1TI 6

21 verses

1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.

TODOS los que están debajo del yugo de servidumbre, tengan á sus señores por dignos de toda honra, porque no sea blasfemado el nombre del Señor y la doctrina.Que tous ceux qui sont sous le joug de la servitude regardent leurs maîtres comme dignes de tout honneur, afin que le nom de Dieu et la doctrine ne soient pas blasphémés.TODOS os servos que estão debaixo do jugo estimem a seus senhores por dignos de toda a honra, para que o nome de Deus e a doutrina não sejam blasfemados.Рабы, под игом находящиеся, должны почитать господ своих достойными всякой чести, дабы не было хулы на имя Божие и учение.Die Knechte, so unter dem Joch sind, sollen ihre Herren aller Ehre wert halten, auf daß nicht der Name Gottes und die Lehre verlästert werde.凡在軛下作僕人的、當以自己主人配受十分的恭敬、免得神的名和道理、被人褻瀆。Kölelik boyunduruğu altında olanların hepsi kendi efendilerini tam bir saygıya layık görsünler ki, Tanrının adı ve öğretisi kötülenmesin.凡在轭下作仆人的，当以自己主人配受十分的恭敬，免得神的名和道理被人亵渎。Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.جميع الذين هم عبيد تحت نير فليحسبوا سادتهم مستحقين كل اكرام لئلا يفترى على اسم الله وتعليمه.

2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.

Y los que tienen amos fieles, no los tengan en menos, por ser hermanos; antes sírvanles mejor, por cuanto son fieles y amados, y partícipes del beneficio. Esto enseña y exhorta.Et que ceux qui ont des fidèles pour maîtres ne les méprisent pas, sous prétexte qu'ils sont frères; mais qu'ils les servent d'autant mieux que ce sont des fidèles et des bien-aimés qui s'attachent à leur faire du bien. Enseigne ces choses et recommande-les.E os que têm SENHORes crentes não os desprezem, por serem irmãos; antes os sirvam melhor, porque eles, que participam do benefício, são crentes e amados. Isto ensina e exorta.Те, которые имеют господами верных, не должны обращаться с ними небрежно, потому что они братья; но тем более должны служить им, что они верные и возлюбленные и благодетельствуют [им]. Учи сему и увещевай.Welche aber gläubige Herren haben, sollen sie nicht verachten, weil sie Brüder sind, sondern sollen viel mehr dienstbar sein, dieweil sie gläubig und geliebt und der Wohltat teilhaftig sind. Solches lehre und ermahne.僕人有信道的主人、不可因為與他是弟兄就輕看他．更要加意服事他．因為得服事之益處的、是信道蒙愛的。你要以此教訓人、勸勉人。Efendileri iman etmiş olanlarsa, nasıl olsa kardeşiz deyip efendilerine saygısızlık etmesinler. Tersine, daha iyi hizmet etsinler. Çünkü bu iyi hizmetten yararlananlar, sevdikleri imanlılardır. Bu ilkeleri öğret ve öğütle.仆人冇信道的主人，不可因为与他是弟兄就轻看他；更要加意服事他；因为得服事之益处的，是信道蒙爱的。你要以此教训人，劝勉人。And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.والذين لهم سادة مؤمنون لا يستهينوا بهم لانهم اخوة بل ليخدموهم اكثر لان الذين يتشاركون في الفائدة هم مؤمنون ومحبوبون. علّم وعظ بهذا

3 εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις, τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ,

Si alguno enseña otra cosa, y no asiente á sanas palabras de nuestro Señor Jesucristo, y á la doctrina que es conforme á la piedad;Si quelqu'un enseigne de fausses doctrines, et ne s'attache pas aux saines paroles de notre Seigneur Jésus Christ et à la doctrine qui est selon la piété,Se alguém ensina alguma outra doutrina, e se não conforma com as sãs palavras de nosso Senhor Jesus Cristo, e com a doutrina que é segundo a piedade,Кто учит иному и не следует здравым словам Господа нашего Иисуса Христа и учению о благочестии,So jemand anders lehrt und bleibt nicht bei den heilsamen Worten unsers HERRN Jesu Christi und bei der Lehre, die gemäß ist der Gottseligkeit,若有人傳異教、不服從我們主耶穌基督純正的話、與那合乎敬虔的道理．Eğer biri farklı öğretiler yayar, doğru sözleri, yani Rabbimiz İsa Mesihin sözlerini ve Tanrı yoluna dayanan öğretiyi onaylamazsa, kendini beğenmiş, bilgisiz bir kişidir. Böyle biri tartışmaları ve kelime kavgalarını hastalık derecesinde sever. Bu şeyler kıskançlığa, çekişmeye, iftiraya, kötü kuşkulara, düşünceleri yozlaşmış ve gerçeği yitirmiş kişilerin durmadan sürtüşmesine yol açar. Onlar Tanrı yolunu kazanç yolu sanıyorlar.若冇人传异教，不服从我们主耶稣基督纯正的话与那合乎敬虔的道理，If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;If any man teacheth a different doctrine, and consenteth not to sound words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,If anyone teaches a different doctrine, and doesn`t consent to sound words, the words of our Lord, Jesus Christ, and to the doctrine which is according to godliness;If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,ان كان احد يعلّم تعليما آخر ولا يوافق كلمات ربنا يسوع المسيح الصحيحة والتعليم الذي هو حسب التقوى

4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,il est enflé d'orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d'où naissent l'envie, les querelles, les calomnies, les mauvais soupçons,É soberbo, e nada sabe, mas delira acerca de questões e contendas de palavras, das quais nascem invejas, porfias, blasfêmias, ruins suspeitas,тот горд, ничего не знает, но заражен [страстью] к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения.der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn.他是自高自大、一無所知、專好問難、爭辯言詞、從此就生出嫉妒、分爭、毀謗、妄疑、他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,فقد تصلّف وهو لا يفهم شيئا بل هو متعلل بمباحثات ومماحكات الكلام التي منها يحصل الحسد والخصام والافتراء والظنون الرديّة

5 διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν ⸀εὐσέβειαν.

Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales.les vaines discussions d'hommes corrompus d'entendement, privés de la vérité, et croyant que la piété est une source de gain.Contendas de homens corruptos de entendimento, e privados da verdade, cuidando que a piedade seja causa de ganho; aparta-te dos tais.Пустые споры между людьми поврежденного ума, чуждыми истины, которые думают, будто благочестие служит для прибытка. Удаляйся от таких.Schulgezänke solcher Menschen, die zerrüttete Sinne haben und der Wahrheit beraubt sind, die da meinen, Gottseligkeit sei ein Gewerbe. Tue dich von solchen!並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路．并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.ومنازعات اناس فاسدي الذهن وعادمي الحق يظنون ان التقوى تجارة. تجنب مثل هؤلاء.

6 ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας·

Empero grande granjería es la piedad con contentamiento.C'est, en effet, une grande source de gain que la piété avec le contentement;Mas é grande ganho a piedade com contentamento.Великое приобретение – быть благочестивым и довольным.Es ist aber ein großer Gewinn, wer gottselig ist und lässet sich genügen.然而敬虔加上知足的心便是大利了．Oysa eldekiyle yetinerek Tanrı yolunda yürümek büyük kazançtır.然而，敬虔加上知足的心便是大利了；But godliness with contentment is great gain.But godliness with contentment is great gain.But godliness with contentment is great gain:but it is great gain -- the piety with contentment;But godliness with contentment is great gain.But piety with contentment *is* great gain.There is great gain in godliness with contentment;واما التقوى مع القناعة فهي تجارة عظيمة.

7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ⸀ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·

Porque nada hemos traído á este mundo, y sin duda nada podremos sacar.car nous n'avons rien apporté dans le monde, et il est évident que nous n'en pouvons rien emporter;Porque nada trouxemos para este mundo, e manifesto é que nada podemos levar dele.Ибо мы ничего не принесли в мир; явно, что ничего не можем и вынести [из него].Denn wir haben nichts in die Welt gebracht; darum offenbar ist, wir werden auch nichts hinausbringen.因為我們沒有帶甚麼到世上來、也不能帶甚麼去．Çünkü dünyaya ne bir şey getirdik, ne de ondan bir şey götürebiliriz.因为我们没冇带甚么到世上来，也不能带甚么去。For we brought nothing into this world, and it is certain we can carry nothing out.For we brought nothing into this world, and it is certain we can carry nothing out.for we brought nothing into the world, for neither can we carry anything out;for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;For we brought nothing into the world, and we certainly can`t carry anything out.For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.for we brought nothing into the world, and we cannot take anything out of the world;لاننا لم ندخل العالم بشيء وواضح اننا لا نقدر ان نخرج منه بشيء.

8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.

Así que, teniendo sustento y con qué cubrirnos, seamos contentos con esto.si donc nous avons la nourriture et le vêtement, cela nous suffira.Tendo, porém, sustento, e com que nos cobrirmos, estejamos com isso contentes.Имея пропитание и одежду, будем довольны тем.Wenn wir aber Nahrung und Kleider haben, so lasset uns genügen.只要有衣有食、就當知足。Yiyeceğimiz, giyeceğimiz varsa bunlarla yetiniriz.只要冇衣冇食，就当知足。And having food and raiment let us be therewith content.And having food and raiment let us be therewith content.but having food and covering we shall be therewith content.but having food and raiment -- with these we shall suffice ourselves;But having food and clothing, we will be content with that.But having sustenance and covering, we will be content with these.but if we have food and clothing, with these we shall be content.فان كان لنا قوت وكسوة فلنكتف بهما.

9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν·

Porque los que quieren enriquecerse, caen en tentación y lazo, y en muchas codicias locas y dañosas, que hunden á los hombres en perdición y muerte.Mais ceux qui veulent s'enrichir tombent dans la tentation, dans le piège, et dans beaucoup de désirs insensés et pernicieux qui plongent les hommes dans la ruine et la perdition.Mas os que querem ser ricos caem em tentação, e em laço, e em muitas concupiscências loucas e nocivas, que submergem os homens na perdição e ruína.А желающие обогащаться впадают в искушение и в сеть и во многие безрассудные и вредные похоти, которые погружают людей в бедствие и пагубу;Denn die da reich werden wollen, die fallen in Versuchung und Stricke und viel törichte und schädliche Lüste, welche versenken die Menschen ins Verderben und Verdammnis.但那些想要發財的人、就陷在迷惑、落在網羅、和許多無知有害的私慾裡、叫人沉在敗壞和滅亡中。Zengin olmak isteyenler ayartılıp tuzağa düşerler, insanı çöküşe ve yıkıma götüren birçok saçma ve zararlı arzulara kapılırlar.但那些想要发财的人，就陷在迷惑、落在网罗和许多无知冇害的私慾里，叫人沉在败坏和灭亡中。But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.واما الذين يريدون ان يكونوا اغنياء فيسقطون في تجربة وفخ وشهوات كثيرة غبية ومضرة تغرق الناس في العطب والهلاك.

10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

Porque el amor del dinero es la raíz de todos los males: el cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.Car l'amour de l'argent est une racine de tous les maux; et quelques-uns, en étant possédés, se sont égarés loin de la foi, et se sont jetés eux-mêmes dans bien des tourments.Porque o amor ao dinheiro é a raiz de toda a espécie de males; e nessa cobiça alguns se desviaram da fé, e se traspassaram a si mesmos com muitas dores.ибо корень всех зол есть сребролюбие, которому предавшись, некоторые уклонились от веры и сами себя подвергли многим скорбям.Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen.貪財是萬惡之根．有人貪戀錢財、就被引誘離了真道、用許多愁苦把自己刺透了。Çünkü her türlü kötülüğün bir kökü de para sevgisidir. Kimileri zengin olma hevesiyle imandan saptılar, kendi kendilerine çok acı çektirdiler.贪财是万恶之根。冇人贪恋钱财，就被引诱离了真道，用许多愁苦把自己刺透了。For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.لان محبة المال اصل لكل الشرور الذي اذ ابتغاه قوم ضلّوا عن الايمان وطعنوا انفسهم باوجاع كثيرة.

11 Σὺ δέ, ὦ ἄνθρωπε ⸀θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, ⸀πραϋπαθίαν.

Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre.Pour toi, homme de Dieu, fuis ces choses, et recherche la justice, la piété, la foi, la charité, la patience, la douceur.Mas tu, ó homem de Deus, foge destas coisas, e segue a justiça, a piedade, a fé, o amor, a paciência, a mansidão.Ты же, человек Божий, убегай сего, а преуспевай в правде, благочестии, вере, любви, терпении, кротости.Aber du, Gottesmensch, fliehe solches! Jage aber nach der Gerechtigkeit, der Gottseligkeit, dem Glauben, der Liebe, der Geduld, der Sanftmut;但你這屬神的人、要逃避這些事、追求公義、敬虔、信心、愛心、忍耐、溫柔。Ama sen, ey Tanrı adamı, bu şeylerden kaç! Doğruluğun, Tanrı yolunun, imanın, sevginin, sabrın, uysallığın ardından koş.但你这属神的人要逃避这些事，追求公义、敬虔、信心、爱心、忍耐、温柔。But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness.واما انت يا انسان الله فاهرب من هذا واتبع البر والتقوى والايمان والمحبة والصبر والوداعة.

12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.

Pelea la buena batalla de la fe, echa mano de la vida eterna, á la cual asimismo eres llamado, habiendo hecho buena profesión delante de muchos testigos.Combats le bon combat de la foi, saisis la vie éternelle, à laquelle tu as été appelé, et pour laquelle tu as fait une belle confession en présence d'un grand nombre de témoins.Milita a boa milícia da fé, toma posse da vida eterna, para a qual também foste chamado, tendo já feito boa confissão diante de muitas testemunhas.Подвизайся добрым подвигом веры, держись вечной жизни, к которой ты и призван, и исповедал доброе исповедание перед многими свидетелями.kämpfe den guten Kampf des Glaubens; ergreife das ewige Leben, dazu du auch berufen bist und bekannt hast ein gutes Bekenntnis vor vielen Zeugen.你要為真道打那美好的仗、持定永生．你為此被召．也在許多見證人面前、已經作了那美好的見證。İman uğrunda yüce mücadeleyi sürdür. Sonsuz yaşama sımsıkı sarıl. Bunun için çağrıldın ve birçok tanık önünde yüce inancı açıkça benimsedin.你要为真道打那美好的仗，持定永生。你为此被召，也在许多见證人面前，已经作了那美好的见證。Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.Fight the good fight of the faith. Lay hold of the eternal life, whereunto you were called, and confessed the good confession in the sight of many witnesses.Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.جاهد جهاد الايمان الحسن وامسك بالحياة الابدية التي اليها دعيت ايضا واعترفت الاعتراف الحسن امام شهود كثيرين.

13 παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ⸀ζῳογονοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,

Te mando delante de Dios, que da vida á todas las cosas, y de Jesucristo, que testificó la buena profesión delante de Poncio Pilato,Je te recommande, devant Dieu qui donne la vie à toutes choses, et devant Jésus Christ, qui fit une belle confession devant Ponce Pilate, de garder le commandement,Mando-te diante de Deus, que todas as coisas vivifica, e de Cristo Jesus, que diante de Pôncio Pilatos deu o testemunho de boa confissão,Пред Богом, все животворящим, и пред Христом Иисусом, Который засвидетельствовал пред Понтием Пилатом доброе исповедание, завещеваю тебеIch gebiete dir vor Gott, der alle Dinge lebendig macht, und vor Christo Jesu, der unter Pontius Pilatus bezeugt hat ein gutes Bekenntnis,我在叫萬物生活的神面前、並在向本丟彼拉多作過那美好見證的基督耶穌面前囑咐你、Her şeye yaşam veren Tanrının ve Pontius Pilatus önünde yüce inanca tanıklık etmiş olan Mesih İsanın huzurunda sana buyuruyorum: Rabbimiz İsa Mesihin gelişine dek Tanrı buyruğunu lekesiz ve kusursuz olarak koru.我在叫万物生活的神面前，并在向本丢彼拉多作过那美好见證的基督耶稣面前嘱咐你：I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;I give you charge in the sight of God, who vivifies all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,I charge you in the sight of God, who gives life to all things, and of Christ Jesus, who before Pontius Pilate testified the good confession,I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,اوصيك امام الله الذي يحيي الكل والمسيح يسوع الذي شهد لدى بيلاطس البنطي بالاعتراف الحسن

14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,

Que guardes el mandamiento sin mácula ni reprensión, hasta la aparición de nuestro Señor Jesucristo:et de vivre sans tache, sans reproche, jusqu'à l'apparition de notre Seigneur Jésus Christ,Que guardes este mandamento sem mácula e repreensão, até à aparição de nosso Senhor Jesus Cristo;соблюсти заповедь чисто и неукоризненно, даже до явления Господа нашего Иисуса Христа,daß du haltest das Gebot ohne Flecken, untadelig, bis auf die Erscheinung unsers HERRN Jesu Christi,要守這命令、毫不玷污、無可指責、直到我們的主耶穌基督顯現．要守这命令，毫不玷污，无可指责，直到我们的主耶稣基督显现。That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:That you keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,that you keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ;that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;ان تحفظ الوصية بلا دنس ولا لوم الى ظهور ربنا يسوع المسيح

15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,

La cual á su tiempo mostrará el Bienaventurado y solo Poderoso, Rey de reyes, y Señor de señores;que manifestera en son temps le bienheureux et seul souverain, le roi des rois, et le Seigneur des seigneurs,A qual a seu tempo mostrará o bem-aventurado, e único poderoso SENHOR, Rei dos reis e Senhor dos senhores;которое в свое время откроет блаженный и единый сильный Царь царствующих и Господь господствующих,welche wird zeigen zu seiner Zeit der Selige und allein Gewaltige, der König aller Könige und HERR aller Herren.到了日期、那可稱頌獨有權能的、萬王之王、萬主之主、Mübarek ve tek Hükümdar, kralların Kralı, rablerin Rabbi, ölümsüzlüğün tek sahibi, yaklaşılmaz ışıkta yaşayan, hiçbir insanın görmediği ve göremeyeceği Tanrı, Mesihi belirlenen zamanda ortaya çıkaracaktır. Onur ve kudret sonsuza dek Onun olsun! Amin.到了日期，那可称颂、独冇权能的万王之王、万主之主，Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,الذي سيبيّنه في اوقاته المبارك العزيز الوحيد ملك الملوك ورب الارباب

16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.

Quien sólo tiene inmortalidad, que habita en luz inaccesible; á quien ninguno de los hombres ha visto ni puede ver: al cual sea la honra y el imperio sempiterno. Amén.qui seul possède l'immortalité, qui habite une lumière inaccessible, que nul homme n'a vu ni ne peut voir, à qui appartiennent l'honneur et la puissance éternelle. Amen!Aquele que tem, ele só, a imortalidade, e habita na luz inacessível; a quem nenhum dos homens viu nem pode ver, ao qual seja honra e poder sempiterno. Amém.единый имеющий бессмертие, Который обитает в неприступном свете, Которого никто из человеков не видел и видеть не может. Ему честь и держава вечная! Аминь.der allein Unsterblichkeit hat, der da wohnt in einem Licht, da niemand zukommen kann, welchen kein Mensch gesehen hat noch sehen kann; dem sei Ehre und ewiges Reich! Amen.就是那獨一不死、住在人不能靠近的光裡、是人未曾看見、也是不能看見的、要將他顯明出來。但願尊貴和永遠的權能、都歸給他。阿們。就是那独一不死、住在人不能靠近的光里，是人未曾看见、也是不能看见的，要将他显明出来。但愿尊贵和永远的权能都归给他。阿们！Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honor and power eternal. Amen.who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.الذي وحده له عدم الموت ساكنا في نور لا يدنى منه الذي لم يره احد من الناس ولا يقدر ان يراه الذي له الكرامة والقدرة الابدية. آمين

17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ’ ⸀ἐπὶ ⸀θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,

A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos:Recommande aux riches du présent siècle de ne pas être orgueilleux, et de ne pas mettre leur espérance dans des richesses incertaines, mais de la mettre en Dieu, qui nous donne avec abondance toutes choses pour que nous en jouissions.Manda aos ricos deste mundo que não sejam altivos, nem ponham a esperança na incerteza das riquezas, mas em Deus, que abundantemente nos dá todas as coisas para delas gozarmos;Богатых в настоящем веке увещевай, чтобы они не высоко думали [о] [себе] и уповали не на богатство неверное, но на Бога живаго, дающего нам все обильно для наслаждения;Den Reichen von dieser Welt gebiete, daß sie nicht stolz seien, auch nicht hoffen auf den ungewissen Reichtum, sondern auf den lebendigen Gott, der uns dargibt reichlich, allerlei zu genießen;你要囑咐那些今世富足的人、不要自高、也不要倚靠無定的錢財．只要倚靠那厚賜百物給我們享受的神。Şimdiki çağda zengin olanlara gururlanmamalarını, gelip geçici zenginliğe umut bağlamamalarını buyur. Zevk almamız için bize her şeyi bol bol veren Tanrıya umut bağlasınlar.你要嘱咐那些今世富足的人，不要自高，也不要倚靠无定的钱财；只要倚靠那厚赐百物给我们享受的神。Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --Charge those who are rich in this present world, that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.اوص الاغنياء في الدهر الحاضر ان لا يستكبروا ولا يلقوا رجاءهم على غير يقينية الغنى بل على الله الحي الذي يمنحنا كل شيء بغنى للتمتع.

18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,

Que hagan bien, que sean ricos en buenas obras, dadivosos, que con facilidad comuniquen;Recommande-leur de faire du bien, d'être riches en bonnes oeuvres, d'avoir de la libéralité, de la générosité,Que façam bem, enriqueçam em boas obras, repartam de boa mente, e sejam comunicáveis;чтобы они благодетельствовали, богатели добрыми делами, были щедры и общительны,daß sie Gutes tun, reich werden an guten Werken, gern geben, behilflich seien,又要囑咐他們行善、在好事上富足、甘心施捨、樂意供給人、〔供給或作體貼〕İyilik yapmalarını, iyilikten yana zengin, eliaçık ve paylaşmaya istekli olmalarını buyur.又要嘱咐他们行善，在好事上富足，甘心施捨，乐意供给（或作：体贴）人，That they do good, that they be rich in good works, ready to distribute, willing to communicate;That they do good, that they be rich in good works, ready to distribute, willing to communicate;that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;to do good, to be rich in good works, to be ready to impart, willing to communicate,that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],They are to do good, to be rich in good deeds, liberal and generous,وان يصنعوا صلاحا وان يكونوا اغنياء في اعمال صالحة وان يكونوا اسخياء في العطاء كرماء في التوزيع

19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ⸀ὄντως ζωῆς.

Atesorando para sí buen fundamento para lo por venir, que echen mano á la vida eterna.et de s'amasser ainsi pour l'avenir un trésor placé sur un fondement solide, afin de saisir la vie véritable.Que entesourem para si mesmos um bom fundamento para o futuro, para que possam alcançar a vida eterna.собирая себе сокровище, доброе основание для будущего, чтобы достигнуть вечной жизни.Schätze sammeln, sich selbst einen guten Grund aufs Zukünftige, daß sie ergreifen das wahre Leben.為自己積成美好的根基、豫備將來、叫他們持定那真正的生命。Böylelikle gerçek yaşama kavuşmak üzere gelecek için kendilerine sağlam temel olacak bir hazine biriktirmiş olurlar.为自己积成美好的根基，预备将来，叫他们持定那真正的生命。Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is [life] indeed.treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.مدّخرين لانفسهم اساسا حسنا للمستقبل لكي يمسكوا بالحياة الابدية

20 Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,

Oh Timoteo, guarda lo que se te ha encomendado, evitando las profanas pláticas de vanas cosas, y los argumentos de la falsamente llamada ciencia:O Timothée, garde le dépôt, en évitant les discours vains et profanes,Ó Timóteo, guarda o depósito que te foi confiado, tendo horror aos clamores vãos e profanos e às oposições da falsamente chamada ciência,О, Тимофей! храни преданное тебе, отвращаясь негодного пустословия и прекословий лжеименного знания,O Timotheus! bewahre, was dir vertraut ist, und meide die ungeistlichen, losen Geschwätze und das Gezänke der falsch berühmten Kunst,提摩太阿、你要保守所託付你的、躲避世俗的虛談、和那敵真道似是而非的學問。Ey Timoteos, sana emanet edileni koru! Kutsallıktan yoksun, boş sözlerden, yalan yere ‹‹bilgi›› denen düşüncelerin çelişkilerinden sakın.提摩太阿，你要保守所託付你的，躲避世俗的虚谈和那敌真道、似是而非的学问。O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,يا تيموثاوس احفظ الوديعة معرضا عن الكلام الباطل الدنس ومخالفات العلم الكاذب الاسم

21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις ⸂μεθ’ ὑμῶν⸃.

La cual profesando algunos, fueron descaminados acerca de la fe. La gracia sea contigo. Amén. espístola á Timoteo fué escrita de Laodicea, que es metrópoli de la Frigia Pacatiana.et les disputes de la fausse science dont font profession quelques-uns, qui se sont ainsi détournés de la foi. Que la grâce soit avec vous!A qual, professando-a alguns, se desviaram da fé. A graça seja contigo. Amém.которому предавшись, некоторые уклонились от веры. Благодать с тобою. Аминь.welche etliche vorgeben und gehen vom Glauben irre. Die Gnade sei mit dir! Amen.已經有人自稱有這學問、就偏離了真道。願恩惠常與你們同在。Kimileri bu sözde bilgiye sahip olduklarını ileri sürerek imandan saptılar. Tanrı'nın lütfu sizlerle birlikte olsun.已经冇人自称冇这学问，就偏离了真道。愿恩惠常与你们同在！Which some professing have erred concerning the faith. Grace be with thee. Amen.Which some professing have erred concerning the faith. Grace be with you. Amen.which some professing have erred concerning the faith. Grace be with you.which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.which some professing have erred concerning the faith. Grace be with you. Amen.of which some having made profession, have missed the faith. Grace [be] with thee.for by professing it some have missed the mark as regards the faith. Grace be with you.الذي اذ تظاهر به قوم زاغوا من جهة الايمان. ( [ (I Timothy 6:22) ) النعمة معك. آمين ]