1CO 10

33 verses

1 Οὐ θέλω ⸀γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,

PORQUE no quiero, hermanos, que ignoréis que nuestros padres todos estuvieron bajo la nube, y todos pasaron la mar;Frères, je ne veux pas que vous ignoriez que nos pères ont tous été sous la nuée, qu'ils ont tous passé au travers de la mer,ORA, irmãos, não quero que ignoreis que nossos pais estiveram todos debaixo da nuvem, e todos passaram pelo mar.Не хочу оставить вас, братия, в неведении, что отцы наши все были под облаком, и все прошли сквозь море;Ich will euch aber, liebe Brüder, nicht verhalten, daß unsre Väter sind alle unter der Wolke gewesen und sind alle durchs Meer gegangen弟兄們、我不願意你們不曉得、我們的祖宗從前都在雲下、都從海中經過．Kardeşler, atalarımızın hepsinin bulut altında korunduğunu ve hepsinin denizden geçtiğini bilmenizi istiyorum.弟兄们，我不愿意你们不晓得，我们的祖宗从前都在云下，都从海中经过，Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;Moreover, brothers, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea,فاني لست اريد ايها الاخوة ان تجهلوا ان آباءنا جميعهم كانوا تحت السحابة وجميعهم اجتازوا في البحر

2 καὶ πάντες εἰς τὸν Μωϋσῆν ⸀ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,

Y todos en Moisés fueron bautizados en la nube y en la mar;qu'ils ont tous été baptisés en Moïse dans la nuée et dans la mer,E todos foram batizados em Moisés, na nuvem e no mar,и все крестились в Моисея в облаке и в море;und sind alle auf Mose getauft mit der Wolke und dem Meer都在雲裡海裡受洗歸了摩西．Musaya bağlanmak üzere hepsi bulutta ve denizde vaftiz edildi.都在云里、海里受洗归了摩西；And were all baptized unto Moses in the cloud and in the sea;And were all baptized to Moses in the cloud and in the sea;and were all baptized unto Moses in the cloud and in the sea;and all to Moses were baptized in the cloud, and in the sea;and were all baptized to Moses in the cloud and in the sea;and all were baptised unto Moses in the cloud and in the sea;and all were baptized into Moses in the cloud and in the sea,وجميعهم اعتمدوا لموسى في السحابة وفي البحر

3 καὶ πάντες τὸ αὐτὸ ⸂πνευματικὸν βρῶμα⸃ ἔφαγον

Y todos comieron la misma vianda espiritual;qu'ils ont tous mangé le même aliment spirituel,E todos comeram de uma mesma comida espiritual,и все ели одну и ту же духовную пищу;und haben alle einerlei geistliche Speise gegessen並且都喫了一樣的靈食．Hepsi aynı ruhsal yiyeceği yedi;并且都吃了一样的灵食，And did all eat the same spiritual meat;And did all eat the same spiritual meat;and did all eat the same spiritual food;and all the same spiritual food did eat,and all ate the same spiritual food;and all ate the same spiritual food,and all ate the same supernatural foodوجميعهم اكلوا طعاما واحدا روحيا

4 καὶ πάντες τὸ αὐτὸ ⸂πνευματικὸν ἔπιον πόμα⸃, ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ ⸂πέτρα δὲ⸃ ἦν ὁ Χριστός·

Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo.et qu'ils ont tous bu le même breuvage spirituel, car ils buvaient à un rocher spirituel qui les suivait, et ce rocher était Christ.E beberam todos de uma mesma bebida espiritual, porque bebiam da pedra espiritual que os seguia; e a pedra era Cristo.и все пили одно и то же духовное питие: ибо пили из духовного последующего камня; камень же был Христос.und haben alle einerlei geistlichen Trank getrunken; sie tranken aber vom geistlichen Fels, der mitfolgte, welcher war Christus.也都喝了一樣的靈水．所喝的是出於隨著他們的靈磐石．那磐石就是基督。hepsi aynı ruhsal içeceği içti. Artlarından gelen ruhsal kayadan içtiler; o kaya Mesihti.也都喝了一样的灵水。所喝的，是出于随着他们的灵磐石；那磐石就是基督。And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.وجميعهم شربوا شرابا واحدا روحيا. لانهم كانوا يشربون من صخرة روحية تابعتهم والصخرة كانت المسيح.

5 ἀλλ’ οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.

Mas de muchos de ellos no se agradó Dios; por lo cual fueron postrados en el desierto.Mais la plupart d'entre eux ne furent point agréables à Dieu, puisqu'ils périrent dans le désert.Mas Deus não se agradou da maior parte deles, por isso foram prostrados no deserto.Но не о многих из них благоволил Бог, ибо они поражены были в пустыне.Aber an ihrer vielen hatte Gott kein Wohlgefallen; denn sie wurden niedergeschlagen in der Wüste.但他們中間、多半是神不喜歡的人．所以在曠野倒斃。Ne var ki, Tanrı onların çoğundan hoşnut değildi; nitekim cesetleri çöle serildi.但他们中间多半是神不喜欢的人，所以在旷野倒毙。But with many of them God was not well pleased: for they were overthrown in the wilderness.But with many of them God was not well pleased: for they were overthrown in the wilderness.Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.but in the most of them God was not well pleased, for they were strewn in the wilderness,However with most of them, God was not well pleased, for they were overthrown in the wilderness.yet God was not pleased with the most of them, for they were strewed in the desert.Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.لكن باكثرهم لم يسرّ الله لانهم طرحوا في القفر.

6 Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.

Empero estas cosas fueron en figura de nosotros, para que no codiciemos cosas malas, como ellos codiciaron.Or, ces choses sont arrivées pour nous servir d'exemples, afin que nous n'ayons pas de mauvais désirs, comme ils en ont eu.E estas coisas foram-nos feitas em figura, para que não cobicemos as coisas más, como eles cobiçaram.А это были образы для нас, чтобы мы не были похотливы на злое, как они были похотливы.Das ist aber uns zum Vorbilde geschehen, daß wir nicht uns gelüsten lassen des Bösen, gleichwie jene gelüstet hat.這些事都是我們的鑑戒、叫我們不要貪戀惡事、像他們那樣貪戀的。Bu olaylar, onlar gibi kötü şeylere özlem duymamamız için bize ders olsun diye oldu.这些事都是我们的鑑戒，叫我们不要贪恋恶事，象他们那样贪恋的；Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.and those things became types of us, for our not passionately desiring evil things, as also these did desire.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.Now these things are warnings for us, not to desire evil as they did.وهذه الامور حدثت مثالا لنا حتى لا نكون نحن مشتهين شرورا كما اشتهى اولئك.

7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται· Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν.

Ni seáis honradores de ídolos, como algunos de ellos, según está escrito: Sentóse el pueblo á comer y á beber, y se levantaron á jugar.Ne devenez point idolâtres, comme quelques-uns d'eux, selon qu'il est écrit: Le peuple s'assit pour manger et pour boire; puis ils se levèrent pour se divertir.Não vos façais, pois, idólatras, como alguns deles, conforme está escrito: O povo assentou-se a comer e a beber, e levantou-se para folgar.Не будьте также идолопоклонниками, как некоторые из них, о которых написано: народ сел есть и пить, и встал играть.Werdet auch nicht Abgöttische, gleichwie jener etliche wurden, wie geschrieben steht: "Das Volk setzte sich nieder, zu essen und zu trinken, und stand auf, zu spielen."也不要拜偶像、像他們有人拜的．如經上所記、『百姓坐下喫喝、起來玩耍。』Onlardan bazıları gibi puta tapanlar olmayın. Nitekim şöyle yazılmıştır: ‹‹Halk yiyip içmeye oturdu, sonra kalkıp çılgınca eğlendi.››也不要拜偶象，象他们冇人拜的。如经上所记：百姓坐下吃喝，起来玩耍。Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.Neither become ye idolaters, as certain of them, as it hath been written, `The people sat down to eat and to drink, and stood up to play;`Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."فلا تكونوا عبدة اوثان كما كان اناس منهم. كما هو مكتوب جلس الشعب للاكل والشرب ثم قاموا للعب.

8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.

Ni forniquemos, como algunos de ellos fornicaron, y cayeron en un día veinte y tres mil.Ne nous livrons point à l'impudicité, comme quelques-uns d'eux s'y livrèrent, de sorte qu'il en tomba vingt-trois mille en un seul jour.E não nos prostituamos, como alguns deles fizeram; e caíram num dia vinte e três mil.Не станем блудодействовать, как некоторые из них блудодействовали, и в один день погибло их двадцать три тысячи.Auch lasset uns nicht Hurerei treiben, wie etliche unter jenen Hurerei trieben, und fielen auf einen Tag dreiundzwanzigtausend.我們也不要行姦淫、像他們有人行的、一天就倒斃了二萬三千人。Onlardan bazıları gibi fuhuş yapmayalım. Fuhuş yapanların yirmi üç bini bir günde yok oldu.我们也不要行姦淫，象他们冇人行的，一天就倒毙了二万叁千人；Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day.ولا نزن كما زنى اناس منهم فسقط في يوم واحد ثلاثة وعشرون الفا.

9 μηδὲ ἐκπειράζωμεν τὸν ⸀Χριστόν, ⸀καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ⸀ἀπώλλυντο.

Ni tentemos á Cristo, como también algunos de ellos le tentaron, y perecieron por las serpientes.Ne tentons point le Seigneur, comme le tentèrent quelques-uns d'eux, qui périrent par les serpents.E não tentemos a Cristo, como alguns deles também tentaram, e pereceram pelas serpentes.Не станем искушать Христа, как некоторые из них искушали и погибли от змей.Lasset uns aber auch Christum nicht versuchen, wie etliche von jenen ihn versuchten und wurden von Schlangen umgebracht.也不要試探主、〔主有古卷作基督〕像他們有人試探的、就被蛇所滅。Yine bazıları gibi Rabbi denemeyelim. Böyle yapanları yılanlar öldürdü.也不要试探主（冇古卷：基督），象他们冇人试探的，就被蛇所灭。Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;Neither let us test the Lord, as some of them tested, and perished by the serpents.Neither let us tempt the Christ, as some of them tempted, and perished by serpents.We must not put the Lord to the test, as some of them did and were destroyed by serpents;ولا نجرب المسيح كما جرب ايضا اناس منهم فاهلكتهم الحيّات.

10 μηδὲ γογγύζετε, ⸀καθάπερ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.

Ni murmuréis, como algunos de ellos murmuraron, y perecieron por el destructor.Ne murmurez point, comme murmurèrent quelques-uns d'eux, qui périrent par l'exterminateur.E não murmureis, como também alguns deles murmuraram, e pereceram pelo destruidor.Не ропщите, как некоторые из них роптали и погибли от истребителя.Murrt auch nicht, gleichwie jener etliche murrten und wurden umgebracht durch den Verderber.你們也不要發怨言、像他們有發怨言的、就被滅命的所滅。Kimileri gibi de söylenip durmayın. Söylenenleri ölüm meleği öldürdü.你们也不要发怨言，象他们冇发怨言的，就被灭命的所灭。Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.Neither murmur ye, as some of them murmured, and perished by the destroyer.neither murmur ye, as also some of them did murmur, and did perish by the destroyer.Neither grumble, as some of them also grumbled, and perished by the destroyer.Neither murmur ye, as some of them murmured, and perished by the destroyer.nor grumble, as some of them did and were destroyed by the Destroyer.ولا تتذمروا كما تذمر ايضا اناس منهم فاهلكهم المهلك.

11 ταῦτα ⸀δὲ ⸂τυπικῶς συνέβαινεν⸃ ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων ⸀κατήντηκεν.

Y estas cosas les acontecieron en figura; y son escritas para nuestra admonición, en quienes los fines de los siglos han parado.Ces choses leur sont arrivées pour servir d'exemples, et elles ont été écrites pour notre instruction, à nous qui sommes parvenus à la fin des siècles.Ora, tudo isto lhes sobreveio como figuras, e estão escritas para aviso nosso, para quem já são chegados os fins dos séculos.Все это происходило с ними, [как] образы; а описано в наставление нам, достигшим последних веков.Solches alles widerfuhr jenen zum Vorbilde; es ist aber geschrieben uns zur Warnung, auf welche das Ende der Welt gekommen ist.他們遭遇這些事、都要作為鑑戒．並且寫在經上、正是警戒我們這末世的人。Bu olaylar başkalarına ders olsun diye onların başına geldi; çağların sonuna ulaşmış olan bizleri uyarmak için yazıya geçirildi.他们遭遇这些事，都要作为鑑戒；并且写在经上，正是警戒我们这末世的人。Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.Now all these things happened to them for ensamples: and they are written for our admonition, on whom the ends of the world are come.Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.

12 ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ,

Así que, el que piensa estar firme, mire no caiga.Ainsi donc, que celui qui croit être debout prenne garde de tomber!Aquele, pois, que cuida estar em pé, olhe não caia.Посему, кто думает, что он стоит, берегись, чтобы не упасть.Darum, wer sich läßt dünken, er stehe, mag wohl zusehen, daß er nicht falle.所以自己以為站得穩的、須要謹慎、免得跌倒。Onun için, ayakta sağlam durduğunu sanan dikkat etsin, düşmesin!所以，自己以为站得稳的，须要谨慎，免得跌倒。Wherefore let him that thinketh he standeth take heed lest he fall.Why let him that thinks he stands take heed lest he fall.Wherefore let him that thinketh he standeth take heed lest he fall.so that he who is thinking to stand -- let him observe, lest he fall.Therefore let him who thinks he stands be careful that he doesn`t fall.So that let him that thinks that he stands take heed lest he fall.Therefore let any one who thinks that he stands take heed lest he fall.اذا من يظن انه قائم فلينظر ان لا يسقط.

13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ ⸀δύνασθαι ὑπενεγκεῖν.

No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podeís llevar; antes dará también juntamente con la tentación la salida, para que podáis aguantar.Aucune tentation ne vous est survenue qui n'ait été humaine, et Dieu, qui est fidèle, ne permettra pas que vous soyez tentés au delà de vos forces; mais avec la tentation il préparera aussi le moyen d'en sortir, afin que vous puissiez la supporter.Não veio sobre vós tentação, senão humana; mas fiel é Deus, que não vos deixará tentar acima do que podeis, antes com a tentação dará também o escape, para que a possais suportar.Вас постигло искушение не иное, как человеческое; и верен Бог, Который не попустит вам быть искушаемыми сверх сил, но при искушении даст и облегчение, так чтобы вы могли перенести.Es hat euch noch keine denn menschliche Versuchung betreten; aber Gott ist getreu, der euch nicht läßt versuchen über euer Vermögen, sondern macht, daß die Versuchung so ein Ende gewinne, daß ihr's könnet ertragen.你們所遇見的試探、無非是人所能受的、神是信實的、必不叫你們受試探過於所能受的．在受試探的時候、總要給你們開一條出路、叫你們能忍受得住。Herkesin karşılaştığı denemelerden başka denemelerle karşılaşmadınız. Tanrı güvenilirdir, gücünüzü aşan biçimde denenmenize izin vermez. Dayanabilmeniz için denemeyle birlikte çıkış yolunu da sağlayacaktır.你们所遇见的试探，无非是人所能受的。神是信实的，必不叫你们受试探过于所能受的；在受试探的时候，总要给你们幵一条出路，叫你们能忍受得住。There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].No temptation has taken you but such as man can bear. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation make also the way of escape, that you may be able to endure it.No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.لم تصبكم تجربة الا بشرية. ولكن الله امين الذي لا يدعكم تجربون فوق ما تستطيعون بل سيجعل مع التجربة ايضا المنفذ لتستطيعوا ان تحتملوا.

14 Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας.

Por tanto, amados míos, huid de la idolatría.C'est pourquoi, mes bien-aimés, fuyez l'idolâtrie.Portanto, meus amados, fugi da idolatria.Итак, возлюбленные мои, убегайте идолослужения.Darum, meine Liebsten, fliehet von dem Götzendienst!我所親愛的弟兄阿、你們要逃避拜偶像的事。Bu nedenle, sevgili kardeşlerim, putperestlikten kaçının.我所亲爱的弟兄阿，你们要逃避拜偶象的事。Wherefore, my dearly beloved, flee from idolatry.Why, my dearly beloved, flee from idolatry.Wherefore, my beloved, flee from idolatry.Wherefore, my beloved, flee from the idolatry;Therefore, my beloved, flee from idolatry.Wherefore, my beloved, flee from idolatry.Therefore, my beloved, shun the worship of idols.لذلك يا احبائي اهربوا من عبادة الاوثان

15 ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.

Como á sabios hablo; juzgad vosotros lo que digo.Je parle comme à des hommes intelligents; jugez vous-mêmes de ce que je dis.Falo como a entendidos; julgai vós mesmos o que digo.Я говорю [вам] как рассудительным; сами рассудите о том, что говорю.Als mit den Klugen rede ich; richtet ihr, was ich sage.我好像對明白人說的、你們要審察我的話。Aklı başında insanlarla konuşur gibi konuşuyorum. Söylediklerimi kendiniz tartın.我好象对明白人说的，你们要审察我的话。I speak as to wise men; judge ye what I say.I speak as to wise men; judge you what I say.I speak as to wise men; judge ye what I say.as to wise men I speak -- judge ye what I say:I speak as to wise men. Judge what I say.I speak as to intelligent [persons]: do *ye* judge what I say.I speak as to sensible men; judge for yourselves what I say.اقول كما للحكماء. احكموا انتم في ما اقول.

16 τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ⸂ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ⸃; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;

La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?La coupe de bénédiction que nous bénissons, n'est-elle pas la communion au sang de Christ? Le pain que nous rompons, n'est-il pas la communion au corps de Christ?Porventura o cálice de bênção, que abençoamos, não é a comunhão do sangue de Cristo? O pão que partimos não é porventura a comunhão do corpo de Cristo?Чаша благословения, которую благословляем, не есть ли приобщение Крови Христовой? Хлеб, который преломляем, не есть ли приобщение Тела Христова?Der gesegnete Kelch, welchen wir segnen, ist der nicht die Gemeinschaft des Blutes Christi? Das Brot, das wir brechen, ist das nicht die Gemeinschaft des Leibes Christi?我們所祝福的杯、豈不是同領基督的血麼．我們所擘開的餅、豈不是同領基督的身體麼。Tanrıya şükrettiğimiz şükran kâsesiyle Mesihin kanına paydaş olmuyor muyuz? Bölüp yediğimiz ekmekle Mesihin bedenine paydaş olmuyor muyuz?我们所祝福的杯，岂不是同领基督的血么？我们所擘幵的饼，岂不是同领基督的身体么？The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?The cup of blessing which we bless, isn`t it a communion of the blood of Christ? The bread which we break, isn`t it a communion of the body of Christ?The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?كاس البركة التي نباركها أليست هي شركة دم المسيح. الخبز الذي نكسره أليس هو شركة جسد المسيح.

17 ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.

Porque un pan, es que muchos somos un cuerpo; pues todos participamos de aquel un pan.Puisqu'il y a un seul pain, nous qui sommes plusieurs, nous formons un seul corps; car nous participons tous à un même pain.Porque nós, sendo muitos, somos um só pão e um só corpo, porque todos participamos do mesmo pão.Один хлеб, и мы многие одно тело; ибо все причащаемся от одного хлеба.Denn ein Brot ist's, so sind wir viele ein Leib, dieweil wir alle eines Brotes teilhaftig sind.我們雖多、仍是一個餅、一個身體．因為我們都是分受這一個餅。Ekmek bir olduğu gibi, biz de çok olduğumuz halde bir bedeniz. Çünkü hepimiz bir ekmeği paylaşıyoruz.我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。For we being many are one bread, and one body: for we are all partakers of that one bread.For we being many are one bread, and one body: for we are all partakers of that one bread.seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.because one bread, one body, are we the many -- for we all of the one bread do partake.Seeing that we, who are many, are one bread, one body; for we all partake of the one bread.Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.Because there is one bread, we who are many are one body, for we all partake of the one bread.فاننا نحن الكثيرين خبز واحد جسد واحد لاننا جميعنا نشترك في الخبز الواحد.

18 βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα· ⸀οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;

Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar?Voyez les Israélites selon la chair: ceux qui mangent les victimes ne sont-ils pas en communion avec l'autel?Vede a Israel segundo a carne; os que comem os sacrifícios não são porventura participantes do altar?Посмотрите на Израиля по плоти: те, которые едят жертвы, не участники ли жертвенника?Sehet an das Israel nach dem Fleisch! Welche die Opfer essen, sind die nicht in der Gemeinschaft des Altars?你們看屬肉體的以色列人．那喫祭物的、豈不是在祭壇上有分麼。İsrail halkına bakın; kurban etini yiyenler sunağa paydaş değil midir?你们看属肉体的以色列人，那吃祭物的岂不是在祭坛上冇分么？Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?Consider Israel after the flesh. Don`t those who eat the sacrifices have communion with the altar?See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?Consider the people of Israel; are not those who eat the sacrifices partners in the altar?انظروا اسرائيل حسب الجسد. أليس الذين يأكلون الذبائح هم شركاء المذبح.

19 τί οὖν φημι; ὅτι ⸂εἰδωλόθυτόν τί ἐστιν, ἢ ὅτι εἴδωλόν⸃ τί ἐστιν;

¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?Que dis-je donc? Que la viande sacrifiée aux idoles est quelque chose, ou qu'une idole est quelque chose? Nullement.Mas que digo? Que o ídolo é alguma coisa? Ou que o sacrificado ao ídolo é alguma coisa?Что же я говорю? То ли, что идол есть что–нибудь, или идоложертвенное значит что–нибудь?Was soll ich denn nun sagen? Soll ich sagen, daß der Götze etwas sei oder daß das Götzenopfer etwas sei?我是怎麼說呢．豈是說祭偶像之物算得甚麼呢。或說偶像算得甚麼呢。Öyleyse ne demek istiyorum? Puta sunulan kurban etinin bir özelliği mi var? Ya da putun bir önemi mi var?我是怎么说呢？岂是说祭偶象之物算得甚么呢？或说偶象算得甚么呢？What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?What do I imply then? That food offered to idols is anything, or that an idol is anything?فماذا اقول. أان الوثن شيء او ان ما ذبح للوثن شيء.

20 ἀλλ’ ὅτι ἃ ⸀θύουσιν, δαιμονίοις ⸂καὶ οὐ θεῷ θύουσιν⸃, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.

Antes digo que lo que los Gentiles sacrifican, á los demonios lo sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios.Je dis que ce qu'on sacrifie, on le sacrifie à des démons, et non à Dieu; or, je ne veux pas que vous soyez en communion avec les démons.Antes digo que as coisas que os gentios sacrificam, as sacrificam aos demônios, e não a Deus. E não quero que sejais participantes com os demônios.[Нет], но что язычники, принося жертвы, приносят бесам, а не Богу. Но я не хочу, чтобы вы были в общении с бесами.Aber ich sage: Was die Heiden opfern, das opfern sie den Teufeln, und nicht Gott. Nun will ich nicht, daß ihr in der Teufel Gemeinschaft sein sollt.我乃是說、外邦人所獻的祭、是祭鬼、不是祭神．我不願意你們與鬼相交。Hayır, yok! Dediğim şu: Putperestler kurbanlarını Tanrıya değil, cinlere sunuyorlar. Cinlerle paydaş olmanızı istemem.我乃是说，外邦人所献的祭是祭鬼，不是祭神。我不愿意你们与鬼相交。But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that you should have fellowship with devils.But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.[no,] but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don`t desire that you would have communion with demons.But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.بل ان ما يذبحه الامم فانما يذبحونه للشياطين لا للّه. فلست اريد ان تكونوا انتم شركاء الشياطين.

21 οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.

No podéis beber la copa del Señor, y la copa de los demonios: no podéis ser partícipes de la mesa del Señor, y de la mesa de los demonios.Vous ne pouvez boire la coupe du Seigneur, et la coupe des démons; vous ne pouvez participer à la table du Seigneur, et à la table des démons.Não podeis beber o cálice do Senhor e o cálice dos demônios; não podeis ser participantes da mesa do Senhor e da mesa dos demônios.Не можете пить чашу Господню и чашу бесовскую; не можете быть участниками в трапезе Господней и в трапезе бесовской.Ihr könnt nicht zugleich trinken des HERRN Kelch und der Teufel Kelch; ihr könnt nicht zugleich teilhaftig sein des Tisches des HERRN und des Tisches der Teufel.你們不能喝主的杯、又喝鬼的杯．不能喫主的筵席、又喫鬼的筵席。Hem Rabbin, hem cinlerin kâsesinden içemezsiniz; hem Rabbin, hem cinlerin sofrasına ortak olamazsınız.你们不能喝主的杯又喝鬼的杯，不能吃主的筵席又吃鬼的筵席。Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.You cannot drink the cup of the Lord, and the cup of devils: you cannot be partakers of the Lord' table, and of the table of devils.Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;You can`t both drink the cup of the Lord and the cup of demons. You can`t both partake of the table of the Lord, and of the table of demons.Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.لا تقدرون ان تشربوا كاس الرب وكاس شياطين. لا تقدرون ان تشتركوا في مائدة الرب وفي مائدة شياطين.

22 ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;

¿O provocaremos á celo al Señor? ¿Somos más fuertes que él?Voulons-nous provoquer la jalousie du Seigneur? Sommes-nous plus forts que lui?Ou irritaremos o Senhor? Somos nós mais fortes do que ele?Неужели мы [решимся] раздражать Господа? Разве мы сильнее Его?Oder wollen wir dem HERRN trotzen? Sind wir stärker denn er?我們可惹主的憤恨麼．我們比他還有能力麼。Yoksa Rabbi kıskandırmaya mı çalışıyoruz? Biz Ondan daha mı güçlüyüz?我们可惹主的愤恨么？我们比他还冇能力么？Do we provoke the Lord to jealousy? are we stronger than he?Do we provoke the Lord to jealousy? are we stronger than he?Or do we provoke the Lord to jealousy? are we stronger than he?do we arouse the Lord to jealousy? are we stronger than He?Or do we provoke the Lord to jealousy? Are we stronger than he?Do we provoke the Lord to jealousy? are we stronger than he?Shall we provoke the Lord to jealousy? Are we stronger than he?ام نغير الرب. ألعلنا اقوى منه

23 ⸀Πάντα ἔξεστιν· ἀλλ’ οὐ πάντα συμφέρει. ⸁πάντα ἔξεστιν· ἀλλ’ οὐ πάντα οἰκοδομεῖ.

Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.Tout est permis, mais tout n'est pas utile; tout est permis, mais tout n'édifie pas.Todas as coisas me são lícitas, mas nem todas as coisas convêm; todas as coisas me são lícitas, mas nem todas as coisas edificam.Все мне позволительно, но не все полезно; все мне позволительно, но не все назидает.Ich habe zwar alles Macht; aber es frommt nicht alles. Ich habe es alles Macht; aber es bessert nicht alles.凡事都可行．但不都有益處。凡事都可行．但不都造就人。‹‹Her şey serbest›› diyorsunuz, ama her şey yararlı değildir. ‹‹Her şey serbest›› diyorsunuz, ama her şey yapıcı değildir.凡事都可行，但不都冇益处。凡事都可行，但不都造就人。All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but not all things build up.All things are lawful, but all are not profitable; all things are lawful, but all do not edify."All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up.كل الاشياء تحل لي لكن ليس كل الاشياء توافق. كل الاشياء تحل لي ولكن ليس كل الاشياء تبني.

24 μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ⸀ἑτέρου.

Ninguno busque su propio bien, sino el del otro.Que personne ne cherche son propre intérêt, mais que chacun cherche celui d'autrui.Ninguém busque o proveito próprio; antes cada um o que é de outrem.Никто не ищи своего, но каждый [пользы] другого.Niemand suche das Seine, sondern ein jeglicher, was des andern ist.無論何人、不要求自己的益處、乃要求別人的益處。Herkes kendi yararını değil, başkalarının yararını gözetsin.无论何人，不要求自己的益处，乃要求别人的益处。Let no man seek his own, but every man another's wealth.Let no man seek his own, but every man another' wealth.Let no man seek his own, but [each] his neighbor`s [good].let no one seek his own -- but each another`s.Let no one seek his own, but each one his neighbor`s good.Let no one seek his own [advantage], but that of the other.Let no one seek his own good, but the good of his neighbor.لا يطلب احد ما هو لنفسه بل كل واحد ما هو للآخر.

25 πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,

De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;Mangez de tout ce qui se vend au marché, sans vous enquérir de rien par motif de conscience;Comei de tudo quanto se vende no açougue, sem perguntar nada, por causa da consciência.Все, что продается на торгу, ешьте без всякого исследования, для [спокойствия] совести;Alles, was feil ist auf dem Fleischmarkt, das esset, und forschet nicht, auf daß ihr das Gewissen verschonet.凡市上所賣的、你們只管喫、不要為良心的緣故問甚麼話．Kasaplar çarşısında satılan her eti vicdan sorunu yapmadan, sorgusuz sualsiz yiyin.凡市上所卖的，你们只管吃，不要为良心的缘故问甚么话，Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:Whatever is sold in the shambles, that eat, asking no question for conscience sake:Whatsoever is sold in the shambles, eat, asking no question for conscience` sake,Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,Everything sold in the shambles eat, making no inquiry for conscience sake.Eat whatever is sold in the meat market without raising any question on the ground of conscience.كل ما يباع في الملحمة كلوه غير فاحصين عن شيء من اجل الضمير.

26 τοῦ ⸂κυρίου γὰρ⸃ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.

Porque del Señor es la tierra y lo que la hinche.car la terre est au Seigneur, et tout ce qu'elle renferme.Porque a terra é do Senhor e toda a sua plenitude.ибо Господня земля, и что наполняет ее.Denn "die Erde ist des HERRN und was darinnen ist."因為地和其中所充滿的、都屬乎主。Çünkü ‹‹Yeryüzü ve içindeki her şey Rabbindir.››因为地和其中所充满的都属乎主。For the earth is the Lord's, and the fulness thereof.For the earth is the Lord', and the fullness thereof.for the earth is the Lord`s, and the fulness thereof.for the Lord`s [is] the earth, and its fulness;for "the earth is the Lord`s, and its fullness."For the earth [is] the Lord's and its fulness.For "the earth is the Lord's, and everything in it."لان للرب الارض وملأها.

27 ⸀εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·

Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.Si un non-croyant vous invite et que vous vouliez aller, mangez de tout ce qu'on vous présentera, sans vous enquérir de rien par motif de conscience.E, se algum dos infiéis vos convidar, e quiserdes ir, comei de tudo o que se puser diante de vós, sem nada perguntar, por causa da consciência.Если кто из неверных позовет вас, и вы захотите пойти, то все, предлагаемое вам, ешьте без всякого исследования, для [спокойствия] совести.So aber jemand von den Ungläubigen euch ladet und ihr wollt hingehen, so esset alles, was euch vorgetragen wird, und forschet nicht, auf daß ihr das Gewissen verschonet.倘有一個不信的人請你們赴席、你們若願意去、凡擺在你們面前的、只管喫、不要為良心的緣故問甚麼話。İman etmemiş biri sizi yemeğe çağırır, siz de gitmek isterseniz, önünüze konulan her şeyi vicdan sorunu yapmadan, sorgusuz sualsiz yiyin.倘冇一个不信的人请你们赴席，你们若愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问甚么话。If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.If any of them that believe not bid you to a feast, and you be disposed to go; whatever is set before you, eat, asking no question for conscience sake.If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience` sake.and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;But if one of those who don`t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.وان كان احد من غير المؤمنين يدعوكم وتريدون ان تذهبوا فكل ما يقدم لكم كلوا منه غير فاحصين من اجل الضمير.

28 ἐὰν δέ τις ὑμῖν εἴπῃ· Τοῦτο ⸀ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν ⸀συνείδησιν·

Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.Mais si quelqu'un vous dit: Ceci a été offert en sacrifice! n'en mangez pas, à cause de celui qui a donné l'avertissement, et à cause de la conscience.Mas, se alguém vos disser: Isto foi sacrificado aos ídolos, não comais, por causa daquele que vos advertiu e por causa da consciência; porque a terra é do Senhor, e toda a sua plenitude.Но если кто скажет вам: это идоложертвенное, – то не ешьте ради того, кто объявил вам, и ради совести. Ибо Господня земля, и что наполняет ее.Wo aber jemand würde zu euch sagen: "Das ist Götzenopfer", so esset nicht, um des willen, der es anzeigte, auf daß ihr das Gewissen verschonet.若有人對你們說、這是獻過祭的物、就要為那告訴你們的人、並為良心的緣故、不喫。Ama biri size, ‹‹Bu kurban etidir›› derse, hem bunu söyleyen için, hem de vicdan huzuru için yemeyin.若冇人对你们说：这是献过祭的物，就要为那告诉你们的人，并为良心的缘故不吃。But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:But if any man say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord', and the fullness thereof:But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:and if any one may say to you, `This is a thing sacrificed to an idol,` -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord`s [is] the earth and its fulness:But if anyone says to you, "This was offered to idols," don`t eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord`s, and all its fullness."But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;(But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--ولكن ان قال لكم احد هذا مذبوح لوثن فلا تأكلوا من اجل ذاك الذي اعلمكم والضمير. لان للرب الارض وملأها

29 συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου· ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;

La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?Je parle ici, non de votre conscience, mais de celle de l'autre. Pourquoi, en effet, ma liberté serait-elle jugée par une conscience étrangère?Digo, porém, a consciência, não a tua, mas a do outro. Pois por que há de a minha liberdade ser julgada pela consciência de outrem?Совесть же разумею не свою, а другого: ибо для чего моей свободе быть судимой чужою совестью?Ich sage aber vom Gewissen, nicht deiner selbst, sondern des andern. Denn warum sollte ich meine Freiheit lassen richten von eines andern Gewissen?我說的良心、不是你的、乃是他的．我這自由、為甚麼被別人的良心論斷呢。Senin değil, öbür adamın vicdan huzuru için demek istiyorum. Benim özgürlüğümü neden başkasının vicdanı yargılasın?我说的良心不是你的，乃是他的。我这自由为甚么被别人的良心论断呢？Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?Conscience, I say, not your own, but of the other: for why is my liberty judged of another man' conscience?conscience, I say, not thine own, but the other`s; for why is my liberty judged by another conscience?and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another`s conscience?Conscience, I say, not your own, but the other`s conscience. For why is my liberty judged by another conscience?but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?اقول الضمير. ليس ضميرك انت بل ضمير الآخر. لانه لماذا يحكم في حريتي من ضمير آخر.

30 εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;

Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias?Si je mange avec actions de grâces, pourquoi serais-je blâmé au sujet d'une chose dont je rends grâces?E, se eu com graça participo, por que sou blasfemado naquilo por que dou graças?Если я с благодарением принимаю [пищу], то для чего порицать меня за то, за что я благодарю?So ich's mit Danksagung genieße, was sollte ich denn verlästert werden über dem, dafür ich danke?我若謝恩而喫、為甚麼因我謝恩的物被人毀謗呢。Şükrederek yemeğe katılırsam, şükrettiğim yiyecekten ötürü neden kınanayım?我若谢恩而吃，为甚么因我谢恩的物被人毁谤呢？For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?If I partake with thankfulness, why am I denounced for that for which I give thanks?If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?If I partake with thankfulness, why am I denounced because of that for which I give thanks?فان كنت انا اتناول بشكر فلماذا يفترى عليّ لاجل ما اشكر عليه.

31 Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.

Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios.Soit donc que vous mangiez, soit que vous buviez, soit que vous fassiez quelque autre chose, faites tout pour la gloire de Dieu.Portanto, quer comais quer bebais, ou façais outra qualquer coisa, fazei tudo para glória de Deus.Итак, едите ли, пьете ли, или иное что делаете, все делайте в славу Божию.Ihr esset nun oder trinket oder was ihr tut, so tut es alles zu Gottes Ehre.所以你們或喫或喝、無論作甚麼、都要為榮耀神而行。Sonuç olarak, ne yer ne içerseniz, ne yaparsanız, her şeyi Tanrının yüceliği için yapın.所以，你们或吃或喝，无论做甚么，都要为荣耀神而行。Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.Whether, then, ye eat, or drink, or do anything, do all to the glory of God;Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.So, whether you eat or drink, or whatever you do, do all to the glory of God.فاذا كنتم تأكلون او تشربون او تفعلون شيئا فافعلوا كل شيء لمجد الله.

32 ἀπρόσκοποι ⸂καὶ Ἰουδαίοις γίνεσθε⸃ καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,

Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios;Ne soyez en scandale ni aux Grecs, ni aux Juifs, ni à l'Église de Dieu,Portai-vos de modo que não deis escândalo nem aos judeus, nem aos gregos, nem à igreja de Deus.Не подавайте соблазна ни Иудеям, ни Еллинам, ни церкви Божией,Gebet kein Ärgernis weder den Juden noch den Griechen noch der Gemeinde Gottes;不拘是猶太人、是希利尼人、是神的教會、你們都不要使他跌倒．Yahudilerin, Greklerin ya da Tanrı topluluğunun tökezleyip düşmesine neden olmayın.不拘是犹太人，是希腊人，是神的教会，你们都不要使他跌倒；Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:become offenceless, both to Jews and Greeks, and to the assembly of God;Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.Give no offense to Jews or to Greeks or to the church of God,كونوا بلا عثرة لليهود ولليونانيين ولكنيسة الله.

33 καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ ⸀σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.

Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos.de la même manière que moi aussi je m'efforce en toutes choses de complaire à tous, cherchant, non mon avantage, mais celui du plus grand nombre, afin qu'ils soient sauvés.Como também eu em tudo agrado a todos, não buscando o meu próprio proveito, mas o de muitos, para que assim se possam salvar.так, как и я угождаю всем во всем, ища не своей пользы, но [пользы] многих, чтобы они спаслись.gleichwie ich auch jedermann in allerlei mich gefällig mache und suche nicht, was mir, sondern was vielen frommt, daß sie selig werden.就好像我凡事都叫眾人喜歡、不求自己的益處、只求眾人的益處、叫他們得救。Ben de kendi yararımı değil, kurtulsunlar diye birçoklarının yararını gözeterek herkesi her yönden hoşnut etmeye çalışıyorum.就好象我凡事都叫众人喜欢，不求自己的益处，只求众人的益处，叫他们得救。Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved.as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.كما انا ايضا أرضي الجميع في كل شيء غير طالب ما يوافق نفسي بل الكثيرين لكي يخلصوا