31 verses
1 Παῦλος κλητὸς ἀπόστολος ⸂Χριστοῦ Ἰησοῦ⸃ διὰ θελήματος θεοῦ καὶ Σωσθένης ἀδελφὸς
PABLO, llamado á ser apóstol de Jesucristo por la voluntad de Dios, y Sóstenes el hermano,Paul, appelé à être apôtre de Jésus Christ par la volonté de Dieu, et le frère Sosthène,PAULO (chamado apóstolo de Jesus Cristo, pela vontade de Deus), e o irmão Sóstenes,Павел, волею Божиею призванный Апостол Иисуса Христа, и Сосфен брат,Paulus, berufen zum Apostel Jesu Christi durch den Willen Gottes, und Bruder Sosthenes奉 神 旨 意 、 蒙 召 作 耶 穌 基 督 使 徒 的 保 羅 、 同 兄 弟 所 提 尼 、Tanrının isteğiyle Mesih İsanın elçisi olmaya çağrılan ben Pavlus ve kardeşimiz Sostenisten Tanrının Korintteki kilisesine selam! Mesih İsada kutsal kılınmış, kutsal olmaya çağrılmış olan sizlere ve hepimizin Rabbi İsa Mesihin adını her yerde anan herkese Babamız Tanrıdan ve Rab İsa Mesihten lütuf ve esenlik olsun.奉 神 旨 意 , 蒙 召 作 耶 稣 基 督 使 徒 的 保 罗 , 同 兄 弟 所 提 尼 ,Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes our brother,Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,بولس المدعو رسولا ليسوع المسيح بمشيئة الله وسوستانيس الاخ
2 τῇ ἐκκλησίᾳ τοῦ θεοῦ, ⸂ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, τῇ οὔσῃ ἐν Κορίνθῳ,⸃ κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ ⸀αὐτῶν καὶ ἡμῶν·
A la iglesia de Dios que está en Corinto, santificados en Cristo Jesús, llamados santos, y á todos los que invocan el nombre de nuestro Señor Jesucristo en cualquier lugar, Señor de ellos y nuestro:à l'Église de Dieu qui est à Corinthe, à ceux qui ont été sanctifiés en Jésus Christ, appelés à être saints, et à tous ceux qui invoquent en quelque lieu que ce soit le nom de notre Seigneur Jésus Christ, leur Seigneur et le nôtre:À igreja de Deus que está em Corinto, aos santificados em Cristo Jesus, chamados santos, com todos os que em todo o lugar invocam o nome de nosso SENHOR Jesus Cristo, Senhor deles e nosso:церкви Божией, находящейся в Коринфе, освященным во Христе Иисусе, призванным святым, со всеми призывающими имя Господа нашего Иисуса Христа, во всяком месте, у них и у нас:der Gemeinde zu Korinth, den Geheiligten in Christo Jesu, den berufenen Heiligen samt allen denen, die anrufen den Namen unsers HERRN Jesu Christi an allen ihren und unsern Orten:寫 信 給 哥 林 多 神 的 教 會 、 就 是 在 基 督 耶 穌 裡 成 聖 、 蒙 召 作 聖 徒 的 、 以 及 所 有 在 各 處 求 告 我 主 耶 穌 基 督 之 名 的 人 . 基 督 是 他 們 的 主 、 也 是 我 們 的 主 .写 信 给 在 哥 林 多 神 的 教 会 , 就 是 在 基 督 耶 稣 里 成 圣 、 蒙 召 作 圣 徒 的 , 以 及 所 冇 在 各 处 求 告 我 主 耶 稣 基 督 之 名 的 人 。 基 督 是 他 们 的 主 , 也 是 我 们 的 主 。Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call on the name of Jesus Christ our Lord, both their' and our':unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours:to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:الى كنيسة الله التي في كورنثوس المقدسين في المسيح يسوع المدعوين قديسين مع جميع الذين يدعون باسم ربنا يسوع المسيح في كل مكان لهم ولنا.
3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
Gracia y paz de Dios nuestro Padre, y del Señor Jesucristo.que la grâce et la paix vous soient données de la part de Dieu notre Père et du Seigneur Jésus Christ!Graça e paz da parte de Deus nosso Pai, e do Senhor Jesus Cristo.благодать вам и мир от Бога Отца нашего и Господа Иисуса Христа.Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!願 恩 惠 平 安 、 從 神 我 們 的 父 、 並 主 耶 穌 基 督 、 歸 與 你 們 。愿 恩 惠 、 平 安 从 神 我 们 的 父 并 主 耶 稣 基 督 归 与 你 们 。Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.Grace to you and peace from God our Father and the Lord Jesus Christ.Grace to you and peace from God our Father and the Lord Jesus Christ!Grace to you and peace from God our Father and the Lord Jesus Christ.Grace to you and peace from God our Father, and [the] Lord Jesus Christ.Grace to you and peace from God our Father and the Lord Jesus Christ.نعمة لكم وسلام من الله ابينا والرب يسوع المسيح
4 Εὐχαριστῶ τῷ θεῷ ⸀μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,
Gracias doy á mi Dios siempre por vosotros, por la gracia de Dios que os es dada en Cristo Jesús;Je rends à mon Dieu de continuelles actions de grâces à votre sujet, pour la grâce de Dieu qui vous a été accordée en Jésus Christ.Sempre dou graças ao meu Deus por vós pela graça de Deus que vos foi dada em Jesus Cristo.Непрестанно благодарю Бога моего за вас, ради благодати Божией, дарованной вам во Христе Иисусе,Ich danke meinem Gott allezeit eurethalben für die Gnade Gottes, die euch gegeben ist in Christo Jesu,我 常 為 你 們 感 謝 我 的 神 、 因 神 在 基 督 耶 穌 裡 所 賜 給 你 們 的 恩 惠 .Tanrının Mesih İsada size bağışladığı lütuftan ötürü sizin için her zaman Tanrıma şükrediyorum.我 常 为 你 们 感 谢 我 的 神 , 因 神 在 基 督 耶 稣 里 所 赐 给 你 们 的 恩 惠 ;I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;I give thanks to God always for you because of the grace of God which was given you in Christ Jesus,اشكر الهي في كل حين من جهتكم على نعمة الله المعطاة لكم في يسوع المسيح
5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
Que en todas las cosas sois enriquecidos en él, en toda lengua y en toda ciencia;Car en lui vous avez été comblés de toutes les richesses qui concernent la parole et la connaissance,Porque em tudo fostes enriquecidos nele, em toda a palavra e em todo o conhecimentoпотому что в Нем вы обогатились всем, всяким словом и всяким познанием, –daß ihr seid durch ihn an allen Stücken reich gemacht, an aller Lehre und in aller Erkenntnis;又 因 你 們 在 他 裡 面 凡 事 富 足 、 口 才 知 識 都 全 備 .Mesihle ilgili tanıklığımız sizde pekiştiği gibi Mesihte her bakımdan -her tür söz ve bilgi bakımından- zenginleştiniz.又 因 你 们 在 他 里 面 凡 事 富 足 , 口 才 、 知 识 都 全 备 ,That in every thing ye are enriched by him, in all utterance, and in all knowledge;That in every thing you are enriched by him, in all utterance, and in all knowledge;that in everything ye were enriched in him, in all utterance and all knowledge;that in every thing ye were enriched in him, in all discourse and all knowledge,that in everything you were enriched in him, in all speech and all knowledge;that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,that in every way you were enriched in him with all speech and all knowledge--انكم في كل شيء استغنيتم فيه في كل كلمة وكل علم
6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,
Así como el testimonio de Cristo ha sido confirmado en vosotros:le témoignage de Christ ayant été solidement établi parmi vous,(Como o testemunho de Cristo foi mesmo confirmado entre vós).ибо свидетельство Христово утвердилось в вас, –wie denn die Predigt von Christus in euch kräftig geworden ist,正 如 我 為 基 督 作 的 見 證 、 在 你 們 心 裡 得 以 堅 固 .正 如 我 为 基 督 作 的 见 證 , 在 你 们 心 里 得 以 坚 固 ,Even as the testimony of Christ was confirmed in you:Even as the testimony of Christ was confirmed in you:even as the testimony of Christ was confirmed in you:according as the testimony of the Christ was confirmed in you,even as the testimony of Christ was confirmed in you:(according as the testimony of the Christ has been confirmed in you,)even as the testimony to Christ was confirmed among you--كما ثبتت فيكم شهادة المسيح
7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
De tal manera que nada os falte en ningún don, esperando la manifestación de nuestro Señor Jesucristo:de sorte qu'il ne vous manque aucun don, dans l'attente où vous êtes de la manifestation de notre Seigneur Jésus Christ.De maneira que nenhum dom vos falta, esperando a manifestação de nosso Senhor Jesus Cristo,так что вы не имеете недостатка ни в каком даровании, ожидая явления Господа нашего Иисуса Христа,also daß ihr keinen Mangel habt an irgend einer Gabe und wartet nur auf die Offenbarung unsers HERRN Jesu Christi,以 致 你 們 在 恩 賜 上 沒 有 一 樣 不 及 人 的 . 等 候 我 們 的 主 耶 穌 基 督 顯 現 .Şöyle ki, Rabbimiz İsa Mesihin görünmesini beklerken hiçbir ruhsal armağandan yoksun değilsiniz.以 致 你 们 在 恩 赐 上 没 冇 一 样 不 及 人 的 , 等 候 我 们 的 主 耶 稣 基 督 显 现 。So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;حتى انكم لستم ناقصين في موهبة ما وانتم متوقعون استعلان ربنا يسوع المسيح
8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
El cual también os confirmará hasta el fin, para que seáis sin falta en el día de nuestro Señor Jesucristo.Il vous affermira aussi jusqu'à la fin, pour que vous soyez irréprochables au jour de notre Seigneur Jésus Christ.O qual vos confirmará também até ao fim, para serdes irrepreensíveis no dia de nosso Senhor Jesus Cristo.Который и утвердит вас до конца, [чтобы вам быть] неповинными в день Господа нашего Иисуса Христа.welcher auch wird euch fest erhalten bis ans Ende, daß ihr unsträflich seid auf den Tag unsers HERRN Jesu Christi.他 也 必 堅 固 你 們 到 底 、 叫 你 們 在 我 們 主 耶 穌 基 督 的 日 子 、 無 可 責 備 。Rabbimiz İsa Mesih kendi gününde kusursuz olmanız için sizi sonuna dek pekiştirecektir.他 也 必 坚 固 你 们 到 底 , 叫 你 们 在 我 们 主 耶 稣 基 督 的 日 子 无 可 责 备 。Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.Who shall also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.who also shall confirm you unto the end -- unblamable in the day of our Lord Jesus Christ;who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.الذي سيثبتكم ايضا الى النهاية بلا لوم في يوم ربنا يسوع المسيح.
9 πιστὸς θεὸς δι’ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.
Fiel es Dios, por el cual sois llamados á la participación de su Hijo Jesucristo nuestro Señor.Dieu est fidèle, lui qui vous a appelés à la communion de son Fils, Jésus Christ notre Seigneur.Fiel é Deus, pelo qual fostes chamados para a comunhão de seu Filho Jesus Cristo nosso Senhor.Верен Бог, Которым вы призваны в общение Сына Его Иисуса Христа, Господа нашего.Denn Gott ist treu, durch welchen ihr berufen seid zur Gemeinschaft seines Sohnes Jesu Christi, unsers HERRN.神 是 信 實 的 、 你 們 原 是 被 他 所 召 、 好 與 他 兒 子 、 我 們 的 主 耶 穌 基 督 、 一 同 得 分 。Sizleri Oğlu Rabbimiz İsa Mesihle paydaşlığa çağıran Tanrı güvenilirdir.神 是 信 实 的 , 你 们 原 是 被 他 所 召 , 好 与 他 儿 子 ― 我 们 的 主 耶 稣 基 督 一 同 得 分 。God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.God is faithful, by whom you were called to the fellowship of his Son Jesus Christ our Lord.God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.faithful [is] God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.امين هو الله الذي به دعيتم الى شركة ابنه يسوع المسيح ربنا
10 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer.Je vous exhorte, frères, par le nom de notre Seigneur Jésus Christ, à tenir tous un même langage, et à ne point avoir de divisions parmi vous, mais à être parfaitement unis dans un même esprit et dans un même sentiment.Rogo-vos, porém, irmãos, pelo nome de nosso Senhor Jesus Cristo, que digais todos uma mesma coisa, e que não haja entre vós dissensões; antes sejais unidos em um mesmo pensamento e em um mesmo parecer.Умоляю вас, братия, именем Господа нашего Иисуса Христа, чтобы все вы говорили одно, и не было между вами разделений, но чтобы вы соединены были в одном духе и в одних мыслях.Ich ermahne euch aber, liebe Brüder, durch den Namen unsers HERRN Jesu Christi, daß ihr allzumal einerlei Rede führt und lasset nicht Spaltungen unter euch sein, sondern haltet fest aneinander in einem Sinne und in einerlei Meinung.弟 兄 們 、 我 藉 我 們 主 耶 穌 基 督 的 名 、 勸 你 們 都 說 一 樣 的 話 . 你 們 中 間 也 不 可 分 黨 . 只 要 一 心 一 意 彼 此 相 合 。Kardeşler, Rabbimiz İsa Mesihin adıyla yalvarıyorum: Hepiniz uyum içinde olun, aranızda bölünmeler olmadan aynı düşünce ve görüşte birleşin.弟 兄 们 , 我 藉 我 们 主 耶 稣 基 督 的 名 劝 你 们 都 说 一 样 的 话 。 你 们 中 间 也 不 可 分 党 , 只 要 一 心 一 意 , 彼 此 相 合 。Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.ولكنني اطلب اليكم ايها الاخوة باسم ربنا يسوع المسيح ان تقولوا جميعكم قولا واحدا ولا يكون بينكم انشقاقات بل كونوا كاملين في فكر واحد ورأي واحد.
11 ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν.
Porque me ha sido declarado de vosotros, hermanos míos, por los que son de Cloé, que hay entre vosotros contiendas;Car, mes frères, j'ai appris à votre sujet, par les gens de Chloé, qu'il y a des disputes au milieu de vous.Porque a respeito de vós, irmãos meus, me foi comunicado pelos da família de Cloé que há contendas entre vós.Ибо от [домашних] Хлоиных сделалось мне известным о вас, братия мои, что между вами есть споры.Denn es ist vor mich gekommen, liebe Brüder, durch die aus Chloes Gesinde von euch, daß Zank unter euch sei.因 為 革 來 氏 家 裡 的 人 、 曾 對 我 題 起 弟 兄 們 來 、 說 你 們 中 間 有 分 爭 。Kardeşlerim, Kloinin ev halkından aranızda çekişmeler olduğunu öğrendim.因 为 革 来 氏 家 里 的 人 曾 对 我 题 起 弟 兄 们 来 , 说 你 们 中 间 冇 纷 争 。For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.For it has been declared to me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;For it has been reported to me concerning you, my brothers, by those who are from Chloe`s household, that there are contentions among you.For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.لاني أخبرت عنكم يا اخوتي من اهل خلوي ان بينكم خصومات.
12 λέγω δὲ τοῦτο ὅτι ἕκαστος ὑμῶν λέγει· Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλῶ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ.
Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.Je veux dire que chacun de vous parle ainsi: Moi, je suis de Paul! et moi, d'Apollos! et moi, de Céphas! et moi, de Christ!Quero dizer com isto, que cada um de vós diz: Eu sou de Paulo, e eu de Apolo, e eu de Cefas, e eu de Cristo.Я разумею то, что у вас говорят: "я Павлов"; "я Аполлосов"; "я Кифин"; "а я Христов".Ich sage aber davon, daß unter euch einer spricht: Ich bin paulisch, der andere: Ich bin apollisch, der dritte: Ich bin kephisch, der vierte; Ich bin christisch.我 的 意 思 就 是 你 們 各 人 說 、 我 是 屬 保 羅 的 . 我 是 屬 亞 波 羅 的 . 我 是 屬 磯 法 的 . 我 是 屬 基 督 的 。Şunu demek istiyorum: Her biriniz, ‹‹Ben Pavlus yanlısıyım››, ‹‹Ben Apollos yanlısıyım››, ‹‹Ben Kefas yanlısıyım›› ya da ‹‹Ben Mesih yanlısıyım›› diyormuş.我 的 意 思 就 是 你 们 各 人 说 : 我 是 属 保 罗 的 ; 我 是 属 亚 波 罗 的 ; 我 是 属 矶 法 的 ; 我 是 属 基 督 的 。Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.Now this I say, that every one of you said, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.and I say this, that each one of you saith, `I, indeed, am of Paul` -- `and I of Apollos,` -- `and I of Cephas,` -- `and I of Christ.`Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."فانا اعني هذا ان كل واحد منكم يقول انا لبولس وانا لأبلوس وانا لصفا وانا للمسيح.
13 μεμέρισται Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;
¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo?Christ est-il divisé? Paul a-t-il été crucifié pour vous, ou est-ce au nom de Paul que vous avez été baptisés?Está Cristo dividido? foi Paulo crucificado por vós? ou fostes vós batizados em nome de Paulo?Разве разделился Христос? разве Павел распялся за вас? или во имя Павла вы крестились?Wie? Ist Christus nun zertrennt? Ist denn Paulus für euch gekreuzigt? Oder seid ihr auf des Paulus Namen getauft?基 督 是 分 開 的 麼 . 保 羅 為 你 們 釘 了 十 字 架 麼 . 你 們 是 奉 保 羅 的 名 受 了 洗 麼 。Mesih bölündü mü? Sizin için çarmıha gerilen Pavlus muydu? Pavlusun adıyla mı vaftiz edildiniz?基 督 是 分 幵 的 么 ? 保 罗 为 你 们 钉 了 十 字 架 么 ? 你 们 是 奉 保 罗 的 名 受 了 洗 么 ?Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?هل انقسم المسيح. ألعل بولس صلب لاجلكم. ام باسم بولس اعتمدتم.
14 ⸀εὐχαριστῶ ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον,
Doy gracias á Dios, que á ninguno de vosotros he bautizado, sino á Crispo y á Gayo;Je rends grâces à Dieu de ce que je n'ai baptisé aucun de vous, excepté Crispus et Gaïus,Dou graças a Deus, porque a nenhum de vós batizei, senão a Crispo e a Gaio,Благодарю Бога, что я никого из вас не крестил, кроме Криспа и Гаия,Ich danke Gott, daß ich niemand unter euch getauft habe außer Krispus und Gajus,我 感 謝 神 、 除 了 基 利 司 布 並 該 猶 以 外 、 我 沒 有 給 你 們 一 個 人 施 洗 .Hiç kimse benim adımla vaftiz edildiğinizi söylemesin diye Krispusla Gayustan başka hiçbirinizi vaftiz etmediğim için Tanrıya şükrediyorum.我 感 谢 神 , 除 了 基 利 司 布 并 该 犹 以 外 , 我 没 冇 给 你 们 一 个 人 施 洗 ;I thank God that I baptized none of you, but Crispus and Gaius;I thank God that I baptized none of you, but Crispus and Gaius;I thank God that I baptized none of you, save Crispus and Gaius;I give thanks to God that no one of you did I baptize, except Crispus and Gaius --I thank God that I baptized none of you, except Crispus and Gaius,I thank God that I have baptised none of you, unless Crispus and Gaius,I am thankful that I baptized none of you except Crispus and Ga'ius;اشكر الله اني لم اعمد احدا منكم الا كريسبس وغايس
15 ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ⸀ἐβαπτίσθητε·
Para que ninguno diga que habéis sido bautizados en mi nombre.afin que personne ne dise que vous avez été baptisés en mon nom.Para que ninguém diga que fostes batizados em meu nome.дабы не сказал кто, что я крестил в мое имя.daß nicht jemand sagen möge, ich hätte auf meinen Namen getauft.免 得 有 人 說 、 你 們 是 奉 我 的 名 受 洗 。免 得 冇 人 说 , 你 们 是 奉 我 的 名 受 洗 。Lest any should say that I had baptized in mine own name.Lest any should say that I had baptized in my own name.lest any man should say that ye were baptized into my name.that no one may say that to my own name I did baptize;so that no one should say that I had baptized you into my own name.that no one may say that I have baptised unto my own name.lest any one should say that you were baptized in my name.حتى لا يقول احد اني عمدت باسمي.
16 ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
Y también bauticé la familia de Estéfanas: mas no sé si he bautizado algún otro.J'ai encore baptisé la famille de Stéphanas; du reste, je ne sache pas que j'aie baptisé quelque autre personne.E batizei também a família de Estéfanas; além destes, não sei se batizei algum outro.Крестил я также Стефанов дом; а крестил ли еще кого, не знаю.Ich habe aber auch getauft des Stephanas Hausgesinde; weiter weiß ich nicht, ob ich etliche andere getauft habe.我 也 給 司 提 反 家 施 過 洗 . 此 外 給 別 人 施 洗 沒 有 、 我 卻 記 不 清 。Evet, bir de İstefanasın ev halkını vaftiz ettim; bunun dışında kimseyi vaftiz ettiğimi anımsamıyorum.我 也 给 司 提 反 家 施 过 洗 , 此 外 给 别 人 施 洗 没 冇 , 我 却 记 不 清 。And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.and I did baptize also Stephanas` household -- further, I have not known if I did baptize any other.(I also baptized the household of Stephanas; besides them, I don`t know whether I baptized any other.)Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.(I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)وعمدت ايضا بيت استفانوس. عدا ذلك لست اعلم هل عمدت احدا آخر.
17 οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ σταυρὸς τοῦ Χριστοῦ.
Porque no me envió Cristo á bautizar, sino á predicar el evangelio: no en sabiduría de palabras, porque no sea hecha vana la cruz de Cristo.Ce n'est pas pour baptiser que Christ m'a envoyé, c'est pour annoncer l'Évangile, et cela sans la sagesse du langage, afin que la croix de Christ ne soit pas rendue vaine.Porque Cristo enviou-me, não para batizar, mas para evangelizar; não em sabedoria de palavras, para que a cruz de Cristo se não faça vã.Ибо Христос послал меня не крестить, а благовествовать, не в премудрости слова, чтобы не упразднить креста Христова.Denn Christus hat mich nicht gesandt, zu taufen, sondern das Evangelium zu predigen, nicht mit klugen Worten, auf daß nicht das Kreuz Christi zunichte werde.基 督 差 遣 我 、 原 不 是 為 施 洗 、 乃 是 為 傳 福 音 . 並 不 用 智 慧 的 言 語 、 免 得 基 督 的 十 字 架 落 了 空 。Çünkü Mesih beni vaftiz etmeye değil, Mesihin çarmıhtaki ölümü boşa gitmesin diye, bilgece sözlere dayanmaksızın Müjdeyi yaymaya gönderdi.基 督 差 遣 我 , 原 不 是 为 施 洗 , 乃 是 为 传 福 音 , 并 不 用 智 慧 的 言 语 , 免 得 基 督 的 十 字 架 落 了 空 。For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;For Christ sent me not to baptize, but to preach the gospel -- not in wisdom of words, so that the cross of Christ wouldn`t be made void.For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.لان المسيح لم يرسلني لاعمد بل لابشر. لا بحكمة كلام لئلا يتعطل صليب المسيح.
18 λόγος γὰρ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, es á saber, á nosotros, es potencia de Dios.Car la prédication de la croix est une folie pour ceux qui périssent; mais pour nous qui sommes sauvés, elle est une puissance de Dieu.Porque a palavra da cruz é loucura para os que perecem; mas para nós, que somos salvos, é o poder de Deus.Ибо слово о кресте для погибающих юродство есть, а для нас, спасаемых, – сила Божия.Denn das Wort vom Kreuz ist eine Torheit denen, die verloren werden; uns aber, die wir selig werden ist's eine Gotteskraft.因 為 十 字 架 的 道 理 、 在 那 滅 亡 的 人 為 愚 拙 . 在 我 們 得 救 的 人 卻 為 神 的 大 能 。Çarmıhla ilgili bildiri mahva gidenler için saçmalık, biz kurtulmakta olanlar içinse Tanrı gücüdür.因 为 十 字 架 的 道 理 , 在 那 灭 亡 的 人 为 愚 拙 ; 在 我 们 得 救 的 人 , 却 为 神 的 大 能 。For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.For the preaching of the cross is to them that perish foolishness; but to us which are saved it is the power of God.For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.فان كلمة الصليب عند الهالكين جهالة واما عندنا نحن المخلّصين فهي قوة الله.
19 γέγραπται γάρ· Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
Porque está escrito: Destruiré la sabiduría de los sabios, Y desecharé la inteligencia de los entendidos.Aussi est-il écrit: Je détruirai la sagesse des sages, Et j'anéantirai l'intelligence des intelligents.Porque está escrito: Destruirei a sabedoria dos sábios, E aniquilarei a inteligência dos inteligentes.Ибо написано: погублю мудрость мудрецов, и разум разумных отвергну.Denn es steht geschrieben: "Ich will zunichte machen die Weisheit der Weisen, und den Verstand der Verständigen will ich verwerfen."就 如 經 上 所 記 、 『 我 要 滅 絕 智 慧 人 的 智 慧 、 廢 棄 聰 明 人 的 聰 明 。 』Nitekim şöyle yazılmıştır: ‹‹Bilgelerin bilgeliğini yok edeceğim, Akıllıların aklını boşa çıkaracağım.››就 如 经 上 所 记 : 我 要 灭 绝 智 慧 人 的 智 慧 , 废 弃 聪 明 人 的 聪 明 。For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.for it hath been written, `I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;`For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart."لانه مكتوب سأبيد حكمة الحكماء وارفض فهم الفهماء.
20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν θεὸς τὴν σοφίαν τοῦ ⸀κόσμου;
¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿no ha enloquecido Dios la sabiduría del mundo?Où est le sage? où est le scribe? où est le disputeur de ce siècle? Dieu n'a-t-il pas convaincu de folie la sagesse du monde?Onde está o sábio? Onde está o escriba? Onde está o inquiridor deste século? Porventura não tornou Deus louca a sabedoria deste mundo?Где мудрец? где книжник? где совопросник века сего? Не обратил ли Бог мудрость мира сего в безумие?Wo sind die Klugen? Wo sind die Schriftgelehrten? Wo sind die Weltweisen? Hat nicht Gott die Weisheit dieser Welt zur Torheit gemacht?智 慧 人 在 那 裡 . 文 士 在 那 裡 . 這 世 上 的 辯 士 在 那 裡 . 神 豈 不 是 叫 這 世 上 的 智 慧 變 成 愚 拙 麼 。Hani nerede bilge kişi? Din bilgini nerede? Nerede bu çağın hünerli tartışmacısı? Tanrı dünya bilgeliğinin saçma olduğunu göstermedi mi?智 慧 人 在 那 里 ? 文 士 在 那 里 ? 这 世 上 的 辩 士 在 那 里 ? 神 岂 不 是 叫 这 世 上 的 智 慧 变 成 愚 拙 么 ?Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn`t God made foolish the wisdom of this world?Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?اين الحكيم. اين الكاتب. اين مباحث هذا الدهر. ألم يجهّل الله حكمة هذا العالم.
21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.Car puisque le monde, avec sa sagesse, n'a point connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.Visto como na sabedoria de Deus o mundo não conheceu a Deus pela sua sabedoria, aprouve a Deus salvar os crentes pela loucura da pregação.Ибо когда мир [своею] мудростью не познал Бога в премудрости Божией, то благоугодно было Богу юродством проповеди спасти верующих.Denn dieweil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott wohl, durch törichte Predigt selig zu machen die, so daran glauben.世 人 憑 自 己 的 智 慧 、 既 不 認 識 神 、 神 就 樂 意 用 人 所 當 所 愚 拙 的 道 理 、 拯 救 那 些 信 的 人 . 這 就 是 神 的 智 慧 了 。Mademki dünya Tanrının bilgeliği uyarınca Tanrıyı kendi bilgeliğiyle tanımadı, Tanrı iman edenleri saçma sayılan bildiriyle kurtarmaya razı oldu.世 人 凭 自 己 的 智 慧 , 既 不 认 识 神 , 神 就 乐 意 用 人 所 当 作 愚 拙 的 道 理 , 拯 救 那 些 信 的 人 ; 这 就 是 神 的 智 慧 了 。For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.For seeing that in the wisdom of God the world through its wisdom knew not God, it was God`s good pleasure through the foolishness of the preaching to save them that believe.for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.For seeing that in the wisdom of God, the world through its wisdom didn`t know God, it was God`s good pleasure through the foolishness of the preaching to save those who believe.For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.لانه اذ كان العالم في حكمة الله لم يعرف الله بالحكمة استحسن الله ان يخلّص المؤمنين بجهالة الكرازة.
22 ἐπειδὴ καὶ Ἰουδαῖοι ⸀σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·
Porque los Judíos piden señales, y los Griegos buscan sabiduría:Les Juifs demandent des miracles et les Grecs cherchent la sagesse:Porque os judeus pedem sinal, e os gregos buscam sabedoria;Ибо и Иудеи требуют чудес, и Еллины ищут мудрости;Sintemal die Juden Zeichen fordern und die Griechen nach Weisheit fragen,猶 太 人 是 要 神 蹟 、 希 利 尼 人 是 求 智 慧 .Yahudiler doğaüstü belirtiler ister, Greklerse bilgelik arar.犹 太 人 是 要 神 蹟 , 希 腊 人 是 求 智 慧 ,For the Jews require a sign, and the Greeks seek after wisdom:For the Jews require a sign, and the Greeks seek after wisdom:Seeing that Jews ask for signs, and Greeks seek after wisdom:Since also Jews ask a sign, and Greeks seek wisdom,For Jews ask for signs, Greeks seek after wisdom,Since Jews indeed ask for signs, and Greeks seek wisdom;For Jews demand signs and Greeks seek wisdom,لان اليهود يسألون آية واليونانيين يطلبون حكمة.
23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ⸀ἔθνεσιν δὲ μωρίαν,
Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;nous, nous prêchons Christ crucifié; scandale pour les Juifs et folie pour les païens,Mas nós pregamos a Cristo crucificado, que é escândalo para os judeus, e loucura para os gregos.а мы проповедуем Христа распятого, для Иудеев соблазн, а для Еллинов безумие,wir aber predigen den gekreuzigten Christus, den Juden ein Ärgernis und den Griechen eine Torheit;我 們 卻 是 傳 釘 十 字 架 的 基 督 、 在 猶 太 人 為 絆 腳 石 、 在 外 邦 人 為 愚 拙 、Ama biz çarmıha gerilmiş Mesihi duyuruyoruz. Yahudiler bunu yüzkarası, öteki uluslar da saçmalık sayarlar.我 们 却 是 传 钉 十 字 架 的 基 督 , 在 犹 太 人 为 绊 脚 石 , 在 外 邦 人 为 愚 拙 ;But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;But we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness;but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,ولكننا نحن نكرز بالمسيح مصلوبا لليهود عثرة ولليونانيين جهالة.
24 αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.
Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.mais puissance de Dieu et sagesse de Dieu pour ceux qui sont appelés, tant Juifs que Grecs.Mas para os que são chamados, tanto judeus como gregos, lhes pregamos a Cristo, poder de Deus, e sabedoria de Deus.для самих же призванных, Иудеев и Еллинов, Христа, Божию силу и Божию премудрость;denen aber, die berufen sind, Juden und Griechen, predigen wir Christum, göttliche Kraft und göttliche Weisheit.但 在 那 蒙 召 的 、 無 論 是 猶 太 人 、 希 利 尼 人 、 基 督 總 為 神 的 能 力 、 神 的 智 慧 。Oysa Mesih, çağrılmış olanlar için -ister Yahudi ister Grek olsun- Tanrının gücü ve Tanrının bilgeliğidir.但 在 那 蒙 召 的 , 无 论 是 犹 太 人 、 希 腊 人 , 基 督 总 为 神 的 能 力 , 神 的 智 慧 。But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.واما للمدعوين يهودا ويونانيين فبالمسيح قوة الله وحكمة الله.
25 ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ⸀ἀνθρώπων.
Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.Car la folie de Dieu est plus sage que les hommes, et la faiblesse de Dieu est plus forte que les hommes.Porque a loucura de Deus é mais sábia do que os homens; e a fraqueza de Deus é mais forte do que os homens.потому что немудрое Божие премудрее человеков, и немощное Божие сильнее человеков.Denn die göttliche Torheit ist weiser, als die Menschen sind; und die göttliche Schwachheit ist stärker, als die Menschen sind.因 神 的 愚 拙 總 比 人 智 慧 . 神 的 軟 弱 總 比 人 強 壯 。Çünkü Tanrının ‹‹saçmalığı›› insan bilgeliğinden daha üstün, Tanrının ‹‹zayıflığı›› insan gücünden daha güçlüdür.因 神 的 愚 拙 总 比 人 智 慧 , 神 的 软 弱 总 比 人 强 壮 。Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.because the foolishness of God is wiser than men, and the weakness of God is stronger than men;Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.For the foolishness of God is wiser than men, and the weakness of God is stronger than men.لان جهالة الله احكم من الناس. وضعف الله اقوى من الناس
26 Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς·
Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;Considérez, frères, que parmi vous qui avez été appelés il n'y a ni beaucoup de sages selon la chair, ni beaucoup de puissants, ni beaucoup de nobles.Porque, vede, irmãos, a vossa vocação, que não são muitos os sábios segundo a carne, nem muitos os poderosos, nem muitos os nobres que são chamados.Посмотрите, братия, кто вы, призванные: не много [из вас] мудрых по плоти, не много сильных, не много благородных;Sehet an, liebe Brüder, eure Berufung: nicht viel Weise nach dem Fleisch, nicht viel Gewaltige, nicht viel Edle sind berufen.弟 兄 們 哪 、 可 見 你 們 蒙 召 的 、 按 著 肉 體 有 智 慧 的 不 多 、 有 能 力 的 不 多 、 有 尊 貴 的 也 不 多 .Kardeşlerim, aldığınız çağrıyı düşünün. Birçoğunuz insan ölçülerine göre bilge, güçlü ya da soylu kişiler değildiniz.弟 兄 们 哪 , 可 见 你 们 蒙 召 的 , 按 着 肉 体 冇 智 慧 的 不 多 , 冇 能 力 的 不 多 , 冇 尊 贵 的 也 不 多 。For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:For you see your calling, brothers, how that not many wise men after the flesh, not many mighty, not many noble, are called:For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;فانظروا دعوتكم ايها الاخوة ان ليس كثيرون حكماء حسب الجسد ليس كثيرون اقوياء ليس كثيرون شرفاء
27 ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο θεός, ἵνα ⸂καταισχύνῃ τοὺς σοφούς⸃, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά,
Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;Mais Dieu a choisi les choses folles du monde pour confondre les sages; Dieu a choisi les choses faibles du monde pour confondre les fortes;Mas Deus escolheu as coisas loucas deste mundo para confundir as sábias; e Deus escolheu as coisas fracas deste mundo para confundir as fortes;но Бог избрал немудрое мира, чтобы посрамить мудрых, и немощное мира избрал Бог, чтобы посрамить сильное;Sondern was töricht ist vor der Welt, das hat Gott erwählt, daß er die Weisen zu Schanden mache; und was schwach ist vor der Welt, das hat Gott erwählt, daß er zu Schanden mache, was stark ist;神 卻 揀 選 了 世 上 愚 拙 的 、 叫 有 智 慧 的 羞 愧 . 又 揀 選 了 世 上 軟 弱 的 、 叫 那 強 壯 的 羞 愧 .Ne var ki, Tanrı bilgeleri utandırmak için dünyanın saçma saydıklarını, güçlüleri utandırmak için de dünyanın zayıf saydıklarını seçti.神 却 拣 选 了 世 上 愚 拙 的 , 叫 冇 智 慧 的 羞 愧 ; 又 拣 选 了 世 上 软 弱 的 , 叫 那 强 壮 的 羞 愧 。But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,بل اختار الله جهال العالم ليخزي الحكماء. واختار الله ضعفاء العالم ليخزي الاقوياء.
28 καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο θεός, ⸀τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ,
Y lo vil del mundo y lo menos preciado escogió Dios, y lo que no es, para deshacer lo que es:et Dieu a choisi les choses viles du monde et celles qu'on méprise, celles qui ne sont point, pour réduire à néant celles qui sont,E Deus escolheu as coisas vis deste mundo, e as desprezíveis, e as que não são, para aniquilar as que são;и незнатное мира и уничиженное и ничего не значащее избрал Бог, чтобы упразднить значащее, –und das Unedle vor der Welt und das Verachtete hat Gott erwählt, und das da nichts ist, daß er zunichte mache, was etwas ist,神 也 揀 選 了 世 上 卑 賤 的 、 被 人 厭 惡 的 、 以 及 那 無 有 的 、 為 要 廢 掉 那 有 的 .Dünyanın önemli gördüklerini hiçe indirmek için dünyanın önemsiz, soysuz, değersiz gördüklerini seçti.神 也 拣 选 了 世 上 卑 贱 的 , 被 人 厌 恶 的 , 以 及 那 无 冇 的 , 为 要 废 掉 那 冇 的 。And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:And base things of the world, and things which are despised, has God chosen, yes, and things which are not, to bring to nothing things that are:and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,واختار الله ادنياء العالم والمزدرى وغير الموجود ليبطل الموجود
29 ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.
Para que ninguna carne se jacte en su presencia.afin que nulle chair ne se glorifie devant Dieu.Para que nenhuma carne se glorie perante ele.для того, чтобы никакая плоть не хвалилась пред Богом.auf daß sich vor ihm kein Fleisch rühme.使 一 切 有 血 氣 的 、 在 神 面 前 一 個 也 不 能 自 誇 。Öyle ki, Tanrının önünde hiç kimse övünemesin.使 一 切 冇 血 气 的 , 在 神 面 前 一 个 也 不 能 自 夸 。That no flesh should glory in his presence.That no flesh should glory in his presence.that no flesh should glory before God.that no flesh may glory before Him;that no flesh should boast before God.so that no flesh should boast before God.so that no human being might boast in the presence of God.لكي لا يفتخر كل ذي جسد امامه.
30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ⸂σοφία ἡμῖν⸃ ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,
Mas de él sois vosotros en Cristo Jesús, el cual nos ha sido hecho por Dios sabiduría, y justificación, y santificación, y redención:Or, c'est par lui que vous êtes en Jésus Christ, lequel, de par Dieu, a été fait pour nous sagesse, justice et sanctification et rédemption,Mas vós sois dele, em Jesus Cristo, o qual para nós foi feito por Deus sabedoria, e justiça, e santificação, e redenção;От Него и вы во Христе Иисусе, Который сделался для нас премудростью от Бога, праведностью и освящением и искуплением,Von ihm kommt auch ihr her in Christo Jesu, welcher uns gemacht ist von Gott zur Weisheit und zur Gerechtigkeit und zur Heiligung und zur Erlösung,但 你 們 得 在 基 督 耶 穌 裡 、 是 本 乎 神 、 神 又 使 他 成 為 我 們 的 智 慧 、 公 義 、 聖 潔 、 救 贖 .Ama siz Tanrı sayesinde Mesih İsadasınız. O bizim için tanrısal bilgelik, doğruluk, kutsallık ve kurtuluş oldu.但 你 们 得 在 基 督 耶 稣 里 , 是 本 乎 神 , 神 又 使 他 成 为 我 们 的 智 慧 、 公 义 、 圣 洁 、 救 赎 。But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:But of him are you in Christ Jesus, who of God is made to us wisdom, and righteousness, and sanctification, and redemption:But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;ومنه انتم بالمسيح يسوع الذي صار لنا حكمة من الله وبرا وقداسة وفداء.
31 ἵνα καθὼς γέγραπται· καυχώμενος ἐν κυρίῳ καυχάσθω.
Para que, como está escrito: El que se gloría, gloríese en el Señor.afin, comme il est écrit, Que celui qui se glorifie se glorifie dans le Seigneur.Para que, como está escrito: Aquele que se gloria glorie-se no Senhor.чтобы [было], как написано: хвалящийся хвались Господом.auf daß (wie geschrieben steht), "wer sich rühmt, der rühme sich des HERRN!"如 經 上 所 記 、 『 誇 口 的 當 指 著 主 誇 口 。 』Bunun için yazılmış olduğu gibi, ‹‹Övünen, Rab'le övünsün.››如 经 上 所 记 : 夸 口 的 , 当 指 着 主 夸 口 。That, according as it is written, He that glorieth, let him glory in the Lord.That, according as it is written, He that glories, let him glory in the Lord.that, according as it is written, He that glorieth, let him glory in the Lord.that, according as it hath been written, `He who is glorying -- in the Lord let him glory.`that, according as it is written, "He who boasts, let him boast in the Lord."that according as it is written, He that boasts, let him boast in [the] Lord.therefore, as it is written, "Let him who boasts, boast of the Lord."حتى كما هو مكتوب من افتخر فليفتخر بالرب
1/31 verses