40 verses
1 Περὶ δὲ ὧν ⸀ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
CUANTO á las cosas de que me escribisteis, bien es al hombre no tocar mujer.Pour ce qui concerne les choses dont vous m'avez écrit, je pense qu'il est bon pour l'homme de ne point toucher de femme.ORA, quanto às coisas que me escrevestes, bom seria que o homem não tocasse em mulher;А о чем вы писали ко мне, то хорошо человеку не касаться женщины.Wovon ihr aber mir geschrieben habt, darauf antworte ich: Es ist dem Menschen gut, daß er kein Weib berühre.論 到 你 們 信 上 所 題 的 事 、 我 說 男 不 近 女 倒 好 。Şimdi bana yazdığınız konulara gelelim: ‹‹Erkeğin kadına dokunmaması iyidir›› diyorsunuz.论 到 你 们 信 上 所 题 的 事 ， 我 说 男 不 近 女 倒 好 。Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,Now concerning the things about which you wrote to me. It is good for a man not to touch a woman.But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;Now concerning the matters about which you wrote. It is well for a man not to touch a woman.واما من جهة الامور التي كتبتم لي عنها فحسن للرجل ان لا يمسّ امرأة.
2 διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.Toutefois, pour éviter l'impudicité, que chacun ait sa femme, et que chaque femme ait son mari.Mas, por causa da prostituição, cada um tenha a sua própria mulher, e cada uma tenha o seu próprio marido.Но, [во избежание] блуда, каждый имей свою жену, и каждая имей своего мужа.Aber um der Hurerei willen habe ein jeglicher sein eigen Weib, und eine jegliche habe ihren eigenen Mann.但 要 免 淫 亂 的 事 、 男 子 當 各 有 自 己 的 妻 子 、 女 子 也 當 各 有 自 己 的 丈 夫 。Ama fuhuştan ötürü her erkek karısıyla, her kadın da kocasıyla yaşasın.但 要 免 淫 乱 的 事 ， 男 子 当 各 冇 自 己 的 妻 子 ； 女 子 也 当 各 冇 自 己 的 丈 夫 。Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.But, because of fornications, let each man have his own wife, and let each woman have her own husband.and because of the whoredom let each man have his own wife, and let each woman have her proper husband;But, because of sexual sins, let each man have his own wife, and let each woman have her own husband.but on account of fornications, let each have his own wife, and each [woman] have her own husband.But because of the temptation to immorality, each man should have his own wife and each woman her own husband.ولكن لسبب الزنى ليكن لكل واحد امرأته وليكن لكل واحدة رجلها.
3 τῇ γυναικὶ ὁ ἀνὴρ τὴν ⸀ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido.Que le mari rende à sa femme ce qu'il lui doit, et que la femme agisse de même envers son mari.O marido pague à mulher a devida benevolência, e da mesma sorte a mulher ao marido.Муж оказывай жене должное благорасположение; подобно и жена мужу.Der Mann leiste dem Weib die schuldige Freundschaft, desgleichen das Weib dem Manne.丈 夫 當 用 合 宜 之 分 待 妻 子 、 妻 子 待 丈 夫 也 要 如 此 。Erkek karısına, kadın da kocasına hakkını versin.丈 夫 当 用 合 宜 之 分 待 妻 子 ； 妻 子 待 丈 夫 也 要 如 此 。Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.Let the husband render to the wife due benevolence: and likewise also the wife to the husband.Let the husband render unto the wife her due: and likewise also the wife unto the husband.to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;Let the husband render to the wife her due, and likewise also the wife to the husband.Let the husband render her due to the wife, and in like manner the wife to the husband.The husband should give to his wife her conjugal rights, and likewise the wife to her husband.ليوف الرجل المرأة حقها الواجب وكذلك المرأة ايضا الرجل.
4 ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή.
La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.La femme n'a pas autorité sur son propre corps, mais c'est le mari; et pareillement, le mari n'a pas autorité sur son propre corps, mais c'est la femme.A mulher não tem poder sobre o seu próprio corpo, mas tem-no o marido; e também da mesma maneira o marido não tem poder sobre o seu próprio corpo, mas tem-no a mulher.Жена не властна над своим телом, но муж; равно и муж не властен над своим телом, но жена.Das Weib ist ihres Leibes nicht mächtig, sondern der Mann. Desgleichen der Mann ist seines Leibes nicht mächtig, sondern das Weib.妻 子 沒 有 權 柄 主 張 自 己 的 身 子 、 乃 在 丈 夫 ． 丈 夫 也 沒 有 權 柄 主 張 自 己 的 身 子 、 乃 在 妻 子 。Kadının bedeni kendisine değil, kocasına aittir. Bunun gibi, erkeğin bedeni de kendisine değil, karısına aittir.妻 子 没 冇 权 柄 主 张 自 己 的 身 子 ， 乃 在 丈 夫 ； 丈 夫 也 没 冇 权 柄 主 张 自 己 的 身 子 ， 乃 在 妻 子 。The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.The wife doesn`t have authority over her own body, but the husband. Likewise also the husband doesn`t have power over his own body, but the wife.The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.ليس للمرأة تسلط على جسدها بل للرجل. وكذلك الرجل ايضا ليس له تسلط على جسده بل للمرأة.
5 μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα ⸀σχολάσητε ⸀τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ⸀ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
No os defraudéis el uno al otro, á no ser por algún tiempo de mutuo consentimiento, para ocuparos en la oración: y volved á juntaros en uno, porque no os tiente Satanás á causa de vuestra incontinencia.Ne vous privez point l'un de l'autre, si ce n'est d'un commun accord pour un temps, afin de vaquer à la prière; puis retournez ensemble, de peur que Satan ne vous tente par votre incontinence.Não vos priveis um ao outro, senão por consentimento mútuo por algum tempo, para vos aplicardes ao jejum e à oração; e depois ajuntai-vos outra vez, para que Satanás não vos tente pela vossa incontinência.Не уклоняйтесь друг от друга, разве по согласию, на время, для упражнения в посте и молитве, а [потом] опять будьте вместе, чтобы не искушал вас сатана невоздержанием вашим.Entziehe sich nicht eins dem andern, es sei denn aus beider Bewilligung eine Zeitlang, daß ihr zum Fasten und Beten Muße habt; und kommt wiederum zusammen, auf daß euch der Satan nicht versuche um eurer Unkeuschheit willen.夫 妻 不 可 彼 此 虧 負 、 除 非 兩 相 情 願 、 暫 時 分 房 、 為 要 專 心 禱 告 方 可 、 以 後 仍 要 同 房 、 免 得 撒 但 趁 著 你 們 情 不 自 禁 、 引 誘 你 們 。Geçici bir süre için anlaşıp kendinizi duaya vermekten başka bir nedenle birbirinizi mahrum etmeyin. Sonra yine birleşin ki, kendinizi denetleyemediğiniz için Şeytan sizi ayartmasın.夫 妻 不 可 彼 此 亏 负 ， 除 非 两 相 情 愿 ， 暂 时 分 房 ， 为 要 专 心 祷 告 方 可 ； 以 后 仍 要 同 房 ， 免 得 撒 但 趁 着 你 们 情 不 自 禁 ， 引 诱 你 们 。Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.Defraud you not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;Don`t defraud one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn`t tempt you because of your lack of self-control.Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.لا يسلب احدكم الآخر الا ان يكون على موافقة الى حين لكي تتفرغوا للصوم والصلاة ثم تجتمعوا ايضا معا لكي لا يجربكم الشيطان لسبب عدم نزاهتكم.
6 τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ’ ἐπιταγήν.
Mas esto digo por permisión, no por mandamiento.Je dis cela par condescendance, je n'en fais pas un ordre.Digo, porém, isto como que por permissão e não por mandamento.Впрочем это сказано мною как позволение, а не как повеление.Solches sage ich aber aus Vergunst und nicht aus Gebot.我 說 這 話 、 原 是 准 你 們 的 、 不 是 命 你 們 的 。Bunu bir buyruk olarak değil, bir uzlaşma yolu olarak söylüyorum.我 说 这 话 ， 原 是 准 你 们 的 ， 不 是 命 你 们 的 。But I speak this by permission, and not of commandment.But I speak this by permission, and not of commandment.But this I say by way of concession, not of commandment.and this I say by way of concurrence -- not of command,But this I say by way of concession, not of commandment.But this I say, as consenting [to], not as commanding [it].I say this by way of concession, not of command.ولكن اقول هذا على سبيل الاذن لا على سبيل الامر.
7 θέλω ⸀δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἕκαστος ἴδιον ⸂ἔχει χάρισμα⸃ ἐκ θεοῦ, ⸀ὁ μὲν οὕτως, ⸁ὁ δὲ οὕτως.
Quisiera más bien que todos los hombres fuesen como yo: empero cada uno tiene su propio don de Dios; uno á la verdad así, y otro así.Je voudrais que tous les hommes fussent comme moi; mais chacun tient de Dieu un don particulier, l'un d'une manière, l'autre d'une autre.Porque quereria que todos os homens fossem como eu mesmo; mas cada um tem de Deus o seu próprio dom, um de uma maneira e outro de outra.Ибо желаю, чтобы все люди были, как и я; но каждый имеет свое дарование от Бога, один так, другой иначе.Ich wollte aber lieber, alle Menschen wären, wie ich bin; aber ein jeglicher hat seine eigene Gabe von Gott, der eine so, der andere so.我 願 意 眾 人 像 我 一 樣 ． 只 是 各 人 領 受 神 的 恩 賜 、 一 個 是 這 樣 、 一 個 是 那 樣 。Herkesin benim gibi olmasını dilerdim. Ama herkesin Tanrıdan aldığı ruhsal bir armağanı vardır; kiminin şöyle, kiminin böyle.我 愿 意 众 人 象 我 一 样 ； 只 是 各 人 领 受 神 的 恩 赐 ， 一 个 是 这 样 ， 一 个 是 那 样 。For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that.Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.لاني اريد ان يكون جميع الناس كما انا. لكن كل واحد له موهبته الخاصة من الله. الواحد هكذا والآخر هكذا
8 Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν ⸀αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·
Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.A ceux qui ne sont pas mariés et aux veuves, je dis qu'il leur est bon de rester comme moi.Digo, porém, aos solteiros e às viúvas, que lhes é bom se ficarem como eu.Безбрачным же и вдовам говорю: хорошо им оставаться, как я.Ich sage zwar den Ledigen und Witwen: Es ist ihnen gut, wenn sie auch bleiben wie ich.我 對 著 沒 有 嫁 娶 的 和 寡 婦 說 、 若 他 們 常 像 我 就 好 。Yine de evli olmayanlarla dul kadınlara şunu söyleyeyim: Benim gibi kalsalar kendileri için iyi olur.我 对 着 没 冇 嫁 娶 的 和 寡 妇 说 ， 若 他 们 常 象 我 就 好 。I say therefore to the unmarried and widows, It is good for them if they abide even as I.I say therefore to the unmarried and widows, It is good for them if they abide even as I.But I say to the unmarried and to widows, It is good for them if they abide even as I.And I say to the unmarried and to the widows: it is good for them if they may remain even as I [am];But I say to the unmarried and to widows, it is good for them if they remain even as I am.But I say to the unmarried and to the widows, It is good for them that they remain even as I.To the unmarried and the widows I say that it is well for them to remain single as I do.ولكن اقول لغير المتزوجين وللارامل انه حسن لهم اذا لبثوا كما انا.
9 εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν, κρεῖττον γάρ ἐστιν ⸀γαμῆσαι ἢ πυροῦσθαι.
Y si no tienen don de continencia, cásense; que mejor es casarse que quemarse.Mais s'ils manquent de continence, qu'ils se marient; car il vaut mieux se marier que de brûler.Mas, se não podem conter-se, casem-se. Porque é melhor casar do que abrasar-se.Но если не [могут] воздержаться, пусть вступают в брак; ибо лучше вступить в брак, нежели разжигаться.So sie aber sich nicht mögen enthalten, so laß sie freien; es ist besser freien denn Brunst leiden.倘 若 自 己 禁 止 不 住 、 就 可 以 嫁 娶 。 與 其 慾 火 攻 心 、 倒 不 如 嫁 娶 為 妙 。Ama kendilerini denetleyemiyorlarsa, evlensinler. Çünkü için için yanmaktansa evlenmek daha iyidir.倘 若 自 己 禁 止 不 住 ， 就 可 以 嫁 娶 。 与 其 慾 火 攻 心 ， 倒 不 如 嫁 娶 为 妙 。But if they cannot contain, let them marry: for it is better to marry than to burn.But if they cannot contain, let them marry: for it is better to marry than to burn.But if they have not continency, let them marry: for it is better to marry than to burn.and if they have not continence -- let them marry, for it is better to marry than to burn;But if they don`t have self-control, let them marry. For it`s better to marry than to burn.But if they have not control over themselves, let them marry; for it is better to marry than to burn.But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.ولكن ان لم يضبطوا انفسهم فليتزوجوا. لان التزوج اصلح من التحرق.
10 Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι—
Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;A ceux qui sont mariés, j'ordonne, non pas moi, mais le Seigneur, que la femme ne se sépare point de son mariTodavia, aos casados mando, não eu mas o Senhor, que a mulher não se aparte do marido.А вступившим в брак не я повелеваю, а Господь: жене не разводиться с мужем, –Den Ehelichen aber gebiete nicht ich, sondern der HERR, daß sich das Weib nicht scheide von dem Manne;至 於 那 已 經 嫁 娶 的 、 我 吩 咐 他 們 、 其 實 不 是 我 吩 咐 、 乃 是 主 吩 咐 、 說 、 妻 子 不 可 離 開 丈 夫 。Evlilereyse şunu buyuruyorum, daha doğrusu Rab buyuruyor: Kadın kocasından ayrılmasın.至 于 那 已 经 嫁 娶 的 ， 我 吩 咐 他 们 ； 其 实 不 是 我 吩 咐 ， 乃 是 主 吩 咐 说 ： 妻 子 不 可 离 幵 丈 夫 ，And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husbandand to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:But to the married I command -- not I, but the Lord -- that the wife not leave her husbandBut to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;To the married I give charge, not I but the Lord, that the wife should not separate from her husbandواما المتزوجون فاوصيهم لا انا بل الرب ان لا تفارق المرأة رجلها.
11 ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω— καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.(si elle est séparée, qu'elle demeure sans se marier ou qu'elle se réconcilie avec son mari), et que le mari ne répudie point sa femme.Se, porém, se apartar, que fique sem casar, ou que se reconcilie com o marido; e que o marido não deixe a mulher.если же разведется, то должна оставаться безбрачною, или примириться с мужем своим, – и мужу не оставлять жены [своей].so sie sich aber scheidet, daß sie ohne Ehe bleibe oder sich mit dem Manne versöhne; und daß der Mann das Weib nicht von sich lasse.若 是 離 開 了 、 不 可 再 嫁 ． 或 是 仍 同 丈 夫 和 好 ． 丈 夫 也 不 可 離 棄 妻 子 。Ayrılırsa evlenmesin, ya da kocasıyla barışsın. Erkek de karısını boşamasın.若 是 离 幵 了 ， 不 可 再 嫁 ， 或 是 仍 同 丈 夫 和 好 。 丈 夫 也 不 可 离 弃 妻 子 。But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.(but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.وان فارقته فلتلبث غير متزوجة او لتصالح رجلها. ولا يترك الرجل امرأته.
12 Τοῖς δὲ λοιποῖς ⸂λέγω ἐγώ⸃, οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ’ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
Y á los demás yo digo, no el Señor: si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.Aux autres, ce n'est pas le Seigneur, c'est moi qui dis: Si un frère a une femme non-croyante, et qu'elle consente à habiter avec lui, qu'il ne la répudie point;Mas aos outros digo eu, não o Senhor: Se algum irmão tem mulher descrente, e ela consente em habitar com ele, não a deixe.Прочим же я говорю, а не Господь: если какой брат имеет жену неверующую, и она согласна жить с ним, то он не должен оставлять ее;Den andern aber sage ich, nicht der HERR: So ein Bruder ein ungläubiges Weib hat, und sie läßt es sich gefallen, bei ihm zu wohnen, der scheide sich nicht von ihr.我 對 其 餘 的 人 說 、 不 是 主 說 、 倘 若 某 弟 兄 有 不 信 的 妻 子 、 妻 子 也 情 願 和 他 同 住 、 他 就 不 要 離 棄 妻 子 。Geri kalanlara Rab değil, ben söylüyorum: Eğer bir kardeşin karısı iman etmemişse ama kendisiyle yaşamaya razıysa, onu boşamasın.我 对 其 余 的 人 说 ， 不 是 主 说 ， ： 倘 若 某 弟 兄 冇 不 信 的 妻 子 ， 妻 子 也 情 愿 和 他 同 住 ， 他 就 不 要 离 弃 妻 子 。But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.واما الباقون فاقول لهم انا لا الرب ان كان اخ له امرأة غير مؤمنة وهي ترتضي ان تسكن معه فلا يتركها.
13 καὶ γυνὴ ⸂εἴ τις⸃ ἔχει ἄνδρα ἄπιστον, καὶ ⸀οὗτος συνευδοκεῖ οἰκεῖν μετ’ αὐτῆς, μὴ ἀφιέτω ⸂τὸν ἄνδρα⸃.
Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.et si une femme a un mari non-croyant, et qu'il consente à habiter avec elle, qu'elle ne répudie point son mari.E se alguma mulher tem marido descrente, e ele consente em habitar com ela, não o deixe.и жена, которая имеет мужа неверующего, и он согласен жить с нею, не должна оставлять его.Und so ein Weib einen ungläubigen Mann hat, und er läßt es sich gefallen, bei ihr zu wohnen, die scheide sich nicht von ihm.妻 子 有 不 信 的 丈 夫 、 丈 夫 也 情 願 和 他 同 住 、 他 就 不 要 離 棄 丈 夫 。Bir kadının kocası iman etmemişse ama kendisiyle yaşamaya razıysa, kadın onu boşamasın.妻 子 冇 不 信 的 丈 夫 ， 丈 夫 也 情 愿 和 他 同 住 ， 他 就 不 要 离 弃 丈 夫 。And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.And the woman which has an husband that believes not, and if he be pleased to dwell with her, let her not leave him.And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.والمرأة التي لها رجل غير مؤمن وهو يرتضي ان يسكن معها فلا تتركه.
14 ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ⸀ἀδελφῷ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos.Car le mari non-croyant est sanctifié par la femme, et la femme non-croyante est sanctifiée par le frère; autrement, vos enfants seraient impurs, tandis que maintenant ils sont saints.Porque o marido descrente é santificado pela mulher; e a mulher descrente é santificada pelo marido; de outra sorte os vossos filhos seriam imundos; mas agora são santos.Ибо неверующий муж освящается женою верующею, и жена неверующая освящается мужем верующим. Иначе дети ваши были бы нечисты, а теперь святы.Denn der ungläubige Mann ist geheiligt durchs Weib, und das ungläubige Weib ist geheiligt durch den Mann. Sonst wären eure Kinder unrein; nun aber sind sie heilig.因 為 不 信 的 丈 夫 、 就 因 著 妻 子 成 了 聖 潔 ． 並 且 不 信 的 妻 子 、 就 因 著 丈 夫 成 了 聖 潔 ． 〔 丈 夫 原 文 作 弟 兄 〕 不 然 、 你 們 的 兒 女 就 不 潔 淨 ． 但 如 今 他 們 是 聖 潔 的 了 。Çünkü iman etmemiş koca karısı aracılığıyla, iman etmemiş kadın da imanlı kocası aracılığıyla kutsanır. Yoksa çocuklarınız murdar olurdu. Ama şimdi kutsaldırlar.因 为 不 信 的 丈 夫 就 因 着 妻 子 成 了 圣 洁 ， 并 且 不 信 的 妻 子 就 因 着 丈 夫 （ 原 文 是 弟 兄 ） 成 了 圣 洁 ； 不 然 ， 你 们 的 儿 女 就 不 洁 净 ， 但 如 今 他 们 是 圣 洁 的 了 。For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.لان الرجل غير المؤمن مقدس في المرأة والمرأة غير المؤمنة مقدسة في الرجل. وإلا فاولادكم نجسون. واما الآن فهم مقدسون.
15 εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις, ἐν δὲ εἰρήνῃ κέκληκεν ⸀ἡμᾶς ὁ θεός.
Pero si el infiel se aparta, apártese: que no es el hermano ó la hermana sujeto á servidumbre en semejante caso; antes á paz nos llamó Dios.Si le non-croyant se sépare, qu'il se sépare; le frère ou la soeur ne sont pas liés dans ces cas-là. Dieu nous a appelés à vivre en paix.Mas, se o descrente se apartar, aparte-se; porque neste caso o irmão, ou irmã, não esta sujeito à servidão; mas Deus chamou-nos para a paz.Если же неверующий [хочет] развестись, пусть разводится; брат или сестра в таких [случаях] не связаны; к миру призвал нас Господь.So aber der Ungläubige sich scheidet, so laß ihn scheiden. Es ist der Bruder oder die Schwester nicht gefangen in solchen Fällen. Im Frieden aber hat uns Gott berufen.倘 若 那 不 信 的 人 要 離 去 、 就 由 他 離 去 罷 ． 無 論 是 弟 兄 、 是 姐 妹 、 遇 著 這 樣 的 事 、 都 不 必 拘 束 ． 神 召 我 們 原 是 要 我 們 和 睦 。İman etmeyen ayrılırsa ayrılsın. Kardeş ya da kızkardeş böyle durumlarda özgürdür. Tanrı sizi barış içinde yaşamaya çağırdı.倘 若 那 不 信 的 人 要 离 去 ， 就 由 他 离 去 罢 ！ 无 论 是 弟 兄 ， 是 姊 妹 ， 遇 着 这 样 的 事 都 不 必 拘 束 。 神 召 我 们 原 是 要 我 们 和 睦 。But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace.And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace hath God called us;Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.ولكن ان فارق غير المؤمن فليفارق. ليس الاخ او الاخت مستعبدا في مثل هذه الاحوال. ولكن الله قد دعانا في السلام.
16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
Porque ¿de dónde sabes, oh mujer, si quizá harás salva á tu marido? ¿ó de dónde sabes, oh marido, si quizá harás salvo á tu mujer?Car que sais-tu, femme, si tu sauveras ton mari? Ou que sais-tu, mari, si tu sauveras ta femme?Porque, de onde sabes, ó mulher, se salvarás teu marido? ou, de onde sabes, ó marido, se salvarás tua mulher?Почему ты знаешь, жена, не спасешь ли мужа? Или ты, муж, почему знаешь, не спасешь ли жены?Denn was weißt du, Weib, ob du den Mann wirst selig machen? Oder du, Mann, was weißt du, ob du das Weib wirst selig machen?你 這 作 妻 子 的 、 怎 麼 知 道 不 能 救 你 的 丈 夫 呢 ． 你 這 作 丈 夫 的 、 怎 麼 知 道 不 能 救 你 的 妻 子 呢 。Ey kadın, kocanı kurtarıp kurtaramayacağını nereden biliyorsun? Ey erkek, karını kurtarıp kurtaramayacağını nereden biliyorsun?你 这 作 妻 子 的 ， 怎 么 知 道 不 能 救 你 的 丈 夫 呢 ？ 你 这 作 丈 夫 的 ， 怎 么 知 道 不 能 救 你 的 妻 子 呢 ？For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?For what know you, O wife, whether you shall save your husband? or how know you, O man, whether you shall save your wife?For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?لانه كيف تعلمين ايتها المرأة هل تخلّصين الرجل. او كيف تعلم ايها الرجل هل تخلّص المرأة.
17 Εἰ μὴ ἑκάστῳ ὡς ⸀ἐμέρισεν ὁ ⸀κύριος, ἕκαστον ὡς κέκληκεν ὁ ⸀θεός, οὕτως περιπατείτω· καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
Empero cada uno como el Señor le repartió, y como Dios llamó á cada uno, así ande: y así enseño en todas las iglesias.Seulement, que chacun marche selon la part que le Seigneur lui a faite, selon l'appel qu'il a reçu de Dieu. C'est ainsi que je l'ordonne dans toutes les Églises.E assim cada um ande como Deus lhe repartiu, cada um como o Senhor o chamou. É o que ordeno em todas as igrejas.Только каждый поступай так, как Бог ему определил, и каждый, как Господь призвал. Так я повелеваю по всем церквам.Doch wie einem jeglichen Gott hat ausgeteilt, wie einen jeglichen der HERR berufen hat, also wandle er. Und also schaffe ich's in allen Gemeinden.只 要 照 主 所 分 給 各 人 的 、 和 神 所 召 各 人 的 而 行 。 我 吩 咐 各 教 會 都 是 這 樣 。Ancak herkes Rabbin kendisi için belirlediği duruma uygun biçimde, Tanrıdan aldığı çağrıya göre yaşasın. Bunu bütün kiliselere buyuruyorum.只 要 照 主 所 分 给 各 人 的 ， 和 神 所 召 各 人 的 而 行 。 我 吩 咐 各 教 会 都 是 这 样 。But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.غير انه كما قسم الله لكل واحد كما دعا الرب كل واحد هكذا ليسلك وهكذا انا آمر في جميع الكنائس.
18 περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ ⸂κέκληταί τις⸃; μὴ περιτεμνέσθω.
¿Es llamado alguno circuncidado? quédese circunciso. ¿Es llamado alguno incircuncidado? que no se circuncide.Quelqu'un a-t-il été appelé étant circoncis, qu'il demeure circoncis; quelqu'un a-t-il été appelé étant incirconcis, qu'il ne se fasse pas circoncire.É alguém chamado, estando circuncidado? fique circuncidado. É alguém chamado estando incircuncidado? não se circuncide.Призван ли кто обрезанным, не скрывайся; призван ли кто необрезанным, не обрезывайся.Ist jemand beschnitten berufen, der halte an der Beschneidung. Ist jemand unbeschnitten berufen, der lasse sich nicht beschneiden.有 人 已 受 割 禮 蒙 召 呢 、 就 不 要 廢 割 禮 ． 有 人 未 受 割 禮 蒙 召 呢 、 就 不 要 受 割 禮 。Biri sünnetliyken mi çağrıldı, sünnetsiz olmasın. Bir başkası sünnetsizken mi çağrıldı, sünnet olmasın.冇 人 已 受 割 礼 蒙 召 呢 ， 就 不 要 废 割 礼 ； 冇 人 未 受 割 礼 蒙 召 呢 ， 就 不 要 受 割 礼 。Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;Was anyone called being circumcised? Let him not become uncircumcised. Has any been called in uncircumcision? Let him not be circumcised.Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.دعي احد وهو مختون فلا يصر اغلف. دعي احد في الغرلة فلا يختتن.
19 ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.
La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios.La circoncision n'est rien, et l'incirconcision n'est rien, mais l'observation des commandements de Dieu est tout.A circuncisão é nada e a incircuncisão nada é, mas, sim, a observância dos mandamentos de Deus.Обрезание ничто и необрезание ничто, но [все] в соблюдении заповедей Божиих.Beschnitten sein ist nichts, und unbeschnitten sein ist nichts, sondern Gottes Gebote halten.受 割 禮 算 不 得 甚 麼 、 不 受 割 禮 也 算 不 得 甚 麼 、 只 要 守 神 的 誡 命 就 是 了 。Sünnetli olup olmamak önemli değildir. Önemli olan, Tanrının buyruklarını yerine getirmektir.受 割 礼 算 不 得 甚 么 ， 不 受 割 礼 也 算 不 得 甚 么 ， 只 要 守 神 的 诫 命 就 是 了 。Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.ليس الختان شيئا وليست الغرلة شيئا بل حفظ وصايا الله.
20 ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.
Cada uno en la vocación en que fué llamado, en ella se quede.Que chacun demeure dans l'état où il était lorsqu'il a été appelé.Cada um fique na vocação em que foi chamado.Каждый оставайся в том звании, в котором призван.Ein jeglicher bleibe in dem Beruf, darin er berufen ist.各 人 蒙 召 的 時 候 是 甚 麼 身 分 、 仍 要 守 住 這 身 分 。Herkes ne durumda çağrıldıysa, o durumda kalsın.各 人 蒙 召 的 时 候 是 甚 么 身 分 ， 仍 要 守 住 这 身 分 。Let every man abide in the same calling wherein he was called.Let every man abide in the same calling wherein he was called.Let each man abide in that calling wherein he was called.Each in the calling in which he was called -- in this let him remain;Let each man stay in that calling in which he was called.Let each abide in that calling in which he has been called.Every one should remain in the state in which he was called.الدعوة التي دعي فيها كل واحد فليلبث فيها.
21 Δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ’ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
¿Eres llamado siendo siervo? no se te dé cuidado; mas también si puedes hacerte libre, procúralo más.As-tu été appelé étant esclave, ne t'en inquiète pas; mais si tu peux devenir libre, profites-en plutôt.Foste chamado sendo servo? não te dê cuidado; e, se ainda podes ser livre, aproveita a ocasião.Рабом ли ты призван, не смущайся; но если и можешь сделаться свободным, то лучшим воспользуйся.Bist du als Knecht berufen, sorge dich nicht; doch, kannst du frei werden, so brauche es viel lieber.你 是 作 奴 隸 蒙 召 的 麼 、 不 要 因 此 憂 慮 ． 若 能 以 自 由 、 就 求 自 由 更 好 。Köleyken mi çağrıldın, üzülme. Ama özgür olabilirsen, fırsatı kaçırma!你 是 作 奴 隶 蒙 召 的 么 ？ 不 要 因 此 忧 虑 ； 若 能 以 自 由 ， 就 求 自 由 更 好 。Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.Are you called being a servant? care not for it: but if you may be made free, use it rather.Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use [it] rather.a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use [it] rather;Were you called being a bondservant? Don`t let that bother you, but if you get an opportunity to become free, use it.Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.دعيت وانت عبد فلا يهمك. بل وان استطعت ان تصير حرا فاستعملها بالحري.
22 ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ⸀ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.Car l'esclave qui a été appelé dans le Seigneur est un affranchi du Seigneur; de même, l'homme libre qui a été appelé est un esclave de Christ.Porque o que é chamado pelo Senhor, sendo servo, é liberto do Senhor; e da mesma maneira também o que é chamado sendo livre, servo é de Cristo.Ибо раб, призванный в Господе, есть свободный Господа; равно и призванный свободным есть раб Христов.Denn wer als Knecht berufen ist in dem HERRN, der ist ein Freigelassener des HERRN; desgleichen, wer als Freier berufen ist, der ist ein Knecht Christi.因 為 作 奴 僕 蒙 召 於 主 的 、 就 是 主 所 釋 放 的 人 ． 作 自 由 之 人 蒙 召 的 、 就 是 基 督 的 奴 僕 。Çünkü Rabbin çağrısını aldığı zaman köle olan kimse, şimdi Rabbin özgürüdür. Özgürken çağrılan kişi de Mesihin kölesidir.因 为 作 奴 仆 蒙 召 于 主 的 ， 就 是 主 所 释 放 的 人 ； 作 自 由 之 人 蒙 召 的 ， 就 是 基 督 的 奴 仆 。For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.For he that is called in the Lord, being a servant, is the Lord' freeman: likewise also he that is called, being free, is Christ' servant.For he that was called in the Lord being a bondservant, is the Lord`s freedman: likewise he that was called being free, is Christ`s bondservant.for he who [is] in the Lord -- having been called a servant -- is the Lord`s freedman: in like manner also he the freeman, having been called, is servant of Christ:For he who was called in the Lord being a bondservant is the Lord`s free man. Likewise he who was called being free is Christ`s bondservant.For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.لان من دعي في الرب وهو عبد فهو عتيق الرب. كذلك ايضا الحرّ المدعو هو عبد للمسيح.
23 τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
Por precio sois comprados; no os hagáis siervos de los hombres.Vous avez été rachetés à un grand prix; ne devenez pas esclaves des hommes.Fostes comprados por bom preço; não vos façais servos dos homens.Вы куплены [дорогою] ценою; не делайтесь рабами человеков.Ihr seid teuer erkauft; werdet nicht der Menschen Knechte.你 們 是 重 價 買 來 的 ． 不 要 作 人 的 奴 僕 。Bir bedel karşılığı satın alındınız, insanlara köle olmayın.你 们 是 重 价 买 来 的 ， 不 要 作 人 的 奴 仆 。Ye are bought with a price; be not ye the servants of men.You are bought with a price; be not you the servants of men.Ye were bought with a price; become not bondservants of men.with a price ye were bought, become not servants of men;You were bought with a price. Don`t become bondservants of men.Ye have been bought with a price; do not be the bondmen of men.You were bought with a price; do not become slaves of men.قد اشتريتم بثمن فلا تصيروا عبيدا للناس.
24 ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.
Cada uno, hermanos, en lo que es llamado, en esto se quede para con Dios.Que chacun, frères, demeure devant Dieu dans l'état où il était lorsqu'il a été appelé.Irmãos, cada um fique diante de Deus no estado em que foi chamado.В каком [звании] кто призван, братия, в том каждый и оставайся пред Богом.Ein jeglicher, liebe Brüder, worin er berufen ist, darin bleibe er bei Gott.弟 兄 們 、 你 們 各 人 蒙 召 的 時 候 是 甚 麼 身 分 、 仍 要 在 神 面 前 守 住 這 身 分 。Kardeşler, herkes ne durumda çağrıldıysa, Tanrı önünde o durumda kalsın.弟 兄 们 ， 你 们 各 人 蒙 召 的 时 候 是 甚 么 身 分 ， 仍 要 在 神 面 前 守 住 这 身 分 。Brethren, let every man, wherein he is called, therein abide with God.Brothers, let every man, wherein he is called, therein abide with God.Brethren, let each man, wherein he was called, therein abide with God.each, in that in which he was called, brethren, in this let him remain with God.Brothers, let each man, in whatever condition he was called, stay in that condition with God.Let each, wherein he is called, brethren, therein abide with God.So, brethren, in whatever state each was called, there let him remain with God.ما دعي كل واحد فيه ايها الاخوة فليلبث في ذلك مع الله
25 Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
Empero de las vírgenes no tengo mandamiento del Señor; mas doy mi parecer, como quien ha alcanzado misericordia del Señor para ser fiel.Pour ce qui est des vierges, je n'ai point d'ordre du Seigneur; mais je donne un avis, comme ayant reçu du Seigneur miséricorde pour être fidèle.Ora, quanto às virgens, não tenho mandamento do Senhor; dou, porém, o meu parecer, como quem tem alcançado misericórdia do Senhor para ser fiel.Относительно девства я не имею повеления Господня, а даю совет, как получивший от Господа милость быть [Ему] верным.Von den Jungfrauen aber habe ich kein Gebot des HERRN; ich sage aber meine Meinung, als der ich Barmherzigkeit erlangt habe vom HERRN, treu zu sein.論 到 童 身 的 人 、 我 沒 有 主 的 命 令 、 但 我 既 蒙 主 憐 恤 、 能 作 忠 心 的 心 人 、 就 把 自 己 的 意 見 告 訴 你 們 。Kızlara gelince, Rabden onlarla ilgili bir buyruk almış değilim. Ama Rabbin merhameti sayesinde güvenilir biri olarak düşündüklerimi söylüyorum.论 到 童 身 的 人 ， 我 没 冇 主 的 命 令 ， 但 我 既 蒙 主 怜 恤 能 作 忠 心 的 人 ， 就 把 自 己 的 意 见 告 诉 你 们 。Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.واما العذارى فليس عندي امر من الرب فيهنّ ولكنني اعطي رأيا كمن رحمه الرب ان يكون امينا.
26 νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.Voici donc ce que j'estime bon, à cause des temps difficiles qui s'approchent: il est bon à un homme d'être ainsi.Tenho, pois, por bom, por causa da instante necessidade, que é bom para o homem o estar assim.По настоящей нужде за лучшее признаю, что хорошо человеку оставаться так.So meine ich nun, solches sei gut um der gegenwärtigen Not willen, es sei dem Menschen gut, also zu sein.因 現 今 的 艱 難 、 據 我 看 來 、 人 不 如 守 素 安 常 纔 好 。Öyle sanıyorum ki, şimdiki sıkıntılar nedeniyle insanın olduğu gibi kalması iyidir.因 现 今 的 艰 难 ， 据 我 看 来 ， 人 不 如 守 素 安 常 纔 好 。I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is.I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.I think that in view of the present distress it is well for a person to remain as he is.فاظن ان هذا حسن لسبب الضيق الحاضر انه حسن للانسان ان يكون هكذا.
27 δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα·
¿Estás ligado á mujer? no procures soltarte. ¿Estáis suelto de mujer? no procures mujer.Es-tu lié à une femme, ne cherche pas à rompre ce lien; n'es-tu pas lié à une femme, ne cherche pas une femme.Estás ligado à mulher? não busques separar-te. Estás livre de mulher? não busques mulher.Соединен ли ты с женой? не ищи развода. Остался ли без жены? не ищи жены.Bist du an ein Weib gebunden, so suche nicht los zu werden; bist du los vom Weibe, so suche kein Weib.你 有 妻 子 纏 著 呢 、 就 不 要 求 脫 離 ． 你 沒 有 妻 子 纏 著 呢 、 就 不 要 求 妻 子 。Karın varsa, boşanmayı isteme. Karın yoksa, kendine eş arama.你 冇 妻 子 缠 着 呢 ， 就 不 要 求 脱 离 ； 你 没 冇 妻 子 缠 着 呢 ， 就 不 要 求 妻 子 。Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.Are you bound to a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.Are you bound to a wife? Don`t seek to be freed. Are you free from a wife? Don`t seek a wife.Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.انت مرتبط بامرأة فلا تطلب الانفصال. انت منفصل عن امرأة فلا تطلب امرأة.
28 ἐὰν δὲ καὶ ⸀γαμήσῃς, οὐχ ἥμαρτες. καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.
Mas también si tomares mujer, no pecaste; y si la doncella se casare, no pecó: pero aflicción de carne tendrán los tales; mas yo os dejo.Si tu t'es marié, tu n'as point péché; et si la vierge s'est mariée, elle n'a point péché; mais ces personnes auront des tribulations dans la chair, et je voudrais vous les épargner.Mas, se te casares, não pecas; e, se a virgem se casar, não peca. Todavia os tais terão tribulações na carne, e eu quereria poupar-vos.Впрочем, если и женишься, не согрешишь; и если девица выйдет замуж, не согрешит. Но таковые будут иметь скорби по плоти; а мне вас жаль.So du aber freist, sündigst du nicht; und so eine Jungfrau freit, sündigt sie nicht. Doch werden solche leibliche Trübsal haben; ich verschonte euch aber gern.你 若 娶 妻 、 並 不 是 犯 罪 ． 處 女 若 出 嫁 、 也 是 犯 罪 ． 然 而 這 等 人 肉 身 必 受 苦 難 ． 我 卻 願 意 你 們 免 這 苦 難 。Ama evlenirsen günah işlemiş olmazsın. Bir kız da evlenirse günah işlemiş olmaz. Ne var ki, evlenenler bu yaşamda sıkıntılarla karşılaşacak. Ben sizi bu sıkıntılardan esirgemek istiyorum.你 若 娶 妻 ， 并 不 是 犯 罪 ； 处 女 若 出 嫁 ， 也 不 是 犯 罪 。 然 而 这 等 人 肉 身 必 受 苦 难 ， 我 却 愿 意 你 们 免 这 苦 难 。But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.But and if you marry, you have not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.لكنك وان تزوجت لم تخطئ. وان تزوجت العذراء لم تخطئ. ولكن مثل هؤلاء يكون لهم ضيق في الجسد. واما انا فاني اشفق عليكم.
29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ⸂ἐστίν· τὸ λοιπὸν⸃ ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν,
Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen,Voici ce que je dis, frères, c'est que le temps est court; que désormais ceux qui ont des femmes soient comme n'en ayant pas,Isto, porém, vos digo, irmãos, que o tempo se abrevia; o que resta é que também os que têm mulheres sejam como se não as tivessem;Я вам сказываю, братия: время уже коротко, так что имеющие жен должны быть, как не имеющие;Das sage ich aber, liebe Brüder: Die Zeit ist kurz. Weiter ist das die Meinung: Die da Weiber haben, daß sie seien, als hätten sie keine; und die da weinten, als weinten sie nicht;弟 兄 們 、 我 對 你 們 說 、 時 候 減 少 了 ． 從 此 以 後 、 那 有 妻 子 的 、 要 像 沒 有 妻 子 ．Kardeşler, şunu demek istiyorum: Zaman daralmıştır. Bundan böyle, karısı olanlar karıları yokmuş gibi, yas tutanlar yas tutmuyormuş gibi, sevinenler sevinmiyormuş gibi, mal alanlar malları yokmuş gibi, dünyadan yararlananlar alabildiğine yararlanmıyormuş gibi olsun. Çünkü dünyanın şimdiki hali geçicidir.弟 兄 们 ， 我 对 你 们 说 ， 时 候 减 少 了 。 从 此 以 后 ， 那 冇 妻 子 的 ， 要 象 没 冇 妻 子 ；But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,فاقول هذا ايها الاخوة الوقت منذ الآن مقصّر لكي يكون الذين لهم نساء كأن ليس لهم.
30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
Y los que lloran, como los que no lloran; y los que se huelgan, como los que no se huelgan; y los que compran, como los que no poseen;ceux qui pleurent comme ne pleurant pas, ceux qui se réjouissent comme ne se réjouissant pas, ceux qui achètent comme ne possédant pas,E os que choram, como se não chorassem; e os que folgam, como se não folgassem; e os que compram, como se não possuíssem;и плачущие, как не плачущие; и радующиеся, как не радующиеся; и покупающие, как не приобретающие;und die sich freuen, als freuten sie sich nicht; und die da kaufen, als besäßen sie es nicht;哀 哭 的 、 要 像 不 哀 哭 ． 快 樂 的 、 要 像 不 快 樂 、 置 買 的 、 要 像 無 有 所 得 ．哀 哭 的 ， 要 象 不 哀 哭 ； 快 乐 的 ， 要 象 不 快 乐 ； 置 买 的 ， 要 象 无 冇 所 得 ；And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;and those who weep, as though they didn`t weep; and those who rejoice, as though they didn`t rejoice; and those who buy, as though they didn`t possess;and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,والذين يبكون كأنهم لا يبكون والذين يفرحون كأنهم لا يفرحون والذين يشترون كأنهم لا يملكون.
31 καὶ οἱ χρώμενοι ⸂τὸν κόσμον⸃ ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa.et ceux qui usent du monde comme n'en usant pas, car la figure de ce monde passe.E os que usam deste mundo, como se dele não abusassem, porque a aparência deste mundo passa.и пользующиеся миром сим, как не пользующиеся; ибо проходит образ мира сего.und die diese Welt gebrauchen, daß sie dieselbe nicht mißbrauchen. Denn das Wesen dieser Welt vergeht.用 世 物 的 、 要 像 不 用 世 物 ． 因 為 這 世 界 的 樣 子 將 要 過 去 了 。用 世 物 的 ， 要 象 不 用 世 物 ， 因 为 这 世 界 的 样 子 将 要 过 去 了 。And they that use this world, as not abusing it: for the fashion of this world passeth away.And they that use this world, as not abusing it: for the fashion of this world passes away.and those that use the world, as not using it to the full: for the fashion of this world passeth away.and those using this world, as not using [it] up; for passing away is the fashion of this world.and those who use the world, as not using it to the fullest. For the mode of this world passes away.and they that use the world, as not disposing of it as their own; for the fashion of this world passes.and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.والذين يستعملون هذا العالم كانهم لا يستعملونه. لان هيئة هذا العالم تزول.
32 Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ⸀ἀρέσῃ τῷ κυρίῳ·
Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor:Or, je voudrais que vous fussiez sans inquiétude. Celui qui n'est pas marié s'inquiète des choses du Seigneur, des moyens de plaire au Seigneur;E bem quisera eu que estivésseis sem cuidado. O solteiro cuida das coisas do SENHOR, em como há de agradar ao Senhor;А я хочу, чтобы вы были без забот. Неженатый заботится о Господнем, как угодить Господу;Ich wollte aber, daß ihr ohne Sorge wäret. Wer ledig ist, der sorgt, was dem HERRN angehört, wie er dem HERRN gefalle;我 願 你 們 無 所 罣 慮 。 沒 有 娶 妻 的 、 是 為 主 的 事 罣 慮 、 想 怎 樣 叫 主 喜 悅 。Kaygısız olmanızı istiyorum. Evli olmayan erkek, Rabbi nasıl hoşnut edeceğini düşünerek Rabbin işleri için kaygılanır.我 愿 你 们 无 所 罣 虑 。 没 冇 娶 妻 的 ， 是 为 主 的 事 罣 虑 ， 想 怎 样 叫 主 喜 悦 。But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;فاريد ان تكونوا بلا هم. غير المتزوج يهتم في ما للرب كيف يرضي الرب.
33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸀ἀρέσῃ τῇ γυναικί,
Empero el que se casó tiene cuidado de las cosas que son del mundo, cómo ha de agradar á su mujer.et celui qui est marié s'inquiète des choses du monde, des moyens de plaire à sa femme.Mas o que é casado cuida das coisas do mundo, em como há de agradar à mulher.а женатый заботится о мирском, как угодить жене. Есть разность между замужнею и девицею:wer aber freit, der sorgt, was der Welt angehört, wie er dem Weibe gefalle. Es ist ein Unterschied zwischen einem Weibe und einer Jungfrau:娶 了 妻 的 、 是 為 世 上 的 事 罣 慮 、 想 怎 樣 叫 妻 子 喜 悅 。Evli erkekse karısını nasıl hoşnut edeceğini düşünerek dünya işleri için kaygılanır.娶 了 妻 的 ， 是 为 世 上 的 事 罣 虑 ， 想 怎 样 叫 妻 子 喜 悦 。But he that is married careth for the things that are of the world, how he may please his wife.But he that is married cares for the things that are of the world, how he may please his wife.but he that is married is careful for the things of the world, how he may please his wife,and the married is anxious for the things of the world, how he shall please the wife.but he who is married is concerned about the things of the world, how he may please his wife.but he that has married cares for the things of the world, how he shall please his wife.but the married man is anxious about worldly affairs, how to please his wife,واما المتزوج فيهتم في ما للعالم كيف يرضي امرأته.
34 ⸀καὶ μεμέρισται. καὶ ἡ γυνὴ ⸂ἡ ἄγαμος⸃ καὶ ἡ ⸀παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ ⸀τῷ σώματι καὶ ⸁τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸀ἀρέσῃ τῷ ἀνδρί.
Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.Il y a de même une différence entre la femme et la vierge: celle qui n'est pas mariée s'inquiète des choses du Seigneur, afin d'être sainte de corps et d'esprit; et celle qui est mariée s'inquiète des choses du monde, des moyens de plaire à son mari.Há diferença entre a mulher casada e a virgem. A solteira cuida das coisas do Senhor para ser santa, tanto no corpo como no espírito; porém, a casada cuida das coisas do mundo, em como há de agradar ao marido.незамужняя заботится о Господнем, как угодить Господу, чтобы быть святою и телом и духом; а замужняя заботится о мирском, как угодить мужу.welche nicht freit, die sorgt, was dem HERRN angehört, daß sie heilig sei am Leib und auch am Geist; die aber freit, die sorgt, was der Welt angehört, wie sie dem Manne gefalle.婦 人 和 處 女 也 有 分 別 。 沒 有 出 嫁 的 、 是 為 主 的 事 罣 慮 、 要 身 體 靈 魂 都 聖 潔 ． 已 經 出 嫁 的 、 是 為 世 上 的 事 罣 慮 、 想 怎 樣 叫 丈 夫 喜 悅 。Böylece ilgisi bölünür. Evli olmayan kadın ya da kız hem bedence hem ruhça kutsal olmak amacıyla Rabbin işleri için kaygılanır. Evli kadınsa kocasını nasıl hoşnut edeceğini düşünerek dünya işleri için kaygılanır.妇 人 和 处 女 也 冇 分 别 。 没 冇 出 嫁 的 ， 是 为 主 的 事 罣 虑 ， 要 身 体 、 灵 魂 都 圣 洁 ； 已 经 出 嫁 的 ， 是 为 世 上 的 事 罣 虑 ， 想 怎 样 叫 丈 夫 喜 悦 。There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.ان بين الزوجة والعذراء فرقا. غير المتزوجة تهتم في ما للرب لتكون مقدسة جسدا وروحا. واما المتزوجة فتهتم في ما للعالم كيف ترضي رجلها
35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν ⸀σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ ⸀εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως.
Esto empero digo para vuestro provecho; no para echaros lazo, sino para lo honesto y decente, y para que sin impedimento os lleguéis al Señor.Je dis cela dans votre intérêt; ce n'est pas pour vous prendre au piège, c'est pour vous porter à ce qui est bienséant et propre à vous attacher au Seigneur sans distraction.E digo isto para proveito vosso; não para vos enlaçar, mas para o que é decente e conveniente, para vos unirdes ao Senhor sem distração alguma.Говорю это для вашей же пользы, не с тем, чтобы наложить на вас узы, но чтобы вы благочинно и непрестанно [служили] Господу без развлечения.Solches aber sage ich zu eurem Nutzen; nicht, daß ich euch einen Strick um den Hals werfe, sondern dazu, daß es fein zugehe und ihr stets ungehindert dem HERRN dienen könntet.我 說 這 話 、 是 為 你 們 的 益 處 ． 不 是 要 牢 籠 你 們 、 乃 是 要 叫 你 們 行 合 宜 的 事 、 得 以 殷 勤 服 事 主 、 沒 有 分 心 的 事 。Bunu sizin iyiliğiniz için söylüyorum, özgürlüğünüzü kısıtlamak için değil. İlginizi dağıtmadan, Rabbe adanmış olarak, Ona yaraşır biçimde yaşamanızı istiyorum.我 说 这 话 是 为 你 们 的 益 处 ， 不 是 要 牢 笼 你 们 ， 乃 是 要 叫 你 们 行 合 宜 的 事 ， 得 以 殷 勤 服 事 主 ， 没 冇 分 心 的 事 。And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.And this I speak for your own profit; not that I may cast a snare on you, but for that which is comely, and that you may attend on the Lord without distraction.And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,This I say for your own profit; not that I may throw a snare on you, but for that which is appropriate, and that you may attend to the Lord without distraction.But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.هذا اقوله لخيركم ليس لكي ألقي عليكم وهقا بل لاجل اللياقة والمثابرة للرب من دون ارتباك.
36 Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
Mas, si á alguno parece cosa fea en su hija virgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.Si quelqu'un regarde comme déshonorant pour sa fille de dépasser l'âge nubile, et comme nécessaire de la marier, qu'il fasse ce qu'il veut, il ne pèche point; qu'on se marie.Mas, se alguém julga que trata indignamente a sua virgem, se tiver passado a flor da idade, e se for necessário, que faça o tal o que quiser; não peca; casem-se.Если же кто почитает неприличным для своей девицы то, чтобы она, будучи в зрелом возрасте, оставалась так, тот пусть делает, как хочет: не согрешит; пусть [таковые] выходят замуж.So aber jemand sich läßt dünken, es wolle sich nicht schicken mit seiner Jungfrau, weil sie eben wohl mannbar ist, und es will nichts anders sein, so tue er, was er will; er sündigt nicht, er lasse sie freien.若 有 人 以 為 自 己 待 他 的 女 兒 不 合 宜 、 女 兒 也 過 了 年 歲 、 事 又 當 行 、 他 就 可 隨 意 辦 理 、 不 算 有 罪 、 叫 二 人 成 親 就 是 了 。Bir kimse nişanlı olduğu kıza yakışıksız davrandığını düşünüyorsa, aşırı tutkuları varsa ve evlenmesi gerekiyorsa, istediğini yapsın, günah işlemiş olmaz; evlensinler.若 冇 人 以 为 自 己 待 他 的 女 儿 不 合 宜 ， 女 儿 也 过 了 年 岁 ， 事 又 当 行 ， 他 就 可 随 意 办 理 ， 不 算 冇 罪 ， 叫 二 人 成 亲 就 是 了 。But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.But if any man think that he behaves himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn`t sin. Let them marry.But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.ولكن ان كان احد يظن انه يعمل بدون لياقة نحو عذرائه اذا تجاوزت الوقت وهكذا لزم ان يصير فليفعل ما يريد. انه لا يخطئ. فليتزوجا.
37 ὃς δὲ ἕστηκεν ⸂ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος⸃ μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ⸂ἰδίᾳ καρδίᾳ⸃, ⸀τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ⸀ποιήσει·
Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su hija virgen, bien hace.Mais celui qui a pris une ferme résolution, sans contrainte et avec l'exercice de sa propre volonté, et qui a décidé en son coeur de garder sa fille vierge, celui-là fait bien.Todavia o que está firme em seu coração, não tendo necessidade, mas com poder sobre a sua própria vontade, se resolveu no seu coração guardar a sua virgem, faz bem.Но кто непоколебимо тверд в сердце своем и, не будучи стесняем нуждою, но будучи властен в своей воле, решился в сердце своем соблюдать свою деву, тот хорошо поступает.Wenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.倘 若 人 心 裡 堅 定 、 沒 有 不 得 已 的 事 、 並 且 由 得 自 己 作 主 、 心 裡 又 決 定 了 留 下 女 兒 不 出 嫁 、 如 此 行 也 好 。Ama zorunluluk altında bulunmayan, yüreği kararlı, istediğini yapabilecek durumdaki kişi, nişanlısıyla evlenmemeye yüreğinde karar vermişse, iyi eder.倘 若 人 心 里 坚 定 ， 没 冇 不 得 已 的 事 ， 并 且 由 得 自 己 作 主 ， 心 里 又 决 定 了 留 下 女 儿 不 出 嫁 ， 如 此 行 也 好 。Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well.And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, will do well.But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.واما من اقام راسخا في قلبه وليس له اضطرار بل له سلطان على ارادته وقد عزم على هذا في قلبه ان يحفظ عذراءه فحسنا يفعل.
38 ὥστε καὶ ὁ ⸀γαμίζων ⸂τὴν παρθένον ἑαυτοῦ⸃ καλῶς ποιεῖ, ⸂καὶ ὁ⸃ μὴ ⸁γαμίζων κρεῖσσον ⸀ποιήσει.
Así que, el que la da en casamiento, bien hace; y el que no la da en casamiento, hace mejor.Ainsi, celui qui marie sa fille fait bien, et celui qui ne la marie pas fait mieux.De sorte que, o que a dá em casamento faz bem; mas o que não a dá em casamento faz melhor.Посему выдающий замуж свою девицу поступает хорошо; а не выдающий поступает лучше.Demnach, welcher verheiratet, der tut wohl; welcher aber nicht verheiratet, der tut besser.這 樣 看 來 、 叫 自 己 的 女 兒 出 嫁 是 好 ． 不 叫 他 出 嫁 更 是 好 。Kısacası nişanlısıyla evlenen iyi eder, evlenmeyense daha iyi eder.这 样 看 来 ， 叫 自 己 的 女 儿 出 嫁 是 好 ， 不 叫 他 出 嫁 更 是 好 。So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.So then he that gives her in marriage does well; but he that gives her not in marriage does better.So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better.so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.So then both he who gives his own virgin in marriage does well, and he who doesn`t give her in marriage will do better.So that he that marries himself does well; and he that does not marry does better.So that he who marries his betrothed does well; and he who refrains from marriage will do better.اذا من زوج فحسنا يفعل ومن لا يزوج يفعل احسن.
39 Γυνὴ ⸀δέδεται ἐφ’ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν ⸀δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ·
La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor.Une femme est liée aussi longtemps que son mari est vivant; mais si le mari meurt, elle est libre de se marier à qui elle veut; seulement, que ce soit dans le Seigneur.A mulher casada está ligada pela lei todo o tempo que o seu marido vive; mas, se falecer o seu marido fica livre para casar com quem quiser, contanto que seja no Senhor.Жена связана законом, доколе жив муж ее; если же муж ее умрет, свободна выйти, за кого хочет, только в Господе.Ein Weib ist gebunden durch das Gesetz, solange ihr Mann lebt; so aber ihr Mann entschläft, ist sie frei, zu heiraten, wen sie will, nur, daß es im HERRN geschehe.丈 夫 活 著 的 時 候 、 妻 子 是 被 約 束 的 ． 丈 夫 若 死 了 、 妻 子 就 可 以 自 由 、 隨 意 再 嫁 ． 只 是 要 嫁 這 在 主 裡 面 的 人 。Kadın, kocası yaşadıkça kocasına bağlıdır. Kocası ölürse dilediği kimseyle evlenmekte özgürdür; yeter ki, o kişi Rabbe ait biri olsun.丈 夫 活 着 的 时 候 ， 妻 子 是 被 约 束 的 ； 丈 夫 若 死 了 ， 妻 子 就 可 以 自 由 ， 随 意 再 嫁 ， 只 是 要 嫁 这 在 主 里 面 的 人 。The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;A wife is bound by law for so long time as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.المرأة مرتبطة بالناموس ما دام رجلها حيّا. ولكن ان مات رجلها فهي حرّة لكي تتزوج بمن تريد في الرب فقط.
40 μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην, δοκῶ ⸀δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν.
Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios.Elle est plus heureuse, néanmoins, si elle demeure comme elle est, suivant mon avis. Et moi aussi, je crois avoir l'Esprit de Dieu.Será, porém, mais bem-aventurada se ficar assim, segundo o meu parecer, e também eu cuido que tenho o Espírito de Deus.Но она блаженнее, если останется так, по моему совету; а думаю, и я имею Духа Божия.Seliger ist sie aber, wo sie also bleibt, nach meiner Meinung. Ich halte aber dafür, ich habe auch den Geist Gottes.然 而 按 我 的 意 見 、 若 常 守 節 更 有 福 氣 ． 我 也 想 自 己 是 被 神 的 靈 感 動 了 。Ama dul kadın, olduğu gibi kalırsa daha mutlu olur. Ben böyle düşünüyorum ve sanırım bende de Tanrı'nın Ruhu vardır.然 而 按 我 的 意 见 ， 若 常 守 节 更 冇 福 气 。 我 也 想 自 己 是 被 神 的 灵 感 动 了 。But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.But she is happier if she stays as she is, in my judgment, and I think that I also have God`s Spirit.But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.ولكنها اكثر غبطة ان لبثت هكذا بحسب رأيي. واظن اني انا ايضا عندي روح الله
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