ACONTECIO en los días de Achâz hijo de Jotham, hijo de Uzzías, rey de Judá, que Rezín rey de Siria, y Peca hijo de Remalías, rey de Israel, subieron á Jerusalem para combatirla; mas no la pudieron tomar.Il arriva, du temps d'Achaz, fils de Jotham, fils d'Ozias, roi de Juda, que Retsin, roi de Syrie, monta avec Pékach, fils de Remalia, roi d'Israël, contre Jérusalem, pour l'assiéger; mais il ne put l'assiéger.SUCEDEU, pois, nos dias de Acaz, filho de Jotão, filho de Uzias, rei de Judá, que Rezim, rei da Síria, e Peca, filho de Remalias, rei de Israel, subiram a Jerusalém, para pelejarem contra ela, mas nada puderam contra ela.И было во дни Ахаза, сына Иоафамова, сына Озии, царя Иудейского, Рецин, царь Сирийский, и Факей, сын Ремалиин, царь Израильский, пошли против Иерусалима, чтобы завоевать его, но не могли завоевать.Es begab sich zur Zeit Ahas, des Sohnes Jothams, des Sohnes Usias, des Königs in Juda, zog herauf Rezin der König von Syrien, und Pekah, der Sohn Remaljas, der König Israels, gen Jerusalem, gegen dasselbe zu streiten, konnten es aber nicht gewinnen.烏 西 雅 的 孫 子 約 坦 的 兒 子 猶 大 王 亞 哈 斯 在 位 的 時 候 、 亞 蘭 王 利 汛 、 和 利 瑪 利 的 兒 子 以 色 列 王 比 加 上 來 攻 打 耶 路 撒 冷 、 卻 不 能 攻 取 。Uzziya oğlu Yotam oğlu Ahaz Yahuda Kralıyken, Aram Kralı Resinle Remalya oğlu İsrail Kralı Pekah Yeruşalime saldırdılar, ama ele geçiremediler.乌 西 雅 的 孙 子 、 约 坦 的 儿 子 、 犹 大 王 亚 哈 斯 在 位 的 时 候 ， 亚 兰 王 利 汛 和 利 玛 利 的 儿 子 、 以 色 列 王 比 加 上 来 攻 打 耶 路 撒 冷 ， 却 不 能 攻 取 。And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war against it, but they were not able to fight against it.In the days of Ahaz the son of Jotham, son of Uzzi'ah, king of Judah, Rezin the king of Syria and Pekah the son of Remali'ah the king of Israel came up to Jerusalem to wage war against it, but they could not conquer it.وحدث في ايام آحاز بن يوثام بن عزيا ملك يهوذا ان رصين ملك ارام صعد مع فقح بن رمليا ملك اسرائيل الى اورشليم لمحاربتها فلم يقدر ان يحاربها.
Y vino la nueva á la casa de David, diciendo: Siria se ha confederado con Ephraim. Y estremeciósele el corazón, y el corazón de su pueblo, como se estremecen los árboles del monte á causa del viento.On vint dire à la maison de David: Les Syriens sont campés en Éphraïm. Et le coeur d'Achaz et le coeur de son peuple furent agités, comme les arbres de la forêt sont agités par le vent.E deram aviso à casa de Davi, dizendo: A Síria fez aliança com Efraim. Então se moveu o seu coração, e o coração do seu povo, como se movem as árvores do bosque com o vento.И было возвещено дому Давидову и сказано: Сирияне расположились в земле Ефремовой; и всколебалось сердце его и сердце народа его, как колеблются от ветра дерева в лесу.Da ward dem Hause David angesagt: Die Syrer haben sich gelagert in Ephraim. Da bebte ihm das Herz und das Herz seines Volkes, wie die Bäume im Walde beben vom Winde.有 人 告 訴 大 衛 家 說 、 亞 蘭 與 以 法 蓮 已 經 同 盟 ． 王 的 心 、 和 百 姓 的 心 就 都 跳 動 、 好 像 林 中 的 樹 被 風 吹 動 一 樣 。Davutun torunları Aramın Efrayimlilerle güçbirliği ettiğini duydular. Ahazla halkının yürekleri rüzgarda sallanan orman ağaçları gibi titremeye başladı.冇 人 告 诉 大 卫 家 说 ： 亚 兰 与 以 法 莲 已 经 同 盟 。 王 的 心 和 百 姓 的 心 就 都 跳 动 ， 好 象 林 中 的 树 被 风 吹 动 一 样 。And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.And it is declared to the house of David, saying, `Aram hath been led towards Ephraim,` And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.And it was told the house of David, saying: 'Aram is confederate with Ephraim.' And his heart was moved, and the heart of his people, as the trees of the forest are moved with the wind.It was told the house of David, saying, Syria is confederate with Ephraim. His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind.When the house of David was told, "Syria is in league with E'phraim," his heart and the heart of his people shook as the trees of the forest shake before the wind.وأخبر بيت داود وقيل له قد حلت ارام في افرايم. فرجف قلبه وقلوب شعبه كرجفان شجر الوعر قدام الريح.
Entonces dijo Jehová á Isaías: Sal ahora al encuentro de Achâz, tú, y Sear-jasub tu hijo, al cabo del conducto de la Pesquera de arriba, en el camino de la heredad del Lavador,Alors l'Éternel dit à Ésaïe: Va à la rencontre d'Achaz, toi et Schear Jaschub, ton fils, vers l'extrémité de l'aqueduc de l'étang supérieur, sur la route du champ du foulon.Então disse o SENHOR a Isaías: Agora, tu e teu filho Sear-Jasube, saí ao encontro de Acaz, ao fim do canal do tanque superior, no caminho do campo do lavandeiro.И сказал Господь Исаии: выйди ты и сын твой Шеар–ясув навстречу Ахазу, к концу водопровода верхнего пруда, на дорогу к полю белильничьему,Aber der HERR sprach zu Jesaja: Gehe hinaus, Ahas entgegen, du und dein Sohn Sear-Jasub, an das Ende der Wasserleitung des oberen Teiches, am Wege beim Acker des Walkmüllers,耶 和 華 對 以 賽 亞 說 、 你 和 你 的 兒 子 施 亞 雅 述 出 去 、 到 上 池 的 水 溝 頭 、 在 漂 布 地 的 大 路 上 、 去 迎 接 亞 哈 斯 ．Bu arada RAB Yeşayaya şöyle seslendi: ‹‹Ahazı karşılamak için oğlun Şear-Yaşuvla birlikte Yukarı Havuzun su yolunun sonuna, Çırpıcı Tarlasına giden yola çık.耶 和 华 对 以 赛 亚 说 ： 你 和 你 的 儿 子 施 亚 雅 述 出 去 ， 到 上 池 的 水 沟 头 ， 在 漂 布 地 的 大 路 上 ， 去 迎 接 亚 哈 斯 ，Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;Then said the LORD to Isaiah, Go forth now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool in the highway of the fuller' field;Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller`s field;And Jehovah saith unto Isaiah, `Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller`s field,Then said the LORD unto Isaiah: 'Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fullers' field;Then said Yahweh to Isaiah, Go forth now to meet Ahaz, you, and Shear-jashub your son, at the end of the conduit of the upper pool, in the highway of the fuller`s field;And Jehovah said to Isaiah, Go out now to meet Ahaz, thou and thy son Shear-jashub, at the end of the aqueduct of the upper pool, on the highway of the fuller's field;And the LORD said to Isaiah, "Go forth to meet Ahaz, you and She'ar-jash'ub your son, at the end of the conduit of the upper pool on the highway to the Fuller's Field,فقال الرب لاشعياء اخرج لملاقاة آحاز انت وشآرياشوب ابنك الى طرف قناة البركة العليا الى سكة حقل القصّار
Y dile: Guarda, y repósate; no temas, ni se enternezca tu corazón á causa de estos dos cabos de tizón que humean, por el furor de la ira de Rezín y del Siro, y del hijo de Remalías.Et dis-lui: Sois tranquille, ne crains rien, Et que ton coeur ne s'alarme pas, Devant ces deux bouts de tisons fumants, Devant la colère de Retsin et de la Syrie, et du fils de Remalia,E dize-lhe: Acautela-te, e aquieta-te; não temas, nem se desanime o teu coração por causa destes dois pedaços de tições fumegantes; por causa do ardor da ira de Rezim, e da Síria, e do filho de Remalias.и скажи ему: наблюдай и будь спокоен; не страшись и да не унывает сердце твое от двух концов этих дымящихся головней, от разгоревшегося гнева Рецина и Сириян и сына Ремалиина.und sprich zu ihm: Hüte dich und sei still; fürchte dich nicht, und dein Herz sei unverzagt vor diesen zwei rauchenden Löschbränden, vor dem Zorn Rezins und der Syrer und des Sohnes Remaljas,對 他 說 、 你 要 謹 慎 安 靜 ． 不 要 因 亞 蘭 王 利 汛 、 和 利 瑪 利 的 兒 子 、 這 兩 個 冒 煙 的 火 把 頭 所 發 的 烈 怒 害 怕 、 也 不 要 心 裡 膽 怯 。Ona de ki, ‹Dikkatli ve sakin ol, korkma! Şu tüten iki yanık odun parçasının -Aram Kralı Resinle Remalyanın oğlunun- öfkesinden korkma.对 他 说 ： 你 要 谨 慎 安 静 ， 不 要 因 亚 兰 王 利 汛 和 利 玛 利 的 儿 子 这 两 个 冒 烟 的 火 把 头 所 发 的 烈 怒 害 怕 ， 也 不 要 心 里 胆 怯 。And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.And say to him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.and thou hast said unto him: `Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.and say unto him: Keep calm, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah.and say to him, Take heed, and be quiet; don`t be afraid, neither let your heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.and thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah.and say to him, `Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remali'ah.وقل له. احترز واهدأ. لا تخف ولا يضعف قلبك من اجل ذنبي هاتين الشعلتين المدخنتين بحمو غضب رصين وارام وابن رمليا.
Por haber acordado maligno consejo contra ti el Siro, con Ephraim y con el hijo de Remalías, diciendo:De ce que la Syrie médite du mal contre toi, De ce qu'Éphraïm et le fils de Remalia disent:Porquanto a Síria teve contra ti maligno conselho, com Efraim, e com o filho de Remalias, dizendo:Сирия, Ефрем и сын Ремалиин умышляют против тебя зло, говоря:daß die Syrer wider dich einen bösen Ratschlag gemacht haben samt Ephraim und dem Sohn Remaljas und sagen:因 為 亞 蘭 、 和 以 法 蓮 、 並 利 瑪 利 的 兒 子 、 設 惡 謀 害 你 、Aram, Efrayim ve Remalyanın oğlu sizin için kötü şeyler tasarlıyor. Diyorlar ki,因 为 亚 兰 和 以 法 莲 ， 并 利 玛 利 的 儿 子 ， 设 恶 谋 害 你 ，Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against you, saying,Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:Because Aram hath counselled evil against thee, Ephraim also, and the son of Remaliah, saying:Because Syria, Ephraim, and the son of Remaliah, have purposed evil against you, saying,Inasmuch as Syria hath taken evil counsel against thee, Ephraim [also] and the son of Remaliah, saying,Because Syria, with E'phraim and the son of Remali'ah, has devised evil against you, saying,لان ارام تآمرت عليك بشر مع افرايم وابن رمليا قائلة
Vamos contra Judá, y la despertaremos, y la partiremos entre nosotros, y pondremos en medio de ella por rey al hijo de Tabeel:Montons contre Juda, assiégeons la ville, Et battons-la en brèche, Et proclamons-y pour roi le fils de Tabeel.Vamos subir contra Judá, e molestemo-lo e repartamo-lo entre nós, e façamos reinar no meio dele o filho de Tabeal.пойдем на Иудею и возмутим ее, и овладеем ею и поставим в ней царем сына Тавеилова.Wir wollen hinauf nach Juda und es erschrecken und hineinbrechen und zum König darin machen den Sohn Tabeels.說 、 我 們 可 以 上 去 、 攻 擊 猶 大 、 擾 亂 他 、 攻 破 他 、 在 其 中 立 他 比 勒 的 兒 子 為 王 ．Haydi, Yahudaya saldıralım, halkı korkutup ülkeyi ele geçirelim, Tavealın oğlunu kral ilan edelim.说 ： 我 们 可 以 上 去 攻 击 犹 大 ， 扰 乱 他 ， 攻 破 他 ， 在 其 中 立 他 比 勒 的 儿 子 为 王 。Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the middle of it, even the son of Tabeal:Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal.Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein the son of Tabeal;"Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Ta'be-el as king in the midst of it,"نصعد على يهوذا ونقوّضها ونستفتحها لانفسنا ونملّك في وسطها ملكا ابن طبئيل.
El Señor Jehová dice así: No subsistirá, ni será.Ainsi parle le Seigneur, l'Éternel: Cela n'arrivera pas, cela n'aura pas lieu.Assim diz o Senhor DEUS: Isto não subsistirá, nem tampouco acontecerá.Но Господь Бог так говорит: это не состоится и не сбудется;Denn also spricht der Herr, HERR: Es soll nicht bestehen noch also gehen;所 以 主 耶 和 華 如 此 說 、 這 所 謀 的 必 立 不 住 、 也 不 得 成 就 。‹‹ ‹Buna karşılık Egemen RAB diyor ki, bu tasarı asla gerçekleşmeyecek.所 以 主 耶 和 华 如 此 说 ： 这 所 谋 的 必 立 不 住 ， 也 不 得 成 就 。Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.Thus said the Lord GOD, It shall not stand, neither shall it come to pass.thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.Thus said the Lord Jehovah: It doth not stand, nor shall it be!thus saith the Lord GOD: It shall not stand, neither shall it come to pass.thus says the Lord Yahweh, It shall not stand, neither shall it happen.thus saith the Lord Jehovah: It shall not stand, nor come to pass;thus says the Lord GOD: It shall not stand, and it shall not come to pass.هكذا يقول السيد الرب لا تقوم لا تكون.
Porque la cabeza de Siria es Damasco, y la cabeza de Damasco, Rezín: y dentro de sesenta y cinco años Ephraim será quebrantado hasta dejar de ser pueblo.Car Damas est la tête de la Syrie, Et Retsin est la tête de Damas. (Encore soixante-cinq ans, Éphraïm ne sera plus un peuple.)Porém a cabeça da Síria será Damasco, e a cabeça de Damasco Rezim; e dentro de sessenta e cinco anos Efraim será destruído, e deixará de ser povo.ибо глава Сирии – Дамаск, и глава Дамаска – Рецин; а чрез шестьдесят пять лет Ефрем перестанет быть народом;sondern wie Damaskus das Haupt ist in Syrien, so soll Rezin das Haupt zu Damaskus sein. Und über fünfundsechzig Jahre soll es mit Ephraim aus sein, daß sie nicht mehr ein Volk seien.原 來 亞 蘭 的 首 城 是 大 馬 色 、 大 馬 色 的 首 領 是 利 汛 ． 六 十 五 年 之 內 、 以 法 蓮 必 然 破 壞 、 不 再 成 為 國 民 ．Çünkü Şam sadece Aramın başkenti, Resin de sadece Şamın başıdır. Efrayime gelince, altmış beş yıl içinde paramparça edilip halk olmaktan çıkacak.原 来 亚 兰 的 首 城 是 大 马 色 ； 大 马 色 的 首 领 是 利 汛 。 （ 六 十 五 年 之 内 ， 以 法 莲 必 然 破 坏 ， 不 再 成 为 国 民 。 ）For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.For the head of Syria is Damascus, and the head of Damascus is Rezin; and within three score and five years shall Ephraim be broken, that it be not a people.For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that is shall not be a people:For the head of Aram [is] Damascus, And the head of Damascus [is] Rezin, And within sixty and five years Is Ephraim broken from [being] a people.For the head of Aram is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people;For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken in pieces, so that it shall not be a people:for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no [more a] people;For the head of Syria is Damascus, and the head of Damascus is Rezin. (Within sixty-five years E'phraim will be broken to pieces so that it will no longer be a people.)لان راس ارام دمشق وراس دمشق رصين وفي مدة خمس وستين سنة ينكسر افرايم حتى لا يكون شعبا.
Entretanto la cabeza de Ephraim es Samaria, y la cabeza de Samaria el hijo de Remalías. Si vosotros no creyereis, de cierto no permaneceréis.La Samarie est la tête d'Éphraïm, Et le fils de Remalia est la tête de la Samarie. Si vous ne croyez pas, Vous ne subsisterez pas.Entretanto a cabeça de Efraim será Samaria, e a cabeça de Samaria o filho de Remalias; se não o crerdes, certamente não haveis de permanecer.и глава Ефрема – Самария, и глава Самарии – сын Ремалиин. Если вы не верите, то потому, что вы не удостоверены.Und wie Samaria das Haupt ist in Ephraim, so soll der Sohn Remaljas das Haupt zu Samaria sein. Gläubt ihr nicht so bleibt ihr nicht.以 法 蓮 的 首 城 是 撒 瑪 利 亞 、 撒 瑪 利 亞 的 首 領 是 利 瑪 利 的 兒 子 。 你 們 若 是 不 信 、 定 然 不 得 立 穩 。Samiriye sadece Efrayimin başkenti, Remalyanın oğlu da sadece Samiriyenin başıdır. Bana güvenmezseniz, güvenlikte olamazsınız.› ››以 法 莲 的 首 城 是 撒 玛 利 亚 ； 撒 玛 利 亚 的 首 领 是 利 玛 利 的 儿 子 。 你 们 若 是 不 信 ， 定 然 不 得 立 稳 。And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.And the head of Ephraim is Samaria, and the head of Samaria is Remaliah' son. If you will not believe, surely you shall not be established.and the head of Ephraim is Samaria, and the head of Samaria is Remaliah`s son. If ye will not believe, surely ye shall not be established.And the head of Ephraim [is] Samaria, And the head of Samaria [is] the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.`And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not have faith, surely ye shall not be established.'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah`s son. If you will not believe, surely you shall not be established.and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established.And the head of E'phraim is Sama'ria, and the head of Sama'ria is the son of Remali'ah. If you will not believe, surely you shall not be established.'"وراس افرايم السامرة وراس السامرة ابن رمليا. ان لم تؤمنوا فلا تأمنوا
Y habló más Jehová á Achâz, diciendo:L'Éternel parla de nouveau à Achaz, et lui dit:E continuou o SENHOR a falar com Acaz, dizendo:И продолжал Господь говорить к Ахазу, и сказал:Und der HERR redete abermals zu Ahas und sprach:耶 和 華 又 曉 諭 亞 哈 斯 說 、RAB Ahaza yine seslendi:耶 和 华 又 晓 谕 亚 哈 斯 说 ：Moreover the LORD spake again unto Ahaz, saying,Moreover the LORD spoke again to Ahaz, saying,And Jehovah spake again unto Ahaz, saying,And Jehovah addeth to speak unto Ahaz, saying:And the LORD spoke again unto Ahaz, saying:Yahweh spoke again to Ahaz, saying,And Jehovah spoke again to Ahaz, saying,Again the LORD spoke to Ahaz,ثم عاد الرب فكلم آحاز قائلا
Pide para ti señal de Jehová tu Dios, demandándola en lo profundo, ó arriba en lo alto.Demande en ta faveur un signe à l'Éternel, ton Dieu; demande-le, soit dans les lieux bas, soit dans les lieux élevés.Pede para ti ao SENHOR teu Deus um sinal; pede-o, ou em baixo nas profundezas, ou em cima nas alturas.проси себе знамения у Господа Бога твоего: проси или в глубине, или на высоте.Fordere dir ein Zeichen vom HERRN, deinem Gott, es sei unten in der Hölle oder droben in der Höhe!你 向 耶 和 華 你 的 神 求 一 個 兆 頭 ． 或 求 顯 在 深 處 、 或 求 顯 在 高 處 。‹‹Tanrın RABden bir işaret iste; ölüler diyarı kadar derin, gökler kadar yüksek olsun.››你 向 耶 和 华 ― 你 的 神 求 一 个 兆 头 ： 或 求 显 在 深 处 ， 或 求 显 在 高 处 。Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.Ask you a sign of the LORD your God; ask it either in the depth, or in the height above.Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.`Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.`'Ask thee a sign of the LORD thy God: ask it either in the depth, or in the height above.'Ask you a sign of Yahweh your God; ask it either in the depth, or in the height above.Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above."Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven."اطلب لنفسك آية من الرب الهك. عمق طلبك او رفّعه الى فوق.
Y respondió Achâz: No pediré, y no tentaré á Jehová.Achaz répondit: Je ne demanderai rien, je ne tenterai pas l'Éternel.Acaz, porém, disse: Não pedirei, nem tentarei ao SENHOR.И сказал Ахаз: не буду просить и не буду искушать Господа.Aber Ahas sprach: Ich will's nicht fordern, daß ich den HERRN nicht versuche.亞 哈 斯 說 、 我 不 求 、 我 不 試 探 耶 和 華 。Ama Ahaz, ‹‹Hayır, istemem, RABbi sınamam›› dedi.亚 哈 斯 说 ： 我 不 求 ； 我 不 试 探 耶 和 华 。But Ahaz said, I will not ask, neither will I tempt the LORD.But Ahaz said, I will not ask, neither will I tempt the LORD.But Ahaz said, I will not ask, neither will I tempt Jehovah.And Ahaz saith, `I do not ask nor try Jehovah.`But Ahaz said: 'I will not ask, neither will I try the LORD.'But Ahaz said, I will not ask, neither will I tempt Yahweh.And Ahaz said, I will not ask, and will not tempt Jehovah.But Ahaz said, "I will not ask, and I will not put the LORD to the test."فقال آحاز لا اطلب ولا اجرب الرب.
Dijo entonces Isaías: Oid ahora casa de David. ¿Os es poco el ser molestos á los hombres, sino que también lo seáis á mi Dios?Ésaïe dit alors: Écoutez donc, maison de David! Est-ce trop peu pour vous de lasser la patience des hommes, Que vous lassiez encore celle de mon Dieu?Então ele disse: Ouvi agora, ó casa de Davi: Pouco vos é afadigardes os homens, senão que também afadigareis ao meu Deus?Тогда сказал [Исаия]: слушайте же, дом Давидов! разве мало для вас затруднять людей, что вы хотите затруднять и Бога моего?Da sprach er: Wohlan, so höret, ihr vom Hause David: Ist's euch zu wenig, daß ihr die Leute beleidigt, ihr müßt auch meinen Gott beleidigen?以 賽 亞 說 、 大 衛 家 阿 、 你 們 當 聽 ． 你 們 使 人 厭 煩 豈 算 小 事 、 還 要 使 我 的 神 厭 煩 麼 。Bunun üzerine Yeşaya, ‹‹Dinleyin, ey Davutun torunları!›› dedi, ‹‹İnsanların sabrını taşırmanız yetmezmiş gibi şimdi de Tanrımın sabrını mı taşırıyorsunuz?以 赛 亚 说 ： 大 卫 家 啊 ， 你 们 当 听 ！ 你 们 使 人 厌 烦 岂 算 小 事 ， 还 要 使 我 的 神 厌 烦 吗 ？And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?And he saith, `Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?And he said: 'Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?He said, "Listen now, house of David: Is it a small thing for you to weary men, that you will weary my God also?And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also?فقال اسمعوا يا بيت داود هل هو قليل عليكم ان تضجروا الناس حتى تضجروا الهي ايضا.
Por tanto el mismo Señor os dará señal: He aquí que la virgen concebirá, y parirá hijo, y llamará su nombre Emmanuel.C'est pourquoi le Seigneur lui-même vous donnera un signe, Voici, la jeune fille deviendra enceinte, elle enfantera un fils, Et elle lui donnera le nom d'Emmanuel.Portanto o mesmo Senhor vos dará um sinal: Eis que a virgem conceberá, e dará à luz um filho, e chamará o seu nome Emanuel.Итак Сам Господь даст вам знамение: се, Дева во чреве приимет и родит Сына, и нарекут имя Ему: Еммануил.Darum so wird euch der HERR selbst ein Zeichen geben: Siehe, eine Jungfrau ist schwanger und wird einen Sohn gebären, den wird sie heißen Immanuel.因 此 、 主 自 己 要 給 你 們 一 個 兆 頭 、 必 有 童 女 懷 孕 生 子 、 給 他 起 名 叫 以 馬 內 利 。 〔 就 是 神 與 我 們 同 在 的 意 思 〕Bundan ötürü Rabbin kendisi size bir belirti verecek: İşte, kız gebe kalıp bir oğul doğuracak; adını İmmanuel koyacak.因 此 ， 主 自 己 要 给 你 们 一 个 兆 头 ， 必 冇 童 女 怀 孕 生 子 ， 给 他 起 名 叫 以 马 内 利 （ 就 是 神 与 我 们 同 在 的 意 思 ） 。Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel.Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Imman'u-el.ولكن يعطيكم السيد نفسه آية. ها العذراء تحبل وتلد ابنا وتدعو اسمه عمانوئيل.
Comerá manteca y miel, para que sepa desechar lo malo y escoger lo bueno.Il mangera de la crème et du miel, Jusqu'à ce qu'il sache rejeter le mal et choisir le bien.Manteiga e mel comerá, quando ele souber rejeitar o mal e escolher o bem.Он будет питаться молоком и медом, доколе не будет разуметь отвергать худое и избирать доброе;Butter und Honig wird er essen, wann er weiß, Böses zu verwerfen und Gutes zu erwählen.到 他 曉 得 棄 惡 擇 善 的 時 候 、 他 必 喫 奶 油 與 蜂 蜜 。Çocuk kötüyü reddedip iyiyi seçecek yaşa gelince tereyağı ve bal yiyecek.到 他 晓 得 弃 恶 择 善 的 时 候 ， 他 必 吃 奶 油 与 蜂 蜜 。Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.Curd and honey shall he eat, when he knoweth to refuse the evil, and choose the good.Butter and honey shall he eat, when he knows to refuse the evil, and choose the good.Butter and honey shall he eat, that he may know to refuse the evil, and to choose the good.He shall eat curds and honey when he knows how to refuse the evil and choose the good.زبدا وعسلا ياكل متى عرف ان يرفض الشر ويختار الخير.
Porque antes que el niño sepa desechar lo malo y escoger lo bueno, la tierra que tú aborreces será dejada de sus dos reyes.Mais avant que l'enfant sache rejeter le mal et choisir le bien, Le pays dont tu crains les deux rois sera abandonné.Na verdade, antes que este menino saiba rejeitar o mal e escolher o bem, a terra, de que te enfadas, será desamparada dos seus dois reis.ибо прежде нежели этот младенец будет разуметь отвергать худое и избирать доброе, земля та, которой ты страшишься, будет оставлена обоими царями ее.Denn ehe der Knabe lernt Böses verwerfen und Gutes erwählen, wird das Land verödet sein, vor dessen zwei Königen dir graut.因 為 在 這 孩 子 還 不 曉 得 棄 惡 擇 善 之 先 、 你 所 憎 惡 的 那 二 王 之 地 、 必 致 見 棄 。Ama çocuk kötüyü reddedip iyiyi seçecek yaşa gelmeden, seni dehşete düşüren o iki kralın toprakları ıssız kalacak.因 为 在 这 孩 子 还 不 晓 得 弃 恶 择 善 之 先 ， 你 所 憎 恶 的 那 二 王 之 地 必 致 见 弃 。For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.For before the child shall know to refuse the evil, and choose the good, the land that you abhor shall be forsaken of both her kings.For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.Yea, before the child shall know to refuse the evil, and choose the good, the land whose two kings thou hast a horror of shall be forsaken.For before the child shall know to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken.For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.لانه قبل ان يعرف الصبي ان يرفض الشر ويختار الخير تخلى الارض التي انت خاش من ملكيها
Jehová hará venir sobre ti, y sobre tu pueblo, y sobre la casa de tu padre, días cuales nunca vinieron desde el día que Ephraim se apartó de Judá, es á saber, al rey de Asiria.L'Éternel fera venir sur toi, Sur ton peuple et sur la maison de ton père, Des jours tels qu'il n'y en a point eu Depuis le jour où Éphraïm s'est séparé de Juda (Le roi d'Assyrie.)Porém o SENHOR fará vir sobre ti, e sobre o teu povo, e sobre a casa de teu pai, pelo rei da Assíria, dias tais, quais nunca vieram, desde o dia em que Efraim se separou de Judá.Но наведет Господь на тебя и на народ твой и на дом отца твоего дни, какие не приходили со времени отпадения Ефрема от Иуды, наведет царя Ассирийского.Aber der HERR wird über dich, über dein Volk und über deines Vaters Haus Tage kommen lassen, die nicht gekommen sind, seit der Zeit, da Ephraim von Juda geschieden ist, durch den König von Assyrien.耶 和 華 必 使 亞 述 王 攻 擊 你 的 日 子 臨 到 、 你 和 你 的 百 姓 、 並 你 的 父 家 、 自 從 以 法 蓮 離 開 猶 大 以 來 、 未 曾 有 這 樣 的 日 子 。‹‹RAB seni, halkını ve babanın soyunu Efrayimin Yahudadan ayrıldığı günden bu yana görülmemiş bir felakete uğratacak; üzerinize Asur Kralını saldırtacak.耶 和 华 必 使 亚 述 王 攻 击 你 的 日 子 临 到 你 和 你 的 百 姓 ， 并 你 的 父 家 ， 自 从 以 法 莲 离 幵 犹 大 以 来 ， 未 曾 冇 这 样 的 日 子 。The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.The LORD shall bring on you, and on your people, and on your father' house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.Jehovah will bring upon thee, and upon thy people, and upon thy father`s house, days that have not come, from the day that Ephraim departed from Judah-[even] the king of Assyria.Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'Yahweh will bring on you, and on your people, and on your father`s house, days that have not come, from the day that Ephraim departed from Judah [even] the king of Assyria.Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days which have not come since the day when Ephraim turned away from Judah [even] the king of Assyria.The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that E'phraim departed from Judah-- the king of Assyria."يجلب الرب عليك وعلى شعبك وعلى بيت ابيك اياما لم تأتي منذ يوم اعتزال افرايم عن يهوذا اي ملك اشور.
Y acontecerá que aquel día silbará Jehová á la mosca que está en el fin de los ríos de Egipto, y á la abeja que está en la tierra de Asiria.En ce jour-là, l'Éternel sifflera les mouches Qui sont à l'extrémité des canaux de l'Égypte, Et les abeilles qui sont au pays d'Assyrie;Porque há de acontecer que naquele dia assobiará o SENHOR às moscas, que há no extremo dos rios do Egito, e às abelhas que estão na terra da Assíria;И будет в тот день: даст знак Господь мухе, которая при устье реки Египетской, и пчеле, которая в земле Ассирийской, –Denn zu der Zeit wird der HERR zischen der Fliege am Ende der Wasser in Ägypten und der Biene im Lande Assur,那 時 、 耶 和 華 要 發 侄 聲 、 使 埃 及 江 河 源 頭 的 紳 蠅 、 和 亞 述 地 的 蜂 子 飛 來 。‹‹O gün RAB Mısır ırmaklarının ta uçlarından sinekleri, Asur topraklarından arıları ıslıkla çağıracak.那 时 ， 耶 和 华 要 发 嘶 声 ， 使 埃 及 江 河 源 头 的 苍 蝇 和 亚 述 地 的 蜂 子 飞 来 ；And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.And it shall come to pass in that day, that Jehovah will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.And it hath come to pass, in that day, Jehovah doth hiss for a fly that [is] in the extremity of the brooks of Egypt, And for a bee that [is] in the land of Asshur.And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.It shall happen in that day, that Yahweh will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria;In that day the LORD will whistle for the fly which is at the sources of the streams of Egypt, and for the bee which is in the land of Assyria.ويكون في ذلك اليوم ان الرب يصفر للذباب الذي في اقصى ترع مصر وللنحل الذي في ارض اشور
Y vendrán, y se asentarán todos en los valles desiertos, y en las cavernas de las piedras, y en todos los zarzales, y en todas las matas.Elles viendront, et se poseront toutes dans les vallons désolés, Et dans les fentes des rochers, Sur tous les buissons, Et sur tous les pâturages.E todas elas virão, e pousarão nos vales desertos e nas fendas das rochas, e em todos os espinheiros e em todos os arbustos.и прилетят и усядутся все они по долинам опустелым и по расселинам скал, и по всем колючим кустарникам, и по всем деревам.daß sie kommen und alle sich legen an die trockenen Bäche und in die Steinklüfte und in alle Hecken und in alle Büsche.都 必 飛 來 、 落 在 荒 涼 的 谷 內 、 磐 石 的 穴 裡 、 和 一 切 荊 棘 籬 笆 中 、 並 一 切 的 草 場 上 。Akın akın gelip derin vadilerde, kaya kovuklarında, dikenli çalılıklarda, otlaklarda konaklayacaklar.都 必 飞 来 ， 落 在 荒 凉 的 谷 内 、 磐 石 的 穴 里 ， 和 一 切 荆 棘 篱 笆 中 ， 并 一 切 的 草 场 上 。And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and on all thorns, and on all bushes.And they shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and upon all thorn-hedges, and upon all pastures.And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.And they shall come, and shall rest all of them in the rugged valleys, and in the holes of the rocks, and upon all thorns, and upon all brambles.They shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and on all thorn-hedges, and on all pastures.and they shall come and settle all of them in the desolate valleys, and in the holes of the rocks, and on all thorn-bushes, and on all the pastures.And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.فتأتي وتحل جميعها في الاودية الخربة وفي شقوق الصخور وفي كل غاب الشوك وفي كل المراعي.
En aquel día raerá el Señor con navaja alquilada, con los que habitan de la otra parte del río, á saber, con el rey de Asiria, cabeza y pelos de los pies; y aun la barba también quitará.En ce jour-là, le Seigneur rasera, avec un rasoir pris à louage Au delà du fleuve, Avec le roi d'Assyrie, La tête et le poil des pieds; Il enlèvera aussi la barbe.Naquele mesmo dia rapará o Senhor com uma navalha alugada, que está além do rio, isto é, com o rei da Assíria, a cabeça e os cabelos dos pés; e até a barba totalmente tirará.В тот день обреет Господь бритвою, нанятою по ту сторону реки, царем Ассирийским, голову и волоса на ногах, и даже отнимет бороду.Zu derselben Zeit wird der HERR das Haupt und die Haare an den Füßen abscheren und den Bart abnehmen durch ein gemietetes Schermesser, nämlich durch die, so jenseit des Stromes sind, durch den König von Assyrien.那 時 、 主 必 用 大 河 外 賃 的 剃 頭 刀 、 就 是 亞 述 王 、 剃 去 頭 髮 、 和 腳 上 的 毛 、 並 要 剃 淨 鬍 鬚 。‹‹O gün Rab Fıratın ötesinden kiraladığı usturayla -Asur Kralıyla- sakalınızı, saçlarınızı, beden kıllarınızı tıraş edecek.那 时 ， 主 必 用 大 河 外 赁 的 剃 头 刀 ， 就 是 亚 述 王 ， 剃 去 头 髮 和 脚 上 的 毛 ， 并 要 剃 净 鬍 鬚 。In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.In that day will the Lord shave with a razor that is hired in the parts beyond the River, [even] with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.In that day shall the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also sweep away the beard.In that day will the Lord shave with a razor that is hired in the parts beyond the River, [even] with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.In that day the Lord will shave with a razor which is hired beyond the River-- with the king of Assyria-- the head and the hair of the feet, and it will sweep away the beard also.في ذلك اليوم يحلق السيد بموسى مستأجرة في عبر النهر بملك اشور الراس وشعر الرجلين وتنزع اللحية ايضا.
Y acontecerá en aquel tiempo, que críe un hombre una vaca y dos ovejas;En ce jour-là, Chacun entretiendra une jeune vache et deux brebis;E sucederá naquele dia que um homem criará uma novilha e duas ovelhas.И будет в тот день: кто будет содержать корову и двух овец,Zu derselben Zeit wird ein Mann eine junge Kuh und zwei Schafe ziehen那 時 、 一 個 人 要 養 活 一 隻 母 牛 犢 、 兩 隻 母 綿 羊 ．O günlerde bir inekle bir çift koyun besleyen那 时 ， 一 个 人 要 养 活 一 隻 母 牛 犊 ， 两 隻 母 绵 羊 ；And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;And it shall come to pass in that day, that a man shall keep alive a young cow, and two sheep;And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,And it shall come to pass in that day, that a man shall rear a young cow, and two sheep;It shall happen in that day, that a man shall keep alive a young cow, and two sheep;And it shall come to pass in that day, [that] a man shall nourish a young cow and two sheep,In that day a man will keep alive a young cow and two sheep;ويكون في ذلك اليوم ان الانسان يربي عجلة بقر وشاتين.
Y será que á causa de la abundancia de leche que darán, comerá manteca: cierto manteca y miel comerá el que quedare en medio de la tierra.Et il y aura une telle abondance de lait Qu'on mangera de la crème, Car c'est de crème et de miel que se nourriront Tous ceux qui seront restés dans le pays.E acontecerá que por causa da abundância do leite que elas hão de dar, comerá manteiga; e manteiga e mel comerá todo aquele que restar no meio da terra.по изобилию молока, которое они дадут, будет есть масло; маслом и медом будут питаться все, оставшиеся в этой земле.und wird so viel zu melken haben, daß er Butter essen wird; denn Butter und Honig wird essen, wer übrig im Lande bleiben wird.因 為 出 的 奶 多 、 他 就 得 喫 奶 油 ． 在 境 內 所 剩 的 人 、 都 要 喫 奶 油 與 蜂 蜜 。aldığı bol süt sayesinde tereyağı yiyecek. Ülkede kalan herkes bal ve tereyağıyla beslenecek.因 为 出 的 奶 多 ， 他 就 得 吃 奶 油 ， 在 境 内 所 剩 的 人 都 要 吃 奶 油 与 蜂 蜜 。And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.and it shall come to pass, for the abundance of milk that they shall give, he shall eat curd; for curd and honey shall every one eat that is left in the midst of the land.and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall everyone eat that is left in the midst of the land.and it shall come to pass, from the abundance of milk they shall give, [that] he shall eat butter; for every one that remaineth in the midst of the land shall eat butter and honey.and because of the abundance of milk which they give, he will eat curds; for every one that is left in the land will eat curds and honey.ويكون انه من كثرة صنعها اللبن يأكل زبدا فان كل من أبقي في الارض يأكل زبدا وعسلا.
Acontecerá también en aquel tiempo, que el lugar donde había mil vides que valían mil siclos de plata, será para los espinos y cardos.En ce jour-là, Tout lieu qui contiendra mille ceps de vigne, Valant mille sicles d'argent, Sera livré aux ronces et aux épines:Sucederá também naquele dia que todo o lugar, em que houver mil vides, do valor de mil siclos de prata, será para as sarças e para os espinheiros.И будет в тот день: на всяком месте, где росла тысяча виноградных лоз на тысячу сребренников, будет терновник и колючий кустарник.Denn es wird jetzt zu der Zeit geschehen, daß wo jetzt tausend Weinstöcke stehen, tausend Silberlinge wert, da werden Dornen und Hecken sein,從 前 凡 種 一 千 棵 葡 萄 樹 、 值 銀 一 千 舍 客 勒 的 地 方 、 到 那 時 、 必 長 荊 棘 和 蒺 藜 。‹‹O gün bin gümüş değerinde bin asmaya sahip olan her bağ dikenli çalılarla dolacak.从 前 ， 凡 种 一 千 棵 葡 萄 树 、 值 银 一 千 舍 客 勒 的 地 方 ， 到 那 时 必 长 荆 棘 和 蒺 藜 。And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand sliver coins, it shall even be for briers and thorns.And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall be for briers and thorns.And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall even be for briers and thorns.It shall happen in that day, that every place, where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.And it shall come to pass in that day, [that] every place, where there were a thousand vines at a thousand silver pieces, shall become briars and thorns:In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns.ويكون في ذلك اليوم ان كل موضع كان فيه الف جفنة بالف من الفضة يكون للشوك والحسك.
Con saetas y arco irán allá; porque toda la tierra será espinos y cardos.On y entrera avec les flèches et avec l'arc, Car tout le pays ne sera que ronces et épines.Com arco e flecha se entrará ali, porque toda a terra será sarças e espinheiros.Со стрелами и луками будут ходить туда, ибо вся земля будет терновником и колючим кустарником.daß man mit Pfeilen und Bogen dahingehen muß. Denn im ganzen Lande werden Dornen und Hecken sein,人 上 那 裡 去 、 必 帶 弓 箭 、 因 為 遍 地 滿 了 荊 棘 和 蒺 藜 。İnsanlar oralara okla, yayla gidecek. Çünkü ülkenin her yanı dikenli çalılarla kaplanacak.人 上 那 里 去 ， 必 带 弓 箭 ， 因 为 遍 地 满 了 荆 棘 和 蒺 藜 。With arrows and with bows shall men come thither; because all the land shall become briers and thorns.With arrows and with bows shall men come thither; because all the land shall become briers and thorns.With arrows and with bow shall one come thither, because all the land shall be briers and thorns.With arrows and with bow he cometh thither, Because all the land is brier and thorn.With arrows and with bow shall one come thither; because all the land shall become briers and thorns.With arrows and with bow shall one come there, because all the land shall be briers and thorns.with arrows and with the bow shall they come thither, for the whole land shall become briars and thorns.With bow and arrows men will come there, for all the land will be briers and thorns;بالسهام والقوس يؤتى الى هناك لان كل الارض تكون شوكا وحسكا.
Y á todos los montes que se cavaban con azada, no llegará allá el temor de los espinos y de los cardos: mas serán para pasto de bueyes, y para ser hollados de los ganados.Et toutes les montagnes que l'on cultivait avec la bêche Ne seront plus fréquentées, par crainte des ronces et des épines: On y lâchera le boeuf, et la brebis en foulera le sol.E quanto a todos os montes, que costumavam cavar com enxadas, para ali não irás por causa do temor das sarças e dos espinheiros; porém servirão para se mandarem para lá os bois e para serem pisados pelas ovelhas.И ни на одну из гор, которые расчищались бороздниками, не пойдешь, боясь терновника и колючего кустарника: туда будут выгонять волов, и мелкий скот будет топтать их.daß man auch zu allen den Bergen, die man mit Hauen pflegt umzuhacken, nicht kann kommen vor Scheu der Dornen und Hecken; sondern man wird Ochsen daselbst gehen und Schafe darauf treten lassen.所 有 用 鋤 刨 挖 的 山 地 、 你 因 怕 荊 棘 和 蒺 藜 、 不 敢 上 那 裡 去 ． 只 可 成 了 放 牛 之 處 、 為 羊 踐 踏 之 地 。Bir zamanlar çapalanıp ekin ekilen tepeler korkudan kimsenin giremeyeceği dikenliklere dönecek, sığırın gezindiği, davarın çiğnediği yerler olacak.››所 冇 用 锄 刨 挖 的 山 地 ， 你 因 怕 荆 棘 和 蒺 藜 ， 不 敢 上 那 里 去 ； 只 可 成 了 放 牛 之 处 ， 为 羊 践 踏 之 地 。And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.And on all hills that shall be dig with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.And all the hills that were digged with the mattock, thou shalt not come thither for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!`And all the hills that were digged with the mattock, thou shalt not come thither for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.All the hills that were dug with the mattock, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep."And all mountains that have been dug up with the hoe thither will they not come, from fear of briars and thorns; and they shall be for the sending forth of oxen, and for the treading of small cattle.and as for all the hills which used to be hoed with a hoe, you will not come there for fear of briers and thorns; but they will become a place where cattle are let loose and where sheep tread.وجميع الجبال التي تنقب بالمعول لا يؤتى اليها خوفا من الشوك والحسك فتكون لسرح البقر ولدوس الغنم