1CO 8

13 verses

1 Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.

Y POR lo que hace á lo sacrificado á los ídolos, sabemos que todos tenemos ciencia. La ciencia hincha, mas la caridad edifica.Pour ce qui concerne les viandes sacrifiées aux idoles, nous savons que nous avons tous la connaissance. -La connaissance enfle, mais la charité édifie.ORA, no tocante às coisas sacrificadas aos ídolos, sabemos que todos temos ciência. A ciência incha, mas o amor edifica.О идоложертвенных [яствах] мы знаем, потому что мы все имеем знание; но знание надмевает, а любовь назидает.Von dem Götzenopfer aber wissen wir; denn wir haben alle das Wissen. Das Wissen bläst auf, aber die Liebe bessert.論到祭偶像之物、我們曉得我們都有知識．但知識是叫人自高自大、惟有愛心能造就人。Şimdi putlara sunulan kurbanların etine gelelim. ‹‹Hepimizin bilgisi var›› diyorsunuz, bunu biliyoruz. Bilgi insanı böbürlendirir, sevgiyse geliştirir.论到祭偶象之物，我们晓得我们都冇知识。但知识是叫人自高自大，惟冇爱心能造就人。Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.Now as touching things offered to idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.واما من جهة ما ذبح للاوثان فنعلم ان لجميعنا علما. العلم ينفخ ولكن المحبة تبني.

2 ⸀εἴ τις δοκεῖ ⸀ἐγνωκέναι τι, ⸀οὔπω ⸀ἔγνω καθὼς δεῖ γνῶναι·

Y si alguno se imagina que sabe algo, aun no sabe nada como debe saber.Si quelqu'un croit savoir quelque chose, il n'a pas encore connu comme il faut connaître.E, se alguém cuida saber alguma coisa, ainda não sabe como convém saber.Кто думает, что он знает что–нибудь, тот ничего еще не знает так, как должно знать.So aber jemand sich dünken läßt, er wisse etwas, der weiß noch nichts, wie er wissen soll.若有人以為自己知道甚麼、按他所當知道的、他仍是不知道．Bir şey bildiğini sanan, henüz bilmesi gerektiği gibi bilmiyordur.若冇人以为自己知道甚么，按他所当知道的，他仍是不知道。And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.And if any man think that he knows any thing, he knows nothing yet as he ought to know.If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;But if anyone thinks that he knows anything, he doesn`t yet know as he ought to know.If any one think he knows anything, he knows nothing yet as he ought to know [it].If any one imagines that he knows something, he does not yet know as he ought to know.فان كان احد يظن انه يعرف شيئا فانه لم يعرف شيئا بعد كما يجب ان يعرف.

3 εἰ δέ τις ἀγαπᾷ τὸν θεόν, οὗτος ἔγνωσται ὑπ’ αὐτοῦ.

Mas si alguno ama á Dios, el tal es conocido de él.Mais si quelqu'un aime Dieu, celui-là est connu de lui. -Mas, se alguém ama a Deus, esse é conhecido dele.Но кто любит Бога, тому дано знание от Него.So aber jemand Gott liebt, der ist von ihm erkannt.若有人愛神、這人乃是神所知道的。Ama Tanrıyı seveni Tanrı bilir.若冇人爱神，这人乃是神所知道的。But if any man love God, the same is known of him.But if any man love God, the same is known of him.but if any man loveth God, the same is known by him.and if any one doth love God, this one hath been known by Him.But if anyone loves God, the same is known by him.But if any one love God, *he* is known of him):But if one loves God, one is known by him.ولكن ان كان احد يحب الله فهذا معروف عنده.

4 Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ⸀θεὸς εἰ μὴ εἷς.

Acerca, pues, de las viandas que son saacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.Pour ce qui est donc de manger des viandes sacrifiées aux idoles, nous savons qu'il n'y a point d'idole dans le monde, et qu'il n'y a qu'un seul Dieu.Assim que, quanto ao comer das coisas sacrificadas aos ídolos, sabemos que o ídolo nada é no mundo, e que não há outro Deus, senão um só.Итак об употреблении в пищу идоложертвенного мы знаем, что идол в мире ничто, и что нет иного Бога, кроме Единого.So wissen wir nun von der Speise des Götzenopfers, daß ein Götze nichts in der Welt sei und daß kein andrer Gott sei als der eine.論到喫祭偶像之物、我們知道偶像在世上算不得甚麼．也知道神只有一位、再沒有別的神。Putlara sunulan kurban etinin yenmesine gelince, biliyoruz ki, ‹‹Dünyada put bir hiçtir›› ve ‹‹Birden fazla Tanrı yoktur››.论到吃祭偶象之物，我们知道偶象在世上算不得甚么，也知道神只冇一位，再没冇别的神。As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."فمن جهة اكل ما ذبح للاوثان نعلم ان ليس وثن في العالم وان ليس اله آخر الا واحدا.

5 καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,

Porque aunque haya algunos que se llamen dioses, ó en el cielo, ó en la tierra (como hay muchos dioses y muchos señores),Car, s'il est des êtres qui sont appelés dieux, soit dans le ciel, soit sur la terre, comme il existe réellement plusieurs dieux et plusieurs seigneurs,Porque, ainda que haja também alguns que se chamem deuses, quer no céu quer na terra (como há muitos deuses e muitos senhores),Ибо хотя и есть так называемые боги, или на небе, или на земле, так как есть много богов и господ много, –Und wiewohl welche sind, die Götter genannt werden, es sei im Himmel oder auf Erden (sintemal es sind viele Götter und Herren),雖有稱為神的、或在天、或在地．就如那許多的神、許多的主．Yerde ya da gökte ilah diye adlandırılanlar varsa da -nitekim pekçok ‹‹ilah››, pekçok ‹‹rab›› vardır- bizim için tek bir Tanrı Baba vardır. O her şeyin kaynağıdır, bizler Onun için yaşıyoruz. Tek bir Rab var, O da İsa Mesihtir. Her şey Onun aracılığıyla yaratıldı, biz de Onun aracılığıyla yaşıyoruz.虽冇称为神的，或在天，或在地，就如那许多的神，许多的主；For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--لانه وان وجد ما يسمى آلهة سواء كان في السماء او على الارض كما يوجد آلهة كثيرون وارباب كثيرون.

6 ἀλλ’ ἡμῖν εἷς θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς κύριος Ἰησοῦς Χριστός, δι’ οὗ τὰ πάντα καὶ ἡμεῖς δι’ αὐτοῦ.

Nosotros empero no tenemos más de un Dios, el Padre, del cual son todas las cosas, y nosotros en él: y un Señor Jesucristo, por el cual son todas las cosas, y nosotros por él.néanmoins pour nous il n'y a qu'un seul Dieu, le Père, de qui viennent toutes choses et pour qui nous sommes, et un seul Seigneur, Jésus Christ, par qui sont toutes choses et par qui nous sommes.Todavia para nós há um só Deus, o Pai, de quem é tudo e para quem nós vivemos; e um só Senhor, Jesus Cristo, pelo qual são todas as coisas, e nós por ele.но у нас один Бог Отец, из Которого все, и мы для Него, и один Господь Иисус Христос, Которым все, и мы Им.so haben wir doch nur einen Gott, den Vater, von welchem alle Dinge sind und wir zu ihm; und einen HERRN, Jesus Christus, durch welchen alle Dinge sind und wir durch ihn.然而我們只有一位神、就是父萬物都本於他、我們也歸於他．並有一位主、就是耶穌基督、萬物都是藉著他有的、我們也是藉著他有的。然而我们只冇一位神，就是父，万物都本于他；我们也归于他 ― 并冇一位主，就是耶稣基督 ― 万物都是藉着他冇的；我们也是藉着他冇的。But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;yet to us there is one God, the Father, of whom are all things, and we to him; and one Lord, Jesus Christ, through whom are all things, and we through him.yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.لكن لنا اله واحد الآب الذي منه جميع الاشياء ونحن له. ورب واحد يسوع المسيح الذي به جميع الاشياء ونحن به.

7 Ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ ⸂ἕως ἄρτι τοῦ εἰδώλου⸃ ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.

Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada.Mais cette connaissance n'est pas chez tous. Quelques-uns, d'après la manière dont ils envisagent encore l'idole, mangent de ces viandes comme étant sacrifiées aux idoles, et leur conscience, qui est faible, en est souillée.Mas nem em todos há conhecimento; porque alguns até agora comem, no seu costume para com o ídolo, coisas sacrificadas ao ídolo; e a sua consciência, sendo fraca, fica contaminada.Но не у всех [такое] знание: некоторые и доныне с совестью, [признающею] идолов, едят [идоложертвенное] как жертвы идольские, и совесть их, будучи немощна, оскверняется.Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen's für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, befleckt.但人不都有這等知識．有人到如今因拜慣了偶像、就以為所喫的是祭偶像之物．他們的良心既然軟弱、也就污穢了。Ne var ki, herkes bu bilgiye sahip değildir. Hâlâ putperest alışkanlıklarının etkisinde kalan bazıları, yedikleri etin puta sunulduğunu düşünüyorlar. Vicdanları zayıf olduğu için lekeleniyor.但人不都冇这等知识。冇人到如今因拜惯了偶象，就以为所吃的是祭偶象之物。他们的良心既然软弱，也就污秽了。Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.However, that knowledge isn`t in all men. But some, being used until now to the idol, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.ولكن ليس العلم في الجميع. بل اناس بالضمير نحو الوثن الى الآن ياكلون كانه مما ذبح لوثن. فضميرهم اذ هو ضعيف يتنجس.

8 βρῶμα δὲ ἡμᾶς οὐ ⸀παραστήσει τῷ θεῷ· οὔτε ⸂γὰρ ἐὰν φάγωμεν, περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν, ὑστερούμεθα⸃.

Si bien la vianda no nos hace más aceptos á Dios: porque ni que comamos, seremos más ricos; ni que no comamos, seremos más pobres.Ce n'est pas un aliment qui nous rapproche de Dieu: si nous en mangeons, nous n'avons rien de plus; si nous n'en mangeons pas, nous n'avons rien de moins.Ora a comida não nos faz agradáveis a Deus, porque, se comemos, nada temos de mais e, se não comemos, nada nos falta.Пища не приближает нас к Богу: ибо, едим ли мы, ничего не приобретаем; не едим ли, ничего не теряем.Aber die Speise fördert uns vor Gott nicht: essen wir, so werden wir darum nicht besser sein; essen wir nicht, so werden wir darum nicht weniger sein.其實食物不能叫神看中我們．因為我們不喫也無損、喫也無益。Yiyecek bizi Tanrıya yaklaştırmaz. Yemezsek bir kaybımız olmaz, yersek de bir kazancımız olmaz.其实食物不能叫神看中我们，因为我们不吃也无损，吃也无益。But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.But meat commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;But food will not commend us to God. For neither, if we don`t eat, are we the worse; nor, if we eat, are we the better.But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.ولكن الطعام لا يقدمنا الى الله. لاننا ان اكلنا لا نزيد وان لم ناكل لا ننقص.

9 βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ⸀ἀσθενέσιν.

Mas mirad que esta vuestra libertad no sea tropezadero á los que son flacos.Prenez garde, toutefois, que votre liberté ne devienne une pierre d'achoppement pour les faibles.Mas vede que essa liberdade não seja de alguma maneira escândalo para os fracos.Берегитесь однако же, чтобы эта свобода ваша не послужила соблазном для немощных.Sehet aber zu, daß diese eure Freiheit nicht gerate zum Anstoß der Schwachen!只是們們要謹慎、恐怕你們這自由、竟成了那軟弱人的絆腳石。Yalnız dikkat edin, bu özgürlüğünüz vicdanı zayıf olanların sürçmesine neden olmasın.只是你们要谨慎，恐怕你们这自由竟成了那软弱人的绊脚石。But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.But take heed lest by any means this liberty of your' become a stumbling block to them that are weak.But take heed lest by any means this liberty of yours become a stumblingblock to the weak.but see, lest this privilege of yours may become a stumbling-block to the infirm,But be careful that by any means this liberty of yours doesn`t become a stumbling block to the weak.But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.Only take care lest this liberty of yours somehow become a stumbling block to the weak.ولكن انظروا لئلا يصير سلطانكم هذا معثرة للضعفاء.

10 ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;

Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?Car, si quelqu'un te voit, toi qui as de la connaissance, assis à table dans un temple d'idoles, sa conscience, à lui qui est faible, ne le portera-t-elle pas à manger des viandes sacrifiées aux idoles?Porque, se alguém te vir a ti, que tens ciência, sentado à mesa no templo dos ídolos, não será a consciência do que é fraco induzida a comer das coisas sacrificadas aos ídolos?Ибо если кто–нибудь увидит, что ты, имея знание, сидишь за столом в капище, то совесть его, как немощного, не расположит ли и его есть идоложертвенное?Denn so dich, der du die Erkenntnis hast, jemand sähe zu Tische sitzen im Götzenhause, wird nicht sein Gewissen, obwohl er schwach ist, ermutigt, das Götzenopfer zu essen?若有人見你這有知識的、在偶像的廟裡坐席、這人的良心、若是軟弱、豈不放膽去喫那祭偶像之物麼。Eğer zayıf vicdanlı biri, bilgili olan seni bir put tapınağında sofraya oturmuş görürse, puta sunulan kurbanın etini yemek için cesaret almaz mı?若冇人见你这冇知识的，在偶象的庙里坐席，这人的良心，若是软弱，岂不放胆去吃那祭偶象之物么？For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;For if any man see you which have knowledge sit at meat in the idol' temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;For if a man see thee who hast knowledge sitting at meat in an idol`s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?for if any one may see thee that hast knowledge in an idol`s temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,For if a man sees you who have knowledge sitting in an idol`s temple, won`t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?لانه ان رآك احد يا من له علم متكئا في هيكل وثن أفلا يتقوى ضميره اذ هو ضعيف حتى يأكل ما ذبح للاوثان

11 ⸂ἀπόλλυται γὰρ⸃ ὁ ἀσθενῶν ⸀ἐν τῇ σῇ γνώσει, ⸂ὁ ἀδελφὸς⸃ δι’ ὃν Χριστὸς ἀπέθανεν.

Y por tu ciencia se perderá el hermano flaco por el cual Cristo murió.Et ainsi le faible périra par ta connaissance, le frère pour lequel Christ est mort!E pela tua ciência perecerá o irmão fraco, pelo qual Cristo morreu.И от знания твоего погибнет немощный брат, за которого умер Христос.Und also wird über deiner Erkenntnis der schwache Bruder umkommen, um des willen doch Christus gestorben ist.因此、基督為他死的那軟弱弟兄、也就因你的知識沉淪了。Sonuçta bu zayıf vicdanlı kişi, Mesihin uğruna öldüğü bu kardeş, senin bilgin yüzünden mahvolur!因此，基督为他死的那软弱弟兄，也就因你的知识沉沦了。And through thy knowledge shall the weak brother perish, for whom Christ died?And through your knowledge shall the weak brother perish, for whom Christ died?For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.And so by your knowledge this weak man is destroyed, the brother for whom Christ died.فيهلك بسبب علمك الاخ الضعيف الذي مات المسيح من اجله.

12 οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.

De esta manera, pues, pecando contra los hermanos, é hiriendo su flaca conciencia, contra Cristo pecáis.En péchant de la sorte contre les frères, et en blessant leur conscience faible, vous péchez contre Christ.Ora, pecando assim contra os irmãos, e ferindo a sua fraca consciência, pecais contra Cristo.А согрешая таким образом против братьев и уязвляя немощную совесть их, вы согрешаете против Христа.Wenn ihr aber also sündigt an den Brüdern, und schlagt ihr schwaches Gewissen, so sündigt ihr an Christo.你們這樣得罪弟兄們、傷了他們軟弱的良心、就是得罪基督。Bu şekilde kardeşlere karşı günah işleyip onların zayıf vicdanlarını yaralayarak Mesihe karşı günah işlemiş olursunuz.你们这样得罪弟兄们，伤了他们软弱的良心，就是得罪基督。But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.But when you sin so against the brothers, and wound their weak conscience, you sin against Christ.And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.وهكذا اذ تخطئون الى الاخوة وتجرحون ضميرهم الضعيف تخطئون الى المسيح.

13 διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.

Por lo cual, si la comida es á mi hermano ocasión de caer, jamás comeré carne por no escandalizar á mi hermano.C'est pourquoi, si un aliment scandalise mon frère, je ne mangerai jamais de viande, afin de ne pas scandaliser mon frère.Por isso, se a comida escandalizar a meu irmão, nunca mais comerei carne, para que meu irmão não se escandalize.И потому, если пища соблазняет брата моего, не буду есть мяса вовек, чтобы не соблазнить брата моего.Darum, so die Speise meinen Bruder ärgert, wollt ich nimmermehr Fleisch essen, auf daß ich meinen Bruder nicht ärgere.所以食物若叫我弟兄跌倒、我就永遠不喫肉、免得叫我弟兄跌倒了。Bu nedenle, yediğim şey kardeşimin sendeleyip düşmesine yol açacaksa, kardeşimin düşmemesi için bir daha et yemeyeceğim.所以，食物若叫我弟兄跌倒，我就永远不吃肉，免得叫我弟兄跌倒了。Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don`t cause my brother to stumble.Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.لذلك ان كان طعام يعثر اخي فلن آكل لحما الى الابد لئلا اعثر اخي