40 verses
1 Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
SEGUID la caridad; y procurad los dones espirituales, mas sobre todo que profeticéis.Recherchez la charité. Aspirez aussi aux dons spirituels, mais surtout à celui de prophétie.SEGUI o amor, e procurai com zelo os dons espirituais, mas principalmente o de profetizar.Достигайте любви; ревнуйте о [дарах] духовных, особенно же о том, чтобы пророчествовать.Strebet nach der Liebe! Fleißiget euch der geistlichen Gaben, am meisten aber, daß ihr weissagen möget!你 們 要 追 求 愛 、 也 要 切 慕 屬 靈 的 恩 賜 、 其 中 更 要 羡 慕 的 、 是 作 先 知 講 道 。 〔 原 文 作 是 說 豫 言 下 同 〕Sevginin ardınca koşun ve ruhsal armağanları, özellikle peygamberlik yeteneğini gayretle isteyin.你 们 要 追 求 爱 ， 也 要 切 慕 属 灵 的 恩 赐 ， 其 中 更 要 羡 慕 的 ， 是 作 先 知 讲 道 （ 原 文 作 ： 是 说 预 言 ； 下 同 ）Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.Follow after charity, and desire spiritual gifts, but rather that you may prophesy.Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy.اتبعوا المحبة ولكن جدوا للمواهب الروحية وبالأولى ان تتنبأوا.
2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ ⸀ἀλλὰ θεῷ, οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια·
Porque el que habla en lenguas, no habla á los hombres, sino á Dios; porque nadie le entiende, aunque en espíritu hable misterios.En effet, celui qui parle en langue ne parle pas aux hommes, mais à Dieu, car personne ne le comprend, et c'est en esprit qu'il dit des mystères.Porque o que fala em língua desconhecida não fala aos homens, senão a Deus; porque ninguém o entende, e em espírito fala mistérios.Ибо кто говорит на [незнакомом] языке, тот говорит не людям, а Богу; потому что никто не понимает [его], он тайны говорит духом;Denn der mit Zungen redet, der redet nicht den Menschen, sondern Gott; denn ihm hört niemand zu, im Geist aber redet er die Geheimnisse.那 說 方 言 的 、 原 不 是 對 人 說 、 乃 是 對 神 說 ． 因 為 沒 有 人 聽 出 來 ． 然 而 他 在 心 靈 裡 、 卻 是 講 說 各 樣 的 奧 秘 。Bilmediği dilde konuşan, insanlarla değil, Tanrıyla konuşur. Kimse onu anlamaz. O, ruhuyla sırlar söyler.那 说 方 言 的 ， 原 不 是 对 人 说 ， 乃 是 对 神 说 ， 因 为 没 冇 人 听 出 来 。 然 而 ， 他 在 心 灵 里 却 是 讲 说 各 样 的 奥 秘 。For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.For he that speaks in an unknown tongue speaks not to men, but to God: for no man understands him; however, in the spirit he speaks mysteries.For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;For he who speaks in another language speaks not to men, but to God; for no one understands; but in the spirit he speaks mysteries.For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.لان من يتكلم بلسان لا يكلم الناس بل الله لان ليس احد يسمع. ولكنه بالروح يتكلم باسرار.
3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
Mas el que profetiza, habla á los hombres para edificación, y exhortación, y consolación.Celui qui prophétise, au contraire, parle aux hommes, les édifie, les exhorte, les console.Mas o que profetiza fala aos homens, para edificação, exortação e consolação.а кто пророчествует, тот говорит людям в назидание, увещание и утешение.Wer aber weissagt, der redet den Menschen zur Besserung und zur Ermahnung und zur Tröstung.但 作 先 知 講 道 的 、 是 對 人 說 、 要 造 就 、 安 慰 、 勸 勉 人 。Peygamberlikte bulunansa insanların ruhça gelişmesi, cesaret ve teselli bulması için insanlara seslenir.但 作 先 知 讲 道 的 ， 是 对 人 说 ， 要 造 就 、 安 慰 、 劝 勉 人 。But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.But he that prophesies speaks to men to edification, and exhortation, and comfort.But he that prophesieth speaketh unto men edification, and exhortation, and consolation.and he who is prophesying to men doth speak edification, and exhortation, and comfort;But he who prophesies speaks to men for their edification, exhortation, and consolation.But he that prophesies speaks to men [in] edification, and encouragement, and consolation.On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.واما من يتنبأ فيكلم الناس ببنيان ووعظ وتسلية.
4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
El que habla lengua extraña, á sí mismo se edifica; mas el que porfetiza, edifica á la iglesia.Celui qui parle en langue s'édifie lui-même; celui qui prophétise édifie l'Église.O que fala em língua desconhecida edifica-se a si mesmo, mas o que profetiza edifica a igreja.Кто говорит на [незнакомом] языке, тот назидает себя; а кто пророчествует, тот назидает церковь.Wer mit Zungen redet, der bessert sich selbst; wer aber weissagt, der bessert die Gemeinde.說 方 言 的 、 是 造 就 自 己 ． 作 先 知 講 道 的 、 乃 是 造 就 教 會 。Bilmediği dilde konuşan kendi kendini geliştirir; ama peygamberlikte bulunan, inanlılar topluluğunu geliştirir.说 方 言 的 ， 是 造 就 自 己 ； 作 先 知 讲 道 的 ， 乃 是 造 就 教 会 。He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;He who speaks in another language edifies himself, but he who prophesies edifies the assembly.He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.He who speaks in a tongue edifies himself, but he who prophesies edifies the church.من يتكلم بلسان يبني نفسه. واما من يتنبأ فيبني الكنيسة.
5 θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων ⸀δὲ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ ⸀διερμηνεύῃ, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
Así que, quisiera que todos vosotros hablaseis lenguas, empero más que profetizaseis: porque mayor es el que profetiza que el que habla lenguas, si también no interpretare, para que la iglesia tome edificación.Je désire que vous parliez tous en langues, mais encore plus que vous prophétisiez. Celui qui prophétise est plus grand que celui qui parle en langues, à moins que ce dernier n'interprète, pour que l'Église en reçoive de l'édification.E eu quero que todos vós faleis em línguas, mas muito mais que profetizeis; porque o que profetiza é maior do que o que fala em línguas, a não ser que também interprete para que a igreja receba edificação.Желаю, чтобы вы все говорили языками; но лучше, чтобы вы пророчествовали; ибо пророчествующий превосходнее того, кто говорит языками, разве он притом будет и изъяснять, чтобы церковь получила назидание.Ich wollte, daß ihr alle mit Zungen reden könntet; aber viel mehr, daß ihr weissagt. Denn der da weissagt, ist größer, als der mit Zungen redet; es sei denn, daß er's auch auslege, daß die Gemeinde davon gebessert werde.我 願 意 你 們 都 說 方 言 ． 更 願 意 你 們 作 先 知 講 道 ． 因 為 說 方 言 的 、 若 不 繙 出 來 、 使 教 會 被 造 就 、 那 作 先 知 講 道 的 、 就 比 他 強 了 。Hepinizin dillerle konuşmasını isterim, ama peygamberlikte bulunmanızı yeğlerim. Diller inanlılar topluluğunun gelişmesi için çevrilmedikçe peygamberlikte bulunan, dillerle konuşandan üstündür.我 愿 意 你 们 都 说 方 言 ， 更 愿 意 你 们 作 先 知 讲 道 ； 因 为 说 方 言 的 ， 若 不 繙 出 来 ， 使 教 会 被 造 就 ， 那 作 先 知 讲 道 的 ， 就 比 他 强 了 。I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.I would that you all spoke with tongues but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying.Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.اني اريد ان جميعكم تتكلمون بألسنة ولكن بالأولى ان تتنبأوا . لان من يتنبأ اعظم ممن يتكلم بألسنة الا اذا ترجم حتى تنال الكنيسة بنيانا.
6 ⸀Νῦν δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;
Ahora pues, hermanos, si yo fuere á vosotros hablando lenguas, ¿qué os aprovecharé, si no os hablare, ó con revelación, ó con ciencia, ó con profecía, ó con doctrina?Et maintenant, frères, de quelle utilité vous serais-je, si je venais à vous parlant en langues, et si je ne vous parlais pas par révélation, ou par connaissance, ou par prophétie, ou par doctrine?E agora, irmãos, se eu for ter convosco falando em línguas, que vos aproveitaria, se não vos falasse ou por meio da revelação, ou da ciência, ou da profecia, ou da doutrina?Теперь, если я приду к вам, братия, и стану говорить на [незнакомых] языках, то какую принесу вам пользу, когда не изъяснюсь вам или откровением, или познанием, или пророчеством, или учением?Nun aber, liebe Brüder, wenn ich zu euch käme und redete mit Zungen, was wäre es euch nütze, so ich nicht mit euch redete entweder durch Offenbarung oder durch Erkenntnis oder durch Weissagung oder durch Lehre?弟 兄 們 、 我 到 你 們 那 裡 去 、 若 只 說 方 言 、 不 用 啟 示 、 或 知 識 、 或 豫 言 、 或 教 訓 、 給 你 們 講 解 、 我 與 你 們 有 甚 麼 益 處 呢 。Şimdi kardeşlerim, yanınıza gelip dillerle konuşsam, ama size bir vahiy, bir bilgi, bir peygamberlik sözü ya da bir öğreti getirmesem, size ne yararım olur?弟 兄 们 ， 我 到 你 们 那 里 去 ， 若 只 说 方 言 ， 不 用 启 示 ， 或 知 识 ， 或 预 言 ， 或 教 训 ， 给 你 们 讲 解 ， 我 与 你 们 冇 甚 么 益 处 呢 ？Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?Now, brothers, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?فالآن ايها الاخوة ان جئت اليكم متكلما بألسنة فماذا انفعكم ان لم اكلمكم اما باعلان او بعلم او بنبوة او بتعليم.
7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ ⸀δῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
Ciertamente las cosas inanimadas que hacen sonidos, como la flauta ó la vihuela, si no dieren distinción de voces, ¿comó se sabrá lo que se tañe con la flauta, ó con la vihuela?Si les objets inanimés qui rendent un son, comme une flûte ou une harpe, ne rendent pas des sons distincts, comment reconnaîtra-t-on ce qui est joué sur la flûte ou sur la harpe?Da mesma sorte, se as coisas inanimadas, que fazem som, seja flauta, seja cítara, não formarem sons distintos, como se conhecerá o que se toca com a flauta ou com a cítara?И бездушные [вещи], издающие звук, свирель или гусли, если не производят раздельных тонов, как распознать то, что играют на свирели или на гуслях?Verhält sich's doch auch also mit den Dingen, die da lauten, und doch nicht leben; es sei eine Pfeife oder eine Harfe: wenn sie nicht unterschiedene Töne von sich geben, wie kann man erkennen, was gepfiffen oder geharft wird?就 是 那 有 聲 無 氣 的 物 、 或 簫 、 或 琴 、 若 發 出 來 的 聲 音 、 沒 有 分 別 、 怎 能 知 道 所 吹 所 彈 的 是 甚 麼 呢 。Kaval ya da lir gibi ses veren cansız nesneler bile değişik sesler çıkarmasa, kaval mı, lir mi çalındığını kim anlar?就 是 那 冇 声 无 气 的 物 ， 或 箫 ， 或 琴 ， 若 发 出 来 的 声 音 没 冇 分 别 ， 怎 能 知 道 所 吹 所 弹 的 是 甚 么 呢 ？And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?Even things without life, giving a voice, whether pipe or harp, if they didn`t give a distinction in the sounds, how would it be known what is piped or harped?Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?الاشياء العادمة النفوس التي تعطي صوتا مزمار او قيثارة مع ذلك ان لم تعط فرقا للنغمات فكيف يعرف ما زمر او ما عزف به.
8 καὶ γὰρ ἐὰν ἄδηλον ⸂φωνὴν σάλπιγξ⸃ δῷ, τίς παρασκευάσεται εἰς πόλεμον;
Y si la trompeta diere sonido incierto, ¿quién se apercibirá á la batalla?Et si la trompette rend un son confus, qui se préparera au combat?Porque, se a trombeta der sonido incerto, quem se preparará para a batalha?И если труба будет издавать неопределенный звук, кто станет готовиться к сражению?Und so die Posaune einen undeutlichen Ton gibt, wer wird sich zum Streit rüsten?若 吹 無 定 的 號 聲 、 誰 能 豫 備 打 仗 呢 。Borazan belirgin bir ses çıkarmasa, kim savaşa hazırlanır?若 吹 无 定 的 号 声 ， 谁 能 预 备 打 仗 呢 ？For if the trumpet give an uncertain sound, who shall prepare himself to the battle?For if the trumpet give an uncertain sound, who shall prepare himself to the battle?For if the trumpet give an uncertain voice, who shall prepare himself for war?for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?For if the trumpet gave an uncertain voice, who would prepare himself for war?For also, if the trumpet give an uncertain sound, who shall prepare himself for war?And if the bugle gives an indistinct sound, who will get ready for battle?فانه ان اعطى البوق ايضا صوتا غير واضح فمن يتهيأ للقتال.
9 οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
Así también vosotros, si por la lengua no diereis palabra bien significante, ¿cómo se entenderá lo que se dice? porque hablaréis al aire.De même vous, si par la langue vous ne donnez pas une parole distincte, comment saura-t-on ce que vous dites? Car vous parlerez en l'air.Assim também vós, se com a língua não pronunciardes palavras bem inteligíveis, como se entenderá o que se diz? porque estareis como que falando ao ar.Так если и вы языком произносите невразумительные слова, то как узнают, что вы говорите? Вы будете говорить на ветер.Also auch ihr, wenn ihr mit Zungen redet, so ihr nicht eine deutliche Rede gebet, wie kann man wissen, was geredet ist? Denn ihr werdet in den Wind reden.你 們 也 是 如 此 、 舌 頭 若 不 說 容 易 明 白 的 話 、 怎 能 知 道 所 說 的 是 甚 麼 呢 ． 這 就 是 向 空 說 話 了 。Bunun gibi, siz de anlaşılır bir dil konuşmazsanız, söyledikleriniz nasıl anlaşılır? Havaya konuşmuş olursunuz!你 们 也 是 如 此 。 舌 头 若 不 说 容 易 明 白 的 话 ， 怎 能 知 道 所 说 的 是 甚 么 呢 ？ 这 就 是 向 空 说 话 了 。So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air.So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.هكذا انتم ايضا ان لم تعطوا باللسان كلاما يفهم فكيف يعرف ما تكلم به. فانكم تكونون تتكلمون في الهواء.
10 τοσαῦτα εἰ τύχοι γένη φωνῶν ⸀εἰσιν ἐν κόσμῳ, καὶ ⸀οὐδὲν ἄφωνον·
Tantos géneros de voces, por ejemplo, hay en el mundo, y nada hay mudo;Quelque nombreuses que puissent être dans le monde les diverses langues, il n'en est aucune qui ne soit une langue intelligible;Há, por exemplo, tanta espécie de vozes no mundo, e nenhuma delas é sem significação.Сколько, например, различных слов в мире, и ни одного из них нет без значения.Es ist mancherlei Art der Stimmen in der Welt, und derselben ist keine undeutlich.世 上 的 聲 音 、 或 者 甚 多 、 卻 沒 有 一 樣 是 無 意 思 的 。Kuşkusuz dünyada çeşit çeşit diller vardır, hiçbiri de anlamsız değildir.世 上 的 声 音 ， 或 者 甚 多 ， 却 没 冇 一 样 是 无 意 思 的 。There are, it may be, so many kinds of voices in the world, and none of them is without signification.There are, it may be, so many kinds of voices in the world, and none of them is without signification.There are, it may be, so many kinds of voices in the world, and no [kind] is without signification.There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,There are, it may be, so many kinds of voices in the world, and none of them is without meaning.There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.There are doubtless many different languages in the world, and none is without meaning;ربما تكون انواع لغات هذا عددها في العالم وليس شيء منها بلا معنى.
11 ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
Mas si yo ignorare el valor de la voz, seré bárbaro al que habla, y el que habla será bárbaro para mí.si donc je ne connais pas le sens de la langue, je serai un barbare pour celui qui parle, et celui qui parle sera un barbare pour moi.Mas, se eu ignorar o sentido da voz, serei bárbaro para aquele a quem falo, e o que fala será bárbaro para mim.Но если я не разумею значения слов, то я для говорящего чужестранец, и говорящий для меня чужестранец.So ich nun nicht weiß der Stimme Bedeutung, werde ich unverständlich sein dem, der da redet, und der da redet, wird mir unverständlich sein.我 若 不 明 白 那 聲 音 的 意 思 、 這 說 話 的 人 必 以 我 為 化 外 之 人 、 我 也 以 他 為 化 外 之 人 。Ne var ki, konuşulan dili anlamazsam, ben konuşana yabancı olurum, konuşan da bana yabancı olur.我 若 不 明 白 那 声 音 的 意 思 ， 这 说 话 的 人 必 以 我 为 化 外 之 人 ， 我 也 以 他 为 化 外 之 人 。Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.Therefore if I know not the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks shall be a barbarian to me.If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;If then I don`t know the meaning of the voice, I would be to him who speaks a foreigner, and he who speaks will be a foreigner to me.If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.فان كنت لا اعرف قوة اللغة اكون عند المتكلم اعجميا والمتكلم اعجميا عندي.
12 οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
Así también vosotros; pues que anheláis espirituales dones, procurad ser excelentes para la edificación de la iglesia.De même vous, puisque vous aspirez aux dons spirituels, que ce soit pour l'édification de l'Église que vous cherchiez à en posséder abondamment.Assim também vós, como desejais dons espirituais, procurai abundar neles, para edificação da igreja.Так и вы, ревнуя о [дарах] духовных, старайтесь обогатиться [ими] к назиданию церкви.Also auch ihr, sintemal ihr euch fleißigt der geistlichen Gaben, trachtet darnach, daß ihr alles reichlich habet, auf daß ihr die Gemeinde bessert.你 們 也 是 如 此 ． 既 是 切 慕 屬 靈 的 恩 賜 、 就 當 求 多 得 造 就 教 會 的 恩 賜 。Bu nedenle, siz de ruhsal armağanlara heveslendiğinize göre, inanlılar topluluğunu geliştiren ruhsal armağanlar bakımından zenginleşmeye bakın.你 们 也 是 如 此 ， 既 是 切 慕 属 灵 的 恩 赐 ， 就 当 求 多 得 造 就 教 会 的 恩 赐 。Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.Even so you, for as much as you are zealous of spiritual gifts, seek that you may excel to the edifying of the church.So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.هكذا انتم ايضا اذ انكم غيورون للمواهب الروحية اطلبوا لاجل بنيان الكنيسة ان تزدادوا.
13 ⸀Διὸ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
Por lo cual, el que habla lengua extraña, pida que la interprete.C'est pourquoi, que celui qui parle en langue prie pour avoir le don d'interpréter.Por isso, o que fala em língua desconhecida, ore para que a possa interpretar.А потому, говорящий на [незнакомом] языке, молись о даре истолкования.Darum, welcher mit Zungen redet, der bete also, daß er's auch auslege.所 以 那 說 方 言 的 、 就 當 求 著 能 繙 出 來 。Bunun için, bilmediği dili konuşan, kendi söylediklerini çevirebilmek için dua etsin.所 以 那 说 方 言 的 ， 就 当 求 着 能 繙 出 来 。Wherefore let him that speaketh in an unknown tongue pray that he may interpret.Why let him that speaks in an unknown tongue pray that he may interpret.Wherefore let him that speaketh in a tongue pray that he may interpret.wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;Therefore let him who speaks in another language pray that he may interpret.Wherefore let him that speaks with a tongue pray that he may interpret.Therefore, he who speaks in a tongue should pray for the power to interpret.لذلك من يتكلم بلسان فليصلّ لكي يترجم.
14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.
Porque si yo orare en lengua desconocida, mi espíritu ora; mas mi entendimiento es sin fruto.Car si je prie en langue, mon esprit est en prière, mais mon intelligence demeure stérile.Porque, se eu orar em língua desconhecida, o meu espírito ora bem, mas o meu entendimento fica sem fruto.Ибо когда я молюсь на [незнакомом] языке, то хотя дух мой и молится, но ум мой остается без плода.Denn so ich mit Zungen bete, so betet mein Geist; aber mein Sinn bringt niemand Frucht.我 若 用 方 言 禱 告 、 是 我 的 靈 禱 告 ． 但 我 的 悟 性 沒 有 果 效 。Bilmediğim dille dua edersem ruhum dua eder, ama zihnimin buna katkısı olmaz.我 若 用 方 言 祷 告 ， 是 我 的 灵 祷 告 ， 但 我 的 悟 性 没 冇 果 效 。For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.For if I pray in another language, my spirit prays, but my understanding is unfruitful.For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.For if I pray in a tongue, my spirit prays but my mind is unfruitful.لانه ان كنت اصلّي بلسان فروحي تصلّي واما ذهني فهو بلا ثمر.
15 τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ·
¿Qué pues? Oraré con el espíritu, mas oraré también con entendimiento; cantaré con el espíritu, mas cantaré también con entendimiento.Que faire donc? Je prierai par l'esprit, mais je prierai aussi avec l'intelligence; je chanterai par l'esprit, mais je chanterai aussi avec l'intelligence.Que farei, pois? Orarei com o espírito, mas também orarei com o entendimento; cantarei com o espírito, mas também cantarei com o entendimento.Что же делать? Стану молиться духом, стану молиться и умом; буду петь духом, буду петь и умом.Wie soll das aber dann sein? Ich will beten mit dem Geist und will beten auch im Sinn; ich will Psalmen singen im Geist und will auch Psalmen singen mit dem Sinn.這 卻 怎 麼 樣 呢 ． 我 要 用 靈 禱 告 、 也 要 用 悟 性 禱 告 ． 我 要 用 靈 歌 唱 、 也 要 用 悟 性 歌 唱 。Öyleyse ne yapmalıyım? Ruhumla da zihnimle de dua edeceğim. Ruhumla da zihnimle de ilahi söyleyeceğim.这 却 怎 么 样 呢 ？ 我 要 用 灵 祷 告 ， 也 要 用 悟 性 祷 告 ； 我 要 用 灵 歌 唱 ， 也 要 用 悟 性 歌 唱 。What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.فما هو اذا. اصلّي بالروح واصلّي بالذهن ايضا. ارتل بالروح وارتل بالذهن ايضا.
16 ἐπεὶ ἐὰν ⸀εὐλογῇς ⸀πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ Ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδεν·
Porque si bendijeres con el espíritu, el que ocupa lugar de un mero particular, ¿cómo dirá amén á tu acción de gracias? pues no sabe lo que has dicho.Autrement, si tu rends grâces par l'esprit, comment celui qui est dans les rangs de l'homme du peuple répondra-t-il Amen! à ton action de grâces, puisqu'il ne sait pas ce que tu dis?De outra maneira, se tu bendisseres com o espírito, como dirá o que ocupa o lugar de indouto, o Amém, sobre a tua ação de graças, visto que não sabe o que dizes?Ибо если ты будешь благословлять духом, то стоящий на месте простолюдина как скажет: "аминь" при твоем благодарении? Ибо он не понимает, что ты говоришь.Wenn du aber segnest im Geist, wie soll der, so an des Laien Statt steht, Amen sagen auf deine Danksagung, sintemal er nicht weiß, was du sagst?不 然 、 你 用 靈 祝 謝 、 那 在 座 不 通 方 言 的 人 、 既 然 不 明 白 你 的 話 、 怎 能 在 你 感 謝 的 時 候 說 阿 們 呢 。Tanrıyı yalnız ruhunla översen, yeni katılanlar senin ne söylediğini bilmediğinden, ettiğin şükran duasına nasıl ‹‹Amin!›› desin?不 然 ， 你 用 灵 祝 谢 ， 那 在 座 不 通 方 言 的 人 ， 既 然 不 明 白 你 的 话 ， 怎 能 在 你 感 谢 的 时 候 说 阿 们 呢 ？Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?Else when you shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at your giving of thanks, seeing he understands not what you say?Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?Else if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn`t know what you say?Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?والا فان باركت بالروح فالذي يشغل مكان العامي كيف يقول آمين عند شكرك. لانه لا يعرف ماذا تقول.
17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ’ ὁ ἕτερος οὐκ οἰκοδομεῖται.
Porque tú, á la verdad, bien haces gracias; mas el otro no es edificado.Tu rends, il est vrai, d'excellentes actions de grâces, mais l'autre n'est pas édifié.Porque realmente tu dás bem as graças, mas o outro não é edificado.Ты хорошо благодаришь, но другой не назидается.Du danksagest wohl fein, aber der andere wird nicht davon gebessert.你 感 謝 的 固 然 是 好 、 無 奈 不 能 造 就 別 人 。Uygun biçimde şükrediyor olabilirsin, ama bu başkasını geliştirmez.你 感 谢 的 固 然 是 好 ， 无 奈 不 能 造 就 别 人 。For thou verily givest thanks well, but the other is not edified.For you truly give thanks well, but the other is not edified.For thou verily givest thanks well, but the other is not edified.for thou, indeed, dost give thanks well, but the other is not built up!For you most assuredly give thanks well, but the other person is not built up.For *thou* indeed givest thanks well, but the other is not edified.For you may give thanks well enough, but the other man is not edified.فانك انت تشكر حسنا ولكن الآخر لا يبنى.
18 εὐχαριστῶ τῷ ⸀θεῷ, πάντων ὑμῶν μᾶλλον ⸀γλώσσαις ⸀λαλῶ·
Doy gracias á Dios que hablo lenguas más que todos vosotros:Je rends grâces à Dieu de ce que je parle en langue plus que vous tous;Dou graças ao meu Deus, porque falo mais línguas do que vós todos.Благодарю Бога моего: я более всех вас говорю языками;Ich danke meinem Gott, daß ich mehr mit Zungen rede denn ihr alle.我 感 謝 神 、 我 說 方 言 比 你 們 眾 人 還 多 ．Dillerle hepinizden çok konuştuğum için Tanrıya şükrediyorum.我 感 谢 神 ， 我 说 方 言 比 你 们 众 人 还 多 。I thank my God, I speak with tongues more than ye all:I thank my God, I speak with tongues more than you all:I thank God, I speak with tongues more than you all:I give thanks to my God -- more than you all with tongues speaking --I thank my God, I speak with other languages more than you all.I thank God I speak in a tongue more than all of you:I thank God that I speak in tongues more than you all;اشكر الهي اني اتكلم بألسنة اكثر من جميعكم.
19 ἀλλὰ ἐν ἐκκλησίᾳ θέλω πέντε λόγους ⸂τῷ νοΐ⸃ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
Pero en la iglesia más quiero hablar cinco palabras con mi sentido, para que enseñe también á los otros, que diez mil palabras en lengua desconocida.mais, dans l'Église, j'aime mieux dire cinq paroles avec mon intelligence, afin d'instruire aussi les autres, que dix mille paroles en langue.Todavia eu antes quero falar na igreja cinco palavras na minha própria inteligência, para que possa também instruir os outros, do que dez mil palavras em língua desconhecida.но в церкви хочу лучше пять слов сказать умом моим, чтобы и других наставить, нежели тьму слов на [незнакомом] языке.Aber ich will in der Gemeinde lieber fünf Worte reden mit meinem Sinn, auf daß ich auch andere unterweise, denn zehntausend Worte mit Zungen.但 在 教 會 中 、 寧 可 用 悟 性 說 五 句 教 導 人 的 話 、 強 如 說 萬 句 方 言 。Ama inanlılar topluluğunda dillerle on bin söz söylemektense, başkalarını eğitmek için zihnimden beş söz söylemeyi yeğlerim.但 在 教 会 中 ， 宁 可 用 悟 性 说 五 句 教 导 人 的 话 ， 强 如 说 万 句 方 言 。Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.ولكن في كنيسة اريد ان اتكلم خمس كلمات بذهني لكي اعلّم آخرين ايضا اكثر من عشرة آلاف كلمة بلسان.
20 Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.
Hermanos, no seáis niños en el sentido, sino sed niños en la malicia: empero perfectos en el sentido.Frères, ne soyez pas des enfants sous le rapport du jugement; mais pour la malice, soyez enfants, et, à l'égard du jugement, soyez des hommes faits.Irmãos, não sejais meninos no entendimento, mas sede meninos na malícia, e adultos no entendimento.Братия! не будьте дети умом: на злое будьте младенцы, а по уму будьте совершеннолетни.Liebe Brüder, werdet nicht Kinder an dem Verständnis; sondern an der Bosheit seid Kinder, an dem Verständnis aber seid vollkommen.弟 兄 們 、 在 心 志 上 不 要 作 小 孩 子 ． 然 而 在 惡 事 上 要 作 嬰 孩 ． 在 心 志 上 總 要 作 大 人 。Kardeşler, çocuk gibi düşünmeyin. Kötülük konusunda çocuklar gibi, ama düşünmekte yetişkinler gibi olun.弟 兄 们 ， 在 心 志 上 不 要 作 小 孩 子 。 然 而 ， 在 恶 事 上 要 作 婴 孩 ， 在 心 志 上 总 要 作 大 人 。Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.Brothers, be not children in understanding: however, in malice be you children, but in understanding be men.Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;Brothers, don`t be children in mind, yet in malice be babies, but in mind be men.Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.ايها الاخوة لا تكونوا اولادا في اذهانكم بل كونوا اولادا في الشر. واما في الاذهان فكونوا كاملين.
21 ἐν τῷ νόμῳ γέγραπται ὅτι Ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ⸀ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ’ οὕτως εἰσακούσονταί μου, λέγει κύριος.
En la ley está escrito: En otras lenguas y en otros labios hablaré á este pueblo; y ni aun así me oirán, dice el Señor.Il est écrit dans la loi: C'est par des hommes d'une autre langue Et par des lèvres d'étrangers Que je parlerai à ce peuple, Et ils ne m'écouteront pas même ainsi, dit le Seigneur.Está escrito na lei: Por gente de outras línguas, e por outros lábios, falarei a este povo; e ainda assim me não ouvirão, diz o Senhor.В законе написано: иными языками и иными устами буду говорить народу сему; но и тогда не послушают Меня, говорит Господь.Im Gesetz steht geschrieben: Ich will mit andern Zungen und mit andern Lippen reden zu diesem Volk, und sie werden mich auch also nicht hören, spricht der HERR."律 法 上 記 著 說 、 『 主 說 、 我 要 用 外 邦 人 的 舌 頭 、 和 外 邦 人 的 嘴 唇 、 向 這 百 姓 說 話 ． 雖 然 如 此 、 他 們 還 是 不 聽 從 我 。 』Kutsal Yasada şöyle yazılmıştır: ‹‹Rab, ‹Yabancı diller konuşanların aracılığıyla, Yabancıların dudaklarıyla bu halka sesleneceğim; Yine de beni dinlemeyecekler!› diyor.››律 法 上 记 着 ： 主 说 ： 我 要 用 外 邦 人 的 舌 头 和 外 邦 人 的 嘴 唇 向 这 百 姓 说 话 ； 虽 然 如 此 ， 他 们 还 是 不 听 从 我 。In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, said the LORD.In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;`In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."مكتوب في الناموس اني بذوي ألسنة اخرى وبشفاه اخرى سأكلم هذا الشعب ولا هكذا يسمعون لي يقول الرب.
22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.Par conséquent, les langues sont un signe, non pour les croyants, mais pour les non-croyants; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour les croyants.De sorte que as línguas são um sinal, não para os fiéis, mas para os infiéis; e a profecia não é sinal para os infiéis, mas para os fiéis.Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.這 樣 看 來 、 說 方 言 、 不 是 為 信 的 人 作 證 據 、 乃 是 為 不 信 的 人 ． 作 先 知 講 道 、 不 是 為 不 信 的 人 作 證 據 、 乃 是 為 信 的 人 。Görülüyor ki, bilinmeyen diller imanlılar için değil, imansızlar için bir belirtidir. Peygamberlikse imansızlar için değil, imanlılar için bir belirtidir.这 样 看 来 ， 说 方 言 不 是 为 信 的 人 作 證 据 ， 乃 是 为 不 信 的 人 ； 作 先 知 讲 道 不 是 为 不 信 的 人 作 證 据 ， 乃 是 为 信 的 人 。Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.اذا الألسنة آية لا للمؤمنين بل لغير المؤمنين. اما النبوة فليست لغير المؤمنين بل للمؤمنين.
23 ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες ⸂λαλῶσιν γλώσσαις⸃, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
De manera que, si toda la iglesia se juntare en uno, y todos hablan lenguas, y entran indoctos ó infieles, ¿no dirán que estáis locos?Si donc, dans une assemblée de l'Église entière, tous parlent en langues, et qu'il survienne des hommes du peuple ou des non-croyants, ne diront-ils pas que vous êtes fous?Se, pois, toda a igreja se congregar num lugar, e todos falarem em línguas, e entrarem indoutos ou infiéis, não dirão porventura que estais loucos?Если вся церковь сойдется вместе, и все станут говорить [незнакомыми] языками, и войдут к вам незнающие или неверующие, то не скажут ли, что вы беснуетесь?Wenn nun die ganze Gemeinde zusammenkäme an einen Ort und redeten alle mit Zungen, es kämen aber hinein Laien oder Ungläubige, würden sie nicht sagen, ihr wäret unsinnig?所 以 全 教 會 聚 在 一 處 的 時 候 、 若 都 說 方 言 、 偶 然 有 不 通 方 言 的 、 或 是 不 信 的 人 進 來 、 豈 不 說 你 們 癲 狂 了 麼 。Şimdi bütün inanlılar topluluğu bir araya gelip hep birlikte bilmedikleri dillerle konuşurlarken yeni katılanlar ya da iman etmeyenler içeri girerse, ‹‹Siz çıldırmışsınız!›› demezler mi?所 以 ， 全 教 会 聚 在 一 处 的 时 候 ， 若 都 说 方 言 ， 偶 然 冇 不 通 方 言 的 ， 或 是 不 信 的 人 进 来 ， 岂 不 说 你 们 癫 狂 了 么 ？If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad?If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won`t they say that you are crazy?If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?فان اجتمعت الكنيسة كلها في مكان واحد وكان الجميع يتكلمون بألسنة فدخل عاميون او غير مؤمنين أفلا يقولون انكم تهذون.
24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
Mas si todos profetizan, y entra algún infiel ó indocto, de todos es convencido, de todos es juzgado;Mais si tous prophétisent, et qu'il survienne quelque non-croyant ou un homme du peuple, il est convaincu par tous, il est jugé par tous,Mas, se todos profetizarem, e algum indouto ou infiel entrar, de todos é convencido, de todos é julgado.Но когда все пророчествуют, и войдет кто неверующий или незнающий, то он всеми обличается, всеми судится.So sie aber alle weissagen und käme dann ein Ungläubiger oder Laie hinein, der würde von ihnen allen gestraft und von allen gerichtet;若 都 作 先 知 講 道 、 偶 然 有 不 信 的 、 或 是 不 通 方 言 的 人 進 來 、 就 被 眾 人 勸 醒 、 被 眾 人 審 明 ．Ama herkes peygamberlikte bulunurken iman etmeyen ya da yeni katılan biri içeri girerse, söylenen her sözle günahlı olduğuna ikna edilecek, her sözle yargılanacak.若 都 作 先 知 讲 道 ， 偶 然 冇 不 信 的 ， 或 是 不 通 方 言 的 人 进 来 ， 就 被 众 人 劝 醒 ， 被 众 人 审 明 ，But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all:But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,ولكن ان كان الجميع يتنبأون فدخل احد غير مؤمن او عامي فانه يوبخ من الجميع. يحكم عليه من الجميع.
25 ⸀τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ⸂Ὄντως ὁ θεὸς⸃ ἐν ὑμῖν ἐστιν.
Lo oculto de su corazón se hace manifiesto: y así, postrándose sobre el rostro, adorará á Dios, declarando que verdaderamente Dios está en vosotros.les secrets de son coeur sont dévoilés, de telle sorte que, tombant sur sa face, il adorera Dieu, et publiera que Dieu est réellement au milieu de vous.Portanto, os segredos do seu coração ficarão manifestos, e assim, lançando-se sobre o seu rosto, adorará a Deus, publicando que Deus está verdadeiramente entre vós.И таким образом тайны сердца его обнаруживаются, и он падет ниц, поклонится Богу и скажет: истинно с вами Бог.und also würde das Verborgene seines Herzens offenbar, und er würde also fallen auf sein Angesicht, Gott anbeten und bekennen, daß Gott wahrhaftig in euch sei.他 心 裡 的 隱 情 顯 露 出 來 、 就 必 將 臉 伏 地 、 敬 拜 神 、 說 神 真 是 在 你 們 中 間 了 。Yüreğindeki gizli düşünceler açığa çıkacak ve, ‹‹Tanrı gerçekten aranızdadır!›› diyerek yüzüstü yere kapanıp Tanrıya tapınacaktır.他 心 里 的 隐 情 显 露 出 来 ， 就 必 将 脸 伏 地 ， 敬 拜 神 ， 说 ： 神 真 是 在 你 们 中 间 了 。And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.وهكذا تصير خفايا قلبه ظاهرة وهكذا يخرّ على وجهه ويسجد للّه مناديا ان الله بالحقيقة فيكم
26 Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ⸀ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ⸂ἀποκάλυψιν ἔχει, γλῶσσαν⸃ ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν γινέσθω.
¿Qué hay pues, hermanos? Cuando os juntáis, cada uno de vosotros tiene salmo, tiene doctrina, tiene lengua, tiene revelación, tiene interpretación: hagáse todo para edificación.Que faire donc, frères? Lorsque vous vous assemblez, les uns ou les autres parmi vous ont-ils un cantique, une instruction, une révélation, une langue, une interprétation, que tout se fasse pour l'édification.Que fareis, pois, irmãos? Quando vos ajuntais, cada um de vós tem salmo, tem doutrina, tem revelação, tem língua, tem interpretação. Faça-se tudo para edificação.Итак что же, братия? Когда вы сходитесь, и у каждого из вас есть псалом, есть поучение, есть язык, есть откровение, есть истолкование, – все сие да будет к назиданию.Wie ist es denn nun, liebe Brüder? Wenn ihr zusammenkommt, so hat ein jeglicher Psalmen, er hat eine Lehre, er hat Zungen, er hat Offenbarung, er hat Auslegung. Laßt alles geschehen zur Besserung!弟 兄 們 、 這 卻 怎 麼 樣 呢 ． 你 們 聚 會 的 時 候 、 各 人 或 有 詩 歌 、 或 有 教 訓 、 或 有 啟 示 、 或 有 方 言 、 或 有 繙 出 來 的 話 ． 凡 事 都 當 造 就 人 。Öyleyse ne diyelim, kardeşler? Toplandığınızda her birinizin bir ilahisi, öğretecek bir konusu, bir vahyi, bilmediği dilde söyleyecek bir sözü ya da bir çevirisi vardır. Her şey topluluğun gelişmesi için olsun.弟 兄 们 ， 这 却 怎 么 样 呢 ？ 你 们 聚 会 的 时 候 ， 各 人 或 冇 诗 歌 ， 或 冇 教 训 ， 或 冇 启 示 ， 或 冇 方 言 ， 或 冇 繙 出 来 的 话 ， 凡 事 都 当 造 就 人 。How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.How is it then, brothers? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done to edifying.What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.فما هو اذا ايها الاخوة. متى اجتمعتم فكل واحد منكم له مزمور له تعليم له لسان له اعلان له ترجمة. فليكن كل شيء للبنيان.
27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·
Si hablare alguno en lengua extraña, sea esto por dos, ó á lo más tres, y por turno; mas uno interprete.En est-il qui parlent en langue, que deux ou trois au plus parlent, chacun à son tour, et que quelqu'un interprète;E, se alguém falar em língua desconhecida, faça-se isso por dois, ou quando muito três, e por sua vez, e haja intérprete.Если кто говорит на [незнакомом] языке, [говорите] двое, или много трое, и то порознь, а один изъясняй.So jemand mit Zungen redet, so seien es ihrer zwei oder aufs meiste drei, und einer um den andern; und einer lege es aus.若 有 說 方 言 的 、 只 好 兩 個 人 、 至 多 三 個 人 、 且 要 輪 流 著 說 、 也 要 一 個 人 繙 出 來 ．Eğer bilinmeyen dillerle konuşulacaksa, iki ya da en çok üç kişi sırayla konuşsun, biri de söylenenleri çevirsin.若 冇 说 方 言 的 ， 只 好 两 个 人 ， 至 多 叁 个 人 ， 且 要 轮 流 着 说 ， 也 要 一 个 人 繙 出 来 。If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret.ان كان احد يتكلم بلسان فاثنين اثنين او على الاكثر ثلاثة ثلاثة وبترتيب وليترجم واحد.
28 ἐὰν δὲ μὴ ᾖ ⸀διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ θεῷ.
Y si no hubiere intérprete, calle en la iglesia, y hable á sí mismo y á Dios.s'il n'y a point d'interprète, qu'on se taise dans l'Église, et qu'on parle à soi-même et à Dieu.Mas, se não houver intérprete, esteja calado na igreja, e fale consigo mesmo, e com Deus.Если же не будет истолкователя, то молчи в церкви, а говори себе и Богу.Ist aber kein Ausleger da, so schweige er in der Gemeinde, rede aber sich selber und Gott.若 沒 有 人 繙 、 就 當 在 會 中 閉 口 ． 只 對 自 己 和 神 說 、 就 是 了 。Çeviri yapacak biri yoksa, bilmediği dilde konuşan, toplulukta sessiz kalsın, içinden Tanrıyla konuşsun.若 没 冇 人 繙 ， 就 当 在 会 中 闭 口 ， 只 对 自 己 和 神 说 就 是 了 。But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.But if there is no interpreter, let him keep silence in the assembly, and let him speak to himself, and to God.but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.ولكن ان لم يكن مترجم فليصمت في الكنيسة وليكلم نفسه والله.
29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν·
Asimismo, los profetas hablen dos ó tres, y los demás juzguen.Pour ce qui est des prophètes, que deux ou trois parlent, et que les autres jugent;E falem dois ou três profetas, e os outros julguem.И пророки пусть говорят двое или трое, а прочие пусть рассуждают.Weissager aber lasset reden zwei oder drei, und die andern lasset richten.至 於 作 先 知 講 道 的 、 只 好 兩 個 人 、 或 是 三 個 人 、 其 餘 的 就 當 慎 思 明 辨 。İki ya da üç peygamber konuşsun, öbürleri söylenenleri iyice düşünüp tartsın.至 于 作 先 知 讲 道 的 ， 只 好 两 个 人 或 是 叁 个 人 ， 其 余 的 就 当 慎 思 明 辨 。Let the prophets speak two or three, and let the other judge.Let the prophets speak two or three, and let the other judge.And let the prophets speak [by] two or three, and let the others discern.And prophets -- let two or three speak, and let the others discern,Let the prophets speak, two or three, and let the others discern.And let two or three prophets speak, and let the others judge.Let two or three prophets speak, and let the others weigh what is said.اما الانبياء فليتكلم اثنان او ثلاثة وليحكم الآخرون.
30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
Y si á otro que estuviere sentado, fuere revelado, calle el primero.et si un autre qui est assis a une révélation, que le premier se taise.Mas, se a outro, que estiver assentado, for revelada alguma coisa, cale-se o primeiro.Если же другому из сидящих будет откровение, то первый молчи.So aber eine Offenbarung geschieht einem andern, der da sitzt, so schweige der erste.若 旁 邊 坐 著 的 得 了 啟 示 、 那 先 說 話 的 就 當 閉 口 不 言 。Toplantıda oturanlardan birine vahiy gelirse, konuşmakta olan sussun.若 旁 边 坐 着 的 得 了 启 示 ， 那 先 说 话 的 就 当 闭 口 不 言 。If any thing be revealed to another that sitteth by, let the first hold his peace.If any thing be revealed to another that sits by, let the first hold his peace.But if a revelation be made to another sitting by, let the first keep silence.and if to another sitting [anything] may be revealed, let the first be silent;But if a revelation is made to another sitting by, let the first keep silence.But if there be a revelation to another sitting [there], let the first be silent.If a revelation is made to another sitting by, let the first be silent.ولكن ان اعلن لآخر جالس فليسكت الاول.
31 δύνασθε γὰρ καθ’ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν καὶ πάντες παρακαλῶνται
Porque podéis todos profetizar uno por uno, para que todos aprendan, y todos sean exhortados.Car vous pouvez tous prophétiser successivement, afin que tous soient instruits et que tous soient exhortés.Porque todos podereis profetizar, uns depois dos outros; para que todos aprendam, e todos sejam consolados.Ибо все один за другим можете пророчествовать, чтобы всем поучаться и всем получать утешение.Ihr könnt wohl alle weissagen, einer nach dem andern, auf daß sie alle lernen und alle ermahnt werden.因 為 你 們 都 可 以 一 個 一 個 的 作 先 知 講 道 、 叫 眾 人 學 道 理 ． 叫 眾 人 得 勸 勉 。Herkesin öğrenmesi ve cesaret bulması için hepiniz teker teker peygamberlikte bulunabilirsiniz.因 为 你 们 都 可 以 一 个 一 个 的 作 先 知 讲 道 ， 叫 众 人 学 道 理 ， 叫 众 人 得 劝 勉 。For ye may all prophesy one by one, that all may learn, and all may be comforted.For you may all prophesy one by one, that all may learn, and all may be comforted.For ye all can prophesy one by one, that all may learn, and all may be exhorted;for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,For you all can prophesy one by one, that all may learn, and all may be exhorted.For ye can all prophesy one by one, that all may learn and all be encouraged.For you can all prophesy one by one, so that all may learn and all be encouraged;لانكم تقدرون جميعكم ان تتنبأوا واحدا واحدا ليتعلّم الجميع ويتعزى الجميع.
32 (καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται,
Y los espíritus de los que profetizaren, sujétense á los profetas;Les esprits des prophètes sont soumis aux prophètes;E os espíritos dos profetas estão sujeitos aos profetas.И духи пророческие послушны пророкам,Und die Geister der Propheten sind den Propheten untertan.先 知 的 靈 、 原 是 順 服 先 知 的 ．Peygamberlerin ruhları peygamberlerin denetimi altındadır.先 知 的 灵 原 是 顺 服 先 知 的 ；And the spirits of the prophets are subject to the prophets.And the spirits of the prophets are subject to the prophets.and the spirits of the prophets are subject to the prophets;and the spiritual gift of prophets to prophets are subject,The spirits of the prophets are subject to the prophets,And spirits of prophets are subject to prophets.and the spirits of prophets are subject to prophets.وارواح الانبياء خاضعة للانبياء.
33 οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλὰ εἰρήνης), ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.
Porque Dios no es Dios de disensión, sino de paz; como en todas las iglesias de los santos.car Dieu n'est pas un Dieu de désordre, mais de paix. Comme dans toutes les Églises des saints,Porque Deus não é Deus de confusão, senão de paz, como em todas as igrejas dos santos.потому что Бог не есть [Бог] неустройства, но мира. Так [бывает] во всех церквах у святых.Denn Gott ist nicht ein Gott der Unordnung, sondern des Friedens.因 為 神 不 是 叫 人 混 亂 、 乃 是 叫 人 安 靜 。Çünkü Tanrı karışıklık değil, esenlik Tanrısıdır. Kutsalların bütün topluluklarında böyledir.因 为 神 不 是 叫 人 混 乱 ， 乃 是 叫 人 安 静 。For God is not the author of confusion, but of peace, as in all churches of the saints.For God is not the author of confusion, but of peace, as in all churches of the saints.for God is not [a God] of confusion, but of peace. As in all the churches of the saints,for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.for God is not a God of confusion, but of peace. As in all the assemblies of the saints,For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.For God is not a God of confusion but of peace. As in all the churches of the saints,لان الله ليس اله تشويش بل اله سلام. كما في جميع كنائس القديسين.
34 Αἱ ⸀γυναῖκες ἐν ταῖς ἐκκλησίαις σιγάτωσαν, οὐ γὰρ ⸀ἐπιτρέπεται αὐταῖς λαλεῖν· ἀλλὰ ⸀ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.
Vuestras mujeres callen en las congregaciones; porque no les es permitido hablar, sino que estén sujetas, como también la ley dice.que les femmes se taisent dans les assemblées, car il ne leur est pas permis d'y parler; mais qu'elles soient soumises, selon que le dit aussi la loi.As vossas mulheres estejam caladas nas igrejas; porque não lhes é permitido falar; mas estejam sujeitas, como também ordena a lei.Жены ваши в церквах да молчат, ибо не позволено им говорить, а быть в подчинении, как и закон говорит.Wie in allen Gemeinden der Heiligen lasset eure Weiber schweigen in der Gemeinde; denn es soll ihnen nicht zugelassen werden, daß sie reden, sondern sie sollen untertan sein, wie auch das Gesetz sagt.婦 女 在 會 中 要 閉 口 不 言 、 像 在 聖 徒 的 眾 教 會 一 樣 ． 因 為 不 准 他 們 說 話 ． 他 們 總 要 順 服 、 正 如 律 法 所 說 的 。Kadınlar toplantılarınızda sessiz kalsın. Konuşmalarına izin yoktur. Kutsal Yasanın da belirttiği gibi, uysal olsunlar.妇 女 在 会 中 要 闭 口 不 言 ， 象 在 圣 徒 的 众 教 会 一 样 ， 因 为 不 准 他 们 说 话 。 他 们 总 要 顺 服 ， 正 如 律 法 所 说 的 。Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.Let your women keep silence in the churches: for it is not permitted to them to speak; but they are commanded to be under obedience as also said the law.let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;let your women keep silence in the assemblies, for it is not permitted for them to speak; but let them be in subjection, as the Law also says.Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.لتصمت نساؤكم في الكنائس لانه ليس مأذونا لهنّ ان يتكلمن بل يخضعن كما يقول الناموس ايضا.
35 εἰ δέ τι ⸀μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ ⸂λαλεῖν ἐν ἐκκλησίᾳ⸃.
Y si quieren aprender alguna cosa, pregunten en casa á sus maridos; porque deshonesta cosa es hablar una mujer en la congregación.Si elles veulent s'instruire sur quelque chose, qu'elles interrogent leurs maris à la maison; car il est malséant à une femme de parler dans l'Église.E, se querem aprender alguma coisa, interroguem em casa a seus próprios maridos; porque é vergonhoso que as mulheres falem na igreja.Если же они хотят чему научиться, пусть спрашивают [о том] дома у мужей своих; ибо неприлично жене говорить в церкви.Wollen sie etwas lernen, so lasset sie daheim ihre Männer fragen. Es steht den Weibern übel an, in der Gemeinde zu reden.他 們 若 要 學 甚 麼 、 可 以 在 家 裡 問 自 己 的 丈 夫 ． 因 為 婦 女 在 會 中 說 話 原 是 可 恥 的 。Öğrenmek istedikleri bir şey varsa, evde kocalarına sorsunlar. Çünkü kadının toplantı sırasında konuşması ayıptır.他 们 若 要 学 甚 么 ， 可 以 在 家 里 问 自 己 的 丈 夫 ， 因 为 妇 女 在 会 中 说 话 原 是 可 耻 的 。And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.ولكن ان كنّ يردن ان يتعلمن شيئا فليسألن رجالهنّ في البيت لانه قبيح بالنساء ان تتكلم في كنيسة.
36 ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
Qué, ¿ha salido de vosotros la palabra de Dios? ¿ó á vosotros solos ha llegado?Est-ce de chez vous que la parole de Dieu est sortie? ou est-ce à vous seuls qu'elle est parvenue?Porventura saiu dentre vós a palavra de Deus? Ou veio ela somente para vós?Разве от вас вышло слово Божие? Или до вас одних достигло?Oder ist das Wort Gottes von euch ausgekommen? Oder ist's allein zu euch gekommen?神 的 道 理 、 豈 是 從 你 們 出 來 麼 ． 豈 是 單 臨 到 你 們 麼 。Tanrının sözü sizden mi kaynaklandı, ya da yalnız size mi ulaştı?神 的 道 理 岂 是 从 你 们 出 来 么 ？ 岂 是 单 临 到 你 们 么 ？What? came the word of God out from you? or came it unto you only?What? came the word of God out from you? or came it to you only?What? was it from you that the word of God went forth? or came it unto you alone?From you did the word of God come forth? or to you alone did it come?What? Was it from you that the word of God went forth? Or did it come to you alone?Did the word of God go out from you, or did it come to you only?What! Did the word of God originate with you, or are you the only ones it has reached?ام منكم خرجت كلمة الله. ام اليكم وحدكم انتهت.
37 Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι κυρίου ⸀ἐστίν·
Si alguno á su parecer, es profeta, ó espiritual, reconozca lo que os escribo, porque son mandamientos del Señor.Si quelqu'un croit être prophète ou inspiré, qu'il reconnaisse que ce que je vous écris est un commandement du Seigneur.Se alguém cuida ser profeta, ou espiritual, reconheça que as coisas que vos escrevo são mandamentos do Senhor.Если кто почитает себя пророком или духовным, тот да разумеет, что я пишу вам, ибо это заповеди Господни.So sich jemand läßt dünken, er sei ein Prophet oder geistlich, der erkenne, was ich euch schreibe; denn es sind des HERRN Gebote.若 有 人 以 為 自 己 是 先 知 、 或 是 屬 靈 的 、 就 該 知 道 、 我 所 寫 給 你 們 的 是 主 的 命 令 。Kendini peygamber ya da ruhça olgun sayan varsa, bilsin ki, size yazdıklarım Rabbin buyruğudur.若 冇 人 以 为 自 己 是 先 知 ， 或 是 属 灵 的 ， 就 该 知 道 ， 我 所 写 给 你 们 的 是 主 的 命 令 。If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.ان كان احد يحسب نفسه نبيا او روحيا فليعلم ما اكتبه اليكم انه وصايا الرب.
38 εἰ δέ τις ἀγνοεῖ, ⸀ἀγνοεῖται.
Mas el que ignora, ignore.Et si quelqu'un l'ignore, qu'il l'ignore.Mas, se alguém ignora isto, que ignore.А кто не разумеет, пусть не разумеет.Ist aber jemand unwissend, der sei unwissend.若 有 不 知 道 的 、 就 由 他 不 知 道 罷 。Bunları önemsemeyenin kendisi de önemsenmesin.若 冇 不 知 道 的 ， 就 由 他 不 知 道 罢 ！But if any man be ignorant, let him be ignorant.But if any man be ignorant, let him be ignorant.But if any man is ignorant, let him be ignorant.and if any one is ignorant -- let him be ignorant;But if anyone is ignorant, let him be ignorant.But if any be ignorant, let him be ignorant.If any one does not recognize this, he is not recognized.ولكن ان يجهل احد فليجهل.
39 ὥστε, ἀδελφοί ⸀μου, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν ⸂μὴ κωλύετε γλώσσαις⸃·
Así que, hermanos, procurad profetizar; y no impidáis el hablar lenguas.Ainsi donc, frères, aspirez au don de prophétie, et n'empêchez pas de parler en langues.Portanto, irmãos, procurai, com zelo, profetizar, e não proibais falar línguas.Итак, братия, ревнуйте о том, чтобы пророчествовать, но не запрещайте говорить и языками;Darum, liebe Brüder, fleißiget euch des Weissagens und wehret nicht, mit Zungen zu reden.所 以 弟 兄 們 、 你 們 要 切 慕 作 先 知 講 道 、 也 不 要 禁 止 說 方 言 。Özet olarak, kardeşlerim, peygamberlikte bulunmayı gayretle isteyin, bilinmeyen dillerle konuşulmasına engel olmayın. Ancak her şey uygun ve düzenli biçimde yapılsın.所 以 我 弟 兄 们 ， 你 们 要 切 慕 作 先 知 讲 道 ， 也 不 要 禁 止 说 方 言 。Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.Why, brothers, covet to prophesy, and forbid not to speak with tongues.Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;Therefore, brothers, desire earnestly to prophesy, and don`t forbid speaking with other languages.So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues;اذا ايها الاخوة جدوا للتنبوء ولا تمنعوا التكلم بألسنة.
40 πάντα ⸀δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
Empero hagáse todo decentemente y con orden.Mais que tout se fasse avec bienséance et avec ordre.Mas faça-se tudo decentemente e com ordem.только все должно быть благопристойно и чинно.Lasset alles ehrbar und ordentlich zugehen.凡 事 都 要 規 規 矩 矩 的 按 著 次 序 行 。凡 事 都 要 规 规 矩 矩 的 按 着 次 序 行 。Let all things be done decently and in order.Let all things be done decently and in order.But let all things be done decently and in order.let all things be done decently and in order.Let all things be done decently and in order.But let all things be done comelily and with order.but all things should be done decently and in order.وليكن كل شيء بلياقة وبحسب ترتيب
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