25 verses
1 Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
NO reprendas al anciano, sino exhórtale como á padre: á los más jóvenes, como á hermanos;Ne réprimande pas rudement le vieillard, mais exhorte-le comme un père; exhorte les jeunes gens comme des frères,NÃO repreendas asperamente os anciãos, mas admoesta-os como a pais; aos moços como a irmãos;Старца не укоряй, но увещевай, как отца; младших, как братьев;Einen Alten schilt nicht, sondern ermahne ihn als einen Vater, die Jungen als Brüder,不 可 嚴 責 老 年 人 、 只 要 勸 他 如 同 父 親 ． 勸 少 年 人 如 同 弟 兄 ．Yaşlı adama çıkışma, babanmış gibi yol göster. Genç erkeklere kardeşinmiş gibi, yaşlı kadınlara annenmiş gibi, genç kadınlara tam bir yürek temizliğiyle kızkardeşinmiş gibi yol göster.不 可 严 责 老 年 人 ， 只 要 劝 他 如 同 父 亲 ； 劝 少 年 人 如 同 弟 兄 ；Rebuke not an elder, but intreat him as a father; and the younger men as brethren;Rebuke not an elder, but entreat him as a father; and the younger men as brothers;Rebuke not an elder, but exhort him as a father; the younger men as brethren:An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;Don`t rebuke an older man, but exhort him as a father; the younger men as brothers;Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,Do not rebuke an older man but exhort him as you would a father; treat younger men like brothers,لا تزجر شيخا بل عظه كأب والاحداث كاخوة
2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
A las ancianas, como á madres; á las jovencitas, como á hermanas, con toda pureza.les femmes âgées comme des mères, celles qui sont jeunes comme des soeurs, en toute pureté.As mulheres idosas, como a mães, às moças, como a irmãs, em toda a pureza.стариц, как матерей; молодых, как сестер, со всякою чистотою.Die alten Weiber als Mütter, die jungen als Schwestern mit aller Keuschheit.勸 老 年 婦 女 如 同 母 親 ． 勸 少 年 婦 女 如 同 姐 妹 ． 總 要 清 清 潔 潔 的 。劝 老 年 妇 女 如 同 母 亲 ； 劝 少 年 妇 女 如 同 姊 妹 ； 总 要 清 清 洁 洁 的 。The elder women as mothers; the younger as sisters, with all purity.The elder women as mothers; the younger as sisters, with all purity.the elder women as mothers; the younger as sisters, in all purity.aged women as mothers, younger ones as sisters -- in all purity;the elder women as mothers; the younger as sisters, in all purity.elder women as mothers, younger women as sisters, with all purity.older women like mothers, younger women like sisters, in all purity.والعجائز كامّهات والحدثات كاخوات بكل طهارة
3 Χήρας τίμα τὰς ὄντως χήρας.
Honra á las viudas que en verdad son viudas.Honore les veuves qui sont véritablement veuves.Honra as viúvas que verdadeiramente são viúvas.Вдовиц почитай, истинных вдовиц.Ehre die Witwen, welche rechte Witwen sind.要 尊 敬 那 真 為 寡 婦 的 。Gerçekten kimsesiz dul kadınlara saygı göster.要 尊 敬 那 真 为 寡 妇 的 。Honour widows that are widows indeed.Honor widows that are widows indeed.Honor widows that are widows indeed.honour widows who are really widows;Honor widows who are widows indeed.Honour widows who are really widows;Honor widows who are real widows.اكرم الارامل اللواتي هنّ بالحقيقة ارامل.
4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.
Pero si alguna viuda tuviere hijos, ó nietos, aprendan primero á gobernar su casa piadosamente, y á recompensar á sus padres: porque esto es lo honesto y agradable delante de Dios.Si une veuve a des enfants ou des petits-enfants, qu'ils apprennent avant tout à exercer la piété envers leur propre famille, et à rendre à leurs parents ce qu'ils ont reçu d'eux; car cela est agréable à Dieu.Mas, se alguma viúva tiver filhos, ou netos, aprendam primeiro a exercer piedade para com a sua própria família, e a recompensar seus pais; porque isto é bom e agradável diante de Deus.Если же какая вдовица имеет детей или внучат, то они прежде пусть учатся почитать свою семью и воздавать должное родителям, ибо сие угодно Богу.So aber eine Witwe Enkel oder Kinder hat, solche laß zuvor lernen, ihre eigenen Häuser göttlich regieren und den Eltern Gleiches vergelten; denn das ist wohl getan und angenehm vor Gott.若 寡 婦 有 兒 女 、 或 有 孫 子 孫 女 、 便 叫 他 們 先 在 自 己 家 中 學 著 行 孝 、 報 答 親 恩 ． 因 為 這 在 神 面 前 是 可 悅 納 的 。Ama dul kadının çocukları ya da torunları varsa, bunlar öncelikle kendi ev halkına yardım ederek Tanrı yolunda yürümeyi ve büyüklerine iyilik borcunu ödemeyi öğrensinler. Çünkü bu Tanrıyı hoşnut eder.若 寡 妇 冇 儿 女 ， 或 冇 孙 子 孙 女 ， 便 叫 他 们 先 在 自 己 家 中 学 着 行 孝 ， 报 答 亲 恩 ， 因 为 这 在 神 面 前 是 可 悦 纳 的 。But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God.ولكن ان كانت ارملة لها اولاد او حفدة فليتعلّموا اولا ان يوقّروا اهل بيتهم ويوفوا والديهم المكافاة. لان هذا صالح ومقبول امام الله.
5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ ⸀θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
Ahora, la que en verdad es viuda y solitaria, espera en Dios, y es diligente en suplicaciones y oraciones noche y día.Celle qui est véritablement veuve, et qui est demeurée dans l'isolement, met son espérance en Dieu et persévère nuit et jour dans les supplications et les prières.Ora, a que é verdadeiramente viúva e desamparada espera em Deus, e persevera de noite e de dia em rogos e orações;Истинная вдовица и одинокая надеется на Бога и пребывает в молениях и молитвах день и ночь;Das ist aber die rechte Witwe, die einsam ist, die ihre Hoffnung auf Gott stellt und bleibt am Gebet und Flehen Tag und Nacht.那 獨 居 無 靠 真 為 寡 婦 的 、 是 仰 賴 神 、 晝 夜 不 住 的 祈 求 禱 告 。Gerçekten kimsesiz, yalnız kalmış dul kadın umudunu Tanrıya bağlamıştır; gece gündüz Ona dilekte bulunmaya ve dua etmeye devam eder.那 独 居 无 靠 、 真 为 寡 妇 的 ， 是 仰 赖 神 ， 昼 夜 不 住 的 祈 求 祷 告 。Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day.Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day;ولكن التي هي بالحقيقة ارملة ووحيدة فقد ألقت رجاءها على الله وهي تواظب الطلبات والصلوات ليلا ونهارا.
6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.
Pero la que vive en delicias, viviendo está muerta.Mais celle qui vit dans les plaisirs est morte, quoique vivante.Mas a que vive em deleites, vivendo está morta.а сластолюбивая заживо умерла.Welche aber in Wollüsten lebt, die ist lebendig tot.但 那 好 宴 樂 的 寡 婦 、 正 活 著 的 時 候 、 也 是 死 的 。Kendini zevke veren dul kadınsa daha yaşarken ölmüştür.但 那 好 宴 乐 的 寡 妇 正 活 着 的 时 候 也 是 死 的 。But she that liveth in pleasure is dead while she liveth.But she that lives in pleasure is dead while she lives.But she that giveth herself to pleasure is dead while she liveth.and she who is given to luxury, living -- hath died;But she who gives herself to pleasure is dead while she lives.But she that lives in habits of self-indulgence is dead [while] living.whereas she who is self-indulgent is dead even while she lives.واما المتنعمة فقد ماتت وهي حية.
7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν·
Denuncia pues estas cosas, para que sean sin reprensión.Déclare-leur ces choses, afin qu'elles soient irréprochables.Manda, pois, estas coisas, para que elas sejam irrepreensíveis.И сие внушай им, чтобы были беспорочны.Solches gebiete, auf daß sie untadelig seien.這 些 事 你 要 囑 咐 他 們 、 叫 他 們 無 可 指 責 。Ayıplanacak duruma düşmemeleri için onları bu konularda uyar.这 些 事 你 要 嘱 咐 他 们 ， 叫 他 们 无 可 指 责 。And these things give in charge, that they may be blameless.And these things give in charge, that they may be blameless.These things also command, that they may be without reproach.and these things charge, that they may be blameless;Also command these things, that they may be without reproach.And these things enjoin, that they may be irreproachable.Command this, so that they may be without reproach.فأوص بهذا لكي يكنّ بلا لوم.
8 εἰ δέ τις τῶν ἰδίων καὶ ⸀μάλιστα οἰκείων οὐ ⸀προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
Y si alguno no tiene cuidado de los suyos, y mayormente de los de su casa, la fe negó, y es peor que un infiel.Si quelqu'un n'a pas soin des siens, et principalement de ceux de sa famille, il a renié la foi, et il est pire qu'un infidèle.Mas, se alguém não tem cuidado dos seus, e principalmente dos da sua família, negou a fé, e é pior do que o infiel.Если же кто о своих и особенно о домашних не печется, тот отрекся от веры и хуже неверного.So aber jemand die Seinen, sonderlich seine Hausgenossen, nicht versorgt, der hat den Glauben verleugnet und ist ärger denn ein Heide.人 若 不 看 顧 親 屬 、 就 是 背 了 真 道 、 比 不 信 的 人 還 不 好 ． 不 看 顧 自 己 家 裡 的 人 、 更 是 如 此 。Kendi yakınlarına, özellikle de ev halkına bakmayan kişi imanı inkâr etmiş, imansızdan beter olmuştur.人 若 不 看 顾 亲 属 ， 就 是 背 了 真 道 ， 比 不 信 的 人 还 不 好 ， 不 看 顾 自 己 家 里 的 人 ， 更 是 如 此 。But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.But if anyone doesn`t provide for his own, and specially his own household, he has denied the faith, and is worse than an unbeliever.But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.وان كان احد لا يعتني بخاصته ولا سيما اهل بيته فقد انكر الايمان وهو شر من غير المؤمن.
9 Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
La viuda sea puesta en clase especial, no menos que de sesenta años, que haya sido esposa de un solo marido.Qu'une veuve, pour être inscrite sur le rôle, n'ait pas moins de soixante ans, qu'elle ait été femme d'un seul mari,Nunca seja inscrita viúva com menos de sessenta anos, e só a que tenha sido mulher de um só marido;Вдовица должна быть избираема не менее, как шестидесятилетняя, бывшая женою одного мужа,Laß keine Witwe erwählt werden unter sechzig Jahren, und die da gewesen sei eines Mannes Weib,寡 婦 記 在 冊 子 上 、 必 須 年 紀 到 六 十 歲 、 從 來 只 作 一 個 丈 夫 的 妻 子 、Yaptığı iyiliklerle tanınmış, tek erkekle evlenmiş, en az altmış yaşında olan dul kadın, eğer çocuk büyütmüş, konuk ağırlamış, kutsalların ayaklarını yıkamış, sıkıntıda olanlara yardım etmiş, kendini her tür iyi işe adamışsa, adı dullar listesine yazılsın.寡 妇 记 在 册 子 上 ， 必 须 年 纪 到 六 十 岁 ， 从 来 只 作 一 个 丈 夫 的 妻 子 ，Let not a widow be taken into the number under threescore years old, having been the wife of one man,Let not a widow be taken into the number under three score years old, having been the wife of one man.Let none be enrolled as a widow under threescore years old, [having been] the wife of one man,A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,Let none be enrolled as a widow under sixty years old, having been the wife of one man,Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;لتكتتب ارملة ان لم يكن عمرها اقل من ستين سنة امرأة رجل واحد
10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.
Que tenga testimonio en buenas obras; si crió hijos; si ha ejercitado la hospitalidad; si ha lavado los pies de los santos; si ha socorrido á los afligidos; si ha seguido toda buena obra.qu'elle soit recommandable par de bonnes oeuvres, ayant élevé des enfants, exercé l'hospitalité, lavé les pieds des saints, secouru les malheureux, pratiqué toute espèce de bonne oeuvre.Tendo testemunho de boas obras: Se criou os filhos, se exercitou hospitalidade, se lavou os pés aos santos, se socorreu os aflitos, se praticou toda a boa obra.известная по добрым делам, если она воспитала детей, принимала странников, умывала ноги святым, помогала бедствующим и была усердна ко всякому доброму делу.und die ein Zeugnis habe guter Werke: so sie Kinder aufgezogen hat, so sie gastfrei gewesen ist, so sie der Heiligen Füße gewaschen hat, so sie den Trübseligen Handreichung getan hat, so sie in allem guten Werk nachgekommen ist.又 有 行 善 的 名 聲 、 就 如 養 育 兒 女 、 接 待 遠 人 、 洗 聖 徒 的 腳 、 救 濟 遭 難 的 人 、 竭 力 行 各 樣 善 事 。又 冇 行 善 的 名 声 ， 就 如 养 育 儿 女 ， 接 待 远 人 ， 洗 圣 徒 的 脚 ， 救 济 遭 难 的 人 ， 竭 力 行 各 样 善 事 。Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints'feet, if she have relieved the afflicted, if she have diligently followed every good work.well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints` feet, if she hath relieved the afflicted, if she hath diligently followed every good work.in good works being testified to: if she brought up children, if she entertained strangers, if saints` feet she washed, if those in tribulation she relieved, if every good work she followed after;well reported of for good works; if she has brought up children, if she has used hospitality to strangers, if she has washed the saints` feet, if she has relieved the afflicted, if she has diligently followed every good work.borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way.مشهودا لها في اعمال صالحة ان تكن قد ربّت الاولاد اضافت الغرباء غسلت ارجل القديسين ساعدت المتضايقين اتبعت كل عمل صالح.
11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
Pero viudas más jóvenes no admitas: porque después de hacerse licenciosas contra Cristo, quieren casarse.Mais refuse les jeunes veuves; car, lorsque la volupté les détache du Christ, elles veulent se marier,Mas não admitas as viúvas mais novas, porque, quando se tornam levianas contra Cristo, querem casar-se;Молодых же вдовиц не принимай, ибо они, впадая в роскошь в противность Христу, желают вступать в брак.Der jungen Witwen aber entschlage dich; denn wenn sie geil geworden sind wider Christum, so wollen sie freien至 於 年 輕 的 寡 婦 、 就 可 以 辭 他 ． 因 為 他 們 的 情 慾 發 動 、 違 背 基 督 的 時 候 、 就 想 要 嫁 人 。Daha genç dulları listeye alma. Çünkü bedensel arzuları Mesihe bağlılıklarına baskın çıkınca evlenmek isterler.至 于 年 轻 的 寡 妇 ， 就 可 以 辞 他 ； 因 为 他 们 的 情 慾 发 动 ， 违 背 基 督 的 时 候 就 想 要 嫁 人 。But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;and younger widows be refusing, for when they may revel against the Christ, they wish to marry,But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;But younger widows decline; for when they grow wanton against Christ, they desire to marry,But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry,اما الارامل الحدثات فارفضهنّ لانهنّ متى بطرن على المسيح يردن ان يتزوجن.
12 ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
Condenadas ya, por haber falseado la primera fe.et se rendent coupables en ce qu'elles violent leur premier engagement.Tendo já a sua condenação por haverem aniquilado a primeira fé.Они подлежат осуждению, потому что отвергли прежнюю веру;und haben ihr Urteil, daß sie den ersten Glauben gebrochen haben.他 們 被 定 罪 、 是 因 廢 棄 了 當 初 所 許 的 願 ．Böylece verdikleri ilk sözü çiğneyerek hüküm giyerler.他 们 被 定 罪 ， 是 因 废 弃 了 当 初 所 许 的 愿 ；Having damnation, because they have cast off their first faith.Having damnation, because they have cast off their first faith.having condemnation, because they have rejected their first pledge.having judgment, because the first faith they did cast away,having condemnation, because they have rejected their first pledge.being guilty, because they have cast off their first faith.and so they incur condemnation for having violated their first pledge.ولهنّ دينونة لانهنّ رفضنّ الايمان الاول.
13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
Y aun también se acostrumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene.Avec cela, étant oisives, elles apprennent à aller de maison en maison; et non seulement elles sont oisives, mais encore causeuses et intrigantes, disant ce qu'il ne faut pas dire.E, além disto, aprendem também a andar ociosas de casa em casa; e não só ociosas, mas também paroleiras e curiosas, falando o que não convém.притом же они, будучи праздны, приучаются ходить по домам и [бывают] не только праздны, но и болтливы, любопытны, и говорят, чего не должно.Daneben sind sie faul und lernen umlaufen durch die Häuser; nicht allein aber sind sie faul sondern auch geschwätzig und vorwitzig und reden, was nicht sein soll.並 且 他 們 又 習 慣 懶 惰 、 挨 家 閒 遊 ． 不 但 是 懶 惰 、 又 說 長 道 短 、 好 管 閒 事 、 說 些 不 當 說 的 話 。Aynı zamanda ev ev gezerek tembelliğe alışırlar. Yalnız tembelliğe alışmakla kalmazlar, üzerlerine düşmeyen sözler söyleyerek başkalarının işine karışan boşboğazlar olurlar.并 且 他 们 又 习 惯 懒 惰 ， 挨 家 閒 游 ； 不 但 是 懒 惰 ， 又 说 长 道 短 ， 好 管 閒 事 ， 说 些 不 当 说 的 话 。And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.And with they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.And withal they learn also [to be] idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.ومع ذلك ايضا يتعلمن ان يكنّ بطالات يطفن في البيوت ولسن بطالات فقط بل مهذارات ايضا وفضوليات يتكلمن بما لا يجب.
14 βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν·
Quiero pues, que las que son jóvenes se casen, críen hijos, gobiernen la casa; que ninguna ocasión den al adversario para maldecir.Je veux donc que les jeunes se marient, qu'elles aient des enfants, qu'elles dirigent leur maison, qu'elles ne donnent à l'adversaire aucune occasion de médire;Quero, pois, que as que são moças se casem, gerem filhos, governem a casa, e não dêem ocasião ao adversário de maldizer;Итак я желаю, чтобы молодые вдовы вступали в брак, рождали детей, управляли домом и не подавали противнику никакого повода к злоречию;So will ich nun, daß die jungen Witwen freien, Kinder zeugen, haushalten, dem Widersacher keine Ursache geben zu schelten.所 以 我 願 意 年 輕 的 寡 婦 嫁 人 、 生 養 兒 女 、 治 理 家 務 、 不 給 敵 人 辱 罵 的 把 柄 ．Bu nedenle, daha genç dulların evlenmelerini, çocuk yapmalarını, evlerini yönetmelerini, düşmana hiçbir iftira fırsatı vermemelerini isterim.所 以 我 愿 意 年 轻 的 寡 妇 嫁 人 ， 生 养 儿 女 ， 治 理 家 务 ， 不 给 敌 人 辱 骂 的 把 柄 。I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.فاريد ان الحدثات يتزوجن ويلدن الاولاد ويدبّرن البيوت ولا يعطين علة للمقاوم من اجل الشتم.
15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.
Porque ya algunas han vuelto atrás en pos de Satanás.car déjà quelques-unes se sont détournées pour suivre Satan.Porque já algumas se desviaram, indo após Satanás.ибо некоторые уже совратились вслед сатаны.Denn es sind schon etliche umgewandt dem Satan nach.因 為 已 經 有 轉 去 隨 從 撒 但 的 。Kimisi zaten sapmış, Şeytanın ardına düşmüştür.因 为 已 经 冇 转 去 随 从 撒 但 的 。For some are already turned aside after Satan.For some are already turned aside after Satan.for already some are turned aside after Satan.for already certain did turn aside after the Adversary.For already some have turned aside after Satan.For already some have turned aside after Satan.For some have already strayed after Satan.فان بعضهنّ قد انحرفن وراء الشيطان.
16 εἴ ⸀τις πιστὴ ἔχει χήρας, ⸀ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
Si algún fiel ó alguna fiel tiene viudas, manténgalas, y no sea gravada la iglesia; á fin de que haya lo suficiente para las que de verdad son viudas.Si quelque fidèle, homme ou femme, a des veuves, qu'il les assiste, et que l'Église n'en soit point chargée, afin qu'elle puisse assister celles qui sont véritablement veuves.Se algum crente ou alguma crente tem viúvas, socorra-as, e não se sobrecarregue a igreja, para que se possam sustentar as que deveras são viúvas.Если какой верный или верная имеет вдов, то должны их довольствовать и не обременять Церкви, чтобы она могла довольствовать истинных вдовиц.So aber ein Gläubiger oder Gläubige Witwen hat, der versorge sie und lasse die Gemeinde nicht beschwert werden, auf daß die, so rechte Witwen sind, mögen genug haben.信 主 的 婦 女 、 若 家 中 有 寡 婦 、 自 己 就 當 救 濟 他 們 、 不 可 累 著 教 會 、 好 使 教 會 能 救 濟 那 真 無 倚 靠 的 寡 婦 。İmanlı bir kadının dul yakınları varsa onlara yardım etsin. İnanlılar topluluğu yük altına girmesin ki, gerçekten kimsesiz olan dullara yardım edebilsin.信 主 的 妇 女 ， 若 家 中 冇 寡 妇 ， 自 己 就 当 救 济 他 们 ， 不 可 累 着 教 会 ， 好 使 教 会 能 救 济 那 真 无 倚 靠 的 寡 妇 。If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.If any man or woman that believes have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it mat relieve them that are widows indeed.If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.If any man or woman who believes has widows, let them relieve them, and don`t let the assembly be burdened; that it might relieve those who are widows indeed.If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.If any believing woman has relatives who are widows, let her assist them; let the church not be burdened, so that it may assist those who are real widows.ان كان لمؤمن او مؤمنة ارامل فليساعدهنّ ولا يثقّل على الكنيسة لكي تساعد هي اللواتي هنّ بالحقيقة ارامل
17 Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
Los ancianos que gobiernan bien, sean tenidos por dignos de doblada honra; mayormente los que trabajan en predicar y enseñar.Que les anciens qui dirigent bien soient jugés dignes d'un double honneur, surtout ceux qui travaillent à la prédication et à l'enseignement.Os presbíteros que governam bem sejam estimados por dignos de duplicada honra, principalmente os que trabalham na palavra e na doutrina;Достойно начальствующим пресвитерам должно оказывать сугубую честь, особенно тем, которые трудятся в слове и учении.Die Ältesten, die wohl vorstehen, die halte man zweifacher Ehre wert, sonderlich die da arbeiten im Wort und in der Lehre.那 善 於 管 理 教 會 的 長 老 、 當 以 為 配 受 加 倍 的 敬 奉 ． 那 勞 苦 傳 道 教 導 人 的 、 更 當 如 此 。Topluluğu iyi yöneten ihtiyarlar, özellikle Tanrı sözünü duyurup öğretmeye emek verenler iki kat saygıya layık görülsün.那 善 于 管 理 教 会 的 长 老 ， 当 以 为 配 受 加 倍 的 敬 奉 ； 那 劳 苦 传 道 教 导 人 的 ， 更 当 如 此 。Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;اما الشيوخ المدبرون حسنا فليحسبوا اهلا لكرامة مضاعفة ولا سيما الذين يتعبون في الكلمة والتعليم.
18 λέγει γὰρ ἡ γραφή· Βοῦν ἀλοῶντα οὐ φιμώσεις, καί· Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal.Car l'Écriture dit: Tu n'emmuselleras point le boeuf quand il foule le grain. Et l'ouvrier mérite son salaire.Porque diz a Escritura: Não ligarás a boca ao boi que debulha. E: Digno é o obreiro do seu salário.Ибо Писание говорит: не заграждай рта у вола молотящего; и: трудящийся достоин награды своей.Denn es spricht die Schrift: "Du sollst dem Ochsen nicht das Maul verbinden, der da drischt;" und "Ein Arbeiter ist seines Lohnes wert."因 為 經 上 說 、 『 牛 在 埸 上 踹 穀 的 時 候 、 不 可 籠 住 他 的 嘴 。 』 又 說 、 『 工 人 得 工 價 是 應 當 的 。 』Çünkü Kutsal Yazıda şöyle deniyor: ‹‹Harman döven öküzün ağzını bağlama›› ve ‹‹İşçi ücretini hak eder.››因 为 经 上 说 ： 牛 在 场 上 踹 榖 的 时 候 ， 不 可 笼 住 它 的 嘴 ； 又 说 ： 工 人 得 工 价 是 应 当 的 。For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.For the scripture said, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.for the Writing saith, `An ox treading out thou shalt not muzzle,` and `Worthy [is] the workman of his reward.`For the scripture says, "You shall not muzzle the ox when he treads out the grain." And, "The laborer is worthy of his wages."for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."لان الكتاب يقول لا تكمّ ثورا دارسا. والفاعل مستحق اجرته
19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων·
Contra el anciano no recibas acusación sino con dos ó tres testigos.Ne reçois point d'accusation contre un ancien, si ce n'est sur la déposition de deux ou trois témoins.Não aceites acusação contra o presbítero, senão com duas ou três testemunhas.Обвинение на пресвитера не иначе принимай, как при двух или трех свидетелях.Wider einen Ältesten nimm keine Klage an ohne zwei oder drei Zeugen.控 告 長 老 的 呈 子 、 非 有 兩 三 個 見 證 就 不 要 收 。İki ya da üç tanık olmadıkça, bir ihtiyara yöneltilen suçlamayı kabul etme.控 告 长 老 的 呈 子 ， 非 冇 两 叁 个 见 證 就 不 要 收 。Against an elder receive not an accusation, but before two or three witnesses.Against an elder receive not an accusation, but before two or three witnesses.Against an elder receive not an accusation, except at [the mouth of] two or three witnesses.Against an elder an accusation receive not, except upon two or three witnesses.Don`t receive an accusation against an elder, except at the word of two or three witnesses.Against an elder receive not an accusation unless where there are two or three witnesses.Never admit any charge against an elder except on the evidence of two or three witnesses.لا تقبل شكاية على شيخ الا على شاهدين او ثلاثة شهود.
20 ⸀τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.
A los que pecaren, repréndelos delante de todos, para que los otros también teman.Ceux qui pèchent, reprends-les devant tous, afin que les autres aussi éprouvent de la crainte.Aos que pecarem, repreende-os na presença de todos, para que também os outros tenham temor.Согрешающих обличай перед всеми, чтобы и прочие страх имели.Die da sündigen, die strafe vor allen, auf daß sich auch die andern fürchten.犯 罪 的 人 、 當 在 眾 人 面 前 責 備 他 、 叫 其 餘 的 人 也 可 以 懼 怕 。Günah işleyenleri herkesin önünde azarla ki, öbürleri de korksun.犯 罪 的 人 ， 当 在 众 人 面 前 责 备 他 ， 叫 其 余 的 人 也 可 以 惧 怕 。Them that sin rebuke before all, that others also may fear.Them that sin rebuke before all, that others also may fear.Them that sin reprove in the sight of all, that the rest also may be in fear.Those sinning, reprove before all, that the others also may have fear;Those who sin, reprove in the sight of all, that the rest also may be in fear.Those that sin convict before all, that the rest also may have fear.As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.الذين يخطئون وبّخهم امام الجميع لكي يكون عند الباقين خوف.
21 διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ ⸂Χριστοῦ Ἰησοῦ⸃ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.
Te requiero delante de Dios y del Señor Jesucristo, y de sus ángeles escogidos, que guardes estas cosas sin perjuicio de nadie, que nada hagas inclinándote á la una parte.Je te conjure devant Dieu, devant Jésus Christ, et devant les anges élus, d'observer ces choses sans prévention, et de ne rien faire par faveur.Conjuro-te diante de Deus, e do Senhor Jesus Cristo, e dos anjos eleitos, que sem prevenção guardes estas coisas, nada fazendo por parcialidade.Пред Богом и Господом Иисусом Христом и избранными Ангелами заклинаю тебя сохранить сие без предубеждения, ничего не делая по пристрастию.Ich bezeuge vor Gott und dem HERRN Jesus Christus und den auserwählten Engeln, daß du solches haltest ohne eigenes Gutdünken und nichts tust nach Gunst.我 在 神 和 基 督 耶 穌 並 蒙 揀 選 的 天 使 面 前 囑 咐 你 、 要 遵 守 這 些 話 、 不 可 存 成 見 、 行 事 也 不 可 有 偏 心 。Bu söylediklerimi yan tutmadan, kimseyi kayırmadan yerine getirmen için seni Tanrının, Mesih İsanın ve seçilmiş meleklerin önünde uyarıyorum.我 在 神 和 基 督 耶 稣 并 蒙 拣 选 的 天 使 面 前 嘱 咐 你 ： 要 遵 守 这 些 话 ， 不 可 存 成 见 ， 行 事 也 不 可 冇 偏 心 。I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.I charge [thee] in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.I charge you in the sight of God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality.I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality.اناشدك امام الله والرب يسوع المسيح والملائكة المختارين ان تحفظ هذا بدون غرض ولا تعمل شيئا بمحاباة.
22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
No impongas de ligero las manos á ninguno, ni comuniques en pecados ajenos: consérvate en limpieza.N'impose les mains à personne avec précipitation, et ne participe pas aux péchés d'autrui; toi-même, conserve-toi pur.A ninguém imponhas precipitadamente as mãos, nem participes dos pecados alheios; conserva-te a ti mesmo puro.Рук ни на кого не возлагай поспешно, и не делайся участником в чужих грехах. Храни себя чистым.Die Hände lege niemand zu bald auf, mache dich auch nicht teilhaftig fremder Sünden. Halte dich selber keusch.給 人 行 按 手 的 禮 、 不 可 急 促 ． 不 要 在 別 人 的 罪 上 有 分 ． 要 保 守 自 己 清 潔 。Birinin üzerine ellerini koymakta aceleci davranma, başkalarının günahlarına ortak olma. Kendini temiz tut.给 人 行 按 手 的 礼 ， 不 可 急 促 ； 不 要 在 别 人 的 罪 上 冇 分 ， 要 保 守 自 己 清 洁 。Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.Lay hands suddenly on no man, neither be partaker of other men' sins: keep yourself pure.Lay hands hastily on no man, neither be partaker of other men`s sins: keep thyself pure.Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;Lay hands hastily on no one, neither be a participant in other men`s sins. Keep yourself pure.Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.Do not be hasty in the laying on of hands, nor participate in another man's sins; keep yourself pure.لا تضع يدا على احد بالعجلة ولا تشترك في خطايا الآخرين. احفظ نفسك طاهرا
23 μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν ⸀στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
No bebas de aquí adelante agua, sino usa de un poco de vino por causa del estómago, y de tus continuas enfermedades.Ne continue pas à ne boire que de l'eau; mais fais usage d'un peu de vin, à cause de ton estomac et de tes fréquentes indispositions.Não bebas mais água só, mas usa de um pouco de vinho, por causa do teu estômago e das tuas freqüentes enfermidades.Впредь пей не [одну] воду, но употребляй немного вина, ради желудка твоего и частых твоих недугов.Trinke nicht mehr Wasser, sondern auch ein wenig Wein um deines Magens willen und weil du oft krank bist.因 你 胃 口 不 清 、 屢 次 患 病 、 再 不 要 照 常 喝 水 、 可 以 稍 微 用 點 酒 。Artık yalnız su içmekten vazgeç; miden ve sık sık baş gösteren rahatsızlıkların için biraz da şarap iç.因 你 胃 口 不 清 ， 屡 次 患 病 ， 再 不 要 照 常 喝 水 ， 可 以 稍 微 用 点 酒 。Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.Drink no longer water, but use a little wine for your stomach' sake and your often infirmities.Be no longer a drinker of water, but use a little wine for thy stomach`s sake and thine often infirmities.no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;Be no longer a drinker of water only, but use a little wine for your stomach`s sake and your frequent infirmities.Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.لا تكن في ما بعد شراب ماء بل استعمل خمرا قليلا من اجل معدتك واسقامك الكثيرة
24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después.Les péchés de certains hommes sont manifestes, même avant qu'on les juge, tandis que chez d'autres, ils ne se découvrent que dans la suite.Os pecados de alguns homens são manifestos, precedendo o juízo; e em alguns manifestam-se depois.Грехи некоторых людей явны и прямо ведут к осуждению, а некоторых [открываются] впоследствии.Etlicher Menschen Sünden sind offenbar, daß man sie zuvor richten kann; bei etlichen aber werden sie hernach offenbar.有 些 人 的 罪 是 明 顯 的 、 如 同 先 到 審 判 案 前 ． 有 些 人 的 罪 是 隨 後 跟 了 去 的 。Bazı kişilerin günahları bellidir, kendilerinden önce yargı kürsüsüne ulaşır. Bazılarının günahlarıysa sonradan ortaya çıkar.冇 些 人 的 罪 是 明 显 的 ， 如 同 先 到 审 判 案 前 ； 冇 些 人 的 罪 是 随 后 跟 了 去 的 。Some men's sins are open beforehand, going before to judgment; and some men they follow after.Some men' sins are open beforehand, going before to judgment; and some men they follow after.Some men`s sins are evident, going before unto judgment; and some men also they follow after.of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;Some men`s sins are evident, going before to judgment, and some men also they follow after.Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.خطايا بعض الناس واضحة تتقدم الى القضاء. واما البعض فتتبعهم.
25 ὡσαύτως καὶ τὰ ⸂ἔργα τὰ καλὰ⸃ ⸀πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
Asimismo las buenas obras antes son manifiestas; y las que son de otra manera, no pueden esconderse.De même, les bonnes oeuvres sont manifestes, et celles qui ne le sont pas ne peuvent rester cachées.Assim mesmo também as boas obras são manifestas, e as que são de outra maneira não podem ocultar-se.Равным образом и добрые дела явны; а если и не таковы, скрыться не могут.Desgleichen auch etlicher gute Werke sind zuvor offenbar, und die andern bleiben auch nicht verborgen.這 樣 、 善 行 也 有 明 顯 的 ． 那 不 明 顯 的 、 也 不 能 隱 藏 。Bunun gibi, iyi işler de bellidir; belli olmayanlar bile gizli kalamaz.这 样 ， 善 行 也 冇 明 显 的 ， 那 不 明 显 的 也 不 能 隐 藏 。Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.In like manner also there are good works that are evident; and such as are otherwise cannot be hid.in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.In the same way also there are good works that are obvious, and those that are otherwise can`t be hidden.In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.كذلك ايضا الاعمال الصالحة واضحة والتي هي خلاف ذلك لا يمكن ان تخفى
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