16 verses
1 Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ ⸀μαρτύριον τοῦ θεοῦ.
ASI que, hermanos, cuando fuí á vosotros, no fuí con altivez de palabra, ó de sabiduría, á anunciaros el testimonio de Cristo.Pour moi, frères, lorsque je suis allé chez vous, ce n'est pas avec une supériorité de langage ou de sagesse que je suis allé vous annoncer le témoignage de Dieu.E EU, irmãos, quando fui ter convosco, anunciando-vos o testemunho de Deus, não fui com sublimidade de palavras ou de sabedoria.И когда я приходил к вам, братия, приходил возвещать вам свидетельство Божие не в превосходстве слова или мудрости,Und ich, liebe Brüder, da ich zu euch kam, kam ich nicht mit hohen Worten oder hoher Weisheit, euch zu verkündigen die göttliche Predigt.弟 兄 們 、 從 前 我 到 你 們 那 裡 去 、 並 沒 有 用 高 言 大 智 對 你 們 宣 傳 神 的 奧 秘 。Kardeşler, Tanrıyla ilgili bildiriyi duyurmak için size geldiğimde, söz ustalığıyla ya da üstün bilgelikle gelmedim.弟 兄 们 ， 从 前 我 到 你 们 那 里 去 ， 并 没 冇 用 高 言 大 智 对 你 们 宣 传 神 的 奥 秘 。And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.And I, brothers, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,When I came to you, brothers, I didn`t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.وانا لما أتيت اليكم ايها الاخوة أتيت ليس بسمو الكلام او الحكمة مناديا لكم بشهادة الله.
2 οὐ γὰρ ἔκρινά ⸂τι εἰδέναι⸃ ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον·
Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado.Car je n'ai pas eu la pensée de savoir parmi vous autre chose que Jésus Christ, et Jésus Christ crucifié.Porque nada me propus saber entre vós, senão a Jesus Cristo, e este crucificado.ибо я рассудил быть у вас незнающим ничего, кроме Иисуса Христа, и притом распятого,Denn ich hielt mich nicht dafür, daß ich etwas wüßte unter euch, als allein Jesum Christum, den Gekreuzigten.因 為 我 曾 定 了 主 意 、 在 你 們 中 間 不 知 道 別 的 、 只 知 道 耶 穌 基 督 、 並 他 釘 十 字 架 。Aranızdayken, İsa Mesihten ve Onun çarmıha gerilişinden başka hiçbir şey bilmemeye kararlıydım.因 为 我 曾 定 了 主 意 ， 在 你 们 中 间 不 知 道 别 的 ， 只 知 道 耶 稣 基 督 并 他 钉 十 字 架 。For I determined not to know any thing among you, save Jesus Christ, and him crucified.For I determined not to know any thing among you, save Jesus Christ, and him crucified.For I determined not to know anything among you, save Jesus Christ, and him crucified.for I decided not to know any thing among you, except Jesus Christ, and him crucified;For I determined not to know anything among you, except Jesus Christ, and him crucified.For I did not judge [it well] to know anything among you save Jesus Christ, and *him* crucified.For I decided to know nothing among you except Jesus Christ and him crucified.لاني لم أعزم ان اعرف شيئا بينكم الا يسوع المسيح واياه مصلوبا.
3 κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
Y estuve yo con vosotros con flaqueza, y mucho temor y temblor;Moi-même j'étais auprès de vous dans un état de faiblesse, de crainte, et de grand tremblement;E eu estive convosco em fraqueza, e em temor, e em grande tremor.и был я у вас в немощи и в страхе и в великом трепете.Und ich war bei euch mit Schwachheit und mit Furcht und mit großem Zittern;我 在 你 們 那 裡 、 又 軟 弱 、 又 懼 怕 、 又 甚 戰 兢 。Size zayıflık ve korku içinde geldim, tir tir titriyordum!我 在 你 们 那 里 ， 又 软 弱 又 惧 怕 ， 又 甚 战 兢 。And I was with you in weakness, and in fear, and in much trembling.And I was with you in weakness, and in fear, and in much trembling.And I was with you in weakness, and in fear, and in much trembling.and I, in weakness, and in fear, and in much trembling, was with you;I was with you in weakness, in fear, and in much trembling.And *I* was with you in weakness and in fear and in much trembling;And I was with you in weakness and in much fear and trembling;وانا كنت عندكم في ضعف وخوف ورعدة كثيرة.
4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν ⸂πειθοῖ σοφίας⸃ ἀλλ’ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως,
Y ni mi palabra ni mi predicación fué con palabras persuasivas de humana sabiduría, mas con demostración del Espíritu y de poder;et ma parole et ma prédication ne reposaient pas sur les discours persuasifs de la sagesse, mais sur une démonstration d'Esprit et de puissance,A minha palavra, e a minha pregação, não consistiram em palavras persuasivas de sabedoria humana, mas em demonstração de Espírito e de poder;И слово мое и проповедь моя не в убедительных словах человеческой мудрости, но в явлении духа и силы,und mein Wort und meine Predigt war nicht in vernünftigen Reden menschlicher Weisheit, sondern in Beweisung des Geistes und der Kraft,我 說 的 話 講 的 道 、 不 是 用 智 慧 委 婉 的 言 語 、 乃 是 用 聖 靈 和 大 能 的 明 證 ．Sözüm ve bildirim, insan bilgeliğinin ikna edici sözlerine değil, Ruhun kanıtlayıcı gücüne dayanıyordu.我 说 的 话 、 讲 的 道 ， 不 是 用 智 慧 委 婉 的 言 语 ， 乃 是 用 圣 灵 和 大 能 的 明 證 ，And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:And my speech and my preaching was not with enticing words of man' wisdom, but in demonstration of the Spirit and of power:And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,وكلامي وكرازتي لم يكونا بكلام الحكمة الانسانية المقنع بل ببرهان الروح والقوة
5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ’ ἐν δυνάμει θεοῦ.
Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios.afin que votre foi fût fondée, non sur la sagesse des hommes, mais sur la puissance de Dieu.Para que a vossa fé não se apoiasse em sabedoria dos homens, mas no poder de Deus.чтобы вера ваша [утверждалась] не на мудрости человеческой, но на силе Божией.auf daß euer Glaube bestehe nicht auf Menschenweisheit, sondern auf Gottes Kraft.叫 你 們 的 信 不 在 乎 人 的 智 慧 、 只 在 乎 神 的 大 能 。Öyle ki, imanınız insan bilgeliğine değil, Tanrı gücüne dayansın.叫 你 们 的 信 不 在 乎 人 的 智 慧 ， 只 在 乎 神 的 大 能 。That your faith should not stand in the wisdom of men, but in the power of God.That your faith should not stand in the wisdom of men, but in the power of God.that your faith should not stand in the wisdom of men, but in the power of God.that your faith may not be in the wisdom of men, but in the power of God.that your faith wouldn`t stand in the wisdom of men, but in the power of God.that your faith might not stand in men's wisdom, but in God's power.that your faith might not rest in the wisdom of men but in the power of God.لكي لا يكون ايمانكم بحكمة الناس بل بقوة الله
6 Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
Empero hablamos sabiduría de Dios entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:Cependant, c'est une sagesse que nous prêchons parmi les parfaits, sagesse qui n'est pas de ce siècle, ni des chefs de ce siècle, qui vont être anéantis;Todavia falamos sabedoria entre os perfeitos; não, porém, a sabedoria deste mundo, nem dos príncipes deste mundo, que se aniquilam;Мудрость же мы проповедуем между совершенными, но мудрость не века сего и не властей века сего преходящих,Wovon wir aber reden, das ist dennoch Weisheit bei den Vollkommenen; nicht eine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen.然 而 在 完 全 的 人 中 、 我 們 也 講 智 慧 ． 但 不 是 這 世 上 的 智 慧 、 也 不 是 這 世 上 有 權 有 位 將 要 敗 亡 之 人 的 智 慧 ．Gerçi olgun kişiler arasında bilgece sözler söylüyoruz; ama bu bilgelik ne şimdiki çağın, ne de bu çağın gelip geçici önderlerinin bilgeliğidir.然 而 ， 在 完 全 的 人 中 ， 我 们 也 讲 智 慧 。 但 不 是 这 世 上 的 智 慧 ， 也 不 是 这 世 上 冇 权 冇 位 、 将 要 败 亡 之 人 的 智 慧 。Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.لكننا نتكلم بحكمة بين الكاملين ولكن بحكمة ليست من هذا الدهر ولا من عظماء هذا الدهر الذين يبطلون.
7 ἀλλὰ λαλοῦμεν ⸂θεοῦ σοφίαν⸃ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν·
Mas hablamos sabiduría de Dios en misterio, la sabiduría oculta, la cual Dios predestinó antes de los siglos para nuestra gloria:nous prêchons la sagesse de Dieu, mystérieuse et cachée, que Dieu, avant les siècles, avait destinée pour notre gloire,Mas falamos a sabedoria de Deus, oculta em mistério, a qual Deus ordenou antes dos séculos para nossa glória;но проповедуем премудрость Божию, тайную, сокровенную, которую предназначил Бог прежде веков к славе нашей,Sondern wir reden von der heimlichen, verborgenen Weisheit Gottes, welche Gott verordnet hat vor der Welt zu unsrer Herrlichkeit,我 們 講 的 、 乃 是 從 前 所 隱 藏 、 神 奧 秘 的 智 慧 、 就 是 神 在 萬 世 以 前 、 豫 定 使 我 們 得 榮 耀 的 ．Tanrının saklı bilgeliğinden gizemli biçimde söz ediyoruz. Zamanın başlangıcından önce Tanrının bizim yüceliğimiz için belirlediği bu bilgeliği bu çağın önderlerinden hiçbiri anlamadı. Anlasalardı yüce Rabbi çarmıha germezlerdi.我 们 讲 的 ， 乃 是 从 前 所 隐 藏 、 神 奥 秘 的 智 慧 ， 就 是 神 在 万 世 以 前 预 定 使 我 们 得 荣 耀 的 。But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory:but we speak God`s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,But we speak God`s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds to our glory,But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.بل نتكلم بحكمة الله في سرّ. الحكمة المكتومة التي سبق الله فعينها قبل الدهور لمجدنا.
8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν·
La que ninguno de los príncipes de este siglo conoció; porque si la hubieran conocido, nunca hubieran crucificado al Señor de gloria:sagesse qu'aucun des chefs de ce siècle n'a connue, car, s'ils l'eussent connue, ils n'auraient pas crucifié le Seigneur de gloire.A qual nenhum dos príncipes deste mundo conheceu; porque, se a conhecessem, nunca crucificariam ao Senhor da glória.которой никто из властей века сего не познал; ибо если бы познали, то не распяли бы Господа славы.welche keiner von den Obersten dieser Welt erkannt hat; denn so sie die erkannt hätten, hätten sie den HERRN der Herrlichkeit nicht gekreuzigt.這 智 慧 世 上 有 權 有 位 的 人 沒 有 一 個 知 道 的 ． 他 們 若 知 道 、 就 不 把 榮 耀 的 主 釘 在 十 字 架 上 了 ．这 智 慧 世 上 冇 权 冇 位 的 人 没 冇 一 个 知 道 的 、 他 们 若 知 道 ， 就 不 把 荣 耀 的 主 钉 在 十 字 架 上 了 。Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;which none of the rulers of this world has known. For had they known it, they wouldn`t have crucified the Lord of glory.which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.التي لم يعلمها احد من عظماء هذا الدهر. لان لو عرفوا لما صلبوا رب المجد.
9 ἀλλὰ καθὼς γέγραπται· Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ⸀ὅσα ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, Ni han subido en corazón de hombre, Son las que ha Dios preparado para aquellos que le aman.Mais, comme il est écrit, ce sont des choses que l'oeil n'a point vues, que l'oreille n'a point entendues, et qui ne sont point montées au coeur de l'homme, des choses que Dieu a préparées pour ceux qui l'aiment.Mas, como está escrito: As coisas que o olho não viu, e o ouvido não ouviu, E não subiram ao coração do homem, São as que Deus preparou para os que o amam.Но, как написано: не видел того глаз, не слышало ухо, и не приходило то на сердце человеку, что приготовил Бог любящим Его.Sondern wie geschrieben steht: "Was kein Auge gesehen hat und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben."如 經 上 所 記 、 『 神 為 愛 他 的 人 所 豫 備 的 、 是 眼 睛 未 曾 看 見 、 耳 朵 未 曾 聽 見 、 人 心 也 未 曾 想 到 的 。 』Yazılmış olduğu gibi, ‹‹Tanrının kendisini sevenler için hazırladıklarını Hiçbir göz görmedi, Hiçbir kulak duymadı, Hiçbir insan yüreği kavramadı.››如 经 上 所 记 ： 神 为 爱 他 的 人 所 预 备 的 是 眼 睛 未 曾 看 见 ， 耳 朵 未 曾 听 见 ， 人 心 也 未 曾 想 到 的 。But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --`But as it is written, "Things which eye didn`t see, and ear didn`t hear, Which didn`t enter into the heart of man, Whatever things God prepared for those who love him."but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"بل كما هو مكتوب ما لم تر عين ولم تسمع اذن ولم يخطر على بال انسان ما اعده الله للذين يحبونه
10 ἡμῖν ⸀γὰρ ⸂ἀπεκάλυψεν ὁ θεὸς⸃ διὰ τοῦ ⸀πνεύματος, τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ.
Empero Dios nos lo reveló á nosotros por el Espíritu: porque el Espíritu todo lo escudriña, aun lo profundo de Dios.Dieu nous les a révélées par l'Esprit. Car l'Esprit sonde tout, même les profondeurs de Dieu.Mas Deus no-las revelou pelo seu Espírito; porque o Espírito penetra todas as coisas, ainda as profundezas de Deus.А нам Бог открыл [это] Духом Своим; ибо Дух все проницает, и глубины Божии.Uns aber hat es Gott offenbart durch seinen Geist; denn der Geist erforscht alle Dinge, auch die Tiefen der Gottheit.只 有 神 藉 著 聖 靈 向 我 們 顯 明 了 ． 因 為 聖 靈 參 透 萬 事 、 就 是 神 深 奧 的 事 也 參 透 了 。Oysa Tanrı Ruh aracılığıyla bunları bize açıkladı. Çünkü Ruh her şeyi, Tanrının derin düşüncelerini bile araştırır.只 冇 神 藉 着 圣 灵 向 我 们 显 明 了 ， 因 为 圣 灵 参 透 万 事 ， 就 是 神 深 奥 的 事 也 参 透 了 。But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.But God has revealed them to us by his Spirit: for the Spirit searches all things, yes, the deep things of God.But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.but to us did God reveal [them] through His Spirit, for the Spirit all things doth search, even the depths of God,But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.فاعلنه الله لنا نحن بروحه. لان الروح يفحص كل شيء حتى اعماق الله.
11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ⸀ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ.
Porque ¿quién de los hombres sabe las cosas del hombre, sino el espíritu del hombre que está en él? Así tampoco nadie conoció las cosas de Dios, sino el Espíritu de Dios.Lequel des hommes, en effet, connaît les choses de l'homme, si ce n'est l'esprit de l'homme qui est en lui? De même, personne ne connaît les choses de Dieu, si ce n'est l'Esprit de Dieu.Porque, qual dos homens sabe as coisas do homem, senão o espírito do homem, que nele está? Assim também ninguém sabe as coisas de Deus, senão o Espírito de Deus.Ибо кто из человеков знает, что в человеке, кроме духа человеческого, живущего в нем? Так и Божьего никто не знает, кроме Духа Божия.Denn welcher Mensch weiß, was im Menschen ist, als der Geist des Menschen, der in ihm ist? Also auch weiß niemand, was in Gott ist, als der Geist Gottes.除 了 在 人 裡 頭 的 靈 、 誰 知 道 人 的 事 ． 像 這 樣 、 除 了 神 的 靈 、 也 沒 有 人 知 道 神 的 事 。İnsanın düşüncelerini, insanın içindeki ruhundan başka kim bilebilir? Bunun gibi, Tanrının düşüncelerini de Tanrının Ruhundan başkası bilemez.除 了 在 人 里 头 的 灵 ， 谁 知 道 人 的 事 ； 象 这 样 ， 除 了 神 的 灵 ， 也 没 冇 人 知 道 神 的 事 。For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God`s Spirit.For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.لان من من الناس يعرف امور الانسان الا روح الانسان الذي فيه. هكذا ايضا امور الله لا يعرفها احد الا روح الله.
12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν·
Y nosotros hemos recibido, no el espíritu del mundo, sino el Espíritu que es de Dios, para que conozcamos lo que Dios nos ha dado;Or nous, nous n'avons pas reçu l'esprit du monde, mais l'Esprit qui vient de Dieu, afin que nous connaissions les choses que Dieu nous a données par sa grâce.Mas nós não recebemos o espírito do mundo, mas o Espírito que provém de Deus, para que pudéssemos conhecer o que nos é dado gratuitamente por Deus.Но мы приняли не духа мира сего, а Духа от Бога, дабы знать дарованное нам от Бога,Wir aber haben nicht empfangen den Geist der Welt, sondern den Geist aus Gott, daß wir wissen können, was uns von Gott gegeben ist;我 們 所 領 受 的 、 並 不 是 世 上 的 靈 、 乃 是 從 神 來 的 靈 、 叫 我 們 能 知 道 神 開 恩 賜 給 我 們 的 事 。Tanrının bize lütfettiklerini bilelim diye, bu dünyanın ruhunu değil, Tanrıdan gelen Ruhu aldık.我 们 所 领 受 的 ， 并 不 是 世 上 的 灵 ， 乃 是 从 神 来 的 灵 ， 叫 我 们 能 知 道 神 幵 恩 赐 给 我 们 的 事 。Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.And we the spirit of the world did not receive, but the Spirit that [is] of God, that we may know the things conferred by God on us,But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.But *we* have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.ونحن لم نأخذ روح العالم بل الروح الذي من الله لنعرف الاشياء الموهوبة لنا من الله
13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ’ ἐν διδακτοῖς ⸀πνεύματος, πνευματικοῖς πνευματικὰ συγκρίνοντες.
Lo cual también hablamos, no con doctas palabras de humana sabiduría, mas con doctrina del Espíritu, acomodando lo espiritual á lo espiritual.Et nous en parlons, non avec des discours qu'enseigne la sagesse humaine, mais avec ceux qu'enseigne l'Esprit, employant un langage spirituel pour les choses spirituelles.As quais também falamos, não com palavras de sabedoria humana, mas com as que o Espírito Santo ensina, comparando as coisas espirituais com as espirituais.что и возвещаем не от человеческой мудрости изученными словами, но изученными от Духа Святаго, соображая духовное с духовным.welches wir auch reden, nicht mit Worten, welche menschliche Weisheit lehren kann, sondern mit Worten, die der heilige Geist lehrt, und richten geistliche Sachen geistlich.並 且 我 們 講 說 這 些 事 、 不 是 用 人 智 慧 所 指 教 的 言 語 、 乃 是 用 聖 靈 所 指 教 的 言 語 、 將 屬 靈 的 話 、 解 釋 屬 靈 的 事 。 〔 或 作 將 屬 靈 的 事 講 與 屬 靈 的 人 〕Ruhsal kişilere ruhsal gerçekleri açıklarken, Tanrının lütfettiklerini insan bilgeliğinin öğrettiği sözlerle değil, Ruhun öğrettiği sözlerle bildiririz.并 且 我 们 讲 说 这 些 事 ， 不 是 用 人 智 慧 所 指 教 的 言 语 ， 乃 是 用 圣 灵 所 指 教 的 言 语 ， 将 属 灵 的 话 解 释 属 灵 的 事 。 （ 或 作 ： 将 属 灵 的 事 讲 与 属 灵 的 人 ）Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.Which things also we speak, not in the words which man' wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.Which things also we speak, not in words which man`s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual [words].which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,Which things also we speak, not in words which man`s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.التي نتكلم بها ايضا لا باقوال تعلّمها حكمة انسانية بل بما يعلّمه الروح القدس قارنين الروحيات بالروحيات.
14 Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται·
Mas el hombre animal no percibe las cosas que son del Espíritu de Dios, porque le son locura: y no las puede entender, porque se han de examinar espiritualmente.Mais l'homme animal ne reçoit pas les choses de l'Esprit de Dieu, car elles sont une folie pour lui, et il ne peut les connaître, parce que c'est spirituellement qu'on en juge.Ora, o homem natural não compreende as coisas do Espírito de Deus, porque lhe parecem loucura; e não pode entendê-las, porque elas se discernem espiritualmente.Душевный человек не принимает того, что от Духа Божия, потому что он почитает это безумием; и не может разуметь, потому что о сем [надобно] судить духовно.Der natürliche Mensch aber vernimmt nichts vom Geist Gottes; es ist ihm eine Torheit, und er kann es nicht erkennen; denn es muß geistlich gerichtet sein.然 而 屬 血 氣 的 人 不 領 會 神 聖 靈 的 事 、 反 倒 以 為 愚 拙 ． 並 且 不 能 知 道 、 因 為 這 些 事 惟 有 屬 靈 的 人 纔 能 看 透 。Doğal kişi, Tanrının Ruhuyla ilgili gerçekleri kabul etmez. Çünkü bunlar ona saçma gelir, ruhça değerlendirildikleri için bunları anlayamaz.然 而 ， 属 血 气 的 人 不 领 会 神 圣 灵 的 事 ， 反 倒 以 为 愚 拙 ， 并 且 不 能 知 道 ， 因 为 这 些 事 唯 冇 属 灵 的 人 纔 能 看 透 。But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.But the natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;Now the natural man doesn`t receive the things of the God`s Spirit, for they are foolishness to him, and he can`t know them, because they are spiritually discerned.But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.ولكن الانسان الطبيعي لا يقبل ما لروح الله لانه عنده جهالة. ولا يقدر ان يعرفه لانه انما يحكم فيه روحيا.
15 ὁ δὲ πνευματικὸς ἀνακρίνει ⸀τὰ πάντα, αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται.
Empero el espiritual juzga todas las cosas; mas él no es juzgado de nadie.L'homme spirituel, au contraire, juge de tout, et il n'est lui-même jugé par personne.Mas o que é espiritual discerne bem tudo, e ele de ninguém é discernido.Но духовный судит о всем, а о нем судить никто не может.Der geistliche aber richtet alles, und wird von niemand gerichtet.屬 靈 的 人 能 看 透 萬 事 、 卻 沒 有 一 人 能 看 透 了 他 。Ruhsal kişi her konuda yargı yürütebilir, ama kimse onun hakkında yargı yürütemez.属 灵 的 人 能 看 透 万 事 ， 却 没 冇 一 人 能 看 透 了 他 。But he that is spiritual judgeth all things, yet he himself is judged of no man.But he that is spiritual judges all things, yet he himself is judged of no man.But he that is spiritual judgeth all things, and he himself is judged of no man.and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;But he who is spiritual discerns all things, and he himself is judged by no one.but the spiritual discerns all things, and *he* is discerned of no one.The spiritual man judges all things, but is himself to be judged by no one.واما الروحي فيحكم في كل شيء وهو لا يحكم فيه من احد.
16 τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.
Porque ¿quién conoció la mente del Señor? ¿quién le instruyó? Mas nosotros tenemos la mente de Cristo.Car Qui a connu la pensée du Seigneur, Pour l'instruire? Or nous, nous avons la pensée de Christ.Porque, quem conheceu a mente do SENHOR, para que possa instruí-lo? Mas nós temos a mente de Cristo.Ибо кто познал ум Господень, чтобы [мог] судить его? А мы имеем ум Христов.Denn "wer hat des HERRN Sinn erkannt, oder wer will ihn unterweisen?" Wir aber haben Christi Sinn.誰 曾 知 道 主 的 心 去 教 導 他 呢 ． 但 我 們 是 有 基 督 的 心 了 。‹‹Rab'bin düşüncesini kim bildi ki, O'na öğüt verebilsin?›› Oysa biz Mesih'in düşüncesine sahibiz.谁 曾 知 道 主 的 心 去 教 导 他 呢 ？ 但 我 们 是 冇 基 督 的 心 了 。For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ."For who has known the mind of the Lord, that he should instruct him?" But we have Christ`s mind.For who has known the mind of [the] Lord, who shall instruct him? But *we* have the mind of Christ."For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.لانه من عرف فكر الرب فيعلمه. واما نحن فلنا فكر المسيح
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