1CO 3

23 verses

1 Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην ⸂λαλῆσαι ὑμῖν⸃ ὡς πνευματικοῖς ἀλλ’ ὡς ⸀σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ.

DE manera que yo, hermanos, no pude hablaros como á espirituales, sino como á carnales, como á niños en Cristo.Pour moi, frères, ce n'est pas comme à des hommes spirituels que j'ai pu vous parler, mais comme à des hommes charnels, comme à des enfants en Christ.E EU, irmãos, não vos pude falar como a espirituais, mas como a carnais, como a meninos em Cristo.И я не мог говорить с вами, братия, как с духовными, но как с плотскими, как с младенцами во Христе.Und ich, liebe Brüder, konnte nicht mit euch reden als mit Geistlichen, sondern als mit Fleischlichen, wie mit jungen Kindern in Christo.弟兄們、我從前對你們說話、不能把你們當作屬靈的、只得把你們當作屬肉體、在基督裡為嬰孩的。Kardeşler, ben sizinle ruhsal kişilerle konuşur gibi konuşamadım. Benliğe uyanlarla, Mesihte henüz bebeklik çağında olanlarla konuşur gibi konuştum.弟兄们，我从前对你们说话，不能把你们当作属灵的，只得把你们当作属肉体，在基督里为婴孩的。And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.And I, brothers, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;Brothers, I couldn`t speak to you as to spiritual, but as to fleshly, as to babes in Christ.And *I*, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.وانا ايها الاخوة لم استطع ان اكلمكم كروحيين بل كجسديين كاطفال في المسيح.

2 γάλα ὑμᾶς ἐπότισα, ⸀οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. ἀλλ’ ⸀οὐδὲ ἔτι νῦν δύνασθε,

Os dí á beber leche, y no vianda: porque aun no podíais, ni aun podéis ahora;Je vous ai donné du lait, non de la nourriture solide, car vous ne pouviez pas la supporter; et vous ne le pouvez pas même à présent, parce que vous êtes encore charnels.Com leite vos criei, e não com carne, porque ainda não podíeis, nem tampouco ainda agora podeis,Я питал вас молоком, а не [твердою] пищею, ибо вы были еще не в силах, да и теперь не в силах,Milch habe ich euch zu trinken gegeben, und nicht Speise; denn ihr konntet noch nicht. Auch könnt ihr jetzt noch nicht,我是用奶餵你們、沒有用飯餵你們．那時你們不能喫、就是如今還是不能。Size süt verdim, katı yiyecek değil. Çünkü katı yiyeceği henüz yiyemiyordunuz. Şimdi bile yiyemezsiniz.我是用奶餵你们，没冇用饭餵你们。那时你们不能吃，就是如今还是不能。I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.I have fed you with milk, and not with meat: for till now you were not able to bear it, neither yet now are you able.I fed you with milk, not with meat; for ye were not yet able [to bear it]: nay, not even now are ye able;with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,I fed you with milk, not with meat; for you weren`t yet ready. Indeed, not even now are you ready,I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready,سقيتكم لبنا لا طعاما لانكم لم تكونوا بعد تستطيعون بل الآن ايضا لا تستطيعون

3 ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ⸀ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;

Porque todavía sois carnales: pues habiendo entre vosotros celos, y contiendas, y disensiones, ¿no sois carnales, y andáis como hombres?En effet, puisqu'il y a parmi vous de la jalousie et des disputes, n'êtes-vous pas charnels, et ne marchez-vous pas selon l'homme?Porque ainda sois carnais; pois, havendo entre vós inveja, contendas e dissensões, não sois porventura carnais, e não andais segundo os homens?потому что вы еще плотские. Ибо если между вами зависть, споры и разногласия, то не плотские ли вы? и не по человеческому ли [обычаю] поступаете?dieweil ihr noch fleischlich seid. Denn sintemal Eifer und Zank und Zwietracht unter euch sind, seid ihr nicht fleischlich und wandelt nach menschlicher Weise?你們仍是屬肉體的．因為在你們中間有嫉妒分爭、這豈不是屬乎肉體、照著世人的樣子行麼。Çünkü hâlâ benliğe uyuyorsunuz. Aranızda kıskançlık ve çekişme olması, benliğe uyduğunuzu, öbür insanlar gibi yaşadığınızı göstermiyor mu?你们仍是属肉体的，因为在你们中间冇嫉妒、纷争，这岂不是属乎肉体、照着世人的样子行么？For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren`t you fleshly, and don`t you walk in the ways of men?for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?لانكم بعد جسديون. فانه اذ فيكم حسد وخصام وانشقاق ألستم جسديين وتسلكون بحسب البشر.

4 ὅταν γὰρ λέγῃ τις· Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ· Ἐγὼ Ἀπολλῶ, ⸂οὐκ ἄνθρωποί⸃ ἐστε;

Porque diciendo el uno: Yo cierto soy de Pablo; y el otro: Yo de Apolos; ¿no sois carnales?Quand l'un dit: Moi, je suis de Paul! et un autre: Moi, d'Apollos! n'êtes-vous pas des hommes?Porque, dizendo um: Eu sou de Paulo; e outro: Eu de Apolo; porventura não sois carnais?Ибо когда один говорит: "я Павлов", а другой: "я Аполлосов", то не плотские ли вы?Denn so einer sagt ich bin paulisch, der andere aber: Ich bin apollisch, seid ihr nicht fleischlich?有說、我是屬保羅的．有說、我是屬亞波羅的．這豈不是你們和世人一樣麼。Biriniz, ‹‹Ben Pavlus yanlısıyım››, ötekiniz, ‹‹Ben Apollos yanlısıyım›› diyorsa, öbür insanlardan ne farkınız kalır?冇说：我是属保罗的；冇说：我是属亚波罗的。这岂不是你们和世人一样么？For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?For while one said, I am of Paul; and another, I am of Apollos; are you not carnal?For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?for when one may say, `I, indeed, am of Paul;` and another, `I -- of Apollos;` are ye not fleshly?For when one says, "I follow Paul," and another, "I follow Apollos," aren`t you fleshly?For when one says, *I* am of Paul, and another, *I* of Apollos, are ye not men?For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?لانه متى قال واحد انا لبولس وآخر انا لأبلوس أفلستم جسديين

5 ⸀Τί οὖν ἐστιν ⸂Ἀπολλῶς; τί δέ ἐστιν Παῦλος⸃; ⸀διάκονοι δι’ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ κύριος ἔδωκεν.

¿Qué pues es Pablo? ¿y qué es Apolos? Ministros por los cuales habéis creído; y eso según que á cada uno ha concedido el Señor.Qu'est-ce donc qu'Apollos, et qu'est-ce que Paul? Des serviteurs, par le moyen desquels vous avez cru, selon que le Seigneur l'a donné à chacun.Pois, quem é Paulo, e quem é Apolo, senão ministros pelos quais crestes, e conforme o que o SENHOR deu a cada um?Кто Павел? кто Аполлос? Они только служители, через которых вы уверовали, и притом поскольку каждому дал Господь.Wer ist nun Paulus? Wer ist Apollos? Diener sind sie, durch welche ihr seid gläubig geworden, und das, wie der HERR einem jeglichen gegeben hat.亞波羅算甚麼．保羅算甚麼．無非是執事、照主所賜給他們各人的、引導你們相信。Apollos kim, Pavlus kim? İman etmenize aracı olmuş hizmetkârlardır. Rab her birimize bir görev vermiştir.亚波罗算甚么？保罗算甚么？无非是执事，照主所赐给他们各人的，引导你们相信。Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to every man?What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each.فمن هو بولس ومن هو أبلوس. بل خادمان آمنتم بواسطتهما وكما اعطى الرب لكل واحد.

6 ἐγὼ ἐφύτευσα, Ἀπολλῶς ἐπότισεν, ἀλλὰ ὁ θεὸς ηὔξανεν·

Yo planté, Apolos regó: mas Dios ha dado el crecimiento.J'ai planté, Apollos a arrosé, mais Dieu a fait croître,Eu plantei, Apolo regou; mas Deus deu o crescimento.Я насадил, Аполлос поливал, но возрастил Бог;Ich habe gepflanzt, Apollos hat begossen; aber Gott hat das Gedeihen gegeben.我栽種了、亞波羅澆灌了．惟有神叫他生長。Tohumu ben ektim, Apollos suladı. Ama Tanrı büyüttü.我栽种了，亚波罗浇灌了，惟冇神叫他生长。I have planted, Apollos watered; but God gave the increase.I have planted, Apollos watered; but God gave the increase.I planted, Apollos watered; but God gave the increase.I planted, Apollos watered, but God was giving growth;I planted. Apollos watered. But God gave the increase.*I* have planted; Apollos watered; but God has given the increase.I planted, Apol'los watered, but God gave the growth.انا غرست وأبلوس سقى لكن الله كان ينمي.

7 ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ’ ὁ αὐξάνων θεός.

Así que, ni el que planta es algo, ni el que riega; sino Dios, que da el crecimiento.en sorte que ce n'est pas celui qui plante qui est quelque chose, ni celui qui arrose, mais Dieu qui fait croître.Por isso, nem o que planta é alguma coisa, nem o que rega, mas Deus, que dá o crescimento.посему и насаждающий и поливающий есть ничто, а [все] Бог возращающий.So ist nun weder der da pflanzt noch der da begießt, etwas, sondern Gott, der das Gedeihen gibt.可見栽種的算不得甚麼、澆灌的也算不得甚麼．只在那叫他生長的神。Önemli olan, eken ya da sulayan değil, ekileni büyüten Tanrıdır.可见栽种的，算不得甚么，浇灌的，也算不得甚么；只在那叫他生长的神。So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.So then neither is he that plants any thing, neither he that waters; but God that gives the increase.So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;So then neither he who plants is anything, nor he who waters, but God who gives the increase.So that neither the planter is anything, nor the waterer; but God the giver of the increase.So neither he who plants nor he who waters is anything, but only God who gives the growth.اذا ليس الغارس شيئا ولا الساقي بل الله الذي ينمي.

8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν, ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον,

Y el que planta y el que riega son una misma cosa; aunque cada uno recibirá su recompensa conforme á su labor.Celui qui plante et celui qui arrose sont égaux, et chacun recevra sa propre récompense selon son propre travail.Ora, o que planta e o que rega são um; mas cada um receberá o seu galardão segundo o seu trabalho.Насаждающий же и поливающий суть одно; но каждый получит свою награду по своему труду.Der aber pflanzt und der da begießt, ist einer wie der andere. Ein jeglicher aber wird seinen Lohn empfangen nach seiner Arbeit.栽種的和澆灌的都是一樣．但將來各人要照自己的工夫、得自己的賞賜。Ekenle sulayanın değeri birdir. Her biri kendi emeğinin karşılığını alacaktır.栽种的和浇灌的，都是一样，但将来各人要照自己的工夫得自己的赏赐。Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.But the planter and the waterer are one; but each shall receive his own reward according to his own labour.He who plants and he who waters are equal, and each shall receive his wages according to his labor.والغارس والساقي هما واحد ولكن كل واحد سيأخذ اجرته بحسب تعبه.

9 θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε.

Porque nosotros, coadjutores somos de Dios; y vosotros labranza de Dios sois, edificio de Dios sois.Car nous sommes ouvriers avec Dieu. Vous êtes le champ de Dieu, l'édifice de Dieu.Porque nós somos cooperadores de Deus; vós sois lavoura de Deus e edifício de Deus.Ибо мы соработники у Бога, [а] вы Божия нива, Божие строение.Denn wir sind Gottes Mitarbeiter; ihr seid Gottes Ackerwerk und Gottes Bau.因為我們是與神同工的．你們是神所耕種的田地、所建造的房屋。Biz Tanrının emektaşlarıyız. Sizler de Tanrının tarlası, Tanrının binasısınız.因为我们是与神同工的；你们是神所耕种的田地，所建造的房屋。For we are labourers together with God: ye are God's husbandry, ye are God's building.For we are laborers together with God: you are God' husbandry, you are God' building.For we are God`s fellow-workers: ye are God`s husbandry, God`s building.for of God we are fellow-workmen; God`s tillage, God`s building ye are.For we are God`s fellow workers. You are God`s farming, God`s building.For we are God's fellow-workmen; ye are God's husbandry, God's building.For we are God's fellow workers; you are God's field, God's building.فاننا نحن عاملان مع الله وانتم فلاحة الله. بناء الله.

10 Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ⸀ἔθηκα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·

Conforme á la gracia de Dios que me ha sido dada, yo como perito arquitecto puse el fundamento, y otro edifica encima: empero cada uno vea cómo sobreedifica.Selon la grâce de Dieu qui m'a été donnée, j'ai posé le fondement comme un sage architecte, et un autre bâtit dessus. Mais que chacun prenne garde à la manière dont il bâtit dessus.Segundo a graça de Deus que me foi dada, pus eu, como sábio arquiteto, o fundamento, e outro edifica sobre ele; mas veja cada um como edifica sobre ele.Я, по данной мне от Бога благодати, как мудрый строитель, положил основание, а другой строит на [нем]; но каждый смотри, как строит.Ich nach Gottes Gnade, die mir gegeben ist, habe den Grund gelegt als weiser Baumeister; ein anderer baut darauf. Ein jeglicher aber sehe zu, wie er darauf baue.我照神所給我的恩、好像一個聰明的工頭、立好了根基、有別人在上面建造．只是各人要謹慎怎樣在上面建造。Tanrının bana lütfettiği görev uyarınca bilge bir mimar gibi temel attım, başkaları da bu temel üzerine inşa ediyor. Herkes nasıl inşa ettiğine dikkat etsin.我照神所给我的恩，好象一个聪明的工头，立好了根基，冇别人在上面建造；只是各人要谨慎怎样在上面建造。According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.According to the grace of God which is given to me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on [it],According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.حسب نعمة الله المعطاة لي كبنّاء حكيم قد وضعت اساسا وآخر يبني عليه. ولكن فلينظر كل واحد كيف يبني عليه.

11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός·

Porque nadie puede poner otro fundamento que el que está puesto, el cual es Jesucristo.Car personne ne peut poser un autre fondement que celui qui a été posé, savoir Jésus Christ.Porque ninguém pode pôr outro fundamento além do que já está posto, o qual é Jesus Cristo.Ибо никто не может положить другого основания, кроме положенного, которое есть Иисус Христос.Einen anderen Grund kann niemand legen außer dem, der gelegt ist, welcher ist Jesus Christus.因為那已經立好的根基、就是耶穌基督、此外沒有人能立別的根基。Çünkü hiç kimse atılan temelden, yani İsa Mesihten başka bir temel atamaz.因为那已经立好的根基就是耶稣基督，此外没冇人能立别的根基。For other foundation can no man lay than that is laid, which is Jesus Christ.For other foundation can no man lay than that is laid, which is Jesus Christ.For other foundation can no man lay than that which is laid, which is Jesus Christ.for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;For no one can lay any other foundation than that which has been laid, which is Jesus Christ.For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.For no other foundation can any one lay than that which is laid, which is Jesus Christ.فانه لا يستطيع احد ان يضع اساسا آخر غير الذي وضع الذي هو يسوع المسيح.

12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν ⸀θεμέλιον ⸂χρυσόν, ἄργυρον⸃, λίθους τιμίους, ξύλα, χόρτον, καλάμην,

Y si alguno edificare sobre este fundamento oro, plata, piedras preciosas, madera, heno, hojarasca;Or, si quelqu'un bâtit sur ce fondement avec de l'or, de l'argent, des pierres précieuses, du bois, du foin, du chaume, l'oeuvre de chacun sera manifestée;E, se alguém sobre este fundamento formar um edifício de ouro, prata, pedras preciosas, madeira, feno, palha,Строит ли кто на этом основании из золота, серебра, драгоценных камней, дерева, сена, соломы, –So aber jemand auf diesen Grund baut Gold, Silber, edle Steine, Holz, Heu, Stoppeln,若有人用金、銀、寶石、草木、禾楷、在這根基上建造．Bu temel üzerine kimi altın, gümüş ya da değerli taşlarla, kimi de tahta, ot ya da kamışla inşa edecek.若冇人用金、银、宝石、草木，禾秸在这根基上建造，Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;Now if any man build on this foundation gold, silver, precious stones, wood, hay, stubble;But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw--ولكن ان كان احد يبني على هذا الاساس ذهبا فضة حجارة كريمة خشبا عشبا قشا

13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται, ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται, καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ ⸀αὐτὸ δοκιμάσει.

La obra de cada uno será manifestada: porque el día la declarará; porque por el fuego será manifestada; y la obra de cada uno cuál sea, el fuego hará la prueba.car le jour la fera connaître, parce qu'elle se révèlera dans le feu, et le feu éprouvera ce qu'est l'oeuvre de chacun.A obra de cada um se manifestará; na verdade o dia a declarará, porque pelo fogo será descoberta; e o fogo provará qual seja a obra de cada um.каждого дело обнаружится; ибо день покажет, потому что в огне открывается, и огонь испытает дело каждого, каково оно есть.so wird eines jeglichen Werk offenbar werden: der Tag wird's klar machen. Denn es wird durchs Feuer offenbar werden; und welcherlei eines jeglichen Werk sei, wird das Feuer bewähren.各人的工程必然顯露．因為那日子要將他表明出來、有火發現．這火要試驗各人的工程怎樣。Herkesin yaptığı iş belli olacak, yargı günü ortaya çıkacak. Herkesin işi ateşle açığa vurulacak. Ateş her işin niteliğini sınayacak.各人的工程必然显露，因为那日子要将他表明出来，冇火发现；这火要试验各人的工程怎样。Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.Every man' work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man' work of what sort it is.each man`s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man`s work of what sort it is.of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;each man`s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man`s work is.the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.فعمل كل واحد سيصير ظاهرا لان اليوم سيبيّنه. لانه بنار يستعلن وستمتحن النار عمل كل واحد ما هو.

14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐποικοδόμησεν, μισθὸν λήμψεται·

Si permaneciere la obra de alguno que sobreedificó, recibirá recompensa.Si l'oeuvre bâtie par quelqu'un sur le fondement subsiste, il recevra une récompense.Se a obra que alguém edificou nessa parte permanecer, esse receberá galardão.У кого дело, которое он строил, устоит, тот получит награду.Wird jemandes Werk bleiben, das er darauf gebaut hat, so wird er Lohn empfangen.人在那根基上所建造的工程、若存得住、他就要得賞賜。Bir kimsenin inşa ettikleri ateşe dayanırsa, o kimse ödülünü alacak.人在那根基上所建造的工程若存得住，他就要得赏赐。If any man's work abide which he hath built thereupon, he shall receive a reward.If any man' work abide which he has built thereupon, he shall receive a reward.If any man`s work shall abide which he built thereon, he shall receive a reward.if of any one the work doth remain that he built on [it], a wage he shall receive;If any man`s work remains which he built on it, he will receive a reward.If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.If the work which any man has built on the foundation survives, he will receive a reward.ان بقي عمل احد قد بناه عليه فسيأخذ اجرة.

15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.

Si la obra de alguno fuere quemada, será perdida: él empero será salvo, mas así como por fuego.Si l'oeuvre de quelqu'un est consumée, il perdra sa récompense; pour lui, il sera sauvé, mais comme au travers du feu.Se a obra de alguém se queimar, sofrerá detrimento; mas o tal será salvo, todavia como pelo fogo.А у кого дело сгорит, тот потерпит урон; впрочем сам спасется, но так, как бы из огня.Wird aber jemandes Werk verbrennen, so wird er Schaden leiden; er selbst aber wird selig werden, so doch durchs Feuer.人的工程若被燒了、他就要受虧損．自己卻要得救．雖然得救乃像從火裡經過的一樣。Yaptıkları yanarsa, zarar edecek. Kendisi kurtulacak, ama ateşten geçmiş gibi olacaktır.人的工程若被烧了，他就要受亏损，自己却要得救；虽然得救，乃象从火里经过的一样。If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.If any man' work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.If any man`s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.If any man`s work is burned, he will suffer loss, but he himself will be saved, but as through fire.If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through [the] fire.If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.ان احترق عمل احد فسيخسر واما هو فسيخلص ولكن كما بنار.

16 Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε καὶ τὸ πνεῦμα τοῦ θεοῦ ⸂οἰκεῖ ἐν ὑμῖν⸃;

¿No sabéis que sois templo de Dios, y que el Espíritu de Dios mora en vosotros?Ne savez-vous pas que vous êtes le temple de Dieu, et que l'Esprit de Dieu habite en vous?Não sabeis vós que sois o templo de Deus e que o Espírito de Deus habita em vós?Разве не знаете, что вы храм Божий, и Дух Божий живет в вас?Wisset ihr nicht, daß ihr Gottes Tempel seid und der Geist Gottes in euch wohnt?豈不知你們是神的殿、神的靈住在你們裡頭麼。Tanrının tapınağı olduğunuzu, Tanrının Ruhunun sizde yaşadığını bilmiyor musunuz?岂不知你们是神的殿，神的灵住在你们里头么？Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?Know you not that you are the temple of God, and that the Spirit of God dwells in you?Know ye not that ye are a temple of God, and [that] the Spirit of God dwelleth in you?have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?Don`t you know that you are a temple of God, and that God`s Spirit lives in you?Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?Do you not know that you are God's temple and that God's Spirit dwells in you?أما تعلمون انكم هيكل الله وروح الله يسكن فيكم.

17 εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.

Si alguno violare el templo de Dios, Dios destruirá al tal: porque el templo de Dios, el cual sois vosotros, santo es.Si quelqu'un détruit le temple de Dieu, Dieu le détruira; car le temple de Dieu est saint, et c'est ce que vous êtes.Se alguém destruir o templo de Deus, Deus o destruirá; porque o templo de Deus, que sois vós, é santo.Если кто разорит храм Божий, того покарает Бог: ибо храм Божий свят; а этот [храм] – вы.So jemand den Tempel Gottes verderbt, den wird Gott verderben; denn der Tempel Gottes ist heilig, der seid ihr.若有人毀壞神的殿、神必要毀壞那人．因為神的殿是聖的、這殿就是你們。Kim Tanrının tapınağını yıkarsa, Tanrı da onu yıkacak. Çünkü Tanrının tapınağı kutsaldır ve o tapınak sizsiniz.若冇人毁坏神的殿，神必要毁坏那人；因为神的殿是圣的，这殿就是你们。If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.If anyone destroys the temple of God, God will destroy him; for God`s temple is holy, which you are.If any one corrupt the temple of God, *him* shall God destroy; for the temple of God is holy, and such are *ye*.If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.ان كان احد يفسد هيكل الله فسيفسده الله لان هيكل الله مقدس الذي انتم هو.

18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός,

Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio.Que nul ne s'abuse lui-même: si quelqu'un parmi vous pense être sage selon ce siècle, qu'il devienne fou, afin de devenir sage.Ninguém se engane a si mesmo. Se alguém dentre vós se tem por sábio neste mundo, faça-se louco para ser sábio.Никто не обольщай самого себя. Если кто из вас думает быть мудрым в веке сем, тот будь безумным, чтобы быть мудрым.Niemand betrüge sich selbst. Welcher sich unter euch dünkt weise zu sein, der werde ein Narr in dieser Welt, daß er möge weise sein.人不可自欺．你們中間若有人、在這世界自以為有智慧、倒不如變作愚拙、好成為有智慧的。Kimse kendini aldatmasın. Aranızdan biri bu çağın ölçülerine göre kendini bilge sanıyorsa, bilge olmak için ‹‹akılsız›› olsun!人不可自欺。你们中间若冇人在这世界自以为冇智慧，倒不如变作愚拙，好成为冇智慧的。Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.لا يخدعنّ احد نفسه. ان كان احد يظن انه حكيم بينكم في هذا الدهر فليصر جاهلا لكي يصير حكيما.

19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·

Porque la sabiduría de esta mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos.Car la sagesse de ce monde est une folie devant Dieu. Aussi est-il écrit: Il prend les sages dans leur ruse.Porque a sabedoria deste mundo é loucura diante de Deus; pois está escrito: Ele apanha os sábios na sua própria astúcia.Ибо мудрость мира сего есть безумие пред Богом, как написано: уловляет мудрых в лукавстве их.Denn dieser Welt Weisheit ist Torheit bei Gott. Denn es steht geschrieben: "Die Weisen erhascht er in ihrer Klugheit."因這世界的智慧、在神看是愚拙．如經上記著說、『主叫有智慧的中了自己的詭計。』Çünkü bu dünyanın bilgeliği Tanrının gözünde akılsızlıktır. Yazılmış olduğu gibi, ‹‹O, bilgeleri kurnazlıklarında yakalar.››因这世界的智慧，在神看是愚拙。如经上记着说：主叫冇智慧的，中了自己的诡计；For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;`For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness,"لان حكمة هذا العالم هي جهالة عند الله لانه مكتوب الآخذ الحكماء بمكرهم.

20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι.

Y otra vez: El Señor conoce los pensamientos de los sabios, que son vanos.Et encore: Le Seigneur connaît les pensées des sages, Il sait qu'elles sont vaines.E outra vez: O Senhor conhece os pensamentos dos sábios, que são vãos.И еще: Господь знает умствования мудрецов, что они суетны.Und abermals: "Der HERR weiß der Weisen Gedanken, daß sie eitel sind."又說、『主知道智慧人的意念是虛妄的。』Yine, ‹‹Rab bilgelerin düşüncelerinin boş olduğunu bilir›› diye yazılmıştır.又说：主知道智慧人的意念是虚妄的。And again, The Lord knoweth the thoughts of the wise, that they are vain.And again, The Lord knows the thoughts of the wise, that they are vain.and again, The Lord knoweth the reasonings of the wise that they are vain.and again, `The Lord doth know the reasonings of the wise, that they are vain.`And again, "The Lord knows the reasoning of the wise, that it is worthless."And again, [The] Lord knows the reasonings of the wise that they are vain.and again, "The Lord knows that the thoughts of the wise are futile."وايضا الرب يعلم افكار الحكماء انها باطلة.

21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,

Así que, ninguno se gloríe en los hombres; porque todo es vuestro,Que personne donc ne mette sa gloire dans des hommes; car tout est à vous,Portanto, ninguém se glorie nos homens; porque tudo é vosso;Итак никто не хвались человеками, ибо все ваше:Darum rühme sich niemand eines Menschen. Es ist alles euer:所以無論誰、都不可拿人誇口．因為萬有全是你們的．Bu nedenle hiç kimse insanlarla övünmesin. Çünkü her şey sizindir.所以无论谁，都不可拿人夸口，因为万冇全是你们的。Therefore let no man glory in men. For all things are yours;Therefore let no man glory in men. For all things are your';Wherefore let no one glory in men. For all things are yours;So then, let no one glory in men, for all things are yours,Therefore let no one boast in men. For all things are yours,So that let no one boast in men; for all things are yours.So let no one boast of men. For all things are yours,اذا لا يفتخرنّ احد بالناس. فان كل شيء لكم.

22 εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ⸀ὑμῶν,

Sea Pablo, sea Apolos, sea Cefas, sea el mundo, sea la vida, sea la muerte, sea lo presente, sea los por venir; todo es vuestro;soit Paul, soit Apollos, soit Céphas, soit le monde, soit la vie, soit la mort, soit les choses présentes, soit les choses à venir.Seja Paulo, seja Apolo, seja Cefas, seja o mundo, seja a vida, seja a morte, seja o presente, seja o futuro; tudo é vosso,Павел ли, или Аполлос, или Кифа, или мир, или жизнь, или смерть, или настоящее, или будущее, – все ваше;es sei Paulus oder Apollos, es sei Kephas oder die Welt, es sei das Leben oder der Tod, es sei das Gegenwärtige oder das Zukünftige, alles ist euer;或保羅、或亞波羅、或磯法、或世界、或生、或死、或現今的事、或將來的事、全是你們的．Pavlus, Apollos, Kefas, dünya, yaşam ve ölüm, şimdiki ve gelecek zaman, her şey sizindir.或保罗，或亚波罗，或矶法，或世界，或生，或死，或现今的事，或将来的事，全是你们的；Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your';whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;whether Paul or Apol'los or Cephas or the world or life or death or the present or the future, all are yours;أبولس ام أبلوس ام صفا ام العالم ام الحياة ام الموت ام الاشياء الحاضرة ام المستقبلة كل شيء لكم.

23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ θεοῦ.

Y vosotros de Cristo; y Cristo de Dios.Tout est à vous; et vous êtes à Christ, et Christ est à Dieu.E vós de Cristo, e Cristo de Deus.вы же – Христовы, а Христос – Божий.ihr aber seid Christi, Christus aber ist Gottes.並且你們是屬基督的．基督又是屬神的。Siz Mesih'insiniz, Mesih de Tanrı'nındır.并且你们是属基督的，基督又是属神的。And ye are Christ's; and Christ is God's.And you are Christ'; and Christ is God'.and ye are Christ`s; and Christ is God`s.and ye [are] Christ`s, and Christ [is] God`s.and you are Christ`s, and Christ is God`s.and *ye* [are] Christ's, and Christ [is] God's.and you are Christ's; and Christ is God's.واما انتم فللمسيح والمسيح لله