1CO 12

31 verses

1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.

Y ACERCA de los dones espirituales, no quiero, hermanos, que ignoréis.Pour ce qui concerne les dons spirituels, je ne veux pas, frères, que vous soyez dans l'ignorance.ACERCA dos dons espirituais, não quero, irmãos, que sejais ignorantes.Не хочу оставить вас, братия, в неведении и о [дарах] духовных.Von den geistlichen Gaben aber will ich euch, liebe Brüder, nicht verhalten.弟兄們、論到屬靈的恩賜、我不願意你們不明白。Ruhsal armağanlara gelince, kardeşlerim, bu konuda bilgisiz kalmanızı istemem.弟兄们，论到属灵的恩赐，我不愿意你们不明白。Now concerning spiritual gifts, brethren, I would not have you ignorant.Now concerning spiritual gifts, brothers, I would not have you ignorant.Now concerning spiritual [gifts], brethren, I would not have you ignorant.And concerning the spiritual things, brethren, I do not wish you to be ignorant;Now concerning spiritual gifts, brothers, I don`t want you to be ignorant.But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.Now concerning spiritual gifts, brethren, I do not want you to be uninformed.واما من جهة المواهب الروحية ايها الاخوة فلست اريد ان تجهلوا.

2 οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.

Sabéis que cuando erais Gentiles, ibais, como erais llevados, a los ídolos mudos.Vous savez que, lorsque vous étiez païens, vous vous laissiez entraîner vers les idoles muettes, selon que vous étiez conduits.Vós bem sabeis que éreis gentios, levados aos ídolos mudos, conforme éreis guiados.Знаете, что когда вы были язычниками, то ходили к безгласным идолам, так, как бы вели вас.Ihr wisset, daß ihr Heiden seid gewesen und hingegangen zu den stummen Götzen, wie ihr geführt wurdet.你們作外邦人的時候、隨事被牽引受迷惑、去服事那啞吧偶像．這是你們知道的。Biliyorsunuz, putperestken şöyle ya da böyle saptırılıp dilsiz putlara tapmaya yöneltilmiştiniz.你们作外邦人的时候，随事被牵引，受迷惑，去服事那哑巴偶象，这是你们知道的。Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.You know that you were Gentiles, carried away to these dumb idols, even as you were led.Ye know that when ye were Gentiles [ye were] led away unto those dumb idols, howsoever ye might led.ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;You know that when you were Gentiles, you were led away to those mute idols, however you might be led.Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.You know that when you were heathen, you were led astray to dumb idols, however you may have been moved.انتم تعلمون انكم كنتم امما منقادين الى الاوثان البكم كما كنتم تساقون.

3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει· Ἀνάθεμα ⸀Ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν· ⸂Κύριος Ἰησοῦς⸃ εἰ μὴ ἐν πνεύματι ἁγίῳ.

Por tanto os hago saber, que nadie que hable por Espíritu de Dios, llama anatema á Jesús; y nadie puede llamar á Jesús Señor, sino por Espíritu Santo.C'est pourquoi je vous déclare que nul, s'il parle par l'Esprit de Dieu, ne dit: Jésus est anathème! et que nul ne peut dire: Jésus est le Seigneur! si ce n'est par le Saint Esprit.Portanto, vos quero fazer compreender que ninguém que fala pelo Espírito de Deus diz: Jesus é anátema, e ninguém pode dizer que Jesus é o SENHOR, senão pelo Espírito Santo.Потому сказываю вам, что никто, говорящий Духом Божиим, не произнесет анафемы на Иисуса, и никто не может назвать Иисуса Господом, как только Духом Святым.Darum tue ich euch kund, daß niemand Jesum verflucht, der durch den Geist Gottes redet; und niemand kann Jesum einen HERRN heißen außer durch den heiligen Geist.所以我告訴你們、被神的靈感動的、沒有說耶穌是可咒詛的．若不是被聖靈感動的、也沒有能說耶穌是主的。Bunun için bilmenizi isterim ki: Tanrının Ruhu aracılığıyla konuşan hiç kimse, ‹‹İsaya lanet olsun!›› demez. Kutsal Ruhun aracılığı olmaksızın da kimse, ‹‹İsa Rabdir›› diyemez.所以我告诉你们，被神的灵感动的，没冇说耶稣是可咒诅的；若不是被圣灵感动的，也没冇能说耶稣是主的。Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.Why I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.Therefore I make known to you that no man speaking by God`s Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.لذلك اعرفكم ان ليس احد وهو يتكلم بروح الله يقول يسوع اناثيما. وليس احد يقدر ان يقول يسوع رب الا بالروح القدس.

4 Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·

Empero hay repartimiento de dones; mas el mismo Espíritu es.Il y a diversité de dons, mais le même Esprit;Ora, há diversidade de dons, mas o Espírito é o mesmo.Дары различны, но Дух один и тот же;Es sind mancherlei Gaben; aber es ist ein Geist.恩賜原有分別、聖靈卻是一位。Çeşitli ruhsal armağanlar vardır, ama Ruh birdir.恩赐原冇分别，圣灵却是一位。Now there are diversities of gifts, but the same Spirit.Now there are diversities of gifts, but the same Spirit.Now there are diversities of gifts, but the same Spirit.And there are diversities of gifts, and the same Spirit;Now there are various kinds of gifts, but the same Spirit.But there are distinctions of gifts, but the same Spirit;Now there are varieties of gifts, but the same Spirit;فانواع مواهب موجودة ولكن الروح واحد.

5 καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος·

Y hay repartimiento de ministerios; mas el mismo Señor es.diversité de ministères, mais le même Seigneur;E há diversidade de ministérios, mas o Senhor é o mesmo.и служения различны, а Господь один и тот же;Und es sind mancherlei Ämter; aber es ist ein HERR.職事也有分別、主卻是一位。Çeşitli görevler vardır, ama Rab birdir.职事也冇分别，主却是一位。And there are differences of administrations, but the same Lord.And there are differences of administrations, but the same Lord.And there are diversities of ministrations, and the same Lord.and there are diversities of ministrations, and the same Lord;There are various kinds of service, and the same Lord.and there are distinctions of services, and the same Lord;and there are varieties of service, but the same Lord;وانواع خدم موجودة ولكن الرب واحد.

6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ⸂ὁ δὲ⸃ ⸀αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.

Y hay repartimiento de operaciones; mas el mismo Dios es el que obra todas las cosas en todos.diversité d'opérations, mais le même Dieu qui opère tout en tous.E há diversidade de operações, mas é o mesmo Deus que opera tudo em todos.и действия различны, а Бог один и тот же, производящий все во всех.Und es sind mancherlei Kräfte; aber es ist ein Gott, der da wirket alles in allem.功用也有分別、神卻是一位、在眾人裡面運行一切的事。Çeşitli etkinlikler vardır, ama herkeste hepsini etkin kılan aynı Tanrıdır.功用也冇分别，神却是一位，在众人里面运行一切的事。And there are diversities of operations, but it is the same God which worketh all in all.And there are diversities of operations, but it is the same God which works all in all.And there are diversities of workings, but the same God, who worketh all things in all.and there are diversities of workings, and it is the same God -- who is working the all in all.There are various kinds of workings, but the same God, who works all things in all.and there are distinctions of operations, but the same God who operates all things in all.and there are varieties of working, but it is the same God who inspires them all in every one.وانواع اعمال موجودة ولكن الله واحد الذي يعمل الكل في الكل.

7 ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.

Empero á cada uno le es dada manifestación del Espíritu para provecho.Or, à chacun la manifestation de l'Esprit est donnée pour l'utilité commune.Mas a manifestação do Espírito é dada a cada um, para o que for útil.Но каждому дается проявление Духа на пользу.In einem jeglichen erzeigen sich die Gaben des Geistes zum allgemeinen Nutzen.聖靈顯在各人身上、是叫人得益處。Herkesin ortak yararı için herkese Ruhu belli eden bir yetenek veriliyor.圣灵显在各人身上，是叫人得益处。But the manifestation of the Spirit is given to every man to profit withal.But the manifestation of the Spirit is given to every man to profit with.But to each one is given the manifestation of the Spirit to profit withal.And to each hath been given the manifestation of the Spirit for profit;But to each one is given the manifestation of the Spirit for the profit of all.But to each the manifestation of the Spirit is given for profit.To each is given the manifestation of the Spirit for the common good.ولكنه لكل واحد يعطى اظهار الروح للمنفعة.

8 ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,

Porque á la verdad, á éste es dada por el Espíritu palabra de sabiduría; á otro, palabra de ciencia según el mismo Espíritu;En effet, à l'un est donnée par l'Esprit une parole de sagesse; à un autre, une parole de connaissance, selon le même Esprit;Porque a um pelo Espírito é dada a palavra da sabedoria; e a outro, pelo mesmo Espírito, a palavra da ciência;Одному дается Духом слово мудрости, другому слово знания, тем же Духом;Einem wird gegeben durch den Geist, zu reden von der Weisheit; dem andern wird gegeben, zu reden von der Erkenntnis nach demselben Geist;這人蒙聖靈賜他智慧的言語．那人也蒙這位聖靈賜他知識的言語．Ruh aracılığıyla birine bilgece konuşma yeteneği, ötekine aynı Ruhtan bilgi iletme yeteneği, birine aynı Ruh aracılığıyla iman, ötekine aynı Ruh aracılığıyla hastaları iyileştirme armağanları, birine mucize yapma olanakları, birine peygamberlikte bulunma, birine ruhları ayırt etme, birine çeşitli dillerle konuşma, bir başkasına da bu dilleri çevirme armağanı veriliyor.这人蒙圣灵赐他智慧的言语，那人也蒙这位圣灵赐他知识的言语，For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,فانه لواحد يعطى بالروح كلام حكمة. ولآخر كلام علم بحسب الروح الواحد.

9 ⸀ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ⸀ἄλλῳ χαρίσματα ἰαμάτων ἐν τῷ ⸀ἑνὶ πνεύματι,

A otro, fe por el mismo Espíritu, y á otro, dones de sanidades por el mismo Espíritu;à un autre, la foi, par le même Esprit; à un autre, le don des guérisons, par le même Esprit;E a outro, pelo mesmo Espírito, a fé; e a outro, pelo mesmo Espírito, os dons de curar;иному вера, тем же Духом; иному дары исцелений, тем же Духом;einem andern der Glaube in demselben Geist; einem andern die Gabe, gesund zu machen in demselben Geist;又有一人蒙這位聖靈賜他信心．還有一人蒙這位聖靈賜他醫病的恩賜．又冇一人蒙这位圣灵赐他信心，还冇一人蒙这位圣灵赐他医病的恩赐，To another faith by the same Spirit; to another the gifts of healing by the same Spirit;To another faith by the same Spirit; to another the gifts of healing by the same Spirit;to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;to another faith by the same Spirit, to another gifts of healing by the one Spirit,ولآخر ايمان بالروح الواحد. ولآخر مواهب شفاء بالروح الواحد.

10 ⸀ἄλλῳ ἐνεργήματα δυνάμεων, ⸁ἄλλῳ προφητεία, ⸀1ἄλλῳ διακρίσεις πνευμάτων, ⸀ἑτέρῳ γένη γλωσσῶν, ⸀2ἄλλῳ ἑρμηνεία γλωσσῶν·

A otro, operaciones de milagros, y á otro, profecía; y á otro, discreción de espíritus; y á otro, géneros de lenguas; y á otro, interpretación de lenguas.à un autre, le don d'opérer des miracles; à un autre, la prophétie; à un autre, le discernement des esprits; à un autre, la diversité des langues; à un autre, l'interprétation des langues.E a outro a operação de maravilhas; e a outro a profecia; e a outro o dom de discernir os espíritos; e a outro a variedade de línguas; e a outro a interpretação das línguas.иному чудотворения, иному пророчество, иному различение духов, иному разные языки, иному истолкование языков.einem andern, Wunder zu tun; einem andern Weissagung; einem andern, Geister zu unterscheiden; einem andern mancherlei Sprachen; einem andern, die Sprachen auszulegen.又叫一人能行異能．又叫一人能作先知．又叫一人能辨別諸靈．又叫一人能說方言．又叫一人能繙方言。又叫一人能行异能，又叫一人能作先知，又叫一人能辨别诸灵，又叫一人能说方言，又叫一人能繙方言。To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues:and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.ولآخر عمل قوات ولآخر نبوة ولآخر تمييز الارواح. ولآخر انواع ألسنة. ولآخر ترجمة ألسنة.

11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.

Mas todas estas cosas obra uno y el mismo Espíritu, repartiendo particularmente á cada uno como quiere.Un seul et même Esprit opère toutes ces choses, les distribuant à chacun en particulier comme il veut.Mas um só e o mesmo Espírito opera todas estas coisas, repartindo particularmente a cada um como quer.Все же сие производит один и тот же Дух, разделяя каждому особо, как Ему угодно.Dies aber alles wirkt derselbe eine Geist und teilt einem jeglichen seines zu, nach dem er will.這一切都是這位聖靈所運行、隨己意分給各人的。Bunların tümünü etkin kılan tek ve aynı Ruhtur. Ruh bunları herkese dilediği gibi, ayrı ayrı dağıtır.这一切都是这位圣灵所运行、随己意分给各人的。But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.But all these works that one and the selfsame Spirit, dividing to every man severally as he will.but all these worketh the one and the same Spirit, dividing to each one severally even as he will.and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.But the one and the same Spirit works all of these, distributing to each one separately as he desires.But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.ولكن هذه كلها يعملها الروح الواحد بعينه قاسما لكل واحد بمفرده كما يشاء.

12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ⸂πολλὰ ἔχει⸃, πάντα δὲ τὰ μέλη τοῦ ⸀σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός·

Porque de la manera que el cuerpo es uno, y tiene muchos miembros, empero todos los miembros del cuerpo, siendo muchos, son un cuerpo, así también Cristo.Car, comme le corps est un et a plusieurs membres, et comme tous les membres du corps, malgré leur nombre, ne forment qu'un seul corps, ainsi en est-il de Christ.Porque, assim como o corpo é um, e tem muitos membros, e todos os membros, sendo muitos, são um só corpo, assim é Cristo também.Ибо, как тело одно, но имеет многие члены, и все члены одного тела, хотя их и много, составляют одно тело, – так и Христос.Denn gleichwie ein Leib ist, und hat doch viele Glieder, alle Glieder aber des Leibes, wiewohl ihrer viel sind, doch ein Leib sind: also auch Christus.就如身子是一個、卻有許多肢體、而且肢體雖多、仍是一個身子．基督也是這樣。Beden bir olmakla birlikte birçok üyeden oluşur ve çok sayıdaki bu üyelerin hepsi tek bir beden oluşturur. Mesih de böyledir.就如身子是一个，却冇许多肢体；而且肢体虽多，仍是一个身子；基督也是这样。For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.لانه كما ان الجسد هو واحد وله اعضاء كثيرة وكل اعضاء الجسد الواحد اذا كانت كثيرة هي جسد واحد كذلك المسيح ايضا.

13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ ⸀πάντες ἓν πνεῦμα ἐποτίσθημεν.

Porque por un Espíritu somos todos bautizados en un cuerpo, ora Judíos ó Griegos, ora siervos ó libres; y todos hemos bebido de un mismo Espíritu.Nous avons tous, en effet, été baptisés dans un seul Esprit, pour former un seul corps, soit Juifs, soit Grecs, soit esclaves, soit libres, et nous avons tous été abreuvés d'un seul Esprit.Pois todos nós fomos batizados em um Espírito, formando um corpo, quer judeus, quer gregos, quer servos, quer livres, e todos temos bebido de um Espírito.Ибо все мы одним Духом крестились в одно тело, Иудеи или Еллины, рабы или свободные, и все напоены одним Духом.Denn wir sind auch durch einen Geist alle zu einem Leibe getauft, wir seien Juden oder Griechen, Knechte oder Freie, und sind alle zu einem Geist getränkt.我們不拘是猶太人、是希利尼人、是為奴的、是自主的、都從一位聖靈受洗、成了一個身體．飲於一位聖靈。İster Yahudi ister Grek, ister köle ister özgür olalım, hepimiz bir beden olmak üzere aynı Ruhta vaftiz edildik ve hepimizin aynı Ruhtan içmesi sağlandı.我们不拘是犹太人，是希腊人，是为奴的，是自主的，都从一位圣灵受洗，成了一个身体，饮于一位圣灵。For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink into one Spirit.For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.لاننا جميعنا بروح واحد ايضا اعتمدنا الى جسد واحد يهودا كنا ام يونانيين عبيدا ام احرارا وجميعنا سقينا روحا واحدا.

14 Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.

Pues ni tampoco el cuerpo es un miembro, sino muchos.Ainsi le corps n'est pas un seul membre, mais il est formé de plusieurs membres.Porque também o corpo não é um só membro, mas muitos.Тело же не из одного члена, но из многих.Denn auch der Leib ist nicht ein Glied, sondern viele.身子原不是一個肢體、乃是許多肢體。İşte beden tek üyeden değil, birçok üyeden oluşur.身子原不是一个肢体，乃是许多肢体。For the body is not one member, but many.For the body is not one member, but many.For the body is not one member, but many.for also the body is not one member, but many;For the body is not one member, but many.For also the body is not one member but many.For the body does not consist of one member but of many.فان الجسد ايضا ليس عضوا واحدا بل اعضاء كثيرة.

15 ἐὰν εἴπῃ ὁ πούς· Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;

Si dijere el pie: Porque no soy mano, no soy del cuerpo: ¿por eso no será del cuerpo?Si le pied disait: Parce que je ne suis pas une main, je ne suis pas du corps-ne serait-il pas du corps pour cela?Se o pé disser: Porque não sou mão, não sou do corpo; não será por isso do corpo?Если нога скажет: я не принадлежу к телу, потому что я не рука, то неужели она потому не принадлежит к телу?So aber der Fuß spräche: Ich bin keine Hand, darum bin ich des Leibes Glied nicht, sollte er um deswillen nicht des Leibes Glied sein?設若腳說、我不是手、所以不屬乎身子．他不能因此就不屬乎身子。Ayak, ‹‹El olmadığım için bedene ait değilim›› derse, bu onu bedenden ayırmaz.设若脚说：我不是手，所以不属乎身子；他不能因此就不属乎身子。If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.if the foot may say, `Because I am not a hand, I am not of the body;` it is not, because of this, not of the body;If the foot would say, "Because I`m not the hand, I`m not part of the body," it is not therefore not part of the body.If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.ان قالت الرجل لاني لست يدا لست من الجسد. أفلم تكن لذلك‎من الجسد.

16 καὶ ἐὰν εἴπῃ τὸ οὖς· Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος·

Y si dijere la oreja: Porque no soy ojo, no soy del cuerpo: ¿por eso no será del cuerpo?Et si l'oreille disait: Parce que je ne suis pas un oeil, je ne suis pas du corps, -ne serait-elle pas du corps pour cela?E se a orelha disser: Porque não sou olho não sou do corpo; não será por isso do corpo?И если ухо скажет: я не принадлежу к телу, потому что я не глаз, то неужели оно потому не принадлежит к телу?Und so das Ohr spräche: Ich bin kein Auge, darum bin ich nicht des Leibes Glied, sollte es um deswillen nicht des Leibes Glied sein?設若耳說、我不是眼、所以不屬乎身子．他也不能因此就不屬乎身子。Kulak, ‹‹Göz olmadığım için bedene ait değilim›› derse, bu onu bedenden ayırmaz.设若耳说：我不是眼，所以不属乎身子；他也不能因此就不属乎身子。And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.and if the ear may say, `Because I am not an eye, I am not of the body;` it is not, because of this, not of the body?If the ear would say, "Because I`m not the eye, I`m not part of the body," it`s not therefore not part of the body.And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.وان قالت الأذن لاني لست عينا لست من الجسد. أفلم تكن لذلك من الجسد.

17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;

Si todo el cuerpo fuese ojo, ¿dónde estaría el oído? Si todo fuese oído, ¿dónde estaría el olfato?Si tout le corps était oeil, où serait l'ouïe? S'il était tout ouïe, où serait l'odorat?Se todo o corpo fosse olho, onde estaria o ouvido? Se todo fosse ouvido, onde estaria o olfato?Если все тело глаз, то где слух? Если все слух, то где обоняние?Wenn der ganze Leib Auge wäre, wo bliebe das Gehör? So er ganz Gehör wäre, wo bliebe der Geruch?若全身是眼、從那裡聽聲呢．若全身是耳、從那裡聞味呢。Bütün beden göz olsaydı, nasıl duyardık? Bütün beden kulak olsaydı, nasıl koklardık?若全身是眼，从那里听声呢？若全身是耳，从那里闻味呢？If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell?لو كان كل الجسد عينا فاين السمع. لو كان الكل سمعا فاين الشم.

18 ⸀νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῷ σώματι καθὼς ἠθέλησεν.

Mas ahora Dios ha colocado los miembros cada uno de ellos en el cuerpo, como quiso.Maintenant Dieu a placé chacun des membres dans le corps comme il a voulu.Mas agora Deus colocou os membros no corpo, cada um deles como quis.Но Бог расположил члены, каждый в [составе] тела, как Ему было угодно.Nun hat aber Gott die Glieder gesetzt, ein jegliches sonderlich am Leibe, wie er gewollt hat.但如今神自己的意思、把肢體俱各安排在身上了。Gerçek şu ki, Tanrı bedenin her üyesini dilediği biçimde bedene yerleştirmiştir.但如今，神随自己的意思把肢体俱各安排在身上了。But now hath God set the members every one of them in the body, as it hath pleased him.But now has God set the members every one of them in the body, as it has pleased him.But now hath God set the members each one of them in the body, even as it pleased him.and now, God did set the members each one of them in the body, according as He willed,But now God has set the members, each one of them, in the body, just as he desired.But now God has set the members, each one of them in the body, according as it has pleased [him].But as it is, God arranged the organs in the body, each one of them, as he chose.واما الآن فقد وضع الله الاعضاء كل واحد منها في الجسد كما اراد.

19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;

Que si todos fueran un miembro, ¿dónde estuviera el cuerpo?Si tous étaient un seul membre, où serait le corps?E, se todos fossem um só membro, onde estaria o corpo?А если бы все были один член, то где [было бы] тело?So aber alle Glieder ein Glied wären, wo bliebe der Leib?若都是一個肢體、身子在那裡呢。Eğer hepsi bir tek üye olsaydı, beden olur muydu?若都是一个肢体，身子在那里呢？And if they were all one member, where were the body?And if they were all one member, where were the body?And if they were all one member, where were the body?and if all were one member, where the body?If they were all one member, where would the body be?But if all were one member, where the body?If all were a single organ, where would the body be?ولكن لو كان جميعها عضوا واحدا اين الجسد.

20 νῦν δὲ πολλὰ ⸀μὲν μέλη, ἓν δὲ σῶμα.

Mas ahora muchos miembros son á la verdad, empero un cuerpo.Maintenant donc il y a plusieurs membres, et un seul corps.Assim, pois, há muitos membros, mas um corpo.Но теперь членов много, а тело одно.Nun aber sind der Glieder viele; aber der Leib ist einer.但如今肢體是多的、身子卻是一個。Gerçek şu ki, çok sayıda üye, ama tek beden vardır.但如今肢体是多的，身子却是一个。But now are they many members, yet but one body.But now are they many members, yet but one body.But now they are many members, but one body.and now, indeed, [are] many members, and one body;But now they are many members, but one body.But now the members [are] many, and the body one.As it is, there are many parts, yet one body.فالآن اعضاء كثيرة ولكن جسد واحد.

21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί· Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν· Χρείαν ὑμῶν οὐκ ἔχω·

Ni el ojo puede decir á la mano: No te he menester: ni asimismo la cabeza á los pies: No tengo necesidad de vosotros.L'oeil ne peut pas dire à la main: Je n'ai pas besoin de toi; ni la tête dire aux pieds: Je n'ai pas besoin de vous.E o olho não pode dizer à mão: Não tenho necessidade de ti; nem ainda a cabeça aos pés: Não tenho necessidade de vós.Не может глаз сказать руке: ты мне не надобна; или также голова ногам: вы мне не нужны.Es kann das Auge nicht sagen zur Hand: Ich bedarf dein nicht; oder wiederum das Haupt zu den Füßen: Ich bedarf euer nicht.眼不能對手說、我用不著你．頭也不能對腳說、我用不著你。Göz ele, ‹‹Sana ihtiyacım yok!›› ya da baş ayaklara, ‹‹Size ihtiyacım yok!›› diyemez.眼不能对手说：我用不着你；头也不能对脚说：我用不着你。And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you.And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.and an eye is not able to say to the hand, `I have no need of thee;` nor again the head to the feet, `I have no need of you.`The eye can`t tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."لا تقدر العين ان تقول لليد لا حاجة لي اليك. او الراس ايضا للرجلين لا حاجة لي اليكما.

22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,

Antes, mucho más los miembros del cuerpo que parecen más flacos, son necesarios;Mais bien plutôt, les membres du corps qui paraissent être les plus faibles sont nécessaires;Antes, os membros do corpo que parecem ser os mais fracos são necessários;Напротив, члены тела, которые кажутся слабейшими, гораздо нужнее,Sondern vielmehr die Glieder des Leibes, die uns dünken die schwächsten zu sein, sind die nötigsten;不但如此、身上肢體人以為軟弱的、更是不可少的．Tam tersine, bedenin daha zayıf görünen üyeleri vazgeçilmezdir.不但如此，身上肢体人以为软弱的，更是不可少的。Nay, much more those members of the body, which seem to be more feeble, are necessary:No, much more those members of the body, which seem to be more feeble, are necessary:Nay, much rather, those members of the body which seem to be more feeble are necessary:But much more the members of the body which seem to be more infirm are necessary,No, much rather, those members of the body which seem to be weaker are necessary.But much rather, the members of the body which seem to be weaker are necessary;On the contrary, the parts of the body which seem to be weaker are indispensable,بل بالأولى اعضاء الجسد التي تظهر اضعف هي ضرورية.

23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,

Y á aquellos del cuerpo que estimamos ser más viles, á éstos vestimos más honrosamente; y los que en nosotros son menos honestos, tienen más compostura.et ceux que nous estimons être les moins honorables du corps, nous les entourons d'un plus grand honneur. Ainsi nos membres les moins honnêtes reçoivent le plus d'honneur,E os que reputamos serem menos honrosos no corpo, a esses honramos muito mais; e aos que em nós são menos decorosos damos muito mais honra.и которые нам кажутся менее благородными в теле, о тех более прилагаем попечения;und die uns dünken am wenigsten ehrbar zu sein, denen legen wir am meisten Ehre an; und die uns übel anstehen, die schmückt man am meisten.身上肢體、我們看為不體面的、越發給他加上體面．不俊美的、越發得著俊美．Bedenin daha az değerli saydığımız üyelerine daha çok değer veririz. Böylece gösterişsiz üyelerimiz daha gösterişli olur.身上肢体，我们看为不体面的，越发给他加上体面；不俊美的，越发得着俊美。And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.And those members of the body, which we think to be less honorable, on these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness;and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,واعضاء الجسد التي نحسب انها بلا كرامة نعطيها كرامة افضل. والاعضاء القبيحة فينا لها جمال افضل.

24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ⸀ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ⸀ὑστεροῦντι περισσοτέραν δοὺς τιμήν,

Porque los que en nosotros son más honestos, no tienen necesidad: mas Dios ordenó el cuerpo, dando más abundante honor al que le faltaba;tandis que ceux qui sont honnêtes n'en ont pas besoin. Dieu a disposé le corps de manière à donner plus d'honneur à ce qui en manquait,Porque os que em nós são mais nobres não têm necessidade disso, mas Deus assim formou o corpo, dando muito mais honra ao que tinha falta dela;и неблагообразные наши более благовидно покрываются, а благообразные наши не имеют [в том] нужды. Но Бог соразмерил тело, внушив о менее совершенном большее попечение,Denn die uns wohl anstehen, die bedürfen's nicht. Aber Gott hat den Leib also vermengt und dem dürftigen Glied am meisten Ehre gegeben,我們俊美的肢體、自然用不著裝飾．但神配搭這身子、把加倍的體面給那有缺欠的肢體．Gösterişli üyelerimizin özene ihtiyacı yoktur. Ama Tanrı, değeri az olana daha çok değer vererek bedende birliği sağladı.我们俊美的肢体，自然用不着装饰；但神配搭这身子，把加倍的体面给那冇缺欠的肢体，For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked;and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,واما الجميلة فينا فليس لها احتياج. لكن الله مزج الجسد معطيا الناقص كرامة افضل

25 ἵνα μὴ ᾖ ⸀σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη.

Para que no haya desavenencia en el cuerpo, sino que los miembros todos se interesen los unos por los otros.afin qu'il n'y ait pas de division dans le corps, mais que les membres aient également soin les uns des autres.Para que não haja divisão no corpo, mas antes tenham os membros igual cuidado uns dos outros.дабы не было разделения в теле, а все члены одинаково заботились друг о друге.auf daß nicht eine Spaltung im Leibe sei, sondern die Glieder füreinander gleich sorgen.免得身上分門別類．總要肢體彼此相顧。Öyle ki, bedende ayrılık olmasın, üyeler birbirini eşit biçimde gözetsin.免得身上分门别类，总要肢体彼此相顾。That there should be no schism in the body; but that the members should have the same care one for another.That there should be no schism in the body; but that the members should have the same care one for another.that there should be no schism in the body; but [that] the members should have the same care one for another.that there may be no division in the body, but that the members may have the same anxiety for one another,that there should be no division in the body, but that the members should have the same care for one another.that there might be no division in the body, but that the members might have the same concern one for another.that there may be no discord in the body, but that the members may have the same care for one another.لكي لا يكون انشقاق في الجسد بل تهتم الاعضاء اهتماما واحدا بعضها لبعض.

26 καὶ ⸀εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ⸀μέλος, συγχαίρει πάντα τὰ μέλη.

Por manera que si un miembro padece, todos los miembros á una se duelen; y si un miembro es honrado, todos los miembros á una se gozan.Et si un membre souffre, tous les membres souffrent avec lui; si un membre est honoré, tous les membres se réjouissent avec lui.De maneira que, se um membro padece, todos os membros padecem com ele; e, se um membro é honrado, todos os membros se regozijam com ele.Посему, страдает ли один член, страдают с ним все члены; славится ли один член, с ним радуются все члены.Und so ein Glied leidet, so leiden alle Glieder mit; und so ein Glied wird herrlich gehalten, so freuen sich alle Glieder mit.若一個肢體受苦、所有的肢體就一同受苦．若一個肢體得榮耀、所有的肢體就一同快樂。Bir üye acı çekerse, bütün üyeler birlikte acı çeker; bir üye yüceltilirse, bütün üyeler birlikte sevinir.若一个肢体受苦，所冇的肢体就一同受苦；若一个肢体得荣耀，所冇的肢体就一同快乐。And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.And whether one member suffereth, all the members suffer with it; or [one] member is honored, all the members rejoice with it.and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].If one member suffers, all suffer together; if one member is honored, all rejoice together.فان كان عضو واحد يتألم فجميع الاعضاء تتألم معه. وان كان عضو واحد يكرم فجميع الاعضاء تفرح معه.

27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.

Pues vosotros sois el cuerpo de Cristo, y miembros en parte.Vous êtes le corps de Christ, et vous êtes ses membres, chacun pour sa part.Ora, vós sois o corpo de Cristo, e seus membros em particular.И вы – тело Христово, а порознь – члены.Ihr seid aber der Leib Christi und Glieder, ein jeglicher nach seinem Teil.你們就是基督的身子、並且各自作肢體。Sizler Mesihin bedenisiniz, bu bedenin ayrı ayrı üyelerisiniz.你们就是基督的身子，并且各自作肢体。Now ye are the body of Christ, and members in particular.Now you are the body of Christ, and members in particular.Now ye are the body of Christ, and severally members thereof.and ye are the body of Christ, and members in particular.Now you are the body of Christ, and members individually.Now *ye* are Christ's body, and members in particular.Now you are the body of Christ and individually members of it.واما انتم فجسد المسيح واعضاؤه افرادا.

28 καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ⸀ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.

Y á unos puso Dios en la iglesia, primeramente apóstoles, luego profetas, lo tercero doctores; luego facultades; luego dones de sanidades, ayudas, gobernaciones, géneros de lenguas.Et Dieu a établi dans l'Église premièrement des apôtres, secondement des prophètes, troisièmement des docteurs, ensuite ceux qui ont le don des miracles, puis ceux qui ont les dons de guérir, de secourir, de gouverner, de parler diverses langues.E a uns pôs Deus na igreja, primeiramente apóstolos, em segundo lugar profetas, em terceiro doutores, depois milagres, depois dons de curar, socorros, governos, variedades de línguas.И иных Бог поставил в Церкви, во–первых, Апостолами, во–вторых, пророками, в–третьих, учителями; далее, [иным дал] силы [чудодейственные], также дары исцелений, вспоможения, управления, разные языки.Und Gott hat gesetzt in der Gemeinde aufs erste die Apostel, aufs andre die Propheten, aufs dritte die Lehrer, darnach die Wundertäter, darnach die Gaben, gesund zu machen, Helfer, Regierer, mancherlei Sprachen.神在教會所設立的、第一是使徒．第二是先知．第三是教師．其次是行異能的．再次是得恩賜醫病的．幫助人的．治理事的．說方言的。Tanrı kilisede ilkin elçileri, ikinci olarak peygamberleri, üçüncü olarak öğretmenleri, sonra mucize yapanları, hastaları iyileştirme armağanlarına sahip olanları, başkalarına yardım edenleri, yönetme yeteneği olanları ve çeşitli dillerle konuşanları atadı.神在教会所设立的：第一是使徒，第二是先知，第叁是教师，其次是行异能的，再次是得恩赐医病的，帮助人的，治理事的，说方言的。And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers] kinds of tongues.And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;God has set some in the assembly, first apostles, secondly prophets, thirdly teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.فوضع الله اناسا في الكنيسة اولا رسلا ثانيا انبياء ثالثا معلمين ثم قوات وبعد ذلك مواهب شفاء اعوانا تدابير وانواع ألسنة.

29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;

¿Son todos apóstoles? ¿son todos profetas? ¿todos doctores? ¿todos facultades?Tous sont-ils apôtres? Tous sont-ils prophètes? Tous sont-ils docteurs?Porventura são todos apóstolos? são todos profetas? são todos doutores? são todos operadores de milagres?Все ли Апостолы? Все ли пророки? Все ли учители? Все ли чудотворцы?Sind sie alle Apostel? Sind sie alle Propheten? Sind sie alle Lehrer? Sind sie alle Wundertäter?豈都是使徒麼．豈都是先知麼．豈都是教師麼．豈都是行異能的麼．Hepsi elçi mi? Hepsi peygamber mi? Hepsi öğretmen mi? Hepsi mucize yapar mı?岂都是使徒么？岂都是先知么？岂都是教师么？岂都是行异能的么？Are all apostles? are all prophets? are all teachers? are all workers of miracles?Are all apostles? are all prophets? are all teachers? are all workers of miracles?Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?[are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?Are all apostles? Are all prophets? Are all teachers? Do all work miracles?ألعل الجميع رسل. ألعل الجميع انبياء. ألعل الجميع معلمون. ألعل الجميع اصحاب قوات.

30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;

¿Tienen todos dones de sanidad? ¿hablan todos lenguas? ¿interpretan todos?Tous ont-ils le don des miracles? Tous ont-ils le don des guérisons? Tous parlent-ils en langues? Tous interprètent-ils?Têm todos o dom de curar? falam todos diversas línguas? interpretam todos?Все ли имеют дары исцелений? Все ли говорят языками? Все ли истолкователи?Haben sie alle Gaben, gesund zu machen? Reden sie alle mancherlei Sprachen? Können sie alle auslegen?豈都是得恩賜醫病的麼．豈都是說方言的麼．豈都是繙方言的麼。Hepsinin hastaları iyileştirme armağanları var mı? Hepsi bilmediği dilleri konuşabilir mi? Hepsi bu dilleri çevirebilir mi?岂都是得恩赐医病的么？岂都是说方言的么？岂都是繙方言的么？Have all the gifts of healing? do all speak with tongues? do all interpret?Have all the gifts of healing? do all speak with tongues? do all interpret?have all gifts of healings? do all speak with tongues? do all interpret?have all gifts of healings? do all speak with tongues? do all interpret?Do all have gifts of healings? Do all speak with various languages? Do all interpret?have all gifts of healings? do all speak with tongues? do all interpret?Do all possess gifts of healing? Do all speak with tongues? Do all interpret?ألعل للجميع مواهب شفاء. ألعل الجميع يتكلمون بألسنة. ألعل الجميع يترجمون.

31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ ⸀μείζονα. καὶ ἔτι καθ’ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.

Empero procurad los mejores dones; mas aun yo os muestro un camino más excelente.Aspirez aux dons les meilleurs. Et je vais encore vous montrer une voie par excellence.Portanto, procurai com zelo os melhores dons; e eu vos mostrarei um caminho mais excelente.Ревнуйте о дарах больших, и я покажу вам путь еще превосходнейший.Strebet aber nach den besten Gaben! Und ich will euch noch einen köstlichern Weg zeigen.你們要切切的求那更大的恩賜、我現今把最妙的道指示你們。Ama siz daha üstün armağanları gayretle isteyin. Şimdi size en iyi yolu göstereyim.你们要切切的求那更大的恩赐。我现今把最妙的道指示你们。But covet earnestly the best gifts: and yet shew I unto you a more excellent way.But covet earnestly the best gifts: and yet show I to you a more excellent way.But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.and desire earnestly the better gifts; and yet a far excelling way do I shew to you:But desire earnestly the best gifts. Moreover, I show a most excellent way to you.But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.But earnestly desire the higher gifts. And I will show you a still more excellent way.ولكن جدوا للمواهب الحسنى. وايضا اريكم طريقا افضل