27 verses
1 Οὐκ εἰμὶ ⸂ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος⸃; οὐχὶ ⸀Ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;
¿NO soy apóstol? ¿no soy libre? ¿no he visto á Jesús el Señor nuestro? ¿no sois vosotros mi obra en el Señor?Ne suis-je pas libre? Ne suis-je pas apôtre? N'ai-je pas vu Jésus notre Seigneur? N'êtes-vous pas mon oeuvre dans le Seigneur?NÃO sou eu apóstolo? Não sou livre? Não vi eu a Jesus Cristo SENHOR nosso? Não sois vós a minha obra no Senhor?Не Апостол ли я? Не свободен ли я? Не видел ли я Иисуса Христа, Господа нашего? Не мое ли дело вы в Господе?Bin ich nicht ein Apostel? Bin ich nicht frei? Habe ich nicht unsern HERRN Jesus Christus gesehen? Seid ihr nicht mein Werk in dem HERRN?我 不 是 自 由 的 麼 ． 我 不 是 使 徒 麼 ． 我 不 是 見 過 我 們 的 主 耶 穌 麼 ． 你 們 不 是 我 在 主 裡 面 所 作 之 工 麼 。Özgür değil miyim? Elçi değil miyim? Rabbimiz İsayı görmedim mi? Sizler Rab yolunda verdiğim emeğin ürünü değil misiniz?我 不 是 自 由 的 么 ？ 我 不 是 使 徒 么 ？ 我 不 是 见 过 我 们 的 主 耶 稣 么 ？ 你 们 不 是 我 在 主 里 面 所 做 之 工 么 ？Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord?Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?Am I not free? Am I not an apostle? Haven`t I seen Jesus Christ, our Lord? Aren`t you my work in the Lord?Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in [the] Lord?Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?ألست انا رسولا. ألست انا حرا. أما رأيت يسوع المسيح ربنا. ألستم انتم عملي في الرب.
2 εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι, ἡ γὰρ σφραγίς ⸂μου τῆς⸃ ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.
Si á los otros no soy apóstol, á vosotros ciertamente lo soy: porque el sello de mi apostolado sois vosotros en el Señor.Si pour d'autres je ne suis pas apôtre, je le suis au moins pour vous; car vous êtes le sceau de mon apostolat dans le Seigneur.Se eu não sou apóstolo para os outros, ao menos o sou para vós; porque vós sois o selo do meu apostolado no Senhor.Если для других я не Апостол, то для вас [Апостол]; ибо печать моего апостольства – вы в Господе.Bin ich andern nicht ein Apostel, so bin ich doch euer Apostel; denn das Siegel meines Apostelamts seid ihr in dem HERRN.假 若 在 別 人 我 不 是 使 徒 、 在 你 們 我 總 是 使 徒 ． 因 為 你 們 在 主 裡 面 正 是 我 作 使 徒 的 印 證 。Başkaları için elçi değilsem bile, sizler için elçiyim ya! Rab yolunda elçiliğimin kanıtı sizsiniz.假 若 在 别 人 ， 我 不 是 使 徒 ， 在 你 们 ， 我 总 是 使 徒 ， 因 为 你 们 在 主 里 面 正 是 我 作 使 徒 的 印 證 。If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.If I be not an apostle to others, yet doubtless I am to you: for the seal of my apostleship are you in the Lord.If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are *ye* in [the] Lord.If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.ان كنت لست رسولا الى آخرين فانما انا اليكم رسول لانكم انتم ختم رسالتي في الرب.
3 Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ⸂ἐστιν αὕτη⸃.
Esta es mi respuesta á los que me preguntan.C'est là ma défense contre ceux qui m'accusent.Esta é minha defesa para com os que me condenam.Вот мое защищение против осуждающих меня.Also antworte ich, wenn man mich fragt.我 對 那 盤 問 我 的 人 、 就 是 這 樣 分 訴 。Beni sorguya çekenlere karşı kendimi böyle savunurum.我 对 那 盘 问 我 的 人 就 是 这 样 分 诉 ：Mine answer to them that do examine me is this,My answer to them that do examine me is this,My defence to them that examine me is this.My defence to those who examine me in this;My defense to those who examine me is this.My defence to those who examine me is this:This is my defense to those who would examine me.هذا هو احتجاجي عند الذين يفحصونني.
4 μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ ⸀πεῖν;
Qué, ¿no tenemos potestad de comer y de beber?N'avons-nous pas le droit de manger et de boire?Não temos nós direito de comer e beber?Или мы не имеем власти есть и пить?Haben wir nicht Macht zu essen und zu trinken?難 道 我 們 沒 有 權 柄 靠 福 音 喫 喝 麼 。Yiyip içmeye hakkımız yok mu bizim?难 道 我 们 没 冇 权 柄 靠 福 音 吃 喝 么 ？Have we not power to eat and to drink?Have we not power to eat and to drink?Have we no right to eat and to drink?have we not authority to eat and to drink?Have we no right to eat and to drink?Have we not a right to eat and to drink?Do we not have the right to our food and drink?ألعلنا ليس لنا سلطان ان نأكل ونشرب.
5 μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ Κηφᾶς;
¿No tenemos potestad de traer con nosotros una hermana mujer también como los otros apóstoles, y los hermanos del Señor, y Cefas?N'avons-nous pas le droit de mener avec nous une soeur qui soit notre femme, comme font les autres apôtres, et les frères du Seigneur, et Céphas?Não temos nós direito de levar conosco uma esposa crente, como também os demais apóstolos, e os irmãos do Senhor, e Cefas?Или не имеем власти иметь спутницею сестру жену, как и прочие Апостолы, и братья Господни, и Кифа?Haben wir nicht auch Macht, eine Schwester zum Weibe mit umherzuführen wie die andern Apostel und des HERRN Brüder und Kephas?難 道 我 們 沒 有 權 柄 娶 信 主 的 姊 妹 為 妻 、 帶 著 一 同 往 來 、 彷 彿 其 餘 的 使 徒 、 和 主 的 弟 兄 、 並 磯 法 一 樣 麼 。Öbür elçiler gibi, Rabbin kardeşleri ve Kefas gibi, yanımızda imanlı bir eş gezdirmeye hakkımız yok mu?难 道 我 们 没 冇 权 柄 娶 信 主 的 姊 妹 为 妻 ， 带 着 一 同 往 来 ， 彷 彿 其 余 的 使 徒 和 主 的 弟 兄 并 矶 法 一 样 么 ？Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?Have we not power to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas?ألعلنا ليس لنا سلطان ان نجول باخت زوجة كباقي الرسل واخوة الرب وصفا.
6 ἢ μόνος ἐγὼ καὶ Βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν ⸀μὴ ἐργάζεσθαι;
¿O sólo yo y Bernabé no tenemos potestad de no trabajar?Ou bien, est-ce que moi seul et Barnabas nous n'avons pas le droit de ne point travailler?Ou só eu e Barnabé não temos direito de deixar de trabalhar?Или один я и Варнава не имеем власти не работать?Oder haben allein ich und Barnabas keine Macht, nicht zu arbeiten?獨 有 我 與 巴 拿 巴 沒 有 權 柄 不 作 工 麼 。Geçimi için çalışması gereken yalnız Barnabayla ben miyim?独 冇 我 与 巴 拿 巴 没 冇 权 柄 不 做 工 么 ？Or I only and Barnabas, have not we power to forbear working?Or I only and Barnabas, have not we power to forbear working?Or I only and Barnabas, have we not a right to forbear working?or only I and Barnabas, have we not authority -- not to work?Or have only Barnabas and I no right to not work?Or *I* alone and Barnabas, have we not a right not to work?Or is it only Barnabas and I who have no right to refrain from working for a living?ام انا وبرنابا وحدنا ليس لنا سلطان ان لا نشتغل.
7 τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ ⸂τὸν καρπὸν⸃ αὐτοῦ οὐκ ἐσθίει; ⸀τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;
¿Quién jamás peleó á sus expensas? ¿quién planta viña, y no come de su fruto? ¿ó quién apacienta el ganado, y no come de la leche del ganado?Qui jamais fait le service militaire à ses propres frais? Qui est-ce qui plante une vigne, et n'en mange pas le fruit? Qui est-ce qui fait paître un troupeau, et ne se nourrit pas du lait du troupeau?Quem jamais milita à sua própria custa? Quem planta a vinha e não come do seu fruto? Ou quem apascenta o gado e não se alimenta do leite do gado?Какой воин служит когда–либо на своем содержании? Кто, насадив виноград, не ест плодов его? Кто, пася стадо, не ест молока от стада?Wer zieht jemals in den Krieg auf seinen eigenen Sold? Wer pflanzt einen Weinberg, und ißt nicht von seiner Frucht? Oder wer weidet eine Herde, und nährt sich nicht von der Milch der Herde?有 誰 當 兵 、 自 備 糧 餉 呢 ． 有 誰 栽 種 葡 萄 園 、 不 喫 園 裡 的 果 子 呢 ． 有 誰 牧 養 牛 羊 、 不 喫 牛 羊 的 奶 呢 。Kim kendi parasıyla askerlik yapar? Kim bağ diker de ürününü yemez? Kim sürüyü güder de sütünden içmez?冇 谁 当 兵 自 备 粮 饷 呢 ？ 冇 谁 栽 葡 萄 园 不 吃 园 里 的 果 子 呢 ？ 冇 谁 牧 养 牛 羊 不 吃 牛 羊 的 奶 呢 ？Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock, and eats not of the milk of the flock?What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?What soldier ever serves at his own expense? Who plants a vineyard, and doesn`t eat of its fruit? Or who feeds a flock, and doesn`t drink from the flock`s milk?Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?من تجند قط بنفقة نفسه. ومن يغرس كرما ومن ثمره لا يأكل. او من يرعى رعية ومن لبن الرعية لا يأكل.
8 Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ ⸂καὶ ὁ νόμος ταῦτα οὐ⸃ λέγει;
¿Digo esto según los hombres? ¿no dice esto también la ley?Ces choses que je dis, n'existent-elles que dans les usages des hommes? la loi ne les dit-elle pas aussi?Digo eu isto segundo os homens? Ou não diz a lei também o mesmo?По человеческому ли только [рассуждению] я это говорю? Не то же ли говорит и закон?Rede ich aber solches auf Menschenweise? Sagt nicht solches das Gesetz auch?我 說 這 話 、 豈 是 照 人 的 意 見 ． 律 法 不 也 是 樣 說 麼 。İnsansal açıdan mı söylüyorum bunları? Kutsal Yasa da aynı şeyleri söylemiyor mu?我 说 这 话 ， 岂 是 照 人 的 意 见 ； 律 法 不 也 是 这 样 说 么 ？Say I these things as a man? or saith not the law the same also?Say I these things as a man? or said not the law the same also?Do I speak these things after the manner of men? or saith not the law also the same?According to man do I speak these things? or doth not also the law say these things?Do I speak these things according to the ways of men? Or doesn`t the law also say the same thing?Do I speak these things as a man, or does not the law also say these things?Do I say this on human authority? Does not the law say the same?ألعلي اتكلم بهذا كانسان ام ليس الناموس ايضا يقول هذا.
9 ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται· Οὐ ⸀κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ,
Porque en la ley de Moisés está escrito: No pondrás bozal al buey que trilla. ¿Tiene Dios cuidado de los bueyes?Car il est écrit dans la loi de Moïse: Tu n'emmuselleras point le boeuf quand il foule le grain. Dieu se met-il en peine des boeufs,Porque na lei de Moisés está escrito: Não atarás a boca ao boi que trilha o grão. Porventura tem Deus cuidado dos bois?Ибо в Моисеевом законе написано: не заграждай рта у вола молотящего. О волах ли печется Бог?Denn im Gesetz Mose's steht geschrieben: "Du sollst dem Ochsen nicht das Maul verbinden, der da drischt." Sorgt Gott für die Ochsen?就 如 摩 西 的 律 法 記 著 說 、 『 牛 在 場 上 踹 榖 的 時 候 、 不 可 籠 住 他 的 嘴 。 』 難 道 神 所 掛 念 的 是 牛 麼 ．Musanın Yasasında, ‹‹Harman döven öküzün ağzını bağlamayacaksın›› diye yazılmıştır. Tanrının kaygısı öküzler mi, yoksa bunu özellikle bizim için mi söylüyor? Kuşkusuz, bizim için yazılmıştır bu. Çünkü çift sürenin umutla sürmesi, harman dövenin de harmana ortak olma umuduyla dövmesi gerekir.就 如 摩 西 的 律 法 记 着 说 ： 牛 在 场 上 踹 榖 的 时 候 ， 不 可 笼 住 它 的 嘴 。 难 道 神 所 挂 念 的 是 牛 么 ？For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?For it is written in the law of Moses, You shall not muzzle the mouth of the ox that treads out the corn. Does God take care for oxen?For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;` for the oxen doth God care?For it is written in the law of Moses, "You shall not muzzle the ox when he treads out the corn." Is it for the oxen that God cares,For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?فانه مكتوب في ناموس موسى لا تكم ثورا دارسا. ألعل الله تهمه الثيران.
10 ἢ δι’ ἡμᾶς πάντως λέγει; δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ⸂ὀφείλει ἐπ’ ἐλπίδι⸃ ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ⸂ἐπ’ ἐλπίδι τοῦ μετέχειν⸃.
¿O dícelo enteramente por nosotros? Pues por nosotros está escrito: porque con esperanza ha de arar el que ara; y el que trilla, con esperanza de recibir el fruto.ou parle-t-il uniquement à cause de nous? Oui, c'est à cause de nous qu'il a été écrit que celui qui laboure doit labourer avec espérance, et celui qui foule le grain fouler avec l'espérance d'y avoir part.Ou não o diz certamente por nós? Certamente que por nós está escrito; porque o que lavra deve lavrar com esperança e o que debulha deve debulhar com esperança de ser participante.Или, конечно, для нас говорится? Так, для нас это написано; ибо, кто пашет, должен пахать с надеждою, и кто молотит, [должен молотить] с надеждою получить ожидаемое.Oder sagt er's nicht allerdinge um unsertwillen? Denn es ist ja um unsertwillen geschrieben. Denn der da pflügt, der soll auf Hoffnung pflügen; und der da drischt, der soll auf Hoffnung dreschen, daß er seiner Hoffnung teilhaftig werde.不 全 是 為 我 們 說 的 麼 ． 分 明 是 為 我 們 說 的 ． 因 為 耕 種 的 當 存 著 指 望 去 耕 種 ． 打 場 的 也 當 存 得 糧 的 指 望 去 打 場 。不 全 是 为 我 们 说 的 么 ？ 分 明 是 为 我 们 说 的 。 因 为 耕 种 的 当 存 着 指 望 去 耕 种 ； 打 场 的 也 当 存 得 粮 的 指 望 去 打 场 。Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.Or said he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope.or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, [to thresh] in hope of partaking.or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.or does he say it assuredly for our sake? Yes, for our sake it was written, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.ام يقول مطلقا من اجلنا. انه من اجلنا مكتوب. لانه ينبغي للحراث ان يحرث على رجاء وللدارس على رجاء ان يكون شريكا في رجائه.
11 εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;
Si nosotros os sembramos lo espiritual, ¿es gran cosa si segáremos lo vuestro carnal?Si nous avons semé parmi vous les biens spirituels, est-ce une grosse affaire si nous moissonnons vos biens temporels.Se nós vos semeamos as coisas espirituais, será muito que de vós recolhamos as carnais?Если мы посеяли в вас духовное, велико ли то, если пожнем у вас телесное?So wir euch das Geistliche säen, ist's ein großes Ding, wenn wir euer Leibliches ernten?我 們 若 把 屬 靈 的 種 子 撒 在 你 們 中 間 、 就 是 從 你 們 收 割 奉 養 肉 身 之 物 、 這 還 算 大 事 麼 。Aranıza ruhsal tohumlar ektiysek, sizden maddesel bir harman biçmemiz çok mu?我 们 若 把 属 灵 的 种 子 撒 在 你 们 中 间 ， 就 是 从 你 们 收 割 奉 养 肉 身 之 物 这 还 算 大 事 么 ？If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?If we to you the spiritual things did sow -- great [is it] if we your fleshly things do reap?If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?If we have sown to you spiritual things, [is it a] great [thing] if *we* shall reap your carnal things?If we have sown spiritual good among you, is it too much if we reap your material benefits?ان كنا نحن قد زرعنا لكم الروحيات أفعظيم ان حصدنا منكم الجسديات.
12 εἰ ἄλλοι τῆς ⸂ὑμῶν ἐξουσίας⸃ μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλ’ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν ἵνα μή ⸂τινα ἐγκοπὴν⸃ δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.
Si otros tienen en vosotros esta potestad, ¿no más bien nosotros? Mas no hemos usado de esta potestad: antes lo sufrimos todo, por no poner ningún obstáculo al evangelio de Cristo.Si d'autres jouissent de ce droit sur vous, n'est-ce pas plutôt à nous d'en jouir? Mais nous n'avons point usé de ce droit; au contraire, nous souffrons tout, afin de ne pas créer d'obstacle à l'Évangile de Christ.Se outros participam deste poder sobre vós, por que não, e mais justamente, nós? Mas nós não usamos deste direito; antes suportamos tudo, para não pormos impedimento algum ao evangelho de Cristo.Если другие имеют у вас власть, не паче ли мы? Однако мы не пользовались сею властью, но все переносим, дабы не поставить какой преграды благовествованию Христову.So andere dieser Macht an euch teilhaftig sind, warum nicht viel mehr wir? Aber wir haben solche Macht nicht gebraucht, sondern ertragen allerlei, daß wir nicht dem Evangelium Christi ein Hindernis machen.若 別 人 在 你 們 身 上 有 這 權 柄 、 何 況 我 們 呢 ． 然 而 我 們 沒 有 用 過 這 權 柄 、 倒 凡 事 忍 受 、 免 得 基 督 的 福 音 被 阻 隔 。Başkalarının sizden yardım almaya hakları varsa, bizim daha çok hakkımız yok mu? Ama biz bu hakkımızı kullanmadık. Mesih Müjdesinin yayılmasına engel olmayalım diye her şeye katlanıyoruz.若 别 人 在 你 们 身 上 冇 这 权 柄 ， 何 况 我 们 呢 ？ 然 而 ， 我 们 没 冇 用 过 这 权 柄 ， 倒 凡 事 忍 受 ， 免 得 基 督 的 福 音 被 阻 隔 。If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.If others partake of this right over you, don`t we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the gospel of Christ.If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.ان كان آخرون شركاء في السلطان عليكم أفلسنا نحن بالاولى. لكننا لم نستعمل هذا السلطان بل نتحمل كل شيء لئلا نجعل عائقا لانجيل المسيح.
13 οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι ⸀τὰ ἐκ τοῦ ἱεροῦ ἐσθίουσιν, οἱ τῷ θυσιαστηρίῳ ⸀παρεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;
¿No sabéis que los que trabajan en el santuario, comen del santuario; y que los que sirven al altar, del altar participan?Ne savez-vous pas que ceux qui remplissent les fonctions sacrées sont nourris par le temple, que ceux qui servent à l'autel ont part à l'autel?Não sabeis vós que os que administram o que é sagrado comem do que é do templo? E que os que de contínuo estão junto ao altar, participam do altar?Разве не знаете, что священнодействующие питаются от святилища? что служащие жертвеннику берут долю от жертвенника?Wisset ihr nicht, daß, die da opfern, essen vom Altar, und die am Altar dienen, vom Altar Genuß haben?你 們 豈 不 知 為 聖 事 勞 碌 的 、 就 喫 殿 中 的 物 麼 ． 伺 候 祭 壇 的 、 就 分 領 壇 上 的 物 麼 。Tapınakta çalışanların tapınaktan beslendiklerini, sunakta görevli olanların da sunakta adanan adaklardan pay aldıklarını bilmiyor musunuz?你 们 岂 不 知 为 圣 事 劳 碌 的 就 吃 殿 中 的 物 么 ？ 伺 候 祭 坛 的 就 分 领 坛 上 的 物 么 ？Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Know ye not that they that minister about sacred things eat [of] the things of the temple, [and] they that wait upon the altar have their portion with the altar?Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?Don`t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?ألستم تعلمون ان الذين يعملون في الاشياء المقدسة من الهيكل يأكلون. الذين يلازمون المذبح يشاركون المذبح.
14 οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.
Así también ordenó el Señor á los que anuncian el evangelio, que vivan del evangelio.De même aussi, le Seigneur a ordonné à ceux qui annoncent l'Évangile de vivre de l'Évangile.Assim ordenou também o Senhor aos que anunciam o evangelho, que vivam do evangelho.Так и Господь повелел проповедующим Евангелие жить от благовествования.Also hat auch der HERR befohlen, daß, die das Evangelium verkündigen, sollen sich vom Evangelium nähren.主 也 是 這 樣 命 定 、 叫 傳 福 音 的 靠 著 福 音 養 生 。Bunun gibi, Rab Müjdeyi yayanların da geçimlerini Müjdeden sağlamasını buyurdu.主 也 是 这 样 命 定 ， 叫 传 福 音 的 靠 着 福 音 养 生 。Even so hath the Lord ordained that they which preach the gospel should live of the gospel.Even so has the Lord ordained that they which preach the gospel should live of the gospel.Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.so also did the Lord direct to those proclaiming the good news: of the good news to live.Even so did the Lord ordain that those who proclaim the gospel should live from the gospel.So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.هكذا ايضا امر الرب ان الذين ينادون بالانجيل من الانجيل يعيشون.
15 Ἐγὼ δὲ ⸂οὐ κέχρημαι οὐδενὶ⸃ τούτων. οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἤ— τὸ καύχημά μου ⸂οὐδεὶς κενώσει⸃.
Mas yo de nada de esto me aproveché: ni tampoco he escrito esto para que se haga así conmigo; porque tengo por mejor morir, antes que nadie haga vana esta mi gloria.Pour moi, je n'ai usé d'aucun de ces droits, et ce n'est pas afin de les réclamer en ma faveur que j'écris ainsi; car j'aimerais mieux mourir que de me laisser enlever ce sujet de gloire.Mas eu de nenhuma destas coisas usei, e não escrevi isto para que assim se faça comigo; porque melhor me fora morrer, do que alguém fazer vã esta minha glória.Но я не пользовался ничем таковым. И написал это не для того, чтобы так было для меня. Ибо для меня лучше умереть, нежели чтобы кто уничтожил похвалу мою.Ich aber habe der keines gebraucht. Ich schreibe auch nicht darum davon, daß es mit mir also sollte gehalten werden. Es wäre mir lieber, ich stürbe, denn daß mir jemand meinen Ruhm sollte zunichte machen.但 這 權 柄 我 全 沒 有 用 過 ． 我 寫 這 話 、 並 非 要 你 們 這 樣 待 我 ． 因 為 我 寧 可 死 、 也 不 叫 人 使 我 所 誇 的 落 了 空 。Ama ben bu haklardan hiçbirini kullanmış değilim. Bunlar bana sağlansın diye de yazmıyorum. Bunu yapmaktansa ölmeyi yeğlerim. Kimse beni bu övünçten yoksun bırakmayacaktır!但 这 权 柄 我 全 没 冇 用 过 。 我 写 这 话 ， 并 非 要 你 们 这 样 待 我 ， 因 为 我 宁 可 死 也 不 叫 人 使 我 所 夸 的 落 了 空 。But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void.And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;But I have used none of these things, and I don`t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.اما انا فلم استعمل شيئا من هذا. ولا كتبت هذا لكي يصير فيّ هكذا. لانه خير لي ان اموت من ان يعطل احد فخري.
16 ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα, ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ ⸀γάρ μοί ἐστιν ἐὰν μὴ ⸀εὐαγγελίσωμαι.
Pues bien que anuncio el evangelio, no tengo por qué gloriarme porque me es impuesta necesidad; y ­ay de mí si no anunciare el evangelio!Si j'annonce l'Évangile, ce n'est pas pour moi un sujet de gloire, car la nécessité m'en est imposée, et malheur à moi si je n'annonce pas l'Évangile!Porque, se anuncio o evangelho, não tenho de que me gloriar, pois me é imposta essa obrigação; e ai de mim, se não anunciar o evangelho!Ибо если я благовествую, то нечем мне хвалиться, потому что это необходимая [обязанность] моя, и горе мне, если не благовествую!Denn daß ich das Evangelium predige, darf ich mich nicht rühmen; denn ich muß es tun. Und wehe mir, wenn ich das Evangelium nicht predigte!我 傳 福 音 原 沒 有 可 誇 的 ． 因 為 我 是 不 得 已 的 ． 若 不 傳 福 音 、 我 便 有 禍 了 。Müjdeyi yayıyorum diye övünmeye hakkım yok. Çünkü bunu yapmakla yükümlüyüm. Müjdeyi yaymazsam vay halime!我 传 福 音 原 没 冇 可 夸 的 ， 因 为 我 是 不 得 已 的 。 若 不 传 福 音 ， 我 便 冇 祸 了 。For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!For though I preach the gospel, I have nothing to glory of: for necessity is laid on me; yes, woe is to me, if I preach not the gospel!For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;For if I preach the gospel, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don`t preach the gospel.For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!لانه ان كنت ابشر فليس لي فخر اذ الضرورة موضوعة عليّ. فويل لي ان كنت لا ابشر.
17 εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι.
Por lo cual, si lo hago de voluntad, premio tendré; mas si por fuerza, la dispensación me ha sido encargada.Si je le fais de bon coeur, j'en ai la récompense; mais si je le fais malgré moi, c'est une charge qui m'est confiée.E por isso, se o faço de boa mente, terei prêmio; mas, se de má vontade, apenas uma dispensação me é confiada.Ибо если делаю это добровольно, то [буду] иметь награду; а если недобровольно, то [исполняю только] вверенное мне служение.Tue ich's gern, so wird mir gelohnt; tu ich's aber ungern, so ist mir das Amt doch befohlen.我 若 甘 心 作 這 事 、 就 有 賞 賜 ． 若 不 甘 心 、 責 任 卻 已 經 託 付 我 了 。Eğer Müjdeyi gönülden yayarsam, ödülüm olur; gönülsüzce yayarsam, yalnızca bana emanet edilen görevi yapmış olurum.我 若 甘 心 做 这 事 ， 就 冇 赏 赐 ； 若 不 甘 心 ， 责 任 却 已 经 託 付 我 了 。For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.فانه ان كنت افعل هذا طوعا فلي اجر. ولكن ان كان كرها فقد استؤمنت على وكالة.
18 τίς οὖν ⸀μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ ⸀εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.
¿Cuál, pues, es mi merced? Que predicando el evangelio, ponga el evangelio de Cristo de balde, para no usar mal de mi potestad en el evangelio.Quelle est donc ma récompense? C'est d'offrir gratuitement l'Évangile que j'annonce, sans user de mon droit de prédicateur de l'Évangile.Logo, que prêmio tenho? Que, evangelizando, proponha de graça o evangelho de Cristo para não abusar do meu poder no evangelho.За что же мне награда? За то, что, проповедуя Евангелие, благовествую о Христе безмездно, не пользуясь моею властью в благовествовании.Was ist denn nun mein Lohn? Daß ich predige das Evangelium Christi und tue das frei umsonst, auf daß ich nicht meine Freiheit mißbrauche am Evangelium.既 是 這 樣 、 我 的 賞 賜 是 甚 麼 呢 ． 就 是 我 傳 福 音 的 時 候 、 叫 人 不 花 錢 得 福 音 、 免 得 用 盡 我 傳 福 音 的 權 柄 。Peki, ödülüm nedir? Müjdeyi karşılıksız yaymak ve böylece Müjdeyi yaymaktan doğan hakkımı kullanmamaktır.既 是 这 样 ， 我 的 赏 赐 是 甚 么 呢 ？ 就 是 我 传 福 音 的 时 候 叫 人 不 花 钱 得 福 音 ， 免 得 用 尽 我 传 福 音 的 权 柄 。What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.What is my reward then? Truly that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;What then is my reward? That, when I preach the gospel, I may present the gospel of Christ without charge, so as not to abuse my authority in the gospel.What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.فما هو اجري اذ وانا ابشر اجعل انجيل المسيح بلا نفقة حتى لم استعمل سلطاني في الانجيل.
19 Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·
Por lo cual, siendo libre para con todos, me he hecho siervo de todos por ganar á más.Car, bien que je sois libre à l'égard de tous, je me suis rendu le serviteur de tous, afin de gagner le plus grand nombre.Porque, sendo livre para com todos, fiz-me servo de todos para ganhar ainda mais.Ибо, будучи свободен от всех, я всем поработил себя, дабы больше приобрести:Denn wiewohl ich frei bin von jedermann, habe ich doch mich selbst jedermann zum Knechte gemacht, auf daß ich ihrer viele gewinne.我 雖 是 自 由 的 、 無 人 轄 管 、 然 而 我 甘 心 作 了 眾 人 的 僕 人 、 為 要 多 得 人 。Ben özgürüm, kimsenin kölesi değilim. Ama daha çok kişi kazanayım diye herkesin kölesi oldum.我 虽 是 自 由 的 ， 无 人 辖 管 ； 然 而 我 甘 心 作 了 众 人 的 仆 人 ， 为 要 多 得 人 。For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.For though I be free from all men, yet have I made myself servant to all, that I might gain the more.For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more.for being free from all men, to all men I made myself servant, that the more I might gain;For though I was free from all, I brought myself under bondage to all, that I might gain the more.For being free from all, I have made myself bondman to all, that I might gain the most [possible].For though I am free from all men, I have made myself a slave to all, that I might win the more.فاني اذ كنت حرا من الجميع استعبدت نفسي للجميع لاربح الاكثرين.
20 καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, ⸂μὴ ὢν αὐτὸς ὑπὸ νόμον⸃, ἵνα τοὺς ὑπὸ νόμον κερδήσω·
Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;Avec les Juifs, j'ai été comme Juif, afin de gagner les Juifs; avec ceux qui sont sous la loi, comme sous la loi (quoique je ne sois pas moi-même sous la loi), afin de gagner ceux qui sont sous la loi;E fiz-me como judeu para os judeus, para ganhar os judeus; para os que estão debaixo da lei, como se estivesse debaixo da lei, para ganhar os que estão debaixo da lei.для Иудеев я был как Иудей, чтобы приобрести Иудеев; для подзаконных был как подзаконный, чтобы приобрести подзаконных;Den Juden bin ich geworden wie ein Jude, auf daß ich die Juden gewinne. Denen, die unter dem Gesetz sind, bin ich geworden wie unter dem Gesetz, auf daß ich die, so unter dem Gesetz sind, gewinne.向 猶 太 人 、 我 就 作 猶 太 人 、 為 要 得 猶 太 人 ． 向 律 法 以 下 的 人 、 我 雖 不 在 律 法 以 下 、 還 是 作 律 法 以 下 的 人 、 為 要 得 律 法 以 下 的 人 。Yahudileri kazanmak için Yahudilere Yahudi gibi davrandım. Kendim Kutsal Yasanın denetimi altında olmadığım halde, Yasa altında olanları kazanmak için onlara Yasa altındaymışım gibi davrandım.向 犹 太 人 ， 我 就 作 犹 太 人 ， 为 要 得 犹 太 人 ； 向 律 法 以 下 的 人 ， 我 虽 不 在 律 法 以 下 ， 还 是 作 律 法 以 下 的 人 ， 为 要 得 律 法 以 下 的 人 。And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.فصرت لليهود كيهودي لاربح اليهود. وللذين تحت الناموس كاني تحت الناموس لاربح الذين تحت الناموس.
21 τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος ⸀θεοῦ ἀλλ’ ἔννομος ⸀Χριστοῦ, ἵνα ⸀κερδάνω ⸀τοὺς ἀνόμους·
A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley.avec ceux qui sont sans loi, comme sans loi (quoique je ne sois point sans la loi de Dieu, étant sous la loi de Christ), afin de gagner ceux qui sont sans loi.Para os que estão sem lei, como se estivesse sem lei (não estando sem lei para com Deus, mas debaixo da lei de Cristo), para ganhar os que estão sem lei.для чуждых закона – как чуждый закона, – не будучи чужд закона пред Богом, но подзаконен Христу, – чтобы приобрести чуждых закона;Denen, die ohne Gesetz sind, bin ich wie ohne Gesetz geworden (so ich doch nicht ohne Gesetz bin vor Gott, sondern bin im Gesetz Christi), auf daß ich die, so ohne Gesetz sind, gewinne.向 沒 有 律 法 的 人 、 我 就 作 沒 有 律 法 的 人 、 為 要 得 沒 有 律 法 的 人 ． 其 實 我 在 神 面 前 、 不 是 沒 有 律 法 、 在 基 督 面 前 、 正 在 律 法 之 下 。Tanrının Yasasına sahip olmayan biri değilim, Mesihin Yasası altındayım. Buna karşın, Yasaya sahip olmayanları kazanmak için Yasaya sahip değilmişim gibi davrandım.向 没 冇 律 法 的 人 ， 我 就 作 没 冇 律 法 的 人 ， 为 要 得 没 冇 律 法 的 人 ； 其 实 我 在 神 面 前 ， 不 是 没 冇 律 法 ； 在 基 督 面 前 ， 正 在 律 法 之 下 。To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.وللذين بلا ناموس كاني بلا ناموس. مع اني لست بلا ناموس الله بل تحت ناموس للمسيح. لاربح الذين بلا ناموس.
22 ἐγενόμην τοῖς ⸀ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν ⸀γέγονα πάντα, ἵνα πάντως τινὰς σώσω.
Me he hecho á los flacos flaco, por ganar á los flacos: á todos me he hecho todo, para que de todo punto salve á algunos.J'ai été faible avec les faibles, afin de gagner les faibles. Je me suis fait tout à tous, afin d'en sauver de toute manière quelques-uns.Fiz-me como fraco para os fracos, para ganhar os fracos. Fiz-me tudo para todos, para por todos os meios chegar a salvar alguns.для немощных был как немощный, чтобы приобрести немощных. Для всех я сделался всем, чтобы спасти по крайней мере некоторых.Den Schwachen bin ich geworden wie ein Schwacher, auf daß ich die Schwachen gewinne. Ich bin jedermann allerlei geworden, auf daß ich allenthalben ja etliche selig mache.向 軟 弱 的 人 、 我 就 作 軟 弱 的 人 、 為 要 得 軟 弱 的 人 ． 向 甚 麼 樣 的 人 、 我 就 作 甚 麼 樣 的 人 ． 無 論 如 何 、 總 要 救 些 人 。Güçsüzleri kazanmak için onlarla güçsüz oldum. Ne yapıp yapıp bazılarını kurtarmak için herkesle her şey oldum.向 软 弱 的 人 ， 我 就 作 软 弱 的 人 ， 为 要 得 软 弱 的 人 。 向 甚 么 样 的 人 ， 我 就 作 甚 么 样 的 人 。 无 论 如 何 ， 总 要 救 些 人 。To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.صرت للضعفاء كضعيف لاربح الضعفاء . صرت للكل كل شيء لاخلّص على كل حال قوما.
23 ⸀πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.
Y esto hago por causa del evangelio, por hacerme juntamente participante de él.Je fais tout à cause de l'Évangile, afin d'y avoir part.E eu faço isto por causa do evangelho, para ser também participante dele.Сие же делаю для Евангелия, чтобы быть соучастником его.Solches aber tue ich um des Evangeliums willen, auf daß ich sein teilhaftig werde.凡 我 所 行 的 、 都 是 為 福 音 的 緣 故 、 為 要 與 人 同 得 這 福 音 的 好 處 。Bunların hepsini Müjdede payım olsun diye, Müjde uğruna yapıyorum.凡 我 所 行 的 ， 都 是 为 福 音 的 缘 故 ， 为 要 与 人 同 得 这 福 音 的 好 处 。And this I do for the gospel's sake, that I might be partaker thereof with you.And this I do for the gospel' sake, that I might be partaker thereof with you.And I do all things for the gospel`s sake, that I may be a joint partaker thereof.And this I do because of the good news, that a fellow-partaker of it I may become;Now I do this for the gospel`s sake, that I may be a joint partaker of it.And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.I do it all for the sake of the gospel, that I may share in its blessings.وهذا انا افعله لاجل الانجيل لاكون شريكا فيه.
24 Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.
¿No sabéis que los que corren en el estadio, todos á la verdad corren, mas uno lleva el premio? Corred de tal manera que lo obtengáis.Ne savez-vous pas que ceux qui courent dans le stade courent tous, mais qu'un seul remporte le prix? Courez de manière à le remporter.Não sabeis vós que os que correm no estádio, todos, na verdade, correm, mas um só leva o prêmio? Correi de tal maneira que o alcanceis.Не знаете ли, что бегущие на ристалище бегут все, но один получает награду? Так бегите, чтобы получить.Wisset ihr nicht, daß die, so in den Schranken laufen, die laufen alle, aber einer erlangt das Kleinod? Laufet nun also, daß ihr es ergreifet!豈 不 知 在 場 上 賽 跑 的 都 跑 、 但 得 獎 賞 的 只 有 一 人 ． 你 們 也 當 這 樣 跑 、 好 叫 你 們 得 著 獎 賞 。Koşu alanında yarışanların hepsi koştuğu halde ödülü bir kişinin kazandığını bilmiyor musunuz? Öyle koşun ki ödülü kazanasınız.岂 不 知 在 场 上 赛 跑 的 都 跑 ， 但 得 奖 赏 的 只 冇 一 人 ？ 你 们 也 当 这 样 跑 ， 好 叫 你 们 得 着 奖 赏 。Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.Know you not that they which run in a race run all, but one receives the prize? So run, that you may obtain.Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;Don`t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.الستم تعلمون ان الذين يركضون في الميدان جميعهم يركضون ولكن واحدا يأخذ الجعالة. هكذا اركضوا لكي تنالوا.
25 πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.
Y todo aquel que lucha, de todo se abstiene: y ellos, á la verdad, para recibir una corona corruptible; mas nosotros, incorruptible.Tous ceux qui combattent s'imposent toute espèce d'abstinences, et ils le font pour obtenir une couronne corruptible; mais nous, faisons-le pour une couronne incorruptible.E todo aquele que luta de tudo se abstém; eles o fazem para alcançar uma coroa corruptível; nós, porém, uma incorruptível.Все подвижники воздерживаются от всего: те для получения венца тленного, а мы – нетленного.Ein jeglicher aber, der da kämpft, enthält sich alles Dinges; jene also, daß sie eine vergängliche Krone empfangen, wir aber eine unvergängliche.凡 較 力 爭 勝 的 、 諸 事 都 有 節 制 ． 他 們 不 過 是 要 得 能 壞 的 冠 冕 ． 我 們 卻 是 要 得 不 能 壞 的 冠 冕 。Yarışa katılan herkes kendini her yönden denetler. Böyleleri bunu çürüyüp gidecek bir defne tacı kazanmak için yaparlar. Bizse hiç çürümeyecek bir taç için yapıyoruz.凡 较 力 争 胜 的 ， 诸 事 都 冇 节 制 ， 他 们 不 过 是 要 得 能 坏 的 冠 冕 ； 我 们 却 是 要 得 不 能 坏 的 冠 冕 。And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.And every man that striveth in the games exerciseth self-control in all things. Now they [do it] to receive a corruptible crown; but we an incorruptible.and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.وكل من يجاهد يضبط نفسه في كل شيء. اما اولئك فلكي يأخذوا اكليلا يفنى واما نحن فاكليلا لا يفنى.
26 ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·
Así que, yo de esta manera corro, no como á cosa incierta; de esta manera peleo, no como quien hiere el aire:Moi donc, je cours, non pas comme à l'aventure; je frappe, non pas comme battant l'air.Pois eu assim corro, não como a coisa incerta; assim combato, não como batendo no ar.И потому я бегу не так, как на неверное, бьюсь не так, чтобы только бить воздух;Ich laufe aber also, nicht als aufs Ungewisse; ich fechte also, nicht als der in die Luft streicht;所 以 我 奔 跑 、 不 像 無 定 向 的 ． 我 鬥 拳 、 不 像 打 空 氣 的 。Bunun içindir ki, amaçsızca koşan biri gibi koşmuyorum. Yumruğumu havayı döver gibi boşa atmıyorum.所 以 ， 我 奔 跑 不 象 无 定 向 的 ； 我 斗 拳 不 象 打 空 气 的 。I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:I therefore so run, not as uncertainly; so fight I, not as one that beats the air:I therefore so run, as not uncertainly; so fight I, as not beating the air:I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;I therefore run like that, as not uncertainly. I fight like that, as not beating the air,*I* therefore thus run, as not uncertainly; so I combat, as not beating the air.Well, I do not run aimlessly, I do not box as one beating the air;اذا انا اركض هكذا كانه ليس عن غير يقين. هكذا اضارب كاني لا اضرب الهواء.
27 ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.
Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado.Mais je traite durement mon corps et je le tiens assujetti, de peur d'être moi-même rejeté, après avoir prêché aux autres.Antes subjugo o meu corpo, e o reduzo à servidão, para que, pregando aos outros, eu mesmo não venha de alguma maneira a ficar reprovado.но усмиряю и порабощаю тело мое, дабы, проповедуя другим, самому не остаться недостойным.sondern ich betäube meinen Leib und zähme ihn, daß ich nicht den andern predige, und selbst verwerflich werde.我 是 攻 克 己 身 、 叫 身 服 我 ． 恐 怕 我 傳 福 音 給 別 人 、 自 己 反 倒 被 棄 絕 了 。Müjde'yi başkalarına duyurduktan sonra kendim reddedilmemek için bedenime eziyet çektirip onu köle ediyorum.我 是 攻 克 己 身 ， 叫 身 服 我 ， 恐 怕 我 传 福 音 给 别 人 ， 自 己 反 被 弃 绝 了 。But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others -- I myself may become disapproved.but I beat my body and bring it into submission, for fear that by any means, that after I have preached to others, I myself should be rejected.But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.بل اقمع جسدي واستعبده حتى بعد ما كرزت للآخرين لا اصير انا نفسي مرفوضا
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