontecerá que, havendo o Senhor acabado toda a sua obra no monte Sião e em Jerusalém, então castigarei o fruto da arrogante grandeza do coração do rei da Assíria e a pompa da altivez dos seus olhos.И будет, когда Господь совершит все Свое дело на горе Сионе и в Иерусалиме, скажет: посмотрю на успех надменного сердца царя Ассирийского и на тщеславие высоко поднятых глаз его.Wenn aber der HERR all sein Werk ausgerichtet hat auf dem Berge Zion und zu Jerusalem, will ich heimsuchen die Frucht des Hochmuts des Königs von Assyrien und die Pracht seiner Hoffärtigen Augen,主 在 錫 安 山 、 和 耶 路 撒 冷 、 成 就 他 一 切 工 作 的 時 候 、 主 說 、 我 必 罰 亞 述 王 自 大 的 心 、 和 他 高 傲 眼 目 的 榮 耀 。Rab Siyon Dağına ve Yeruşalime karşı tasarladıklarını yapıp bitirdikten sonra şöyle diyecek: 2 ‹‹Asur Kralını kibirli yüreği, 2 Övüngen bakışları yüzünden cezalandıracağım.主 在 锡 安 山 和 耶 路 撒 冷 成 就 他 一 切 工 作 的 时 候 ， 主 说 ： 我 必 罚 亚 述 王 自 大 的 心 和 他 高 傲 眼 目 的 荣 耀 。Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.Why it shall come to pass, that when the Lord has performed his whole work on mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.Wherefore it shall come to pass, that when the Lord hath performed His whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.Therefore it shall happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.When the Lord has finished all his work on Mount Zion and on Jerusalem he will punish the arrogant boasting of the king of Assyria and his haughty pride.فيكون متى اكمل السيد كل عمله بجبل صهيون وباورشليم اني اعاقب ثمر عظمة ملك اشور وفخر رفعة عينيه.
Porque dijo: Con la fortaleza de mi mano lo he hecho, y con mi sabiduría; porque he sido prudente: y quité los términos de los pueblos, y saqué sus tesoros, y derribé como valientes los que estaban sentados:Car il dit: C'est par la force de ma main que j'ai agi, C'est par ma sagesse, car je suis intelligent; J'ai reculé les limites des peuples, et pillé leurs trésors, Et, comme un héros, j'ai renversé ceux qui siégeaient sur des trônes;Porquanto disse: Com a força da minha mão o fiz, e com a minha sabedoria, porque sou prudente; e removi os limites dos povos, e roubei os seus tesouros, e como valente abati aos habitantes.Он говорит: "силою руки моей и моею мудростью я сделал это, потому что я умен: и переставляю пределы народов, и расхищаю сокровища их, и низвергаю с престолов, как исполин;darum daß er spricht: Ich habe es durch meiner Hände Kraft ausgerichtet und durch meine Weisheit, denn ich bin klug; ich habe die Länder anders geteilt und ihr Einkommen geraubt und wie ein Mächtiger die Einwohner zu Boden geworfen,因 為 他 說 、 我 所 成 就 的 事 、 是 靠 我 手 的 能 力 、 和 我 的 智 慧 ． 我 本 有 聰 明 ． 我 挪 移 列 國 的 地 界 、 搶 奪 他 們 所 積 畜 的 財 寶 、 並 且 我 像 勇 士 、 使 坐 寶 座 的 降 為 卑 ．Çünkü, ‹Her şeyi bileğimin gücüyle, 2 Bilgeliğimle yaptım› diyor, 2 ‹Akıllıyım, ulusları ayıran sınırları yok ettim, 2 Hazinelerini yağmaladım, 2 Güçlü kralları tahtlarından indirdim.因 为 他 说 ： 我 所 成 就 的 事 是 靠 我 手 的 能 力 和 我 的 智 慧 ， 我 本 冇 聪 明 。 我 挪 移 列 国 的 地 界 ， 抢 夺 他 们 所 积 蓄 的 财 宝 ； 并 且 我 象 勇 士 ， 使 坐 宝 座 的 降 为 卑 。For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:For he said, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit [on thrones]:For he hath said, `By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,For he hath said: by the strength of my hand I have done it, and by my wisdom, for I am prudent; in that I have removed the bounds of the peoples, and have robbed their treasures, and have brought down as one mighty the inhabitants;For he has said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down those who sit [on thrones]:For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit [on thrones];For he says: "By the strength of my hand I have done it, and by my wisdom, for I have understanding; I have removed the boundaries of peoples, and have plundered their treasures; like a bull I have brought down those who sat on thrones.لانه قال بقدرة يدي صنعت وبحكمتي. لاني فهيم. ونقلت تخوم شعوب ونهبت ذخائرهم وحططت الملوك كبطل.
Y halló mi mano como nido las riquezas de los pueblos; y como se cogen los huevos dejados, así me apoderé yo de toda la tierra; y no hubo quien moviese ala, ó abriese boca y graznase.J'ai mis la main sur les richesses des peuples, comme sur un nid, Et, comme on ramasse des oeufs abandonnés, J'ai ramassé toute la terre: Nul n'a remué l'aile, Ni ouvert le bec, ni poussé un cri. -E achou a minha mão as riquezas dos povos como a um ninho, e como se ajuntam os ovos abandonados, assim eu ajuntei a toda a terra, e não houve quem movesse a asa, ou abrisse a boca, ou murmurasse.и рука моя захватила богатство народов, как гнезда; и как забирают оставленные в них яйца, так забрал я всю землю, и никто не пошевелил крылом, и не открыл рта, и не пискнул".und meine Hand hat gefunden die Völker wie ein Vogelnest, daß ich habe alle Lande zusammengerafft, wie man Eier aufrafft, die verlassen sind, da keines eine Feder regt oder den Schnabel aufsperrt oder zischt.我 的 手 搆 到 列 國 的 財 寶 、 好 像 人 搆 到 鳥 窩 ． 我 也 得 了 全 地 、 好 像 人 拾 起 所 棄 的 雀 蛋 ． 沒 有 動 翅 膀 的 、 沒 有 張 嘴 的 、 也 沒 有 鳴 叫 的 。Elimi yuvaya sokup kuş yumurtalarını toplar gibi 2 Ulusların varını yoğunu topladım. 2 Terk edilmiş yumurtaları nasıl toplarlarsa, 2 Ben de bütün ülkeleri öyle topladım. 2 Kanat çırpan, ağzını açan, 2 Sesini çıkaran olmadı.› ››我 的 手 搆 到 列 国 的 财 宝 ， 好 象 人 搆 到 鸟 窝 ； 我 也 得 了 全 地 ， 好 象 人 拾 起 所 弃 的 雀 蛋 。 没 冇 动 翅 膀 的 ； 没 冇 张 嘴 的 ， 也 没 冇 鸣 叫 的 。And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I -- I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.`And my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth; and there was none that moved the wing, or that opened the mouth, or chirped.and my hand has found as a nest the riches of the peoples; and as one gathers eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.My hand has found like a nest the wealth of the peoples; and as men gather eggs that have been forsaken so I have gathered all the earth; and there was none that moved a wing, or opened the mouth, or chirped."فاصابت يدي ثروة الشعوب كعش وكما يجمع بيض مهجور جمعت انا كل الارض ولم يكون مرفرف جناح ولا فاتح فم ولا مصفصف.
¿Gloriaráse el hacha contra el que con ella corta? ¿se ensoberbecerá la sierra contra el que la mueve? como si el bordón se levantase contra los que lo levantan; como si se levantase la vara: ¿no es leño?La hache se glorifie-t-elle envers celui qui s'en sert? Ou la scie est-elle arrogante envers celui qui la manie? Comme si la verge faisait mouvoir celui qui la lève, Comme si le bâton soulevait celui qui n'est pas du bois!Porventura gloriar-se-á o machado contra o que corta com ele, ou presumirá a serra contra o que puxa por ela, como se o bordão movesse aos que o levantam, ou a vara levantasse como não sendo pau?Величается ли секира пред тем, кто рубит ею? Пила гордится ли пред тем, кто двигает ее? Как будто жезл восстает против того, кто поднимает его; как будто палка поднимается на того, кто не дерево!Mag sich auch eine Axt rühmen gegen den, der damit haut? oder eine Säge trotzen gegen den, der sie zieht? Als ob die Rute schwänge den der sie hebt; als ob der Stecken höbe den, der kein Holz ist!斧 、 豈 可 向 用 斧 砍 木 的 自 誇 呢 ． 鋸 、 豈 可 向 用 鋸 的 自 大 呢 ． 好 比 棍 掄 起 那 舉 棍 的 、 好 比 杖 舉 起 那 非 木 的 人 。Balta kendisini kullanana karşı övünür mü? 2 Testere kendisini kullanana karşı büyüklenir mi? 2 Sanki değnek kendisini kaldıranı sallayabilir, 2 Sopa sahibini kaldırabilirmiş gibi...斧 岂 可 向 用 斧 砍 木 的 自 夸 呢 ？ 锯 岂 可 向 用 锯 的 自 大 呢 ？ 好 比 棍 抡 起 那 举 棍 的 ， 好 比 杖 举 起 那 非 木 的 人 。Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.Shall the ax boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, [or] as if a staff should lift up [him that is] not wood.-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? as if a rod should move them that lift it up, or as if a staff should lift up him that is not wood.Shall the ax boast itself against him who hews therewith? Shall the saw magnify itself against him who wields it? as if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!Shall the axe vaunt itself over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!هل تفتخر الفأس على القاطع بها او يتكبر المنشار على مردده. كأن القضيب يحرك رافعه. كأن العصا ترفع من ليس هو عودا
Por tanto el Señor Jehová de los ejércitos enviará flaqueza sobre sus gordos; y debajo de su gloria encenderá encendimiento, como ardor de fuego.C'est pourquoi le Seigneur, le Seigneur des armées, enverra Le dépérissement parmi ses robustes guerriers; Et, sous sa magnificence, éclatera un embrasement, Comme l'embrasement d'un feu.Por isso o Senhor, o SENHOR dos Exércitos, fará definhar os que entre eles são gordos, e debaixo da sua glória ateará um incêndio, como incêndio de fogo.За то Господь, Господь Саваоф, пошлет чахлость на тучных его, и между знаменитыми его возжет пламя, как пламя огня.Darum wird der Herr, HERR Zebaoth unter die Fetten Assurs die Darre senden, und seine Herrlichkeit wird er anzünden, daß sie brennen wird wie ein Feuer.因 此 、 主 萬 軍 之 耶 和 華 、 必 使 亞 述 王 的 肥 壯 人 變 為 瘦 弱 ． 在 他 的 榮 華 之 下 、 必 有 火 覂 起 、 如 同 焚 燒 一 樣 。Rab, Her Şeye Egemen RAB, 2 Asurun güçlü adamlarını 2 Yıpratıcı hastalıkla cezalandıracak. 2 Orduları alev alev yanacak.因 此 ， 主 ― 万 军 之 耶 和 华 必 使 亚 述 王 的 肥 壮 人 变 为 瘦 弱 ， 在 他 的 荣 华 之 下 必 冇 火 着 起 ， 如 同 焚 烧 一 样 。Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.Therefore doth the Lord, the Lord of Hosts, Send among his fat ones leanness, And under his honour He kindleth a burning As the burning of a fire.Therefore will the Lord, the LORD of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.Therefore will the Lord, Yahweh of Hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:Therefore the Lord, the LORD of hosts, will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire.لذلك يرسل السيد سيد الجنود على سمانه هزالا ويوقد تحت مجده وقيدا كوقيد النار.
Y la luz de Israel será por fuego, y su Santo por llama que abrase y consuma en un día sus cardos y sus espinas.La lumière d'Israël deviendra un feu, Et son Saint une flamme, Qui consumera et dévorera ses épines et ses ronces, En un seul jour;Porque a Luz de Israel virá a ser como fogo e o seu Santo por labareda, que abrase e consuma os seus espinheiros e as suas sarças num só dia.Свет Израиля будет огнем, и Святый его – пламенем, которое сожжет и пожрет терны его и волчцы его в один день;Und das Licht Israels wird ein Feuer sein, und sein Heiliger wird eine Flamme sein, und sie wird seine Dornen und Hecken anzünden und verzehren auf einen Tag.以 色 列 的 光 必 如 火 、 他 的 聖 者 必 如 火 焰 ． 在 一 日 之 間 、 將 亞 述 王 的 荊 棘 、 和 蒺 藜 、 焚 燒 淨 盡 ．İsrailin Işığı ateş, 2 İsrailin Kutsalı alev olacak; 2 Asurun dikenli çalılarını 2 Bir gün içinde yakıp bitirecek.以 色 列 的 光 必 如 火 ； 他 的 圣 者 必 如 火 焰 。 在 一 日 之 间 ， 将 亚 述 王 的 荆 棘 和 蒺 藜 焚 烧 净 尽 ；And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.And the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briers in one day.The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,The light of Israel will become a fire, and his Holy One a flame; and it will burn and devour his thorns and briers in one day.ويصير نور اسرائيل نارا وقدوسه لهيبا فيحرق ويأكل حسكه وشوكه في يوم واحد
La gloria de su bosque y de su campo fértil consumirá, desde el alma hasta la carne: y vendrá á ser como abanderado en derrota.Qui consumera, corps et âme, La magnificence de sa forêt et de ses campagnes. Il en sera comme d'un malade, qui tombe en défaillance.Também consumirá a glória da sua floresta, e do seu campo fértil, desde a alma até à carne, e será como quando desmaia o porta-bandeira.и славный лес его и сад его, от души до тела, истребит; и он будет, как чахлый умирающий.Und die Herrlichkeit seines Waldes und seines Baumgartens soll zunichte werden, von den Seelen bis aufs Fleisch, und wird zergehen und verschwinden,又 將 他 樹 林 、 和 肥 田 的 榮 耀 、 全 然 燒 盡 ． 好 像 拿 軍 旗 的 昏 過 去 一 樣 。Görkemli ormanıyla verimli tarlaları, 2 Ölümcül bir hastalığa yakalanmış insan gibi 2 Tümüyle harap olacak.又 将 他 树 林 和 肥 田 的 荣 耀 全 然 烧 尽 ， 好 象 拿 军 旗 的 昏 过 去 一 样 。And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth.And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.And the glory of his forest and of his fruitful field, he will consume both soul and body; and it shall be as when a sick man wasteth away.He will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer faints.and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth.The glory of his forest and of his fruitful land the LORD will destroy, both soul and body, and it will be as when a sick man wastes away.ويفني مجد وعره وبستانه النفس والجسد جميعا. فيكون كذوبان المريض.
Y los árboles que quedaren en su bosque, serán en número que un niño los pueda contar.Le reste des arbres de sa forêt pourra être compté, Et un enfant en écrirait le nombre.E o resto das árvores da sua floresta será tão pouco em número, que um menino poderá contá-las.И остаток дерев леса его так будет малочислен, что дитя в состоянии будет сделать опись.daß die übrigen Bäume seines Waldes können gezählt werden und ein Knabe sie kann aufschreiben.他 林 中 剩 下 的 樹 必 稀 少 、 就 是 孩 子 也 能 寫 其 數 。Ormanda artakalan ağaçlar 2 Bir çocuğun bile sayabileceği kadar az olacak.他 林 中 剩 下 的 树 必 稀 少 ， 就 是 孩 子 也 能 写 其 数 。And the rest of the trees of his forest shall be few, that a child may write them.And the rest of the trees of his forest shall be few, that a child may write them.And the remnant of the trees of his forest shall be few, so that a child may write them.And the rest of the trees of his forest [are] few, And a youth doth write them.And the remnant of the trees of his forest shall be few, that a child may write them down.The remnant of the trees of his forest shall be few, so that a child may write them.And the remainder of the trees of his forest shall be few: yea, a child might write them.The remnant of the trees of his forest will be so few that a child can write them down.وبقية اشجار وعره تكون قليلة حتى يكتبها صبي
Y acontecerá en aquel tiempo, que los que hubieren quedado de Israel, y los que hubieren quedado de la casa de Jacob, nunca más estriben sobre el que los hirió; sino que se apoyarán con verdad en Jehová Santo de Israel.En ce jour-là, Le reste d'Israël et les réchappés de la maison de Jacob, Cesseront de s'appuyer sur celui qui les frappait; Ils s'appuieront avec confiance sur l'Éternel, le Saint d'Israël.E acontecerá naquele dia que os restantes de Israel, e os que tiverem escapado da casa de Jacó, nunca mais se estribarão sobre aquele que os feriu; antes estribar-se-ão verdadeiramente sobre o SENHOR, o Santo de Israel.И будет в тот день: остаток Израиля и спасшиеся из дома Иакова не будут более полагаться на того, кто поразил их, но возложат упование на Господа, Святаго Израилева, чистосердечно.Zu der Zeit werden die Übriggebliebenen in Israel und die errettet werden im Hause Jakob, sich nicht mehr verlassen auf den, der sie schlägt; sondern sie werden sich verlassen auf den HERRN, den Heiligen in Israel, in der Wahrheit.到 那 日 、 以 色 列 所 剩 下 的 、 和 雅 各 家 所 逃 脫 的 、 不 再 倚 靠 那 擊 打 他 們 的 、 卻 要 誠 實 倚 靠 耶 和 華 以 色 列 的 聖 者 。O gün İsrailin sağ kalanları, 2 Yakupun kaçıp kurtulan torunları, 2 Kendilerini yok etmek isteyene değil, 2 Artık içtenlikle RABbe, İsrailin Kutsalına dayanacaklar.到 那 日 ， 以 色 列 所 剩 下 的 和 雅 各 家 所 逃 脱 的 ， 不 再 倚 靠 那 击 打 他 们 的 ， 却 要 诚 实 倚 靠 耶 和 华 ― 以 色 列 的 圣 者 。And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay on him that smote them; but shall stay on the LORD, the Holy One of Israel, in truth.And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.It shall come to pass in that day, that the remnant of Israel, and those who are escaped of the house of Jacob, shall no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.And it shall come to pass in that day, [that] the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.In that day the remnant of Israel and the survivors of the house of Jacob will no more lean upon him that smote them, but will lean upon the LORD, the Holy One of Israel, in truth.ويكون في ذلك اليوم ان بقية اسرائيل والناجين من بيت يعقوب لا يعودون يتوكلون ايضا على ضاربهم بل يتوكلون على الرب قدوس اسرائيل بالحق
Las reliquias se convertirán, las reliquias de Jacob, al Dios fuerte.Le reste reviendra, le reste de Jacob, Au Dieu puissant.Os restantes se converterão ao Deus forte, sim, os restantes de Jacó.Остаток обратится, остаток Иакова – к Богу сильному.Die Übriggebliebenen werden sich bekehren, ja, die Übriggebliebenen in Jakob, zu Gott, dem Starken.所 剩 下 的 、 就 是 雅 各 家 所 剩 下 的 、 必 歸 回 全 能 的 神 。Geriye kalanlar, 2 Yakup soyundan sağ kalanlar, 2 Güçlü Tanrıya dönecekler.所 剩 下 的 ， 就 是 雅 各 家 所 剩 下 的 ， 必 归 回 全 能 的 神 。The remnant shall return, even the remnant of Jacob, unto the mighty God.The remnant shall return, even the remnant of Jacob, to the mighty God.A remnant shall return, [even] the remnant of Jacob, unto the mighty God.A remnant returneth -- a remnant of Jacob, Unto the Mighty God.A remnant shall return, even the remnant of Jacob, unto God the Mighty.A remnant shall return, [even] the remnant of Jacob, to the mighty God.The remnant shall return, the remnant of Jacob, unto the mighty God.A remnant will return, the remnant of Jacob, to the mighty God.ترجع البقية بقية يعقوب الى الله القدير.
Porque si tu pueblo, oh Israel, fuere como las arenas de la mar, las reliquias de él se convertirán: la destrucción acordada rebosará justicia.Quand ton peuple, ô Israël, serait comme le sable de la mer, Un reste seulement reviendra; La destruction est résolue, elle fera déborder la justice.Porque ainda que o teu povo, ó Israel, seja como a areia do mar, só um remanescente dele se converterá; uma destruição está determinada, transbordando em justiça.Ибо, хотя бы народа у тебя, Израиль, [было] столько, сколько песку морского, только остаток его обратится; истребление определено изобилующею правдою;Denn ob dein Volk, o Israel, ist wie Sand am Meer, sollen doch nur seine Übriggebliebenen bekehrt werden. Denn Verderben ist beschlossen; und die Gerechtigkeit kommt überschwenglich.以 色 列 阿 、 你 的 百 姓 、 雖 多 如 海 沙 、 惟 有 剩 下 的 歸 回 ． 原 來 滅 絕 的 事 已 定 ． 必 有 公 義 施 行 、 如 水 漲 溢 。Ey İsrail, halkın denizin kumu kadar çok olsa da, 2 Ancak pek azı dönecek. 2 Tümüyle adil bir yıkım kararlaştırıldı.以 色 列 啊 ， 你 的 百 姓 虽 多 如 海 沙 ， 唯 冇 剩 下 的 归 回 。 原 来 灭 绝 的 事 已 定 ， 必 冇 公 义 施 行 ， 如 水 涨 溢 。For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.For though thy people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing [with] righteousness.For though thy people, O Israel, be as the sand of the sea, only a remnant of them shall return; an extermination is determined, overflowing with righteousness.For though your people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.For though thy people Israel be as the sand of the sea, [only] a remnant of them shall return: the consumption determined shall overflow in righteousness.For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness.لانه وان كان شعبك يا اسرائيل كرمل البحر ترجع بقية منه. قد قضي بفناء فائض بالعدل.
Pues el Señor Jehová de los ejércitos hará consumación y fenecimiento en medio de la tierra.Et cette destruction qui a été résolue, Le Seigneur, l'Éternel des armées, l'accomplira dans tout le pays.Porque determinada já a destruição, o Senhor DEUS dos Exércitos a executará no meio de toda esta terra.ибо определенное истребление совершит Господь, Господь Саваоф, во всей земле.Denn der Herr, HERR Zebaoth wird ein Verderben gehen lassen, wie beschlossen ist, im ganzen Lande.因 為 主 萬 軍 之 耶 和 華 、 在 全 地 之 中 、 必 成 就 所 定 規 的 結 局 。Rab, Her Şeye Egemen RAB, 2 Kararlaştırılan yıkımı bütün yeryüzünde gerçekleştirecek. sözcükleri genellikle ‹‹Sağ kalanlar dönecek›› diye çevrildi. Yeşaya bu sözcükleri ilk oğluna ad olarak verdi (bkz. 7:3).因 为 主 ― 万 军 之 耶 和 华 在 全 地 之 中 必 成 就 所 定 规 的 结 局 。For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.For the Lord GOD of hosts shall make a consumption, even determined, in the middle of all the land.For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the earth.For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land.For an extermination wholly determined shall the Lord, the GOD of hosts, make in the midst of all the earth.For a full end, and that determined, will the Lord, Yahweh of Hosts, make in the midst of all the earth.For a consumption, and [one] determined, will the Lord, Jehovah of hosts, accomplish in the midst of all the land.For the Lord, the LORD of hosts, will make a full end, as decreed, in the midst of all the earth.لان السيد رب الجنود يصنع فناء وقضاء في كل الارض
Por tanto el Señor Jehová de los ejércitos dice así: Pueblo mío, morador de Sión, no temas de Assur. Con vara te herirá, y contra ti alzará su palo, á la manera de Egipto:Cependant, ainsi parle le Seigneur, l'Éternel des armées: O mon peuple, qui habites en Sion, ne crains pas l'Assyrien! Il te frappe de la verge, Et il lève son bâton sur toi, comme faisaient les Égyptiens.Por isso assim diz o Senhor DEUS dos Exércitos: Povo meu, que habitas em Sião, não temas à Assíria, quando te ferir com a vara, e contra ti levantar o seu bordão à maneira dos egípcios.Посему так говорит Господь, Господь Саваоф: народ Мой, живущий на Сионе! не бойся Ассура. Он поразит тебя жезлом и трость свою поднимет на тебя, как Египет.Darum spricht der Herr, HERR Zebaoth: Fürchte dich nicht, mein Volk, das zu Zion wohnt, vor Assur. Er wird dich mit einem Stecken schlagen und seinen Stab wider dich aufheben, wie in Ägypten geschah.所 以 主 萬 軍 之 耶 和 華 如 此 說 、 住 錫 安 我 的 百 姓 阿 、 亞 述 王 雖 然 用 棍 擊 打 你 、 又 照 埃 及 的 樣 子 、 舉 杖 攻 擊 你 、 你 卻 不 要 怕 他 。Bu nedenle Rab, 2 Her Şeye Egemen RAB şöyle diyor: 2 ‹‹Ey sen, Siyonda yaşayan halkım, 2 Asurlular, Mısırlıların yaptığı gibi 2 Sana değnekle vurduklarında, 2 Sopalarını sana karşı kaldırdıklarında korkma.所 以 ， 主 ― 万 军 之 耶 和 华 如 此 说 ： 住 锡 安 我 的 百 姓 啊 ， 亚 述 王 虽 然 用 棍 击 打 你 ， 又 照 埃 及 的 样 子 举 杖 攻 击 你 ， 你 却 不 要 怕 他 。Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.Therefore thus said the Lord GOD of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.Therefore, thus said the Lord, Jehovah of Hosts, `Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.Therefore thus saith the Lord, the GOD of hosts: O My people that dwellest in Zion, be not afraid of Asshur, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.Therefore thus says the Lord, Yahweh of Hosts, my people who dwell in Zion, don`t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, after the manner of Egypt.Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt:Therefore thus says the Lord, the LORD of hosts: "O my people, who dwell in Zion, be not afraid of the Assyrians when they smite with the rod and lift up their staff against you as the Egyptians did.ولكن هكذا يقول السيد رب الجنود لا تخف من اشور يا شعبي الساكن في صهيون. يضربك بالقضيب ويرفع عصاه عليك على اسلوب مصر.
Mas de aquí á muy poco tiempo, se acabará el furor y mi enojo, para fenecimiento de ellos.Mais, encore un peu de temps, Et le châtiment cessera, Puis ma colère se tournera contre lui pour l'anéantir.Porque daqui a bem pouco se cumprirá a minha indignação e a minha ira, para a consumir.Еще немного, очень немного, и пройдет Мое негодование, и ярость Моя [обратится] на истребление их.Denn es ist noch gar um ein kleines zu tun, so wird die Ungnade und mein Zorn über ihre Untugend ein Ende haben.因 為 還 有 一 點 點 時 候 、 向 你 們 發 的 忿 恨 就 要 完 畢 、 我 的 怒 氣 要 向 他 發 作 、 使 他 滅 亡 。Çünkü çok yakında gazabım sona erecek, 2 Öfkem Asurluların yıkımını sağlayacak.因 为 还 冇 一 点 点 时 候 ， 向 你 们 发 的 忿 恨 就 要 完 毕 ， 我 的 怒 气 要 向 他 发 作 ， 使 他 灭 亡 。For yet a very little while, and the indignation shall cease, and mine anger in their destruction.For yet a very little while, and the indignation shall cease, and my anger in their destruction.For yet a very little while, and the indignation [against thee] shall be accomplished, and mine anger [shall be directed] to his destruction.For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.For yet a very little while, and the indignation shall be accomplished, and Mine anger shall be to their destruction.For yet a very little while, and the indignation [against you] shall be accomplished, and my anger [shall be directed] to his destruction.for yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.For in a very little while my indignation will come to an end, and my anger will be directed to their destruction.لانه بعد قليل جدا يتم السخط وغضبي في ابادتهم.
Y levantará Jehová de los ejércitos azote contra él, cual la matanza de Madián en la peña de Oreb: y alzará su vara sobre la mar, según hizo por la vía de Egipto.L'Éternel des armées agitera le fouet contre lui, Comme il frappa Madian au rocher d'Oreb; Et, de même qu'il leva son bâton sur la mer, Il le lèvera encore, comme en Égypte.Porque o SENHOR dos Exércitos suscitará contra ela um flagelo, como na matança de Midiã junto à rocha de Orebe; e a sua vara estará sobre o mar, e ele a levantará como sucedeu aos egípcios.И поднимет Господь Саваоф бич на него, как во время поражения Мадиама у скалы Орива, или как [простер] на море жезл, и поднимет его, как на Египет.Alsdann wird der HERR Zebaoth eine Geißel über ihn erwecken wie in der Schlacht Midians auf dem Fels Oreb und wird seinen Stab, den er am Meer brauchte, aufheben wie in Ägypten.萬 軍 之 耶 和 華 要 興 起 鞭 來 攻 擊 他 、 好 像 在 俄 立 磐 石 那 裡 殺 戮 米 甸 人 一 樣 ． 耶 和 華 的 杖 、 要 向 海 伸 出 、 把 杖 舉 起 、 像 在 埃 及 一 樣 。Ben, Her Şeye Egemen RAB, 2 Midyanlıları Orev Kayasında alt ettiğim gibi, 2 Onları da kırbaçla alt edeceğim. 2 Değneğimi Mısıra karşı nasıl denizin üzerine uzattımsa, 2 Şimdi yine öyle yapacağım.万 军 之 耶 和 华 要 兴 起 鞭 来 攻 击 他 ， 好 象 在 俄 立 磐 石 那 里 杀 戮 米 甸 人 一 样 。 耶 和 华 的 杖 要 向 海 伸 出 ， 把 杖 举 起 ， 象 在 埃 及 一 样 。And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.And the LORD of hosts shall stir up a whip for him according to the slaughter of Midian at the rock of Oreb: and as his rod was on the sea, so shall he lift it up after the manner of Egypt.And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod [is] over the sea, And he hath lifted it in the way of Egypt.And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the Rock of Oreb; and as His rod was over the sea, so shall He lift it up after the manner of Egypt.Yahweh of Hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.And Jehovah of hosts will stir up a scourge against him, according to the slaughter of Midian at the rock of Oreb; and his rod [shall be] upon the sea, and he will lift it up after the manner of Egypt.And the LORD of hosts will wield against them a scourge, as when he smote Mid'ian at the rock of Oreb; and his rod will be over the sea, and he will lift it as he did in Egypt.ويقيم عليه رب الجنود سوطا كضربة مديان عند صخرة غراب وعصاه على البحر ويرفعها على اسلوب مصر.
Y acaecerá en aquel tiempo, que su carga será quitada de tu hombro, y su yugo de tu cerviz, y el yugo se empodrecerá por causa de la unción.En ce jour, son fardeau sera ôté de dessus ton épaule, Et son joug de dessus ton cou; Et la graisse fera éclater le joug.E acontecerá, naquele dia, que a sua carga será tirada do teu ombro, e o seu jugo do teu pescoço; e o jugo será despedaçado por causa da unção.И будет в тот день: снимется с рамен твоих бремя его, и ярмо его – с шеи твоей; и распадется ярмо от тука.Zu der Zeit wird seine Last von deiner Schulter weichen müssen und sein Joch von deinem Halse; denn das Joch wird bersten vor dem Fett.到 那 日 、 亞 述 王 的 重 擔 必 離 開 你 的 肩 頭 、 他 的 軛 必 離 開 你 的 頸 項 ． 那 軛 也 必 因 肥 壯 的 緣 故 傅 斷 。 〔 或 作 因 膏 油 的 緣 故 毀 壞 〕O gün Asurun yükü sırtınızdan, 2 Boyunduruğu boynunuzdan kalkacak; 2 Semirdiğiniz için boyunduruk kırılacak.››到 那 日 ， 亚 述 王 的 重 担 必 离 幵 你 的 肩 头 ； 他 的 轭 必 离 幵 你 的 颈 项 ； 那 轭 也 必 因 肥 壮 的 缘 故 撑 断 （ 或 译 ： 因 膏 油 的 缘 故 毁 坏 ） 。And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.It shall happen in that day, that his burden shall depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed by reason of fatness.And it shall come to pass in that day, [that] his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointing.And in that day his burden will depart from your shoulder, and his yoke will be destroyed from your neck." He has gone up from Rimmon,ويكون في ذلك اليوم ان حمله يزول عن كتفك ونيره عن عنقك ويتلف النير بسبب السمانة
Vino hasta Ajad, pasó hasta Migrón; en Michmas contará su ejército:Il marche sur Ajjath, traverse Migron, Laisse ses bagages à Micmasch.Já vem chegando a Aiate, já vai passando por Migrom, e em Micmás deixa a sua bagagem.Он идет на Аиаф, проходит Мигрон, в Михмасе складывает свои запасы.Er kommt gen Ajath; er zieht durch Migron; er mustert sein Gerät zu Michmas.亞 述 王 來 到 亞 葉 、 經 過 米 磯 崙 ． 在 密 抹 安 放 輜 重 ．Ayat Kentine saldırdılar, 2 Migrondan geçip ağırlıklarını Mikmasta bıraktılar.亚 述 王 来 到 亚 叶 ， 经 过 米 矶 崙 ， 在 密 抹 安 放 辎 重 。He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:He is come to Aiath, he is passed to Migron; at Michmash he has laid up his carriages:He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;He hath come in against Aiath, He hath passed over into Migron, At Michmash he looketh after his vessels.He is come to Aiath, he is passed through Migron; at Michmas he layeth up his baggage;He is come to Aiath, he is passed through Migron; at Michmash he lays up his baggage;He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage.he has come to Ai'ath; he has passed through Migron, at Michmash he stores his baggage;قد جاء الى عيّاث. عبر بمجرون. وضع في مخماش امتعته.
Pasaron el vado; alojaron en Geba: Ramá tembló; Gabaa de Saúl huyó.Ils passent le défilé, Ils couchent à Guéba; Rama tremble, Guibea de Saül prend la fuite.Já passaram o desfiladeiro, já se alojam em Geba; já Ramá treme, e Gibeá de Saul vai fugindo.Проходят теснины; в Геве ночлег их; Рама трясется; Гива Саулова разбежалась.Sie ziehen durch den engen Weg, bleiben in Geba über Nacht. Rama erschrickt; Gibea Sauls flieht.他 們 過 了 隘 口 ． 在 迦 巴 住 宿 ． 拉 瑪 人 戰 兢 ． 掃 羅 的 基 比 亞 人 逃 跑 。Geçidi aşarak Gevada konakladılar. 2 Rama Kenti korkudan titredi, 2 Saulun kenti Givada yaşayan halk kaçıştı.他 们 过 了 隘 口 ， 在 迦 巴 住 宿 。 拉 玛 人 战 兢 ； 扫 罗 的 基 比 亚 人 逃 跑 。They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.They are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeath-shaul is fled.they are gone over the pass; they have taken up their lodging at Geba; Ramah trembles; Gibeah of Saul is fled.They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.they have crossed over the pass, at Geba they lodge for the night; Ramah trembles, Gib'e-ah of Saul has fled.عبروا المعبر باتوا في جبع. ارتعدت الرامة هربت جبعة شاول
Grita en alta voz, hija de Galim; haz que se oiga hacia Lais, pobrecilla Anathoth.Fais éclater ta voix, fille de Gallim! Prends garde, Laïs! malheur à toi, Anathoth!Clama alto com a tua voz, ó filha de Galim! Ouve, ó Laís! Ó tu pobre Anatote!Вой голосом твоим, дочь Галима; пусть услышит тебя Лаис, бедный Анафоф!Du Tochter Gallim, schreie laut! merke auf, Laisa, du elendes Anathoth!迦 琳 的 居 民 哪 、 〔 居 民 原 文 作 女 子 〕 要 高 聲 呼 喊 ． 萊 煞 人 哪 、 須 聽 ． 哀 哉 、 困 苦 的 亞 拿 突 阿 。Ey Gallim halkı, sesini yükselt! 2 Ey Layşa halkı, dinle! 2 Zavallı Anatot halkı!迦 琳 的 居 民 （ 原 文 是 女 子 ） 哪 ， 要 高 声 呼 喊 ！ 莱 煞 人 哪 ， 须 听 ！ 哀 哉 ！ 困 苦 的 亚 拿 突 啊 。Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.Lift up your voice, O daughter of Gallim: cause it to be heard to Laish, O poor Anathoth.Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!Cry aloud [with] thy voice, daughter of Gallim, Give attention, Laish! answer her, Anathoth.Cry thou with a shrill voice, O daughter of Gallim! Hearken, O Laish! O thou poor Anathoth!Cry aloud with your voice, daughter of Gallim! listen, Laishah! You poor Anathoth!Lift up thy voice, daughter of Gallim! Hearken, O Laish! Poor Anathoth!Cry aloud, O daughter of Gallim! Hearken, O La'ishah! Answer her, O An'athoth!اصهلي بصوتك يا بنت جلّيم. اسمعي يا ليشة. مسكينة هي عناثوث
Madmena se alborotó: los moradores de Gebim se juntarán.Madména se disperse, Les habitants de Guébim sont en fuite.Madmena já se foi; os moradores de Gebim vão fugindo em bandos.Мадмена разбежалась, жители Гевима спешат уходить.Madmena weicht; die Bürger zu Gebim werden flüchtig.瑪 得 米 那 人 躲 避 ． 基 柄 的 居 民 逃 遁 。Madmena halkı kaçıyor, 2 Hagevimde yaşayanlar sığınacak yer arıyor.玛 得 米 那 人 躲 避 ； 基 柄 的 居 民 逃 遁 。Madmenah is removed; the inhabitants of Gebim gather themselves to flee.Madmenah is removed; the inhabitants of Gebim gather themselves to flee.Madmenah is a fugitive; the inhabitants of Gebim flee for safety.Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.Madmenah is in mad flight; the inhabitants of Gebim flee to cover.Madmenah is a fugitive; the inhabitants of Gebim flee for safety.Madmenah is fugitive; the inhabitants of Gebim take to flight.Madme'nah is in flight, the inhabitants of Gebim flee for safety.هربت مدمينة. احتمى سكان جيبيم.
Aún vendrá día cuando reposará en Nob: alzará su mano al monte de la hija de Sión, al collado de Jerusalem.Encore un jour de halte à Nob, Et il menace de sa main la montagne de la fille de Sion, La colline de Jérusalem.Ainda um dia parará em Nobe; acenará com a sua mão contra o monte da filha de Sião, o outeiro de Jerusalém.Еще день простоит он в Нове; грозит рукою своею горе Сиону, холму Иерусалимскому.Man bleibt vielleicht einen Tag zu Nob, so wird er seine Hand regen wider den Berg der Tochter Zion, wider den Hügel Jerusalems.當 那 日 、 亞 述 王 要 在 挪 伯 歇 兵 ． 向 錫 安 女 子 的 山 、 就 是 耶 路 撒 冷 的 山 、 掄 手 攻 他 。Düşman bugün Novda duracak; 2 Siyon Kentinin kurulduğu dağa, 2 Yeruşalim Tepesine yumruk sallayacak.当 那 日 ， 亚 述 王 要 在 挪 伯 歇 兵 ， 向 锡 安 女 子 的 山 ― 就 是 耶 路 撒 冷 的 山 ― 抡 手 攻 他 。As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.Yet to-day in Nob to remain, Wave its hand doth the mount of the daughter of Zion, The hill of Jerusalem.This very day shall he halt at Nob, shaking his hand at the mount of the daughter of Zion, the hill of Jerusalem.This very day shall he halt at Nob: he shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.Still a day of halting at Nob; he shaketh his hand [against] the mount of the daughter of Zion, the hill of Jerusalem.This very day he will halt at Nob, he will shake his fist at the mount of the daughter of Zion, the hill of Jerusalem.اليوم يقف في نوب. يهز يده على جبل بنت صهيون اكمة اورشليم
He aquí el Señor Jehová de los ejércitos desgajará el ramo con fortaleza: y los de grande altura serán cortados, y los altos serán humillados.Voici, le Seigneur, l'Éternel des armées, Brise les rameaux avec violence: Les plus grands sont coupés, Les plus élevés sont abattus.Mas eis que o Senhor, o SENHOR dos Exércitos, cortará os ramos com violência, e os de alta estatura serão cortados, e os altivos serão abatidos.Вот, Господь, Господь Саваоф, страшною силою сорвет ветви дерев, и величающиеся ростом будут срублены, высокие – повержены на землю.Aber siehe, der Herr, HERR Zebaoth wird die Äste mit Macht verhauen, und was hoch aufgerichtet steht, verkürzen, daß die Hohen erniedrigt werden.看 哪 、 主 萬 軍 之 耶 和 華 、 以 驚 嚇 削 去 樹 枝 ． 長 高 的 必 被 砍 下 、 高 大 的 必 被 伐 倒 。Rab, Her Şeye Egemen RAB düşmanı 2 Dal gibi kesip korkunç güçle yere çalacak. 2 Uzun boyluları devirecek, 2 Gururluları alçaltacak.看 哪 ， 主 ― 万 军 之 耶 和 华 以 惊 吓 削 去 树 枝 ； 长 高 的 必 被 砍 下 ， 高 大 的 必 被 伐 倒 。Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.Lo, the Lord, Jehovah of Hosts, Is lopping a branch with violence, And the high of stature are cut down, And the lofty are become low,Behold, the Lord, the LORD of hosts, shall lop the boughs with terror; and the high ones of stature shall be hewn down, and the lofty shall be laid low.Behold, the Lord, Yahweh of Hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;Behold, the Lord, the LORD of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low.هوذا السيد رب الجنود يقضب الاغصان برعب والمرتفعو القامة يقطعون والمتشامخون ينخفضون.
Y cortará con hierro la espesura del bosque, y el Líbano caerá con fortaleza.Il renverse avec le fer les taillis de la forêt, Et le Liban tombe sous le Puissant.E cortará com ferro a espessura da floresta, e o Líbano cairá à mão de um poderoso.И посечет чащу леса железом, и Ливан падет от Всемогущего.Und der Dicke Wald wird mit Eisen umgehauen werden, und der Libanon wird fallen durch den Mächtigen.稠 密 的 樹 林 、 他 要 用 鐵 器 砍 下 、 利 巴 嫩 的 樹 木 必 被 大 能 者 伐 倒 。Ormandaki çalılıkları baltayla keser gibi 2 Kesip devirecek onları. 2 Lübnan, Güçlü Olan'ın önünde diz çökecek.稠 密 的 树 林 ， 他 要 用 铁 器 砍 下 ； 利 巴 嫩 的 树 木 必 被 大 能 者 伐 倒 。And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!And He shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.He will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one.He will cut down the thickets of the forest with an axe, and Lebanon with its majestic trees will fall.ويقطع غاب الوعر بالحديد ويسقط لبنان بقدير