AY de la corona de soberbia, de los ebrios de Ephraim, y de la flor caduca de la hermosura de su gloria, que está sobre la cabeza del valle fértil de los aturdidos del vino!Malheur à la couronne superbe des ivrognes d'Éphraïm, A la fleur fanée, qui fait l'éclat de sa parure, Sur la cime de la fertile vallée de ceux qui s'enivrent!AI da coroa de soberba dos bêbados de Efraim, cujo glorioso ornamento é como a flor que cai, que está sobre a cabeça do fértil vale dos vencidos do vinho.Горе венку гордости пьяных Ефремлян, увядшему цветку красивого убранства его, который на вершине тучной долины сраженных вином!Weh der prächtigen Krone der Trunkenen von Ephraim, der welken Blume ihrer lieblichen Herrlichkeit, welche steht oben über einem fetten Tal derer, die vom Wein taumeln!禍 哉 、 以 法 蓮 的 酒 徒 、 住 在 肥 美 谷 的 山 上 、 他 們 心 裡 高 傲 、 以 所 誇 的 為 冠 冕 、 猶 如 將 殘 之 花 。Vay haline verimli vadinin başındaki kentin, Efrayimli sarhoşların gurur tacının! Şaraba yenilmişlerin yüce ve görkemli tacı, solmakta olan çiçeği andırıyor.祸 哉 ！ 以 法 莲 的 酒 徒 ， 住 在 肥 美 谷 的 山 上 ， 他 们 心 里 高 傲 ， 以 所 夸 的 为 冠 冕 ， 犹 如 将 残 之 花 。Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!Wo [to] the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That [is] on the head of the fat valley of the broken down of wine.Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are smitten down with wine!Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of those who are overcome with wine!Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.Woe to the proud crown of the drunkards of E'phraim, and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!ويل لاكليل فخر سكارى افرايم وللزهر الذابل جمال بهائه الذي على راس وادي سمائن المضروبين بالخمر.
He aquí Jehová tiene un fuerte y poderoso: como turbión de granizo y como torbellino trastornador; como ímpetu de recias aguas que inundan, con fuerza derriba á tierra.Voici venir, de la part du Seigneur, un homme fort et puissant, Comme un orage de grêle, un ouragan destructeur, Comme une tempête qui précipite des torrents d'eaux: Il la fait tomber en terre avec violence.Eis que o Senhor tem um forte e poderoso; como tempestade de saraiva, tormenta destruidora, e como tempestade de impetuosas águas que transbordam, ele, com a mão, derrubará por terra.Вот, крепкий и сильный у Господа, как ливень с градом и губительный вихрь, как разлившееся наводнение бурных вод, с силою повергает его на землю.Siehe, ein Starker und Mächtiger vom HERRN wie ein Hagelsturm, wie ein schädliches Wetter, wie ein Wassersturm, der mächtig einreißt, wirft sie zu Boden mit Gewalt,看 哪 、 主 有 一 大 能 大 力 者 、 像 一 陣 冰 雹 、 像 毀 滅 的 暴 風 、 像 漲 溢 的 大 水 、 他 必 用 手 將 冠 冕 摔 落 於 地 。Rabbin güçlü kudretli bir adamı var. Dolu fırtınası gibi, harap eden kasırga gibi, silip süpüren güçlü sel gibi o kenti şiddetle yere çalacak.看 哪 ， 主 冇 一 大 能 大 力 者 ， 象 一 阵 冰 雹 ， 象 毁 灭 的 暴 风 ， 象 涨 溢 的 大 水 ， 他 必 用 手 将 冠 冕 摔 落 于 地 。Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.Behold, the Lord has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.Lo, a mighty and strong one [is] to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.Behold, the Lord hath a mighty and strong one, as a storm of hail, a tempest of destruction, as a storm of mighty waters overflowing, that casteth down to the earth with violence.Behold, the Lord has a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he will cast down to the earth with violence.هوذا شديد وقوي للسيد كانهيال البرد كنوء مهلك كسيل مياه غزيرة جارفة قد ألقاه الى الارض بشدة.
Con los pies será hollada la corona de soberbia de los borrachos de Ephraim;Elle sera foulée aux pieds, La couronne superbe des ivrognes d'Éphraïm;A coroa de soberba dos bêbados de Efraim será pisada aos pés.Ногами попирается венок гордости пьяных Ефремлян.daß die prächtige Krone der Trunkenen von Ephraim mit Füßen zertreten wird.以 法 蓮 高 傲 的 酒 徒 、 他 的 冠 冕 、 必 被 踏 在 腳 下 ．Efrayimli sarhoşların gurur tacı ayaklar altında çiğnenecek.以 法 莲 高 傲 的 酒 徒 ， 他 的 冠 冕 必 被 踏 在 脚 下 。The crown of pride, the drunkards of Ephraim, shall be trodden under feet:The crown of pride, the drunkards of Ephraim, shall be trodden under feet:The crown of pride of the drunkards of Ephraim shall be trodden under foot:By feet trodden down is the proud crown of the drunkards of Ephraim,The crown of pride of the drunkards of Ephraim shall be trodden under foot;The crown of pride of the drunkards of Ephraim shall be trodden under foot:The crown of pride of the drunkards of Ephraim shall be trodden under feet;The proud crown of the drunkards of E'phraim will be trodden under foot;بالارجل يداس اكليل فخر سكارى افرايم.
Y será la flor caduca de la hermosura de su gloria que está sobre la cabeza del valle fértil, como la fruta temprana, la primera del verano, la cual, en viéndola el que la mira, se la traga tan luego como la tiene á mano.Et la fleur fanée, qui fait l'éclat de sa parure, Sur la cime de la fertile vallée, Sera comme une figue hâtive qu'on aperçoit avant la récolte, Et qui, à peine dans la main, est aussitôt avalée.E a flor caída do seu glorioso ornamento, que está sobre a cabeça do fértil vale, será como o fruto temporão antes do verão, que, vendo-o alguém, e tendo-o ainda na mão, o engole.И с увядшим цветком красивого убранства его, который на вершине тучной долины, делается то же, что бывает с созревшею прежде времени смоквою, которую, как скоро кто увидит, тотчас берет в руку и проглатывает ее.Und die welke Blume ihrer lieblichen Herrlichkeit, welche steht oben über einem fetten Tal, wird sein gleichwie die Frühfeige vor dem Sommer, welche einer ersieht und flugs aus der Hand verschlingt.那 榮 美 將 殘 之 花 、 就 是 在 肥 美 谷 山 上 的 、 必 像 夏 令 以 前 初 熟 的 無 花 果 ． 看 見 這 果 的 就 注 意 、 一 到 手 中 就 吞 喫 了 。Verimli vadinin başındaki kent, yüce ve görkemli taç, artık solmakta olan çiçeği andıran kent, mevsiminden önce olgunlaşmış incir gibi görülür görülmez koparılıp yutulacak.那 荣 美 将 残 之 花 ， 就 是 在 肥 美 谷 山 上 的 ， 必 象 夏 令 以 前 初 熟 的 无 花 果 ； 看 见 这 果 的 就 注 意 ， 一 到 手 中 就 吞 吃 了 。And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks on it sees, while it is yet in his hand he eats it up.and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.And the fading flower of the beauty of his glory That [is] on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it [is] yet in his hand he swalloweth it.And the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer, which when one looketh upon it, while it is yet in his hand he eateth it up.and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he who looks on it sees, while it is yet in his hand he eats it up.and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when a man sees it, he eats it up as soon as it is in his hand.ويكون الزهر الذابل جمال بهائه الذي على راس وادي السمائن كباكورة التين قبل الصيف التي يراها الناظر فيبلعها وهي في يده.
En aquel día Jehová de los ejércitos será por corona de gloria y diadema de hermosura á las reliquias de su pueblo;En ce jour, l'Éternel des armées sera Une couronne éclatante et une parure magnifique Pour le reste de son peuple,Naquele dia o SENHOR dos Exércitos será por coroa gloriosa, e por diadema formosa, para os restantes de seu povo.В тот день Господь Саваоф будет великолепным венцом и славною диадемою для остатка народа Своего,Zu der Zeit wird der HERR Zebaoth sein eine liebliche Krone und ein herrlicher Kranz den Übriggebliebenen seines Volks到 那 日 、 萬 軍 之 耶 和 華 必 作 他 餘 剩 之 民 的 榮 冠 華 冕 ．O gün Her Şeye Egemen RAB, halkından sağ kalanlar için yücelik tacı, güzellik çelengi olacak.到 那 日 ， 万 军 之 耶 和 华 必 作 他 余 剩 之 民 的 荣 冠 华 冕 ，In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of His people;In that day will Yahweh of Hosts become a crown of glory, and a diadem of beauty, to the residue of his people;In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people;في ذلك اليوم يكون رب الجنود اكليل جمال وتاج بهاء لبقية شعبه
Y por espíritu de juicio al que se sentare en juicio, y por fortaleza á los que harán tornar la batalla hasta la puerta.Un esprit de justice pour celui qui est assis au siège de la justice, Et une force pour ceux qui repoussent l'ennemi jusqu'à ses portes.E por espírito de juízo, para o que se assenta a julgar, e por fortaleza para os que fazem recuar a peleja até à porta.и духом правосудия для сидящего в судилище и мужеством для отражающих неприятеля до ворот.und ein Geist des Rechts dem, der zu Gericht sitzt, und eine Stärke denen, die den Streit zurücktreiben zum Tor.也 作 了 在 位 上 行 審 判 者 公 平 之 靈 、 並 城 門 口 打 退 仇 敵 者 的 力 量 。Yargı kürsüsünde oturanlar için adalet ruhu, kent kapılarında saldırıları geri püskürtenler için cesaret kaynağı olacak.也 作 了 在 位 上 行 审 判 者 公 平 之 灵 ， 并 城 门 口 打 退 仇 敌 者 的 力 量 。And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle at the gate.And for a spirit of judgment To him who is sitting in the judgment, And for might [to] those turning back the battle to the gate.And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn back the battle at the gate.and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.وروح القضاء للجالس للقضاء وبأسا للذين يردون الحرب الى الباب
Mas también éstos erraron con el vino; y con la sidra se entontecieron; el sacerdote y el profeta erraron con la sidra, fueron trastornados del vino, aturdiéronse con la sidra, erraron en la visión, tropezaron en el juicio.Mais eux aussi, ils chancellent dans le vin, Et les boissons fortes leur donnent des vertiges; Sacrificateurs et prophètes chancellent dans les boissons fortes, Ils sont absorbés par le vin, Ils ont des vertiges à cause des boissons fortes; Ils chancellent en prophétisant, Ils vacillent en rendant la justice.Mas também estes erram por causa do vinho, e com a bebida forte se desencaminham; até o sacerdote e o profeta erram por causa da bebida forte; são absorvidos pelo vinho; desencaminham-se por causa da bebida forte; andam errados na visão e tropeçam no juízo.Но и эти шатаются от вина и сбиваются с пути от сикеры; священник и пророк спотыкаются от крепких напитков; побеждены вином, обезумели от сикеры, в видении ошибаются, в суждении спотыкаются.Aber auch diese sind vom Wein toll geworden und taumeln von starkem Getränk. Beide, Priester und Propheten, sind toll von starkem Getränk, sind in Wein ersoffen und taumeln von starkem Getränk; sie sind toll beim Weissagen und wanken beim Rechtsprechen.就 是 這 地 的 人 、 也 因 酒 搖 搖 銜 銜 、 因 濃 酒 東 倒 西 歪 ． 祭 司 和 先 知 因 濃 酒 搖 搖 銜 銜 、 被 酒 所 困 、 因 濃 酒 東 倒 西 歪 ． 他 們 錯 解 默 示 、 謬 行 審 判 。Kâhinlerle peygamberler bile şarabın ve içkinin etkisiyle yalpalayıp sendeliyor; içkinin etkisiyle yalpalayıp sendeliyorlar, şaraba yenik düşmüşler. Yanlış görümler görüyorlar, kararlarında tutarsızlar.就 是 这 地 的 人 也 因 酒 摇 摇 晃 晃 ， 因 浓 酒 东 倒 西 歪 。 祭 司 和 先 知 因 浓 酒 摇 摇 晃 晃 ， 被 酒 所 困 ， 因 浓 酒 东 倒 西 歪 。 他 们 错 解 默 示 ， 谬 行 审 判 。But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.But these also reel through wine, and stagger through strong drink; the priest and the prophet reel through strong drink, they are confused because of wine, they stagger because of strong drink; they reel in vision, they totter in judgment.Even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are confused with wine, they stagger with strong drink; they err in vision, they stumble in giving judgment.ولكن هؤلاء ايضا ضلوا بالخمر وتاهوا بالمسكر. الكاهن والنبي ترنحا بالمسكر ابتلعتهما الخمر تاها من المسكر ضلا في الرؤيا قلقا في القضاء.
Porque todas las mesas están llenas de vómito y suciedad, hasta no haber lugar limpio.Toutes les tables sont pleines de vomissements, d'ordures; Il n'y a plus de place. -Porque todas as suas mesas estão cheias de vômitos e imundícia, e não há lugar limpo.Ибо все столы наполнены отвратительною блевотиною, нет [чистого] места.Denn alle Tische sind voll Speiens und Unflats an allen Orten.因 為 各 席 上 滿 了 嘔 吐 的 污 穢 、 無 一 處 乾 淨 。Sofralar kusmuk dolu, pisliğe bulaşmamış yer yok!因 为 各 席 上 满 了 呕 吐 的 污 秽 ， 无 一 处 乾 净 。For all tables are full of vomit and filthiness, so that there is no place clean.For all tables are full of vomit and filthiness, so that there is no place clean.For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].For all tables have been full of vomit, Filth -- without place!For all tables are full of filthy vomit, and no place is clean.For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].For all tables are full of filthy vomit, so that there is no [more] place.For all tables are full of vomit, no place is without filthiness.فان جميع الموائد امتلأت قيأ وقذرا. ليس مكان.
¿A quién se enseñará ciencia, ó á quién se hará entender doctrina? ¿A los quitados de la leche? ¿á los arrancados de los pechos?A qui veut-on enseigner la sagesse? A qui veut-on donner des leçons? Est-ce à des enfants qui viennent d'être sevrés, Qui viennent de quitter la mamelle?A quem, pois, se ensinaria o conhecimento? E a quem se daria a entender doutrina? Ao desmamado do leite, e ao arrancado dos seios?А [говорят]: "кого хочет он учить ведению? и кого вразумлять проповедью? отнятых от грудного молока, отлученных от сосцов [матери]?"Wen, sagen sie, will er denn lehren Erkenntnis? wem will er zu verstehen geben die Predigt? Den Entwöhnten von der Milch, denen, die von Brüsten abgesetzt sind?譏 誚 先 知 的 說 、 他 要 將 知 識 指 教 誰 呢 、 要 使 誰 明 白 傳 言 呢 ． 是 那 剛 斷 奶 離 懷 的 麼 。‹‹Kimi eğitmeye çalışıyor?›› diyorlar, ‹‹Kime iletiyor bildirisini? Sütten yeni kesilmiş, memeden yeni ayrılmış çocuklara mı?讥 诮 先 知 的 说 ： 他 要 将 知 识 指 教 谁 呢 ？ 要 使 谁 明 白 传 言 呢 ？ 是 那 刚 断 奶 离 怀 的 么 ？Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, them that are drawn from the breasts?Whom will he teach knowledge? and whom will he make to understand the message? those who are weaned from the milk, and drawn from the breasts?Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?"Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?لمن يعلّم معرفة ولمن يفهم تعليما. أللمفطومين عن اللبن للمفصولين عن الثدي.
Porque mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá:Car c'est précepte sur précepte, précepte sur précepte, Règle sur règle, règle sur règle, Un peu ici, un peu là. -Porque é mandamento sobre mandamento, mandamento sobre mandamento, regra sobre regra, regra sobre regra, um pouco aqui, um pouco ali.Ибо все заповедь на заповедь, заповедь на заповедь, правило на правило, правило на правило, тут немного и там немного".Gebeut hin, gebeut her; tue dies, tue das; harre hier, harre da; warte hier, warte da; hier ein wenig, da ein wenig!"他 竟 命 上 加 命 、 令 上 加 令 、 律 上 加 律 、 例 上 加 例 、 這 裡 一 點 、 那 裡 一 點 。Çünkü bütün söylediği buyruk üstüne buyruk, buyruk üstüne buyruk, kural üstüne kural, kural üstüne kural, biraz şurdan, biraz burdan...›› ‹‹Sav lasav, sav lasav, kav lakav, kav lakav, zeer şam, zeer şam!››他 竟 命 上 加 命 ， 令 上 加 令 ， 律 上 加 律 ， 例 上 加 例 ， 这 里 一 点 ， 那 里 一 点 。For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:For precept must be on precept, precept on precept; line on line, line on line; here a little, and there a little:For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.For rule [is] on rule, rule on rule, line on line, line on line, A little here, a little there,For it is precept by precept, precept by precept, line by line, line by line; here a little, there a little.For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little."لانه أمر على أمر. أمر على أمر. فرض على فرض. فرض على فرض. هنا قليل هناك قليل
Porque en lengua de tartamudos, y en extraña lengua hablará á este pueblo,Hé bien! c'est par des hommes aux lèvres balbutiantes Et au langage barbare Que l'Éternel parlera à ce peuple.Assim por lábios gaguejantes, e por outra língua, falará a este povo.За то лепечущими устами и на чужом языке будут говорить к этому народу.Wohlan, er wird einmal mit unverständlichen Lippen und mit einer andern Zunge reden zu diesem Volk, welchem jetzt dies gepredigt wird:先 知 說 、 不 然 、 主 要 藉 異 邦 人 的 嘴 唇 、 和 外 邦 人 的 舌 頭 、 對 這 百 姓 說 話 ．Öyle olsun, o zaman RAB bu halka yabancı dudaklarla, anlaşılmaz bir dille seslenecek.先 知 说 ： 不 然 ， 主 要 藉 异 邦 人 的 嘴 唇 和 外 邦 人 的 舌 头 对 这 百 姓 说 话 。For with stammering lips and another tongue will he speak to this people.For with stammering lips and another tongue will he speak to this people.Nay, but by [men of] strange lips and with another tongue will he speak to this people;For by scorned lip, and by another tongue, Doth He speak unto this people.For with stammering lips and with a strange tongue shall it be spoken to this people;No, but by [men of] strange lips and with another language will he speak to this people;For with stammering lips and a strange tongue will he speak to this people;Nay, but by men of strange lips and with an alien tongue the LORD will speak to this people,انه بشفة لكناء وبلسان آخر يكلم هذا الشعب
A los cuales él dijo: Este es el reposo: dad reposo al cansado; y éste es el refrigerio: mas no quisieron oir.Il lui disait: Voici le repos, Laissez reposer celui qui est fatigué; Voici le lieu du repos! Mais ils n'ont point voulu écouter.Ao qual disse: Este é o descanso, dai descanso ao cansado; e este é o refrigério; porém não quiseram ouvir.Им говорили: "вот – покой, дайте покой утружденному, и вот успокоение". Но они не хотели слушать."So hat man Ruhe, so erquickt man die Müden, so wird man still"; und sie wollen doch solche Predigt nicht.他 曾 對 他 們 說 、 你 們 要 使 疲 乏 人 得 安 息 ． 這 樣 纔 得 安 息 、 纔 得 舒 暢 ． 他 們 卻 不 肯 聽 。Onlara, ‹‹Rahatlık budur, yorgunların rahat etmelerini sağlayın, huzur budur›› dedi, ama dinlemek istemediler.他 曾 对 他 们 说 ： 你 们 要 使 疲 乏 人 得 安 息 ， 这 样 纔 得 安 息 ， 纔 得 舒 畅 ， 他 们 却 不 肯 听 。To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.To whom he said, This is the rest with which you may cause the weary to rest; and this is the refreshing: yet they would not hear.to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.Unto whom He hath said, `This [is] the rest, give ye rest to the weary, And this -- the refreshing:` And they have not been willing to hear,To whom it was said: 'This is the rest, give ye rest to the weary; and this is the refreshing'; yet they would not hear.to whom he said, This is the rest, give you rest to him who is weary; and this is the refreshing: yet they would not hear.to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear.الذين قال لهم هذه هي الراحة. اريحوا الرازح وهذا هو السكون. ولكن لم يشاءوا ان يسمعوا.
La palabra pues de Jehová les será mandamiento tras mandamiento, mandato sobre mandato, renglón tras renglón, línea sobre línea, un poquito allí, otro poquito allá; que vayan y caigan de espaldas, y sean quebrantados, y enlazados, y presos.Et pour eux la parole de l'Éternel sera Précepte sur précepte, précepte sur précepte, Règle sur règle, règle sur règle, Un peu ici, un peu là, Afin qu'en marchant ils tombent à la renverse et se brisent, Afin qu'ils soient enlacés et pris.Assim, pois, a palavra do SENHOR lhes será mandamento sobre mandamento, mandamento sobre mandamento, regra sobre regra, regra sobre regra, um pouco aqui, um pouco ali; para que vão, e caiam para trás, e se quebrantem e se enlacem, e sejam presos.И стало у них словом Господа: заповедь на заповедь, заповедь на заповедь, правило на правило, правило на правило, тут немного, там немного, – так что они пойдут, и упадут навзничь, и разобьются, и попадут в сеть и будут уловлены.Darum soll ihnen auch des HERRN Wort eben also werden: Gebeut hin, gebeut her; tut dies, tut das; harre hier, harre da; warte hier, warte da; hier ein wenig, da ein wenig, daß sie hingehen und zurückfallen, zerbrechen, verstrickt und gefangen werden.所 以 耶 和 華 向 他 們 說 的 話 、 是 命 上 加 命 、 令 上 加 令 、 律 上 加 律 、 例 上 加 例 、 這 裡 一 點 、 那 裡 一 點 、 以 致 他 們 前 行 仰 面 跌 倒 、 而 且 跌 碎 、 並 陷 入 網 羅 、 被 纏 住 。Bu yüzden RABbin sözü onlar için ‹‹Buyruk üstüne buyruk, buyruk üstüne buyruk, kural üstüne kural, kural üstüne kural, biraz şurdan, biraz burdan››dır. Madem öyle, varsın sırtüstü düşüp yaralansınlar, kapana kısılıp tutsak olsunlar.所 以 ， 耶 和 华 向 他 们 说 的 话 是 命 上 加 命 ， 令 上 加 令 ， 律 上 加 律 ， 例 上 加 例 ， 这 里 一 点 ， 那 里 一 点 ， 以 致 他 们 前 行 仰 面 跌 倒 ， 而 且 跌 碎 ， 并 陷 入 网 罗 被 缠 住 。But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.But the word of the LORD was to them precept on precept, precept on precept; line on line, line on line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.And so the word of the LORD is unto them precept by precept, precept by precept, line by line, line by line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.Therefore shall the word of Yahweh be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.Therefore the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.فكان لهم قول الرب أمرا على أمر أمرا على أمر. فرضا على فرض فرضا على فرض. هنا قليلا هناك قليلا لكي يذهبوا ويسقطوا الى الوراء وينكسروا ويصادوا فيؤخذوا
Por tanto, varones burladores, que estáis enseñoreados sobre este pueblo que está en Jerusalem, oid la palabra de Jehová.Écoutez donc la parole de l'Éternel, moqueurs, Vous qui dominez sur ce peuple de Jérusalem!Ouvi, pois, a palavra do SENHOR, homens escarnecedores, que dominais este povo que está em Jerusalém.Итак слушайте слово Господне, хульники, правители народа сего, который в Иерусалиме.So höret nun des HERRN Wort, ihr Spötter, die ihr herrschet über dies Volk, das zu Jerusalem ist.所 以 你 們 這 些 褻 慢 的 人 、 就 是 轄 管 住 在 耶 路 撒 冷 這 百 姓 的 、 要 聽 耶 和 華 的 話 。Bundan ötürü, ey alaycılar, Yeruşalimdeki bu halkı yöneten sizler, RABbin sözüne kulak verin.所 以 ， 你 们 这 些 亵 慢 的 人 ， 就 是 辖 管 住 在 耶 路 撒 冷 这 百 姓 的 ， 要 听 耶 和 华 的 话 。Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.Why hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that [is] in Jerusalem.Wherefore hear the word of the LORD, ye scoffers, the ballad-mongers of this people which is in Jerusalem:Why hear the word of Yahweh, you scoffers, that rule this people that is in Jerusalem:Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!لذلك اسمعوا كلام الرب يا رجال الهزء ولاة هذا الشعب الذي في اورشليم.
Porque habéis dicho: Concierto tenemos hecho con la muerte, é hicimos acuerdo con la sepultura; cuando pasare el turbión del azote, no llegará á nosotros, pues que hemos puesto nuestra acogida en la mentira, y en la falsedad nos esconderemos:Vous dites: Nous avons fait une alliance avec la mort, Nous avons fait un pacte avec le séjour des morts; Quand le fléau débordé passera, il ne nous atteindra pas, Car nous avons la fausseté pour refuge et le mensonge pour abri.Porquanto dizeis: Fizemos aliança com a morte, e com o inferno fizemos acordo; quando passar o dilúvio do açoite, não chegará a nós, porque pusemos a mentira por nosso refúgio, e debaixo da falsidade nos escondemos.Так как вы говорите: "мы заключили союз со смертью и с преисподнею сделали договор: когда всепоражающий бич будет проходить, он не дойдет до нас, – потому что ложь сделали мы убежищем для себя, и обманом прикроем себя".Denn ihr sprecht: Wir haben mit dem Tod einen Bund und mit der Hölle einen Vertag gemacht; wenn eine Flut dahergeht, wird sie uns nicht treffen; denn wir haben die Lüge zu unsrer Zuflucht und Heuchelei zu unserm Schirm gemacht.你 們 曾 說 、 我 們 與 死 亡 立 約 、 與 陰 間 結 盟 ． 敵 軍 〔 原 文 作 鞭 子 〕 如 水 漲 漫 經 過 的 時 候 、 必 不 臨 到 我 們 ． 因 我 們 以 謊 言 為 避 所 、 在 虛 假 以 下 藏 身 ．Şöyle diyorsunuz: ‹‹Ölümle antlaşma yaptık, ölüler diyarıyla uyuştuk; öyle ki, büyük bela ülkeden geçerken bize zarar vermeyecek. Çünkü yalanları kendimize sığınak yaptık, hilenin ardına gizlendik.››你 们 曾 说 ： 我 们 与 死 亡 立 约 ， 与 阴 间 结 盟 ； 敌 军 （ 原 文 是 鞭 子 ） 如 水 涨 漫 经 过 的 时 候 ， 必 不 临 到 我 们 ； 因 我 们 以 谎 言 为 避 所 ， 在 虚 假 以 下 藏 身 。Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves:Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:Because ye have said: `We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.`Because ye have said: 'We have made a covenant with death, and with the nether-world are we at agreement; when the scouring scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and in falsehood have we hid ourselves';Because you have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come to us; for we have made lies our refuge, and under falsehood have we hid ourselves:For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.Because you have said, "We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter";لانكم قلتم قد عقدنا عهدا مع الموت وصنعنا ميثاقا مع الهاوية. السوط الجارف اذا عبر لا يأتينا لاننا جعلنا الكذب ملجأنا وبالغش استترنا.
Por tanto, el Señor Jehová dice así: He aquí que yo fundo en Sión una piedra, piedra de fortaleza, de esquina, de precio, de cimiento estable: el que creyere, no se apresure.C'est pourquoi ainsi parle le Seigneur, l'Éternel: Voici, j'ai mis pour fondement en Sion une pierre, Une pierre éprouvée, une pierre angulaire de prix, solidement posée; Celui qui la prendra pour appui n'aura point hâte de fuir.Portanto assim diz o Senhor DEUS: Eis que eu assentei em Sião uma pedra, uma pedra já provada, pedra preciosa de esquina, que está bem firme e fundada; aquele que crer não se apresse.Посему так говорит Господь Бог: вот, Я полагаю в основание на Сионе камень, камень испытанный, краеугольный, драгоценный, крепко утвержденный: верующий в него не постыдится.Darum spricht der Herr, HERR: Siehe, ich lege in Zion einen Grundstein, einen bewährten Stein, einen köstlichen Eckstein, der wohl gegründet ist. Wer glaubt, der flieht nicht.所 以 主 耶 和 華 如 此 說 、 看 哪 、 我 在 錫 安 放 一 塊 石 頭 、 作 為 根 基 、 是 試 驗 過 的 石 頭 、 是 穩 固 根 基 、 寶 貴 的 房 角 石 、 信 靠 的 人 必 不 著 急 。Bu yüzden Egemen RAB diyor ki, ‹‹İşte Siyona sağlam temel olarak bir taş, denenmiş bir taş, değerli bir köşe taşı yerleştiriyorum. Ona güvenen yenilmeyecek.所 以 ， 主 耶 和 华 如 此 说 ： 看 哪 ， 我 在 锡 安 放 一 块 石 头 作 为 根 基 ， 是 试 验 过 的 石 头 ， 是 稳 固 根 基 ， 宝 贵 的 房 角 石 ； 信 靠 的 人 必 不 着 急 。Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.Therefore thus said the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he that believeth shall not be in haste.Therefore, thus said the Lord Jehovah: `Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, a tried stone, a costly corner-stone of sure foundation; he that believeth shall not make haste.therefore thus says the Lord Yahweh, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he who believes shall not be in haste.Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.therefore thus says the Lord GOD, "Behold, I am laying in Zion for a foundation a stone, a tested stone, a precious cornerstone, of a sure foundation: `He who believes will not be in haste.'لذلك هكذا يقول السيد الرب. هانذا أؤسس في صهيون حجرا حجر امتحان حجر زاوية كريما اساسا مؤسسا. من آمن لا يهرب.
Y ajustaré el juicio á cordel, y á nivel la justicia; y granizo barrerá la acogida de la mentira, y aguas arrollarán el escondrijo.Je ferai de la droiture une règle, Et de la justice un niveau; Et la grêle emportera le refuge de la fausseté, Et les eaux inonderont l'abri du mensonge.E regrarei o juízo pela linha, e a justiça pelo prumo, e a saraiva varrerá o refúgio da mentira, e as águas cobrirão o esconderijo.И поставлю суд мерилом и правду весами; и градом истребится убежище лжи, и воды потопят место укрывательства.Und ich will das Recht zur Richtschnur und die Gerechtigkeit zum Gericht machen; so wird der Hagel die falsche Zuflucht wegtreiben, und Wasser sollen den Schirm wegschwemmen,我 必 以 公 平 為 準 繩 、 以 公 義 為 線 鉈 ． 冰 雹 必 沖 去 謊 言 的 避 所 、 大 水 必 漫 過 藏 身 之 處 。Adaleti ölçü ipi, doğruluğu çekül yapacağım. Yalanlara dayanan sığınağı dolu süpürüp götürecek, gizlendiğiniz yerleri sel basacak.我 必 以 公 平 为 准 绳 ， 以 公 义 为 线 铊 。 冰 雹 必 沖 去 谎 言 的 避 所 ； 大 水 必 漫 过 藏 身 之 处 。Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.And I will make justice the line, and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter."واجعل الحق خيطا والعدل مطمارا فيخطف البرد ملجأ الكذب ويجرف الماء الستارة.
Y será anulado vuestro concierto con la muerte, y vuestro acuerdo con el sepulcro no será firme: cuando pasare el turbión del azote, seréis de él hollados.Votre alliance avec la mort sera détruite, Votre pacte avec le séjour des morts ne subsistera pas; Quand le fléau débordé passera, Vous serez par lui foulés aux pieds.E a vossa aliança com a morte se anulará; e o vosso acordo com o inferno não subsistirá; e, quando o dilúvio do açoite passar, então sereis por ele pisados.И союз ваш со смертью рушится, и договор ваш с преисподнею не устоит. Когда пойдет всепоражающий бич, вы будете попраны.daß euer Bund mit dem Tode los werde und euer Vertrag mit der Hölle nicht bestehe. Und wenn eine Flut dahergeht, wird sie euch zertreten; sobald sie dahergeht, wird sie euch wegnehmen.你 們 與 死 亡 所 立 的 約 、 必 然 廢 掉 、 與 陰 間 所 結 的 盟 、 必 立 不 住 ． 敵 軍 〔 原 文 作 鞭 子 〕 如 水 漲 漫 經 過 的 時 候 、 你 們 必 被 他 踐 踏 。Ölümle yaptığınız antlaşma yürürlükten kaldırılacak, ölüler diyarıyla uyuşmanız geçerli sayılmayacak. Büyük bela ülkeden geçerken sizi çiğneyecek.你 们 与 死 亡 所 立 的 约 必 然 废 掉 ， 与 阴 间 所 结 的 盟 必 立 不 住 。 敌 军 （ 原 文 是 鞭 子 ） 如 水 涨 漫 经 过 的 时 候 ， 你 们 必 被 他 践 踏 ；And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it.And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.And your covenant with death shall be disannulled and your agreement with the nether-world shall not stand; when the scouring scourge shall pass through, then ye shall be trodden down by it,Your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it.ويمحى عهدكم مع الموت ولا يثبت ميثاقكم مع الهاوية. السوط الجارف اذا عبر تكونون له للدوس.
Luego que comenzare á pasar, él os arrebatará; porque de mañana de mañana pasará, de día y de noche; y será que el espanto solamente haga entender lo oído.Chaque fois qu'il passera, il vous saisira; Car il passera tous les matins, le jour et la nuit, Et son bruit seul donnera l'épouvante.Desde que comece a passar, vos arrebatará, porque manhã após manhã passará, de dia e de noite; e será que somente o ouvir tal notícia causará grande turbação.Как скоро он пойдет, схватит вас; ходить же будет каждое утро, день и ночь, и один слух о нем будет внушать ужас.Kommt sie des Morgens, so geschieht's des Morgens; also auch, sie komme des Tags oder des Nachts. Denn allein die Anfechtung lehrt aufs Wort merken.每 逢 經 過 必 將 你 們 擄 去 ． 因 為 每 早 晨 他 必 經 過 、 白 晝 黑 夜 都 必 如 此 。 明 白 傳 言 的 、 必 受 驚 恐 。Bu bela her geldiğinde sizi süpürüp götürecek. Her gün, gece gündüz gelecek. Bu bildiriyi anlayan dehşete kapılacak.每 逢 经 过 必 将 你 们 掳 去 。 因 为 每 早 晨 他 必 经 过 ， 白 昼 黑 夜 都 必 如 此 。 明 白 传 言 的 必 受 惊 恐 。From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be sheer terror to understand the message.As often as it passes though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nothing but terror to understand the message.As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.كلما عبر يأخذكم فانه كل صباح يعبر في النهار وفي الليل ويكون فهم الخبر فقط انزعاجا.
Porque la cama es tan angosta que no basta, y la cubierta estrecha para recoger.Le lit sera trop court pour s'y étendre, Et la couverture trop étroite pour s'en envelopper.Porque a cama será tão curta que ninguém se poderá estender nela; e o cobertor tão estreito que ninguém se poderá cobrir com ele.Слишком коротка будет постель, чтобы протянуться; слишком узко и одеяло, чтобы завернуться в него.Denn das Bett ist so eng, daß nichts übrig ist, und die Decke so kurz, daß man sich drein schmiegen muß.原 來 床 榻 短 、 使 人 不 能 舒 身 ． 被 窩 窄 、 使 人 不 能 遮 體 。Yatak uzanamayacağınız kadar kısa, örtü sarınamayacağınız kadar dar olacak.原 来 ， 床 榻 短 ， 使 人 不 能 舒 身 ； 被 窝 窄 ， 使 人 不 能 遮 体 。For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.For shorter hath been the bed Than to stretch one`s self out in, And the covering hath been narrower Than to wrap one`s self up in.For the bed is too short for a man to stretch himself; and the covering too narrow when he gathereth himself up.For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.لان الفراش قد قصر عن التمدد والغطاء ضاق عن الالتحاف.
Porque Jehová se levantará como en el monte Perasim, como en el valle de Gabaón se enojará; para hacer su obra, su extraña obra, y para hacer su operación, su extraña operación.Car l'Éternel se lèvera comme à la montagne de Peratsim, Il s'irritera comme dans la vallée de Gabaon, Pour faire son oeuvre, son oeuvre étrange, Pour exécuter son travail, son travail inouï.Porque o SENHOR se levantará como no monte Perazim, e se irará, como no vale de Gibeão, para fazer a sua obra, a sua estranha obra, e para executar o seu ato, o seu estranho ato.Ибо восстанет Господь, как на горе Перациме; разгневается, как на долине Гаваонской, чтобы сделать дело Свое, необычайное дело, и совершить действие Свое, чудное Свое действие.Denn der HERR wird sich aufmachen wie auf dem Berge Perazim und zürnen wie im Tal Gibeon, daß er sein Werk vollbringe auf eine fremde Weise und daß er seine Arbeit tue auf seltsame Weise.耶 和 華 必 興 起 、 像 在 毘 拉 心 山 、 他 必 發 怒 、 像 在 基 遍 谷 、 好 作 成 他 的 工 、 就 是 非 常 的 工 、 成 就 他 的 事 、 就 是 奇 異 的 事 。Çünkü RAB, Perasim Dağında olduğu gibi kalkacak, Givon Vadisinde olduğu gibi öfkelenecek. Ne kadar garip olsa da işini tamamlayacak, ne kadar tuhaf olsa da yapacağını yapacak.耶 和 华 必 兴 起 ， 象 在 毘 拉 心 山 ； 他 必 发 怒 ， 象 在 基 遍 谷 ， 好 做 成 他 的 工 ， 就 是 非 常 的 工 ； 成 就 他 的 事 ， 就 是 奇 异 的 事 。For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.For as [at] mount Perazim rise doth Jehovah, As [at] the valley in Gibeon He is troubled, To do His work -- strange [is] His work, And to do His deed -- strange [is] His deed.`For the LORD will rise up as in mount Perazim, He will be wroth as in the valley of Gibeon; that He may do His work, strange is His work, and bring to pass His act, strange is His act.For Yahweh will rise up as on Mount Perazim, he will be angry as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.For the LORD will rise up as on Mount Pera'zim, he will be wroth as in the valley of Gibeon; to do his deed-- strange is his deed! and to work his work-- alien is his work!لانه كما في جبل فراصيم يقوم الرب وكما في الوطاء عند جبعون يسخط ليفعل فعله فعله الغريب وليعمل عمله عمله الغريب.
Ahora pues, no os burléis, porque no se aprieten más vuestras ataduras: porque consumación y acabamiento sobre toda la tierra he oído del Señor Jehová de los ejércitos.Maintenant, ne vous livrez point à la moquerie, De peur que vos liens ne soient resserrés; Car la destruction de tout le pays est résolue; Je l'ai appris du Seigneur, de l'Éternel des armées.Agora, pois, não mais escarneçais, para que vossos grilhões não se façam mais fortes; porque já ao Senhor DEUS dos Exércitos ouvi falar de uma destruição, e essa já está determinada sobre toda a terra.Итак не кощунствуйте, чтобы узы ваши не стали крепче; ибо я слышал от Господа, Бога Саваофа, что истребление определено для всей земли.So lasset nun euer Spotten, auf daß eure Bande nicht härter werden; denn ich habe ein Verderben gehört, das vom Herrn HERRN Zebaoth beschlossen ist über alle Welt.現 在 你 們 不 可 褻 慢 、 恐 怕 捆 你 們 的 綁 索 更 結 實 了 ． 因 為 我 從 主 萬 軍 之 耶 和 華 那 裡 聽 見 已 經 決 定 、 在 全 地 上 施 行 滅 絕 的 事 。Alay etmeyin artık, yoksa zincirleriniz daha da kalınlaşır. Çünkü bütün ülkenin kesin bir yıkıma uğrayacağını Rabden, Her Şeye Egemen RABden duydum.现 在 你 们 不 可 亵 慢 ， 恐 怕 捆 你 们 的 绑 索 更 结 实 了 ； 因 为 我 从 主 ― 万 军 之 耶 和 华 那 里 听 见 ， 已 经 决 定 在 全 地 上 施 行 灭 绝 的 事 。Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.Now therefore be you not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined on the whole earth.Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, [Is] for all the land.Now therefore be ye not scoffers, lest your bands be made strong; for an extermination wholly determined have I heard from the Lord, the GOD of hosts, upon the whole land.Now therefore don`t you be scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Yahweh of Hosts, on the whole earth.Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts upon the whole land.فالآن لا تكونوا متهكمين لئلا تشدد ربطكم لاني سمعت فناء قضي به من قبل السيد رب الجنود على كل الارض
Estad atentos, y oid mi voz; estad atentos, y oid mi dicho.Prêtez l'oreille, et écoutez ma voix! Soyez attentifs, et écoutez ma parole!Inclinai os ouvidos, e ouvi a minha voz; atendei bem e ouvi o meu discurso.Приклоните ухо, и послушайте моего голоса; будьте внимательны, и выслушайте речь мою.Nehmet zu Ohren und höret meine Stimme; merket auf und höret meine Rede:你 們 當 側 耳 聽 我 的 聲 音 、 留 心 聽 我 的 言 語 。Kulak verin, sesimi işitin, dikkat edin, ne söylediğimi dinleyin.你 们 当 侧 耳 听 我 的 声 音 ， 留 心 听 我 的 言 语 。Give ye ear, and hear my voice; hearken, and hear my speech.Give you ear, and hear my voice; listen, and hear my speech.Give ye ear, and hear my voice; hearken, and hear my speech.Give ear, and hear my voice, Attend, and hear my saying:Give ye ear, and hear my voice; attend, and hear my speech.Give you ear, and hear my voice; listen, and hear my speech.Give ear, and hear my voice; hearken, and hear my speech.Give ear, and hear my voice; hearken, and hear my speech.اصغوا واسمعوا صوتي انصتوا واسمعوا قولي.
El que ara para sembrar, ¿arará todo el día; romperá y quebrará los terrones de la tierra?Celui qui laboure pour semer laboure-t-il toujours? Ouvre-t-il et brise-t-il toujours son terrain?Porventura lavra todo o dia o lavrador, para semear? Ou abre e desterroa todo o dia a sua terra?Всегда ли земледелец пашет для посева, бороздит и боронит землю свою?Pflügt zur Saat oder bracht oder eggt auch ein Ackermann seinen Acker immerdar?那 耕 地 為 要 撒 種 的 、 豈 是 常 常 耕 地 呢 、 豈 是 常 常 開 墾 耙 地 呢 ．Çiftçi ekin ekmek için durmadan toprağı sürer mi, boyuna eşeleyip tırmıklar mı?那 耕 地 为 要 撒 种 的 ， 岂 是 常 常 耕 地 呢 ？ 岂 是 常 常 幵 垦 耙 地 呢 ？Doth the plowman plow all day to sow? doth he open and break the clods of his ground?Does the plowman plow all day to sow? does he open and break the clods of his ground?Doth he that ploweth to sow plow continually? doth he [continually] open and harrow his ground?The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!Is the plowman never done with plowing to sow, with the opening and harrowing of his ground?Does he who plows to sow plow continually? does he [continually] open and harrow his ground?Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?Does he who plows for sowing plow continually? does he continually open and harrow his ground?هل يحرث الحارث كل يوم ليزرع ويشق ارضه ويمهدها.
Después que hubiere igualado su superficie, ¿no derramará la neguilla, sembrará el comino, pondrá el trigo por su orden, y la cebada en su señal, y la avena en su término?N'est-ce pas après en avoir aplani la surface Qu'il répand de la nielle et sème du cumin; Qu'il met le froment par rangées, L'orge à une place marquée, Et l'épeautre sur les bords?Não é antes assim: quando já tem nivelado a sua superfície, então espalha nela ervilhaca, e semeia cominho; ou lança nela do melhor trigo, ou cevada escolhida, ou centeio, cada qual no seu lugar?Нет; когда уровняет поверхность ее, он сеет чернуху, или рассыпает тмин, или разбрасывает пшеницу рядами, и ячмень в определенном месте, и полбу рядом с ним.Ist's nicht also: wenn er's gleich gemacht hat, so streut er Wicken und wirft Kümmel und sät Weizen und Gerste, jegliches, wohin er's haben will, und Spelt an seinen Ort?他 拉 平 了 地 面 、 豈 不 就 撒 種 小 茴 香 、 播 種 大 茴 香 、 按 行 列 種 小 麥 、 在 定 處 種 大 麥 、 在 田 邊 種 粗 麥 呢 ．Toprağı düzledikten sonra çörekotunu, kimyonu serpmez mi? Buğdayı sıra sıra, arpayı ayırdığı yere, kızıl buğdayı da onun yanına ekmez mi?他 拉 平 了 地 面 ， 岂 不 就 撒 种 小 茴 香 ， 播 种 大 茴 香 ， 按 行 列 种 小 麦 ， 在 定 处 种 大 麦 ， 在 田 边 种 粗 麦 呢 ？When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place?When he hath levelled the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie [in] its own border?When he hath made plain the face thereof, doth he not cast abroad the black cummin, and scatter the cummin, and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof?When he has leveled the surface of it, doesn`t he cast abroad the dill, and scatter the cumin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border of it?Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?When he has leveled its surface, does he not scatter dill, sow cummin, and put in wheat in rows and barley in its proper place, and spelt as the border?أليس انه اذا سوّى وجهها يبذر الشونيز ويذري الكمون ويضع الحنطة في اتلام والشعير في مكان معين والقطاني في حدودها.
Porque su Dios le instruye, y le enseña á juicio.Son Dieu lui a enseigné la marche à suivre, Il lui a donné ses instructions.O seu Deus o ensina, e o instrui acerca do que há de fazer.И такому порядку учит его Бог его; Он наставляет его.Also unterwies ihn sein Gott zum Rechten und lehrte ihn.因 為 他 的 神 教 導 他 務 農 相 宜 、 並 且 指 教 他 。Tanrısı ona uygun olanı gösterir, onu eğitir.因 为 他 的 神 教 导 他 务 农 相 宜 ， 并 且 指 教 他 。For his God doth instruct him to discretion, and doth teach him.For his God does instruct him to discretion, and does teach him.For his God doth instruct him aright, [and] doth teach him.And instruct him for judgment doth his God, He doth direct him.For He doth instruct him aright; his God doth teach him.For his God does instruct him aright, [and] does teach him.His God doth instruct him in [his] judgment, he doth teach him.For he is instructed aright; his God teaches him.فيرشده بالحق يعلمه الهه.
Que la neguilla no se trillará con trillo, ni sobre el comino rodará rueda de carreta; sino que con un palo se sacude la neguilla, y el comino con una vara.On ne foule pas la nielle avec le traîneau, Et la roue du chariot ne passe pas sur le cumin; Mais on bat la nielle avec le bâton, Et le cumin avec la verge.Porque a ervilhaca não se trilha com trilho, nem sobre o cominho passa roda de carro; mas com uma vara se sacode a ervilhaca, e o cominho com um pau.Ибо не молотят чернухи катком зубчатым, и колес молотильных не катают по тмину; но палкою выколачивают чернуху, и тмин – палкою.Denn man drischt die Wicken nicht mit Dreschwagen, so läßt man auch nicht das Wagenrad über den Kümmel gehen; sondern die Wicken schlägt man aus mit einem Stabe und den Kümmel mit einem Stecken.原 來 打 小 茴 香 、 不 用 尖 利 的 器 具 、 軋 大 茴 香 、 也 不 用 碌 碡 ． 〔 原 文 作 車 輪 下 同 〕 但 用 杖 打 小 茴 香 、 用 棍 打 大 茴 香 。Çünkü çörekotu harmanda keskin aletle dövülmez, kimyonun üzerinden tekerlekle geçilmez. Çörekotu değnekle, kimyon çubukla dövülür.原 来 打 小 茴 香 ， 不 用 尖 利 的 器 具 ， 轧 大 茴 香 ， 也 不 用 碌 碡 （ 原 文 是 车 轮 ； 下 同 ） ； 但 用 杖 打 小 茴 香 ， 用 棍 打 大 茴 香 。For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about on the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.For the fitches are not threshed with a sharp [threshing] instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.For the black cummin is not threshed with a threshing-sledge, neither is a cart-wheel turned about upon the cummin; but the black cummin is beaten out with a staff, and the cummin with a rod.For the dill are not threshed with a sharp [threshing] instrument, neither is a cart wheel turned about on the cumin; but the dill are beaten out with a staff, and the cumin with a rod.For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cummin; but dill is beaten out with a stick, and cummin with a rod.ان الشونيز لا يدرس بالنورج ولا تدار بكرة العجلة على الكمون بل بالقضيب يخبط الشونيز والكمون بالعصا.
El pan se trilla; mas no siempre lo trillará, ni lo comprimirá con la rueda de su carreta, ni lo quebrantará con los dientes de su trillo.On bat le blé, Mais on ne le bat pas toujours; On y pousse la roue du chariot et les chevaux, Mais on ne l'écrase pas.O trigo é esmiuçado, mas não se trilha continuamente, nem se esmiúça com as rodas do seu carro, nem se quebra com os seus cavaleiros.Зерновой хлеб вымолачивают, но не разбивают его; и водят по нему молотильные колеса с конями их, но не растирают его.Man mahlt es, daß es Brot werde, und drischt es nicht gar zunichte, wenn man's mit Wagenrädern und Pferden ausdrischt.作 餅 的 糧 食 是 用 磨 磨 碎 、 因 他 不 必 常 打 ． 雖 用 碌 碡 和 馬 打 散 、 卻 不 磨 他 。Buğday ekmek yapmak için öğütülür, ama boyuna dövülmez. Harmanın üzerinden tekerlek ve atlar geçse de buğdayı ezmez.做 饼 的 粮 食 是 用 磨 磨 碎 ， 因 他 不 必 常 打 ； 虽 用 碌 碡 和 马 打 散 ， 却 不 磨 他 。Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.Bread [grain] is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.Bread-[corn] is beaten small, For not for ever doth he sorely thresh it, Nor crushed [it] hath a wheel of his cart, Nor do his hoofs beat it small.Is bread corn crushed? Nay, he will not ever be threshing it; and though the roller of his wagon and its sharp edges move noisily, he doth not crush it.Bread [grain] is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he does not grind it.Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.Does one crush bread grain? No, he does not thresh it for ever; when he drives his cart wheel over it with his horses, he does not crush it.يدق القمح لانه لا يدرسه الى الابد فيسوق بكرة عجلته وخيله. لا يسحقه.
También esto salió de Jehová de los ejércitos, para hacer maravilloso el consejo y engrandecer la sabiduría.Cela aussi vient de l'Éternel des armées; Admirable est son conseil, et grande est sa sagesse.Até isto procede do SENHOR dos Exércitos; porque é maravilhoso em conselho e grande em obra.И это происходит от Господа Саваофа: дивны судьбы Его, велика премудрость Его!Solches geschieht auch vom HERRN Zebaoth; denn sein Rat ist wunderbar, und er führt es herrlich hinaus.這 也 是 出 於 萬 軍 之 耶 和 華 ． 他 的 謀 略 奇 妙 、 他 的 智 慧 廣 大 。Bu işteki bilgelik de Her Şeye Egemen RAB'den gelir. O'nun tasarıları harikadır, bilgelikte üstündür.这 也 是 出 于 万 军 之 耶 和 华 ― 他 的 谋 略 奇 妙 ； 他 的 智 慧 广 大 。This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!This also cometh forth from the LORD of hosts: Wonderful is His counsel, and great His wisdom.This also comes forth from Yahweh of Hosts, who is wonderful in counsel, and excellent in wisdom.This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.This also comes from the LORD of hosts; he is wonderful in counsel, and excellent in wisdom.هذا ايضا خرج من قبل رب الجنود. عجيب الرأي عظيم الفهم