58 verses
1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
ADEMAS os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis;Je vous rappelle, frères, l'Évangile que je vous ai annoncé, que vous avez reçu, dans lequel vous avez persévéré,TAMBÉM vos notifico, irmãos, o evangelho que já vos tenho anunciado; o qual também recebestes, e no qual também permaneceis.Напоминаю вам, братия, Евангелие, которое я благовествовал вам, которое вы и приняли, в котором и утвердились,Ich erinnere euch aber, liebe Brüder, des Evangeliums, das ich euch verkündigt habe, welches ihr auch angenommen habt, in welchem ihr auch stehet,弟 兄 們 、 我 如 今 把 先 前 所 傳 給 你 們 的 福 音 、 告 訴 你 們 知 道 、 這 福 音 你 們 也 領 受 了 、 又 靠 著 站 立 得 住 ．Şimdi, kardeşler, size bildirdiğim, sizin de kabul edip bağlı kaldığınız Müjdeyi anımsatmak istiyorum.弟 兄 们 ， 我 如 今 把 先 前 所 传 给 你 们 的 福 音 告 诉 你 们 知 道 ； 这 福 音 你 们 也 领 受 了 ， 又 靠 着 站 立 得 住 ，Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;Moreover, brothers, I declare to you the gospel which I preached to you, which also you have received, and wherein you stand;Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,Now I declare to you, brothers, the gospel which I preached to you, which also you received, in which you also stand,But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand,واعرّفكم ايها الاخوة بالانجيل الذي بشرتكم به وقبلتموه وتقومون فيه
2 δι’ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
Por el cual asimismo, si retenéis la palabra que os he predicado, sois salvos, si no creísteis en vano.et par lequel vous êtes sauvés, si vous le retenez tel que je vous l'ai annoncé; autrement, vous auriez cru en vain.Pelo qual também sois salvos se o retiverdes tal como vo-lo tenho anunciado; se não é que crestes em vão.которым и спасаетесь, если преподанное удерживаете так, как я благовествовал вам, если только не тщетно уверовали.durch welches ihr auch selig werdet: welchergestalt ich es euch verkündigt habe, so ihr's behalten habt; es wäre denn, daß ihr umsonst geglaubt hättet.並 且 你 們 若 不 是 徒 然 相 信 、 能 以 持 守 我 所 傳 給 你 們 的 、 就 必 因 這 福 音 得 救 。Size müjdelediğim söze sımsıkı sarılırsanız, onun aracılığıyla kurtulursunuz. Yoksa boşuna iman etmiş olursunuz.并 且 你 们 若 不 是 徒 然 相 信 ， 能 以 持 守 我 所 传 给 你 们 的 ， 就 必 因 这 福 音 得 救 。By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.By which also you are saved, if you keep in memory what I preached to you, unless you have believed in vain.by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,by which also you are saved, if you hold firmly the word which I preached to you -- unless you believed in vain.by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.by which you are saved, if you hold it fast--unless you believed in vain.وبه ايضا تخلصون ان كنتم تذكرون اي كلام بشرتكم به الا اذا كنتم قد آمنتم عبثا.
3 Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados conforme á las Escrituras;Je vous ai enseigné avant tout, comme je l'avais aussi reçu, que Christ est mort pour nos péchés, selon les Écritures;Porque primeiramente vos entreguei o que também recebi: que Cristo morreu por nossos pecados, segundo as Escrituras,Ибо я первоначально преподал вам, что и [сам] принял, [то] [есть], что Христос умер за грехи наши, по Писанию,Denn ich habe euch zuvörderst gegeben, was ich empfangen habe: daß Christus gestorben sei für unsre Sünden nach der Schrift,我 當 日 所 領 受 又 傳 給 你 們 的 、 第 一 、 就 是 基 督 照 聖 經 所 說 、 為 我 們 的 罪 死 了 ．Aldığım bilgiyi size öncelikle ilettim: Kutsal Yazılar uyarınca Mesih günahlarımıza karşılık öldü, gömüldü ve Kutsal Yazılar uyarınca üçüncü gün ölümden dirildi.我 当 日 所 领 受 又 传 给 你 们 的 ： 第 一 ， 就 是 基 督 照 圣 经 所 说 ， 为 我 们 的 罪 死 了 ，For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures;For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,For I delivered to you first of all that which also I received: that Christ died for our sins according to the scriptures,For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures,فانني سلمت اليكم في الاول ما قبلته انا ايضا ان المسيح مات من اجل خطايانا حسب الكتب.
4 καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ⸂ἡμέρᾳ τῇ τρίτῃ⸃ κατὰ τὰς γραφάς,
Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;qu'il a été enseveli, et qu'il est ressuscité le troisième jour, selon les Écritures;E que foi sepultado, e que ressuscitou ao terceiro dia, segundo as Escrituras.и что Он погребен был, и что воскрес в третий день, по Писанию,und daß er begraben sei, und daß er auferstanden sei am dritten Tage nach der Schrift,而 且 埋 葬 了 ． 又 照 聖 經 所 說 、 第 三 天 復 活 了 ．而 且 埋 葬 了 ； 又 照 圣 经 所 说 ， 第 叁 天 复 活 了 ，And that he was buried, and that he rose again the third day according to the scriptures:And that he was buried, and that he rose again the third day according to the scriptures:and that he was buried; and that he hath been raised on the third day according to the scriptures;and that he was buried, and that he hath risen on the third day, according to the Writings,that he was buried, that he was raised on the third day according to the Scriptures,and that he was buried; and that he was raised the third day, according to the scriptures;that he was buried, that he was raised on the third day in accordance with the scriptures,وانه دفن وانه قام في اليوم الثالث حسب الكتب.
5 καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα·
Y que apareció á Cefas, y después á los doce.et qu'il est apparu à Céphas, puis aux douze.E que foi visto por Cefas, e depois pelos doze.и что явился Кифе, потом двенадцати;und daß er gesehen worden ist von Kephas, darnach von den Zwölfen.並 且 顯 給 磯 法 看 ． 然 後 顯 給 十 二 使 徒 看 ．Kefasa, sonra Onikilere göründü.并 且 显 给 矶 法 看 ， 然 后 显 给 十 二 使 徒 看 ；And that he was seen of Cephas, then of the twelve:And that he was seen of Cephas, then of the twelve:and that he appeared to Cephas; then to the twelve;and that he appeared to Cephas, then to the twelve,and that he appeared to Cephas, then to the twelve.and that he appeared to Cephas, then to the twelve.and that he appeared to Cephas, then to the twelve.وانه ظهر لصفا ثم للاثني عشر.
6 ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ ⸀πλείονες μένουσιν ἕως ἄρτι, τινὲς ⸀δὲ ἐκοιμήθησαν·
Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.Ensuite, il est apparu à plus de cinq cents frères à la fois, dont la plupart sont encore vivants, et dont quelques-uns sont morts.Depois foi visto, uma vez, por mais de quinhentos irmãos, dos quais vive ainda a maior parte, mas alguns já dormem também.потом явился более нежели пятистам братий в одно время, из которых большая часть доныне в живых, а некоторые и почили;Darnach ist er gesehen worden von mehr denn fünfhundert Brüdern auf einmal, deren noch viele leben, etliche aber sind entschlafen.後 來 一 時 顯 給 五 百 多 弟 兄 看 、 其 中 一 大 半 到 如 今 還 在 、 卻 也 有 已 經 睡 了 的 ．Daha sonra da beş yüzden çok kardeşe aynı anda göründü. Bunların çoğu hâlâ yaşıyor, bazılarıysa öldüler.后 来 一 时 显 给 五 百 多 弟 兄 看 ， 其 中 一 大 半 到 如 今 还 在 ， 却 也 冇 已 经 睡 了 的 。After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.After that, he was seen of above five hundred brothers at once; of whom the greater part remain to this present, but some are fallen asleep.then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.وبعد ذلك ظهر دفعة واحدة لاكثر من خمس مئة اخ اكثرهم باق الى الآن ولكن بعضهم قد رقدوا.
7 ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν·
Después apareció á Jacobo; después á todos los apóstoles.Ensuite, il est apparu à Jacques, puis à tous les apôtres.Depois foi visto por Tiago, depois por todos os apóstolos.потом явился Иакову, также всем Апостолам;Darnach ist er gesehen worden von Jakobus, darnach von allen Aposteln.以 後 顯 給 雅 各 看 ． 再 顯 給 眾 使 徒 看 ．Bundan sonra Yakupa, sonra bütün elçilere, son olarak zamansız doğmuş bir çocuğa benzeyen bana da göründü.以 后 显 给 雅 各 看 ， 再 显 给 众 使 徒 看 ，After that, he was seen of James; then of all the apostles.After that, he was seen of James; then of all the apostles.then he appeared to James; then to all the apostles;afterwards he appeared to James, then to all the apostles.Then he appeared to James, then to all the apostles,Then he appeared to James; then to all the apostles;Then he appeared to James, then to all the apostles.وبعد ذلك ظهر ليعقوب ثم للرسل اجمعين.
8 ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.
Y el postrero de todos, como á un abortivo, me apareció á mí.Après eux tous, il m'est aussi apparu à moi, comme à l'avorton;E por derradeiro de todos me apareceu também a mim, como a um abortivo.а после всех явился и мне, как некоему извергу.Am letzten ist er auch von mir, einer unzeitigen Geburt gesehen worden.末 了 也 顯 給 我 看 ． 我 如 同 未 到 產 期 而 生 的 人 一 般 。末 了 也 显 给 我 看 ； 我 如 同 未 到 产 期 而 生 的 人 一 般 。And last of all he was seen of me also, as of one born out of due time.And last of all he was seen of me also, as of one born out of due time.and last of all, as to the [child] untimely born, he appeared to me also.And last of all -- as to the untimely birth -- he appeared also to me,and last of all, as to the child born at the wrong time, he appeared to me also.and last of all, as to an abortion, he appeared to *me* also.Last of all, as to one untimely born, he appeared also to me.وآخر الكل كانه للسقط ظهر لي انا.
9 ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·
Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios.car je suis le moindre des apôtres, je ne suis pas digne d'être appelé apôtre, parce que j'ai persécuté l'Église de Dieu.Porque eu sou o menor dos apóstolos, que não sou digno de ser chamado apóstolo, pois que persegui a igreja de Deus.Ибо я наименьший из Апостолов, и недостоин называться Апостолом, потому что гнал церковь Божию.Denn ich bin der geringste unter den Aposteln, der ich nicht wert bin, daß ich ein Apostel heiße, darum daß ich die Gemeinde Gottes verfolgt habe.我 原 是 使 徒 中 最 小 的 、 不 配 稱 為 使 徒 、 因 為 我 從 前 逼 迫 神 的 教 會 。Ben elçilerin en önemsiziyim. Tanrının kilisesine zulmettiğim için elçi olarak anılmaya bile layık değilim.我 原 是 使 徒 中 最 小 的 ， 不 配 称 为 使 徒 ， 因 为 我 从 前 逼 迫 神 的 教 会 。For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.لاني اصغر الرسل انا الذي لست اهلا لان أدعى رسولا لاني اضطهدت كنيسة الله.
10 χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ ⸀ἡ σὺν ἐμοί.
Empero por la gracia de Dios soy lo que soy: y su gracia no ha sido en vano para conmigo; antes he trabajado más que todos ellos: pero no yo, sino la gracia de Dios que fué conmigo.Par la grâce de Dieu je suis ce que je suis, et sa grâce envers moi n'a pas été vaine; loin de là, j'ai travaillé plus qu'eux tous, non pas moi toutefois, mais la grâce de Dieu qui est avec moi.Mas pela graça de Deus sou o que sou; e a sua graça para comigo não foi vã, antes trabalhei muito mais do que todos eles; todavia não eu, mas a graça de Deus, que está comigo.Но благодатию Божиею есмь то, что есмь; и благодать Его во мне не была тщетна, но я более всех их потрудился: не я, впрочем, а благодать Божия, которая со мною.Aber von Gottes Gnade bin ich, was ich bin. Und seine Gnade an mir ist nicht vergeblich gewesen, sondern ich habe vielmehr gearbeitet denn sie alle; nicht aber ich, sondern Gottes Gnade, die mit mir ist.然 而 我 今 日 成 了 何 等 人 、 是 蒙 神 的 恩 纔 成 的 ． 並 且 他 所 賜 我 的 恩 、 不 是 徒 然 的 ． 我 比 眾 使 徒 格 外 勞 苦 ． 這 原 不 是 我 、 乃 是 神 的 恩 與 我 同 在 。Ama şimdi neysem, Tanrının lütfuyla öyleyim. Onun bana olan lütfu boşa gitmedi. Elçilerin hepsinden çok emek verdim. Aslında ben değil, Tanrının bende olan lütfu emek verdi.然 而 ， 我 今 日 成 了 何 等 人 ， 是 蒙 神 的 恩 纔 成 的 ， 并 且 他 所 赐 我 的 恩 不 是 徒 然 的 。 我 比 众 使 徒 格 外 劳 苦 ； 这 原 不 是 我 ， 乃 是 神 的 恩 与 我 同 在 。But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.But by the grace of God I am what I am: and his grace which was bestowed on me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;But by the grace of God I am what I am. His grace which was bestowed on me was not found vain, but I worked more than all of them; yet not I, but the grace of God which was with me.But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.ولكن بنعمة الله انا ما انا ونعمته المعطاة لي لم تكن باطلة بل انا تعبت اكثر منهم جميعهم. ولكن لا انا بل نعمة الله التي معي.
11 εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
Porque, ó sea yo ó sean ellos, así predicamos, y así habéis creído.Ainsi donc, que ce soit moi, que ce soient eux, voilà ce que nous prêchons, et c'est ce que vous avez cru.Então, ou seja eu ou sejam eles, assim pregamos e assim haveis crido.Итак я ли, они ли, мы так проповедуем, и вы так уверовали.Es sei nun ich oder jene: also predigen wir, und also habt ihr geglaubt.不 拘 是 我 是 眾 使 徒 、 我 們 如 此 傳 、 你 們 也 如 此 信 了 。İşte, gerek benim yaydığım, gerek öbür elçilerin yaydığı ve sizin de iman ettiğiniz bildiri budur.不 拘 是 我 ， 是 众 使 徒 ， 我 们 如 此 传 ， 你 们 也 如 此 信 了 。Therefore whether it were I or they, so we preach, and so ye believed.Therefore whether it were I or they, so we preach, and so you believed.Whether then [it be] I or they, so we preach, and so ye believed.whether, then, I or they, so we preach, and so ye did believe.Whether then it is I or they, so we preach, and so you believed.Whether, therefore, I or they, thus we preach, and thus ye have believed.Whether then it was I or they, so we preach and so you believed.فسواء انا ام اولئك هكذا نكرز وهكذا آمنتم
12 Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ⸂ἐν ὑμῖν τινες⸃ ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
Y si Cristo es predicado que resucitó de los muertos ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?Or, si l'on prêche que Christ est ressuscité des morts, comment quelques-uns parmi vous disent-ils qu'il n'y a point de résurrection des morts?Ora, se se prega que Cristo ressuscitou dentre os mortos, como dizem alguns dentre vós que não há ressurreição de mortos?Если же о Христе проповедуется, что Он воскрес из мертвых, то как некоторые из вас говорят, что нет воскресения мертвых?So aber Christus gepredigt wird, daß er sei von den Toten auferstanden, wie sagen denn etliche unter euch, die Auferstehung der Toten sei nichts?既 傳 基 督 是 從 死 裡 復 活 了 、 怎 麼 在 你 們 中 間 、 有 人 說 沒 有 死 人 復 活 的 事 呢 。Eğer Mesihin ölümden dirildiği duyuruluyorsa, nasıl oluyor da aranızda bazıları ölüler dirilmez diyor?既 传 基 督 是 从 死 里 复 活 了 ， 怎 么 在 你 们 中 间 冇 人 说 没 冇 死 人 复 活 的 事 呢 ？Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?ولكن ان كان المسيح يكرز به انه قام من الاموات فكيف يقول قوم بينكم ان ليس قيامة اموات.
13 εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται·
Porque si no hay resurrección de muertos, Cristo tampoco resucitó:S'il n'y a point de résurrection des morts, Christ non plus n'est pas ressuscité.E, se não há ressurreição de mortos, também Cristo não ressuscitou.Если нет воскресения мертвых, то и Христос не воскрес;Ist die Auferstehung der Toten nichts, so ist auch Christus nicht auferstanden.若 沒 有 死 人 復 活 的 事 、 基 督 也 就 沒 有 復 活 了 。Ölüler dirilmezse, Mesih de dirilmemiştir.若 没 冇 死 人 复 活 的 事 ， 基 督 也 就 没 冇 复 活 了 。But if there be no resurrection of the dead, then is Christ not risen:But if there be no resurrection of the dead, then is Christ not risen:But if there is no resurrection of the dead, neither hath Christ been raised:and if there be no rising again of dead persons, neither hath Christ risen;But if there is no resurrection of the dead, neither has Christ been raised.But if there is not a resurrection of [those that are] dead, neither is Christ raised:But if there is no resurrection of the dead, then Christ has not been raised;فان لم تكن قيامة اموات فلا يكون المسيح قد قام.
14 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ⸀ἄρα τὸ κήρυγμα ἡμῶν, ⸀κενὴ καὶ ἡ πίστις ⸀ὑμῶν,
Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.Et si Christ n'est pas ressuscité, notre prédication est donc vaine, et votre foi aussi est vaine.E, se Cristo não ressuscitou, logo é vã a nossa pregação, e também é vã a vossa fé.а если Христос не воскрес, то и проповедь наша тщетна, тщетна и вера ваша.Ist aber Christus nicht auferstanden, so ist unsre Predigt vergeblich, so ist auch euer Glaube vergeblich.若 基 督 沒 有 復 活 、 我 們 所 傳 的 便 是 枉 然 、 你 們 所 信 的 也 是 枉 然 。Mesih dirilmemişse, bildirimiz de imanınız da boştur.若 基 督 没 冇 复 活 ， 我 们 所 传 的 便 是 枉 然 ， 你 们 所 信 的 也 是 枉 然 ；And if Christ be not risen, then is our preaching vain, and your faith is also vain.And if Christ be not risen, then is our preaching vain, and your faith is also vain.and if Christ hath not been raised, then is our preaching vain, your faith also is vain.and if Christ hath not risen, then void [is] our preaching, and void also your faith,If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.if Christ has not been raised, then our preaching is in vain and your faith is in vain.وان لم يكن المسيح قد قام فباطلة كرازتنا وباطل ايضا ايمانكم.
15 εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.Il se trouve même que nous sommes de faux témoins à l'égard de Dieu, puisque nous avons témoigné contre Dieu qu'il a ressuscité Christ, tandis qu'il ne l'aurait pas ressuscité, si les morts ne ressuscitent point.E assim somos também considerados como falsas testemunhas de Deus, pois testificamos de Deus, que ressuscitou a Cristo, ao qual, porém, não ressuscitou, se, na verdade, os mortos não ressuscitam.Притом мы оказались бы и лжесвидетелями о Боге, потому что свидетельствовали бы о Боге, что Он воскресил Христа, Которого Он не воскрешал, если, [то есть], мертвые не воскресают;Wir würden aber auch erfunden als falsche Zeugen Gottes, daß wir wider Gott gezeugt hätten, er hätte Christum auferweckt, den er nicht auferweckt hätte, wenn doch die Toten nicht auferstehen.並 且 明 顯 我 們 是 為 神 妄 作 見 證 的 ． 因 我 們 見 證 神 是 叫 基 督 復 活 了 ． 若 死 人 真 不 復 活 、 神 也 就 沒 有 叫 基 督 復 活 了 。Bu durumda Tanrıyla ilgili tanıklığımız da yalan demektir. Çünkü Tanrının, Mesihi dirilttiğine tanıklık ettik. Ama ölüler gerçekten dirilmezse, Tanrı Mesihi de diriltmemiştir.并 且 明 显 我 们 是 为 神 妄 作 见 證 的 ， 因 我 们 见 證 神 是 叫 基 督 复 活 了 。 若 死 人 真 不 复 活 ， 神 也 就 没 冇 叫 基 督 复 活 了 。Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.Yes, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn`t raise up, if it is so that the dead are not raised.And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.ونوجد نحن ايضا شهود زور للّه لاننا شهدنا من جهة الله انه اقام المسيح وهو لم يقمه ان كان الموتى لا يقومون.
16 εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται·
Porque si los muertos no resucitan, tampoco Cristo resucitó.Car si les morts ne ressuscitent point, Christ non plus n'est pas ressuscité.Porque, se os mortos não ressuscitam, também Cristo não ressuscitou.ибо если мертвые не воскресают, то и Христос не воскрес.Denn so die Toten nicht auferstehen, so ist auch Christus nicht auferstanden.因 為 死 人 若 不 復 活 、 基 督 也 就 沒 有 復 活 了 。Ölüler dirilmezse, Mesih de dirilmemiştir.因 为 死 人 若 不 复 活 ， 基 督 也 就 没 冇 复 活 了 。For if the dead rise not, then is not Christ raised:For if the dead rise not, then is not Christ raised:For if the dead are not raised, neither hath Christ been raised:for if dead persons do not rise, neither hath Christ risen,For if the dead aren`t raised, neither has Christ been raised.For if [those that are] dead are not raised, neither is Christ raised;For if the dead are not raised, then Christ has not been raised.لانه ان كان الموتى لا يقومون فلا يكون المسيح قد قام.
17 εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ⸀ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.Et si Christ n'est pas ressuscité, votre foi est vaine, vous êtes encore dans vos péchés,E, se Cristo não ressuscitou, é vã a vossa fé, e ainda permaneceis nos vossos pecados.А если Христос не воскрес, то вера ваша тщетна: вы еще во грехах ваших.Ist Christus aber nicht auferstanden, so ist euer Glaube eitel, so seid ihr noch in euren Sünden.基 督 若 沒 有 復 活 、 你 們 的 信 便 是 徒 然 ． 你 們 乃 在 罪 裡 。Mesih dirilmemişse imanınız yararsızdır, siz de hâlâ günahlarınızın içindesiniz.基 督 若 没 冇 复 活 ， 你 们 的 信 便 是 徒 然 ， 你 们 仍 在 罪 里 。And if Christ be not raised, your faith is vain; ye are yet in your sins.And if Christ be not raised, your faith is vain; you are yet in your sins.and if Christ hath not been raised, your faith is vain; ye are yet in your sins.and if Christ hath not risen, vain is your faith, ye are yet in your sins;If Christ has not been raised, your faith is vain; you are still in your sins.but if Christ be not raised, your faith [is] vain; ye are yet in your sins.If Christ has not been raised, your faith is futile and you are still in your sins.وان لم يكن المسيح قد قام فباطل ايمانكم. انتم بعد في خطاياكم.
18 ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.
Entonces también los que durmieron en Cristo son perdidos.et par conséquent aussi ceux qui sont morts en Christ sont perdus.E também os que dormiram em Cristo estão perdidos.Поэтому и умершие во Христе погибли.So sind auch die, so in Christo entschlafen sind, verloren.就 是 在 基 督 裡 睡 了 的 人 也 滅 亡 了 。Buna göre Mesihe ait olarak ölmüş olanlar da mahvolmuşlardır.就 是 在 基 督 里 睡 了 的 人 也 灭 亡 了 。Then they also which are fallen asleep in Christ are perished.Then they also which are fallen asleep in Christ are perished.Then they also that are fallen asleep in Christ have perished.then, also, those having fallen asleep in Christ did perish;Then they also who are fallen asleep in Christ have perished.Then indeed also those who have fallen asleep in Christ have perished.Then those also who have fallen asleep in Christ have perished.اذا الذين رقدوا في المسيح ايضا هلكوا.
19 εἰ ἐν τῇ ζωῇ ταύτῃ ⸂ἐν Χριστῷ ἠλπικότες ἐσμὲν⸃ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.Si c'est dans cette vie seulement que nous espérons en Christ, nous sommes les plus malheureux de tous les hommes.Se esperamos em Cristo só nesta vida, somos os mais miseráveis de todos os homens.И если мы в этой только жизни надеемся на Христа, то мы несчастнее всех человеков.Hoffen wir allein in diesem Leben auf Christum, so sind wir die elendesten unter allen Menschen.我 們 若 靠 基 督 、 只 在 今 生 有 指 望 、 就 算 比 眾 人 更 可 憐 。Eğer yalnız bu yaşam için Mesihe umut bağlamışsak, herkesten çok acınacak durumdayız.我 们 若 靠 基 督 ， 只 在 今 生 冇 指 望 ， 就 算 比 众 人 更 可 怜 。If in this life only we have hope in Christ, we are of all men most miserable.If in this life only we have hope in Christ, we are of all men most miserable.If we have only hoped in Christ in this life, we are of all men most pitiable.if in this life we have hope in Christ only, of all men we are most to be pitied.If we have only hoped in Christ in this life, we are of all men most pitiable.If in this life only we have hope in Christ, we are [the] most miserable of all men.If for this life only we have hoped in Christ, we are of all men most to be pitied.ان كان لنا في هذه الحياة فقط رجاء في المسيح فاننا اشقى جميع الناس.
20 Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν ⸀κεκοιμημένων.
Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.Mais maintenant, Christ est ressuscité des morts, il est les prémices de ceux qui sont morts.Mas de fato Cristo ressuscitou dentre os mortos, e foi feito as primícias dos que dormem.Но Христос воскрес из мертвых, первенец из умерших.Nun ist aber Christus auferstanden von den Toten und der Erstling geworden unter denen, die da schlafen.但 基 督 已 經 從 死 裡 復 活 、 成 為 睡 了 之 人 初 熟 的 果 子 。Oysa Mesih, ölmüş olanların ilk örneği olarak ölümden dirilmiştir.但 基 督 已 经 从 死 里 复 活 ， 成 为 睡 了 之 人 初 熟 的 果 子 。But now is Christ risen from the dead, and become the firstfruits of them that slept.But now is Christ risen from the dead, and become the first fruits of them that slept.But now hath Christ been raised from the dead, the firstfruits of them that are asleep.And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,But now Christ has been raised from the dead. He became the first fruits of those who are asleep.(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.ولكن الآن قد قام المسيح من الاموات وصار باكورة الراقدين.
21 ἐπειδὴ γὰρ δι’ ἀνθρώπου ⸀θάνατος, καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν·
Porque por cuanto la muerte entró por un hombre, también por un hombre la resurrección de los muertos.Car, puisque la mort est venue par un homme, c'est aussi par un homme qu'est venue la résurrection des morts.Porque assim como a morte veio por um homem, também a ressurreição dos mortos veio por um homem.Ибо, как смерть через человека, [так] через человека и воскресение мертвых.Sintemal durch einen Menschen der Tod und durch einen Menschen die Auferstehung der Toten kommt.死 既 是 因 一 人 而 來 、 死 人 復 活 也 是 因 一 人 而 來 。Ölüm bir insan aracılığıyla geldiğine göre, ölümden diriliş de bir insan aracılığıyla gelir.死 既 是 因 一 人 而 来 ， 死 人 复 活 也 是 因 一 人 而 来 。For since by man came death, by man came also the resurrection of the dead.For since by man came death, by man came also the resurrection of the dead.For since by man [came] death, by man [came] also the resurrection of the dead.for since through man [is] the death, also through man [is] a rising again of the dead,For since death came by man, the resurrection of the dead also came by man.For since by man [came] death, by man also resurrection of [those that are] dead.For as by a man came death, by a man has come also the resurrection of the dead.فانه اذ الموت بانسان بانسان ايضا قيامة الاموات.
22 ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται.
Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.Et comme tous meurent en Adam, de même aussi tous revivront en Christ,Porque, assim como todos morrem em Adão, assim também todos serão vivificados em Cristo.Как в Адаме все умирают, так во Христе все оживут,Denn gleichwie sie in Adam alle sterben, also werden sie in Christo alle lebendig gemacht werden.在 亞 當 裡 眾 人 都 死 了 ． 照 樣 、 在 基 督 裡 眾 人 也 都 要 復 活 。Herkes nasıl Ademde ölüyorsa, herkes Mesihte yaşama kavuşacak.在 亚 当 里 众 人 都 死 了 ； 照 样 ， 在 基 督 里 众 人 也 都 要 复 活 。For as in Adam all die, even so in Christ shall all be made alive.For as in Adam all die, even so in Christ shall all be made alive.For as in Adam all die, so also in Christ shall all be made alive.for even as in Adam all die, so also in the Christ all shall be made alive,For as in Adam all die, so also in Christ all will be made alive.For as in the Adam all die, thus also in the Christ all shall be made alive.For as in Adam all die, so also in Christ shall all be made alive.لانه كما في آدم يموت الجميع هكذا في المسيح سيحيا الجميع.
23 ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.mais chacun en son rang. Christ comme prémices, puis ceux qui appartiennent à Christ, lors de son avènement.Mas cada um por sua ordem: Cristo as primícias, depois os que são de Cristo, na sua vinda. 24 Depois virá o fim, quando tiver entregado o reino a Deus, ao Pai, e quando houver aniquilado todo o império, e toda a potestade e força.каждый в своем порядке: первенец Христос, потом Христовы, в пришествие Его.Ein jeglicher aber in seiner Ordnung: der Erstling Christus; darnach die Christo angehören, wenn er kommen wird;但 各 人 是 按 著 自 己 的 次 序 復 活 。 初 熟 的 果 子 是 基 督 ． 以 後 在 他 來 的 時 候 、 是 那 些 屬 基 督 的 。Her biri sırası gelince dirilecek: İlk örnek olarak Mesih, sonra Mesihin gelişinde Mesihe ait olanlar.但 各 人 是 按 着 自 己 的 次 序 复 活 ： 初 熟 的 果 子 是 基 督 ； 以 后 ， 在 他 来 的 时 候 ， 是 那 些 属 基 督 的 。But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.But every man in his own order: Christ the first fruits; afterward they that are Christ' at his coming.But each in his own order: Christ the firstfruits; then they that are Christ`s, at his coming.and each in his proper order, a first-fruit Christ, afterwards those who are the Christ`s, in his presence,But each in his own order: Christ the first fruits, then those who are Christ`s, at his coming.But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.ولكن كل واحد في رتبته. المسيح باكورة ثم الذين للمسيح في مجيئه.
24 εἶτα τὸ τέλος, ὅταν ⸀παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν,
Luego el fin; cuando entregará el reino á Dios y al Padre, cuando habrá quitado todo imperio, y toda potencia y potestad.Ensuite viendra la fin, quand il remettra le royaume à celui qui est Dieu et Père, après avoir détruit toute domination, toute autorité et toute puissance.Verszeile ohne TextА затем конец, когда Он предаст Царство Богу и Отцу, когда упразднит всякое начальство и всякую власть и силу.darnach das Ende, wenn er das Reich Gott und dem Vater überantworten wird, wenn er aufheben wird alle Herrschaft und alle Obrigkeit und Gewalt.再 後 末 期 到 了 、 那 時 、 基 督 既 將 一 切 執 政 的 、 掌 權 的 、 有 能 的 、 都 毀 滅 了 、 就 把 國 交 與 父 神 。Bundan sonra Mesih her yönetimi, her hükümranlığı, her gücü ortadan kaldırıp egemenliği Baba Tanrıya teslim ettiği zaman son gelmiş olacak.再 后 ， 末 期 到 了 ， 那 时 基 督 既 将 一 切 执 政 的 、 掌 权 的 、 冇 能 的 、 都 毁 灭 了 ， 就 把 国 交 与 父 神 。Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --Then the end comes, when he will deliver up the kingdom to God, even the Father; when he will have abolished all rule and all authority and power.Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.وبعد ذلك النهاية متى سلم الملك للّه الآب متى ابطل كل رياسة وكل سلطان وكل قوة.
25 δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι ⸀οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies.Car il faut qu'il règne jusqu'à ce qu'il ait mis tous les ennemis sous ses pieds.Porque convém que reine até que haja posto a todos os inimigos debaixo de seus pés.Ибо Ему надлежит царствовать, доколе низложит всех врагов под ноги Свои.Er muß aber herrschen, bis daß er "alle seine Feinde unter seine Füße lege".因 為 基 督 必 要 作 王 、 等 神 把 一 切 仇 敵 、 都 放 在 他 的 腳 下 。Çünkü Tanrı bütün düşmanlarını ayakları altına serinceye dek Onun egemenlik sürmesi gerekir.因 为 基 督 必 要 作 王 ， 等 神 把 一 切 仇 敌 都 放 在 他 的 脚 下 。For he must reign, till he hath put all enemies under his feet.For he must reign, till he has put all enemies under his feet.For he must reign, till he hath put all his enemies under his feet.for it behoveth him to reign till he may have put all the enemies under his feet --For he must reign until he has put all his enemies under his feet.For he must reign until he put all enemies under his feet.For he must reign until he has put all his enemies under his feet.لانه يجب ان يملك حتى يضع جميع الاعداء تحت قدميه.
26 ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος,
Y el postrer enemigo que será deshecho, será la muerte.Le dernier ennemi qui sera détruit, c'est la mort.Ora, o último inimigo que há de ser aniquilado é a morte.Последний же враг истребится – смерть,Der letzte Feind, der aufgehoben wird, ist der Tod.儘 末 了 所 毀 滅 的 仇 敵 、 就 是 死 。Ortadan kaldırılacak son düşman ölümdür.儘 末 了 所 毁 灭 的 仇 敌 ， 就 是 死 。The last enemy that shall be destroyed is death.The last enemy that shall be destroyed is death.The last enemy that shall be abolished is death.the last enemy is done away -- death;The last enemy that will be abolished is death.[The] last enemy [that] is annulled [is] death.The last enemy to be destroyed is death.آخر عدو يبطل هو الموت.
27 πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.Dieu, en effet, a tout mis sous ses pieds. Mais lorsqu'il dit que tout lui a été soumis, il est évident que celui qui lui a soumis toutes choses est excepté.Porque todas as coisas sujeitou debaixo de seus pés. Mas, quando diz que todas as coisas lhe estão sujeitas, claro está que se excetua aquele que lhe sujeitou todas as coisas.потому что все покорил под ноги Его. Когда же сказано, что [Ему] все покорено, то ясно, что кроме Того, Который покорил Ему все.Denn "er hat ihm alles unter seine Füße getan". Wenn er aber sagt, daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untergetan hat.因 為 經 上 說 、 『 神 叫 萬 物 都 服 在 他 的 腳 下 。 』 既 說 萬 物 都 服 了 他 、 明 顯 那 叫 萬 物 服 他 的 不 在 其 內 了 。Çünkü, ‹‹Tanrı her şeyi Mesihin ayakları altına sererek Ona bağımlı kıldı.›› ‹‹Her şey Ona bağımlı kılındı›› sözünün, her şeyi Mesihe bağımlı kılan Tanrıyı içermediği açıktır.因 为 经 上 说 ： 神 叫 万 物 都 服 在 他 的 脚 下 。 既 说 万 物 都 服 了 他 ， 明 显 那 叫 万 物 服 他 的 ， 不 在 其 内 了 。For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted, which did put all things under him.For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him."For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.لانه اخضع كل شيء تحت قدميه. ولكن حينما يقول ان كل شيء قد أخضع فواضح انه غير الذي اخضع له الكل.
28 ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, ⸀τότε αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς ⸀πάντα ἐν πᾶσιν.
Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.Et lorsque toutes choses lui auront été soumises, alors le Fils lui-même sera soumis à celui qui lui a soumis toutes choses, afin que Dieu soit tout en tous.E, quando todas as coisas lhe estiverem sujeitas, então também o mesmo Filho se sujeitará àquele que todas as coisas lhe sujeitou, para que Deus seja tudo em todos.Когда же все покорит Ему, тогда и Сам Сын покорится Покорившему все Ему, да будет Бог все во всем.Wenn aber alles ihm untertan sein wird, alsdann wird auch der Sohn selbst untertan sein dem, der ihm alles untergetan hat, auf daß Gott sei alles in allen.萬 物 既 服 了 他 、 那 時 、 子 也 要 自 己 服 那 叫 萬 物 服 他 的 、 叫 神 在 萬 物 之 上 、 為 萬 物 之 主 。Her şey Oğula bağımlı kılınınca, Oğul da her şeyi kendisine bağımlı kılan Tanrıya bağımlı olacaktır. Öyle ki, Tanrı her şeyde her şey olsun.万 物 既 服 了 他 ， 那 时 子 也 要 自 己 服 那 叫 万 物 服 他 的 ， 叫 神 在 万 物 之 上 ， 为 万 物 之 主 。And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.ومتى اخضع له الكل فحينئذ الابن نفسه ايضا سيخضع للذي اخضع له الكل كي يكون الله الكل في الكل
29 Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ ⸀αὐτῶν;
De otro modo, ¿qué harán los que se bautizan por los muertos, si en ninguna manera los muertos resucitan? ¿Por qué pues se bautizan por los muertos?Autrement, que feraient ceux qui se font baptiser pour les morts? Si les morts ne ressuscitent absolument pas, pourquoi se font-ils baptiser pour eux?Doutra maneira, que farão os que se batizam pelos mortos, se absolutamente os mortos não ressuscitam? Por que se batizam eles então pelos mortos?Иначе, что делают крестящиеся для мертвых? Если мертвые совсем не воскресают, то для чего и крестятся для мертвых?Was machen sonst, die sich taufen lassen über den Toten, so überhaupt die Toten nicht auferstehen? Was lassen sie sich taufen über den Toten?不 然 、 那 些 為 死 人 受 洗 的 、 將 來 怎 樣 呢 ． 若 死 人 總 不 復 活 、 因 何 為 他 們 受 洗 呢 ．Diriliş yoksa, ölüler için vaftiz edilenler ne olacak? Ölüler gerçekten dirilmeyecekse, insanlar neden ölüler için vaftiz ediliyorlar?不 然 ， 那 些 为 死 人 受 洗 的 ， 将 来 怎 样 呢 ？ 若 死 人 总 不 复 活 ， 因 何 为 他 们 受 洗 呢 ？Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?Or else what will they do who are baptized for the dead? If the dead aren`t raised at all, why then are they baptized for the dead?Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?والا فماذا يصنع الذين يعتمدون من اجل الاموات. ان كان الاموات لا يقومون البتة فلماذا يعتمدون من اجل الاموات.
30 τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
¿Y por qué nosotros peligramos á toda hora?Et nous, pourquoi sommes-nous à toute heure en péril?Por que estamos nós também a toda a hora em perigo?Для чего и мы ежечасно подвергаемся бедствиям?Und was stehen wir alle Stunde in der Gefahr?我 們 又 因 何 時 刻 冒 險 呢 。Biz de neden her saat kendimizi tehlikeye atıyoruz?我 们 又 因 何 时 刻 冒 险 呢 ？And why stand we in jeopardy every hour?And why stand we in jeopardy every hour?Why do we also stand in jeopardy every hour?why also do we stand in peril every hour?Why do we also stand in jeopardy every hour?Why do *we* also endanger ourselves every hour?Why am I in peril every hour?ولماذا نخاطر نحن كل ساعة.
31 καθ’ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν ⸀καύχησιν, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero.Chaque jour je suis exposé à la mort, je l'atteste, frères, par la gloire dont vous êtes pour moi le sujet, en Jésus Christ notre Seigneur.Eu protesto que cada dia morro, gloriando-me em vós, irmãos, por Cristo Jesus nosso Senhor.Я каждый день умираю: свидетельствуюсь в том похвалою вашею, братия, которую я имею во Христе Иисусе, Господе нашем.Bei unserm Ruhm, den ich habe in Christo Jesu, unserm HERRN, ich sterbe täglich.弟 兄 們 、 我 在 我 主 基 督 耶 穌 裡 、 指 著 你 們 所 誇 的 口 、 極 力 的 說 、 我 是 天 天 冒 死 。Kardeşler, sizinle ilgili olarak Rabbimiz Mesih İsada sahip olduğum övüncün hakkı için her gün ölüyorum.弟 兄 们 ， 我 在 我 主 基 督 耶 稣 里 ， 指 着 你 们 所 夸 的 口 极 力 的 说 ， 我 是 天 天 冒 死 。I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:I die daily, by your boasting which I have in Christ Jesus our Lord.Daily I die, by your boasting which I have in Christ Jesus our Lord.I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day!اني بافتخاركم الذي لي في يسوع المسيح ربنا اموت كل يوم.
32 εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, Φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.Si c'est dans des vues humaines que j'ai combattu contre les bêtes à Éphèse, quel avantage m'en revient-il? Si les morts ne ressuscitent pas, Mangeons et buvons, car demain nous mourrons.Se, como homem, combati em Éfeso contra as bestas, que me aproveita isso, se os mortos não ressuscitam? Comamos e bebamos, que amanhã morreremos.По [рассуждению] человеческому, когда я боролся со зверями в Ефесе, какая мне польза, если мертвые не воскресают? Станем есть и пить, ибо завтра умрем!Habe ich nach menschlicher Meinung zu Ephesus mit wilden Tieren gefochten, was hilft's mir? So die Toten nicht auferstehen, "laßt uns essen und trinken; denn morgen sind wir tot!"我 若 當 日 像 尋 常 人 、 在 以 弗 所 同 野 獸 戰 鬥 、 那 於 我 有 甚 麼 益 處 呢 ． 若 死 人 不 復 活 、 我 們 就 喫 喫 喝 喝 罷 ． 因 為 明 天 要 死 了 。Eğer insansal nedenlerle Efeste canavarlarla dövüştümse, bunun bana yararı ne? Eğer ölüler dirilmeyecekse, ‹‹Yiyelim içelim, nasıl olsa yarın öleceğiz.››我 若 当 日 象 寻 常 人 ， 在 以 弗 所 同 野 兽 战 斗 ， 那 于 我 冇 甚 么 益 处 呢 ？ 若 死 人 不 复 活 ， 我 们 就 吃 吃 喝 喝 罢 ！ 因 为 明 天 要 死 了 。If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!If I fought with animals at Ephesus like men, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."ان كنت كانسان قد حاربت وحوشا في افسس فما المنفعة لي. ان كان الاموات لا يقومون فلنأكل ونشرب لاننا غدا نموت.
33 μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
No erréis: las malas conversaciones corrompen las buenas costumbres.Ne vous y trompez pas: les mauvaises compagnies corrompent les bonnes moeurs.Não vos enganeis: as más conversações corrompem os bons costumes.Не обманывайтесь: худые сообщества развращают добрые нравы.Lasset euch nicht verführen! Böse Geschwätze verderben gute Sitten.你 們 不 要 自 欺 ． 濫 交 是 敗 壞 善 行 。Aldanmayın, ‹‹Kötü arkadaşlıklar iyi huyu bozar.››你 们 不 要 自 欺 ； 滥 交 是 败 坏 善 行 。Be not deceived: evil communications corrupt good manners.Be not deceived: evil communications corrupt good manners.Be not deceived: Evil companionships corrupt good morals.Be not led astray; evil communications corrupt good manners;Don`t be deceived! "Evil companionships corrupt good morals."Be not deceived: evil communications corrupt good manners.Do not be deceived: "Bad company ruins good morals."لا تضلوا. فان المعاشرات الرديّة تفسد الاخلاق الجيدة.
34 ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν ⸀λαλῶ.
Velad debidamente, y no pequéis; porque algunos no conocen á Dios: para vergüenza vuestra hablo.Revenez à vous-mêmes, comme il est convenable, et ne péchez point; car quelques-uns ne connaissent pas Dieu, je le dis à votre honte.Vigiai justamente e não pequeis; porque alguns ainda não têm o conhecimento de Deus; digo-o para vergonha vossa.Отрезвитесь, как должно, и не грешите; ибо, к стыду вашему скажу, некоторые из вас не знают Бога.Werdet doch einmal recht nüchtern und sündigt nicht! Denn etliche wissen nichts von Gott; das sage ich euch zur Schande.你 們 要 醒 悟 為 善 、 不 要 犯 罪 ． 因 為 有 人 不 認 識 神 ． 我 說 這 話 、 是 要 叫 你 們 羞 愧 。Uslanıp kendinize gelin, artık günah işlemeyin. Bazılarınız Tanrıyı hiç tanımıyor. Utanasınız diye söylüyorum bunları.你 们 要 醒 悟 为 善 ， 不 要 犯 罪 ， 因 为 冇 人 不 认 识 神 。 我 说 这 话 是 要 叫 你 们 羞 愧 。Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].Wake up righteously, and don`t sin, for some have no knowledge of God. I say this to your shame.Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.اصحوا للبر ولا تخطئوا لان قوما ليست لهم معرفة بالله. اقول ذلك لتخجيلكم
35 Ἀλλὰ ἐρεῖ τις· Πῶς ἐγείρονται οἱ νεκροί, ποίῳ δὲ σώματι ἔρχονται;
Mas dirá alguno: ¿Cómo resucitarán los muertos? ¿Con qué cuerpo vendrán?Mais quelqu'un dira: Comment les morts ressuscitent-ils, et avec quel corps reviennent-ils?Mas alguém dirá: Como ressuscitarão os mortos? E com que corpo virão?Но скажет кто–нибудь: как воскреснут мертвые? и в каком теле придут?Möchte aber jemand sagen: Wie werden die Toten auferstehen, und mit welchem Leibe werden sie kommen?或 有 人 問 、 死 人 怎 樣 復 活 ． 帶 著 甚 麼 身 體 來 呢 。Ama biri çıkıp, ‹‹Ölüler nasıl dirilecek? Nasıl bir bedenle gelecekler?›› diye sorabilir.或 冇 人 问 ： 死 人 怎 样 复 活 ， 带 着 甚 么 身 体 来 呢 ？But some man will say, How are the dead raised up? and with what body do they come?But some man will say, How are the dead raised up? and with what body do they come?But some one will say, How are the dead raised? and with what manner of body do they come?But some one will say, `How do the dead rise?But some one will say, "How are the dead raised?" and, "With what kind of body do they come?"But some one will say, How are the dead raised? and with what body do they come?But some one will ask, "How are the dead raised? With what kind of body do they come?"لكن يقول قائل كيف يقام الاموات وباي جسم يأتون.
36 ⸀ἄφρων, σὺ ὃ σπείρεις, οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ·
Necio, lo que tú siembras no se vivifica, si no muriere antes.Insensé! ce que tu sèmes ne reprend point vie, s'il ne meurt.Insensato! o que tu semeias não é vivificado, se primeiro não morrer.Безрассудный! то, что ты сеешь, не оживет, если не умрет.Du Narr: was du säst, wird nicht lebendig, es sterbe denn.無 知 的 人 哪 、 你 所 種 的 、 若 不 死 就 不 能 生 。Ne akılsızca bir soru! Ektiğin tohum ölmedikçe yaşama kavuşmaz ki!无 知 的 人 哪 ， 你 所 种 的 ， 若 不 死 就 不 能 生 。Thou fool, that which thou sowest is not quickened, except it die:You fool, that which you sow is not quickened, except it die:Thou foolish one, that which thou thyself sowest is not quickened except it die:unwise! thou -- what thou dost sow is not quickened except it may die;You foolish one, that which you yourself sow is not made alive unless it dies.Fool; what *thou* sowest is not quickened unless it die.You foolish man! What you sow does not come to life unless it dies.يا غبي. الذي تزرعه لا يحيا ان لم يمت.
37 καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
Y lo que siembras, no siembras el cuerpo que ha de salir, sino el grano desnudo, acaso de trigo, ó de otro grano:Et ce que tu sèmes, ce n'est pas le corps qui naîtra; c'est un simple grain, de blé peut-être, ou de quelque autre semence;E, quando semeias, não semeias o corpo que há de nascer, mas o simples grão, como de trigo, ou de outra qualquer semente.И когда ты сеешь, то сеешь не тело будущее, а голое зерно, какое случится, пшеничное или другое какое;Und was du säst, ist ja nicht der Leib, der werden soll, sondern ein bloßes Korn, etwa Weizen oder der andern eines.並 且 你 所 種 的 、 不 是 那 將 來 的 形 體 、 不 過 是 子 粒 、 即 如 麥 子 、 或 是 別 樣 的 穀 ．Ekerken, oluşacak bitkinin kendisini değil, yalnızca tohumunu -buğday ya da başka bir bitkinin tohumunu- ekersin.并 且 你 所 种 的 不 是 那 将 来 的 形 体 ， 不 过 是 子 粒 ， 即 如 麦 子 ， 或 是 别 样 的 榖 。And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:And that which you sow, you sow not that body that shall be, but bore grain, it may chance of wheat, or of some other grain:and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,That which you sow, you don`t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.والذي تزرعه لست تزرع الجسم الذي سوف يصير بل حبة مجردة ربما من حنطة او احد البواقي.
38 ὁ δὲ θεὸς ⸂δίδωσιν αὐτῷ⸃ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ⸀ἴδιον σῶμα.
Mas Dios le da el cuerpo como quiso, y á cada simiente su propio cuerpo.puis Dieu lui donne un corps comme il lui plaît, et à chaque semence il donne un corps qui lui est propre.Mas Deus dá-lhe o corpo como quer, e a cada semente o seu próprio corpo.но Бог дает ему тело, как хочет, и каждому семени свое тело.Gott aber gibt ihm einen Leib, wie er will, und einem jeglichen von den Samen seinen eigenen Leib.但 神 隨 自 己 的 意 思 、 給 他 一 個 形 體 、 並 叫 各 等 子 粒 、 各 有 自 己 的 形 體 。Tanrı tohuma dilediği bedeni -her birine kendine özgü bedeni- verir.但 神 随 自 己 的 意 思 给 他 一 个 形 体 ， 并 叫 各 等 子 粒 各 冇 自 己 的 形 体 。But God giveth it a body as it hath pleased him, and to every seed his own body.But God gives it a body as it has pleased him, and to every seed his own body.but God giveth it a body even as it pleased him, and to each seed a body of its own.and God doth give to it a body according as He willed, and to each of the seeds its proper body.But God gives it a body even as it pleased him, and to each seed a body of its own.and God gives to it a body as he has pleased, and to each of the seeds its own body.But God gives it a body as he has chosen, and to each kind of seed its own body.ولكن الله يعطيها جسما كما اراد ولكل واحد من البزور جسمه.
39 οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ ⸂σὰρξ πτηνῶν⸃, ἄλλη δὲ ⸀ἰχθύων.
Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves.Toute chair n'est pas la même chair; mais autre est la chair des hommes, autre celle des quadrupèdes, autre celle des oiseaux, autre celle des poissons.Nem toda a carne é uma mesma carne, mas uma é a carne dos homens, e outra a carne dos animais, e outra a dos peixes e outra a das aves.Не всякая плоть такая же плоть; но иная плоть у человеков, иная плоть у скотов, иная у рыб, иная у птиц.Nicht ist alles Fleisch einerlei Fleisch; sondern ein anderes Fleisch ist der Menschen, ein anderes des Viehs, ein anderes der Fische, ein anderes der Vögel.凡 肉 體 各 有 不 同 ． 人 是 一 樣 、 獸 又 是 一 樣 、 鳥 又 是 一 樣 、 魚 又 是 一 樣 。Her canlının eti aynı değildir. İnsan eti başka, hayvan eti başka, kuş eti, balık eti başka başkadır.凡 肉 体 各 冇 不 同 ： 人 是 一 样 ， 兽 又 是 一 样 ， 鸟 又 是 一 样 ， 鱼 又 是 一 样 。All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.ليس كل جسد جسدا واحدا بل للناس جسد واحد وللبهائم جسد آخر. وللسمك آخر وللطير آخر.
40 καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
Y cuerpos hay celestiales, y cuerpos terrestres; mas ciertamente una es la gloria de los celestiales, y otra la de los terrestres:Il y a aussi des corps célestes et des corps terrestres; mais autre est l'éclat des corps célestes, autre celui des corps terrestres.E há corpos celestes e corpos terrestres, mas uma é a glória dos celestes e outra a dos terrestres.Есть тела небесные и тела земные; но иная слава небесных, иная земных.Und es sind himmlische Körper und irdische Körper; aber eine andere Herrlichkeit haben die himmlischen Körper und eine andere die irdischen.有 天 上 的 形 體 、 也 有 地 上 的 形 體 ． 但 天 上 形 體 的 榮 光 是 一 樣 、 地 上 形 體 的 榮 光 又 是 一 樣 。Göksel bedenler vardır, dünyasal bedenler vardır. Göksel olanların görkemi başka, dünyasal olanlarınki başkadır.冇 天 上 的 形 体 ， 也 冇 地 上 的 形 体 ； 但 天 上 形 体 的 荣 光 是 一 样 ， 地 上 形 体 的 荣 光 又 是 一 样 。There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.واجسام سماوية واجسام ارضية. لكن مجد السماويات شيء ومجد الارضيات آخر.
41 ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων, ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
Otra es la gloria del sol, y otra la gloria de la luna, y otra la gloria de las estrellas: porque una estrella es diferente de otra en gloria.Autre est l'éclat du soleil, autre l'éclat de la lune, et autre l'éclat des étoiles; même une étoile diffère en éclat d'une autre étoile.Uma é a glória do sol, e outra a glória da lua, e outra a glória das estrelas; porque uma estrela difere em glória de outra estrela.Иная слава солнца, иная слава луны, иная звезд; и звезда от звезды разнится в славе.Eine andere Klarheit hat die Sonne, eine andere Klarheit hat der Mond, eine andere Klarheit haben die Sterne; denn ein Stern übertrifft den andern an Klarheit.日 有 日 的 榮 光 、 月 有 月 的 榮 光 、 星 有 星 的 榮 光 ． 這 星 和 那 星 的 榮 光 、 也 有 分 別 。Güneşin görkemi başka, ayın görkemi başka, yıldızların görkemi başkadır. Görkem bakımından yıldız yıldızdan farklıdır.日 冇 日 的 荣 光 ， 月 冇 月 的 荣 光 ， 星 冇 星 的 荣 光 。 这 星 和 那 星 的 荣 光 也 冇 分 别 。There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.مجد الشمس شيء ومجد القمر آخر ومجد النجوم آخر. لان نجما يمتاز عن نجم في المجد.
42 Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
Así también es la resurrección de los muertos. Se siembra en corrupción se levantará en incorrupción;Ainsi en est-il de la résurrection des morts. Le corps est semé corruptible; il ressuscite incorruptible;Assim também a ressurreição dentre os mortos. Semeia-se o corpo em corrupção; ressuscitará em incorrupção.Так и при воскресении мертвых: сеется в тлении, восстает в нетлении;Also auch die Auferstehung der Toten. Es wird gesät verweslich, und wird auferstehen unverweslich.死 人 復 活 也 是 這 樣 ． 所 種 的 是 必 朽 壞 的 、 復 活 的 是 不 朽 壞 的 ．Ölülerin dirilişi de böyledir. Beden çürümeye mahkûm olarak gömülür, çürümez olarak diriltilir.死 人 复 活 也 是 这 样 ： 所 种 的 是 必 朽 坏 的 ， 复 活 的 是 不 朽 坏 的 ；So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.هكذا ايضا قيامة الاموات. يزرع في فساد ويقام في عدم فساد.
43 σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
Se siembra en vergüenza, se levantará con gloria; se siembra en flaqueza, se levantará con potencia;il est semé méprisable, il ressuscite glorieux; il est semé infirme, il ressuscite plein de force;Semeia-se em ignomínia, ressuscitará em glória. Semeia-se em fraqueza, ressuscitará com vigor.сеется в уничижении, восстает в славе; сеется в немощи, восстает в силе;Es wird gesät in Unehre, und wird auferstehen in Herrlichkeit. Es wird gesät in Schwachheit, und wird auferstehen in Kraft.所 種 的 是 羞 辱 的 、 復 活 的 是 榮 耀 的 ． 所 種 的 是 軟 弱 的 、 復 活 的 是 強 壯 的 ．Düşkün olarak gömülür, görkemli olarak diriltilir. Zayıf olarak gömülür, güçlü olarak diriltilir.所 种 的 是 羞 辱 的 ， 复 活 的 是 荣 耀 的 ； 所 种 的 是 软 弱 的 ， 复 活 的 是 强 壮 的 ；It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.يزرع في هوان ويقام في مجد. يزرع في ضعف ويقام في قوة.
44 σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. ⸀Εἰ ἔστιν σῶμα ψυχικόν, ⸂ἔστιν καὶ⸃ πνευματικόν.
Se siembra cuerpo animal, resucitará espiritual cuerpo. Hay cuerpo animal, y hay cuerpo espiritual.il est semé corps animal, il ressuscite corps spirituel. S'il y a un corps animal, il y a aussi un corps spirituel.Semeia-se corpo natural, ressuscitará corpo espiritual. Se há corpo natural, há também corpo espiritual.сеется тело душевное, восстает тело духовное. Есть тело душевное, есть тело и духовное.Es wird gesät ein natürlicher Leib, und wird auferstehen ein geistlicher Leib. Ist ein natürlicher Leib, so ist auch ein geistlicher Leib.所 種 的 是 血 氣 的 身 體 、 復 活 是 靈 性 的 身 體 ． 若 有 血 氣 的 身 體 、 也 必 有 靈 性 的 身 體 。Doğal beden olarak gömülür, ruhsal beden olarak diriltilir. Doğal beden olduğu gibi, ruhsal beden de vardır.所 种 的 是 血 气 的 身 体 ， 复 活 的 是 灵 性 的 身 体 。 若 冇 血 气 的 身 体 ， 也 必 冇 灵 性 的 身 体 。It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.يزرع جسما حيوانيا ويقام جسما روحانيا. يوجد جسم حيواني ويوجد جسم روحاني.
45 οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.C'est pourquoi il est écrit: Le premier homme, Adam, devint une âme vivante. Le dernier Adam est devenu un esprit vivifiant.Assim está também escrito: O primeiro homem, Adão, foi feito em alma vivente; o último Adão em espírito vivificante.Так и написано: первый человек Адам стал душею живущею; а последний Адам есть дух животворящий.Wie es geschrieben steht: der erste Mensch, Adam, "ward zu einer lebendigen Seele", und der letzte Adam zum Geist, der da lebendig macht.經 上 也 是 這 樣 記 著 說 、 『 首 先 的 人 亞 當 、 成 了 有 靈 的 活 人 。 』 〔 靈 或 作 血 氣 〕 末 後 的 亞 當 、 成 了 叫 人 活 的 靈 。Nitekim şöyle yazılmıştır: ‹‹İlk insan Adem yaşayan can oldu.›› Son Ademse yaşam veren ruh oldu.经 上 也 是 这 样 记 着 说 ： 首 先 的 人 亚 当 成 了 冇 灵 （ 灵 ： 或 作 血 气 ） 的 活 人 ； 末 后 的 亚 当 成 了 叫 人 活 的 灵 。And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.so also it hath been written, `The first man Adam became a living creature,` the last Adam [is] for a life-giving spirit,So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.هكذا مكتوب ايضا. صار آدم الانسان الاول نفسا حية وآدم الآخير روحا محييا.
46 ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
Mas lo espiritual no es primero, sino lo animal; luego lo espiritual.Mais ce qui est spirituel n'est pas le premier, c'est ce qui est animal; ce qui est spirituel vient ensuite.Mas não é primeiro o espiritual, senão o natural; depois o espiritual.Но не духовное прежде, а душевное, потом духовное.Aber der geistliche Leib ist nicht der erste, sondern der natürliche; darnach der geistliche.但 屬 靈 的 不 在 先 、 屬 血 氣 的 在 先 ． 以 後 纔 有 屬 靈 的 。Önce ruhsal olan değil, doğal olan geldi. Ruhsal olan sonra geldi.但 属 灵 的 不 在 先 ， 属 血 气 的 在 先 ， 以 后 纔 冇 属 灵 的 。Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.However that which is spiritual isn`t first, but that which is natural, then that which is spiritual.But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:But it is not the spiritual which is first but the physical, and then the spiritual.لكن ليس الروحاني اولا بل الحيواني وبعد ذلك الروحاني.
47 ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ⸀ἄνθρωπος ἐξ οὐρανοῦ.
El primer hombre, es de la tierra, terreno: el segundo hombre que es el Señor, es del cielo.Le premier homme, tiré de la terre, est terrestre; le second homme est du ciel.O primeiro homem, da terra, é terreno; o segundo homem, o SENHOR, é do céu.Первый человек – из земли, перстный; второй человек – Господь с неба.Der erste Mensch ist von der Erde und irdisch; der andere Mensch ist der HERR vom Himmel.頭 一 個 人 是 出 於 地 、 乃 屬 土 ． 第 二 個 人 是 出 於 天 。İlk insan yerden, yani topraktandır. İkinci insan göktendir.头 一 个 人 是 出 于 地 ， 乃 属 土 ； 第 二 个 人 是 出 于 天 。The first man is of the earth, earthy: the second man is the Lord from heaven.The first man is of the earth, earthy; the second man is the Lord from heaven.The first man is of the earth, earthy: the second man is of heaven.The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;The first man is of the earth, made of dust. The second man is the Lord from heaven.the first man out of [the] earth, made of dust; the second man, out of heaven.The first man was from the earth, a man of dust; the second man is from heaven.الانسان الاول من الارض ترابي. الانسان الثاني الرب من السماء.
48 οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales.Tel est le terrestre, tels sont aussi les terrestres; et tel est le céleste, tels sont aussi les célestes.Qual o terreno, tais são também os terrestres; e, qual o celestial, tais também os celestiais.Каков перстный, таковы и перстные; и каков небесный, таковы и небесные.Welcherlei der irdische ist, solcherlei sind auch die irdischen; und welcherlei der himmlische ist, solcherlei sind auch die himmlischen.那 屬 土 的 怎 樣 、 凡 屬 土 的 也 就 怎 樣 ． 屬 天 的 怎 樣 、 凡 屬 天 的 也 就 怎 樣 。Topraktan olan insan nasılsa, topraktan olanlar da öyledir. Göksel insan nasılsa, göksel olanlar da öyledir.那 属 土 的 怎 样 ， 凡 属 土 的 也 就 怎 样 ； 属 天 的 怎 样 ， 凡 属 天 的 也 就 怎 样 。As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.كما هو الترابي هكذا الترابيون ايضا. وكما هو السماوي هكذا السماويون ايضا.
49 καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, ⸀φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
Y como trajimos la imagen del terreno, traeremos también la imagen del celestial.Et de même que nous avons porté l'image du terrestre, nous porterons aussi l'image du céleste.E, assim como trouxemos a imagem do terreno, assim traremos também a imagem do celestial.И как мы носили образ перстного, будем носить и образ небесного.Und wie wir getragen haben das Bild des irdischen, also werden wir auch tragen das Bild des himmlischen.我 們 既 有 屬 土 的 形 狀 、 將 來 也 必 有 屬 天 的 形 狀 。Bizler topraktan olana nasıl benzediysek, göksel olana da benzeyeceğiz.我 们 既 冇 属 土 的 形 状 ， 将 来 也 必 冇 属 天 的 形 状 。And as we have borne the image of the earthy, we shall also bear the image of the heavenly.And as we have borne the image of the earthy, we shall also bear the image of the heavenly.And as we have borne the image of the earthy, we shall also bear the image of the heavenly.and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.As we have borne the image of those made of dust, let`s also bear the image of the heavenly.And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.وكما لبسنا صورة الترابي سنلبس ايضا صورة السماوي.
50 Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ ⸀δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción.Ce que je dis, frères, c'est que la chair et le sang ne peuvent hériter le royaume de Dieu, et que la corruption n'hérite pas l'incorruptibilité.E agora digo isto, irmãos: que a carne e o sangue não podem herdar o reino de Deus, nem a corrupção herdar a incorrupção.Но то скажу [вам], братия, что плоть и кровь не могут наследовать Царствия Божия, и тление не наследует нетления.Das sage ich aber, liebe Brüder, daß Fleisch und Blut nicht können das Reich Gottes ererben; auch wird das Verwesliche nicht erben das Unverwesliche.弟 兄 們 、 我 告 訴 你 們 說 、 血 肉 之 體 、 不 能 承 受 神 的 國 ． 必 朽 壞 的 、 不 能 承 受 不 朽 壞 的 。Kardeşler, şunu demek istiyorum, et ve kan Tanrının Egemenliğini miras alamaz. Çürüyen de çürümezliği miras alamaz.弟 兄 们 ， 我 告 诉 你 们 说 ， 血 肉 之 体 不 能 承 受 神 的 国 ， 必 朽 坏 的 不 能 承 受 不 朽 坏 的 。Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;Now I say this, brothers, that flesh and blood can`t inherit the kingdom of God; neither does corruption inherit incorruption.But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.فاقول هذا ايها الاخوة ان لحما ودما لا يقدران ان يرثا ملكوت الله. ولا يرث الفساد عدم الفساد
51 ἰδοὺ μυστήριον ὑμῖν λέγω· ⸀πάντες οὐ κοιμηθησόμεθα πάντες δὲ ἀλλαγησόμεθα,
He aquí, os digo un misterio: Todos ciertamente no dormiremos, mas todos seremos transformados.Voici, je vous dis un mystère: nous ne mourrons pas tous, mais tous nous serons changés,Eis aqui vos digo um mistério: Na verdade, nem todos dormiremos, mas todos seremos transformados;Говорю вам тайну: не все мы умрем, но все изменимсяSiehe, ich sage euch ein Geheimnis: Wir werden nicht alle entschlafen, wir werden aber alle verwandelt werden;我 如 今 把 一 件 奧 秘 的 事 告 訴 你 們 ． 我 們 不 是 都 要 睡 覺 、 乃 是 都 要 改 變 、İşte size bir sır açıklıyorum. Hepimiz ölmeyeceğiz; son borazan çalınınca hepimiz bir anda, göz açıp kapayana dek değiştirileceğiz. Evet, borazan çalınacak, ölüler çürümez olarak dirilecek, ve biz de değiştirileceğiz.我 如 今 把 一 件 奥 秘 的 事 告 诉 你 们 ： 我 们 不 是 都 要 睡 觉 ， 乃 是 都 要 改 变 ，Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;Behold, I tell you a mystery. We will not all sleep, but we will all be changed,Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,هوذا سرّ اقوله لكم. لا نرقد كلنا ولكننا كلنا نتغيّر
52 ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
En un momento, en un abrir de ojo, á la final trompeta; porque será tocada la trompeta, y los muertos serán levantados sin corrupción, y nosotros seremos transformados.en un instant, en un clin d'oeil, à la dernière trompette. La trompette sonnera, et les morts ressusciteront incorruptibles, et nous, nous serons changés.Num momento, num abrir e fechar de olhos, ante a última trombeta; porque a trombeta soará, e os mortos ressuscitarão incorruptíveis, e nós seremos transformados.вдруг, во мгновение ока, при последней трубе; ибо вострубит, и мертвые воскреснут нетленными, а мы изменимся.und dasselbe plötzlich, in einem Augenblick, zur Zeit der letzten Posaune. Denn es wird die Posaune schallen, und die Toten werden auferstehen unverweslich, und wir werden verwandelt werden.就 在 一 霎 時 、 眨 眼 之 間 、 號 筒 末 次 吹 響 的 時 候 ． 因 號 筒 要 響 、 死 人 要 復 活 成 為 不 朽 壞 的 、 我 們 也 要 改 變 。就 在 一 霎 时 ， 眨 眼 之 间 ， 号 筒 末 次 吹 响 的 时 候 。 因 号 筒 要 响 ， 死 人 要 复 活 成 为 不 朽 坏 的 ， 我 们 也 要 改 变 。In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.في لحظة في طرفة عين عند البوق الاخير. فانه سيبوق فيقام الاموات عديمي فساد ونحن نتغيّر.
53 δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.Car il faut que ce corps corruptible revête l'incorruptibilité, et que ce corps mortel revête l'immortalité.Porque convém que isto que é corruptível se revista da incorruptibilidade, e que isto que é mortal se revista da imortalidade.Ибо тленному сему надлежит облечься в нетление, и смертному сему облечься в бессмертие.Denn dies Verwesliche muß anziehen die Unverweslichkeit, und dies Sterbliche muß anziehen die Unsterblichkeit.這 必 朽 壞 的 、 總 要 變 成 不 朽 壞 的 ． 〔 變 成 原 文 作 穿 下 同 〕 這 必 死 的 、 總 要 變 成 不 死 的 。Çünkü bu çürüyen beden çürümezliği, bu ölümlü beden ölümsüzlüğü giyinmelidir.这 必 朽 坏 的 总 要 变 成 （ 变 成 ： 原 文 是 穿 ； 下 同 ） 不 朽 坏 的 ， 这 必 死 的 总 要 变 成 不 死 的 。For this corruptible must put on incorruption, and this mortal must put on immortality.For this corruptible must put on incorruption, and this mortal must put on immortality.For this corruptible must put on incorruption, and this mortal must put on immortality.for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;For this corruptible must put on incorruption, and this mortal must put on immortality.For this corruptible must needs put on incorruptibility, and this mortal put on immortality.For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.لان هذا الفاسد لا بد ان يلبس عدم فساد وهذا المائت يلبس عدم موت.
54 ὅταν δὲ τὸ ⸂φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ⸃ θνητὸν τοῦτο ἐνδύσηται ⸀ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος· Κατεπόθη ὁ θάνατος εἰς νῖκος.
Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.Lorsque ce corps corruptible aura revêtu l'incorruptibilité, et que ce corps mortel aura revêtu l'immortalité, alors s'accomplira la parole qui est écrite: La mort a été engloutie dans la victoire.E, quando isto que é corruptível se revestir da incorruptibilidade, e isto que é mortal se revestir da imortalidade, então cumprir-se-á a palavra que está escrita: Tragada foi a morte na vitória.Когда же тленное сие облечется в нетление и смертное сие облечется в бессмертие, тогда сбудется слово написанное: поглощена смерть победою.Wenn aber das Verwesliche wird anziehen die Unverweslichkeit, und dies Sterbliche wird anziehen die Unsterblichkeit, dann wird erfüllt werden das Wort, das geschrieben steht:這 必 朽 壞 既 變 成 不 朽 壞 的 ． 這 必 死 的 、 既 變 成 不 死 的 ． 那 時 經 上 所 記 、 死 被 得 勝 吞 滅 的 話 就 應 驗 了 。Çürüyen ve ölümlü beden çürümezliği ve ölümsüzlüğü giyinince, ‹‹Ölüm yok edildi, zafer kazanıldı!›› diye yazılmış olan söz yerine gelecektir.这 必 朽 坏 的 既 变 成 不 朽 坏 的 ， 这 必 死 的 既 变 成 不 死 的 ， 那 时 经 上 所 记 死 被 得 胜 吞 灭 的 话 就 应 验 了 。So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up -- to victory;But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."ومتى لبس هذا الفاسد عدم فساد ولبس هذا المائت عدم موت فحينئذ تصير الكلمة المكتوبة ابتلع الموت الى غلبة.
55 ποῦ σου, θάνατε, τὸ ⸂νῖκος; ποῦ σου, θάνατε, τὸ κέντρον⸃;
¿Dónde está, oh muerte, tu aguijón? ¿dónde, oh sepulcro, tu victoria?O mort, où est ta victoire? O mort, où est ton aiguillon?Onde está, ó morte, o teu aguilhão? Onde está, ó inferno, a tua vitória?Смерть! где твое жало? ад! где твоя победа?"Der Tod ist verschlungen in den Sieg. Tod, wo ist dein Stachel? Hölle, wo ist dein Sieg?"死 阿 、 你 得 勝 的 權 勢 在 那 裡 ． 死 阿 、 你 的 毒 鉤 在 那 裡 ．‹‹Ey ölüm, zaferin nerede? Ey ölüm, dikenin nerede?››死 阿 ！ 你 得 胜 的 权 势 在 那 里 ？ 死 阿 ！ 你 的 毒 钩 在 那 里 ？O death, where is thy sting? O grave, where is thy victory?O death, where is your sting? O grave, where is your victory?O death, where is thy victory? O death, where is thy sting?where, O Death, thy sting? where, O Hades, thy victory?`"Death, where is your sting? Hades, where is your victory?"Where, O death, [is] thy sting? where, O death, thy victory?"O death, where is thy victory? O death, where is thy sting?"اين شوكتك يا موت. اين غلبتك يا هاوية.
56 τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
Ya que el aguijón de la muerte es el pecado, y la potencia del pecado, la ley.L'aiguillon de la mort, c'est le péché; et la puissance du péché, c'est la loi.Ora, o aguilhão da morte é o pecado, e a força do pecado é a lei.Жало же смерти – грех; а сила греха – закон.Aber der Stachel des Todes ist die Sünde; die Kraft aber der Sünde ist das Gesetz.死 的 毒 鉤 就 是 罪 ． 罪 的 權 勢 就 是 律 法 。Ölümün dikeni günahtır. Günah ise gücünü Kutsal Yasadan alır.死 的 毒 钩 就 是 罪 ， 罪 的 权 势 就 是 律 法 。The sting of death is sin; and the strength of sin is the law.The sting of death is sin; and the strength of sin is the law.The sting of death is sin; and the power of sin is the law:and the sting of the death [is] the sin, and the power of the sin the law;The sting of death is sin, and the power of sin is the law.Now the sting of death [is] sin, and the power of sin the law;The sting of death is sin, and the power of sin is the law.اما شوكة الموت فهي الخطية. وقوة الخطية هي الناموس.
57 τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
Mas á Dios gracias, que nos da la victoria por el Señor nuestro Jesucristo.Mais grâces soient rendues à Dieu, qui nous donne la victoire par notre Seigneur Jésus Christ!Mas graças a Deus que nos dá a vitória por nosso SENHOR Jesus Cristo.Благодарение Богу, даровавшему нам победу Господом нашим Иисусом Христом!Gott aber sei Dank, der uns den Sieg gegeben hat durch unsern HERRN Jesus Christus!感 謝 神 、 使 我 們 藉 著 我 們 的 主 耶 穌 基 督 得 勝 。Rabbimiz İsa Mesih aracılığıyla bizi zafere ulaştıran Tanrıya şükürler olsun!感 谢 神 ， 使 我 们 藉 着 我 们 的 主 耶 稣 基 督 得 胜 。But thanks be to God, which giveth us the victory through our Lord Jesus Christ.But thanks be to God, which gives us the victory through our Lord Jesus Christ.but thanks be to God, who giveth us the victory through our Lord Jesus Christ.and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;But thanks be to God, who gives us the victory through our Lord Jesus Christ.but thanks to God, who gives us the victory by our Lord Jesus Christ.But thanks be to God, who gives us the victory through our Lord Jesus Christ.ولكن شكرا للّه الذي يعطينا الغلبة بربنا يسوع المسيح.
58 Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.
Así que, hermanos míos amados, estad firmes y constantes, creciendo en la obra del Señor siempre, sabiendo que vuestro trabajo en el Señor no es vano.Ainsi, mes frères bien-aimés, soyez fermes, inébranlables, travaillant de mieux en mieux à l'oeuvre du Seigneur, sachant que votre travail ne sera pas vain dans le Seigneur.Portanto, meus amados irmãos, sede firmes e constantes, sempre abundantes na obra do Senhor, sabendo que o vosso trabalho não é vão no Senhor.Итак, братия мои возлюбленные, будьте тверды, непоколебимы, всегда преуспевайте в деле Господнем, зная, что труд ваш не тщетен пред Господом.Darum, meine lieben Brüder, seid fest, unbeweglich, und nehmet immer zu in dem Werk des HERRN, sintemal ihr wisset, daß eure Arbeit nicht vergeblich ist in dem HERRN.所 以 我 親 愛 的 弟 兄 們 、 你 們 務 要 堅 固 不 可 搖 動 、 常 常 竭 力 多 作 主 工 、 因 為 知 道 你 們 的 勞 苦 、 在 主 裡 面 不 是 徒 然 的 。Bu nedenle, sevgili kardeşlerim, Rab yolunda verdiğiniz emeğin boşa gitmeyeceğini bilerek dayanın, sarsılmayın, Rab'bin işinde her zaman gayretli olun.所 以 ， 我 亲 爱 的 弟 兄 们 ， 你 们 务 要 坚 固 ， 不 可 摇 动 ， 常 常 竭 力 多 做 主 工 ； 因 为 知 道 ， 你 们 的 劳 苦 在 主 里 面 不 是 徒 然 的 。Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.Therefore, my beloved brothers, be you steadfast, unmovable, always abounding in the work of the Lord, for as much as you know that your labor is not in vain in the Lord.Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord`s work, because you know that your labor is not in vain in the Lord.So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.اذا يا اخوتي الاحباء كونوا راسخين غير متزعزعين مكثرين في عمل الرب كل حين عالمين ان تعبكم ليس باطلا في الرب
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