1CO 4

21 verses

1 Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ καὶ οἰκονόμους μυστηρίων θεοῦ.

TÉNGANNOS los hombres por ministros de Cristo, y dispensadores de los misterios de Dios.Ainsi, qu'on nous regarde comme des serviteurs de Christ, et des dispensateurs des mystères de Dieu.QUE os homens nos considerem como ministros de Cristo, e despenseiros dos mistérios de Deus.Итак каждый должен разуметь нас, как служителей Христовых и домостроителей таин Божиих.Dafür halte uns jedermann: für Christi Diener und Haushalter über Gottes Geheimnisse.人應當以我們為基督的執事、為神奧秘事的管家。Böylece insanlar bizi Mesihin hizmetkârları ve Tanrının sırlarının kâhyaları saysın.人应当以我们为基督的执事，为神奥秘事的管家。Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.Let a man so reckon us as officers of Christ, and stewards of the secrets of God,So let a man think of us as Christ`s servants, and stewards of God`s mysteries.Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.This is how one should regard us, as servants of Christ and stewards of the mysteries of God.هكذا فليحسبنا الانسان كخدام المسيح ووكلاء سرائر الله.

2 ⸀ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.

Mas ahora se requiere en los dispensadores, que cada uno sea hallado fiel.Du reste, ce qu'on demande des dispensateurs, c'est que chacun soit trouvé fidèle.Além disso, requer-se dos despenseiros que cada um se ache fiel.От домостроителей же требуется, чтобы каждый оказался верным.Nun sucht man nicht mehr an den Haushaltern, denn daß sie treu erfunden werden.所求於管家的、是要他有忠心。Kâhyada aranan başlıca nitelik güvenilir olmasıdır.所求于管家的，是要他冇忠心。Moreover it is required in stewards, that a man be found faithful.Moreover it is required in stewards, that a man be found faithful.Here, moreover, it is required in stewards, that a man be found faithful.and as to the rest, it is required in the stewards that one may be found faithful,Here, moreover, it is required of stewards, that they be found faithful.Here, further, it is sought in stewards, that a man be found faithful.Moreover it is required of stewards that they be found trustworthy.ثم يسأل في الوكلاء لكي يوجد الانسان امينا.

3 ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν, ἵνα ὑφ’ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω·

Yo en muy poco tengo el ser juzgado de vosotros, ó de juicio humano; y ni aun yo me juzgo.Pour moi, il m'importe fort peu d'être jugé par vous, ou par un tribunal humain. Je ne me juge pas non plus moi-même, car je ne me sens coupable de rien;Todavia, a mim mui pouco se me dá de ser julgado por vós, ou por algum juízo humano; nem eu tampouco a mim mesmo me julgo.Для меня очень мало значит, как судите обо мне вы или [как] [судят] другие люди; я и сам не сужу о себе.Mir aber ist's ein Geringes, daß ich von euch gerichtet werde oder von einem menschlichen Tage; auch richte ich mich selbst nicht.我被你們論斷、或被別人論斷、我都以為極小的事．連我自己也不論斷自己。Sizin tarafınızdan ya da olağan bir mahkeme tarafından yargılanırsam hiç aldırmam. Kendi kendimi de yargılamıyorum.我被你们论断，或被别人论断，我都以为极小的事；连我自己也不论断自己。But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.But with me it is a very small thing that I should be judged of you, or of man' judgment: yes, I judge not my own self.But with me it is a very small thing that I should be judged of you, or of man`s judgment: yea, I judge not mine own self.and to me it is for a very little thing that by you I may be judged, or by man`s day, but not even myself do I judge,But with me it is a very small thing that I should be judged by you, or by man`s judgment. Yes, I don`t judge my own self.But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.واما انا فاقلّ شيء عندي ان يحكم فيّ منكم او من يوم بشر. بل لست احكم في نفسي ايضا.

4 οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ’ οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.

Porque aunque de nada tengo mala conciencia, no por eso soy justificado; mas el que me juzga, el Señor es.mais ce n'est pas pour cela que je suis justifié. Celui qui me juge, c'est le Seigneur.Porque em nada me sinto culpado; mas nem por isso me considero justificado, pois quem me julga é o SENHOR.Ибо [хотя] я ничего не знаю за собою, но тем не оправдываюсь; судия же мне Господь.Denn ich bin mir nichts bewußt, aber darin bin ich nicht gerechtfertigt; der HERR ist's aber, der mich richtet.我雖不覺得自己有錯、卻也不能因此得以稱義。但判斷我的乃是主。Kendimde bir kusur görmüyorum. Ama bu beni aklamaz. Beni yargılayan Rabdir.我虽不觉得自己冇错，却也不能因此得以称义；但判断我的乃是主。For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.فاني لست اشعر بشيء في ذاتي. لكنني لست بذلك مبررا. ولكن الذي يحكم فيّ هو الرب.

5 ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν, καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.

Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza.C'est pourquoi ne jugez de rien avant le temps, jusqu'à ce que vienne le Seigneur, qui mettra en lumière ce qui est caché dans les ténèbres, et qui manifestera les desseins des coeurs. Alors chacun recevra de Dieu la louange qui lui sera due.Portanto, nada julgueis antes de tempo, até que o Senhor venha, o qual também trará à luz as coisas ocultas das trevas, e manifestará os desígnios dos corações; e então cada um receberá de Deus o louvor.Посему не судите никак прежде времени, пока не придет Господь, Который и осветит скрытое во мраке и обнаружит сердечные намерения, и тогда каждому будет похвала от Бога.Darum richtet nicht vor der Zeit, bis der HERR komme, welcher auch wird ans Licht bringen, was im Finstern verborgen ist, und den Rat der Herzen offenbaren; alsdann wird einem jeglichen von Gott Lob widerfahren.所以時候未到、甚麼都不要論斷、只等主來、他要照出暗中的隱情、顯明人心的意念。那時各人要從神那裡得著稱讚。Bu nedenle, belirlenen zamandan önce hiçbir şeyi yargılamayın. Rabbin gelişini bekleyin. O, karanlığın gizlediklerini aydınlığa çıkaracak, yüreklerdeki amaçları açığa vuracaktır. O zaman herkes Tanrıdan payına düşen övgüyü alacaktır.所以，时候未到，甚么都不要论断，只等主来，他要照出暗中的隐情，显明人心的意念。那时，各人要从神那里得着称赞。Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.اذا لا تحكموا في شيء قبل الوقت حتى يأتي الرب الذي سينير خفايا الظلام ويظهر آراء القلوب. وحينئذ يكون المدح لكل واحد من الله

6 Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ⸀Ἀπολλῶν δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τό· Μὴ ὑπὲρ ⸀ἃ ⸀γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.

Esto empero, hermanos, he pasado por ejemplo en mí y en Apolos por amor de vosotros; para que en nosotros aprendáis á no saber más de lo que está escrito, hinchándoos por causa de otro el uno contra el otro.C'est à cause de vous, frères, que j'ai fait de ces choses une application à ma personne et à celle d'Apollos, afin que vous appreniez en nos personnes à ne pas aller au delà de ce qui est écrit, et que nul de vous ne conçoive de l'orgueil en faveur de l'un contre l'autre.E eu, irmãos, apliquei estas coisas, por semelhança, a mim e a Apolo, por amor de vós; para que em nós aprendais a não ir além do que está escrito, não vos ensoberbecendo a favor de um contra outro.Это, братия, приложил я к себе и Аполлосу ради вас, чтобы вы научились от нас не мудрствовать сверх того, что написано, и не превозносились один перед другим.Solches aber, liebe Brüder, habe ich auf mich und Apollos gedeutet um euretwillen, daß ihr an uns lernet, daß niemand höher von sich halte, denn geschrieben ist, auf daß sich nicht einer wider den andern um jemandes willen aufblase.弟兄們、我為你們的緣故、拿這些事轉比自己和亞波羅．叫你們效法我們不可過於聖經所記．免得你們自高自大、貴重這個、輕看那個。Kardeşler, bizden örnek alarak, ‹‹Yazılmış olanın dışına çıkmayın›› sözünün anlamını öğrenmeniz için bu ilkeleri sizin yararınıza kendime ve Apollosa uyguladım. Öyle ki, hiç kimse biriyle övünüp bir başkasını hor görmesin.弟兄们，我为你们的缘故，拿这些事转比自己和亚波罗，叫你们效法我们不可过于圣经所记，免得你们自高自大，贵重这个，轻看那个。And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.فهذا ايها الاخوة حولته تشبيها الى نفسي والى أبلوس من اجلكم لكي تتعلّموا فينا ان لا تفتكروا فوق ما هو مكتوب كي لا ينتفخ احد لاجل الواحد على الآخر.

7 τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;

Porque ¿quién te distingue? ¿ó qué tienes que no hayas recibido? Y si lo recibiste, ¿de qué te glorías como si no hubieras recibido?Car qui est-ce qui te distingue? Qu'as-tu que tu n'aies reçu? Et si tu l'as reçu, pourquoi te glorifies-tu, comme si tu ne l'avais pas reçu?Porque, quem te faz diferente? E que tens tu que não tenhas recebido? E, se o recebeste, por que te glorias, como se não o houveras recebido?Ибо кто отличает тебя? Что ты имеешь, чего бы не получил? А если получил, что хвалишься, как будто не получил?Denn wer hat dich vorgezogen? Was hast du aber, daß du nicht empfangen hast? So du es aber empfangen hast, was rühmst du dich denn, als ob du es nicht empfangen hättest?使你與人不同的是誰呢．你有甚麼不是領受的呢．若是領受的、為何自誇、彷彿不是領受的呢。Seni başkasından üstün kılan kim? Tanrıdan almadığın neyin var ki? Madem aldın, niçin almamış gibi övünüyorsun?使你与人不同的是谁呢？你冇甚么不是领受的呢；若是领受的，为何自夸，彷彿不是领受的呢？For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?For who makes you different? And what do you have that you didn`t receive? But if you did receive it, why do you boast as if you had not received it?For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?لانه من يميّزك واي شيء لك لم تأخذه. وان كنت قد اخذت فلماذا تفتخر كانك لم تأخذ.

8 Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.

Ya estáis hartos, ya estáis ricos, sin nosotros reináis; y ojalá reinéis, para que nosotros reinemos también juntamente con vosotros.Déjà vous êtes rassasiés, déjà vous êtes riches, sans nous vous avez commencé à régner. Et puissiez-vous régner en effet, afin que nous aussi nous régnions avec vous!Já estais fartos! já estais ricos! sem nós reinais! e quisera reinásseis para que também nós viéssemos a reinar convosco!Вы уже пресытились, вы уже обогатились, вы стали царствовать без нас. О, если бы вы [и в самом деле] царствовали, чтобы и нам с вами царствовать!Ihr seid schon satt geworden, ihr seid schon reich geworden, ihr herrschet ohne uns; und wollte Gott, ihr herrschtet, auf daß auch wir mit euch herrschen möchten!你們已經飽足了、已經豐富了、不用我們、自已就作王了．我願意你們果真作王、叫我們也得與你們一同作王。Zaten tok ve zenginsiniz! Biz olmadan krallar olmuşsunuz! Keşke gerçekten krallar olsaydınız da, biz de sizinle birlikte krallık etseydik!你们已经饱足了！已经丰富了！不用我们，自己就作王了！我愿意你们果真作王，叫我们也得与你们一同作王。Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that *we* also might reign with you.Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!انكم قد شبعتم قد استغنيتم. ملكتم بدوننا. وليتكم ملكتم لنملك نحن ايضا معكم.

9 δοκῶ ⸀γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.

Porque á lo que pienso, Dios nos ha mostrado á nosotros los apóstoles por los postreros, como á sentenciados á muerte: porque somos hechos espectáculo al mundo, y á los ángeles, y á los hombres.Car Dieu, ce me semble, a fait de nous, apôtres, les derniers des hommes, des condamnés à mort en quelque sorte, puisque nous avons été en spectacle au monde, aux anges et aux hommes.Porque tenho para mim, que Deus a nós, apóstolos, nos pôs por últimos, como condenados à morte; pois somos feitos espetáculo ao mundo, aos anjos, e aos homens.Ибо я думаю, что нам, последним посланникам, Бог судил быть как бы приговоренными к смерти, потому что мы сделались позорищем для мира, для Ангелов и человеков.Ich halte aber dafür, Gott habe uns Apostel für die Allergeringsten dargestellt, als dem Tode übergeben. Denn wir sind ein Schauspiel geworden der Welt und den Engeln und den Menschen.我想神把我們使徒明明列在末後、好像定死罪的囚犯．因為我們成了一臺戲、獻給世人和天使觀看。Kanımca Tanrı biz elçileri, en geriden gelen ölüm hükümlüleri gibi gözler önüne serdi. Hem melekler hem insanlar için, bütün evren için seyirlik oyun olduk.我想神把我们使徒明明列在末后，好象定死罪的囚犯；因为我们成了一臺戏，给世人和天使观看。For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.فاني ارى ان الله ابرزنا نحن الرسل آخرين كاننا محكوم علينا بالموت. لاننا صرنا منظرا للعالم للملائكة والناس.

10 ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.

Nosotros necios por amor de Cristo, y vosotros prudentes en Cristo; nosotros flacos, y vosotros fuertes; vosotros nobles, y nosotros viles.Nous sommes fous à cause de Christ; mais vous, vous êtes sages en Christ; nous sommes faibles, mais vous êtes forts. Vous êtes honorés, et nous sommes méprisés!Nós somos loucos por amor de Cristo, e vós sábios em Cristo; nós fracos, e vós fortes; vós ilustres, e nós vis.Мы безумны Христа ради, а вы мудры во Христе; мы немощны, а вы крепки; вы в славе, а мы в бесчестии.Wir sind Narren um Christi willen, ihr aber seid klug in Christo; wir schwach, ihr aber seid stark; ihr herrlich, wir aber verachtet.我們為基督的緣故算是愚拙的、你們在基督裡倒是聰明的、我們軟弱、你們倒強壯．你們有榮耀、我們倒被藐視。Biz Mesih uğruna akılsızız, ama siz Mesihte akıllısınız! Biz zayıfız, siz güçlüsünüz! Siz saygıdeğer kişilersiniz, bizse değersiziz!我们为基督的缘故算是愚拙的，你们在基督里倒是聪明的；我们软弱，你们倒强壮；你们冇荣耀，我们倒被藐视。We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.We are fools for Christ' sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.We are fools for Christ`s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;We are fools for Christ`s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.*We* [are] fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.نحن جهال من اجل المسيح واما انتم فحكماء في المسيح. نحن ضعفاء واما انتم فاقوياء. انتم مكرمون واما نحن فبلا كرامة.

11 ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν

Hasta esta hora hambreamos, y tenemos sed, y estamos desnudos, y somos heridos de golpes, y andamos vagabundos;Jusqu'à cette heure, nous souffrons la faim, la soif, la nudité; nous sommes maltraités, errants çà et là;Até esta presente hora sofremos fome, e sede, e estamos nus, e recebemos bofetadas, e não temos pousada certa,Даже доныне терпим голод и жажду, и наготу и побои, и скитаемся,Bis auf diese Stunde leiden wir Hunger und Durst und sind nackt und werden geschlagen und haben keine gewisse Stätte直到如今、我們還是又飢、又渴、又赤身露體、又挨打、又沒有一定的住處．Şu ana dek aç, susuz, çıplağız. Dövülüyoruz, barınacak yerimiz yok.直到如今，我们还是又饥又渴，又赤身露体，又挨打，又没冇一定的住处，Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless,الى هذه الساعة نجوع ونعطش ونعرى ونلكم وليس لنا اقامة.

12 καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,

Y trabajamos, obrando con nuestras manos: nos maldicen, y bendecimos: padecemos persecución, y sufrimos:nous nous fatiguons à travailler de nos propres mains; injuriés, nous bénissons; persécutés, nous supportons;E nos afadigamos, trabalhando com nossas próprias mãos. Somos injuriados, e bendizemos; somos perseguidos, e sofremos;и трудимся, работая своими руками. Злословят нас, мы благословляем; гонят нас, мы терпим;und arbeiten und wirken mit unsern eigenen Händen. Man schilt uns, so segnen wir; man verfolgt uns, so dulden wir's; man lästert uns, so flehen wir;並且勞苦、親手作工．被人咒罵、我們就祝福．被人逼迫、我們就忍受．Kendi ellerimizle çalışıp emek veriyoruz. Bize sövenlere iyilik diliyoruz, zulmedilince sabrediyoruz.并且劳苦，亲手做工。被人咒骂，我们就祝福；被人逼迫，我们就忍受；And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;and labour, working with [our] own hands; being reviled, we bless; being persecuted, we suffer;We toil, working with our own hands. Being reviled, we bless. Being persecuted, we endure.and labour, working with our own hands. Railed at, we bless; persecuted, we suffer [it];and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;ونتعب عاملين بايدينا. نشتم فنبارك. نضطهد فنحتمل.

13 ⸀δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.

Somos blasfemados, y rogamos: hemos venido á ser como la hez del mundo, el desecho de todos hasta ahora.calomniés, nous parlons avec bonté; nous sommes devenus comme les balayures du monde, le rebut de tous, jusqu'à maintenant.Somos blasfemados, e rogamos; até ao presente temos chegado a ser como o lixo deste mundo, e como a escória de todos.хулят нас, мы молим; мы как сор для мира, [как] прах, всеми [попираемый] доныне.wir sind stets wie ein Fluch der Welt und ein Fegopfer aller Leute.被人毀謗、我們就善勸．直到如今、人還把我們看作世界上的污穢、萬物中的渣滓。İftiraya uğrayınca tatlılıkla karşılık veriyoruz. Şu ana dek adeta dünyanın süprüntüsü, her şeyin döküntüsü olduk.被人毁谤，我们就善劝。直到如今，人还把我们看作世界上的污秽，万物中的渣滓。Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things to this day.being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.يفترى علينا فنعظ. صرنا كاقذار العالم ووسخ كل شيء الى الآن.

14 Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ ὡς τέκνα μου ἀγαπητὰ ⸀νουθετῶν·

No escribo esto para avergonzaros: mas amonéstoos como á mis hijos amados.Ce n'est pas pour vous faire honte que j'écris ces choses; mais je vous avertis comme mes enfants bien-aimés.Não escrevo estas coisas para vos envergonhar; mas admoesto-vos como meus filhos amados.Не к постыжению вашему пишу сие, но вразумляю вас, как возлюбленных детей моих.Nicht schreibe ich solches, daß ich euch beschäme; sondern ich vermahne euch als meine lieben Kinder.我寫這話、不是叫你們羞愧、乃是警戒你們、好像我所親愛的兒女一樣。Bunları sizi utandırmak için değil, siz sevgili çocuklarımı uyarmak için yazıyorum.我写这话，不是叫你们羞愧，乃是警戒你们，好象我所亲爱的儿女一样。I write not these things to shame you, but as my beloved sons I warn you.I write not these things to shame you, but as my beloved sons I warn you.I write not these things to shame you, but to admonish you as my beloved children.Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,I don`t write these things to shame you, but to admonish you as my beloved children.Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].I do not write this to make you ashamed, but to admonish you as my beloved children.ليس لكي اخجلكم اكتب بهذا بل كاولادي الاحباء انذركم.

15 ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ’ οὐ πολλοὺς πατέρας, ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.

Porque aunque tengáis diez mil ayos en Cristo, no tendréis muchos padres; que en Cristo Jesús yo os engendré por el evangelio.Car, quand vous auriez dix mille maîtres en Christ, vous n'avez cependant pas plusieurs pères, puisque c'est moi qui vous ai engendrés en Jésus Christ par l'Évangile.Porque ainda que tivésseis dez mil aios em Cristo, não teríeis, contudo, muitos pais; porque eu pelo evangelho vos gerei em Jesus Cristo.Ибо, хотя у вас тысячи наставников во Христе, но не много отцов; я родил вас во Христе Иисусе благовествованием.Denn obgleich ihr zehntausend Zuchtmeister hättet in Christo, so habt ihr doch nicht viele Väter; denn ich habe euch gezeugt in Christo Jesu durchs Evangelium.你們學基督的、師傅雖有一萬、為父的卻是不多、因我在基督耶穌裡用福音生了你們。Çünkü Mesihin yolunda sayısız eğiticiniz olsa da çok sayıda babanız yoktur. Size Müjdeyi ulaştırmakla Mesih İsada manevi babanız oldum.你们学基督的，师傅虽冇一万，为父的却是不多，因我在基督耶稣里用福音生了你们。For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel.for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the gospel.For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus *I* have begotten you through the glad tidings.For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.لانه وان كان لكم ربوات من المرشدين في المسيح لكن ليس آباء كثيرون. لاني انا ولدتكم في المسيح يسوع بالانجيل.

16 παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.

Por tanto, os ruego que me imitéis.Je vous en conjure donc, soyez mes imitateurs.Admoesto-vos, portanto, a que sejais meus imitadores.Посему умоляю вас: подражайте мне, как я Христу.Darum ermahne ich euch: Seid meine Nachfolger!所以我求你們效法我。Bu nedenle beni örnek almaya çağırıyorum sizi.所以，我求你们效法我。Wherefore I beseech you, be ye followers of me.Why I beseech you, be you followers of me.I beseech you therefore, be ye imitators of me.I call upon you, therefore, become ye followers of me;I beg you therefore, be imitators of me.I entreat you therefore, be my imitators.I urge you, then, be imitators of me.فاطلب اليكم ان تكونوا متمثلين بي.

17 διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστίν ⸂μου τέκνον⸃ ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ ⸀Ἰησοῦ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.

Por lo cual os he enviado á Timoteo, que es mi hijo amado y fiel en el Señor, el cual os amonestará de mis caminos cuáles sean en Cristo, de la manera que enseño en todas partes en todas las iglesias.Pour cela je vous ai envoyé Timothée, qui est mon enfant bien-aimé et fidèle dans le Seigneur; il vous rappellera quelles sont mes voies en Christ, quelle est la manière dont j'enseigne partout dans toutes les Églises.Por esta causa vos mandei Timóteo, que é meu filho amado, e fiel no Senhor, o qual vos lembrará os meus caminhos em Cristo, como por toda a parte ensino em cada igreja.Для сего я послал к вам Тимофея, моего возлюбленного и верного в Господе сына, который напомнит вам о путях моих во Христе, как я учу везде во всякой церкви.Aus derselben Ursache habe ich auch Timotheus zu euch gesandt, welcher ist mein lieber und getreuer Sohn in dem HERRN, daß er euch erinnere meiner Wege, die in Christo sind, gleichwie ich an allen Enden in allen Gemeinden lehre.因此我已打發提摩太到你們那裡去．他在主裡面、是我所親愛有忠心的兒子．他必題醒你們、記念我在基督裡怎樣行事、在各處各教會中怎樣教導人。Rabbe sadık olan sevgili çocuğum Timoteosu bu amaçla size gönderiyorum. Her yerde, her kilisede öğrettiğim ve Mesihte izlediğim yolları o size anımsatacaktır.因此我已打发提摩太到你们那里去。他在主里面，是我所亲爱，冇忠心的儿子。他必提醒你们，纪念我在基督里怎样行事，在各处各教会中怎样教导人。For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.For this cause have I sent to you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.لذلك ارسلت اليكم تيموثاوس الذي هو ابني الحبيب والامين في الرب الذي يذكركم بطرقي في المسيح كما اعلّم في كل مكان في كل كنيسة.

18 ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·

Mas algunos están envanecidos, como si nunca hubiese yo de ir á vosotros.Quelques-uns se sont enflés d'orgueil, comme si je ne devais pas aller chez vous.Mas alguns andam ensoberbecidos, como se eu não houvesse de ir ter convosco.Как я не иду к вам, то некоторые [у вас] возгордились;Es blähen sich etliche auf, als würde ich nicht zu euch kommen.有些人自高自大、以為我不到你們那裡去。Bazılarınız yanınıza gelmeyeceğimi sanarak küstahlaşıyor.冇些人自高自大，以为我不到你们那里去；Now some are puffed up, as though I would not come to you.Now some are puffed up, as though I would not come to you.Now some are puffed up, as though I were not coming to you.And as if I were not coming unto you certain were puffed up;Now some are puffed up, as though I were not coming to you.But some have been puffed up, as if I were not coming to you;Some are arrogant, as though I were not coming to you.فانتفخ قوم كاني لست آتيا اليكم.

19 ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμιν,

Empero iré presto á vosotros, si el Señor quisiere; y entenderé, no las palabras de los que andan hinchados, sino la virtud.Mais j'irai bientôt chez vous, si c'est la volonté du Seigneur, et je connaîtrai, non les paroles, mais la puissance de ceux qui se sont enflés.Mas em breve irei ter convosco, se o Senhor quiser, e então conhecerei, não as palavras dos que andam ensoberbecidos, mas o poder.но я скоро приду к вам, если угодно будет Господу, и испытаю не слова возгордившихся, а силу,Ich werde aber gar bald zu euch kommen, so der HERR will, und kennen lernen nicht die Worte der Aufgeblasenen, sondern die Kraft.然而主若許我、我必快到你們那裡去．並且我所要知道的、不是那些自高自大之人的言語、乃是他們的權能。Ama Rab dilerse yakında yanınıza geleceğim. O zaman bu küstahların söylediklerini değil, güçlerinin ne olduğunu öğreneceğim.然而，主若许我，我必快到你们那里去，并且我所要知道的，不是那些自高自大之人的言语，乃是他们的权能。But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.ولكني سآتي اليكم سريعا ان شاء الرب فسأعرف ليس كلام الذين انتفخوا بل قوّتهم.

20 οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλ’ ἐν δυνάμει.

Porque el reino de Dios no consiste en palabras, sino en virtud.Car le royaume de Dieu ne consiste pas en paroles, mais en puissance.Porque o reino de Deus não consiste em palavras, mas em poder.ибо Царство Божие не в слове, а в силе.Denn das Reich Gottes steht nicht in Worten, sondern in Kraft.因為神的國不在乎言語、乃在乎權能。Çünkü Tanrının Egemenliği lafta değil, güçtedir.因为神的国不在乎言语，乃在乎权能。For the kingdom of God is not in word, but in power.For the kingdom of God is not in word, but in power.For the kingdom of God is not in word, but in power.for not in word is the reign of God, but in power?For the kingdom of God is not in word, but in power.For the kingdom of God [is] not in word, but in power.For the kingdom of God does not consist in talk but in power.لان ملكوت الله ليس بكلام بل بقوة.

21 τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πραΰτητος;

¿Qué queréis? ¿iré á vosotros con vara, ó con caridad y espíritu de mansedumbre?Que voulez-vous? Que j'aille chez vous avec une verge, ou avec amour et dans un esprit de douceur?Que quereis? Irei ter convosco com vara ou com amor e espírito de mansidão?Чего вы хотите? с жезлом придти к вам, или с любовью и духом кротости?Was wollt ihr? Soll ich mit der Rute zu euch kommen oder mit Liebe und sanftmütigem Geist?你們願意怎麼樣呢．是願意我帶著刑杖到你們那裡去呢、還是要我存慈愛溫柔的心呢。Ne istiyorsunuz? Size sopayla mı geleyim, yoksa sevgi ve yumuşak bir ruhla mı?你们愿意怎么样呢？是愿意我带着刑杖到你们那里去呢？还是要我存慈爱温柔的心呢？What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?What will you? shall I come to you with a rod, or in love, and in the spirit of meekness?What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?What do you want? Will I come to you with a rod, or in love and a spirit of gentleness?What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?ماذا تريدون. أبعصا آتي اليكم ام بالمحبة وروح الوداعة