1TI 1

20 verses

1 Παῦλος ἀπόστολος ⸂Χριστοῦ Ἰησοῦ⸃ κατ’ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ ⸂Χριστοῦ Ἰησοῦ⸃ τῆς ἐλπίδος ἡμῶν

PABLO, apóstol de Jesucristo por la ordenación de Dios nuestro Salvador, y del Señor Jesucristo, nuestra esperanza;Paul, apôtre de Jésus Christ, par ordre de Dieu notre Sauveur et de Jésus Christ notre espérance,PAULO, apóstolo de Jesus Cristo, segundo o mandado de Deus, nosso Salvador, e do SENHOR Jesus Cristo, esperança nossa,Павел, Апостол Иисуса Христа по повелению Бога, Спасителя нашего, и Господа Иисуса Христа, надежды нашей,Paulus, ein Apostel Jesu Christi nach dem Befehl Gottes, unsers Heilandes, und des HERRN Jesu Christi, der unsre Hoffnung ist,奉我們救主神、和我們的盼望基督耶穌之命、作基督耶穌使徒的保羅、Kurtarıcımız Tanrının ve umudumuz Mesih İsanın buyruğuyla Mesih İsanın elçisi atanan ben Pavlustan imanda öz oğlum Timoteosa selam! Baba Tanrıdan ve Rabbimiz Mesih İsadan sana lütuf, merhamet ve esenlik olsun.奉我们救主神和我们的盼望基督耶稣之命，作基督耶稣使徒的保罗，Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, which is our hope;Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,Paul, an apostle of Christ Jesus according to the commandment of God, our Savior, and Christ Jesus, our hope;Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,بولس رسول يسوع المسيح بحسب امر الله مخلّصنا وربنا يسوع المسيح رجائنا

2 Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ ⸀πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν.

A Timoteo, verdadero hijo en la fe: Gracia, misericordia y paz de Dios nuestro Padre, y de Cristo Jesús nuestro Señor.à Timothée, mon enfant légitime en la foi: que la grâce, la miséricorde et la paix, te soient données de la part de Dieu le Père et de Jésus Christ notre Seigneur!A Timóteo meu verdadeiro filho na fé: Graça, misericórdia e paz da parte de Deus nosso Pai, e da de Cristo Jesus, nosso Senhor.Тимофею, истинному сыну в вере: благодать, милость, мир от Бога, Отца нашего, и Христа Иисуса, Господа нашего.dem Timotheus, meinem rechtschaffenen Sohn im Glauben: Gnade, Barmherzigkeit, Friede von Gott, unserm Vater, und unserm HERRN Jesus Christus!寫信給那因信主作我真兒子提摩太．願恩惠憐憫平安、從父神和我們主基督耶穌、歸與你。写信给那因信主作我真儿子的提摩太。愿恩惠、怜悯、平安从父神和我们主基督耶稣归与你！Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father, and Christ Jesus, our Lord.to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.الى تيموثاوس الابن الصريح في الايمان نعمة ورحمة وسلام من الله ابينا والمسيح يسوع ربنا

3 Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν

Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina,Je te rappelle l'exhortation que je te fis, à mon départ pour la Macédoine, lorsque je t'engageai à rester à Éphèse, afin de recommander à certaines personnes de ne pas enseigner d'autres doctrines,Como te roguei, quando parti para a Macedônia, que ficasses em Éfeso, para advertires a alguns, que não ensinem outra doutrina,Отходя в Македонию, я просил тебя пребыть в Ефесе и увещевать некоторых, чтобы они не учили иномуWie ich dich ermahnt habe, daß du zu Ephesus bliebest, da ich nach Mazedonien zog, und gebötest etlichen, daß sie nicht anders lehrten,我往馬其頓去的時候、曾勸你仍住在以弗所、好囑咐那幾個人、不可傳異教、Makedonyaya giderken sana rica ettiğim gibi, Efeste kal ve bazı kişilerin farklı öğretiler yaymamasını, masallarla ve sonu gelmeyen soyağaçlarıyla uğraşmamasını öğütle. Bu şeyler, imana dayanan tanrısal düzene hizmet etmekten çok, tartışmalara yol açar.我往马其顿去的时候，曾劝你仍住在以弗所，好嘱咐那几个人不可传异教，As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,As I sought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,As I exhorted you to stay at Ephesus, when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,كما طلبت اليك ان تمكث في افسس اذ كنت انا ذاهبا الى مكدونية لكي توصي قوما ان لا يعلّموا تعليما آخر

4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ⸀ἐκζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει—

Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; así te encargo ahora.et de ne pas s'attacher à des fables et à des généalogies sans fin, qui produisent des discussions plutôt qu'elles n'avancent l'oeuvre de Dieu dans la foi.Nem se dêem a fábulas ou a genealogias intermináveis, que mais produzem questões do que edificação de Deus, que consiste na fé; assim o faço agora.и не занимались баснями и родословиями бесконечными, которые производят больше споры, нежели Божие назидание в вере.und nicht acht hätten auf die Fabeln und Geschlechtsregister, die kein Ende haben und Fragen aufbringen mehr denn Besserung zu Gott im Glauben;也不可聽從荒渺無憑的話語、和無窮的家譜．這等事只生辯論、並不發明神在信上所立章程。也不可听从荒渺无凭的话语和无穷的家谱；这等事只生辩论，并不发明神在信上所立的章程。Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; [so do I now].nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --neither to pay attention to myths and endless genealogies, which cause disputes, rather than God`s stewardship, which is in faith --nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;ولا يصغوا الى خرافات وانساب لا حد لها تسبب مباحثات دون بنيان الله الذي في الايمان.

5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,

Pues el fin del mandamiento es la caridad nacida de corazón limpio, y de buena conciencia, y de fe no fingida:Le but du commandement, c'est une charité venant d'un coeur pur, d'une bonne conscience, et d'une foi sincère.Ora, o fim do mandamento é o amor de um coração puro, e de uma boa consciência, e de uma fé não fingida.Цель же увещания есть любовь от чистого сердца и доброй совести и нелицемерной веры,denn die Hauptsumme des Gebotes ist Liebe von reinem Herzen und von gutem Gewissen und von ungefärbtem Glauben;但命令的總歸就是愛．這愛是從清潔的心、和無虧的良心、無偽的信心、生出來的。Bu buyruğun amacı, pak yürekten, temiz vicdandan, içten imandan doğan sevgiyi uyandırmaktır.但命令的总归就是爱；这爱是从清洁的心和无亏的良心，无伪的信心生出来的。Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,But the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith;But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.واما غاية الوصية فهي المحبة من قلب طاهر وضمير صالح وايمان بلا رياء.

6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,

De lo cual distrayéndose algunos, se apartaron á vanas pláticas;Quelques-uns, s'étant détournés de ces choses, se sont égarés dans de vains discours;Do que, desviando-se alguns, se entregaram a vãs contendas;от чего отступив, некоторые уклонились в пустословие,wovon etliche sind abgeirrt und haben sich umgewandt zu unnützem Geschwätz,有人偏離這些、反去講虛浮的話．Bazı kişiler bunlardan saparak boş konuşmalara daldılar.冇人偏离这些，反去讲虚浮的话，From which some having swerved have turned aside unto vain jangling;From which some having swerved have turned aside to vain jangling;from which things some having swerved have turned aside unto vain talking;from which certain, having swerved, did turn aside to vain discourse,from which things some, having missed the mark, have turned aside to vain talking;which [things] some having missed, have turned aside to vain discourse,Certain persons by swerving from these have wandered away into vain discussion,الامور التي اذ زاغ قوم عنها انحرفوا الى كلام باطل

7 θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.

Queriendo ser doctores de la ley, sin entender ni lo que hablan, ni lo que afirman.ils veulent être docteurs de la loi, et ils ne comprennent ni ce qu'ils disent, ni ce qu'ils affirment.Querendo ser mestres da lei, e não entendendo nem o que dizem nem o que afirmam.желая быть законоучителями, но не разумея ни того, о чем говорят, ни того, что утверждают.wollen der Schrift Meister sein, und verstehen nicht, was sie sagen oder was sie setzen.想要作教法師、卻不明白自己所講說的、所論定的。Kutsal Yasa öğretmeni olmak istiyorlar, ama ne söyledikleri sözleri ne de iddialı oldukları konuları anlıyorlar.想要作教法师，却不明白自己所讲说的所论定的。Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.يريدون ان يكونوا معلمي الناموس وهم لا يفهمون ما يقولون ولا ما يقررونه.

8 Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται,

Sabemos empero que la ley es buena, si alguno usa de ella legítimamente;Nous n'ignorons pas que la loi est bonne, pourvu qu'on en fasse un usage légitime,Sabemos, porém, que a lei é boa, se alguém dela usa legitimamente;А мы знаем, что закон добр, если кто законно употребляет его,Wir wissen aber, daß das Gesetz gut ist, so es jemand recht braucht我們知道律法原是好的、只要人用得合宜．Yasayı özüne uygun biçimde kullanan için Yasanın iyi olduğunu biliyoruz.我们知道律法原是好的，只要人用得合宜；But we know that the law is good, if a man use it lawfully;But we know that the law is good, if a man use it lawfully;But we know that the law is good, if a man use it lawfully,and we have known that the law [is] good, if any one may use it lawfully;But we know that the law is good, if a man uses it lawfully,Now we know that the law [is] good if any one uses it lawfully,Now we know that the law is good, if any one uses it lawfully,ولكننا نعلم ان الناموس صالح ان كان احد يستعمله ناموسيا

9 εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,

Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,sachant bien que la loi n'est pas faite pour le juste, mais pour les méchants et les rebelles, les impies et les pécheurs, les irréligieux et les profanes, les parricides, les meurtriers,Sabendo isto, que a lei não é feita para o justo, mas para os injustos e obstinados, para os ímpios e pecadores, para os profanos e irreligiosos, para os parricidas e matricidas, para os homicidas,зная, что закон положен не для праведника, но для беззаконных и непокоривых, нечестивых и грешников, развратных и оскверненных, для оскорбителей отца и матери, для человекоубийц,und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern因為律法不是為義人設立的、乃是為不法和不服的、不虔誠和犯罪的、不聖潔和戀世俗的、弒父母和殺人的、Çünkü biliyoruz ki, Yasa doğrular için değil, yasa tanımayanlarla asiler, tanrısızlarla günahkârlar, kutsallıktan yoksunlarla kutsala karşı saygısız olanlar, anne ya da babasını öldürenler, katiller, fuhuş yapanlar, oğlancılar, köle tüccarları, yalancılar, yalan yere ant içenler ve sağlam öğretiye karşıt olan başka ne varsa onlar için konmuştur.因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for murderers,as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,عالما هذا ان الناموس لم يوضع للبار بل للأثمة والمتمردين للفجّار والخطاة للدنسين والمستبيحين لقاتلي الآباء وقاتلي الامهات لقاتلي الناس

10 πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,

Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y ladrones de hombres, para los mentirosos y fjperjuros, y si hay alguna otra cosa contraria á la sana doctrina;les impudiques, les infâmes, les voleurs d'hommes, les menteurs, les parjures, et tout ce qui est contraire à la saine doctrine, -Para os devassos, para os sodomitas, para os roubadores de homens, para os mentirosos, para os perjuros, e para o que for contrário à sã doutrina,для блудников, мужеложников, человекохищников, (клеветников, скотоложников,) лжецов, клятвопреступников, и для всего, что противно здравому учению,den Hurern, den Knabenschändern, den Menschendieben, den Lügnern, den Meineidigen und so etwas mehr der heilsamen Lehre zuwider ist,行淫和親男色的、搶人口和說謊話的、並起假誓的、或是為別樣敵正道的事設立的。行淫和亲男色的，抢人口和说谎话的，并起假誓的，或是为别样敌正道的事设立的。For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;For fornicators, for them that defile themselves with mankind, for enslavers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine,للزناة لمضاجعي الذكور لسارقي الناس للكذابين للحانثين وان كان شيء آخر يقاوم التعليم الصحيح

11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.

Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado.conformément à l'Évangile de la gloire du Dieu bienheureux, Évangile qui m'a été confié.Conforme o evangelho da glória de Deus bem-aventurado, que me foi confiado.по славному благовестию блаженного Бога, которое мне вверено.nach dem herrlichen Evangelium des seligen Gottes, welches mir anvertrauet ist.這是照著可稱頌之神交託我榮耀福音說的。Mübarek Tanrının bana emanet edilen yüce Müjdesine göre bu böyledir.这是照着可称颂之神交託我荣耀福音说的。According to the glorious gospel of the blessed God, which was committed to my trust.According to the glorious gospel of the blessed God, which was committed to my trust.according to the gospel of the glory of the blessed God, which was committed to my trust.according to the good news of the glory of the blessed God, with which I was entrusted.according to the gospel of the glory of the blessed God, which was committed to my trust.according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.in accordance with the glorious gospel of the blessed God with which I have been entrusted.حسب انجيل مجد الله المبارك الذي اؤتمنت انا عليه.

12 ⸀Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν,

Y doy gracias al que me fortificó, á Cristo Jesús nuestro Señor, de que me tuvo por fiel, poniéndome en el ministerio:Je rends grâces à celui qui m'a fortifié, à Jésus Christ notre Seigneur, de ce qu'il m'a jugé fidèle,E dou graças ao que me tem confortado, a Cristo Jesus SENHOR nosso, porque me teve por fiel, pondo-me no ministério;Благодарю давшего мне силу, Христа Иисуса, Господа нашего, что Он признал меня верным, определив на служение,Ich danke unserm HERR Christus Jesus, der mich stark gemacht und treu geachtet hat und gesetzt in das Amt,我感謝那給我力量的、我們主基督耶穌、因他以我有忠心、派我服事他。Beni güçlendiren Rabbimiz Mesih İsaya şükrederim. Çünkü beni güvenilir sayarak hizmetine aldı.我感谢那给我力量的我们主基督耶稣，因他以我冇忠心，派我服事他。And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;And I thank Christ Jesus our Lord, who has enabled me, for that he counted me faithful, putting me into the ministry;I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service;And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,And I thank him who enabled me, Christ Jesus, our Lord, because he counted me faithful, appointing me to service;[And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry himI thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service,وانا اشكر المسيح يسوع ربنا الذي قواني انه حسبني امينا اذ جعلني للخدمة

13 ⸀τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,

Habiendo sido antes blasfemo y perseguidor é injuriador: mas fuí recibido á misericordia, porque lo hice con ignorancia en incredulidad.en m'établissant dans le ministère, moi qui étais auparavant un blasphémateur, un persécuteur, un homme violent. Mais j'ai obtenu miséricorde, parce que j'agissais par ignorance, dans l'incrédulité;A mim, que dantes fui blasfemo, e perseguidor, e injurioso; mas alcancei misericórdia, porque o fiz ignorantemente, na incredulidade.меня, который прежде был хулитель и гонитель и обидчик, но помилован потому, что [так] поступал по неведению, в неверии;der ich zuvor war ein Lästerer und ein Verfolger und ein Schmäher; aber mir ist Barmherzigkeit widerfahren, denn ich habe es unwissend getan im Unglauben.我從前是褻瀆神的、逼迫人的、侮慢人的．然而我還蒙了憐憫、因我是不信不明白的時候而作的。Bir zamanlar Ona küfreden, zalim ve küstah biri olduğum halde bana merhamet edildi. Çünkü ne yaptıysam bilgisizlikten ve imansızlıktan yaptım.我从前是亵渎神的，逼迫人的，侮慢人的；然而我还蒙了怜悯，因我是不信不明白的时候而做的。Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,انا الذي كنت قبلا مجدفا ومضطهدا ومفتريا. ولكنني رحمت لاني فعلت بجهل في عدم ايمان

14 ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.

Mas la gracia de nuestro Señor fué más abundante con la fe y amor que es en Cristo Jesús.et la grâce de notre Seigneur a surabondé, avec la foi et la charité qui est en Jésus Christ.E a graça de nosso Senhor superabundou com a fé e amor que há em Jesus Cristo.благодать же Господа нашего (Иисуса Христа) открылась [во мне] обильно с верою и любовью во Христе Иисусе.Es ist aber desto reicher gewesen die Gnade unsers HERRN samt dem Glauben und der Liebe, die in Christo Jesu ist.並且我主的恩是格外豐盛、使我在基督耶穌裡有信心和愛心。Ama Rabbimizin lütfu, imanla ve Mesih İsada olan sevgiyle birlikte bol bol üzerime döküldü.并且我主的恩是格外丰盛，使我在基督耶稣里冇信心和爱心。And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus:The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.وتفاضلت نعمة ربنا جدا مع الايمان والمحبة التي في المسيح يسوع.

15 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ,

Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.C'est une parole certaine et entièrement digne d'être reçue, que Jésus Christ est venu dans le monde pour sauver les pécheurs, dont je suis le premier.Esta é uma palavra fiel, e digna de toda a aceitação, que Cristo Jesus veio ao mundo, para salvar os pecadores, dos quais eu sou o principal.Верно и всякого принятия достойно слово, что Христос Иисус пришел в мир спасти грешников, из которых я первый.Das ist gewißlich wahr und ein teuer wertes Wort, daß Christus Jesus gekommen ist in die Welt, die Sünder selig zu machen, unter welchen ich der vornehmste bin.基督耶穌降世、為要拯救罪人．這話是可信的、是十分可佩服的．在罪人中我是個罪魁。‹‹Mesih İsa günahkârları kurtarmak için dünyaya geldi›› sözü, güvenilir ve her bakımdan kabule layık bir sözdür. Günahkârların en kötüsü benim.基督耶稣降世，为要拯救罪人。这话是可信的，是十分可佩服的。在罪人中我是个罪魁。This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;The saying is faithful, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am [the] first.The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners;صادقة هي الكلمة ومستحقة كل قبول ان المسيح يسوع جاء الى العالم ليخلّص الخطاة الذين اولهم انا.

16 ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται ⸂Χριστὸς Ἰησοῦς⸃ τὴν ⸀ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ’ αὐτῷ εἰς ζωὴν αἰώνιον.

Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna.Mais j'ai obtenu miséricorde, afin que Jésus Christ fît voir en moi le premier toute sa longanimité, pour que je servisse d'exemple à ceux qui croiraient en lui pour la vie éternelle.Mas por isso alcancei misericórdia, para que em mim, que sou o principal, Jesus Cristo mostrasse toda a sua longanimidade, para exemplo dos que haviam de crer nele para a vida eterna.Но для того я и помилован, чтобы Иисус Христос во мне первом показал все долготерпение, в пример тем, которые будут веровать в Него к жизни вечной.Aber darum ist mir Barmherzigkeit widerfahren, auf daß an mir vornehmlich Jesus Christus erzeigte alle Geduld, zum Vorbild denen, die an ihn glauben sollten zum ewigen Leben.然而我蒙了憐憫、是因耶穌基督要在我這罪魁身上、顯明他一切的忍耐、給後來信他得永生的人作榜樣。Ama Mesih İsa, kendisine iman edip sonsuz yaşama kavuşacak olanlara örnek olayım diye sınırsız sabrını öncelikle bende sergilemek için bana merhamet etti.然而，我蒙了怜悯，是因耶稣基督要在我这罪魁身上显明他一切的忍耐，给后来信他得永生的人作榜样。Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:However, for this cause I obtained mercy, that in me as chief, Jesus Christ might display all his patience, for an example of those who were going to believe in him to eternal life.But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.لكنني لهذا رحمت ليظهر يسوع المسيح فيّ انا اولا كل اناة مثالا للعتيدين ان يؤمنوا به للحياة الابدية.

17 τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, ⸀μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.

Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios sea honor y gloria por los siglos de los siglos. Amén.Au roi des siècles, immortel, invisible, seul Dieu, soient honneur et gloire, aux siècles des siècles! Amen!Ora, ao Rei dos séculos, imortal, invisível, ao único Deus sábio, seja honra e glória para todo o sempre. Amém.Царю же веков нетленному, невидимому, единому премудрому Богу честь и слава во веки веков. Аминь.Aber Gott, dem ewigen König, dem Unvergänglichen und Unsichtbaren und allein Weisen, sei Ehre und Preis in Ewigkeit! Amen.但願尊貴榮耀歸與那不能朽壞不能看見永世的君王、獨一的神、直到永永遠遠。阿們。Onur ve yücelik sonsuzlara dek bütün çağların Kralı, ölümsüz ve görünmez tek Tanrının olsun! Amin.但愿尊贵、荣耀归与那不能朽坏、不能看见、永世的君王、独一的神，直到永永远远。阿们！Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen.Now unto the King eternal, immortal, invisible, the only God, [be] honor and glory forever and ever. Amen.and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.وملك الدهور الذي لا يفنى ولا يرى الاله الحكيم وحده له الكرامة والمجد الى دهر الدهور. آمين

18 Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα ⸀στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,

Este mandamiento, hijo Timoteo, te encargo, para que, conforme á las profecías pasadas de ti, milites por ellas buena milicia;Le commandement que je t'adresse, Timothée, mon enfant, selon les prophéties faites précédemment à ton sujet, c'est que, d'après elles, tu combattes le bon combat,Este mandamento te dou, meu filho Timóteo, que, segundo as profecias que houve acerca de ti, milites por elas boa milícia;Преподаю тебе, сын [мой] Тимофей, сообразно с бывшими о тебе пророчествами, такое завещание, чтобы ты воинствовал согласно с ними, как добрый воин,Dies Gebot befehle ich dir, mein Sohn Timotheus, nach den vorherigen Weissagungen über dich, daß du in ihnen eine gute Ritterschaft übest我兒提摩太阿、我照從前指著你的豫言、將這命令交託你、叫你因此可以打那美好的仗．Oğlum Timoteos, senin hakkında önceden söylenen peygamberlik sözleri uyarınca, bu buyruğu sana emanet ediyorum. Öyle ki, bu sözlere dayanarak iyi savaşı sürdüresin.我儿提摩太阿，我照从前指着你的预言，将这命令交託你，叫你因此可以打那美好的仗。This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;This charge I commit to you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare,هذه الوصية ايها الابن تيموثاوس استودعك اياها حسب النبوات التي سبقت عليك لكي تحارب فيها المحاربة الحسنة

19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·

Manteniendo la fe y buena conciencia, la cual echando de sí algunos, hicieron naufragio en la fe:en gardant la foi et une bonne conscience. Cette conscience, quelques-uns l'ont perdue, et ils ont fait naufrage par rapport à la foi.Conservando a fé, e a boa consciência, a qual alguns, rejeitando, fizeram naufrágio na fé.имея веру и добрую совесть, которую некоторые отвергнув, потерпели кораблекрушение в вере;und habest den Glauben und gutes Gewissen, welches etliche von sich gestoßen und am Glauben Schiffbruch erlitten haben;常存信心、和無虧的良心．有人丟棄良心、就在真道上如同船破壞了一般。İmana ve temiz vicdana sarıl. Bazıları temiz vicdanı bir yana iterek iman konusunda battılar.常存信心和无亏的良心。冇人丢弃良心，就在真道上如同船破坏了一般。Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith,ولك ايمان وضمير صالح الذي اذ رفضه قوم انكسرت بهم السفينة من جهة الايمان ايضا

20 ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ Σατανᾷ ἵνα παιδευθῶσι μὴ βλασφημεῖν.

De los cuales son Himeneo y Alejandro, los cuales entregué á Satanás, para que aprendan á no blasfemar.De ce nombre son Hyménée et Alexandre, que j'ai livrés à Satan, afin qu'ils apprennent à ne pas blasphémer.E entre esses foram Himeneu e Alexandre, os quais entreguei a Satanás, para que aprendam a não blasfemar.таковы Именей и Александр, которых я предал сатане, чтобы они научились не богохульствовать.unter welchen ist Hymenäus und Alexander, welche ich habe dem Satan übergeben, daß sie gezüchtigt werden, nicht mehr zu lästern.其中有許米乃和亞力山大．我已經把他們交給撒但、使他們受責罰、就不再謗瀆了。Himeneos ve İskender bunlardandır. Küfür etmemeyi öğrensinler diye onları Şeytan'a teslim ettim.其中冇许米乃和亚力山大；我已经把他们交给撒但，使他们受责罚就不再谤渎了。Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.among them Hymenae'us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.الذين منهم هيمينايس والاسكندر اللذان اسلمتهما للشيطان لكي يؤدبا حتى لا يجدفا