AY de Ariel, ciudad donde habitó David! Añadid un año á otro, mátense víctimas.Malheur à Ariel, à Ariel, Cité dont David fit sa demeure! Ajoutez année à année, Laissez les fêtes accomplir leur cycle.AI de Ariel, Ariel, a cidade onde Davi acampou! Acrescentai ano a ano, e sucedam-se as festas.Горе Ариилу, Ариилу, городу, в котором жил Давид! приложите год к году; пусть заколают жертвы.Weh Ariel, Ariel, du Stadt des Lagers Davids! Füget Jahr zu Jahr und feiert die Feste;唉 、 亞 利 伊 勒 、 亞 利 伊 勒 、 大 衛 安 營 的 城 ． 任 憑 你 年 上 加 年 、 節 期 照 常 周 流 ．Ariel, Ariel, 2 Davutun ordugah kurduğu kent, vay haline! 2 Sen yıla yıl kat, bayramların süredursun. anlamına gelebilir. Yeruşalim Kentini simgeliyor.唉 ！ 亚 利 伊 勒 ， 亚 利 伊 勒 ， 大 卫 安 营 的 城 ， 任 凭 你 年 上 加 年 ， 节 期 照 常 周 流 。Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.Woe to Ariel, to Ariel, the city where David dwelled! add you year to year; let them kill sacrifices.Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:Wo [to] Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.Ah, Ariel, Ariel, the city where David encamped! Add ye year to year, let the feasts come round!Ho Ariel, Ariel, the city where David encamped! add you year to year; let the feasts come round:Woe to Ariel, to Ariel, the city of David's encampment! Add ye year to year; let the feasts come round.Ho Ariel, Ariel, the city where David encamped! Add year to year; let the feasts run their round.ويل لاريئيل لاريئيل قرية نزل عليها داود. زيدوا سنة على سنة. لتدر الاعياد.
Mas yo pondré á Ariel en apretura, y será desconsolada y triste; y será á mí como Ariel.Puis j'assiégerai Ariel; Il y aura des plaintes et des gémissements; Et la ville sera pour moi comme un Ariel.Contudo porei a Ariel em aperto, e haverá pranto e tristeza; e ela será para mim como Ariel.Но Я стесню Ариил, и будет плач и сетование; и он останется у Меня, как Ариил.dann will ich den Ariel ängsten, daß er traurig und voll Jammers sei; und er soll mir ein rechter Ariel sein.我 終 必 使 亞 利 伊 勒 困 難 ． 他 必 悲 傷 哀 號 、 我 卻 仍 以 他 為 亞 利 伊 勒 。Ama seni sıkıntıya sokacağım. 2 Feryat, figan edeceksin, 2 Benim için sunak ocağı gibi olacaksın.我 终 必 使 亚 利 伊 勒 困 难 ； 他 必 悲 伤 哀 号 ， 我 却 仍 以 他 为 亚 利 伊 勒 。Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be to me as Ariel.then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel.And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.Then will I distress Ariel, and there shall be mourning and moaning; and she shall be unto Me as a hearth of God.then will I distress Ariel, and there shall be mourning and lamentation; and she shall be to me as Ariel.But I will distress Ariel, and there shall be sorrow and sadness; and it shall be unto me as an Ariel.Yet I will distress Ariel, and there shall be moaning and lamentation, and she shall be to me like an Ariel.وانا اضايق اريئيل فيكون نوح وحزن وتكون لي كاريئيل.
Porque asentaré campo contra ti en derredor, y te combatiré con ingenios, y levantaré contra ti baluartes.Je t'investirai de toutes parts, Je te cernerai par des postes armés, J'élèverai contre toi des retranchements.Porque te cercarei com o meu arraial, e te sitiarei com baluartes, e levantarei trincheiras contra ti.Я расположусь станом вокруг тебя и стесню тебя стражею наблюдательною, и воздвигну против тебя укрепления.Denn ich will dich belagern ringsumher und will dich ängsten mit Bollwerk und will Wälle um dich aufführen lassen.我 必 四 圍 安 營 攻 擊 你 、 屯 兵 圍 困 你 、 築 壘 攻 擊 你 。Sana karşı çepeçevre ordugah kuracak, 2 Çevreni rampalarla, kulelerle kuşatacağım.我 必 四 围 安 营 攻 击 你 ， 屯 兵 围 困 你 ， 筑 垒 攻 击 你 。And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.And I will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.And I encamped, O babbler, against thee, And I laid siege against thee -- a camp. And I raised up against thee bulwarks.And I will encamp against thee round about, and will lay siege against thee with a mound, and I will raise siege works against thee.I will encamp against you round about, and will lay siege against you with posted troops, and I will raise siege works against you.And I will camp against thee round about, and will lay siege against thee with watch-posts, and I will raise forts against thee.And I will encamp against you round about, and will besiege you with towers and I will raise siegeworks against you.واحيط بك كالدائرة واضايق عليك بحصن واقيم عليك متارس.
Entonces serás humillada, hablarás desde la tierra, y tu habla saldrá del polvo; y será tu voz de la tierra como de pythón, y tu habla susurrará desde el polvo.Tu seras abaissée, ta parole viendra de terre, Et les sons en seront étouffés par la poussière; Ta voix sortira de terre comme celle d'un spectre, Et c'est de la poussière que tu murmureras tes discours.Então serás abatida, falarás de debaixo da terra, e a tua fala desde o pó sairá fraca, e será a tua voz debaixo da terra, como a de um que tem espírito familiar, e a tua fala assobiará desde o pó.И будешь унижен, с земли будешь говорить, и глуха будет речь твоя из–под праха, и голос твой будет, как голос чревовещателя, и из–под праха шептать будет речь твоя.Alsdann sollst du erniedrigt werden und aus der Erde reden und aus dem Staube mit deiner Rede murmeln, daß deine Stimme sei wie eines Zauberers aus der Erde und deine Rede aus dem Staube wispele.你 必 敗 落 、 從 地 中 說 話 ． 你 的 言 語 必 微 細 出 於 塵 埃 ． 你 的 聲 音 必 像 那 交 鬼 者 的 聲 音 出 於 地 ． 你 的 言 語 低 低 微 微 出 於 塵 埃 。Alçaltılacaksın, yerin altından konuşacak, 2 Toz toprak içinden boğuk boğuk sesleneceksin. 2 Sesin ölü sesi gibi yerden, 2 Sözlerin fısıltı gibi toprağın içinden çıkacak.你 必 败 落 ， 从 地 中 说 话 ； 你 的 言 语 必 微 细 出 于 尘 埃 。 你 的 声 音 必 象 那 交 鬼 者 的 声 音 出 于 地 ； 你 的 言 语 低 低 微 微 出 于 尘 埃 。And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust, and your voice shall be, as of one that has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,And brought down thou shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of a ghost out of the ground, and thy speech shall chirp out of the dust.You shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust; and your voice shall be as of one who has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.And thou shalt be brought low, thou shalt speak out of the ground, and thy speech shall come low out of the dust, and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.Then deep from the earth you shall speak, from low in the dust your words shall come; your voice shall come from the ground like the voice of a ghost, and your speech shall whisper out of the dust.فتتضعين وتتكلمين من الارض وينخفض قولك من التراب ويكون صوتك كخيال من الارض ويشقشق قولك من التراب.
Y la muchedumbre de tus extranjeros será como polvo menudo, y la multitud de los fuertes como tamo que pasa; y será repentinamente, en un momento.La multitude de tes ennemis sera comme une fine poussière, Cette multitude de guerriers sera comme la balle qui vole, Et cela tout à coup, en un instant.E a multidão dos teus inimigos será como o pó miúdo, e a multidão dos tiranos como a pragana que passa, e num momento repentino isso acontecerá.Множество врагов твоих будет, как мелкая пыль, и полчище лютых, как разлетающаяся плева; и это совершится внезапно, в одно мгновение.Aber die Menge deiner Feinde soll werden wie dünner Staub und die Menge der Tyrannen wie wehende Spreu; und das soll plötzlich unversehens geschehen.你 仇 敵 的 群 眾 、 卻 要 像 細 塵 、 強 暴 人 的 群 眾 、 也 要 像 飛 糠 ． 這 事 必 頃 刻 之 間 、 忽 然 臨 到 。Ama sayısız düşmanların ince toz, 2 Acımasız orduları savrulmuş saman ufağı gibi olacak. 2 Bir anda, ansızın,你 仇 敌 的 群 众 ， 却 要 象 细 尘 ； 强 暴 人 的 群 众 ， 也 要 象 飞 糠 。 这 事 必 顷 刻 之 间 忽 然 临 到 。Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yes, it shall be at an instant suddenly.But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant -- suddenly.But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; yea, it shall be at an instant suddenly--But the multitude of your foes shall be like small dust, and the multitude of the awesome ones as chaff that passes away: yes, it shall be in an instant suddenly.And the multitude of thine enemies shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; and it shall be in an instant, suddenly.But the multitude of your foes shall be like small dust, and the multitude of the ruthless like passing chaff. And in an instant, suddenly,ويصير جمهور اعدائك كالغبار الدقيق وجمهور العتاة كالعصافة المارة. ويكون ذلك في لحظة بغتة.
De Jehová de los ejércitos serás visitada con truenos y con terremotos y con gran ruido, con torbellino y tempestad, y llama de fuego consumidor.C'est de l'Éternel des armées que viendra le châtiment, Avec des tonnerres, des tremblements de terre et un bruit formidable, Avec l'ouragan et la tempête, Et avec la flamme d'un feu dévorant.Do SENHOR dos Exércitos serás visitada com trovões, e com terremotos, e grande ruído com tufão de vento, e tempestade, e labareda de fogo consumidor.Господь Саваоф посетит тебя громом и землетрясением, и сильным гласом, бурею и вихрем, и пламенем всепожирающего огня.Denn vom HERRN Zebaoth wird Heimsuchung geschehen mit Wetter und Erdbeben und großem Donner, mit Windwirbel und Ungewitter und mit Flammen des verzehrenden Feuers.萬 軍 之 耶 和 華 必 用 雷 轟 、 地 震 、 大 聲 、 旋 風 、 暴 風 、 並 吞 滅 的 火 燄 、 向 他 討 罪 。Her Şeye Egemen RAB gök gürlemesiyle, 2 Depremle, büyük gümbürtü, kasırga ve fırtınayla, 2 Her şeyi yiyip bitiren ateş aleviyle seni cezalandıracak.万 军 之 耶 和 华 必 用 雷 轰 、 地 震 、 大 声 、 旋 风 、 暴 风 ， 并 吞 灭 的 火 焰 ， 向 他 讨 罪 。Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.There shall be a visitation from the LORD of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.She shall be visited of Yahweh of Hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.Thou shalt be visited by Jehovah of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of devouring fire.you will be visited by the LORD of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of a devouring fire.من قبل رب الجنود تفتقد برعد وزلزلة وصوت عظيم بزوبعة وعاصف ولهيب نار آكلة.
Y será como sueño de visión nocturna la multitud de todas las gentes que pelearán contra Ariel, y todos los que pelearán contra ella y sus ingenios, y los que la pondrán en apretura.Et, comme il en est d'un songe, d'une vision nocturne, Ainsi en sera-t-il de la multitude des nations qui combattront Ariel, De tous ceux qui l'attaqueront, elle et sa forteresse, Et qui la serreront de près.E como o sonho e uma visão de noite será a multidão de todas as nações que hão de pelejar contra Ariel, como também todos os que pelejarem contra ela e contra a sua fortaleza, e a puserem em aperto.И как сон, как ночное сновидение, будет множество всех народов, воюющих против Ариила, и всех выступивших против него и укреплений его и стеснивших его.Und wie ein Nachtgesicht im Traum, so soll sein die Menge aller Heiden, die wider Ariel streiten, samt allem Heer und Bollwerk, und die ihn ängsten.那 時 、 攻 擊 亞 利 伊 勒 列 國 的 群 眾 、 就 是 一 切 攻 擊 亞 利 伊 勒 和 他 的 保 障 、 並 使 他 困 難 的 、 必 如 夢 景 、 如 夜 間 的 異 象 。Sonra Ariele karşı savaşan çok sayıda ulus, 2 Ona ve kalesine saldıranların hepsi, 2 Onu sıkıntıya sokanlar bir rüya gibi, 2 Gece görülen görüm gibi yok olup gidecekler.那 时 ， 攻 击 亚 利 伊 勒 列 国 的 群 众 ， 就 是 一 切 攻 击 亚 利 伊 勒 和 他 的 保 障 ， 并 使 他 困 难 的 ， 必 如 梦 景 ， 如 夜 间 的 异 象 ；And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.And the multitude of all the nations that fight against Ariel, even all that fight against her and her fortification, and that distress her, shall be as a dream of a night vision.And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.And the multitude of all the nations that war against Ariel, even all that war against her, and the bulwarks about her, and they that distress her, shall be as a dream, a vision of the night.The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, shall be as a dream, a vision of the night.And the multitude of all the nations that war against Ariel, even all that war against her and her fortifications, and that distress her, shall be as a dream of a night vision.And the multitude of all the nations that fight against Ariel, all that fight against her and her stronghold and distress her, shall be like a dream, a vision of the night.ويكون كحلم كرؤيا الليل جمهور كل الامم المتجندين على اريئيل كل المتجندين عليها وعلى قلاعها والذين يضايقونها.
Y será como el que tiene hambre y sueña, y parece que come; mas cuando despierta, su alma está vacía; ó como el que tiene sed y sueña, y parece que bebe; mas cuando se despierta, hállase cansado, y su alma sedienta: así será la multitud de todas las gentes que pelearán contra el monte de Sión.Comme celui qui a faim rêve qu'il mange, Puis s'éveille, l'estomac vide, Et comme celui qui a soif rêve qu'il boit, Puis s'éveille, épuisé et languissant; Ainsi en sera-t-il de la multitude des nations Qui viendront attaquer la montagne de Sion.Será também como o faminto que sonha, que está a comer, porém, acordando, sente-se vazio; ou como o sedento que sonha que está a beber, porém, acordando, eis que ainda desfalecido se acha, e a sua alma com sede; assim será toda a multidão das nações, que pelejarem contra o monte Sião.И как голодному снится, будто он ест, но пробуждается, и душа его тоща; и как жаждущему снится, будто он пьет, но пробуждается, и вот он томится, и душа его жаждет: то же будет и множеству всех народов, воюющих против горы Сиона.Denn gleichwie einem Hungrigen träumt, daß er esse, wenn er aber aufwacht, so ist seine Seele noch leer; und wie einem Durstigen träumt, daß er trinke, wenn er aber aufwacht, ist er matt und durstig: also soll sein die Menge aller Heiden, die wider den Berg Zion streiten.又 必 像 飢 餓 的 人 、 夢 中 喫 飯 、 醒 了 仍 覺 腹 空 ． 或 像 口 渴 的 人 、 夢 中 喝 水 、 醒 了 仍 覺 發 昏 、 心 裡 想 喝 ． 攻 擊 錫 安 山 列 國 的 群 眾 、 也 必 如 此 。Rüyada yemek yediğini gören aç kişi, 2 Uyandığında hâlâ açtır; 2 Rüyada su içtiğini gören susuz kişi, 2 Uyandığında susuzluktan hâlâ baygındır. 2 İşte Siyon Dağına karşı savaşan 2 Kalabalık uluslar da böyle olacak.又 必 象 饥 饿 的 人 梦 中 吃 饭 ， 醒 了 仍 觉 腹 空 ； 或 象 口 渴 的 人 梦 中 喝 水 ， 醒 了 仍 觉 发 昏 ， 心 里 想 喝 。 攻 击 锡 安 山 列 国 的 群 众 也 必 如 此 。It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.It shall even be as when an hungry man dreams, and, behold, he eats; but he wakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he wakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against mount Zion.And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty [is] his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.And it shall be as when a hungry man dreameth, and, behold, he eateth, but he awaketh, and his soul is empty; or as when a thirsty man dreameth, and, behold, he drinketh, but he awaketh, and, behold, he is faint, and his soul hath appetite--so shall the multitude of all the nations be, that fight against mount Zion.It shall be as when a hungry man dreams, and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against Mount Zion.It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.As when a hungry man dreams he is eating and awakes with his hunger not satisfied, or as when a thirsty man dreams he is drinking and awakes faint, with his thirst not quenched, so shall the multitude of all the nations be that fight against Mount Zion.ويكون كما يحلم الجائع انه يأكل ثم يستيقظ واذا نفسه فارغة. وكما يحلم العطشان انه يشرب ثم يستيقظ واذا هو رازح ونفسه مشتهية. هكذا يكون جمهور كل الامم المتجندين على جبل صهيون.
Deteneos y maravillaos; ofuscaos y cegad; embriagaos, y no de vino; titubead, y no de sidra.Soyez stupéfaits et étonnés! Fermez les yeux et devenez aveugles! Ils sont ivres, mais ce n'est pas de vin; Ils chancellent, mais ce n'est pas l'effet des liqueurs fortes.Tardai, e maravilhai-vos, folgai, e clamai; bêbados estão, mas não de vinho, andam titubeando, mas não de bebida forte.Изумляйтесь и дивитесь: они ослепили других, и сами ослепли; они пьяны, но не от вина, – шатаются, но не от сикеры;Erstarret und werdet bestürzt, verblendet euch und werdet blind! Werdet trunken, doch nicht vom Wein, taumelt, doch nicht von starkem Getränk!你 們 等 候 驚 奇 罷 ． 你 們 宴 樂 昏 迷 罷 ． 他 們 醉 了 、 卻 非 因 酒 ． 他 們 東 倒 西 歪 、 卻 非 因 濃 酒 。Şaşırın, şaşkına dönün, 2 Kendinizi kör edin, görmez olun. 2 Şarap içmeden sarhoş olun, 2 İçki içmeden sendeleyin.你 们 等 候 惊 奇 吧 ！ 你 们 宴 乐 昏 迷 吧 ！ 他 们 醉 了 ， 却 非 因 酒 ； 他 们 东 倒 西 歪 ， 却 非 因 浓 酒 。Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.Stupefy yourselves, and be stupid! Blind yourselves, and be blind! ye that are drunken, but not with wine, that stagger, but not with strong drink.Stay you and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.Stupefy yourselves and be in a stupor, blind yourselves and be blind! Be drunk, but not with wine; stagger, but not with strong drink!توانوا وابهتوا تلذذوا واعموا. قد سكروا وليس من الخمر ترنحوا وليس من المسكر.
Porque Jehová extendió sobre vosotros espíritu de sueño, y cerró vuestros ojos: cubrió vuestros profetas, y vuestros principales videntes.Car l'Éternel a répandu sur vous un esprit d'assoupissement; Il a fermé vos yeux (les prophètes), Il a voilé vos têtes (les voyants).Porque o SENHOR derramou sobre vós um espírito de profundo sono, e fechou os vossos olhos, vendou os profetas, e os vossos principais videntes.ибо навел на вас Господь дух усыпления и сомкнул глаза ваши, пророки, и закрыл ваши головы, прозорливцы.Denn der HERR hat euch einen Geist des harten Schlafs eingeschenkt und eure Augen zugetan; eure Propheten und Fürsten samt den Sehern hat er verhüllt,因 為 耶 和 華 將 沉 睡 的 靈 、 澆 灌 你 們 、 封 閉 你 們 的 眼 、 蒙 蓋 你 們 的 頭 ． 你 們 的 眼 、 就 是 先 知 ． 你 們 的 頭 、 就 是 先 見 。Çünkü RAB size uyuşukluk ruhu verdi; 2 Gözlerinizi mühürledi, ey peygamberler, 2 Başlarınızı örttü, ey biliciler.因 为 耶 和 华 将 沉 睡 的 灵 浇 灌 你 们 ， 封 闭 你 们 的 眼 ， 蒙 盖 你 们 的 头 。 你 们 的 眼 就 是 先 知 ； 你 们 的 头 就 是 先 见 。For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.For the LORD has poured out on you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes -- the prophets, And your heads -- the seers -- He covered.For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets, and your heads, the seers, hath He covered.For Yahweh has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets; and your heads, the seers, has he covered.For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.For the LORD has poured out upon you a spirit of deep sleep, and has closed your eyes, the prophets, and covered your heads, the seers.لان الرب قد سكب عليكم روح سبات واغمض عيونكم. الانبياء ورؤساؤكم الناظرون غطّاهم.
Y os será toda visión como palabras de libro sellado, el cual si dieren al que sabe leer, y le dijeren: Lee ahora esto; él dirá: No puedo, porque está sellado.Toute la révélation est pour vous comme les mots d'un livre cacheté Que l'on donne à un homme qui sait lire, en disant: Lis donc cela! Et qui répond: Je ne le puis, Car il est cacheté;Por isso toda a visão vos é como as palavras de um livro selado que se dá ao que sabe ler, dizendo: Lê isto, peço-te; e ele dirá: Não posso, porque está selado.И всякое пророчество для вас то же, что слова в запечатанной книге, которую подают умеющему читать книгу и говорят: "прочитай ее"; и тот отвечает: "не могу, потому что она запечатана".daß euch aller Propheten Gesichte sein werden wie die Worte eines versiegelten Buches, welches man gäbe einem, der lesen kann, und spräche: Lies doch das! und er spräche: Ich kann nicht, denn es ist versiegelt;所 有 的 默 示 你 們 看 如 封 住 的 書 卷 ． 人 將 這 書 卷 交 給 識 字 的 、 說 、 請 念 罷 ． 他 說 、 我 不 能 念 、 因 為 是 封 住 了 。Sizin için bütün görüm 2 Mühürlenmiş bir kitabın sözleri gibi oldu. 2 İnsanlar böyle bir kitabı 2 Okuma bilen birine verip, 2 ‹‹Rica etsek şunu okur musun?›› diye sorduklarında, 2 ‹‹Okuyamam, çünkü mühürlenmiş›› yanıtını alırlar.所 冇 的 默 示 ， 你 们 看 如 封 住 的 书 卷 ， 人 将 这 书 卷 交 给 识 字 的 ， 说 ： 请 念 吧 ！ 他 说 ： 我 不 能 念 ， 因 为 是 封 住 了 。And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he said, I cannot; for it is sealed:And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, `Read this, we pray thee,` And he hath said, `I am not able, for it [is] sealed;`And the vision of all this is become unto you as the words of a writing that is sealed, which men deliver to one that is learned, saying: 'Read this, I pray thee'; and he saith: 'I cannot, for it is sealed';All vision is become to you as the words of a book that is sealed, which men deliver to one who is learned, saying, Read this, I pray you; and he says, I can`t, for it is sealed:And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, "Read this," he says, "I cannot, for it is sealed."وصارت لكم رؤيا الكل مثل كلام السفر المختوم الذي يدفعونه لعارف الكتابة قائلين اقرأ هذا فيقول لا استطيع لانه مختوم.
Y si se diere el libro al que no sabe leer, diciéndole: Lee ahora esto; él dira: No sé leer.Ou comme un livre que l'on donne A un homme qui ne sait pas lire, en disant: Lis donc cela! Et qui répond: Je ne sais pas lire.Ou dá-se o livro ao que não sabe ler, dizendo: Lê isto, peço-te; e ele dirá: Não sei ler.И передают книгу тому, кто читать не умеет, и говорят: "прочитай ее"; и тот отвечает: "я не умею читать".oder gleich als wenn man's gäbe dem, der nicht lesen kann, und spräche: Lies doch das! und er spräche: Ich kann nicht lesen.又 將 這 書 卷 交 給 不 識 字 的 人 、 說 、 請 念 罷 ． 他 說 、 我 不 識 字 。Kitabı okuma bilmeyen birine verip, 2 ‹‹Rica etsek şunu okur musun?›› diye sorduklarında ise, 2 ‹‹Okuma bilmem›› yanıtını alırlar.又 将 这 书 卷 交 给 不 识 字 的 人 ， 说 ： 请 念 吧 ！ 他 说 ： 我 不 识 字 。And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.And the book is delivered to him that is not learned, saying, Read this, I pray you: and he said, I am not learned.and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.And the book is given to him who hath not known books, Saying, `Read this, we pray thee,` And he hath said, `I have not known books.`and the writing is delivered to him that is not learned, saying: 'Read this, I pray thee'; and he saith: 'I am not learned.'and the book is delivered to him who is not learned, saying, Read this, I pray you; and he says, I am not learned.And they give the book to him that cannot read, saying, Read this, I pray thee; and he saith, I cannot read.And when they give the book to one who cannot read, saying, "Read this," he says, "I cannot read."او يدفع الكتاب لمن لا يعرف الكتابة ويقال له اقرأ هذا فيقول لا اعرف الكتابة
Dice pues el Señor: Porque este pueblo se me acerca con su boca, y con sus labios me honra, mas su corazón alejó de mí, y su temor para conmigo fué enseñado por mandamiento de hombres:Le Seigneur dit: Quand ce peuple s'approche de moi, Il m'honore de la bouche et des lèvres; Mais son coeur est éloigné de moi, Et la crainte qu'il a de moi N'est qu'un précepte de tradition humaine.Porque o Senhor disse: Pois que este povo se aproxima de mim, e com a sua boca, e com os seus lábios me honra, mas o seu coração se afasta para longe de mim e o seu temor para comigo consiste só em mandamentos de homens, em que foi instruído;И сказал Господь: так как этот народ приближается ко Мне устами своими, и языком своим чтит Меня, сердце же его далеко отстоит от Меня, и благоговение их предо Мною есть изучение заповедей человеческих;Und der HERR spricht: Darum daß dies Volk zu mir naht mit seinem Munde und mit seinen Lippen mich ehrt, aber ihr Herz fern von mir ist und sie mich fürchten nach Menschengeboten, die sie lehren:主 說 、 因 為 這 百 姓 親 近 我 、 用 嘴 唇 尊 敬 我 、 心 卻 遠 離 我 ． 他 們 敬 畏 我 、 不 過 是 領 受 人 的 吩 咐 。Rab diyor ki, ‹‹Bu halk bana yaklaşıp 2 Ağızlarıyla, dudaklarıyla beni sayar, 2 Ama yürekleri benden uzak. 2 Benden korkmaları da 2 İnsanlardan öğrendikleri buyrukların sonucudur.主 说 ： 因 为 这 百 姓 亲 近 我 ， 用 嘴 唇 尊 敬 我 ， 心 却 远 离 我 ； 他 们 敬 畏 我 ， 不 过 是 领 受 人 的 吩 咐 。Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:Why the Lord said, For as much as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:And the Lord said, Forasmuch as this people draw nigh [unto me], and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught [them];And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, but have removed their heart far from Me, and their fear of Me is a commandment of men learned by rote;The Lord said, Because this people draw near [to me], and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which has been taught [them];And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;And the Lord said: "Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment of men learned by rote;فقال السيد لان هذا الشعب قد اقترب اليّ بفمه واكرمني بشفيه واما قلبه فابعده عني وصارت مخافتهم مني وصية الناس معلمة
Por tanto, he aquí que nuevamente excitaré yo la admiración de este pueblo con un prodigio grande y espantoso; porque perecerá la sabiduría de sus sabios, y se desvanecerá la prudencia de sus prudentes.C'est pourquoi je frapperai encore ce peuple Par des prodiges et des miracles; Et la sagesse de ses sages périra, Et l'intelligence de ses hommes intelligents disparaîtra.Portanto eis que continuarei a fazer uma obra maravilhosa no meio deste povo, uma obra maravilhosa e um assombro; porque a sabedoria dos seus sábios perecerá, e o entendimento dos seus prudentes se esconderá.то вот, Я еще необычайно поступлю с этим народом, чудно и дивно, так что мудрость мудрецов его погибнет, и разума у разумных его не станет.so will ich auch mit diesem Volk wunderlich umgehen, aufs wunderlichste und seltsamste, daß die Weisheit seiner Weisen untergehe und der Verstand seiner Klugen verblendet werde.所 以 我 在 這 百 姓 中 要 行 奇 妙 的 事 、 就 是 奇 妙 又 奇 妙 的 事 ． 他 們 智 慧 人 的 智 慧 、 必 然 消 滅 、 聰 明 人 的 聰 明 、 必 然 隱 藏 。Onun için ben de bu halkın arasında yine bir harika, 2 Evet, şaşılacak bir şey yapacağım. 2 Bilgelerin bilgeliği yok olacak, 2 Akıllının aklı duracak.››所 以 ， 我 在 这 百 姓 中 要 行 奇 妙 的 事 ， 就 是 奇 妙 又 奇 妙 的 事 。 他 们 智 慧 人 的 智 慧 必 然 消 灭 ， 聪 明 人 的 聪 明 必 然 隐 藏 。Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.`Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid.therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise [men] shall perish, and the understanding of their intelligent ones shall be hid.therefore, behold, I will again do marvelous things with this people, wonderful and marvelous; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hid."لذلك هانذا اعود اصنع بهذا الشعب عجبا وعجيبا فتبيد حكمة حكمائه ويختفي فهم فهمائه.
Ay de los que se esconden de Jehová, encubriendo el consejo, y sus obras son en tinieblas, y dicen: ¿Quién nos ve, y quién nos conoce?Malheur à ceux qui cachent leurs desseins Pour les dérober à l'Éternel, Qui font leurs oeuvres dans les ténèbres, Et qui disent: Qui nous voit et qui nous connaît?Ai dos que querem esconder profundamente o seu propósito do SENHOR, e fazem as suas obras às escuras, e dizem: Quem nos vê? E quem nos conhece?Горе тем, которые думают скрыться в глубину, чтобы замысл свой утаить от Господа, которые делают дела свои во мраке и говорят: "кто увидит нас? и кто узнает нас?"Weh, die verborgen sein wollen vor dem HERRN, ihr Vornehmen zu verhehlen, und ihr Tun im Finstern halten und sprechen: Wer sieht uns, und wer kennt uns?禍 哉 、 那 些 向 耶 和 華 深 藏 謀 略 的 、 又 在 暗 中 行 事 、 說 、 誰 看 見 我 們 呢 ． 誰 知 道 我 們 呢 。Tasarılarını RABden gizlemeye uğraşanların vay haline! 2 Karanlıkta iş gören bu adamlar, 2 ‹‹Bizi kim görecek, kim tanıyacak?›› diye düşünürler.祸 哉 ！ 那 些 向 耶 和 华 深 藏 谋 略 的 ， 又 在 暗 中 行 事 ， 说 ： 谁 看 见 我 们 呢 ？ 谁 知 道 我 们 呢 ？Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?Wo [to] those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, `Who is seeing us? And who is knowing us?`Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: 'Who seeth us? and who knoweth us?'Woe to those who hide deep their counsel from Yahweh, and whose works are in the dark, and who say, Who sees us? and who knows us?Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?Woe to those who hide deep from the LORD their counsel, whose deeds are in the dark, and who say, "Who sees us? Who knows us?"ويل للذين يتعمقون ليكتموا رايهم عن الرب فتصير اعمالهم في الظلمة ويقولون من يبصرنا ومن يعرفنا.
Vuestra subversión ciertamente será reputada como el barro del alfarero. ¿La obra dirá de su hacedor, No me hizo; y dirá el vaso de aquel que lo ha formado, No entendió?Quelle perversité est la vôtre! Le potier doit-il être considéré comme de l'argile, Pour que l'ouvrage dise de l'ouvrier: Il ne m'a point fait? Pour que le vase dise du potier: Il n'a point d'intelligence?Vós tudo perverteis, como se o oleiro fosse igual ao barro, e a obra dissesse do seu artífice: Não me fez; e o vaso formado dissesse do seu oleiro: Nada sabe.Какое безрассудство! Разве можно считать горшечника, как глину? Скажет ли изделие о сделавшем его: "не он сделал меня"? и скажет ли произведение о художнике своем: "он не разумеет"?Wie seid ihr so verkehrt! Gleich als wenn des Töpfers Ton gedächte und ein Werk spräche von seinem Meister: Er hat mich nicht gemacht! und ein Gemächte spräche von seinem Töpfer: Er kennt mich nicht!你 們 把 事 顛 倒 了 ． 豈 可 看 狺 匠 如 泥 麼 ． 被 製 作 的 物 豈 可 論 製 作 物 的 說 、 他 沒 有 製 作 我 。 或 是 被 創 造 的 物 論 造 物 的 說 、 他 沒 有 聰 明 。Ne kadar ters düşünceler! 2 Çömlekçi balçıkla bir tutulur mu? 2 Yapı, kendini yapan için, 2 ‹‹Beni o yapmadı›› diyebilir mi? 2 Çömlek kendine biçim veren için, 2 ‹‹O bir şeyden anlamaz›› diyebilir mi?你 们 把 事 颠 倒 了 ， 岂 可 看 窑 匠 如 泥 吗 ？ 被 制 作 的 物 岂 可 论 制 作 物 的 说 ： 他 没 冇 制 作 我 ？ 或 是 被 创 造 的 物 论 造 物 的 说 ： 他 没 冇 聪 明 。Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?Surely your turning of things upside down shall be esteemed as the potter' clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?Your perversion! as clay is the potter esteemed? That the work saith of its maker, `He hath not made me?` And the framed thing said of its framer, `He did not understand?`O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: 'He made me not'; or the thing framed say of him that framed it: 'He hath no understanding?'You turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him who made it, He didn`t make me; or the thing formed say of him who formed it, He has no understanding?[Oh] your perverseness! Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?You turn things upside down! Shall the potter be regarded as the clay; that the thing made should say of its maker, "He did not make me"; or the thing formed say of him who formed it, "He has no understanding"?يا لتحريفكم. هل يحسب الجابل كالطين حتى يقول المصنوع عن صانعه لم يصنعني. او تقول الجبلة عن جابلها لم يفهم
¿No será tornado de aquí á muy poco tiempo el Líbano en Carmelo, y el Carmelo será estimado por bosque?Encore un peu de temps, Et le Liban se changera en verger, Et le verger sera considéré comme une forêt.Porventura não se converterá o Líbano, num breve momento, em campo fértil? E o campo fértil não se reputará por um bosque?Еще немного, очень немного, и Ливан не превратится ли в сад, а сад не будут ли почитать, как лес?Wohlan, es ist noch um ein klein wenig zu tun, so soll der Libanon ein Feld werden, und das Feld soll wie ein Wald geachtet werden.利 巴 嫩 變 為 肥 田 、 肥 田 看 如 樹 林 、 不 是 只 有 一 點 點 時 候 麼 。Lübnan pek yakında meyve bahçesine, 2 Meyve bahçesi ormana dönmeyecek mi?利 巴 嫩 变 为 肥 田 ， 肥 田 看 如 树 林 ， 不 是 只 冇 一 点 点 时 候 吗 ？Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?Is it not yet a very little while until Lebanon shall be turned into a fruitful field, and the fruitful field shall be regarded as a forest?أليس في مدة يسيرة جدا يتحول لبنان بستانا والبستان يحسب وعرا.
Y en aquel tiempo los sordos oirán las palabras del libro, y los ojos de los ciegos verán en medio de la oscuridad y de las tinieblas.En ce jour-là, les sourds entendront les paroles du livre; Et, délivrés de l'obscurité et des ténèbres, Les yeux des aveugles verront.E naquele dia os surdos ouvirão as palavras do livro, e dentre a escuridão e dentre as trevas os olhos dos cegos as verão.И в тот день глухие услышат слова книги, и прозрят из тьмы и мрака глаза слепых.Und zu derselben Zeit werden die Tauben hören die Worte des Buches, und die Augen der Blinden werden aus Dunkel und Finsternis sehen,那 時 、 聾 子 必 聽 見 這 書 上 的 話 ． 瞎 子 的 眼 、 必 從 迷 矇 黑 暗 中 得 以 看 見 。O gün sağırlar kitabın sözlerini işitecek, 2 Körler koyu karanlıkta görecek.那 时 ， 聋 子 必 听 见 这 书 上 的 话 ； 瞎 子 的 眼 必 从 迷 矇 黑 暗 中 得 以 看 见 。And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.And in that day shall the deaf hear the words of a book, and the eyes of the blind shall see out of obscurity and out of darkness.In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.ويسمع في ذلك اليوم الصم اقوال السفر وتنظر من القتام والظلمة عيون العمي
Entonces los humildes crecerán en alegría en Jehová, y los pobres de los hombres se gozarán en el Santo de Israel.Les malheureux se réjouiront de plus en plus en l'Éternel, Et les pauvres feront du Saint d'Israël le sujet de leur allégresse.E os mansos terão gozo sobre gozo no SENHOR; e os necessitados entre os homens se alegrarão no Santo de Israel.И страждущие более и более будут радоваться о Господе, и бедные люди будут торжествовать о Святом Израиля,und die Elenden werden wieder Freude haben am HERRN, und die Armen unter den Menschen werden fröhlich sein in dem Heiligen Israels,謙 卑 人 、 必 因 耶 和 華 增 添 歡 喜 ． 人 間 貧 窮 的 、 必 因 以 色 列 的 聖 者 快 樂 。Düşkünlerin RABde buldukları sevinç artacak, 2 Yoksullar İsrailin Kutsalı sayesinde coşacak.谦 卑 人 必 因 耶 和 华 增 添 欢 喜 ； 人 间 贫 穷 的 必 因 以 色 列 的 圣 者 快 乐 。The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.The humble also shall increase their joy in the LORD, and the neediest among men shall exult in the Holy One of Israel.The humble also shall increase their joy in Yahweh, and the poor among men shall rejoice in the Holy One of Israel.and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.The meek shall obtain fresh joy in the LORD, and the poor among men shall exult in the Holy One of Israel.ويزداد البائسون فرحا بالرب ويهتف مساكين الناس بقدوس اسرائيل.
Porque el violento será acabado, y el escarnecedor será consumido: serán talados todos los que madrugaban á la iniquidad.Car le violent ne sera plus, le moqueur aura fini, Et tous ceux qui veillaient pour l'iniquité seront exterminés,Porque o tirano é reduzido a nada, e se consome o escarnecedor, e todos os que se dão à iniqüidade são desarraigados;потому что не будет более обидчика, и хульник исчезнет, и будут истреблены все поборники неправды,wenn die Tyrannen ein Ende haben und es mit den Spöttern aus sein wird und vertilgt sein werden alle die, so wachen, Mühsal anzurichten,因 為 強 暴 人 已 歸 無 有 ． 褻 慢 人 已 經 滅 絕 ． 一 切 找 機 會 作 孽 的 、 都 被 剪 除 ．Çünkü acımasızlar yok olacak, alaycılar silinecek, 2 Kötülüğe fırsat kollayanların hepsi kesilip atılacak.因 为 ， 强 暴 人 已 归 无 冇 ， 亵 慢 人 已 经 灭 绝 ， 一 切 找 机 会 作 孽 的 都 被 剪 除 。For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:For the terrible one is brought to nothing, and the scorner is consumed, and all that watch for iniquity are cut off:For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off;For the terrible one is brought to nothing, and the scoffer ceases, and all those who watch for iniquity are cut off;For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,For the ruthless shall come to nought and the scoffer cease, and all who watch to do evil shall be cut off,لان العاتي قد باد وفني المستهزئ وانقطع كل الساهرين على الاثم
Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad.Ceux qui condamnaient les autres en justice, Tendaient des pièges à qui défendait sa cause à la porte, Et violaient par la fraude les droits de l'innocent.Os que fazem culpado ao homem por uma palavra, e armam laços ao que repreende na porta, e os que sem motivo põem de parte o justo.которые запутывают человека в словах, и требующему суда у ворот расставляют сети, и отталкивают правого.welche die Leute sündigen machen durchs Predigen und stellen dem nach, der sie straft im Tor, und stürzen durch Lügen den Gerechten.他 們 在 爭 訟 的 事 上 、 定 無 罪 的 為 有 罪 、 為 城 門 口 責 備 人 的 、 設 下 網 羅 、 用 虛 無 的 事 、 屈 枉 義 人 。Onlar ki, insanı tek sözle davasında suçlu çıkarır, 2 Kent kapısında haksızı azarlayana tuzak kurar, 2 Yok yere haklının hakkını çiğnerler.他 们 在 争 讼 的 事 上 定 无 罪 的 为 冇 罪 ， 为 城 门 口 责 备 人 的 设 下 网 罗 ， 用 虚 无 的 事 屈 枉 义 人 。That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of nothing.that make a man an offender in [his] cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.That make a man an offender by words, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.that make a man an offender in [his] cause, and lay a snare for him who reproves in the gate, and turn aside the just with a thing of nothing.that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert [the judgment of] the righteous by futility.who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.الذين جعلوا الانسان يخطئ بكلمة ونصبوا فخا للمنصف في الباب وصدوا البار بالبطل
Por tanto, Jehová que redimió á Abraham, dice así á la casa de Jacob: No será ahora confundido Jacob, ni su rostro se pondrá pálido;C'est pourquoi ainsi parle l'Éternel à la maison de Jacob, Lui qui a racheté Abraham: Maintenant Jacob ne rougira plus, Maintenant son visage ne pâlira plus.Portanto assim diz o SENHOR, que remiu a Abraão, acerca da casa de Jacó: Jacó não será agora envergonhado, nem agora se descorará a sua face.Посему так говорит о доме Иакова Господь, Который искупил Авраама: тогда Иаков не будет в стыде, и лице его более не побледнеет.Darum spricht der HERR, der Abraham erlöst hat, zum Hause Jakob also: Jakob soll nicht mehr zu Schanden werden, und sein Antlitz soll sich nicht mehr schämen.所 以 救 贖 亞 伯 拉 罕 的 耶 和 華 、 論 雅 各 家 如 此 說 、 雅 各 必 不 再 羞 愧 、 面 容 也 不 至 變 色 。Bundan dolayı, İbrahimi kurtarmış olan RAB 2 Yakup soyuna diyor ki, 2 ‹‹Yakup soyu artık utanmayacak, 2 Yüzleri korkudan sararmayacak.所 以 ， 救 赎 亚 伯 拉 罕 的 耶 和 华 论 雅 各 家 如 此 说 ： 雅 各 必 不 再 羞 愧 ， 面 容 也 不 至 变 色 。Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.Therefore thus said the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: `Not now ashamed is Jacob, Nor now doth his face become pale,Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale;Therefore thus says Yahweh, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.Therefore thus saith Jehovah who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now be pale;Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: "Jacob shall no more be ashamed, no more shall his face grow pale.لذلك هكذا يقول لبيت يعقوب الرب الذي فدى ابراهيم. ليس الآن يخجل يعقوب وليس الآن يصفار وجهه.
Porque verá á sus hijos, obra de mis manos en medio de sí, que santificarán mi nombre; y santificarán al Santo de Jacob, y temerán al Dios de Israel.Car, lorsque ses enfants verront au milieu d'eux l'oeuvre de mes mains, Ils sanctifieront mon nom; Ils sanctifieront le Saint de Jacob, Et ils craindront le Dieu d'Israël;Mas quando ele vir seus filhos, obra das minhas mãos no meio dele, santificarão o meu nome; sim, santificarão ao Santo de Jacó, e temerão ao Deus de Israel.Ибо когда увидит у себя детей своих, дело рук Моих, то они свято будут чтить имя Мое и свято чтить Святаго Иаковлева, и благоговеть пред Богом Израилевым.Denn wenn sie sehen werden ihre Kinder, die Werke meiner Hände unter ihnen, werden sie meinen Namen heiligen und werden den Heiligen in Jakob heiligen und den Gott Israels fürchten.但 他 看 見 他 的 眾 子 、 就 是 我 手 的 工 作 、 在 他 那 裡 、 他 們 必 尊 我 的 名 為 聖 、 必 尊 雅 各 的 聖 者 為 聖 、 必 敬 畏 以 色 列 的 神 。Elimin yapıtı olan çocuklarını 2 Aralarında gördüklerinde 2 Adımı kutsal sayacaklar; 2 Evet, Yakupun Kutsalını kutsal sayacak, 2 İsrailin Tanrısından korkacaklar.但 他 看 见 他 的 众 子 ， 就 是 我 手 的 工 作 在 他 那 里 ， 他 们 必 尊 我 的 名 为 圣 ， 必 尊 雅 各 的 圣 者 为 圣 ， 必 敬 畏 以 色 列 的 神 。But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.But when he sees his children, the work of my hands, in the middle of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.When he seeth his children, the work of My hands, in the midst of him, that they sanctify My name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.But when he sees his children, the work of my hands, in the midst of him, they shall sanctify my name; yes, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel.For when he sees his children, the work of my hands, in his midst, they will sanctify my name; they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.بل عند رؤية اولاده عمل يدي في وسطه يقدسون اسمي ويقدسون قدس يعقوب ويرهبون اله اسرائيل.
Y los errados de espíritu aprenderán inteligencia, y los murmuradores aprenderán doctrina.Ceux dont l'esprit s'égarait acquerront de l'intelligence, Et ceux qui murmuraient recevront instruction.E os errados de espírito virão a ter entendimento, e os murmuradores aprenderão doutrina.Тогда блуждающие духом познают мудрость, и непокорные научатся послушанию.Denn die, so irrigen Geist haben, werden Verstand annehmen, und die Schwätzer werden sich lehren lassen.心 中 迷 糊 的 、 必 得 明 白 、 發 怨 言 的 、 必 受 訓 誨 。Yoldan sapmış olanlar kavrayışa, 2 Yakınıp duranlar bilgiye kavuşacak.››心 中 迷 糊 的 必 得 明 白 ； 发 怨 言 的 必 受 训 诲 。They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.They also that err in spirit shall come to understanding, and they that murmur shall receive instruction.And the erring in spirit have known understanding, And murmurers learn doctrine!`They also that err in spirit shall come to understanding, and they that murmur shall learn instruction.They also who err in spirit shall come to understanding, and those who murmur shall receive instruction.And they that are of erring spirit shall know understanding, and the disobedient shall learn doctrine.And those who err in spirit will come to understanding, and those who murmur will accept instruction."ويعرف الضالو الارواح فهما ويتعلّم المتمردون تعليما