1CO 5

13 verses

1 Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ⸀ἔθνεσιν, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.

DE cierto se oye que hay entre vosotros fornicación, y tal fornicación cual ni aun se nombra entre los Gentiles; tanto que alguno tenga la mujer de su padre.On entend dire généralement qu'il y a parmi vous de l'impudicité, et une impudicité telle qu'elle ne se rencontre pas même chez les païens; c'est au point que l'un de vous a la femme de son père.GERALMENTE se ouve que há entre vós fornicação, e fornicação tal, que nem ainda entre os gentios se nomeia, como é haver quem abuse da mulher de seu pai.Есть верный слух, что у вас [появилось] блудодеяние, и притом такое блудодеяние, какого не слышно даже у язычников, что некто [вместо] [жены] имеет жену отца своего.Es geht eine gemeine Rede, daß Hurerei unter euch ist, und eine solche Hurerei, davon auch die Heiden nicht zu sagen wissen: daß einer seines Vaters Weib habe.風聞在你們中間有淫亂的事．這樣的淫亂、連外邦人中也沒有、就是有人收了他的繼母。Aranızda fuhuş olduğu söyleniyor, üstelik putperestler arasında bile rastlanmayan türden bir fuhuş! Biri babasının karısını almış.风闻在你们中间冇淫乱的事。这样的淫乱连外邦人中也没冇，就是冇人收了他的继母。It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father' wife.It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father`s wife.Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father`s wife.It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.يسمع مطلقا ان بينكم زنى وزنى هكذا لا يسمى بين الامم حتى ان تكون للانسان امرأة ابيه.

2 καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ⸀ἀρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ⸀ποιήσας;

Y vosotros estáis hinchados, y no más bien tuvisteis duelo, para que fuese quitado de en medio de vosotros el que hizo tal obra.Et vous êtes enflés d'orgueil! Et vous n'avez pas été plutôt dans l'affliction, afin que celui qui a commis cet acte fût ôté du milieu de vous!Estais ensoberbecidos, e nem ao menos vos entristecestes por não ter sido dentre vós tirado quem cometeu tal ação.И вы возгордились, вместо того, чтобы лучше плакать, дабы изъят был из среды вас сделавший такое дело.Und ihr seid aufgeblasen und habt nicht vielmehr Leid getragen, auf daß, der das Werk getan hat, von euch getan würde?你們還是自高自大、並不哀痛、把行這事的人從你們中間趕出去。Siz hâlâ böbürleniyorsunuz! Oysa yas tutup bu işi yapanı aranızdan atmanız gerekmez miydi?你们还是自高自大，并不哀痛，把行这事的人从你们中间赶出去。And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,You are puffed up, and didn`t rather mourn, that he who had done this deed might be removed from among you.And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.أفانتم منتفخون وبالحري لم تنوحوا حتى يرفع من وسطكم الذي فعل هذا الفعل.

3 Ἐγὼ μὲν γάρ, ⸀ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον

Y ciertamente, como ausente con el cuerpo, mas presente en espíritu, ya como presente he juzgado al que esto así ha cometido:Pour moi, absent de corps, mais présent d'esprit, j'ai déjà jugé, comme si j'étais présent, celui qui a commis un tel acte.Eu, na verdade, ainda que ausente no corpo, mas presente no espírito, já determinei, como se estivesse presente, que o que tal ato praticou,А я, отсутствуя телом, но присутствуя [у вас] духом, уже решил, как бы находясь у вас: сделавшего такое дело,Ich zwar, der ich mit dem Leibe nicht da bin, doch mit dem Geist gegenwärtig, habe schon, als sei ich gegenwärtig, beschlossen über den, der solches getan hat:我身子雖不在你們那裡、心卻在你們那裡、好像我親自與你們同在、已經判斷了行這事的人、Bedence olmasa da ruhça aranızdayım. Bu suçu işleyeni, aranızdaymışım gibi Rabbimiz İsanın adıyla zaten yargılamış bulunuyorum. Ben ruhça aranızdayken Rabbimiz İsanın gücüyle toplandığınız zaman, bedeninin yok olması için bu adamı Şeytana teslim edin ki, Rab İsanın gününde ruhu kurtulabilsin.我身子虽不在你们那里，心却在你们那里，好象我亲自与你们同在，已经判断了行这事的人。For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,For I truly, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:For I most assuredly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.For *I*, [as] absent in body but present in spirit, have already judged as present,For though absent in body I am present in spirit, and as if present, I have already pronounced judgmentفاني انا كاني غائب بالجسد ولكن حاضر بالروح قد حكمت كاني حاضر في الذي فعل هذا هكذا.

4 ἐν τῷ ὀνόματι τοῦ κυρίου ἡμῶν ⸀Ἰησοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ⸁Ἰησοῦ,

En el nombre del Señor nuestro Jesucristo, juntados vosotros y mi espíritu, con la facultad de nuestro Señor Jesucristo,Au nom du Seigneur Jésus, vous et mon esprit étant assemblés avec la puissance de notre Seigneur Jésus,Em nome de nosso SENHOR Jesus Cristo, juntos vós e o meu espírito, pelo poder de nosso Senhor Jesus Cristo,в собрании вашем во имя Господа нашего Иисуса Христа, обще с моим духом, силою Господа нашего Иисуса Христа,in dem Namen unsers HERRN Jesu Christi, in eurer Versammlung mit meinem Geist und mit der Kraft unsers HERRN Jesu Christi,就是你們聚會的時候、我的心也同在、奉我們主耶穌的名、並用我們主耶穌的權能、就是你们聚会的时候，我的心也同在。奉我们主耶稣的名，并用我们主耶稣的权能，In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ,in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,[to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,باسم ربنا يسوع المسيح اذ انتم وروحي مجتمعون مع قوة ربنا يسوع المسيح

5 παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ ⸀κυρίου.

El tal sea entregado á Satanás para muerte de la carne, porque el espíritu sea salvo en el día del Señor Jesús.qu'un tel homme soit livré à Satan pour la destruction de la chair, afin que l'esprit soit sauvé au jour du Seigneur Jésus.Seja entregue a Satanás para destruição da carne, para que o espírito seja salvo no dia do SENHOR Jesus.предать сатане во измождение плоти, чтобы дух был спасен в день Господа нашего Иисуса Христа.ihn zu übergeben dem Satan zum Verderben des Fleisches, auf daß der Geist selig werde am Tage des HERRN Jesu.要把這樣的人交給撒但、敗壞他的肉體、使他的靈魂在主耶穌的日子可以得救。要把这样的人交给撒但，败坏他的肉体，使他的灵魂在主耶稣的日子可以得救。To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.To deliver such an one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.ان يسلم مثل هذا للشيطان لهلاك الجسد لكي تخلص الروح في يوم الرب يسوع.

6 Οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;

No es buena vuestra jactancia. ¿No sabéis que un poco de levadura leuda toda la masa?C'est bien à tort que vous vous glorifiez. Ne savez-vous pas qu'un peu de levain fait lever toute la pâte?Não é boa a vossa jactância. Não sabeis que um pouco de fermento faz levedar toda a massa?Нечем вам хвалиться. Разве не знаете, что малая закваска квасит все тесто?Euer Ruhm ist nicht fein. Wisset ihr nicht, daß ein wenig Sauerteig den ganzen Teig versäuert?你們這自誇是不好的．豈不知一點麵酵能使全團發起來麼。Övünmeniz yersizdir. Azıcık mayanın bütün hamuru kabarttığını bilmiyor musunuz?你们这自夸是不好的。岂不知一点麵酵能使全团发起来么？Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Your glorying is not good. Know you not that a little leaven leavens the whole lump?Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Not good [is] your glorying; have ye not known that a little leaven the whole lump doth leaven?Your boasting is not good. Don`t you know that a little yeast leavens the whole lump?Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?Your boasting is not good. Do you not know that a little leaven leavens the whole lump?ليس افتخاركم حسنا. ألستم تعلمون ان خميرة صغيرة تخمّر العجين كله.

7 ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ⸀ἡμῶν ἐτύθη Χριστός·

Limpiad pues la vieja levadura, para que seáis nueva masa, como sois sin levadura: porque nuestra pascua, que es Cristo, fué sacrificada por nosotros.Faites disparaître le vieux levain, afin que vous soyez une pâte nouvelle, puisque vous êtes sans levain, car Christ, notre Pâque, a été immolé.Alimpai-vos, pois, do fermento velho, para que sejais uma nova massa, assim como estais sem fermento. Porque Cristo, nossa páscoa, foi sacrificado por nós.Итак очистите старую закваску, чтобы быть вам новым тестом, так как вы бесквасны, ибо Пасха наша, Христос, заклан за нас.Darum feget den alten Sauerteig aus, auf daß ihr ein neuer Teig seid, gleichwie ihr ungesäuert seid. Denn wir haben auch ein Osterlamm, das ist Christus, für uns geopfert.你們既是無酵的麵、應當把舊酵除淨、好使你們成為新團．因為我們逾越節的羔羊基督、已經被殺獻祭了。Yeni bir hamur olabilmek için eski mayadan arınıp temizlenin. Zaten mayasızsınız. Çünkü Fısıh kuzumuz Mesih kurban edildi.你们既是无酵的麵，应当把旧酵除净，好使你们成为新团；因为我们逾越节的羔羊基督已经被杀献祭了。Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ:cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.اذا نقوا منكم الخميرة العتيقة لكي تكونوا عجينا جديدا كما انتم فطير. لان فصحنا ايضا المسيح قد ذبح لاجلنا.

8 ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ’ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.

Así que hagamos fiesta, no en la vieja levadura, ni en la levadura de malicia y de maldad, sino en ázimos de sinceridad y de verdad.Célébrons donc la fête, non avec du vieux levain, non avec un levain de malice et de méchanceté, mais avec les pains sans levain de la pureté et de la vérité.Por isso façamos a festa, não com o fermento velho, nem com o fermento da maldade e da malícia, mas com os ázimos da sinceridade e da verdade.Посему станем праздновать не со старою закваскою, не с закваскою порока и лукавства, но с опресноками чистоты и истины.Darum lasset uns Ostern halten nicht im alten Sauerteig, auch nicht im Sauerteig der Bosheit und Schalkheit, sondern im Süßteig der Lauterkeit und der Wahrheit.所以我們守這節不可用舊酵、也不可用惡毒〔或作陰毒〕邪惡的酵、只用誠實真正的無酵餅。Bunun için eski mayayla -kin ve kötülük mayasıyla- değil, içtenliğin ve dürüstlüğün mayasız ekmeğiyle bayram edelim.所以，我们守这节不可用旧酵，也不可用恶毒（或作：阴毒）、邪恶的酵，只用诚实真正的无酵饼。Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.اذا لنعيد ليس بخميرة عتيقة ولا بخميرة الشر والخبث بل بفطير الإخلاص والحق

9 Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,

Os he escrito por carta, que no os envolváis con los fornicarios:Je vous ai écrit dans ma lettre de ne pas avoir des relations avec les impudiques, -Já por carta vos tenho escrito, que não vos associeis com os que se prostituem;Я писал вам в послании – не сообщаться с блудниками;Ich habe euch geschrieben in dem Briefe, daß ihr nichts sollt zu schaffen haben mit den Hurern.我先前寫信給你們說、不可與淫亂的人相交．Mektubumda size fuhuş yapanlarla arkadaşlık etmemenizi yazdım.我先前写信给你们说，不可与淫乱的人相交。I wrote unto you in an epistle not to company with fornicators:I wrote to you in an letter not to company with fornicators:I wrote unto you in my epistle to have no company with fornicators;I did write to you in the epistle, not to keep company with whoremongers --I wrote to you in my letter to have no company with sexual sinners;I have written to you in the epistle not to mix with fornicators;I wrote to you in my letter not to associate with immoral men;كتبت اليكم في الرسالة ان لا تخالطوا الزناة.

10 ⸀οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις ⸀καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ⸀ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.

No absolutamente con los fornicarios de este mundo, ó con los avaros, ó con los ladrones, ó con los idólatras; pues en tal caso os sería menester salir del mundo.non pas d'une manière absolue avec les impudiques de ce monde, ou avec les cupides et les ravisseurs, ou avec les idolâtres; autrement, il vous faudrait sortir du monde.Isto não quer dizer absolutamente com os devassos deste mundo, ou com os avarentos, ou com os roubadores, ou com os idólatras; porque então vos seria necessário sair do mundo.впрочем не вообще с блудниками мира сего, или лихоимцами, или хищниками, или идолослужителями, ибо иначе надлежало бы вам выйти из мира [сего].Das meine ich gar nicht von den Hurern in dieser Welt oder von den Geizigen oder von den Räubern oder von den Abgöttischen; sonst müßtet ihr die Welt räumen.此話不是指這世上一概行淫亂的、或貪婪的、勒索的、或拜偶像的、若是這樣、你們除非離開世界方可．Kuşkusuz dünyadaki ahlaksızları, açgözlüleri, soyguncuları ya da putperestleri demek istemedim. Öyle olsaydı, dünyadan ayrılmak zorunda kalırdınız!此话不是指这世上一概行淫乱的，或贪婪的，勒索的，或拜偶象的；若是这样，你们除非离幵世界方可。Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.Yet not altogether with the fornicators of this world, or with the covetous, or extortionists, or with idolaters; for then must you needs go out of the world.not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.وليس مطلقا زناة هذا العالم او الطماعين او الخاطفين او عبدة الاوثان والا فيلزمكم ان تخرجوا من العالم.

11 νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν.

Mas ahora os he escrito, que no os envolváis, es á saber, que si alguno llamándose hermano fuere fornicario, ó avaro, ó idólatra, ó maldiciente, ó borracho, ó ladrón, con el tal ni aun comáis.Maintenant, ce que je vous ai écrit, c'est de ne pas avoir des relations avec quelqu'un qui, se nommant frère, est impudique, ou cupide, ou idolâtre, ou outrageux, ou ivrogne, ou ravisseur, de ne pas même manger avec un tel homme.Mas agora vos escrevi que não vos associeis com aquele que, dizendo-se irmão, for devasso, ou avarento, ou idólatra, ou maldizente, ou beberrão, ou roubador; com o tal nem ainda comais.Но я писал вам не сообщаться с тем, кто, называясь братом, остается блудником, или лихоимцем, или идолослужителем, или злоречивым, или пьяницею, или хищником; с таким даже и не есть вместе.Nun aber habe ich euch geschrieben, ihr sollt nichts mit ihnen zu schaffen haben, so jemand sich läßt einen Bruder nennen, und ist ein Hurer oder ein Geiziger oder ein Abgöttischer oder ein Lästerer oder ein Trunkenbold oder ein Räuber; mit dem sollt ihr auch nicht essen.但如今我寫信給你們說、若有稱為弟兄、是行淫亂的、或貪婪的、或拜偶像的、或辱罵的、或醉酒的、或勒索的．這樣的人不可與他相交．就是與他喫飯都不可。Ama şimdi size şunu yazıyorum: Kardeş diye bilinirken fuhuş yapan, açgözlü, putperest, sövücü, ayyaş ya da soyguncu olanla arkadaşlık etmeyin, böyle biriyle yemek bile yemeyin.但如今我写信给你们说，若冇称为弟兄是行淫乱的，或贪婪的，或拜偶象的，或辱骂的，或醉酒的，或勒索的，这样的人不可与他相交，就是与他吃饭都不可。But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.But now I have written to you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortionist; with such an one no not to eat.but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.and now, I did write to you not to keep company with [him], if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;But as it is, I wrote to you not to keep company, if any man who is named a brother is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don`t even eat with such a person.But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.واما الآن فكتبت اليكم ان كان احد مدعو اخا زانيا او طماعا او عابد وثن او شتاما او سكيرا او خاطفا ان لا تخالطوا ولا تؤاكلوا مثل هذا.

12 τί γάρ ⸀μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε,

Porque ¿qué me va á mí en juzgar á los que están fuera? ¿No juzgáis vosotros á los que están dentro?Qu'ai-je, en effet, à juger ceux du dehors? N'est-ce pas ceux du dedans que vous avez à juger?Porque, que tenho eu em julgar também os que estão de fora? Não julgais vós os que estão dentro?Ибо что мне судить и внешних? Не внутренних ли вы судите?Denn was gehen mich die draußen an, daß ich sie sollte richten? Richtet ihr nicht, die drinnen sind?因為審判教外的人與我何干．教內的人豈不是你們審判的麼．İnanlılar topluluğunun dışındakileri yargılamaya benim ne hakkım var? Sizin de yargılamanız gereken kişiler topluluğun içindekiler değil mi?因为审判教外的人与我何干？教内的人岂不是你们审判的么？For what have I to do to judge them also that are without? do not ye judge them that are within?For what have I to do to judge them also that are without? do not you judge them that are within?For what have I to do with judging them that are without? Do not ye judge them that are within?for what have I also those without to judge? those within do ye not judge?For what have I to do with also judging those who are outside? Don`t you judge those who are within?For what have *I* [to do] with judging those outside also? *ye*, do not ye judge them that are within?For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?لانه ماذا لي ان ادين الذين من خارج. ألستم انتم تدينون الذين من داخل.

13 τοὺς δὲ ἔξω ὁ θεὸς ⸀κρίνει; ⸀ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.

Porque á los que están fuera, Dios juzgará: quitad pues á ese malo de entre vosotros.Pour ceux du dehors, Dieu les juge. Otez le méchant du milieu de vous.Mas Deus julga os que estão de fora. Tirai, pois, dentre vós a esse iníquo.Внешних же судит Бог. Итак, извергните развращенного из среды вас.Gott aber wird, die draußen sind, richten. Tut von euch selbst hinaus, wer da böse ist.至於外人有神審判他們．你們應當把那惡人從你們中間趕出去。Topluluğun dışında kalanları Tanrı yargılar. ‹‹Kötü adamı aranızdan kovun!››至于外人冇神审判他们。你们应当把那恶人从你们中间赶出去。But them that are without God judgeth. Therefore put away from among yourselves that wicked person.But them that are without God judges. Therefore put away from among yourselves that wicked person.But them that are without God judgeth. Put away the wicked man from among yourselves.and those without God doth judge; and put ye away the evil from among yourselves.But those who are outside, God judges. "Put away the wicked man from among yourselves."But those without God judges. Remove the wicked person from amongst yourselves.God judges those outside. "Drive out the wicked person from among you."اما الذين من خارج فالله يدينهم. فاعزلوا الخبيث من بينكم