1CO 11

34 verses

1 μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.

SED imitadores de mí, así como yo de Cristo.Soyez mes imitateurs, comme je le suis moi-même de Christ.SEDE meus imitadores, como também eu de Cristo.Будьте подражателями мне, как я Христу.Seid meine Nachfolger, gleichwie ich Christi!你們該效法我、像我效法基督一樣。Mesihi örnek aldığım gibi, siz de beni örnek alın.你们该效法我，象我效法基督一样。Be ye followers of me, even as I also am of Christ.Be you followers of me, even as I also am of Christ.Be ye imitators of me, even as I also am of Christ.Followers of me become ye, as I also [am] of Christ.Be imitators of me, even as I also am of Christ.Be my imitators, even as *I* also [am] of Christ.Be imitators of me, as I am of Christ.كونوا متمثلين بي كما انا ايضا بالمسيح

2 Ἐπαινῶ δὲ ⸀ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.

Y os alabo, hermanos, que en todo os acordáis de mi, y retenéis las instrucciones mías, de la manera que os enseñé.Je vous loue de ce que vous vous souvenez de moi à tous égards, et de ce que vous retenez mes instructions telles que je vous les ai données.E louvo-vos, irmãos, porque em tudo vos lembrais de mim, e retendes os preceitos como vo-los entreguei.Хвалю вас, братия, что вы все мое помните и держите предания так, как я передал вам.Ich lobe euch, liebe Brüder, daß ihr an mich denkt in allen Stücken und haltet die Weise, wie ich sie euch gegeben habe.我稱讚你們、因你們凡事記念我、又堅守我所傳給你們的。Her durumda beni anımsadığınız ve size ilettiğim öğretileri olduğu gibi koruduğunuz için sizi övüyorum.我称赞你们，因你们凡事纪念我，又坚守我所传给你们的。Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.فامدحكم ايها الاخوة على انكم تذكرونني في كل شيء وتحفظون التعاليم كما سلمتها اليكم.

3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ ⸀τοῦ Χριστοῦ ὁ θεός.

Mas quiero que sepáis, que Cristo es la cabeza de todo varón; y el varón es la cabeza de la mujer; y Dios la cabeza de Cristo.Je veux cependant que vous sachiez que Christ est le chef de tout homme, que l'homme est le chef de la femme, et que Dieu est le chef de Christ.Mas quero que saibais que Cristo é a cabeça de todo o homem, e o homem a cabeça da mulher; e Deus a cabeça de Cristo.Хочу также, чтобы вы знали, что всякому мужу глава Христос, жене глава – муж, а Христу глава – Бог.Ich lasse euch aber wissen, daß Christus ist eines jeglichen Mannes Haupt; der Mann aber ist des Weibes Haupt; Gott aber ist Christi Haupt.我願意你們知道、基督是各人的頭．男人是女人的頭、神是基督的頭。Ama şunu da bilmenizi isterim: Her erkeğin başı Mesih, kadının başı erkek, Mesihin başı da Tanrıdır.我愿意你们知道，基督是各人的头；男人是女人的头；神是基督的头。But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.But I would have you know, that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God.ولكن اريد ان تعلموا ان راس كل رجل هو المسيح. واما راس المرأة فهو الرجل. وراس المسيح هو الله.

4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ·

Todo varón que ora ó profetiza cubierta la cabeza, afrenta su cabeza.Tout homme qui prie ou qui prophétise, la tête couverte, déshonore son chef.Todo o homem que ora ou profetiza, tendo a cabeça coberta, desonra a sua própria cabeça.Всякий муж, молящийся или пророчествующий с покрытою головою, постыжает свою голову.Ein jeglicher Mann, der betet oder weissagt und hat etwas auf dem Haupt, der schändet sein Haupt.凡男人禱告或是講道、〔講道或作說豫言下同〕若蒙著頭、就羞辱自己的頭。Başına bir şey takıp dua ya da peygamberlik eden her erkek, başını küçük düşürür.凡男人祷告或是讲道（或作：说预言；下同），若蒙着头，就羞辱自己的头。Every man praying or prophesying, having his head covered, dishonoureth his head.Every man praying or prophesying, having his head covered, dishonors his head.Every man praying or prophesying, having his head covered, dishonoreth his head.Every man praying or prophesying, having the head covered, doth dishonour his head,Every man praying or prophesying, having his head covered, dishonors his head.Every man praying or prophesying, having [anything] on his head, puts his head to shame.Any man who prays or prophesies with his head covered dishonors his head,كل رجل يصلّي او يتنبأ وله على راسه شيء يشين راسه.

5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ⸀αὐτῆς, ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

Mas toda mujer que ora ó profetiza no cubierta su cabeza, afrenta su cabeza; porque lo mismo es que si se rayese.Toute femme, au contraire, qui prie ou qui prophétise, la tête non voilée, déshonore son chef: c'est comme si elle était rasée.Mas toda a mulher que ora ou profetiza com a cabeça descoberta, desonra a sua própria cabeça, porque é como se estivesse rapada.И всякая жена, молящаяся или пророчествующая с открытою головою, постыжает свою голову, ибо [это] то же, как если бы она была обритая.Ein Weib aber, das da betet oder weissagt mit unbedecktem Haupt, die schändet ihr Haupt, denn es ist ebensoviel, als wäre es geschoren.凡女人禱告或是講道、若不蒙著頭、就是羞辱自己的頭．因為這就如同剃了頭髮一樣。Ama başı açık dua ya da peygamberlik eden her kadın, başını küçük düşürür. Böylesinin, başı tıraş edilmiş bir kadından farkı yoktur.凡女人祷告或是讲道，若不蒙着头，就是羞辱自己的头，因为这就如同剃了头髮一样。But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.واما كل امرأة تصلّي او تتنبأ وراسها غير مغطى فتشين راسها لانها والمحلوقة شيء واحد بعينه.

6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.

Porque si la mujer no se cubre, trasquílese también: y si es deshonesto á la mujer trasquilarse ó raerse, cúbrase.Car si une femme n'est pas voilée, qu'elle se coupe aussi les cheveux. Or, s'il est honteux pour une femme d'avoir les cheveux coupés ou d'être rasée, qu'elle se voile.Portanto, se a mulher não se cobre com véu, tosquie-se também. Mas, se para a mulher é coisa indecente tosquiar-se ou rapar-se, que ponha o véu.Ибо если жена не хочет покрываться, то пусть и стрижется; а если жене стыдно быть остриженной или обритой, пусть покрывается.Will sie sich nicht bedecken, so schneide man ihr das Haar ab. Nun es aber übel steht, daß ein Weib verschnittenes Haar habe und geschoren sei, so lasset sie das Haupt bedecken.女人若不蒙著頭、就該剪了頭髮．女人若以剪髮剃髮為羞愧、就該蒙著頭。Kadın başını açarsa, saçını kestirsin. Ama kadının saçını kestirmesi ya da tıraş etmesi ayıpsa, başını örtsün.女人若不蒙着头，就该剪了头髮；女人若以剪髮、剃髮为羞愧，就该蒙着头。For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.اذ المرأة ان كانت لا تتغطى فليقص شعرها. وان كان قبيحا بالمرأة ان تقص او تحلق فلتتغط.

7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ⸀ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν.

Porque el varón no ha de cubrir la cabeza, porque es imagen y gloria de Dios: mas la mujer es gloria del varón.L'homme ne doit pas se couvrir la tête, puisqu'il est l'image et la gloire de Dieu, tandis que la femme est la gloire de l'homme.O homem, pois, não deve cobrir a cabeça, porque é a imagem e glória de Deus, mas a mulher é a glória do homem.Итак муж не должен покрывать голову, потому что он есть образ и слава Божия; а жена есть слава мужа.Der Mann aber soll das Haupt nicht bedecken, sintemal er ist Gottes Bild und Ehre; das Weib aber ist des Mannes Ehre.男人本不該蒙著頭、因為他是神的形像和榮耀、但女人是男人的榮耀。Erkek başını örtmemeli; o, Tanrının benzeri ve yüceliğidir. Kadın da erkeğin yüceliğidir.男人本不该蒙着头，因为他是神的形象和荣耀；但女人是男人的荣耀。For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man.For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.فان الرجل لا ينبغي ان يغطي راسه لكونه صورة الله ومجده. واما المرأة فهي مجد الرجل.

8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·

Porque el varón no es de la mujer, sino la mujer del varón.En effet, l'homme n'a pas été tiré de la femme, mais la femme a été tirée de l'homme;Porque o homem não provém da mulher, mas a mulher do homem.Ибо не муж от жены, но жена от мужа;Denn der Mann ist nicht vom Weibe, sondern das Weib vom Manne.起初、男人不是由女人而出．女人乃是由男人而出。Çünkü erkek kadından değil, kadın erkekten yaratıldı.起初，男人不是由女人而出，女人乃是由男人而出。For the man is not of the woman; but the woman of the man.For the man is not of the woman: but the woman of the man.For the man is not of the woman; but the woman of the man:for a man is not of a woman, but a woman [is] of a man,For man is not from woman, but woman from man;For man is not of woman, but woman of man.(For man was not made from woman, but woman from man.لان الرجل ليس من المرأة بل المرأة من الرجل.

9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.

Porque tampoco el varón fué criado por causa de la mujer, sino la mujer por causa del varón.et l'homme n'a pas été créé à cause de la femme, mais la femme a été créée à cause de l'homme.Porque também o homem não foi criado por causa da mulher, mas a mulher por causa do homem.и не муж создан для жены, но жена для мужа.Und der Mann ist nicht geschaffen um des Weibes willen, sondern das Weib um des Mannes willen.並且男人不是為女人所造的．女人乃是為男人造的。Erkek kadın için değil, kadın erkek için yaratıldı.并且男人不是为女人造的；女人乃是为男人造的。Neither was the man created for the woman; but the woman for the man.Neither was the man created for the woman; but the woman for the man.for neither was the man created for the woman; but the woman for the man:for a man also was not created because of the woman, but a woman because of the man;for neither was man created for the woman, but woman for the man.For also man was not created for the sake of the woman, but woman for the sake of the man.Neither was man created for woman, but woman for man.)ولان الرجل لم يخلق من اجل المرأة بل المرأة من اجل الرجل.

10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.

Por lo cual, la mujer debe tener señal de potestad sobre su cabeza, por causa de los ángeles.C'est pourquoi la femme, à cause des anges, doit avoir sur la tête une marque de l'autorité dont elle dépend.Portanto, a mulher deve ter sobre a cabeça sinal de poderio, por causa dos anjos.Посему жена и должна иметь на голове своей [знак] власти [над] [нею], для Ангелов.Darum soll das Weib eine Macht auf dem Haupt haben, um der Engel willen.因此、女人為天使的緣故、應當在頭上有服權柄的記號。Bu nedenle ve melekler uğruna kadının başı üzerinde yetkisi olmalıdır.因此，女人为天使的缘故，应当在头上冇服权柄的记号。For this cause ought the woman to have power on her head because of the angels.For this cause ought the woman to have power on her head because of the angels.for this cause ought the woman to have [a sign of] authority on her head, because of the angels.because of this the woman ought to have [a token of] authority upon the head, because of the messengers;For this cause the woman ought to have authority on her head, because of the angels.Therefore ought the woman to have authority on her head, on account of the angels.That is why a woman ought to have a veil on her head, because of the angels.لهذا ينبغي للمرأة ان يكون لها سلطان على راسها من اجل الملائكة.

11 πλὴν οὔτε ⸂γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς⸃ ἐν κυρίῳ·

Mas ni el varón sin la mujer, ni la mujer sin el varón, en el Señor.Toutefois, dans le Seigneur, la femme n'est point sans l'homme, ni l'homme sans la femme.Todavia, nem o homem é sem a mulher, nem a mulher sem o homem, no SENHOR.Впрочем ни муж без жены, ни жена без мужа, в Господе.Doch ist weder der Mann ohne das Weib, noch das Weib ohne den Mann in dem HERRN;然而照主的安排、女也不無男、男也不是無女。Ne var ki, Rabde ne kadın erkekten ne de erkek kadından bağımsızdır.然而照主的安排，女也不是无男，男也不是无女。Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.However, neither [is] woman without man, nor man without woman, in [the] Lord.(Nevertheless, in the Lord woman is not independent of man nor man of woman;غير ان الرجل ليس من دون المراة ولا المرأة من دون الرجل في الرب.

12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ.

Porque como la mujer es del varón, así también el varón es por la mujer: empero todo de Dios.Car, de même que la femme a été tirée de l'homme, de même l'homme existe par la femme, et tout vient de Dieu.Porque, como a mulher provém do homem, assim também o homem provém da mulher, mas tudo vem de Deus.Ибо как жена от мужа, так и муж через жену; все же – от Бога.denn wie das Weib vom Manne, also kommt auch der Mann durchs Weib; aber alles von Gott.因為女人原是由男人而出、男人也由女人而出．但萬有都是出乎神。Çünkü kadın erkekten yaratıldığı gibi, erkek de kadından doğar. Ama her şey Tanrıdandır.因为女人原是由男人而出，男人也是由女人而出；但万冇都是出乎神。For as the woman is of the man, even so is the man also by the woman; but all things of God.For as the woman is of the man, even so is the man also by the woman; but all things of God.For as the woman is of the man, so is the man also by the woman; but all things are of God.for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.For as the woman is from the man, so is the man also by the woman; but all things are from God.For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.for as woman was made from man, so man is now born of woman. And all things are from God.)لانه كما ان المرأة هي من الرجل هكذا الرجل ايضا هو بالمرأة. ولكن جميع الاشياء هي من الله.

13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι;

Juzgad vosotros mismos: ¿es honesto orar la mujer á Dios no cubierta?Jugez-en vous-mêmes: est-il convenable qu'une femme prie Dieu sans être voilée?Julgai entre vós mesmos: é decente que a mulher ore a Deus descoberta?Рассудите сами, прилично ли жене молиться Богу с непокрытою [головою]?Richtet bei euch selbst, ob es wohl steht, daß ein Weib unbedeckt vor Gott bete.你們自己審察、女人禱告神、不蒙著頭、是合宜的麼。Siz kendiniz karar verin: Kadının açık başla Tanrıya dua etmesi uygun mu?你们自己审察，女人祷告神，不蒙着头是合宜的么？Judge in yourselves: is it comely that a woman pray unto God uncovered?Judge in yourselves: is it comely that a woman pray to God uncovered?Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?In your own selves judge ye; is it seemly for a woman uncovered to pray to God?Judge for yourselves. Is it appropriate that a woman pray to God unveiled?Judge in yourselves: is it comely that a woman should pray to God uncovered?Judge for yourselves; is it proper for a woman to pray to God with her head uncovered?احكموا في انفسكم. هل يليق بالمرأة ان تصلّي الى الله وهي غير مغطاة.

14 ⸀οὐδὲ ⸂ἡ φύσις αὐτὴ⸃ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,

La misma naturaleza ¿no os enseña que al hombre sea deshonesto criar cabello?La nature elle-même ne vous enseigne-t-elle pas que c'est une honte pour l'homme de porter de longs cheveux,Ou não vos ensina a mesma natureza que é desonra para o homem ter cabelo crescido?Не сама ли природа учит вас, что если муж растит волосы, то это бесчестье для него,Oder lehrt euch auch nicht die Natur, daß es einem Manne eine Unehre ist, so er das Haar lang wachsen läßt,你們的本性不也指示你們、男人若有長頭髮、便是他的羞辱麼。Doğanın kendisi bile size erkeğin uzun saçlı olmasının kendisini küçük düşürdüğünü, kadının uzun saçlı olmasının ise kendisini yücelttiğini öğretmiyor mu? Çünkü saç kadına örtü olarak verilmiştir.你们的本性不也指示你们，男人若冇长头髮，便是他的羞辱么？Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?Doesn`t even nature itself teach you that if a man has long hair, it is a dishonor to him?Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?Does not nature itself teach you that for a man to wear long hair is degrading to him,ام ليست الطبيعة نفسها تعلّمكم ان الرجل ان كان يرخي شعره فهو عيب له.

15 γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου ⸀δέδοται.

Por el contrario, á la mujer criar el cabello le es honroso; porque en lugar de velo le es dado el cabello.mais que c'est une gloire pour la femme d'en porter, parce que la chevelure lui a été donnée comme voile?Mas ter a mulher cabelo crescido lhe é honroso, porque o cabelo lhe foi dado em lugar de véu.но если жена растит волосы, для нее это честь, так как волосы даны ей вместо покрывала?und dem Weibe eine Ehre, so sie langes Haar hat? Das Haar ist ihr zur Decke gegeben.但女人有長頭髮、乃是他的榮耀．因為這頭髮是給他作蓋頭的。但女人冇长头髮，乃是他的荣耀，因为这头髮是给他作盖头的。But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.but if a woman has long hair, it is her pride? For her hair is given to her for a covering.واما المرأة ان كانت ترخي شعرها فهو مجد لها لان الشعر قد أعطي لها عوض برقع.

16 εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ.

Con todo eso, si alguno parece ser contencioso, nosotros no tenemos tal costumbre, ni las iglesias de Dios.Si quelqu'un se plaît à contester, nous n'avons pas cette habitude, non plus que les Églises de Dieu.Mas, se alguém quiser ser contencioso, nós não temos tal costume, nem as igrejas de Deus.А если бы кто захотел спорить, то мы не имеем такого обычая, ни церкви Божии.Ist aber jemand unter euch, der Lust zu zanken hat, der wisse, daß wir solche Weise nicht haben, die Gemeinden Gottes auch nicht.若有人想要辯駁、我們卻沒有這樣的規矩、神的眾教會也是沒有的。Bu konuda çekişmek isteyen varsa, şunu bilsin ki, bizim ya da Tanrının kiliselerinin böyle bir alışkanlığı yoktur.若冇人想要辩驳，我们却没冇这样的规矩，神的众教会也是没冇的。But if any man seem to be contentious, we have no such custom, neither the churches of God.But if any man seem to be contentious, we have no such custom, neither the churches of God.But if any man seemeth to be contentious, we have no such custom, neither the churches of God.and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.But if any man seems to be contentious, we have no such custom, neither do God`s assemblies.But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.ولكن ان كان احد يظهر انه يحب الخصام فليس لنا نحن عادة مثل هذه ولا لكنائس الله

17 Τοῦτο δὲ ⸂παραγγέλλων οὐκ ἐπαινῶ⸃ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε.

Esto empero os denuncio, que no alabo, que no por mejor sino por peor os juntáis.En donnant cet avertissement, ce que je ne loue point, c'est que vous vous assemblez, non pour devenir meilleurs, mais pour devenir pires.Nisto, porém, que vou dizer-vos não vos louvo; porquanto vos ajuntais, não para melhor, senão para pior.Но, предлагая сие, не хвалю [вас], что вы собираетесь не на лучшее, а на худшее.Ich muß aber dies befehlen: Ich kann's nicht loben, daß ihr nicht auf bessere Weise, sondern auf ärgere Weise zusammenkommt.我現今吩咐你們的話、不是稱讚你們．因為你們聚會不是受益、乃是招損。Toplantılarınız yarardan çok zarar getirdiği için aşağıdaki uyarıları yaparken sizi övemem.我现今吩咐你们的话，不是称赞你们；因为你们聚会不是受益，乃是招损。Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.Now in this that I declare to you I praise you not, that you come together not for the better, but for the worse.But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.And this declaring, I give no praise, because not for the better, but for the worse ye come together;But in giving you this command, I don`t praise you, that you come together not for the better but for the worse.But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.ولكنني اذ اوصي بهذا لست امدح كونكم تجتمعون ليس للافضل بل للاردأ.

18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.

Porque lo primero, cuando os juntáis en la iglesia, oigo que hay entre vosotros disensiones; y en parte lo creo.Et d'abord, j'apprends que, lorsque vous vous réunissez en assemblée, il y a parmi vous des divisions, -et je le crois en partie,Porque antes de tudo ouço que, quando vos ajuntais na igreja, há entre vós dissensões; e em parte o creio.Ибо, во–первых, слышу, что, когда вы собираетесь в церковь, между вами бывают разделения, чему отчасти и верю.Zum ersten, wenn ihr zusammenkommt in der Gemeinde, höre ich, es seien Spaltungen unter euch; und zum Teil glaube ich's.第一、我聽說你們聚會的時候、彼此分門別類．我也稍微的信這話。Birincisi, toplulukça bir araya geldiğinizde aranızda ayrılıklar olduğunu duyuyorum. Buna biraz da inanıyorum.第一，我听说，你们聚会的时候彼此分门别类，我也稍微的信这话。For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,لاني اولا حين تجتمعون في الكنيسة اسمع ان بينكم انشقاقات واصدق بعض التصديق.

19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα ⸀καὶ οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.

Porque preciso es que haya entre vosotros aun herejías, para que los que son probados se manifiesten entre vosotros.car il faut qu'il y ait aussi des sectes parmi vous, afin que ceux qui sont approuvés soient reconnus comme tels au milieu de vous. -E até importa que haja entre vós heresias, para que os que são sinceros se manifestem entre vós.Ибо надлежит быть и разномыслиям между вами, дабы открылись между вами искусные.Denn es müssen Parteien unter euch sein, auf daß die, so rechtschaffen sind, offenbar unter euch werden.在你們中間不免有分門結黨的事、好叫那些經驗的人、顯明出來。Çünkü Tanrının beğenisini kazananların belli olması için aranızda bölünmeler olması gerekiyor!在你们中间不免冇分门结党的事，好叫那些冇经验的人显明出来。For there must be also heresies among you, that they which are approved may be made manifest among you.For there must be also heresies among you, that they which are approved may be made manifest among you.For there must be also factions among you, that they that are approved may be made manifest among you.for it behoveth sects also to be among you, that those approved may become manifest among you;For there must be also factions among you, that those who are approved may be revealed among you.For there must also be sects among you, that the approved may become manifest among you.for there must be factions among you in order that those who are genuine among you may be recognized.لانه لا بد ان يكون بينكم بدع ايضا ليكون المزكون ظاهرين بينكم.

20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν,

Cuando pues os juntáis en uno, esto no es comer la cena del Señor.Lors donc que vous vous réunissez, ce n'est pas pour manger le repas du Seigneur;De sorte que, quando vos ajuntais num lugar, não é para comer a ceia do Senhor.Далее, вы собираетесь, [так, что это] не значит вкушать вечерю Господню;Wenn ihr nun zusammenkommt, so hält man da nicht des HERRN Abendmahl.你們聚會的時候、算不得喫主的晚餐．Toplandığınızda Rabbin Sofrasına katılmak için toplanmıyorsunuz.你们聚会的时候，算不得吃主的晚餐；When ye come together therefore into one place, this is not to eat the Lord's supper.When you come together therefore into one place, this is not to eat the Lord' supper.When therefore ye assemble yourselves together, it is not possible to eat the Lord`s supper:ye, then, coming together at the same place -- it is not to eat the Lord`s supper;When therefore you assemble yourselves together, it is not possible to eat the Lord`s supper.When ye come therefore together into one place, it is not to eat [the] Lord's supper.When you meet together, it is not the Lord's supper that you eat.فحين تجتمعون معا ليس هو لاكل عشاء الرب.

21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.

Porque cada uno toma antes para comer su propia cena; y el uno tiene hambre, y el otro está embriagado.car, quand on se met à table, chacun commence par prendre son propre repas, et l'un a faim, tandis que l'autre est ivre.Porque, comendo, cada um toma antecipadamente a sua própria ceia; e assim um tem fome e outro embriaga-se.ибо всякий поспешает прежде [других] есть свою пищу, [так] [что] иной бывает голоден, а иной упивается.Denn so man das Abendmahl halten soll, nimmt ein jeglicher sein eigenes vorhin, und einer ist hungrig, der andere ist trunken.因為喫的時候、各人先喫自己的飯、甚至這個飢餓、那個酒醉。Her biriniz ötekini beklemeden kendi yemeğini yiyor. Kimi aç kalıyor, kimi sarhoş oluyor.因为吃的时候，各人先吃自己的饭，甚至这个饥饿，那个酒醉。For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.For in eating every one takes before other his own supper: and one is hungry, and another is drunken.for in your eating each one taketh before [other] his own supper; and one is hungry, and another is drunken.for each his own supper doth take before in the eating, and one is hungry, and another is drunk;For in your eating each one takes his own supper before others. One is hungry, and another is drunken.For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.لان كل واحد يسبق فيأخذ عشاء نفسه في الاكل فالواحد يجوع والآخر يسكر.

22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί ⸂εἴπω ὑμῖν⸃; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.

Pues qué, ¿no tenéis casas en que comáis y bebáis? ¿ó menospreciáis la iglesia de Dios, y avergonzáis á los que no tienen? ¿Qué os diré? ¿os alabaré? En esto no os alabo.N'avez-vous pas des maisons pour y manger et boire? Ou méprisez-vous l'Église de Dieu, et faites-vous honte à ceux qui n'ont rien? Que vous dirai-je? Vous louerai-je? En cela je ne vous loue point.Não tendes porventura casas para comer e para beber? Ou desprezais a igreja de Deus, e envergonhais os que nada têm? Que vos direi? Louvar-vos-ei? Nisto não vos louvo.Разве у вас нет домов на то, чтобы есть и пить? Или пренебрегаете церковь Божию и унижаете неимущих? Что сказать вам? похвалить ли вас за это? Не похвалю.Habt ihr aber nicht Häuser, da ihr essen und trinken könnt? Oder verachtet ihr die Gemeinde Gottes und beschämet die, so da nichts haben? Was soll ich euch sagen? Soll ich euch loben? Hierin lobe ich euch nicht.你們要喫喝、難道沒有家麼．還是藐視神的教會、叫那沒有的羞愧呢。我向你們可怎麼說呢．可因此稱讚你們麼．我不稱讚。Yiyip içmek için evleriniz yok mu? Tanrının topluluğunu hor mu görüyorsunuz, yiyeceği olmayanları utandırmak mı istiyorsunuz? Size ne diyeyim? Sizi öveyim mi? Bu konuda övemem!你们要吃喝，难道没冇家么？还是藐视神的教会，叫那没冇的羞愧呢？我向你们可怎么说呢？可因此称赞你们么？我不称赞！What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!What, don`t you have houses to eat and to drink in? Or do you despise God`s assembly, and put them to shame who don`t have? What will I tell you? Will I praise you? In this I don`t praise you.Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.أفليس لكم بيوت لتأكلوا فيها وتشربوا. ام تستهينون بكنيسة الله وتخجلون الذين ليس لهم. ماذا اقول لكم. أامدحكم. على هذا لست امدحكم.

23 Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ ⸀παρεδίδετο ἔλαβεν ἄρτον

Porque yo recibí del Señor lo que también os he enseñado: Que el Señor Jesús, la noche que fué entregado, tomó pan;Car j'ai reçu du Seigneur ce que je vous ai enseigné; c'est que le Seigneur Jésus, dans la nuit où il fut livré, prit du pain,Porque eu recebi do SENHOR o que também vos ensinei: que o Senhor Jesus, na noite em que foi traído, tomou o pão;Ибо я от [Самого] Господа принял то, что и вам передал, что Господь Иисус в ту ночь, в которую предан был, взял хлебIch habe es von dem HERRN empfangen, das ich euch gegeben habe. Denn der HERR Jesus in der Nacht, da er verraten ward, nahm das Brot,我當日傳給你們的、原是從主領受的、就是主耶穌被賣的那一夜、拿起餅來、Size ilettiğimi ben Rabden öğrendim. Ele verildiği gece Rab İsa eline ekmek aldı, şükredip ekmeği böldü ve şöyle dedi: ‹‹Bu sizin uğrunuza feda edilen bedenimdir. Beni anmak için böyle yapın.››我当日传给你们的，原是从主领受的，就是主耶稣被卖的那一夜，拿起饼来，For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,لانني تسلمت من الرب ما سلمتكم ايضا ان الرب يسوع في الليلة التي أسلم فيها اخذ خبزا

24 καὶ εὐχαριστήσας ἔκλασεν καὶ ⸀εἶπεν· Τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ⸀ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

Y habiendo dado gracias, lo partió, y dijo: Tomad, comed: esto es mi cuerpo que por vosotros es partido: haced esto en memoria de mí.et, après avoir rendu grâces, le rompit, et dit: Ceci est mon corps, qui est rompu pour vous; faites ceci en mémoire de moi.E, tendo dado graças, o partiu e disse: Tomai, comei; isto é o meu corpo que é partido por vós; fazei isto em memória de mim.и, возблагодарив, преломил и сказал: приимите, ядите, сие есть Тело Мое, за вас ломимое; сие творите в Мое воспоминание.dankte und brach's und sprach: Nehmet, esset, das ist mein Leib, der für euch gebrochen wird; solches tut zu meinem Gedächtnis.祝謝了、就擘開、說、這是我的身體、為你們捨的．〔捨有古卷作擘開〕你們應當如此行、為的是記念我。祝谢了，就擘幵，说：这是我的身体，为你们捨（冇古卷：擘幵）的，你们应当如此行，为的是纪念我。And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.`When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."وشكر فكسر وقال خذوا كلوا هذا هو جسدي المكسور لاجلكم. اصنعوا هذا لذكري.

25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ⸀ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.

Asimismo tomó también la copa, después de haber cenado, diciendo: Esta copa es el nuevo pacto en mi sangre: haced esto todas las veces que bebiereis, en memoria de mí.De même, après avoir soupé, il prit la coupe, et dit: Cette coupe est la nouvelle alliance en mon sang; faites ceci en mémoire de moi toutes les fois que vous en boirez.Semelhantemente também, depois de cear, tomou o cálice, dizendo: Este cálice é o novo testamento no meu sangue; fazei isto, todas as vezes que beberdes, em memória de mim.Также и чашу после вечери, и сказал: сия чаша есть новый завет в Моей Крови; сие творите, когда только будете пить, в Мое воспоминание.Desgleichen auch den Kelch nach dem Abendmahl und sprach: Dieser Kelch ist das neue Testament in meinem Blut; solches tut, so oft ihr's trinket, zu meinem Gedächtnis.飯後、也照樣拿起杯來、說、這杯是用我的血所立的新約．你們每逢喝的時候、要如此行、為的是記念我。Aynı biçimde yemekten sonra kâseyi alıp şöyle dedi: ‹‹Bu kâse kanımla gerçekleşen yeni antlaşmadır. Her içtiğinizde beni anmak için böyle yapın.››饭后，也照样拿起杯来，说：这杯是用我的血所立的新约，你们每逢喝的时候，要如此行，为的是纪念我。After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;`In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."كذلك الكاس ايضا بعد ما تعشوا قائلا هذه الكاس هي العهد الجديد بدمي. اصنعوا هذا كلما شربتم لذكري.

26 ὁσάκις γὰρ ⸀ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ⸀ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρι ⸀οὗ ἔλθῃ.

Porque todas las veces que comiereis este pan, y bebiereis esta copa, la muerte del Señor anunciáis hasta que venga.Car toutes les fois que vous mangez ce pain et que vous buvez cette coupe, vous annoncez la mort du Seigneur, jusqu'à ce qu'il vienne.Porque todas as vezes que comerdes este pão e beberdes este cálice anunciais a morte do Senhor, até que venha.Ибо всякий раз, когда вы едите хлеб сей и пьете чашу сию, смерть Господню возвещаете, доколе Он придет.Denn so oft ihr von diesem Brot esset und von diesem Kelch trinket, sollt ihr des HERRN Tod verkündigen, bis daß er kommt.你們每逢喫這餅、喝這杯、是表明主的死、直等到他來。Bu ekmeği her yediğinizde ve bu kâseden her içtiğinizde, Rabbin gelişine dek Rabbin ölümünü ilan etmiş olursunuz.你们每逢吃这饼，喝这杯，是表明主的死，直等到他来。For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.For as often as you eat this bread, and drink this cup, you do show the Lord' death till he come.For as often as ye eat this bread, and drink the cup, ye proclaim the Lord`s death till he come.for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;For as often as you eat this bread, and drink this cup, you proclaim the Lord`s death until he comes.For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.فانكم كلما اكلتم هذا الخبز وشربتم هذه الكاس تخبرون بموت الرب الى ان يجيء.

27 Ὥστε ὃς ἂν ἐσθίῃ τὸν ⸀ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ⸀ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.

De manera que, cualquiera que comiere este pan ó bebiere esta copa del Señor indignamente, será culpado del cuerpo y de la sangre del Señor.C'est pourquoi celui qui mangera le pain ou boira la coupe du Seigneur indignement, sera coupable envers le corps et le sang du Seigneur.Portanto, qualquer que comer este pão, ou beber o cálice do Senhor indignamente, será culpado do corpo e do sangue do Senhor.Посему, кто будет есть хлеб сей или пить чашу Господню недостойно, виновен будет против Тела и Крови Господней.Welcher nun unwürdig von diesem Brot isset oder von dem Kelch des HERRN trinket, der ist schuldig an dem Leib und Blut des HERRN.所以無論何人、不按理喫主的餅、喝主的杯、就是干犯主的身主的血了。Bu nedenle kim uygun olmayan biçimde ekmeği yer ya da Rabbin kâsesinden içerse, Rabbin bedenine ve kanına karşı suç işlemiş olur.所以，无论何人，不按理吃主的饼，喝主的杯，就是干犯主的身、主的血了。Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:Therefore whoever eats this bread or drinks the Lord`s cup in an unworthy manner, will be guilty of the body and the blood of the Lord.So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.اذا اي من اكل هذا الخبز او شرب كاس الرب بدون استحقاق يكون مجرما في جسد الرب ودمه.

28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·

Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa.Que chacun donc s'éprouve soi-même, et qu'ainsi il mange du pain et boive de la coupe;Examine-se, pois, o homem a si mesmo, e assim coma deste pão e beba deste cálice.Да испытывает же себя человек, и таким образом пусть ест от хлеба сего и пьет из чаши сей.Der Mensch prüfe aber sich selbst, und also esse er von diesem Brot und trinke von diesem Kelch.人應當自己省察、然後喫這餅、喝這杯。Kişi önce kendini sınasın, sonra ekmekten yiyip kâseden içsin.人应当自己省察，然后吃这饼、喝这杯。But let a man examine himself, and so let him eat of that bread, and drink of that cup.But let a man examine himself, and so let him eat of that bread, and drink of that cup.But let a man prove himself, and so let him eat of the bread, and drink of the cup.and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;But let a man examine himself, and so let him eat of the bread, and drink of the cup.But let a man prove himself, and thus eat of the bread, and drink of the cup.Let a man examine himself, and so eat of the bread and drink of the cup.ولكن ليمتحن الانسان نفسه وهكذا يأكل من الخبز ويشرب من الكاس.

29 ὁ γὰρ ἐσθίων καὶ ⸀πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ ⸀σῶμα.

Porque el que come y bebe indignamente, juicio come y bebe para sí, no discerniendo el cuerpo del Señor.car celui qui mange et boit sans discerner le corps du Seigneur, mange et boit un jugement contre lui-même.Porque o que come e bebe indignamente, come e bebe para sua própria condenação, não discernindo o corpo do SENHOR.Ибо, кто ест и пьет недостойно, тот ест и пьет осуждение себе, не рассуждая о Теле Господнем.Denn welcher unwürdig isset und trinket, der isset und trinket sich selber zum Gericht, damit, daß er nicht unterscheidet den Leib des HERRN.因為人喫喝、若不分辨是主的身體、就是喫喝自己的罪了。Çünkü bedeni farketmeden yiyip içen, böyle yiyip içmekle kendi kendini mahkûm eder.因为人吃喝，若不分辨是主的身体，就是吃喝自己的罪了。For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord' body.For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn`t discern the Lord`s body.For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.لان الذي يأكل ويشرب بدون استحقاق يأكل ويشرب دينونة لنفسه غير مميّز جسد الرب.

30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.

Por lo cual hay muchos enfermos y debilitados entre vosotros; y muchos duermen.C'est pour cela qu'il y a parmi vous beaucoup d'infirmes et de malades, et qu'un grand nombre sont morts.Por causa disto há entre vós muitos fracos e doentes, e muitos que dormem.От того многие из вас немощны и больны и немало умирает.Darum sind auch viele Schwache und Kranke unter euch, und ein gut Teil schlafen.因此、在你們中間有好些軟弱的、與患病的、死的也不少。〔死原文作睡〕İşte bu yüzden birçoğunuz zayıf ve hastadır, bazılarınız da ölmüştür.因此，在你们中间冇好些软弱的与患病的，死（原文是睡）的也不少。For this cause many are weak and sickly among you, and many sleep.For this cause many are weak and sickly among you, and many sleep.For this cause many among you are weak and sickly, and not a few sleep.Because of this, among you many [are] weak and sickly, and sleep do many;For this cause many among you are weak and sickly, and not a few sleep.On this account many among you [are] weak and infirm, and a good many are fallen asleep.That is why many of you are weak and ill, and some have died.من اجل هذا فيكم كثيرون ضعفاء ومرضى وكثيرون يرقدون.

31 εἰ ⸀δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·

Que si nos examinásemos á nosotros mismos, cierto no seríamos juzgados.Si nous nous jugions nous-mêmes, nous ne serions pas jugés.Porque, se nós nos julgássemos a nós mesmos, não seríamos julgados.Ибо если бы мы судили сами себя, то не были бы судимы.Denn so wir uns selber richten, so würden wir nicht gerichtet.我們若是先分辨自己、就不至於受審。 ”Kendimizi doğrulukla yargılasaydık, yargılanmazdık.我们若是先分辨自己，就不至于受审。For if we would judge ourselves, we should not be judged.For if we would judge ourselves, we should not be judged.But if we discerned ourselves, we should not be judged.for if ourselves we were discerning, we would not be being judged,For if we discerned ourselves, we wouldn`t be judged.But if we judged ourselves, so were we not judged.But if we judged ourselves truly, we should not be judged.لاننا لو كنا حكمنا على انفسنا لما حكم علينا.

32 κρινόμενοι δὲ ⸀ὑπὸ κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.

Mas siendo juzgados, somos castigados del Señor, para que no seamos condenados con el mundo.Mais quand nous sommes jugés, nous sommes châtiés par le Seigneur, afin que nous ne soyons pas condamnés avec le monde.Mas, quando somos julgados, somos repreendidos pelo Senhor, para não sermos condenados com o mundo.Будучи же судимы, наказываемся от Господа, чтобы не быть осужденными с миром.Wenn wir aber gerichtet werden, so werden wir vom HERRN gezüchtigt, auf daß wir nicht samt der Welt verdammt werden.我們受審的時候、乃是被主懲治．免得我們和世人一同定罪。Dünyayla birlikte mahkûm olmayalım diye Rab bizi yargılayıp terbiye ediyor.我们受审的时候，乃是被主惩治，免得我们和世人一同定罪。But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.and being judged by the Lord, we are chastened, that with the world we may not be condemned;But when we are judged, we are punished by the Lord, that we may not be condemned with the world.But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.ولكن اذ قد حكم علينا نؤدب من الرب لكي لا ندان مع العالم.

33 Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε.

Así, que, hermanos míos, cuando os juntáis á comer, esperaos unos á otros.Ainsi, mes frères, lorsque vous vous réunissez pour le repas, attendez-vous les uns les autres.Portanto, meus irmãos, quando vos ajuntais para comer, esperai uns pelos outros.Посему, братия мои, собираясь на вечерю, друг друга ждите.Darum, meine lieben Brüder, wenn ihr zusammenkommt, zu essen, so harre einer des andern.所以我弟兄們、你們聚會喫的時候、要彼此等待。Öyleyse kardeşlerim, yemek için bir araya geldiğinizde birbirinizi bekleyin.所以我弟兄们，你们聚会吃的时候，要彼此等待。Wherefore, my brethren, when ye come together to eat, tarry one for another.Why, my brothers, when you come together to eat, tarry one for another.Wherefore, my brethren, when ye come together to eat, wait one for another.so then, my brethren, coming together to eat, for one another wait ye;Therefore, my brothers, when you come together to eat, wait one for another.So that, my brethren, when ye come together to eat, wait for one another.So then, my brethren, when you come together to eat, wait for one another--اذا يا اخوتي حين تجتمعون للاكل انتظروا بعضكم بعضا.

34 ⸀εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.

Si alguno tuviere hambre, coma en su casa, porque no os juntéis para juicio. Las demás cosas ordenaré cuando llegare.Si quelqu'un a faim, qu'il mange chez lui, afin que vous ne vous réunissiez pas pour attirer un jugement sur vous. Je réglerai les autres choses quand je serai arrivé.Mas, se algum tiver fome, coma em casa, para que não vos ajunteis para condenação. Quanto às demais coisas, ordená-las-ei quando for.А если кто голоден, пусть ест дома, чтобы собираться вам не на осуждение. Прочее устрою, когда приду.Hungert aber jemand, der esse daheim, auf daß ihr nicht euch zum Gericht zusammenkommt. Das andere will ich ordnen, wenn ich komme.若有人飢餓、可以在家裡先喫．免得你們聚會自己取罪。其餘的事、我來的時候再安排。Aç olan karnını evde doyursun. Öyle ki, toplanmanız yargılanmanıza yol açmasın. Öbür sorunları ise geldiğimde çözerim.若冇人饥饿，可以在家里先吃，免得你们聚会，自己取罪。其余的事，我来的时候再安排。And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.And if any man hunger, let him eat at home; that you come not together to condemnation. And the rest will I set in order when I come.If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.But if anyone is hungry, let him eat at home, that your coming together may not be to judgment. The rest I will set in order whenever I come.If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.ان كان احد يجوع فليأكل في البيت كي لا تجتمعوا للدينونة. واما الامور الباقية فعند ما اجيء ارتبها