ACONTECIO pues, que el rey Ezechîas, oído esto, rasgó sus vestidos, y cubierto de saco vino á la casa de Jehová.Lorsque le roi Ézéchias eut entendu cela, il déchira ses vêtements, se couvrit d'un sac, et alla dans la maison de l'Éternel.E ACONTECEU que, tendo ouvido isso, o rei Ezequias rasgou as suas vestes, e se cobriu de saco, e entrou na casa do SENHOR.Когда услышал это царь Езекия, то разодрал одежды свои и покрылся вретищем, и пошел в дом Господень;Da aber der König Hiskia das hörte, zerriß er seine Kleider und hüllte einen Sack um sich und ging in das Haus des HERRN希 西 家 王 聽 見 、 就 撕 裂 衣 服 、 披 上 麻 布 、 進 了 耶 和 華 的 殿 。Kral Hizkiya olanları duyunca giysilerini yırttı, çul kuşanıp RABbin Tapınağına girdi.希 西 家 王 听 见 就 撕 裂 衣 服 ， 披 上 麻 布 ， 进 了 耶 和 华 的 殿 ，And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.And it cometh to pass, at the king Hezekiah`s hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah,And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.And it came to pass when king Hezekiah heard [it], that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.When King Hezeki'ah heard it, he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.فلما سمع الملك حزقيا ذلك مزّق ثيابه وتغطى بمسح ودخل بيت الرب.
Y envió á Eliacim mayordomo, y á Sebna escriba, y á los ancianos de los sacerdotes, cubiertos de sacos, á Isaías profeta, hijo de Amoz.Il envoya Éliakim, chef de la maison du roi, Schebna, le secrétaire, et les plus anciens des sacrificateurs, couverts de sacs, vers Ésaïe, le prophète, fils d'Amots.Então enviou Eliaquim, o mordomo, e Sebna, o escrivão, e os anciãos dos sacerdotes, cobertos de sacos, ao profeta Isaías, filho de Amós.и послал Елиакима, начальника дворца, и Севну писца, и старших священников, покрытых вретищами, к пророку Исаии, сыну Амосову.und sandte Eljakim, den Hofmeister, und Sebna, den Schreiber, samt den Ältesten der Priester, mit Säcken umhüllt, zu dem Propheten Jesaja, dem Sohn des Amoz,使 家 宰 以 利 亞 敬 、 和 書 記 舍 伯 那 、 並 祭 司 中 的 長 老 、 都 披 上 麻 布 、 去 見 亞 摩 斯 的 兒 子 先 知 以 賽 亞 。Saray sorumlusu Elyakimi, Yazman Şevnayı ve ileri gelen kâhinleri Amots oğlu Peygamber Yeşayaya gönderdi. Hepsi çul kuşanmıştı.使 家 宰 以 利 亚 敬 和 书 记 舍 伯 那 ， 并 祭 司 中 的 长 老 ， 都 披 上 麻 布 ， 去 见 亚 摩 斯 的 儿 子 先 知 以 赛 亚 ，And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to Isaiah the prophet the son of Amoz.And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.and sendeth Eliakim, who [is] over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah son of Amoz the prophet,And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.And he sent Eli'akim, who was over the household, and Shebna the secretary, and the senior priests, clothed with sackcloth, to the prophet Isaiah the son of Amoz.وارسل الياقيم الذي على البيت وشبنة الكاتب وشيوخ الكهنة متغطين بمسوح الى اشعياء بن آموص النبي.
Los cuales le dijeron: Ezechîas dice así: Día de angustia, de reprensión y de blasfemia, es este día: porque los hijos han llegado hasta la rotura, y no hay fuerza en la que pare.Et ils lui dirent: Ainsi parle Ézéchias: Ce jour est un jour d'angoisse, de châtiment et d'opprobre; car les enfants sont près de sortir du sein maternel, et il n'y a point de force pour l'enfantement.E disseram-lhe: Assim diz Ezequias: Este dia é dia de angústia, e de vitupério, e de blasfêmias; porque chegados são os filhos ao parto, e força não há para dá-los à luz.И они сказали ему: так говорит Езекия: день скорби и наказания и посрамления день сей, ибо младенцы дошли до отверстия утробы матерней, а силы нет родить.daß sie zu ihm sprächen: So spricht Hiskia: Das ist ein Tag der Trübsal, des Scheltens und Lästerns, und es geht, gleich als wenn die Kinder bis an die Geburt gekommen sind und ist keine Kraft da, zu gebären.對 他 說 、 希 西 家 如 此 說 、 今 日 是 急 難 、 責 罰 、 凌 辱 的 日 子 、 就 如 婦 人 將 要 生 產 嬰 孩 、 卻 沒 有 力 量 生 產Yeşayaya şöyle dediler: ‹‹Hizkiya diyor ki, ‹Bugün sıkıntı, azar ve utanç günü. Çünkü çocukların doğum vakti geldi, ama doğuracak güç yok.对 他 说 ： 希 西 家 如 此 说 ： 今 日 是 急 难 、 责 罚 、 凌 辱 的 日 子 ， 就 如 妇 人 将 要 生 产 婴 孩 ， 却 没 冇 力 量 生 产 。And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.And they said to him, Thus said Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.and they say unto him, `Thus said Hezekiah, A day of distress, and rebuke, and despising, [is] this day; for come have sons unto the birth, and power there is not to bear.And they said unto him: 'Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.They said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.They said to him, "Thus says Hezeki'ah, `This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth.فقالوا له. هكذا يقول حزقيا. هذا اليوم يوم شدة وتأديب واهانة. لان الاجنّة دنت الى المولد ولا قوة على الولادة.
Quizá oirá Jehová tu Dios las palabras de Rabsaces, al cual envió el rey de Asiria su señor á blasfemar al Dios vivo, y á reprender con las palabras que oyó Jehová tu Dios: alza pues oración tú por las reliquias que aun han quedado.Peut-être l'Éternel, ton Dieu, a-t-il entendu les paroles de Rabschaké, que le roi d'Assyrie, son maître, a envoyé pour insulter le Dieu vivant, et peut-être l'Éternel, ton Dieu, exercera-t-il ses châtiments à cause des paroles qu'il a entendues. Fais donc monter une prière pour le reste qui subsiste encore.Porventura o SENHOR teu Deus terá ouvido as palavras de Rabsaqué, a quem o rei da Assíria, seu senhor, enviou para afrontar o Deus vivo, e para vituperá-lo com as palavras que o SENHOR teu Deus tem ouvido; faze oração pelo remanescente que ficou.Может быть, услышит Господь Бог твой слова Рабсака, которого послал царь Ассирийский, господин его, хулить Бога живаго и поносить словами, какие слышал Господь, Бог твой; вознеси же молитву об оставшихся, которые находятся еще в живых.Daß doch der HERR, dein Gott, hören wollte die Worte des Erzschenken, welchen sein Herr, der König von Assyrien, gesandt hat, zu lästern den lebendigen Gott und zu schelten mit solchen Worten, wie der HERR, dein Gott, gehört hat! Und du wollest ein Gebet erheben für die übrigen, die noch vorhanden sind.或 者 耶 和 華 你 的 神 、 聽 見 拉 伯 沙 基 的 話 、 就 是 他 主 人 亞 述 王 打 發 他 來 辱 罵 永 生 神 的 話 ． 耶 和 華 你 的 神 聽 見 這 話 就 發 斥 責 ． 故 此 求 你 為 餘 剩 的 民 、 揚 聲 禱 告 。Yaşayan Tanrıyı aşağılamak için efendisi Asur Kralının gönderdiği komutanın söylediklerini belki Tanrın RAB duyar da duyduğu sözlerden ötürü onları cezalandırır. Bu nedenle sağ kalanlarımız için dua et.› ››或 者 耶 和 华 ― 你 的 神 听 见 拉 伯 沙 基 的 话 ， 就 是 他 主 人 亚 述 王 打 发 他 来 辱 骂 永 生 神 的 话 ； 耶 和 华 ― 你 的 神 听 见 这 话 就 发 斥 责 。 故 此 ， 求 你 为 余 剩 的 民 扬 声 祷 告 。It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: why lift up your prayer for the remnant that is left.It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.`It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.`It may be the LORD thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to taunt the living God, and will rebuke the words which the LORD thy God hath heard; wherefore make prayer for the remnant that is left.'It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard: why lift up your prayer for the remnant that is left.It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.It may be that the LORD your God heard the words of the Rab'shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'"لعل الرب الهك يسمع كلام ربشاقى الذي ارسله ملك اشور سيده ليعيّر الاله الحيّ فيوبخ على الكلام الذي سمعه الرب الهك. فارفع صلاة لاجل البقية الموجودة
Vinieron pues los siervos de Ezechîas á Isaías.Les serviteurs du roi Ézéchias allèrent donc auprès d'Ésaïe.E os servos do rei Ezequias foram ter com Isaías.И пришли слуги царя Езекии к Исаии.Und die Knechte des Königs Hiskia kamen zu Jesaja.希 西 家 王 的 臣 僕 、 就 去 見 以 賽 亞 。Yeşaya, Kral Hizkiyadan gelen görevlilere şöyle dedi: ‹‹Efendinize şunları söyleyin: ‹RAB diyor ki, Asur Kralının adamlarından benimle ilgili duyduğunuz küfürlerden korkma.希 西 家 王 的 臣 仆 就 去 见 以 赛 亚 。So the servants of king Hezekiah came to Isaiah.So the servants of king Hezekiah came to Isaiah.So the servants of king Hezekiah came to Isaiah.And the servants of king Hezekiah come in unto Isaiah,So the servants of king Hezekiah came to Isaiah.So the servants of king Hezekiah came to Isaiah.And the servants of king Hezekiah came to Isaiah.When the servants of King Hezeki'ah came to Isaiah,فجاء عبيد الملك حزقيا الى اشعياء.
Y díjoles Isaías: Diréis así á vuestro señor: Así dice Jehová: No temas por las palabras que has oído, con las cuales me han blasfemado los siervos del rey de Asiria.Et Ésaïe leur dit: Voici ce que vous direz à votre maître: Ainsi parle l'Éternel: Ne t'effraie point des paroles que tu as entendues et par lesquelles m'ont outragé les serviteurs du roi d'Assyrie.E Isaías lhes disse: Assim direis a vosso senhor: Assim diz o SENHOR: Não temas à vista das palavras que ouviste, com as quais os servos do rei da Assíria me blasfemaram.И сказал им Исаия: так скажите господину вашему: так говорит Господь: не бойся слов, которые слышал ты, которыми поносили Меня слуги царя Ассирийского.Jesaja aber sprach: So saget eurem Herrn: Der HERR spricht also: Fürchte dich nicht vor den Worten, die du gehört hast, mit welchen mich die Knechte des Königs von Assyrien geschmäht haben.以 賽 亞 對 他 們 說 、 要 這 樣 對 你 們 的 主 人 說 、 耶 和 華 如 此 說 、 你 聽 見 亞 述 王 的 僕 人 褻 瀆 我 的 話 、 不 要 懼 怕 。以 赛 亚 对 他 们 说 ： 要 这 样 对 你 们 的 主 人 说 ， 耶 和 华 如 此 说 ： 你 听 见 亚 述 王 的 仆 人 亵 渎 我 的 话 ， 不 要 惧 怕 。And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.And Isaiah said to them, Thus shall you say to your master, Thus said the LORD, Be not afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.and Isaiah saith unto them, `Thus do ye say unto your lord, Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me.And Isaiah said unto them: 'Thus shall ye say to your master: Thus saith the LORD: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed Me.Isaiah said to them, Thus shall you tell your master, Thus says Yahweh, Don`t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.Isaiah said to them, "Say to your master, `Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me.فقال لهم اشعياء. هكذا تقولون لسيدكم. هكذا يقول الرب. لا تخف بسبب الكلام الذي سمعته الذي جدف عليّ به غلمان ملك اشور.
He aquí que yo doy en él un espíritu, y oirá un rumor, y volveráse á su tierra: y yo haré que en su tierra caiga á cuchillo.Je vais mettre en lui un esprit tel que, sur une nouvelle qu'il recevra, il retournera dans son pays; et je le ferai tomber par l'épée dans son pays.Eis que porei nele um espírito, e ele ouvirá um rumor, e voltará para a sua terra; e fá-lo-ei cair morto à espada na sua terra.Вот, Я пошлю в него дух, и он услышит весть, и возвратится в землю свою, и Я поражу его мечом в земле его.Siehe, ich will ihm einen anderen Mut machen, und er soll etwas hören, daß er wieder heimziehe in sein Land; und will ihn durchs Schwert fällen in seinem Lande.我 必 驚 動 〔 原 文 作 使 靈 進 入 〕 他 的 心 、 他 要 聽 見 風 聲 就 歸 回 本 地 、 我 必 使 他 在 那 裡 倒 在 刀 下 。Onun içine öyle bir ruh koyacağım ki, bir haber üzerine kendi ülkesine dönecek. Orada onu kılıçla öldürteceğim.› ››我 必 惊 动 （ 原 文 是 使 灵 进 入 ） 他 的 心 ； 他 要 听 见 风 声 就 归 回 本 地 ， 我 必 使 他 在 那 里 倒 在 刀 下 。Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.Behold, I will send a blast on him, and he shall hear a rumor, and return to his own land; and I will cause him to fall by the sword in his own land.Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land; and I will cause him to fall by the sword in his own land.Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back unto his land, and I have caused him to fall by the sword in his land.`Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.'Behold, I will put a spirit in him, and he shall hear news, and shall return to his own land; and I will cause him to fall by the sword in his own land.Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.Behold, I will put a spirit in him, so that he shall hear a rumor, and return to his own land; and I will make him fall by the sword in his own land.'"هانذا اجعل فيه روحا فيسمع خبرا ويرجع الى ارضه وأسقطه بالسيف في ارضه
Vuelto pues Rabsaces, halló al rey de Asiria que batía á Libna; porque ya había oído que se había apartado de Lachîs.Rabschaké, s'étant retiré, trouva le roi d'Assyrie qui attaquait Libna, car il avait appris son départ de Lakis.Voltou, pois, Rabsaqué, e achou ao rei da Assíria pelejando contra Libna; porque ouvira que já se havia retirado de Laquis.И возвратился Рабсак и нашел царя Ассирийского воюющим против Ливны; ибо он слышал, что тот отошел от Лахиса.Da aber der Erzschenke wiederkam, fand er den König von Assyrien streiten wider Libna; denn er hatte gehört, daß er gen Lachis gezogen war.拉 伯 沙 基 回 去 、 正 遇 見 亞 述 王 攻 打 立 拿 ． 原 來 他 早 聽 見 亞 述 王 拔 營 離 開 拉 吉 。Komutan, Asur Kralının Lakişten ayrılıp Livnaya karşı savaştığını duydu. Krala danışmak için oraya gitti.拉 伯 沙 基 回 去 ， 正 遇 见 亚 述 王 攻 打 立 拿 ； 原 来 他 早 听 见 亚 述 王 拔 营 离 幵 拉 吉 。So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.And Rabshakeh turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.So Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.And Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.The Rab'shakeh returned, and found the king of Assyria fighting against Libnah; for he had heard that the king had left Lachish.فرجع ربشاقى ووجد ملك اشور يحارب لبنة لانه سمع انه ارتحل عن لخيش.
Mas oyendo decir de Tirhakah rey de Etiopía: He aquí que ha salido para hacerte guerra: en oyéndolo, envió mensajeros á Ezechîas, diciendo:Alors le roi d'Assyrie reçut une nouvelle au sujet de Tirhaka, roi d'Éthiopie; on lui dit: Il s'est mis en marche pour te faire la guerre. Dès qu'il eut entendu cela, il envoya des messagers à Ézéchias, en disant:E, ouviu ele dizer que Tiraca, rei da Etiópia, tinha saído para lhe fazer guerra. Assim que ouviu isto, enviou mensageiros a Ezequias, dizendo:И услышал он о Тиргаке, царе Ефиопском; [ему] сказали: вот, он вышел сразиться с тобою. Услышав это, он послал послов к Езекии, сказав:Und es kam ein Gerücht von Thirhaka, der Mohren König, sagend: Er ist ausgezogen, wider dich zu streiten.亞 述 王 聽 見 人 論 古 實 王 特 哈 加 說 、 他 出 來 要 與 你 爭 戰 。 亞 述 王 一 聽 見 、 就 打 發 使 者 去 見 希 西 家 、 吩 咐 他 們 說 、Kûş Kralı Tirhakanın kendisiyle savaşmak üzere yola çıktığını haber alan Asur Kralı, Hizkiyaya ulaklar göndererek şöyle dedi:亚 述 王 听 见 人 论 古 实 王 特 哈 加 说 ： 他 出 来 要 与 你 争 战 。 亚 述 王 一 听 见 ， 就 打 发 使 者 去 见 希 西 家 ， 吩 咐 他 们 说 ：And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with you. And when he heard it, he sent messengers to Hezekiah, saying,And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,And he heareth concerning Tirhakah king of Cush, saying, `He hath come out to fight with thee;` and he heareth, and sendeth messengers unto Hezekiah, saying,And he heard say concerning Tirhakah king of Ethiopia: 'He is come out to fight against thee.' And when he heard it, he sent messengers to Hezekiah, saying:He heard say concerning Tirhakah king of Ethiopia, He is come out to fight against you. When he heard it, he sent messengers to Hezekiah, saying,And he heard say of Tirhakah king of Ethiopia, He has come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying,Now the king heard concerning Tirha'kah king of Ethiopia, "He has set out to fight against you." And when he heard it, he sent messengers to Hezeki'ah, saying,وسمع عن ترهاقة ملك كوش قولا قد خرج ليحاربك. فلما سمع ارسل رسلا الى حزقيا قائلا
Diréis así á Ezechîas rey de Judá: No te engañe tu Dios en quien tú confías, diciendo: Jerusalem no será entregada en mano del rey de Asiria.Vous parlerez ainsi à Ézéchias, roi de Juda: Que ton Dieu, auquel tu te confies, ne t'abuse point en disant: Jérusalem ne sera pas livrée entre les mains du roi d'Assyrie.Assim falareis a Ezequias, rei de Judá, dizendo: Não te engane o teu Deus, em quem confias, dizendo: Jerusalém não será entregue na mão do rei da Assíria.так скажите Езекии, царю Иудейскому: пусть не обманывает тебя Бог твой, на Которого ты уповаешь, думая: "не будет отдан Иерусалим в руки царя Ассирийского".Da er nun solches hörte, sandte er Boten zu Hiskia und ließ ihm sagen: Sagt Hiskia, dem König Juda's, also: Laß dich deinen Gott nicht betrügen, auf den du dich verläßt und sprichst: Jerusalem wird nicht in die Hand des Königs von Assyrien gegeben werden.你 們 對 猶 大 王 希 西 家 如 此 說 、 不 要 聽 你 所 倚 靠 的 神 欺 哄 你 、 說 、 耶 路 撒 冷 必 不 交 在 亞 述 王 的 手 中 。‹‹Yahuda Kralı Hizkiyaya deyin ki, ‹Güvendiğin Tanrın, Yeruşalim Asur Kralının eline teslim edilmeyecek diyerek seni aldatmasın.你 们 对 犹 大 王 希 西 家 如 此 说 ： 不 要 听 你 所 倚 靠 的 神 欺 哄 你 说 ： 耶 路 撒 冷 必 不 交 在 亚 述 王 的 手 中 。Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.Thus shall you speak to Hezekiah king of Judah, saying, Let not your God, in whom you trust, deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.`Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.'Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God in whom thou trustest beguile thee, saying: Jerusalem shall not be given into the hand of the king of Assyria.Thus shall you speak to Hezekiah king of Judah, saying, Don`t let your God in whom you trust deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria."Thus shall you speak to Hezeki'ah king of Judah: `Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria.هكذا تكلمون حزقيا ملك يهوذا قائلين. لا يخدعك الهك الذي انت متوكل عليه قائلا لا تدفع اورشليم الى يد ملك اشور.
He aquí que tú oiste lo que hicieron los reyes de Asiria á todas las tierras, que las destruyeron; ¿y escaparás tú?Voici, tu as appris ce qu'ont fait les rois d'Assyrie à tous les pays, et comment ils les ont détruits; et toi, tu serais délivré!Eis que já tens ouvido o que fizeram os reis da Assíria a todas as terras, destruindo-as totalmente; e escaparias tu?Вот, ты слышал, что сделали цари Ассирийские со всеми землями, положив на них заклятие; ты ли уцелеешь?Siehe, du hast gehört, was die Könige von Assyrien getan haben allen Landen und sie verbannt; und du solltest errettet werden?你 總 聽 說 亞 述 諸 王 向 列 國 所 行 的 、 乃 是 盡 行 滅 絕 、 難 道 你 還 能 得 救 麼 。Asur krallarının bütün ülkelere neler yaptığını, onları nasıl yerle bir ettiğini duymuşsundur. Sen kurtulacağını mı sanıyorsun?你 总 听 说 亚 述 诸 王 向 列 国 所 行 的 乃 是 尽 行 灭 绝 ， 难 道 你 还 能 得 救 吗 ？Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?Behold, you have heard what the kings of Assyria have done to all lands by destroying them utterly; and shall you be delivered?Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?Lo, thou hast heard that which the kings of Asshur have done to all the lands -- to devote them -- and thou art delivered!Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered?Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly: and shall you be delivered?Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?Behold, you have heard what the kings of Assyria have done to all lands, destroying them utterly. And shall you be delivered?انك قد سمعت ما فعل ملوك اشور بجميع الاراضي لتحريمها وهل تنجو انت.
¿Libraron los dioses de las gentes á los que destruyeron mis antepasados, á Gozán, y Harán, Rezeph, y á los hijos de Edén que moraban en Thelasar?Les dieux des nations que mes pères ont détruites les ont-ils délivrées, Gozan, Charan, Retseph, et les fils d'Éden qui sont à Telassar?Porventura as livraram os deuses das nações que meus pais destruíram: Gozã, e Harã, e Rezefe, e os filhos de Éden, que estavam em Telassar?Боги народов, которых разорили отцы мои, спасли ли их, [спасли] [ли] Гозан и Харан, и Рецеф, и сынов Едена, что в Фалассаре?Haben auch die Götter der Heiden die Lande errettet, welche meine Väter verderbt haben, als Gosan, Haran, Rezeph und die Kinder Edens zu Thelassar?我 列 祖 所 毀 滅 的 、 就 是 歌 散 、 哈 蘭 、 利 色 、 和 屬 提 拉 撒 的 伊 甸 人 ． 這 些 國 的 神 、 何 曾 拯 救 這 些 國 呢 。Atalarımın yok ettiği ulusları -Gozanlıları, Harranlıları, Reseflileri, Telassarda yaşayan Edenlileri- ilahları kurtarabildi mi?我 列 祖 所 毁 灭 的 ， 就 是 歌 散 、 哈 兰 、 利 色 ， 和 属 提 拉 撒 的 伊 甸 人 ； 这 些 国 的 神 何 曾 拯 救 这 些 国 呢 ？Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?Did the gods of the nations deliver them whom my fathers destroyed -- Gozan, and Haran, and Rezeph, and the sons of Eden, who [are] in Telassar?Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden who were in Telassar?Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?Have the gods of the nations delivered them, the nations which my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar?هل انقذ آلهة الامم هؤلاء الذين اهلكهم آبائي جوزان وحاران ورصف وبني عدن الذين في تلسار.
¿Dónde está el rey de Amath, y el rey de Arphad, el rey de la ciudad de Sepharvaim, de Henah, y de Hivah?Où sont le roi de Hamath, le roi d'Arpad, et le roi de la ville de Sepharvaïm, d'Héna et d'Ivva?Onde está o rei de Hamate, e o rei de Arpade, e o rei da cidade de Sefarvaim, Hena e Iva?Где царь Емафа и царь Арпада, и царь города Сепарваима, Ены и Иввы?Wo ist der König zu Hamath und der König zu Arpad und der König der Stadt Sepharvaim, Hena und Iwa?哈 馬 的 王 、 亞 珥 拔 的 王 、 西 法 瓦 音 城 的 王 、 希 拿 和 以 瓦 的 王 、 都 在 那 裡 呢 。Hani nerede Hama ve Arpat kralları? Lair, Sefarvayim, Hena, İvva kralları nerede?› ››哈 马 的 王 ， 亚 珥 拔 的 王 ， 西 法 瓦 音 城 的 王 ， 希 拿 和 以 瓦 的 王 ， 都 在 那 里 呢 ？Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?`Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?Where is the king of Hamath, the king of Arpad, the king of the city of Sepharva'im, the king of Hena, or the king of Ivvah?'"اين ملك حماة وملك ارفاد وملك مدينة سفروايم وهينع وعوّا
Y tomó Ezechîas las cartas de mano de los mensajeros, y leyólas; y subió á la casa de Jehová, y las extendió delante de Jehová.Ézéchias prit la lettre de la main des messagers, et la lut. Puis il monta à la maison de l'Éternel, et la déploya devant l'Éternel,Recebendo, pois, Ezequias as cartas das mãos dos mensageiros, e lendo-as, subiu à casa do SENHOR; e Ezequias as estendeu perante o SENHOR.И взял Езекия письмо из руки послов и прочитал его, и пошел в дом Господень, и развернул его Езекия пред лицем Господним;Und da Hiskia den Brief von den Boten empfangen und gelesen hatte, ging er hinauf in das Haus des HERRN und breitete ihn aus vor dem HERRN.希 西 家 從 使 者 手 裡 接 過 書 信 來 、 看 完 了 、 就 上 耶 和 華 的 殿 、 將 書 信 在 耶 和 華 面 前 展 開 。Hizkiya mektubu ulakların elinden alıp okuduktan sonra RABbin Tapınağına çıktı. RABbin önünde mektubu yere yayarak希 西 家 从 使 者 手 里 接 过 书 信 来 ， 看 完 了 ， 就 上 耶 和 华 的 殿 ， 将 书 信 在 耶 和 华 面 前 展 幵 。And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up to the house of the LORD, and spread it before the LORD.And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and Hezekiah goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah.And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of the LORD, and spread it before the LORD.Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of Yahweh, and spread it before Yahweh.And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah.Hezeki'ah received the letter from the hand of the messengers, and read it; and Hezeki'ah went up to the house of the LORD, and spread it before the LORD.فاخذ حزقيا الرسائل من يد الرسل وقرأها ثم صعد الى بيت الرب ونشرها حزقيا امام الرب.
Entonces Ezechîas oró á Jehová, diciendo:à qui il adressa cette prière:E orou Ezequias ao SENHOR, dizendo:и молился Езекия пред лицем Господним и говорил:Und Hiskia betete zum HERR und sprach:希 西 家 向 耶 和 華 禱 告 說 、şöyle dua etti:希 西 家 向 耶 和 华 祷 告 说 ：And Hezekiah prayed unto the LORD, saying,And Hezekiah prayed to the LORD, saying,And Hezekiah prayed unto Jehovah, saying,And Hezekiah prayeth unto Jehovah, saying,And Hezekiah prayed unto the LORD, saying:Hezekiah prayed to Yahweh, saying,And Hezekiah prayed to Jehovah, saying,And Hezeki'ah prayed to the LORD:وصلى حزقيا الى الرب قائلا
Jehová de los ejércitos, Dios de Israel, que moras entre los querubines, sólo tú eres Dios sobre todos los reinos de la tierra; tú hiciste los cielos y la tierra.Éternel des armées, Dieu d'Israël, assis sur les chérubins! C'est toi qui es le seul Dieu de tous les royaumes de la terre, c'est toi qui as fait les cieux et la terre.Ó SENHOR dos Exércitos, Deus de Israel, que habitas entre os querubins; tu mesmo, só tu és Deus de todos os reinos da terra; tu fizeste os céus e a terra.Господи Саваоф, Боже Израилев, седящий на Херувимах! Ты один Бог всех царств земли; Ты сотворил небо и землю.HERR Zebaoth, du Gott Israels, der du allein über dem Cherubim sitzest, du bist allein Gott über alle Königreiche auf Erden, du hast Himmel und Erde gemacht.坐 在 二 惹 韁 皎 上 萬 軍 之 耶 和 華 以 色 列 的 神 阿 、 你 、 惟 有 你 、 是 天 下 萬 國 的 神 ． 你 曾 創 造 天 地 。‹‹Ey Keruvlar arasında taht kuran İsrailin Tanrısı, Her Şeye Egemen RAB, bütün dünya krallıklarının tek Tanrısı sensin. Yeri, göğü sen yarattın.坐 在 二 基 路 伯 上 万 军 之 耶 和 华 ― 以 色 列 的 神 啊 ， 你 ― 唯 冇 你 是 天 下 万 国 的 神 ， 你 曾 创 造 天 地 。O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.O LORD of hosts, God of Israel, that dwell between the cherubim, you are the God, even you alone, of all the kingdoms of the earth: you have made heaven and earth.O Jehovah of hosts, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.`Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou [art] God Himself -- Thyself alone -- to all kingdoms of the earth, Thou hast made the heavens and the earth.'O LORD of hosts, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth.Yahweh of hosts, the God of Israel, who sits [above] the cherubim, you are the God, even you alone, of all the kingdoms of the earth; you have made heaven and earth.Jehovah of hosts, the God of Israel, who sittest [between] the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth."O LORD of hosts, God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.يا رب الجنود اله اسرائيل الجالس فوق الكروبيم انت هو الاله وحدك لكل ممالك الارض. انت صنعت السموات والارض.
Inclina, oh Jehová, tu oído, y oye; abre, oh Jehová, tus ojos, y mira: y oye todas las palabras de Sennachêrib, el cual ha enviado á blasfemar al Dios viviente.Éternel, incline ton oreille, et écoute! Éternel, ouvre tes yeux, et regarde! Entends toutes les paroles que Sanchérib a envoyées pour insulter au Dieu vivant!Inclina, ó SENHOR, o teu ouvido, e ouve; abre, SENHOR, os teus olhos, e vê; e ouve todas as palavras de Senaqueribe, as quais ele enviou para afrontar o Deus vivo.Приклони, Господи, ухо Твое и услышь; открой, Господи, очи Твои и воззри, и услышь слова Сеннахирима, который послал поносить Тебя, Бога живаго.HERR neige deine Ohren und höre doch; HERR, tue deine Augen auf und siehe doch; höre doch alle die Worte Sanheribs, die er gesandt hat, zu schmähen den lebendigen Gott.耶 和 華 阿 、 求 你 側 耳 而 聽 ． 耶 和 華 阿 、 求 你 睜 眼 而 看 ． 要 聽 西 拿 基 立 的 一 切 話 、 他 是 打 發 使 者 來 辱 罵 永 生 神 的 。Ya RAB, kulak ver de işit, gözlerini aç da gör, ya RAB; Sanheribin söylediklerini, yaşayan Tanrıyı nasıl aşağıladığını duy.耶 和 华 啊 ， 求 你 侧 耳 而 听 ； 耶 和 华 啊 ， 求 你 睁 眼 而 看 ， 要 听 西 拿 基 立 的 一 切 话 ， 他 是 打 发 使 者 来 辱 骂 永 生 神 的 。Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.Incline your ear, O LORD, and hear; open your eyes, O LORD, and see: and hear all the words of Sennacherib, which has sent to reproach the living God.Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear all the words of Sennacherib, who hath sent to defy the living God.Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.Incline Thine ear, O LORD, and hear; open Thine eyes, O LORD, and see; and hear all the words of Sennacherib, who hath sent to taunt the living God.Turn your ear, Yahweh, and hear; open your eyes, Yahweh, and behold; and hear all the words of Sennacherib, who has sent to defy the living God.Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.Incline thy ear, O LORD, and hear; open thy eyes, O LORD, and see; and hear all the words of Sennach'erib, which he has sent to mock the living God.أمل يا رب اذنك واسمع. افتح يا رب عينيك وانظر واسمع كل كلام سنحاريب الذي ارسله ليعير الله الحي.
Ciertamente, oh Jehová, los reyes de Asiria destruyeron todas las tierras y sus comarcas,Il est vrai, ô Éternel! que les rois d'Assyrie ont ravagé tous les pays et leur propre pays,Verdade é, SENHOR, que os reis da Assíria assolaram todas as nações e suas terras.Правда, о, Господи! цари Ассирийские опустошили все страны и земли ихWahr ist es, HERR, die Könige von Assyrien haben wüst gemacht alle Königreiche samt ihren Landen耶 和 華 阿 、 亞 述 諸 王 果 然 使 列 國 、 和 列 國 之 地 變 為 荒 涼 ．Ya RAB, gerçek şu ki, Asur kralları bütün ulusları ve ülkelerini viraneye çevirdiler.耶 和 华 啊 ， 亚 述 诸 王 果 然 使 列 国 和 列 国 之 地 变 为 荒 凉 ，Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,`Truly, O Jehovah, kings of Asshur have laid waste all the lands and their land,Of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land,Of a truth, Yahweh, the kings of Assyria have laid waste all the countries, and their land,Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries,Of a truth, O LORD, the kings of Assyria have laid waste all the nations and their lands,حقا يا رب ان ملوك اشور قد خربوا كل الامم وارضهم.
Y entregaron los dioses de ellos al fuego: porque no eran dioses, sino obra de manos de hombre, leño y piedra: por eso los deshicieron.et qu'ils ont jeté leurs dieux dans le feu; mais ce n'étaient point des dieux, c'étaient des ouvrages de mains d'homme, du bois et de la pierre; et ils les ont anéantis.E lançaram no fogo os seus deuses; porque deuses não eram, senão obra de mãos de homens, madeira e pedra; por isso os destruíram.и побросали богов их в огонь; но это были не боги, а изделие рук человеческих, дерево и камень, потому и истребили их.und haben ihre Götter ins Feuer geworfen; denn sie waren nicht Götter, sondern Werk von Menschenhänden, Holz und Stein. Die sind vertilgt.將 列 國 的 神 像 都 扔 在 火 裡 、 因 為 他 本 不 是 神 、 乃 是 人 手 所 造 的 、 是 木 頭 、 石 頭 的 、 所 以 滅 絕 他 。İlahlarını yakıp yok ettiler. Çünkü onlar tanrı değil, insan eliyle biçimlendirilmiş tahta ve taşlardı.将 列 国 的 神 象 都 扔 在 火 里 ； 因 为 他 本 不 是 神 ， 乃 是 人 手 所 造 的 ， 是 木 头 、 石 头 的 ， 所 以 灭 绝 他 。And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.And have cast their gods into the fire: for they were no gods, but the work of men' hands, wood and stone: therefore they have destroyed them.and have cast their gods into the fire: for they were no gods, but the work of men`s hands, wood and stone; therefore they have destroyed them.so as to put their gods into fire -- for they [are] no gods, but work of the hands of man, wood and stone -- and they destroy them.and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.and have cast their gods into the fire: for they were no gods, but the work of men`s hands, wood and stone; therefore they have destroyed them.and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them.and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they were destroyed.ودفعوا آلهتهم الى النار. لانهم ليسوا آلهة بل صنعة ايدي الناس خشب وحجر فابادوهم.
Ahora pues, Jehová Dios nuestro, líbranos de su mano, para que todos los reinos de la tierra conozcan que sólo tú eres Jehová.Maintenant, Éternel, notre Dieu, délivre-nous de la main de Sanchérib, et que tous les royaumes de la terre sachent que toi seul es l'Éternel!Agora, pois, ó SENHOR nosso Deus, livra-nos da sua mão; e assim saberão todos os reinos da terra, que só tu és o SENHOR.И ныне, Господи Боже наш, спаси нас от руки его; и узнают все царства земли, что Ты, Господи, Бог один.Nun aber, HERR, unser Gott, hilf uns von seiner Hand, auf daß alle Königreiche auf Erden erfahren, daß du der HERR seist allein.耶 和 華 我 們 的 神 阿 、 現 在 求 你 救 我 們 脫 離 亞 述 王 的 手 、 使 天 下 萬 國 都 知 道 惟 有 你 是 耶 和 華 。Ya RAB Tanrımız, şimdi bizi Sanheribin elinden kurtar ki, bütün dünya krallıkları senin tek RAB olduğunu anlasın.››耶 和 华 ― 我 们 的 神 啊 ， 现 在 求 你 救 我 们 脱 离 亚 述 王 的 手 ， 使 天 下 万 国 都 知 道 唯 冇 你 是 耶 和 华 。Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only.Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.And now, Jehovah our God, save us from his hand, and all kingdoms of the earth do know that Thou [art] Jehovah, Thyself alone.`Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.'Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only.And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only.So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou alone art the LORD."والآن ايها الرب الهنا خلّصنا من يده فتعلم ممالك الارض كلها انك انت الرب وحدك
Entonces Isaías hijo de Amoz, envió á decir á Ezechîas: Jehová Dios de Israel dice así: Acerca de lo que me rogaste sobre Sennachêrib rey de Asiria,Alors Ésaïe, fils d'Amots, envoya dire à Ézéchias: Ainsi parle l'Éternel, le Dieu d'Israël: J'ai entendu la prière que tu m'as adressée au sujet de Sanchérib, roi d'Assyrie.Então Isaías, filho de Amós, mandou dizer a Ezequias: Assim diz o SENHOR Deus de Israel: Quanto ao que pediste acerca de Senaqueribe, rei da Assíria,И послал Исаия, сын Амосов, к Езекии сказать: так говорит Господь, Бог Израилев: о чем ты молился Мне против Сеннахирима, царя Ассирийского, –Das sandte Jesaja, der Sohn des Amoz, zu Hiskia und ließ ihm sagen: So spricht der HERR, der Gott Israels: Was du mich gebeten hast des Königs Sanherib halben von Assyrien,亞 摩 斯 的 兒 子 以 賽 亞 、 就 打 發 人 去 見 希 西 家 說 、 耶 和 華 以 色 列 的 神 如 此 說 、 你 既 然 求 我 攻 擊 亞 述 王 西 拿 基 立 、Bunun üzerine Amots oğlu Yeşaya, Hizkiyaya şu haberi gönderdi: ‹‹İsrailin Tanrısı RAB şöyle diyor: ‹Asur Kralı Sanherible ilgili olarak bana yalvardığın için diyorum ki, ‹‹ ‹Erden kız Siyon seni hor görüyor, 2 Alay ediyor seninle. 2 Yeruşalim kızı ardından alayla baş sallıyor.亚 摩 斯 的 儿 子 以 赛 亚 就 打 发 人 去 见 希 西 家 ， 说 ： 耶 和 华 ― 以 色 列 的 神 如 此 说 ， 你 既 然 求 我 攻 击 亚 述 王 西 拿 基 立 ，Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus said the LORD God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria:Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,And Isaiah son of Amoz sendeth unto Hezekiah, saying, `Thus said Jehovah, God of Israel, That which thou hast prayed unto me concerning Sennacherib king of Asshur --Then Isaiah the son of Amoz sent unto Hezekiah, saying: 'Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria,And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria,Then Isaiah the son of Amoz sent to Hezeki'ah, saying, "Thus says the LORD, the God of Israel: Because you have prayed to me concerning Sennach'erib king of Assyria,فارسل اشعياء بن آموص الى حزقيا قائلا. هكذا يقول الرب اله اسرائيل الذي صليت اليه من جهة سنحاريب ملك اشور.
Esto es lo que Jehová habló de él: Hate menospreciado, y ha hecho escarnio de ti la virgen hija de Sión: meneó su cabeza á tus espaldas la hija de Jerusalem.Voici la parole que l'Éternel a prononcée contre lui: Elle te méprise, elle se moque de toi, La vierge, fille de Sion; Elle hoche la tête après toi, La fille de Jérusalem.Esta é a palavra que o SENHOR falou a respeito dele: A virgem, a filha de Sião, te despreza, de ti zomba; a filha de Jerusalém meneia a cabeça por detrás de ti.вот слово, которое Господь изрек о нем: презрит тебя, посмеется над тобою девствующая дочь Сиона, покачает вслед тебя головою дочь Иерусалима.so ist es das, was der HERR von ihm redet: Die Jungfrau Tochter Zion verachtet dich und spottet dein, und die Tochter Jerusalem schüttelt das Haupt dir nach.所 以 耶 和 華 論 他 這 樣 說 、 錫 安 的 處 女 藐 視 你 、 嗤 笑 你 、 耶 路 撒 冷 的 女 子 向 你 搖 頭 。所 以 耶 和 华 论 他 这 样 说 ： 锡 安 的 处 女 藐 视 你 ， 嗤 笑 你 ； 耶 路 撒 冷 的 女 子 向 你 摇 头 。This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.This is the word which the LORD has spoken concerning him; The virgin, the daughter of Zion, has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.this [is] the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem.this is the word which the LORD hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.this is the word which Yahweh has spoken concerning him: The virgin daughter of Zion has despised you and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.this is the word that the LORD has spoken concerning him: `She despises you, she scorns you-- the virgin daughter of Zion; she wags her head behind you-- the daughter of Jerusalem.هذا هو الكلام الذي تكلم به الرب عليه. احتقرتك واستهزأت بك العذراء ابنة صهيون. نحوك انغضت ابنة اورشليم راسها.
¿A quién injuriaste y á quién blasfemaste? ¿contra quién has alzado tu voz, y levantado tus ojos en alto? Contra el Santo de Israel.Qui as-tu insulté et outragé? Contre qui as-tu élevé la voix? Tu as porté tes yeux en haut Sur le Saint d'Israël.A quem afrontaste e blasfemaste? E contra quem alçaste a voz, e ergueste os teus olhos ao alto? Contra o Santo de Israel.Кого ты порицал и поносил? и на кого возвысил голос и поднял так высоко глаза твои? на Святаго Израилева.Wen hast du geschmäht und gelästert? Über wen hast du die Stimme erhoben? Du hebst deine Augen empor wider den Heiligen in Israel.你 辱 罵 誰 、 褻 瀆 誰 、 揚 起 聲 來 、 高 舉 眼 目 攻 擊 誰 呢 、 乃 是 攻 擊 以 色 列 的 聖 者 。Sen kimi aşağıladın, kime küfrettin? 2 Kime sesini yükselttin? 2 İsrailin Kutsalına tepeden baktın!你 辱 骂 谁 ， 亵 渎 谁 ？ 扬 起 声 来 ， 高 举 眼 目 攻 击 谁 呢 ？ 乃 是 攻 击 以 色 列 的 圣 者 。Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? [even] against the Holy One of Israel.Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel.Whom hast thou taunted and blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, even against the Holy One of Israel!Whom have you defied and blasphemed? and against whom have you exalted your voice and lifted up your eyes on high? [even] against the Holy One of Israel.Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.`Whom have you mocked and reviled? Against whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel!من عيرت وجدفت وعلى من عليت صوتا وقد رفعت الى العلاء عينيك على قدوس اسرائيل.
Por mano de tus siervos denostaste al Señor, y dijiste: Yo con la multitud de mis carros subiré á las alturas de los montes, á las laderas del Líbano; cortaré sus altos cedros, sus hayas escogidas; vendré después á lo alto de su límite, al monte de su Carmel.Par tes serviteurs tu as insulté le Seigneur, Et tu as dit: Avec la multitude de mes chars, J'ai gravi le sommet des montagnes, Les extrémités du Liban; Je couperai les plus élevés de ses cèdres, Les plus beaux de ses cyprès, Et j'atteindrai sa dernière cime, Sa forêt semblable à un verger;Por meio de teus servos afrontaste o Senhor, e disseste: Com a multidão dos meus carros subi eu aos cumes dos montes, aos últimos recessos do Líbano; e cortarei os seus altos cedros e as suas faias escolhidas, e entrarei na altura do seu cume, ao bosque do seu campo fértil.Чрез рабов твоих ты порицал Господа и сказал: "со множеством колесниц моих я взошел на высоту гор, на ребра Ливана, и срубил рослые кедры его, отличные кипарисы его, и пришел на самую вершину его, в рощу сада его;Durch deine Knechte hast du den HERRN geschändet und sprichst: "Ich bin durch die Menge meiner Wagen heraufgezogen auf die Höhe der Berge, den innersten Libanon, und habe seine hohen Zedern abgehauen samt seinen auserwählten Tannen und bin bis zu seiner äußersten Höhe gekommen, an den Wald seines Baumgartens.你 藉 你 的 臣 僕 辱 罵 主 、 說 、 我 率 領 許 多 戰 車 上 山 頂 、 到 利 巴 嫩 極 深 之 處 、 我 要 砍 伐 其 中 高 大 的 香 柏 樹 、 和 佳 美 的 松 樹 、 我 必 上 極 高 之 處 、 進 入 肥 田 的 樹 林 。Uşakların aracılığıyla Rabbi aşağıladın. 2 Bir sürü savaş arabamla dağların tepesine, 2 Lübnanın doruklarına çıktım, dedin. 2 Yüksek sedir ağaçlarını, seçme çamlarını kestim, 2 Lübnanın en uzak tepelerine, 2 Gür ormanlarına ulaştım.你 藉 你 的 臣 仆 辱 骂 主 说 ： 我 率 领 许 多 战 车 上 山 顶 ， 到 利 巴 嫩 极 深 之 处 ； 我 要 砍 伐 其 中 高 大 的 香 柏 树 和 佳 美 的 松 树 。 我 必 上 极 高 之 处 ， 进 入 肥 田 的 树 林 。By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.By your servants have you reproached the Lord, and have said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into its farthest height, the forest of its fruitful field;By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.By thy servants hast thou taunted the Lord, and hast said: With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I have cut down the tall cedars thereof, and the choice cypress-trees thereof; and I have entered into his farthest height, the forest of his fruitful field.By your servants have you defied the Lord, and have said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars of it, and the choice fir-trees of it; and I will enter into its farthest height, the forest of its fruitful field;By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, [into] the forest of its fruitful field.By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I came to its remotest height, its densest forest.عن يد عبيدك عيّرت السيد وقلت بكثرة مركباتي قد صعدت الى علو الجبال عقاب لبنان فاقطع ارزه الطويل وافضل سروه وادخل اقصى علوه وعر كرمله.
Yo cavé, y bebí las aguas; y con las pisadas de mis pies secaré todos los ríos de lugares atrincherados.J'ai ouvert des sources, et j'en ai bu les eaux, Et je tarirai avec la plante de mes pieds Tous les fleuves de l'Égypte.Eu cavei, e bebi as águas; e com as plantas de meus pés sequei todos os rios dos lugares sitiados.и откапывал я, и пил воду; и осушу ступнями ног моих все реки Египетские".Ich habe gegraben und getrunken die Wasser und werde mit meinen Fußsohlen austrocknen alle Flüsse Ägyptens."我 已 經 挖 井 喝 水 ． 我 必 用 腳 掌 踏 乾 埃 及 的 一 切 河 。Kuyular kazdım, sular içtim, 2 Mısırın bütün ırmaklarını ayağımın tabanıyla kuruttum, dedin.我 已 经 挖 井 喝 水 ； 我 必 用 脚 掌 踏 乾 埃 及 的 一 切 河 。I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.I have dig, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.I -- I have dug and drunk waters, And I dry up with the sole of my steps All floods of a bulwark.I have digged and drunk water, and with the sole of my feet have I dried up all the rivers of Egypt.I have dug and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.I have digged and drunk water; and with the sole of my feet have I dried up all the streams of Matsor.I dug wells and drank waters, and I dried up with the sole of my foot all the streams of Egypt.انا قد حفرت وشربت مياها وانشف ببطن قدمي جميع خلجان مصر.
¿No has oído decir que de mucho tiempo ha yo lo hice, que de días antiguos lo he formado? Helo hecho venir ahora, y será para destrucción de ciudades fuertes en montones de ruinas.N'as-tu pas appris que j'ai préparé ces choses de loin, Et que je les ai résolues dès les temps anciens? Maintenant j'ai permis qu'elles s'accomplissent, Et que tu réduisisses des villes fortes en monceaux de ruines.Porventura não ouviste que já há muito tempo eu fiz isto, e já desde os dias antigos o tinha formado? Agora porém o fiz vir, para que tu fosses o que destruísse as cidades fortificadas, e as reduzisse a montões de ruínas.Разве не слышал ты, что Я издавна сделал это, в древние дни предначертал это, а ныне выполнил тем, что ты опустошаешь крепкие города, [превращая] их в груды развалин?Hast du aber nicht gehört, daß ich solches lange zuvor getan habe und von Anfang habe ich's bereitet? Jetzt aber habe ich's kommen lassen, daß feste Städte zerstört werden zu Steinhaufen耶 和 華 說 、 你 豈 沒 有 聽 見 我 早 先 所 作 的 、 古 時 所 立 的 麼 、 現 在 藉 你 使 堅 固 城 荒 廢 、 變 為 亂 堆 。‹‹ ‹Bütün bunları çoktan yaptığımı, 2 Çok önceden tasarladığımı duymadın mı? 2 Surlu kentleri enkaz yığınlarına çevirmeni 2 Şimdi ben gerçekleştirdim.耶 和 华 说 ： 你 岂 没 冇 听 见 我 早 先 所 做 的 ， 古 时 所 立 的 吗 ？ 现 在 藉 你 使 坚 固 城 荒 废 ， 变 为 乱 堆 。Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.Have you not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that you should be to lay waste defended cities into ruinous heaps.Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.Hast thou not heard from afar? -- it I did, From days of old -- that I formed it. Now, I have brought it in, And it is to make desolate, Ruinous heaps -- fenced cities,Hast thou not heard? Long ago I made it, in ancient times I fashioned it; now have I brought it to pass, yea, it is done; that fortified cities should be laid waste into ruinous heaps.Have you not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be your to lay waste fortified cities into ruinous heaps.Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities [into] ruinous heaps.`Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins,ألم تسمع. منذ البعيد صنعته منذ الايام القديمة صوّرته. الآن اتيت به. فتكون لتخريب مدن محصنة حتى تصير روابي خربة.
Y sus moradores, cortos de manos, quebrantados y confusos, serán como grama del campo y hortaliza verde, como hierba de los tejados, que antes de sazón se seca.Leurs habitants sont impuissants, Épouvantés et confus; Ils sont comme l'herbe des champs et la tendre verdure, Comme le gazon des toits Et le blé qui sèche avant la formation de sa tige.Por isso os seus moradores, dispondo de pouca força, andaram atemorizados e envergonhados; tornaram-se como a erva do campo, e a relva verde, e o feno dos telhados, e o trigo queimado antes da seara.И жители их сделались маломощны, трепещут и остаются в стыде; они стали как трава на поле и нежная зелень, как порост на кровлях и опаленный хлеб, прежде нежели выколосился.und ihre Einwohner schwach und zaghaft werden und mit Schanden bestehen und werden wie das Feldgras und wie das grüne Kraut, wie Gras auf den Dächern, welches verdorrt, ehe es denn reif wird.所 以 其 中 的 居 民 力 量 甚 小 、 驚 惶 羞 愧 ． 他 們 像 野 草 、 像 青 菜 、 如 房 頂 上 的 草 、 又 如 田 間 未 長 成 的 禾 稼 、O kentlerde yaşayanların kolu kanadı kırıldı. 2 Yılgınlık ve utanç içindeydiler; 2 Kır otuna, körpe filizlere, 2 Damlarda büyümeden kavrulup giden ota döndüler.所 以 其 中 的 居 民 力 量 甚 小 ， 惊 惶 羞 愧 。 他 们 象 野 草 ， 象 青 菜 ， 如 房 顶 上 的 草 ， 又 如 田 间 未 长 成 的 禾 稼 。Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field [of grain] before it is grown up.And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of corn before it is grown up.Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field [of grain] before it is grown up.And their inhabitants were powerless, they were dismayed and put to shame; they were [as] the grass of the field and the green herb, [as] the grass on the housetops, and grain blighted before it be grown up.while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.فسكانها قصار الايدي قد ارتاعوا وخجلوا. صاروا كعشب الحقل وكالنبات الاخضر كحشيش السطوح وكالملفوح قبل نموّه.
Conocido he tu estado, tu salida y tu entrada, y tu furor contra mí.Mais je sais quand tu t'assieds, quand tu sors et quand tu entres, Et quand tu es furieux contre moi.Porém eu conheço o teu assentar, e o teu sair, e o teu entrar, e o teu furor contra mim.Сядешь ли ты, выйдешь ли, войдешь ли, Я знаю [все, знаю] и дерзость твою против Меня.Ich kenne aber deine Wohnung, deinen Auszug und Einzug und dein Toben wider mich.你 坐 下 、 你 出 去 、 你 進 來 、 你 向 我 發 烈 怒 、 我 都 知 道 。Senin oturuşunu, kalkışını, 2 Ne zaman gidip geldiğini, 2 Bana nasıl öfkelendiğini biliyorum.你 坐 下 ， 你 出 去 ， 你 进 来 ， 你 向 我 发 烈 怒 ， 我 都 知 道 。But I know thy abode, and thy going out, and thy coming in, and thy rage against me.But I know your stayed, and your going out, and your coming in, and your rage against me.But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.And thy sitting down, and thy going out, And thy coming in, I have known, And thy anger towards Me.But I know thy sitting down, and thy going out, and thy coming in, and thy raging against Me.But I know your sitting down, and your going out, and your coming in, and your raging against me.But I know thine abode, and thy going out, and thy coming in, and thy raging against me.`I know your sitting down and your going out and coming in, and your raging against me.ولكنني عالم بجلوسك وخروجك ودخولك وهيجانك عليّ.
Porque contra mí te airaste, y tu estruendo ha subido á mis oídos: pondré pues mi anzuelo en tu nariz, y mi freno en tus labios, y haréte tornar por el camino por donde viniste.Parce que tu es furieux contre moi, Et que ton arrogance est montée à mes oreilles, Je mettrai ma boucle à tes narines et mon mors entre tes lèvres, Et je te ferai retourner par le chemin par lequel tu es venu.Por causa do teu furor contra mim, e porque a tua arrogância subiu até aos meus ouvidos, portanto porei o meu anzol no teu nariz e o meu freio nos teus lábios, e te farei voltar pelo caminho por onde vieste.За твою дерзость против Меня и за то, что надмение твое дошло до ушей Моих, Я вложу кольцо Мое в ноздри твои и удила Мои в рот твой, и возвращу тебя назад тою же дорогою, которою ты пришел.Weil du denn wider mich tobst und dein Stolz herauf vor meine Ohren gekommen ist, will ich dir einen Ring an die Nase legen und ein Gebiß in dein Maul und will dich des Weges wieder heimführen, den du gekommen bist.因 你 向 我 發 烈 怒 、 又 因 你 狂 傲 的 話 達 到 我 耳 中 、 我 就 要 用 鉤 子 鉤 上 你 的 鼻 子 、 把 嚼 環 放 在 你 口 裡 、 使 你 從 原 路 轉 回 去 。Bana duyduğun öfkeden, 2 Kulağıma erişen küstahlığından ötürü 2 Halkamı burnuna, gemimi ağzına takacak, 2 Seni geldiğin yoldan geri çevireceğim.因 你 向 我 发 烈 怒 ， 又 因 你 狂 傲 的 话 达 到 我 耳 中 ， 我 就 要 用 钩 子 钩 上 你 的 鼻 子 ， 把 嚼 环 放 在 你 口 里 ， 使 你 从 原 路 转 回 去 。Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.Because of thy raging against Me, and for that thine uproar is come up into Mine ears, therefore will I put My hook in thy nose, and My bridle in thy lips, and I will turn thee back by the way by which thou camest.Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.'لان هيجانك عليّ وعجرفتك قد صعدا الى اذنيّ اضع خزامتي في انفك وشكيمتي في شفتيك واردك في الطريق الذي جئت فيه
Y esto te será por señal: Comerás este año lo que nace de suyo, y el año segundo lo que nace de suyo: y el año tercero sembraréis y segaréis, y plantaréis viñas, y comeréis su fruto.Que ceci soit un signe pour toi: On a mangé une année le produit du grain tombé, et une seconde année ce qui croît de soi-même; mais la troisième année, vous sèmerez, vous moissonnerez, vous planterez des vignes, et vous en mangerez le fruit.E isto te será por sinal: Este ano se comerá o que espontaneamente nascer, e no segundo ano o que daí proceder; porém no terceiro ano semeai e segai, e plantai vinhas, e comei os frutos delas.И вот, тебе, Езекия, знамение: ешьте в этот год выросшее от упавшего зерна, и на другой год – самородное; а на третий год сейте и жните, и садите виноградные сады, и ешьте плоды их.Das sei dir aber ein Zeichen: Iß dies Jahr, was von selber wächst; das andere Jahr, was noch aus den Wurzeln wächst; im dritten Jahr säet und erntet, pflanzt Weinberge und esset ihre Früchte.以 色 列 人 哪 、 我 賜 你 們 一 個 證 據 、 你 們 今 年 要 喫 自 生 的 、 明 年 也 要 喫 自 長 的 、 至 於 後 年 、 你 們 要 耕 種 收 割 、 栽 植 葡 萄 園 、 喫 其 中 的 果 子 。‹‹ ‹Senin için belirti şu olacak, ey Hizkiya: 2 Bu yıl kendiliğinden yetişeni yiyeceksiniz, 2 İkinci yıl ise ardından biteni. 2 Üçüncü yıl ekip biçin, 2 Bağlar dikip ürününü yiyin.以 色 列 人 哪 ， 我 赐 你 们 一 个 證 据 ： 你 们 今 年 要 吃 自 生 的 ， 明 年 也 要 吃 自 长 的 ， 至 于 后 年 ， 你 们 要 耕 种 收 割 ， 栽 植 葡 萄 园 ， 吃 其 中 的 果 子 。And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.And this shall be a sign to you, You shall eat this year such as grows of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.-- And this to thee [is] the sign, Food of the year [is] self-sown grain, And in the second year the spontaneous growth, And in the third year, sow ye and reap, And plant vineyards, and eat their fruit.And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.This shall be the sign to you: you shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow you, and reap, and plant vineyards, and eat the fruit of it.And this [shall be] the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof."And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same; then in the third year sow and reap, and plant vineyards, and eat their fruit.وهذه لك العلامة. تأكلون هذه السنة زريعا وفي السنة الثانية خلفة واما السنة الثالثة ففيها تزرعون وتحصدون وتغرسون كروما وتأكلون اثمارها.
Y el residuo de la casa de Judá que hubiere escapado, tornará á echar raíz abajo, y hará fruto arriba.Ce qui aura été sauvé de la maison de Juda, ce qui sera resté poussera encore des racines par-dessous, et portera du fruit par-dessus.Porque o que escapou da casa de Judá, e restou, tornará a lançar raízes para baixo, e dará fruto para cima.И уцелевший в доме Иудином остаток пустит опять корень внизу и принесет плод вверху,Denn die Erretteten vom Hause Juda und die übrigbleiben, werden noch wiederum unter sich wurzeln und über sich Frucht tragen.猶 大 家 所 逃 脫 餘 剩 的 、 仍 要 往 下 扎 根 、 向 上 結 果 。Yahudalıların kurtulup sağ kalanları 2 Yine aşağıya doğru kök salacak, 2 Yukarıya doğru meyve verecek.犹 大 家 所 逃 脱 余 剩 的 ， 仍 要 往 下 扎 根 ， 向 上 结 果 。And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.And it hath continued -- the escaped Of the house of Judah that hath been left -- To take root beneath, And it hath made fruit upward.And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.The remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward;And the surviving remnant of the house of Judah shall again take root downward, and bear fruit upward;ويعود الناجون من بيت يهوذا الباقون يتأصلون الى اسفل ويصنعون ثمرا الى ما فوق.
Porque de Jerusalem saldrán reliquias, y del monte de Sión salvamento: el celo de Jehová de los ejércitos hará esto.Car de Jérusalem il sortira un reste, et de la montagne de Sion des réchappés. Voilà ce que fera le zèle de l'Éternel des armées.Porque de Jerusalém sairá o restante, e do monte de Sião os que escaparem; o zelo do SENHOR dos Exércitos fará isto.ибо из Иерусалима произойдет остаток, и спасенное – от горы Сиона. Ревность Господа Саваофа соделает это.Denn von Jerusalem werden noch ausgehen, die übriggeblieben sind, und die Erretteten von Berge Zion. Solches wird tun der Eifer des HERRN Zebaoth.必 有 餘 剩 的 民 、 從 耶 路 撒 冷 而 出 、 必 有 逃 脫 的 人 、 從 錫 安 山 而 來 ． 萬 軍 之 耶 和 華 的 熱 心 必 成 就 這 事 。Çünkü sağ kalanlar Yeruşalimden, 2 Kurtulanlar Siyon Dağından çıkacak. 2 Her Şeye Egemen RABbin gayretiyle olacak bu.›必 冇 余 剩 的 民 从 耶 路 撒 冷 而 出 ； 必 冇 逃 脱 的 人 从 锡 安 山 而 来 。 万 军 之 耶 和 华 的 热 心 必 成 就 这 事 。For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this.For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of the LORD of hosts shall perform this.For out of Jerusalem shall go forth a remnant, and out of Mount Zion those who shall escape. The zeal of Yahweh of Hosts will perform this.for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this.for out of Jerusalem shall go forth a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will accomplish this.لانه من اورشليم تخرج بقية وناجون من جبل صهيون. غيرة رب الجنود تصنع هذا
Por tanto, así dice Jehová acerca del rey de Asiria: No entrará en esta ciudad, ni echará saeta en ella: no vendrá delante de ella escudo, ni será echado contra ella baluarte.C'est pourquoi ainsi parle l'Éternel sur le roi d'Assyrie: Il n'entrera point dans cette ville, Il n'y lancera point de traits, Il ne lui présentera point de boucliers, Et il n'élèvera point de retranchements contre elle.Portanto, assim diz o SENHOR acerca do rei da Assíria: Não entrará nesta cidade, nem lançará nela flecha alguma; tampouco virá perante ela com escudo, ou levantará trincheira contra ela.Посему так говорит Господь о царе Ассирийском: "не войдет он в этот город и не бросит туда стрелы, и не приступит к нему со щитом, и не насыплет против него вала.Darum spricht der HERR also vom König von Assyrien: Er soll nicht kommen in diese Stadt und soll auch keinen Pfeil dahin schießen und mit keinem Schilde davor kommen und soll keinen Wall um sie schütten;所 以 耶 和 華 論 亞 述 王 如 此 說 、 他 必 不 得 來 到 這 城 、 也 不 在 這 裡 射 箭 、 不 得 拿 盾 牌 到 城 前 、 也 不 築 壘 攻 城 。‹‹Bundan dolayı RAB Asur Kralına ilişkin şöyle diyor: 2 ‹Bu kente girmeyecek, ok atmayacak. 2 Kente kalkanla yaklaşmayacak, 2 Karşısında rampa kurmayacak.所 以 耶 和 华 论 亚 述 王 如 此 说 ： 他 必 不 得 来 到 这 城 ， 也 不 在 这 里 射 箭 ， 不 得 拿 盾 牌 到 城 前 ， 也 不 筑 垒 攻 城 。Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.Therefore thus said the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it [with] shield, Nor doth he pour out against it a mount.Therefore thus saith the LORD concerning the king of Assyria: He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mound against it.Therefore thus says Yahweh concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it."Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city, or shoot an arrow there, or come before it with a shield, or cast up a siege mound against it.لذلك هكذا يقول الرب عن ملك اشور. لا يدخل هذه المدينة ولا يرمي هناك سهما ولا يتقدم عليها بترس ولا يقيم عليها مترسة.
Por el camino que vino se tornará, y no entrará en esta ciudad, dice Jehová:Il s'en retournera par le chemin par lequel il est venu, Et il n'entrera point dans cette ville, dit l'Éternel.Pelo caminho por onde vier, por esse voltará; porém nesta cidade não entrará, diz o SENHOR.По той же дороге, по которой пришел, возвратится, а в город сей не войдет, говорит Господь.sondern des Weges, den er gekommen ist, soll er wieder heimkehren, daß er in diese Stadt nicht komme, spricht der HERR.他 從 那 條 路 來 、 必 從 那 條 路 回 去 、 必 不 得 來 到 這 城 ． 這 是 耶 和 華 說 的 。Geldiği yoldan dönecek ve kente girmeyecek› diyor RAB,他 从 哪 条 路 来 ， 必 从 那 条 路 回 去 ， 必 不 得 来 到 这 城 。 这 是 耶 和 华 说 的 。By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.By the way that he came, by the same shall he return, and shall not come into this city, said the LORD.By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.In the way that he came, in it he turneth back, And unto this city he doth not come in, An affirmation of Jehovah,By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.By the way that he came, by the same shall he return, and he shall not come to this city, says Yahweh.By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.By the way that he came, by the same he shall return, and he shall not come into this city, says the LORD.في الطريق الذي جاء فيه يرجع والى هذه المدينة لا يدخل يقول الرب.
Pues yo ampararé á esta ciudad para salvarla por amor de mí, y por amor de David mi siervo.Je protégerai cette ville pour la sauver, A cause de moi, et à cause de David, mon serviteur.Porque eu ampararei esta cidade, para livrá-la, por amor de mim e por amor do meu servo Davi.Я буду охранять город сей, чтобы спасти его ради Себя и ради Давида, раба Моего".Denn ich will diese Stadt schützen, daß ich ihr aushelfe um meinetwillen und um meines Dieners David willen.因 我 為 自 己 的 緣 故 、 又 為 我 僕 人 大 衛 的 緣 故 、 必 保 護 拯 救 這 城 。‹Kendim için ve kulum Davutun hatırı için 2 Bu kenti savunup kurtaracağım› diyor.››因 我 为 自 己 的 缘 故 ， 又 为 我 仆 人 大 卫 的 缘 故 ， 必 保 护 拯 救 这 城 。For I will defend this city to save it for mine own sake, and for my servant David's sake.For I will defend this city to save it for my own sake, and for my servant David' sake.For I will defend this city to save it, for mine own sake, and for my servant David`s sake.And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.`For I will defend this city to save it, for Mine own sake, and for My servant David's sake.'For I will defend this city to save it, for my own sake, and for my servant David`s sake.And I will defend this city, to save it, for mine own sake, and for my servant David's sake.For I will defend this city to save it, for my own sake and for the sake of my servant David."وأحامي عن هذه المدينة لاخلصها من اجل نفسي ومن اجل داود عبدي
Y salió el ángel de Jehová, é hirió ciento ochenta y cinco mil en el campo de los Asirios: y cuando se levantaron por la mañana, he aquí que todo era cuerpos de muertos.L'ange de l'Éternel sortit, et frappa dans le camp des Assyriens cent quatre-vingt-cinq mille hommes. Et quand on se leva le matin, voici, c'étaient tous des corps morts.Então saiu o anjo do SENHOR, e feriu no arraial dos assírios a cento e oitenta e cinco mil deles; e, quando se levantaram pela manhã cedo, eis que todos estes eram corpos mortos.И вышел Ангел Господень и поразил в стане Ассирийском сто восемьдесят пять тысяч [человек]. И встали поутру, и вот, все тела мертвые.Da fuhr aus der Engel des HERRN und schlug im assyrischen Lager hundertfünfundachtzigtausend Mann. Und da sie sich des Morgens früh aufmachten, siehe, da lag's alles eitel tote Leichname.耶 和 華 的 使 者 出 去 、 在 亞 述 營 中 殺 了 十 八 萬 五 千 人 ． 清 早 有 人 起 來 一 看 、 都 是 死 屍 了 。RABbin meleği gidip Asur ordugahında yüz seksen beş bin kişiyi öldürdü. Ertesi sabah uyananlar salt cesetlerle karşılaştılar.耶 和 华 的 使 者 出 去 ， 在 亚 述 营 中 杀 了 十 八 万 五 千 人 。 清 早 冇 人 起 来 一 看 ， 都 是 死 尸 了 。Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and [men] rise early in the morning, and lo, all of them [are] dead corpses.And the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.The angel of Yahweh went forth, and struck in the camp of the Assyrians one hundred and eighty-five thousand; and when men arose early in the morning, behold, these were all dead bodies.And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.And the angel of the LORD went forth, and slew a hundred and eighty-five thousand in the camp of the Assyrians; and when men arose early in the morning, behold, these were all dead bodies.فخرج ملاك الرب وضرب من جيش اشور مئة وخمس وثمانين الفا. فلما بكروا صباحا اذا هم جميعا جثث ميتة.
Entonces Sennachêrib rey de Asiria partiéndose se fué, y volvióse, é hizo su morada en Nínive.Alors Sanchérib, roi d'Assyrie, leva son camp, partit et s'en retourna; et il resta à Ninive.Assim Senaqueribe, rei da Assíria, se retirou, e se foi, e voltou, e habitou em Nínive.И отступил, и пошел, и возвратился Сеннахирим, царь Ассирийский, и жил в Ниневии.Und der König von Assyrien, Sanherib, brach auf zog weg und kehrte wieder heim und blieb zu Ninive.亞 述 王 西 拿 基 立 、 就 拔 營 回 去 、 住 在 尼 尼 微 。Bunun üzerine Asur Kralı Sanherib ordugahını bırakıp çekildi. Ninovaya döndü ve orada kaldı.亚 述 王 西 拿 基 立 就 拔 营 回 去 ， 住 在 尼 尼 微 。So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.So Sennacherib king of Assyria departed, and went and returned, and dwelled at Nineveh.So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.And journey, and go, and turn back doth Sennacherib king of Asshur, and dwelleth in Nineveh.So Sennacherib king of Assyria departed, and went, and returned, and dwelt at Nineveh.So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.Then Sennach'erib king of Assyria departed, and went home and dwelt at Nin'eveh.فانصرف سنحاريب ملك اشور وذهب راجعا واقام في نينوى.
Y acaeció, que estando orando en el templo de Nisroch su dios, Adremelech y Sarezer, sus hijos, le hirieron á cuchillo, y huyeron á la tierra de Ararat; y reinó en su lugar Esar-hadón su hijo.Or, comme il était prosterné dans la maison de Nisroc, son dieu, Adrammélec et Scharetser, ses fils, le frappèrent par l'épée, et s'enfuirent au pays d'Ararat. Et Ésar Haddon, son fils, régna à sa place.E sucedeu que, estando ele prostrado na casa de Nisroque, seu deus, Adrameleque e Sarezer, seus filhos, o feriram à espada; escaparam para a terra de Ararate; e Esar-Hadom, seu filho, reinou em seu lugar.И когда он поклонялся в доме Нисроха, бога своего, Адрамелех и Шарецер, сыновья его, убили его мечом, а сами убежали в землю Араратскую. И воцарился Асардан, сын его, вместо него.Und es begab sich auch, da er anbetete im Hause Nisrochs, seines Gottes, erschlugen ihn seine Söhne Adrammelech und Sarezer mit dem Schwert, und sie flohen ins Land Ararat. Und sein Sohn Asar-Haddon ward König an seiner Statt.一 日 在 他 的 神 、 尼 斯 洛 廟 裡 叩 拜 、 他 兒 子 亞 得 米 勒 、 和 沙 利 色 、 用 刀 殺 了 他 、 就 逃 到 亞 拉 臘 地 ． 他 兒 子 以 撒 哈 頓 接 續 他 作 王 。Bir gün ilahı Nisrok'un tapınağında tapınırken, oğullarından Adrammelek'le Şareser, onu kılıçla öldürüp Ararat ülkesine kaçtılar. Yerine oğlu Esarhaddon kral oldu.一 日 在 他 的 神 ― 尼 斯 洛 庙 里 叩 拜 ， 他 儿 子 亚 得 米 勒 和 沙 利 色 用 刀 杀 了 他 ， 就 逃 到 亚 拉 腊 地 。 他 儿 子 以 撒 哈 顿 接 续 他 作 王 。And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sarezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar-haddon his son reigned in his place.And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.And as he was worshiping in the house of Nisroch his god, Adram'melech and Share'zer, his sons, slew him with the sword, and escaped into the land of Ar'arat. And E'sar-had'don his son reigned in his stead.وفيما هو ساجد في بيت نسروخ الهه ضربه أدرملك وشرآصر ابناه بالسيف ونجوا الى ارض اراراط. وملك آسرحدون ابنه عوضا عنه