33 verses
1 γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,
SED, pues, imitadores de Dios como hijos amados:Devenez donc les imitateurs de Dieu, comme des enfants bien-aimés;SEDE, pois, imitadores de Deus, como filhos amados;Итак, подражайте Богу, как чада возлюбленные,So seid nun Gottes Nachfolger als die lieben Kinder所 以 你 們 該 效 法 神 、 好 像 蒙 慈 愛 的 兒 女 一 樣 .Bunun için, sevgili çocukları olarak Tanrıyı örnek alın.所 以 , 你 们 该 效 法 神 , 好 象 蒙 慈 爱 的 儿 女 一 样 。Be ye therefore followers of God, as dear children;Be you therefore followers of God, as dear children;Be ye therefore imitators of God, as beloved children;Become, then, followers of God, as children beloved,Be therefore imitators of God, as beloved children.Be ye therefore imitators of God, as beloved children,Therefore be imitators of God, as beloved children.فكونوا متمثلين بالله كاولاد احباء.
2 καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ Χριστὸς ἠγάπησεν ⸀ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ⸀ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.
Y andad en amor, como también Cristo nos amó, y se entregó á sí mismo por nosotros, ofrenda y sacrificio á Dios en olor suave.et marchez dans la charité, à l'exemple de Christ, qui nous a aimés, et qui s'est livré lui-même à Dieu pour nous comme une offrande et un sacrifice de bonne odeur.E andai em amor, como também Cristo vos amou, e se entregou a si mesmo por nós, em oferta e sacrifício a Deus, em cheiro suave.и живите в любви, как и Христос возлюбил нас и предал Себя за нас в приношение и жертву Богу, в благоухание приятное.und wandelt in der Liebe, gleichwie Christus uns hat geliebt und sich selbst dargegeben für uns als Gabe und Opfer, Gott zu einem süßen Geruch.也 要 憑 愛 心 行 事 、 正 如 基 督 愛 我 們 、 為 我 們 捨 了 自 己 、 當 作 馨 香 的 供 物 、 和 祭 物 、 獻 與 神 。Mesih bizi nasıl sevdiyse ve bizim için kendisini güzel kokulu bir sunu ve kurban olarak nasıl Tanrıya sunduysa, siz de öylece sevgi yolunda yürüyün.也 要 凭 爱 心 行 事 , 正 如 基 督 爱 我 们 , 为 我 们 捨 了 自 己 , 当 作 馨 香 的 供 物 和 祭 物 , 献 与 神 。And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling smell.and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.واسلكوا في المحبة كما احبنا المسيح ايضا واسلم نفسه لاجلنا قربانا وذبيحة للّه رائحة طيبة
3 Πορνεία δὲ καὶ ⸂ἀκαθαρσία πᾶσα⸃ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,
Pero fornicación y toda inmundicia, ó avaricia, ni aun se nombre entre vosotros, como conviene á santos;Que l'impudicité, qu'aucune espèce d'impureté, et que la cupidité, ne soient pas même nommées parmi vous, ainsi qu'il convient à des saints.Mas a prostituição, e toda a impureza ou avareza, nem ainda se nomeie entre vós, como convém a santos;А блуд и всякая нечистота и любостяжание не должны даже именоваться у вас, как прилично святым.Hurerei aber und alle Unreinigkeit oder Geiz lasset nicht von euch gesagt werden, wie den Heiligen zusteht,至 於 淫 亂 、 並 一 切 污 穢 、 或 是 貪 婪 、 在 你 們 中 間 連 題 都 不 可 、 方 合 聖 徒 的 體 統 。Aranızda fuhuş, pislik ya da açgözlülük anılmasın bile. Kutsallara yaraşmaz bu.至 于 淫 乱 并 一 切 污 秽 , 或 是 贪 婪 , 在 你 们 中 间 连 题 都 不 可 , 方 合 圣 徒 的 体 统 。But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.واما الزنى وكل نجاسة او طمع فلا يسمّ بينكم كما يليق بقديسين
4 καὶ αἰσχρότης καὶ μωρολογία εὐτραπελία, ⸂ἃ οὐκ ἀνῆκεν⸃, ἀλλὰ μᾶλλον εὐχαριστία.
Ni palabras torpes, ni necedades, ni truhanerías, que no convienen; sino antes bien acciones de gracias.Qu'on n'entende ni paroles déshonnêtes, ni propos insensés, ni plaisanteries, choses qui sont contraires à la bienséance; qu'on entende plutôt des actions de grâces.Nem torpezas, nem parvoíces, nem chocarrices, que não convêm; mas antes, ações de graças.Также сквернословие и пустословие и смехотворство не приличны [вам], а, напротив, благодарение;auch nicht schandbare Worte und Narrenteidinge oder Scherze, welche euch nicht ziemen, sondern vielmehr Danksagung.淫 詞 、 妄 語 、 和 戲 笑 的 話 、 都 不 相 宜 、 總 要 說 感 謝 的 話 。Aranızda açık saçıklık, budalaca konuşmalar, bayağı şakalar da olmasın. Bunlar size yakışmaz. Bunun yerine şükredin.淫 词 、 妄 语 , 和 戏 笑 的 话 都 不 相 宜 ; 总 要 说 感 谢 的 话 。Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving;nor filthiness, nor foolish talking, or jesting, which are not appropriate; but rather giving of thanks.and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.ولا القباحة ولا كلام السفاهة والهزل التي لا تليق بل بالحري الشكر.
5 τοῦτο γὰρ ⸀ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἀκάθαρτος πλεονέκτης, ⸀ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ θεοῦ.
Porque sabéis esto, que ningún fornicario, ó inmundo, ó avaro, que es servidor de ídolos, tiene herencia en el reino de Cristo y de Dios.Car, sachez-le bien, aucun impudique, ou impur, ou cupide, c'est-à-dire, idolâtre, n'a d'héritage dans le royaume de Christ et de Dieu.Porque bem sabeis isto: que nenhum devasso, ou impuro, ou avarento, o qual é idólatra, tem herança no reino de Cristo e de Deus.ибо знайте, что никакой блудник, или нечистый, или любостяжатель, который есть идолослужитель, не имеет наследия в Царстве Христа и Бога.Denn das sollt ihr wissen, daß kein Hurer oder Unreiner oder Geiziger, welcher ist ein Götzendiener, Erbe hat in dem Reich Christi und Gottes.因 為 你 們 確 實 的 知 道 、 無 論 是 淫 亂 的 、 是 污 穢 的 、 有 貪 心 的 、 在 基 督 和 神 的 國 裡 、 都 是 無 分 的 . 有 貪 心 的 、 就 與 拜 偶 像 的 一 樣 。Şunu kesinlikle bilin ki, fuhuş yapanın, pisliğe düşkün olanın ya da putperest demek olan açgözlü kişinin, Mesihin ve Tanrının Egemenliğinde mirası yoktur.因 为 你 们 确 实 的 知 道 , 无 论 是 淫 乱 的 , 是 污 秽 的 , 是 冇 贪 心 的 , 在 基 督 和 神 的 国 里 都 是 无 分 的 。 冇 贪 心 的 , 就 与 拜 偶 象 的 一 样 。For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.فانكم تعلمون هذا ان كل زان او نجس او طماع الذي هو عابد للاوثان ليس له ميراث في ملكوت المسيح والله.
6 Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
Nadie os engañe con palabras vanas; porque por estas cosas viene la ira de Dios sobre los hijos de desobediencia.Que personne ne vous séduise par de vains discours; car c'est à cause de ces choses que la colère de Dieu vient sur les fils de la rébellion.Ninguém vos engane com palavras vãs; porque por estas coisas vem a ira de Deus sobre os filhos da desobediência.Никто да не обольщает вас пустыми словами, ибо за это приходит гнев Божий на сынов противления;Lasset euch niemand verführen mit vergeblichen Worten; denn um dieser Dinge willen kommt der Zorn Gottes über die Kinder des Unglaubens.不 要 被 人 虛 浮 的 話 欺 哄 . 因 這 些 事 、 神 的 忿 怒 必 臨 到 那 悖 逆 之 子 。Hiç kimse sizi boş sözlerle aldatmasın. Bu şeylerden ötürü Tanrının gazabı söz dinlemeyenlerin üzerine gelir.不 要 被 人 虚 浮 的 话 欺 哄 ; 因 这 些 事 , 神 的 忿 怒 必 临 到 那 悖 逆 之 子 。Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.Let no man deceive you with vain words: for because of these things comes the wrath of God on the children of disobedience.Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,Let no man deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience.Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.لا يغركم احد بكلام باطل لانه بسبب هذه الامور يأتي غضب الله على ابناء المعصية.
7 μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν·
No seáis pues aparceros con ellos;N'ayez donc aucune part avec eux.Portanto, não sejais seus companheiros.итак, не будьте сообщниками их.Darum seid nicht ihr Mitgenossen.所 以 你 們 不 要 與 他 們 同 夥 。Onun için böyleleriyle oturup kalkmayın.所 以 , 你 们 不 要 与 他 们 同 夥 。Be not ye therefore partakers with them.Be not you therefore partakers with them.Be not ye therefore partakers with them;become not, then, partakers with them,Don`t be therefore partakers with them.Be not ye therefore fellow-partakers with them;Therefore do not associate with them,فلا تكونوا شركاءهم.
8 ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε,
Porque en otro tiempo erais tinieblas; mas ahora sois luz en el Señor: andad como hijos de luz,Autrefois vous étiez ténèbres, et maintenant vous êtes lumière dans le Seigneur. Marchez comme des enfants de lumière!Porque noutro tempo éreis trevas, mas agora sois luz no SENHOR; andai como filhos da luzВы были некогда тьма, а теперь – свет в Господе: поступайте, как чада света,Denn ihr waret weiland Finsternis; nun aber seid ihr ein Licht in dem HERRN.從 前 你 們 是 暗 昧 的 、 但 如 今 在 主 裡 面 是 光 明 的 、 行 事 為 人 就 當 像 光 明 的 子 女 .Bir zamanlar karanlıktınız, ama şimdi Rabde ışıksınız. Işık çocukları olarak yaşayın.从 前 你 们 是 暗 昧 的 , 但 如 今 在 主 里 面 是 光 明 的 , 行 事 为 人 就 当 象 光 明 的 子 女 。For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:For you were sometimes darkness, but now are you light in the Lord: walk as children of light:For ye were once darkness, but are now light in the Lord: walk as children of lightfor ye were once darkness, and now light in the Lord; as children of light walk ye,For you were once darkness, but are now light in the Lord. Walk as children of light,for ye were once darkness, but now light in [the] Lord; walk as children of light,for once you were darkness, but now you are light in the Lord; walk as children of lightلانكم كنتم قبلا ظلمة واما الآن فنور في الرب. اسلكوا كاولاد نور.
9 γὰρ καρπὸς τοῦ ⸀φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ,
(Porque el fruto del Espíritu es en toda bondad, y justicia, y verdad;)Car le fruit de la lumière consiste en toute sorte de bonté, de justice et de vérité.(Porque o fruto do Espírito está em toda a bondade, e justiça e verdade);потому что плод Духа состоит во всякой благости, праведности и истине.Wandelt wie die Kinder des Lichts, die Frucht des Geistes ist allerlei Gütigkeit und Gerechtigkeit und Wahrheit,光 明 所 結 的 果 子 、 就 是 一 切 良 善 、 公 義 、 誠 實 .Çünkü ışığın meyvesi her iyilikte, doğrulukta ve gerçekte görülür.光 明 所 结 的 果 子 就 是 一 切 良 善 、 公 义 、 诚 实 。For the fruit of the Spirit is in all goodness and righteousness and truth;)(For the fruit of the Spirit is in all goodness and righteousness and truth;)(for the fruit of the light is in all goodness and righteousness and truth),for the fruit of the Spirit [is] in all goodness, and righteousness, and truth,for the fruit of the Spirit is in all goodness and righteousness and truth,(for the fruit of the light [is] in all goodness and righteousness and truth,)(for the fruit of light is found in all that is good and right and true),لان ثمر الروح هو في كل صلاح وبر وحق.
10 δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ·
Aprobando lo que es agradable al Señor.Examinez ce qui est agréable au Seigneur;Aprovando o que é agradável ao Senhor.Испытывайте, что благоугодно Богу,und prüfet, was da sei wohlgefällig dem HERRN.總 要 察 驗 何 為 主 所 喜 悅 的 事 。Rabbi neyin hoşnut ettiğini ayırt edin.总 要 察 验 何 为 主 所 喜 悦 的 事 。Proving what is acceptable unto the Lord.Proving what is acceptable to the Lord.proving what is well-pleasing unto the Lord;proving what is well-pleasing to the Lord,proving what is well-pleasing to the Lord.proving what is agreeable to the Lord;and try to learn what is pleasing to the Lord.مختبرين ما هو مرضي عند الرب.
11 καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε,
Y no comuniquéis con las obras infructuosas de las tinieblas; sino antes bien redargüidlas.et ne prenez point part aux oeuvres infructueuses des ténèbres, mais plutôt condamnez-les.E não comuniqueis com as obras infrutuosas das trevas, mas antes condenai-as.и не участвуйте в бесплодных делах тьмы, но и обличайте.und habt nicht Gemeinschaft mit den unfruchtbaren Werken der Finsternis, strafet sie aber vielmehr.那 暗 昧 無 益 的 事 、 不 要 與 人 同 行 、 倒 要 責 備 行 這 事 的 人 .Karanlığın meyvesiz işlerine katılmayın. Tersine, onları açığa çıkarın.那 暗 昧 无 益 的 事 , 不 要 与 人 同 行 , 倒 要 责 备 行 这 事 的 人 ;And have no fellowship with the unfruitful works of darkness, but rather reprove them.And have no fellowship with the unfruitful works of darkness, but rather reprove them.and have no fellowship with the unfruitful works of darkness, but rather even reprove them;and have no fellowship with the unfruitful works of the darkness and rather even convict,Have no fellowship with the unfruitful works of darkness, but rather even reprove them.and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],Take no part in the unfruitful works of darkness, but instead expose them.ولا تشتركوا في اعمال الظلمة غير المثمرة بل بالحري وبخوها.
12 τὰ γὰρ κρυφῇ γινόμενα ὑπ’ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν·
Porque torpe cosa es aun hablar de lo que ellos hacen en oculto.Car il est honteux de dire ce qu'ils font en secret;Porque o que eles fazem em oculto até dizê-lo é torpe.Ибо о том, что они делают тайно, стыдно и говорить.Denn was heimlich von ihnen geschieht, das ist auch zu sagen schändlich.因 為 他 們 暗 中 所 行 的 、 就 是 題 起 來 、 也 是 可 恥 的 。Karanlıktakilerin gizlice yaptıklarından söz etmek bile ayıptır.因 为 他 们 暗 中 所 行 的 , 就 是 题 起 来 也 是 可 耻 的 。For it is a shame even to speak of those things which are done of them in secret.For it is a shame even to speak of those things which are done of them in secret.for the things which are done by them in secret it is a shame even to speak of.for the things in secret done by them it is a shame even to speak of,For the things which are done by them in secret, it is a shame even to speak of.for the things that are done by them in secret it is shameful even to say.For it is a shame even to speak of the things that they do in secret;لان الامور الحادثة منهم سرّا ذكرها ايضا قبيح.
13 τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται,
Mas todas las cosas cuando son redargüidas, son manifestadas por la luz; porque lo que manifiesta todo, la luz es.mais tout ce qui est condamné est manifesté par la lumière, car tout ce qui est manifesté est lumière.Mas todas estas coisas se manifestam, sendo condenadas pela luz, porque a luz tudo manifesta.Все же обнаруживаемое делается явным от света, ибо все, делающееся явным, свет есть.Das alles aber wird offenbar, wenn's vom Licht gestraft wird; denn alles, was offenbar ist, das ist Licht.凡 事 受 了 責 備 、 就 被 光 顯 明 出 來 . 因 為 一 切 能 顯 明 的 、 就 是 光 。Işığın açığa vurduğu her şey görünür.凡 事 受 了 责 备 , 就 被 光 显 明 出 来 , 因 为 一 切 能 显 明 的 就 是 光 。But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.But all things that are reproved are made manifest by the light: for whatever does make manifest is light.But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.and all the things reproved by the light are manifested, for everything that is manifested is light;But all things, when they are reproved, are revealed by the light, for everything that is revealed is light.But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.but when anything is exposed by the light it becomes visible, for anything that becomes visible is light.ولكن الكل اذا توبخ يظهر بالنور. لان كل ما اظهر فهو نور.
14 πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν. διὸ λέγει· Ἔγειρε, καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι Χριστός.
Por lo cual dice: Despiértate, tú que duermes, y levántate de los muertos, y te alumbrará Cristo.C'est pour cela qu'il est dit: Réveille-toi, toi qui dors, Relève-toi d'entre les morts, Et Christ t'éclairera.Por isso diz: Desperta, tu que dormes, e levanta-te dentre os mortos, e Cristo te esclarecerá.Посему сказано: "встань, спящий, и воскресни из мертвых, и осветит тебя Христос".Darum heißt es: "Wache auf, der du schläfst, und stehe auf von den Toten, so wird dich Christus erleuchten."所 以 主 說 、 你 這 睡 著 的 人 、 當 醒 過 來 、 從 死 裡 復 活 、 基 督 就 要 光 照 你 了 。Çünkü görünen her şey ışıktır. Bunun için şöyle deniyor: ‹‹Uyan, ey uyuyan! Ölümden diril! Mesih sana ışık saçacak.››所 以 主 说 : 你 这 睡 着 的 人 当 醒 过 来 , 从 死 里 复 活 ! 基 督 就 要 光 照 你 了 。Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.Why he said, Awake you that sleep, and arise from the dead, and Christ shall give you light.Wherefore [he] saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.wherefore he saith, `Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.`Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.Therefore it is said, "Awake, O sleeper, and arise from the dead, and Christ shall give you light."لذلك يقول استيقظ ايها النائم وقم من الاموات فيضيء لك المسيح
15 Βλέπετε οὖν ⸂ἀκριβῶς πῶς⸃ περιπατεῖτε, μὴ ὡς ἄσοφοι ἀλλ’ ὡς σοφοί,
Mirad, pues, cómo andéis avisadamente; no como necios, mas como sabios;Prenez donc garde de vous conduire avec circonspection, non comme des insensés, mais comme des sages;Portanto, vede prudentemente como andais, não como néscios, mas como sábios,Итак, смотрите, поступайте осторожно, не как неразумные, но как мудрые,So sehet nun zu, wie ihr vorsichtig wandelt, nicht als die Unweisen, sondern als die Weisen,你 們 要 謹 慎 行 事 、 不 要 像 愚 昧 人 、 當 像 智 慧 人 .Öyleyse nasıl yaşadığınıza çok dikkat edin. Bilgelikten yoksun olanlar gibi değil, bilgeler gibi yaşayın.你 们 要 谨 慎 行 事 , 不 要 象 愚 昧 人 , 当 象 智 慧 人 。See then that ye walk circumspectly, not as fools, but as wise,See then that you walk circumspectly, not as fools, but as wise,Look therefore carefully how ye walk, not as unwise, but as wise;See, then, how exactly ye walk, not as unwise, but as wise,Therefore watch carefully how you walk, not as unwise, but as wise;See therefore how ye walk carefully, not as unwise but as wise,Look carefully then how you walk, not as unwise men but as wise,فانظروا كيف تسلكون بالتدقيق لا كجهلاء بل كحكماء
16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.
Redimiendo el tiempo, porque los días son malos.rachetez le temps, car les jours sont mauvais.Remindo o tempo; porquanto os dias são maus.дорожа временем, потому что дни лукавы.und kaufet die Zeit aus; denn es ist böse Zeit.要 愛 惜 光 陰 、 因 為 現 今 的 世 代 邪 惡 。Fırsatı değerlendirin. Çünkü yaşadığımız günler kötüdür.要 爱 惜 光 阴 , 因 为 现 今 的 世 代 邪 恶 。Redeeming the time, because the days are evil.Redeeming the time, because the days are evil.redeeming the time, because the days are evil.redeeming the time, because the days are evil;redeeming the time, because the days are evil.redeeming the time, because the days are evil.making the most of the time, because the days are evil.مفتدين الوقت لان الايام شريرة.
17 διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ ⸀συνίετε τί τὸ θέλημα τοῦ κυρίου·
Por tanto, no seáis imprudentes, sino entendidos de cuál sea la voluntad del Señor.C'est pourquoi ne soyez pas inconsidérés, mais comprenez quelle est la volonté du Seigneur.Por isso não sejais insensatos, mas entendei qual seja a vontade do Senhor.Итак, не будьте нерассудительны, но познавайте, что есть воля Божия.Darum werdet nicht unverständig, sondern verständig, was da sei des HERRN Wille.不 要 作 糊 塗 人 、 要 明 白 主 的 旨 意 如 何 。Bunun için akılsız olmayın, Rabbin isteğinin ne olduğunu anlayın.不 要 作 糊 涂 人 , 要 明 白 主 的 旨 意 如 何 。Wherefore be ye not unwise, but understanding what the will of the Lord is.Why be you not unwise, but understanding what the will of the Lord is.Wherefore be ye not foolish, but understand what the will of the Lord is.because of this become not fools, but -- understanding what [is] the will of the Lord,Therefore don`t be foolish, but understand what the will of the Lord is.For this reason be not foolish, but understanding what [is] the will of the Lord.Therefore do not be foolish, but understand what the will of the Lord is.من اجل ذلك لا تكونوا اغبياء بل فاهمين ما هي مشيئة الرب.
18 καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι,
Y no os embriaguéis de vino, en lo cual hay disolución; mas sed llenos de Espíritu;Ne vous enivrez pas de vin: c'est de la débauche. Soyez, au contraire, remplis de l'Esprit;E não vos embriagueis com vinho, em que há contenda, mas enchei-vos do Espírito;И не упивайтесь вином, от которого бывает распутство; но исполняйтесь Духом,Und saufet euch nicht voll Wein, daraus ein unordentlich Wesen folgt, sondern werdet voll Geistes:不 要 醉 酒 、 酒 能 使 人 放 蕩 、 乃 要 被 聖 靈 充 滿 。Şarapla sarhoş olmayın, bu sizi sefahate götürür. Bunun yerine Ruhla dolun:不 要 醉 酒 , 酒 能 使 人 放 蕩 ; 乃 要 被 圣 灵 充 满 。And be not drunk with wine, wherein is excess; but be filled with the Spirit;And be not drunk with wine, wherein is excess; but be filled with the Spirit;And be not drunken with wine, wherein is riot, but be filled with the Spirit;and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,Don`t be drunken with wine, in which is an abandoned life, but be filled with the Spirit,And be not drunk with wine, in which is debauchery; but be filled with the Spirit,And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,ولا تسكروا بالخمر الذي فيه الخلاعة بل امتلئوا بالروح
19 λαλοῦντες ⸀ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ⸀ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ,
Hablando entre vosotros con salmos, y con himnos, y canciones espirituales, cantando y alabando al Señor en vuestros corazones;entretenez-vous par des psaumes, par des hymnes, et par des cantiques spirituels, chantant et célébrant de tout votre coeur les louanges du Seigneur;Falando entre vós em salmos, e hinos, e cânticos espirituais; cantando e salmodiando ao Senhor no vosso coração;назидая самих себя псалмами и славословиями и песнопениями духовными, поя и воспевая в сердцах ваших Господу,redet untereinander in Psalmen und Lobgesängen und geistlichen Liedern, singet und spielet dem HERRN in eurem Herzen當 用 詩 章 、 頌 詞 、 靈 歌 、 彼 此 對 說 、 口 唱 心 和 的 讚 美 主 .Birbirinize mezmurlar, ilahiler, ruhsal ezgiler söyleyin; yürekten Rabbe ezgiler, mezmurlar okuyun;当 用 诗 章 、 颂 词 、 灵 歌 、 彼 此 对 说 , 口 唱 心 和 的 赞 美 主 。Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;speaking to yourselves in psalms and hymns and spiritual songs, singing and chanting with your heart to the Lord;addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,مكلمين بعضكم بعضا بمزامير وتسابيح واغاني روحية مترنمين ومرتلين في قلوبكم للرب.
20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί,
Dando gracias siempre de todo al Dios y Padre en el nombre de nuestro Señor Jesucristo:rendez continuellement grâces pour toutes choses à Dieu le Père, au nom de notre Seigneur Jésus Christ,Dando sempre graças por tudo a nosso Deus e Pai, em nome de nosso Senhor Jesus Cristo;благодаря всегда за все Бога и Отца, во имя Господа нашего Иисуса Христа,und saget Dank allezeit für alles Gott und dem Vater in dem Namen unsers HERRN Jesu Christi,凡 事 要 奉 我 們 主 耶 穌 基 督 的 名 、 常 常 感 謝 父 神 。durmadan, her şey için Rabbimiz İsa Mesihin adıyla Baba Tanrıya şükredin;凡 事 要 奉 我 们 主 耶 稣 基 督 的 名 常 常 感 谢 父 神 。Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;Giving thanks always for all things to God and the Father in the name of our Lord Jesus Christ;giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;giving thanks always for all things in the name of our Lord, Jesus Christ, to God, even the Father;giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.شاكرين كل حين على كل شيء في اسم ربنا يسوع المسيح للّه والآب.
21 ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ.
Sujetados los unos á los otros en el temor de Dios.vous soumettant les uns aux autres dans la crainte de Christ.Sujeitando-vos uns aos outros no temor de Deus.повинуясь друг другу в страхе Божием.und seid untereinander untertan in der Furcht Gottes.又 當 存 敬 畏 基 督 的 心 、 彼 此 順 服 。Mesihe duyduğunuz saygıdan ötürü birbirinize bağımlı olun.又 当 存 敬 畏 基 督 的 心 , 彼 此 顺 服 。Submitting yourselves one to another in the fear of God.Submitting yourselves one to another in the fear of God.subjecting yourselves one to another in the fear of Christ.subjecting yourselves to one another in the fear of God.subjecting yourselves one to another in the fear of Christ.submitting yourselves to one another in [the] fear of Christ.Be subject to one another out of reverence for Christ.خاضعين بعضكم لبعض في خوف الله
22 Αἱ γυναῖκες τοῖς ἰδίοις ⸀ἀνδράσιν ὡς τῷ κυρίῳ,
Las casadas estén sujetas á sus propios maridos, como al Señor.Femmes, soyez soumises à vos maris, comme au Seigneur;Vós, mulheres, sujeitai-vos a vossos maridos, como ao SENHOR;Жены, повинуйтесь своим мужьям, как Господу,Die Weiber seien untertan ihren Männern als dem HERRN.你 們 作 妻 子 的 、 當 順 服 自 己 的 丈 夫 、 如 同 順 服 主 .Ey kadınlar, Rabbe bağımlı olduğunuz gibi, kocalarınıza bağımlı olun.你 们 作 妻 子 的 , 当 顺 服 自 己 的 丈 夫 , 如 同 顺 服 主 。Wives, submit yourselves unto your own husbands, as unto the Lord.Wives, submit yourselves to your own husbands, as to the Lord.Wives, [be in subjection] unto your own husbands, as unto the Lord.The wives! to your own husbands subject yourselves, as to the Lord,Wives, be subject to your own husbands, as to the Lord.Wives, [submit yourselves] to your own husbands, as to the Lord,Wives, be subject to your husbands, as to the Lord.ايها النساء اخضعن لرجالكنّ كما للرب.
23 ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ Χριστὸς κεφαλὴ τῆς ἐκκλησίας, ⸀αὐτὸς σωτὴρ τοῦ σώματος.
Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo.car le mari est le chef de la femme, comme Christ est le chef de l'Église, qui est son corps, et dont il est le Sauveur.Porque o marido é a cabeça da mulher, como também Cristo é a cabeça da igreja, sendo ele próprio o salvador do corpo.потому что муж есть глава жены, как и Христос глава Церкви, и Он же Спаситель тела.Denn der Mann ist des Weibes Haupt, gleichwie auch Christus das Haupt ist der Gemeinde, und er ist seines Leibes Heiland.因 為 丈 夫 是 妻 子 的 頭 、 如 同 基 督 是 教 會 的 頭 . 他 又 是 教 會 全 體 的 救 主 。Çünkü Mesih bedenin kurtarıcısı olarak kilisenin başı olduğu gibi, erkek de kadının başıdır.因 为 丈 夫 是 妻 子 的 头 , 如 同 基 督 是 教 会 的 头 ; 他 又 是 教 会 全 体 的 救 主 。For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.For the husband is the head of the wife, and Christ also is the head of the church, [being] himself the saviour of the body.because the husband is head of the wife, as also the Christ [is] head of the assembly, and he is saviour of the body,For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.for a husband is head of the wife, as also the Christ [is] head of the assembly. *He* [is] Saviour of the body.For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.لان الرجل هو راس المرأة كما ان المسيح ايضا راس الكنيسة. وهو مخلّص الجسد.
24 ἀλλὰ ⸀ὡς ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες ⸀τοῖς ἀνδράσιν ἐν παντί.
Así que, como la iglesia está sujeta á Cristo, así también las casadas lo estén á sus maridos en todo.Or, de même que l'Église est soumise à Christ, les femmes aussi doivent l'être à leurs maris en toutes choses.De sorte que, assim como a igreja está sujeita a Cristo, assim também as mulheres sejam em tudo sujeitas a seus maridos.Но как Церковь повинуется Христу, так и жены своим мужьям во всем.Aber wie nun die Gemeinde ist Christo untertan, also auch die Weiber ihren Männern in allen Dingen.教 會 怎 樣 順 服 基 督 、 妻 子 也 要 怎 樣 凡 事 順 服 丈 夫 。Kilise Mesihe bağımlı olduğu gibi, kadınlar da her durumda kocalarına bağımlı olsunlar.教 会 怎 样 顺 服 基 督 , 妻 子 也 要 怎 样 凡 事 顺 服 丈 夫 。Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.Therefore as the church is subject to Christ, so let the wives be to their own husbands in every thing.But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything.but even as the assembly is subject to Christ, so also [are] the wives to their own husbands in everything.But as the assembly is subject to Christ, so let the wives also be to their husbands in everything.But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.As the church is subject to Christ, so let wives also be subject in everything to their husbands.ولكن كما تخضع الكنيسة للمسيح كذلك النساء لرجالهنّ في كل شيء.
25 Οἱ ἄνδρες, ἀγαπᾶτε τὰς ⸀γυναῖκας, καθὼς καὶ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,
Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,Maris, aimez vos femmes, comme Christ a aimé l'Église, et s'est livré lui-même pour elle,Vós, maridos, amai vossas mulheres, como também Cristo amou a igreja, e a si mesmo se entregou por ela,Мужья, любите своих жен, как и Христос возлюбил Церковь и предал Себя за нее,Ihr Männer, liebet eure Weiber, gleichwie Christus auch geliebt hat die Gemeinde und hat sich selbst für sie gegeben,你 們 作 丈 夫 的 、 要 愛 你 們 的 妻 子 、 正 如 基 督 愛 教 會 、 為 教 會 捨 己 .Ey kocalar, Mesih kiliseyi nasıl sevip onun uğruna kendini feda ettiyse, siz de karılarınızı öyle sevin.你 们 作 丈 夫 的 , 要 爱 你 们 的 妻 子 , 正 如 基 督 爱 教 会 , 为 教 会 捨 己 。Husbands, love your wives, even as Christ also loved the church, and gave himself for it;Husbands, love your wives, even as Christ also loved the church, and gave himself for it;Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,Husbands, love your wives, as Christ loved the church and gave himself up for her,ايها الرجال احبوا نساءكم كما احب المسيح ايضا الكنيسة واسلم نفسه لاجلها
26 ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
Para santificarla limpiándola en el lavacro del agua por la palabra,afin de la sanctifier par la parole, après l'avoir purifiée par le baptême d'eau,Para a santificar, purificando-a com a lavagem da água, pela palavra,чтобы освятить ее, очистив банею водною посредством слова;auf daß er sie heiligte, und hat sie gereinigt durch das Wasserbad im Wort,要 用 水 藉 著 道 、 把 教 會 洗 淨 、 成 為 聖 潔 、Mesih kiliseyi suyla yıkayıp tanrısal sözle temizleyerek kutsal kılmak için kendini feda etti.要 用 水 藉 着 道 把 教 会 洗 净 , 成 为 圣 洁 ,That he might sanctify and cleanse it with the washing of water by the word,That he might sanctify and cleanse it with the washing of water by the word,that he might sanctify it, having cleansed it by the washing of water with the word,that he might sanctify it, having cleansed [it] with the bathing of the water in the saying,that he might sanctify it, having cleansed it by the washing of water with the word,in order that he might sanctify it, purifying [it] by the washing of water by [the] word,that he might sanctify her, having cleansed her by the washing of water with the word,لكي يقدسها مطهرا اياها بغسل الماء بالكلمة
27 ἵνα παραστήσῃ ⸀αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ῥυτίδα τι τῶν τοιούτων, ἀλλ’ ἵνα ἁγία καὶ ἄμωμος.
Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha.afin de faire paraître devant lui cette Église glorieuse, sans tache, ni ride, ni rien de semblable, mais sainte et irrépréhensible.Para a apresentar a si mesmo igreja gloriosa, sem mácula, nem ruga, nem coisa semelhante, mas santa e irrepreensível.чтобы представить ее Себе славною Церковью, не имеющею пятна, или порока, или чего–либо подобного, но дабы она была свята и непорочна.auf daß er sie sich selbst darstellte als eine Gemeinde, die herrlich sei, die nicht habe einen Flecken oder Runzel oder des etwas, sondern daß sie heilig sei und unsträflich.可 以 獻 給 自 己 、 作 個 榮 耀 的 教 會 、 毫 無 玷 污 皺 紋 等 類 的 病 、 乃 是 聖 潔 沒 有 瑕 疵 的 。Öyle ki, kiliseyi üzerinde leke, buruşukluk ya da buna benzer bir şey olmadan, görkemli biçimde kendine sunabilsin. Amacı kilisenin kutsal ve kusursuz olmasıdır.可 以 献 给 自 己 , 作 个 荣 耀 的 教 会 , 毫 无 玷 污 、 皱 纹 等 类 的 病 , 乃 是 圣 洁 没 冇 瑕 疵 的 。That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish.that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.لكي يحضرها لنفسه كنيسة مجيدة لا دنس فيها ولا غضن او شيء من مثل ذلك بل تكون مقدسة وبلا عيب.
28 οὕτως ὀφείλουσιν ⸀καὶ οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα· ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,
Así también los maridos deben amar á sus mujeres como á sus mismos cuerpos. El que ama á su mujer, á sí mismo se ama.C'est ainsi que les maris doivent aimer leurs femmes comme leurs propres corps. Celui qui aime sa femme s'aime lui-même.Assim devem os maridos amar as suas próprias mulheres, como a seus próprios corpos. Quem ama a sua mulher, ama-se a si mesmo.Так должны мужья любить своих жен, как свои тела: любящий свою жену любит самого себя.Also sollen auch die Männer ihre Weiber lieben wie ihre eigenen Leiber. Wer sein Weib liebt, der liebt sich selbst.丈 夫 也 當 照 樣 愛 妻 子 、 如 同 愛 自 己 的 身 子 . 愛 妻 子 、 便 是 愛 自 己 了 。Aynı biçimde kocalar da karılarını kendi bedenleri gibi sevmelidir. Karısını seven kendini sever.丈 夫 也 当 照 样 爱 妻 子 , 如 同 爱 自 己 的 身 子 ; 爱 妻 子 便 是 爱 自 己 了 。So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.So ought men to love their wives as their own bodies. He that loves his wife loves himself.Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love;Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself.So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.Even so husbands should love their wives as their own bodies. He who loves his wife loves himself.كذلك يجب على الرجال ان يحبوا نساءهم كاجسادهم. من يحب امرأته يحب نفسه.
29 οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ⸀Χριστὸς τὴν ἐκκλησίαν,
Porque ninguno aborreció jamás á su propia carne, antes la sustenta y regala, como también Cristo á la iglesia;Car jamais personne n'a haï sa propre chair; mais il la nourrit et en prend soin, comme Christ le fait pour l'Église,Porque nunca ninguém odiou a sua própria carne; antes a alimenta e sustenta, como também o Senhor à igreja;Ибо никто никогда не имел ненависти к своей плоти, но питает и греет ее, как и Господь Церковь,Denn niemand hat jemals sein eigen Fleisch gehaßt; sondern er nährt es und pflegt sein, gleichwie auch der HERR die Gemeinde.從 來 沒 有 人 恨 惡 自 己 的 身 子 、 總 要 保 養 顧 惜 、 正 像 基 督 待 教 會 一 樣 .Hiç kimse hiçbir zaman kendi bedeninden nefret etmemiştir. Tersine, onu besler ve kayırır; tıpkı Mesihin kiliseyi besleyip kayırdığı gibi.从 来 没 冇 人 恨 恶 自 己 的 身 子 , 总 是 保 养 顾 惜 , 正 象 基 督 待 教 会 一 样 ,For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the church:for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,For no man ever hated his own flesh; but nourishes and cherishes it, even as Christ also the assembly;For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,فانه لم يبغض احد جسده قط بل يقوته ويربيه كما الرب ايضا للكنيسة.
30 ὅτι μέλη ἐσμὲν τοῦ σώματος ⸀αὐτοῦ.
Porque somos miembros de su cuerpo, de su carne y de sus huesos.parce que nous sommes membres de son corps.Porque somos membros do seu corpo, da sua carne, e dos seus ossos.потому что мы члены тела Его, от плоти Его и от костей Его.Denn wir sind die Glieder seines Leibes, von seinem Fleisch und von seinem Gebein.因 我 們 是 他 身 上 的 肢 體 。 〔 有 古 卷 在 此 有 就 是 他 的 骨 他 的 肉 〕Çünkü bizler Onun bedeninin üyeleriyiz.因 我 们 是 他 身 上 的 肢 体 ( 冇 古 卷 在 此 冇 : 就 是 他 的 骨 他 的 肉 ) 。For we are members of his body, of his flesh, and of his bones.For we are members of his body, of his flesh, and of his bones.because we are members of his body.because members we are of his body, of his flesh, and of his bones;because we are members of his body, of his flesh and bones.for we are members of his body; [we are of his flesh, and of his bones.]because we are members of his body.لاننا اعضاء جسمه من لحمه ومن عظامه.
31 ἀντὶ τούτου καταλείψει ἄνθρωπος ⸀τὸν ⸀πατέρα καὶ ⸀τὴν μητέρα καὶ προσκολληθήσεται ⸂τῇ γυναικὶ⸃ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
Por esto dejará el hombre á su padre y á su madre, y se allegará á su mujer, y serán dos en una carne.C'est pourquoi l'homme quittera son père et sa mère, et s'attachera à sa femme, et les deux deviendront une seule chair.Por isso deixará o homem seu pai e sua mãe, e se unirá a sua mulher; e serão dois numa carne.Посему оставит человек отца своего и мать и прилепится к жене своей, и будут двое одна плоть."Um deswillen wird ein Mensch verlassen Vater und Mutter und seinem Weibe anhangen, und werden die zwei ein Fleisch sein.為 這 個 緣 故 、 人 要 離 開 父 母 、 與 妻 子 連 合 、 二 人 成 為 一 體 。‹‹Bunun için adam annesini babasını bırakıp karısına bağlanacak, ikisi tek beden olacak.››为 这 个 缘 故 , 人 要 离 幵 父 母 , 与 妻 子 连 合 , 二 人 成 为 一 体 。For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;`"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh."For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."من اجل هذا يترك الرجل اباه وامه ويلتصق بامرأته ويكون الاثنان جسدا واحدا.
32 τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.
Este misterio grande es: mas yo digo esto con respecto á Cristo y á la iglesia.Ce mystère est grand; je dis cela par rapport à Christ et à l'Église.Grande é este mistério; digo-o, porém, a respeito de Cristo e da igreja.Тайна сия велика; я говорю по отношению ко Христу и к Церкви.Das Geheimnis ist groß; ich sage aber von Christo und der Gemeinde.這 是 極 大 的 奧 秘 、 但 我 是 指 著 基 督 和 教 會 說 的 。Bu sır büyüktür; ben bunu Mesih ve kiliseyle ilgili olarak söylüyorum.这 是 极 大 的 奥 秘 , 但 我 是 指 着 基 督 和 教 会 说 的 。This is a great mystery: but I speak concerning Christ and the church.This is a great mystery: but I speak concerning Christ and the church.This mystery is great: but I speak in regard of Christ and of the church.this secret is great, and I speak in regard to Christ and to the assembly;This mystery is great, but I speak in regard of Christ and of the assembly.This mystery is great, but *I* speak as to Christ, and as to the assembly.This mystery is a profound one, and I am saying that it refers to Christ and the church;هذا السر عظيم ولكنني انا اقول من نحو المسيح والكنيسة.
33 πλὴν καὶ ὑμεῖς οἱ καθ’ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.
Cada uno empero de vosotros de por sí, ame también á su mujer como á sí mismo; y la mujer reverencie á su marido.Du reste, que chacun de vous aime sa femme comme lui-même, et que la femme respecte son mari.Assim também vós, cada um em particular, ame a sua própria mulher como a si mesmo, e a mulher reverencie o marido.Так каждый из вас да любит свою жену, как самого себя; а жена да боится своего мужа.Doch auch ihr, ja ein jeglicher habe lieb sein Weib als sich selbst; das Weib aber fürchte den Mann.然 而 你 們 各 人 都 當 愛 妻 子 、 如 同 愛 自 己 一 樣 . 妻 子 也 當 敬 重 他 的 丈 夫 。Size gelince, her biriniz karısını kendisi gibi sevsin. Kadın da kocasına saygı göstersin.然 而 , 你 们 各 人 都 当 爱 妻 子 , 如 同 爱 自 己 一 样 。 妻 子 也 当 敬 重 他 的 丈 夫 。Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband.but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.But *ye* also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.however, let each one of you love his wife as himself, and let the wife see that she respects her husband.واما انتم الافراد فليحب كل واحد امرأته هكذا كنفسه واما المرأة فلتهب رجلها
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