1CO 6

20 verses

1 Τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;

¿OSA alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?Quelqu'un de vous, lorsqu'il a un différend avec un autre, ose-t-il plaider devant les injustes, et non devant les saints?OUSA algum de vós, tendo algum negócio contra outro, ir a juízo perante os injustos, e não perante os santos?Как смеет кто у вас, имея дело с другим, судиться у нечестивых, а не у святых?Wie darf jemand unter euch, so er einen Handel hat mit einem andern, hadern vor den Ungerechten und nicht vor den Heiligen?你們中間有彼此相爭的事、怎敢在不義的人面前求審、不在聖徒面前求審呢。Sizden birinin öbürüne karşı bir davası varsa kutsallar önünde değil de, imansızlar önünde yargılanmaya cesaret eder mi?你们中间冇彼此相争的事，怎敢在不义的人面前求审，不在圣徒面前求审呢？Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?أيتجاسر منكم احد له دعوى على آخر ان يحاكم عند الظالمين وليس عند القديسين.

2 ⸀ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;

¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?Ne savez-vous pas que les saints jugeront le monde? Et si c'est par vous que le monde est jugé, êtes-vous indignes de rendre les moindres jugements?Não sabeis vós que os santos hão de julgar o mundo? Ora, se o mundo deve ser julgado por vós, sois porventura indignos de julgar as coisas mínimas?Разве не знаете, что святые будут судить мир? Если же вами будет судим мир, то неужели вы недостойны судить маловажные [дела]?Wißt ihr nicht, daß die Heiligen die Welt richten werden? So nun die Welt von euch soll gerichtet werden, seid ihr denn nicht gut genug, geringe Sachen zu richten?豈不知聖徒要審判世界麼．若世界為你們所審、難道你們不配審判這最小的事麼。Kutsalların dünyayı yargılayacağını bilmiyor musunuz? Madem dünyayı yargılayacaksınız, böyle önemsiz davaları görmeye yeterli değil misiniz?岂不知圣徒要审判世界么？若世界为你们所审，难道你们不配审判这最小的事么？Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?Don`t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?ألستم تعلمون ان القديسين سيدينون العالم. فان كان العالم يدان بكم افانتم غير مستاهلين للمحاكم الصغرى.

3 οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν, μήτιγε βιωτικά;

¿O no sabéis que hemos de juzgar á los angeles? ¿cuánto más las cosas de este siglo?Ne savez-vous pas que nous jugerons les anges? Et nous ne jugerions pas, à plus forte raison, les choses de cette vie?Não sabeis vós que havemos de julgar os anjos? Quanto mais as coisas pertencentes a esta vida?Разве не знаете, что мы будем судить ангелов, не тем ли более [дела] житейские?Wisset ihr nicht, daß wir über die Engel richten werden? Wie viel mehr über die zeitlichen Güter.豈不知我們要審判天使麼、何況今生的事呢。Bu yaşamla ilgili davalar bir yana, melekleri bile yargılayacağımızı bilmiyor musunuz?岂不知我们要审判天使么？何况今生的事呢？Know ye not that we shall judge angels? how much more things that pertain to this life?Know you not that we shall judge angels? how much more things that pertain to this life?Know ye not that we shall judge angels? how much more, things that pertain to this life?have ye not known that we shall judge messengers? why not then the things of life?Don`t you know that we will judge angels? How much more, things that pertain to this life?Do ye not know that we shall judge angels? and not then matters of this life?Do you not know that we are to judge angels? How much more, matters pertaining to this life!ألستم تعلمون اننا سندين ملائكة فبالأولى امور هذه الحياة.

4 βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε;

Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.Quand donc vous avez des différends pour les choses de cette vie, ce sont des gens dont l'Église ne fait aucun cas que vous prenez pour juges!Então, se tiverdes negócios em juízo, pertencentes a esta vida, pondes para julgá-los os que são de menos estima na igreja?А вы, когда имеете житейские тяжбы, поставляете [своими судьями] ничего не значащих в церкви.Ihr aber, wenn ihr über zeitlichen Gütern Sachen habt, so nehmt ihr die, so bei der Gemeinde verachtet sind, und setzet sie zu Richtern.既是這樣、你們若有今生的事當審判、是派教會所輕看的人審判麼。Bu yaşamla ilgili davalarınız olduğunda, inanlılar topluluğunda en önemsiz sayılanları mı yargıç atıyorsunuz?既是这样，你们若冇今生的事当审判，是派教会所轻看的人审判么？If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.If then you have such cases, why do you lay them before those who are least esteemed by the church?فان كان لكم محاكم في امور هذه الحياة فأجلسوا المحتقرين في الكنيسة قضاة.

5 πρὸς ἐντροπὴν ὑμῖν λέγω. οὕτως οὐκ ἔνι ἐν ὑμῖν ⸂οὐδεὶς σοφὸς⸃ ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ⸀ἀδελφοῦ αὐτοῦ,

Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;Je le dis à votre honte. Ainsi il n'y a parmi vous pas un seul homme sage qui puisse prononcer entre ses frères.Para vos envergonhar o digo. Não há, pois, entre vós sábios, nem mesmo um, que possa julgar entre seus irmãos?К стыду вашему говорю: неужели нет между вами ни одного разумного, который мог бы рассудить между братьями своими?Euch zur Schande muß ich das sagen: Ist so gar kein Weiser unter euch, auch nicht einer, der da könnte richten zwischen Bruder und Bruder?我說這話、是要叫你們羞恥。難道你們中間沒有一個智慧人、能審斷弟兄的事麼。Sizi utandırmak için söylüyorum bunu. Kardeşler arasındaki davalarda yargıçlık edecek kadar bilge biri yok mu aranızda?我说这话是要叫你们羞耻。难道你们中间没冇一个智慧人能审断弟兄们的事么？I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?I say [this] to move you to shame. What, cannot there be [found] among you one wise man who shall be able to decide between his brethren,unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!I say this to move you to shame. What, can`t there be one wise man among you who will be able to decide between his brothers;I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,لتخجيلكم اقول. أهكذا ليس بينكم حكيم ولا واحد يقدر ان يقضي بين اخوته.

6 ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων;

Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?Mais un frère plaide contre un frère, et cela devant des infidèles!Mas o irmão vai a juízo com o irmão, e isto perante infiéis.Но брат с братом судится, и притом перед неверными.sondern ein Bruder hadert mit dem andern, dazu vor den Ungläubigen.你們竟是弟兄與弟兄告狀、而且告在不信主的人面前。Kardeş kardeşe karşı dava açıyor, üstelik imansızlar önünde!你们竟是弟兄与弟兄告状，而且告在不信主的人面前。But brother goeth to law with brother, and that before the unbelievers.But brother goes to law with brother, and that before the unbelievers.but brother goeth to law with brother, and that before unbelievers?but brother with brother doth go to be judged, and this before unbelievers!but brother goes to law with brother, and that before unbelievers?But brother prosecutes his suit with brother, and that before unbelievers.but brother goes to law against brother, and that before unbelievers?لكن الاخ يحاكم الاخ وذلك عند غير المؤمنين.

7 ἤδη μὲν ⸀οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?C'est déjà certes un défaut chez vous que d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt quelque injustice? Pourquoi ne vous laissez-vous pas plutôt dépouiller?Na verdade é já realmente uma falta entre vós, terdes demandas uns contra os outros. Por que não sofreis antes a injustiça? Por que não sofreis antes o dano?И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения?Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen?你們彼此告狀、這已經是你們的大錯了．為甚麼不情願受欺呢．為其麼不情願喫虧呢。Aslında birbirinizden davacı olmanız bile sizin için düpedüz yenilgidir. Haksızlığa uğrasanız daha iyi olmaz mı? Dolandırılsanız daha iyi olmaz mı?你们彼此告状，这已经是你们的大错了。为甚么不情愿受欺呢？为甚么不情愿吃亏呢？Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?فالآن فيكم عيب مطلقا لان عندكم محاكمات بعضكم مع بعض. لماذا لا تظلمون بالحري. لماذا لا تسلبون بالحري.

8 ἀλλὰ ὑμεῖς ἀδικεῖτε καὶ ἀποστερεῖτε, καὶ ⸀τοῦτο ἀδελφούς.

Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos.Mais c'est vous qui commettez l'injustice et qui dépouillez, et c'est envers des frères que vous agissez de la sorte!Mas vós mesmos fazeis a injustiça e fazeis o dano, e isto aos irmãos.Но вы [сами] обижаете и отнимаете, и притом у братьев.Sondern ihr tut Unrecht und übervorteilt, und solches an den Brüdern!你們倒是欺壓人、虧負人、況且所欺壓所虧負的就是弟兄。Bunun yerine, siz kendiniz haksızlık edip başkasını dolandırıyorsunuz. Üstelik bunu kardeşlerinize yapıyorsunuz.你们倒是欺压人、亏负人，况且所欺压所亏负的就是弟兄。Nay, ye do wrong, and defraud, and that your brethren.No, you do wrong, and defraud, and that your brothers.Nay, but ye yourselves do wrong, and defraud, and that [your] brethren.but ye -- ye do injustice, and ye defraud, and these -- brethren!No, but you yourselves do wrong, and defraud, and that against your brothers.But *ye* do wrong, and defraud, and this [your] brethren.But you yourselves wrong and defraud, and that even your own brethren.لكن انتم تظلمون وتسلبون وذلك للاخوة.

9 Ἢ οὐκ οἴδατε ὅτι ἄδικοι ⸂θεοῦ βασιλείαν⸃ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται

¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,Ne savez-vous pas que les injustes n'hériteront point le royaume de Dieu? Ne vous y trompez pas: ni les impudiques, ni les idolâtres, ni les adultères,Não sabeis que os injustos não hão de herdar o reino de Deus? Não erreis: nem os devassos, nem os idólatras, nem os adúlteros, nem os efeminados, nem os sodomitas,Или не знаете, что неправедные Царства Божия не наследуют? Не обманывайтесь: ни блудники, ни идолослужители, ни прелюбодеи, ни малакии, ни мужеложники,Wisset ihr nicht, daß die Ungerechten das Reich Gottes nicht ererben werden? Lasset euch nicht verführen! Weder die Hurer noch die Abgöttischen noch die Ehebrecher noch die Weichlinge noch die Knabenschänder你們豈不知、不義的人不能承受神的國麼。不要自欺．無論是淫亂的、拜偶像的、姦淫的、作孌童的、親男色的、Günahkârların, Tanrı Egemenliğini miras almayacağını bilmiyor musunuz? Aldanmayın! Ne fuhuş yapanlar Tanrının Egemenliğini miras alacaktır, ne puta tapanlar, ne zina edenler, ne oğlanlar, ne oğlancılar, ne hırsızlar, ne açgözlüler, ne ayyaşlar, ne sövücüler, ne de soyguncular.你们岂不知不义的人不能承受神的国么？不要自欺！无论是淫乱的、拜偶象的、姦淫的、作娈童的、亲男色的、Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,Or don`t you know that the unrighteous will not inherit the kingdom of God? Don`t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,ام لستم تعلمون ان الظالمين لا يرثون ملكوت الله. لا تضلوا. لا زناة ولا عبدة اوثان ولا فاسقون ولا مأبونون ولا مضاجعو ذكور

10 οὔτε ⸂κλέπται οὔτε πλεονέκται⸃, ⸀οὐ μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες βασιλείαν ⸀θεοῦ κληρονομήσουσιν.

Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.ni les efféminés, ni les infâmes, ni les voleurs, ni les cupides, ni les ivrognes, ni les outrageux, ni les ravisseurs, n'hériteront le royaume de Dieu.nem os ladrões, nem os avarentos, nem os bêbados, nem os maldizentes, nem os roubadores herdarão o reino de Deus.ни воры, ни лихоимцы, ни пьяницы, ни злоречивые, ни хищники – Царства Божия не наследуют.noch die Diebe noch die Geizigen noch die Trunkenbolde noch die Lästerer noch die Räuber werden das Reich Gottes ererben.偷竊的、貪婪的、醉酒的、辱罵的、勒索的、都不能承受神的國。偷窃的、贪婪的、醉酒的、辱骂的、勒索的，都不能承受神的国。Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists, shall inherit the kingdom of God.nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the kingdom of God.nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.ولا سارقون ولا طماعون ولا سكيرون ولا شتامون ولا خاطفون يرثون ملكوت الله.

11 καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου ⸀Ἰησοῦ καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν.

Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.Et c'est là ce que vous étiez, quelques-uns de vous. Mais vous avez été lavés, mais vous avez été sanctifiés, mais vous avez été justifiés au nom du Seigneur Jésus Christ, et par l'Esprit de notre Dieu.E é o que alguns têm sido; mas haveis sido lavados, mas haveis sido santificados, mas haveis sido justificados em nome do Senhor Jesus, e pelo Espírito do nosso Deus.И такими были некоторые из вас; но омылись, но освятились, но оправдались именем Господа нашего Иисуса Христа и Духом Бога нашего.Und solche sind euer etliche gewesen; aber ihr seid abgewaschen, ihr seid geheiligt, ihr seid gerecht geworden durch den Namen des HERRN Jesu und durch den Geist unsers Gottes.你們中間也有人從前是這樣．但如今你們奉主耶穌基督的名、並藉著我們神的靈、已經洗淨、成聖稱義了。Bazılarınız böyleydiniz; ama yıkandınız, kutsal kılındınız, Rab İsa Mesih adıyla ve Tanrımızın Ruhu aracılığıyla aklandınız.你们中间也冇人从前是这样；但如今你们奉主耶稣基督的名，并藉着我们神的灵，已经洗净，成圣，称义了。And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.وهكذا كان اناس منكم. لكن اغتسلتم بل تقدستم بل تبررتم باسم الرب يسوع وبروح الهنا

12 Πάντα μοι ἔξεστιν· ἀλλ’ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν· ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.

Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.Tout m'est permis, mais tout n'est pas utile; tout m'est permis, mais je ne me laisserai asservir par quoi que ce soit.Todas as coisas me são lícitas, mas nem todas as coisas convêm. Todas as coisas me são lícitas, mas eu não me deixarei dominar por nenhuma.Все мне позволительно, но не все полезно; все мне позволительно, но ничто не должно обладать мною.Ich habe alles Macht; es frommt aber nicht alles. Ich habe alles Macht; es soll mich aber nichts gefangen nehmen.凡事我都可行．但不都有益處。凡事我都可行、但無論那一件、我總不受他的轄制。‹‹Bana her şey serbest›› diyorsunuz, ama her şey yararlı değildir. ‹‹Bana her şey serbest›› diyorsunuz, ama hiçbir şeyin tutsağı olmayacağım.凡事我都可行，但不都冇益处。凡事我都可行，但无论那一件，我总不受他的辖制。All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any."All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.كل الاشياء تحل لي لكن ليس كل الاشياء توافق. كل الاشياء تحل لي لكن لا يتسلط علي شيء.

13 τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·

Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:Les aliments sont pour le ventre, et le ventre pour les aliments; et Dieu détruira l'un comme les autres. Mais le corps n'est pas pour l'impudicité. Il est pour le Seigneur, et le Seigneur pour le corps.Os alimentos são para o estômago e o estômago para os alimentos; Deus, porém, aniquilará tanto um como os outros. Mas o corpo não é para a prostituição, senão para o SENHOR, e o SENHOR para o corpo.Пища для чрева, и чрево для пищи; но Бог уничтожит и то и другое. Тело же не для блуда, но для Господа, и Господь для тела.Die Speise dem Bauche und der Bauch der Speise; aber Gott wird diesen und jene zunichte machen. Der Leib aber nicht der Hurerei, sondern dem HERRN, und der HERR dem Leibe.食物是為肚腹、肚腹是為食物．但神要叫這兩樣都廢壞。身子不是為淫亂、乃是為主．主也是為身子．‹‹Yemek mide için, mide de yemek içindir›› diyorsunuz, ama Tanrı hem mideyi hem de yemeği ortadan kaldıracaktır. Beden fuhuş için değil, Rab içindir. Rab de beden içindir.食物是为肚腹，肚腹是为食物；但神要叫这两样都废坏。身子不是为淫乱，乃是为主；主也是为身子。Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body."Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.الاطعمة للجوف والجوف للاطعمة والله سيبيد هذا وتلك. ولكن الجسد ليس للزنا بل للرب والرب للجسد.

14 ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.

Y Dios que levantó al Señor, también á nosotros nos levantará con su poder.Et Dieu, qui a ressuscité le Seigneur, nous ressuscitera aussi par sa puissance.Ora, Deus, que também ressuscitou o Senhor, nos ressuscitará a nós pelo seu poder.Бог воскресил Господа, воскресит и нас силою Своею.Gott aber hat den HERRN auferweckt und wird uns auch auferwecken durch seine Kraft.並且神已經叫主復活、也要用自己的能力叫我們復活。Rabbi dirilten Tanrı, kudretiyle bizi de diriltecek.并且神已经叫主复活，也要用自己的能力叫我们复活。And God hath both raised up the Lord, and will also raise up us by his own power.And God has both raised up the Lord, and will also raise up us by his own power.and God both raised the Lord, and will raise up as through his power.and God both the Lord did raise, and us will raise up through His power.Now God raised up the Lord, and will also raise us up by his power.And God has both raised up the Lord, and will raise us up from among [the dead] by his power.And God raised the Lord and will also raise us up by his power.والله قد اقام الرب وسيقيمنا نحن ايضا بقوته.

15 οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο.

¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.Ne savez-vous pas que vos corps sont des membres de Christ? Prendrai-je donc les membres de Christ, pour en faire les membres d'une prostituée?Não sabeis vós que os vossos corpos são membros de Cristo? Tomarei, pois, os membros de Cristo, e fá-los-ei membros de uma meretriz? Não, por certo.Разве не знаете, что тела ваши суть члены Христовы? Итак отниму ли члены у Христа, чтобы сделать [их] членами блудницы? Да не будет!Wisset ihr nicht, daß eure Leiber Christi Glieder sind? Sollte ich nun die Glieder Christi nehmen und Hurenglieder daraus machen? Das sei ferne!豈不知你們的身子是基督的肢體麼．我可以將基督的肢體作為娼妓的肢體麼．斷乎不可。Bedenlerinizin Mesihin üyeleri olduğunu bilmiyor musunuz? Mesihin üyelerini alıp bir fahişenin üyeleri mi yapayım? Asla!岂不知你们的身子是基督的肢体么？我可以将基督的肢体作为娼妓的肢体么？断乎不可！Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.Know you not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make [them] members of an harlot? let it be not!Don`t you know that your bodies are members of Christ? Will I then take away the members of Christ, and make them members of a prostitute? Certainly not!Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!ألستم تعلمون ان اجسادكم هي اعضاء المسيح. أفآخذ اعضاء المسيح واجعلها اعضاء زانية. حاشا.

16 ⸀ἢ οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.

¿O no sabéis que el que se junta con una ramera, es hecho con ella un cuerpo? porque serán, dice, los dos en una carne.Loin de là! Ne savez-vous pas que celui qui s'attache à la prostituée est un seul corps avec elle? Car, est-il dit, les deux deviendront une seule chair.Ou não sabeis que o que se ajunta com a meretriz, faz-se um corpo com ela? Porque serão, disse, dois numa só carne.Или не знаете, что совокупляющийся с блудницею становится одно тело [с нею]? ибо сказано: два будут одна плоть.Oder wisset ihr nicht, daß, wer an der Hure hangt, der ist ein Leib mit ihr? Denn "es werden", spricht er, "die zwei ein Fleisch sein."豈不知與娼妓聯合的、便是與他成為一體麼．因為主說、『二人要成為一體。』Yoksa fahişeyle birleşenin, onunla tek beden olduğunu bilmiyor musunuz? Çünkü ‹‹İkisi tek beden olacak›› deniyor.岂不知与娼妓联合的，便是与他成为一体么？因为主说：二人要成为一体。What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.What? know you not that he which is joined to an harlot is one body? for two, said he, shall be one flesh.Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.`Or don`t you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."ام لستم تعلمون ان من التصق بزانية هو جسد واحد لانه يقول يكون الاثنان جسدا واحدا.

17 ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν.

Empero el que se junta con el Señor, un espíritu es.Mais celui qui s'attache au Seigneur est avec lui un seul esprit.Mas o que se ajunta com o Senhor é um mesmo espírito.А соединяющийся с Господом есть один дух с Господом.Wer aber dem HERRN anhangt, der ist ein Geist mit ihm.但與主聯合的、便是與主成為一靈。Rable birleşen kişiyse Onunla tek ruh olur.但与主联合的，便是与主成为一灵。But he that is joined unto the Lord is one spirit.But he that is joined to the Lord is one spirit.But he that is joined unto the Lord is one spirit.And he who is joined to the Lord is one spirit;But he who is joined to the Lord is one spirit.But he that [is] joined to the Lord is one Spirit.But he who is united to the Lord becomes one spirit with him.واما من التصق بالرب فهو روح واحد.

18 φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.

Huid la fornicación. Cualquier otro pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca.Fuyez l'impudicité. Quelque autre péché qu'un homme commette, ce péché est hors du corps; mais celui qui se livre à l'impudicité pèche contre son propre corps.Fugi da prostituição. Todo o pecado que o homem comete é fora do corpo; mas o que se prostitui peca contra o seu próprio corpo.Бегайте блуда; всякий грех, какой делает человек, есть вне тела, а блудник грешит против собственного тела.Fliehet der Hurerei! Alle Sünden, die der Mensch tut, sind außer seinem Leibe; wer aber hurt, der sündigt an seinem eigenen Leibe.你們要逃避淫行。人所犯的、無論甚麼罪、都在身子以外．惟有行淫的、是得罪自己的身子。Fuhuştan kaçının. İnsanın işlediği bütün öbür günahlar bedenin dışındadır; ama fuhuş yapan, kendi bedenine karşı günah işler.你们要逃避淫行。人所犯的，无论甚么罪，都在身子以外，惟冇行淫的，是得罪自己的身子。Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.Flee fornication. Every sin that a man does is without the body; but he that commits fornication sins against his own body.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.Flee sexual immorality. "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.اهربوا من الزنى. كل خطية يفعلها الانسان هي خارجة عن الجسد. لكن الذي يزني يخطئ الى جسده.

19 ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν,

¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?Ne savez-vous pas que votre corps est le temple du Saint Esprit qui est en vous, que vous avez reçu de Dieu, et que vous ne vous appartenez point à vous-mêmes?Ou não sabeis que o vosso corpo é o templo do Espírito Santo, que habita em vós, proveniente de Deus, e que não sois de vós mesmos?Не знаете ли, что тела ваши суть храм живущего в вас Святаго Духа, Которого имеете вы от Бога, и вы не свои?Oder wisset ihr nicht, daß euer Leib ein Tempel des heiligen Geistes ist, welchen ihr habt von Gott, und seid nicht euer selbst.豈不知你們的身子就是聖靈的殿麼．這聖靈是從神而來、住在你們裡頭的．並且你們不是自己的人．Bedeninizin, Tanrıdan aldığınız ve içinizdeki Kutsal Ruhun tapınağı olduğunu bilmiyor musunuz? Kendinize ait değilsiniz.岂不知你们的身子就是圣灵的殿么？这圣灵是从神而来，住在你们里头的；并且你们不是自己的人；What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?What? know you not that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own?Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,Or don`t you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own;ام لستم تعلمون ان جسدكم هو هيكل للروح القدس الذي فيكم الذي لكم من الله وانكم لستم لانفسكم.

20 ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι ⸀ὑμῶν.

Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.Car vous avez été rachetés à un grand prix. Glorifiez donc Dieu dans votre corps et dans votre esprit, qui appartiennent à Dieu.Porque fostes comprados por bom preço; glorificai, pois, a Deus no vosso corpo, e no vosso espírito, os quais pertencem a Deus.Ибо вы куплены [дорогою] ценою. Посему прославляйте Бога и в телах ваших и в душах ваших, которые суть Божии.Denn ihr seid teuer erkauft; darum so preist Gott an eurem Leibe und in eurem Geiste, welche sind Gottes.因為你們是重價買來的．所以要在你們的身子上榮耀神。Bir bedel karşılığı satın alındınız; onun için Tanrı'yı bedeninizde yüceltin.因为你们是重价买来的。所以，要在你们的身子上荣耀神。For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.For you are bought with a price: therefore glorify God in your body, and in your spirit, which are God'.for ye were bought with a price: glorify God therefore in your body.for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God`s.for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God`s.for ye have been bought with a price: glorify now then God in your body.you were bought with a price. So glorify God in your body.لانكم قد اشتريتم بثمن. فمجّدوا الله في اجسادكم وفي ارواحكم التي هي لله