LK 3 | QuranAlive

38 verses

1 Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετρααρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετρααρχοῦντος,

Y EN el año quince del imperio de Tiberio César, siendo gobernador de Judea Poncio Pilato, y Herodes tetrarca de Galilea, y su hermano Felipe tetrarca de Iturea y de la provincia de Traconite, y Lisanias tetrarca de Abilinia,La quinzième année du règne de Tibère César, -lorsque Ponce Pilate était gouverneur de la Judée, Hérode tétrarque de la Galilée, son frère Philippe tétrarque de l'Iturée et du territoire de la Trachonite, Lysanias tétrarque de l'Abilène,E NO ano quinze do império de Tibério César, sendo Pôncio Pilatos presidente da Judéia, e Herodes tetrarca da Galiléia, e seu irmão Filipe tetrarca da Ituréia e da província de Traconites, e Lisânias tetrarca de Abilene,В пятнадцатый же год правления Тиверия кесаря, когда Понтий Пилат начальствовал в Иудее, Ирод был четвертовластником в Галилее, Филипп, брат его, четвертовластником в Итурее и Трахонитской области, а Лисаний четвертовластником в Авилинее,In dem fünfzehnten Jahr des Kaisertums Kaisers Tiberius, da Pontius Pilatus Landpfleger in Judäa war und Herodes ein Vierfürst in Galiläa und sein Bruder Philippus ein Vierfürst in Ituräa und in der Gegend Trachonitis und Lysanias ein Vierfürst zu Abilene,該撒提庇留在位第十五年、本丟彼拉多作猶太巡撫、希律作加利利分封的王、他的兄弟腓力作以士利亞和特拉可尼地方分封的王、呂撒聶作亞比利尼分封的王、Sezar Tiberiusun egemenliğinin on beşinci yılıydı. Yahudiyede Pontius Pilatus valilik yapıyordu. Celileyi Hirodes, İtureya ve Trahonitis bölgesini Hirodesin kardeşi Filipus, Aviliniyi Lisanias yönetiyordu.该撒提庇留在位第十五年，本丢彼拉多作犹太巡抚，希律作加利利分封的王，他兄弟腓力作以士利亚和特拉可尼地方分封的王，吕撒聂作亚比利尼分封的王，Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,In the fifteenth year of the reign of Tiber'i-us Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne,وفي السنة الخامسة عشر من سلطنة طيباريوس قيصر اذ كان بيلاطس البنطي واليا على اليهودية وهيرودس رئيس ربع على الجليل وفيلبس اخوه رئيس ربع على ايطورية وكورة تراخونيتس وليسانيوس رئيس ربع على الابلية

2 ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.

Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto.et du temps des souverains sacrificateurs Anne et Caïphe, -la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.Sendo Anás e Caifás sumos sacerdotes, veio no deserto a palavra de Deus a João, filho de Zacarias.при первосвященниках Анне и Каиафе, был глагол Божий к Иоанну, сыну Захарии, в пустыне.da Hannas und Kaiphas Hohepriester waren: da geschah der Befehl Gottes zu Johannes, des Zacharias Sohn, in der Wüste.亞那和該亞法作大祭司、那時、撒迦利亞的兒子約翰在曠野裡、神的話臨到他。Hanan ile Kayafa başkâhinlik ediyorlardı. Bu sırada Tanrı çölde bulunan Zekeriya oğlu Yahyaya seslendi.亚那和该亚法作大祭司。那时，撒迦利亚的儿子约翰在旷野里，神的话临到他。Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.in the high priesthood of Annas and Caiaphas, [the] word of God came upon John, the son of Zacharias, in the wilderness.in the high-priesthood of Annas and Ca'iaphas, the word of God came to John the son of Zechari'ah in the wilderness;في ايام رئيس الكهنة حنان وقيافا كانت كلمة الله على يوحنا بن زكريا في البرية.

3 καὶ ἦλθεν εἰς ⸀πᾶσαν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,

Y él vino por toda la tierra al rededor del Jordán predicando el bautismo del arrepentimiento para la remisión de pecados;Et il alla dans tout le pays des environs de Jourdain, prêchant le baptême de repentance, pour la rémission des péchés,E percorreu toda a terra ao redor do Jordão, pregando o batismo de arrependimento, para o perdão dos pecados;И он проходил по всей окрестной стране Иорданской, проповедуя крещение покаяния для прощения грехов,Und er kam in alle Gegend um den Jordan und predigte die Taufe der Buße zur Vergebung Sünden,他就來到約但河一帶地方、宣講悔改的洗禮、使罪得赦．O da Şeria Irmağının çevresindeki bütün bölgeyi dolaşarak insanları, günahlarının bağışlanması için tövbe edip vaftiz olmaya çağırdı.他就来到约但河一带地方，宣讲悔改的洗礼，使罪得赦。And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,He came into all the region around the Jordan, preaching the baptism of repentance to remission of sins.And he came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins,and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins.فجاء الى جميع الكورة المحيطة بالاردن يكرز بمعمودية التوبة لمغفرة الخطايا.

4 ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ ⸀προφήτου· Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.

Como está escrito en el libro de las palabras del profeta Isaías que dice: Voz del que clama en el desierto: Aparejad el camino del Señor, Haced derechas sus sendas.selon ce qui est écrit dans le livre des paroles d'Ésaïe, le prophète: C'est la voix de celui qui crie dans le désert: Préparez le chemin du Seigneur, Aplanissez ses sentiers.Segundo o que está escrito no livro das palavras do profeta Isaías, que diz: Voz do que clama no deserto: Preparai o caminho do Senhor; Endireitai as suas veredas.как написано в книге слов пророка Исаии, который говорит: глас вопиющего в пустыне: приготовьте путь Господу, прямыми сделайте стези Ему;wie geschrieben steht in dem Buch der Reden Jesaja's, des Propheten, der da sagt: "Es ist eine Stimme eines Predigers in der Wüste: Bereitet den Weg des HERRN und macht seine Steige richtig!正如先知以賽亞書上所記的話、說、『在曠野有人聲喊著說、豫備主的道、修直他的路。Nitekim Peygamber Yeşayanın sözlerini içeren kitapta şöyle yazılmıştır: ‹‹Çölde haykıran, ‹Rabbin yolunu hazırlayın, Geçeceği patikaları düzleyin› diye sesleniyor.正如先知以赛亚书上所记的话，说：在旷野冇人声喊着说：预备主的道，修直他的路！As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare you the way of the Lord, make his paths straight.as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.as it hath been written in the scroll of the words of Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, `Make ready the way of the Lord. Make his paths straight.as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths.As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.كما هو مكتوب في سفر اقوال اشعياء النبي القائل صوت صارخ في البرية أعدّوا طريق الرب اصنعوا سبله مستقيمة.

5 πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς ⸀εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·

Todo valle se henchirá, Y bajaráse todo monte y collado; Y los caminos torcidos serán enderezados, Y los caminos ásperos allanados;Toute vallée sera comblée, Toute montagne et toute colline seront abaissées; Ce qui est tortueux sera redressé, Et les chemins raboteux seront aplanis.Todo o vale se encherá, E se abaixará todo o monte e outeiro; E o que é tortuoso se endireitará, E os caminhos escabrosos se aplanarão;всякий дол да наполнится, и всякая гора и холм да понизятся, кривизны выпрямятся и неровные пути сделаются гладкими;Alle Täler sollen voll werden, und alle Berge und Hügel erniedrigt werden; und was krumm ist, soll richtig werden, und was uneben ist, soll schlichter Weg werden.一切山漥都要填滿、大小山岡都要削平、彎彎曲曲的地方要改為正直、高高低低的道路要改為平坦。‹Her vadi doldurulacak, Her dağ ve her tepe alçaltılacak. Dolambaçlı yollar doğrultulacak, Engebeli yollar düzleştirilecek.一切山洼都要填满；大小山岗都要削平！弯弯曲曲的地方要改为正直；高高低低的道路要改为平坦！Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth.Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become a straight [path], and the rough places smooth ways,Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth;كل واد يمتلئ وكل جبل واكمة ينخفض وتصير المعوجات مستقيمة والشعاب طرقا سهلة.

6 καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.

Y verá toda carne la salvación de Dios.Et toute chair verra le salut de Dieu.E toda a carne verá a salvação de Deus.и узрит всякая плоть спасение Божие.Und alles Fleisch wird den Heiland Gottes sehen."凡有血氣的、都要見神的救恩。』Ve bütün insanlar Tanrının sağladığı kurtuluşu görecektir.› ››凡冇血气的，都要见神的救恩！And all flesh shall see the salvation of God.And all flesh shall see the salvation of God.And all flesh shall see the salvation of God.and all flesh shall see the salvation of God.`All flesh will see God`s salvation.`"and all flesh shall see the salvation of God.and all flesh shall see the salvation of God."ويبصر كل بشر خلاص الله

7 Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

Y decía á las gentes que salían para ser bautizadas de él: Oh generación de víboras, quién os enseñó á huir de la ira que vendrá?Il disait donc à ceux qui venaient en foule pour être baptisés par lui: Races de vipères, qui vous a appris à fuir la colère à venir?Dizia, pois, João à multidão que saía para ser batizada por ele: Raça de víboras, quem vos ensinou a fugir da ira que está para vir?[Иоанн] приходившему креститься от него народу говорил: порождения ехиднины! кто внушил вам бежать от будущего гнева?Da sprach er zu dem Volk, das hinausging, daß sich von ihm Taufen ließe: Ihr Otterngezüchte, wer hat denn euch gewiesen, daß ihr dem zukünftigen Zorn entrinnen werdet?約翰對那出來要受他洗的眾人說、毒蛇的種類、誰指示你們逃避將來的忿怒呢。Yahya, vaftiz olmak için kendisine gelen kalabalıklara şöyle seslendi: ‹‹Ey engerekler soyu! Gelecek gazaptan kaçmak için sizi kim uyardı?约翰对那出来要受他洗的众人说：毒蛇的种类！谁指示你们逃避将来的忿怒呢？Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come?He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?Then said he to the multitudes coming forth to be baptised by him, `Brood of vipers! who did prompt you to flee from the coming wrath?He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?He said therefore to the multitudes that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come?وكان يقول للجموع الذين خرجوا ليعتمدوا منه يا اولاد الافاعي من اراكم ان تهربوا من الغضب الآتي.

8 ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς· Πατέρα ἔχομεν τὸν Ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.

Haced, pues, frutos dignos de arrepentimiento, y no comencéis á decir en vosotros mismos: Tenemos á Abraham por padre: porque os digo que puede Dios, aun de estas piedras, levantar hijos á Abraham.Produisez donc des fruits dignes de la repentance, et ne vous mettez pas à dire en vous-mêmes: Nous avons Abraham pour père! Car je vous déclare que de ces pierres Dieu peut susciter des enfants à Abraham.Produzi, pois, frutos dignos de arrependimento, e não comeceis a dizer em vós mesmos: Temos Abraão por pai; porque eu vos digo que até destas pedras pode Deus suscitar filhos a Abraão.Сотворите же достойные плоды покаяния и не думайте говорить в себе: отец у нас Авраам, ибо говорю вам, что Бог может из камней сих воздвигнуть детей Аврааму.Sehet zu, tut rechtschaffene Früchte der Buße und nehmt euch nicht vor, zu sagen: Wir haben Abraham zum Vater. Denn ich sage euch: Gott kann dem Abraham aus diesen Steinen Kinder erwecken.你們要結出果子來、與悔改的心相稱、不要自己心裡說、有亞伯伯罕為我們的祖宗．我告訴你們、神能從這些石頭中、給亞伯拉罕興起子孫來。Bundan böyle tövbeye yaraşır meyveler verin! Kendi kendinize, ‹Biz İbrahimin soyundanız› demeye kalkmayın. Ben size şunu söyleyeyim: Tanrı, İbrahime şu taşlardan da çocuk yaratabilir.你们要结出果子来，与悔改的心相称。不要自己心里说：冇亚伯拉罕为我们的祖宗。我告诉你们，神能从这些石头中，给亚伯拉罕兴起子孙来。Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say to you, That God is able of these stones to raise up children to Abraham.Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;Bring forth therefore fruits worthy of repentance, and don`t begin to say among yourselves, `We have Abraham for our father;` for I tell you that God is able to raise up children to Abraham from these stones!Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for [our] father, for I say unto you that God is able of these stones to raise up children to Abraham.Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.فاصنعوا اثمارا تليق بالتوبة. ولا تبتدئوا تقولون في انفسكم لنا ابراهيم ابا. لاني اقول لكم ان الله قادر ان يقيم من هذه الحجارة اولادا لابراهيم.

9 ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

Y ya también el hacha está puesta á la raíz de los árboles: todo árbol pues que no hace buen fruto, es cortado, y echado en el fuego.Déjà même la cognée est mise à la racine des arbres: tout arbre donc qui ne produit pas de bons fruits sera coupé et jeté au feu.E também já está posto o machado à raiz das árvores; toda a árvore, pois, que não dá bom fruto, corta-se e lança-se no fogo.Уже и секира при корне дерев лежит: всякое дерево, не приносящее доброго плода, срубают и бросают в огонь.Es ist schon die Axt den Bäumen an die Wurzel gelegt; welcher Baum nicht gute Frucht bringt, wird abgehauen und in das Feuer geworfen.現在斧子已經放在樹根上．凡不結好果子的樹、就砍下來丟在火裡。Balta ağaçların köküne dayanmış bile. İyi meyve vermeyen her ağaç kesilip ateşe atılır.››现在斧子已经放在树根上，凡不结好果子的树就砍下来，丢在火里。And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.And now also the ax is laid to the root of the trees: every tree therefore which brings not forth good fruit is hewn down, and cast into the fire.And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.`Even now the ax also lies at the root of the trees. Every tree therefore that doesn`t bring forth good fruit is cut down, and thrown into the fire."And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into [the] fire.Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."والآن قد وضعت الفاس على اصل الشجر. فكل شجرة لا تصنع ثمرا جيدا تقطع وتلقى في النار.

10 Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες· Τί οὖν ⸀ποιήσωμεν;

Y las gentes le preguntaban, diciendo: ¿Pues qué haremos?La foule l'interrogeait, disant: Que devons-nous donc faire?E a multidão o interrogava, dizendo: Que faremos, pois?И спрашивал его народ: что же нам делать?Und das Volk fragte ihn und sprach: Was sollen wir denn tun?眾人問他說、這樣我們當作甚麼呢。Halk ona, ‹‹Öyleyse biz ne yapalım?›› diye sordu.众人问他说：这样，我们当作甚么呢？And the people asked him, saying, What shall we do then?And the people asked him, saying, What shall we do then?And the multitudes asked him, saying, What then must we do?And the multitudes were questioning him, saying, `What, then, shall we do?`The multitudes asked him, "What then must we do?"And the crowds asked him saying, What should we do then?And the multitudes asked him, "What then shall we do?"وسأله الجموع قائلين فماذا نفعل.

11 ἀποκριθεὶς δὲ ⸀ἔλεγεν αὐτοῖς· Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.

Y respondiendo, les dijo: El que tiene dos túnicas, dé al que no tiene; y el que tiene qué comer, haga lo mismo.Il leur répondit: Que celui qui a deux tuniques partage avec celui qui n'en a point, et que celui qui a de quoi manger agisse de même.E, respondendo ele, disse-lhes: Quem tiver duas túnicas, reparta com o que não tem, e quem tiver alimentos, faça da mesma maneira.Он сказал им в ответ: у кого две одежды, тот дай неимущему, и у кого есть пища, делай то же.Er antwortete aber und sprach zu ihnen: Wer zwei Röcke hat, der gebe dem, der keinen hat; und wer Speise hat, der tue auch also.約翰回答說、有兩件衣裳的、就分給那沒有的．有食物的、也當這樣行。Yahya onlara, ‹‹İki mintanı olan birini mintanı olmayana versin; yiyeceği olan yiyeceği olmayanla paylaşsın›› yanıtını verdi.约翰回答说：冇两件衣裳的，就分给那没冇的；冇食物的，也当这样行。He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.He answers and said to them, He that has two coats, let him impart to him that has none; and he that has meat, let him do likewise.And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.and he answering saith to them, `He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.`He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise."فاجاب وقال لهم من له ثوبان فليعط من ليس له ومن له طعام فليفعل هكذا.

12 ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν· Διδάσκαλε, τί ⸀ποιήσωμεν;

Y vinieron también publicanos para ser bautizados, y le dijeron: Maestro, ¿qué haremos?Il vint aussi des publicains pour être baptisés, et ils lui dirent: Maître, que devons-nous faire?E chegaram também uns publicanos, para serem batizados, e disseram-lhe: Mestre, que devemos fazer?Пришли и мытари креститься, и сказали ему: учитель! что нам делать?Es kamen auch die Zöllner, daß sie sich taufen ließen, und sprachen zu ihm: Meister, was sollen denn wir tun?又有稅吏來要受洗、問他說、夫子、我們當作甚麼呢。Bazı vergi görevlileri de vaftiz olmaya gelerek, ‹‹Öğretmenimiz, biz ne yapalım?›› dediler.又冇税吏来要受洗，问他说：夫子，我们当作甚么呢？Then came also publicans to be baptized, and said unto him, Master, what shall we do?Then came also publicans to be baptized, and said to him, Master, what shall we do?And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?`Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?Tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?"وجاء عشارون ايضا ليعتمدوا فقالوا له يا معلّم ماذا نفعل.

13 ὁ δὲ εἶπεν πρὸς αὐτούς· Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.

Y él les dijo: No exijáis más de lo que os está ordenado.Il leur répondit: N'exigez rien au delà de ce qui vous a été ordonné.E ele lhes disse: Não peçais mais do que o que vos está ordenado.Он отвечал им: ничего не требуйте более определенного вам.Er sprach zu ihnen: Fordert nicht mehr, denn gesetzt ist.約翰說、除了例定的數目、不要多取。Yahya, ‹‹Size buyrulandan çok vergi almayın›› dedi.约翰说：除了例定的数目，不要多取。And he said unto them, Exact no more than that which is appointed you.And he said to them, Exact no more than that which is appointed you.And he said unto them, Extort no more than that which is appointed you.and he said unto them, `Exact no more than that directed you.`He said to them, "Extort no more than that which is appointed you."And he said to them, Take no more [money] than what is appointed to you.And he said to them, "Collect no more than is appointed you."فقال لهم لا تستوفوا اكثر مما فرض لكم.

14 ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες· ⸂Τί ποιήσωμεν καὶ ἡμεῖς⸃; καὶ εἶπεν ⸀αὐτοῖς· Μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.

Y le preguntaron también los soldados, diciendo: Y nosotros, ¿qué haremos? Y les dice: No hagáis extorsión á nadie, ni calumniéis; y contentaos con vuestras pagas.Des soldats aussi lui demandèrent: Et nous, que devons-nous faire? Il leur répondit: Ne commettez ni extorsion ni fraude envers personne, et contentez-vous de votre solde.E uns soldados o interrogaram também, dizendo: E nós que faremos? E ele lhes disse: A ninguém trateis mal nem defraudeis, e contentai-vos com o vosso soldo.Спрашивали его также и воины: а нам что делать? И сказал им: никого не обижайте, не клевещите, и довольствуйтесь своим жалованьем.Da fragten ihn auch die Kriegsleute und sprachen: Was sollen denn wir tun? Und er sprach zu ihnen: Tut niemand Gewalt noch Unrecht und laßt euch genügen an eurem Solde.又有兵丁問他說、我們當作甚麼呢。約翰說、不要以強暴待人、也不要訛詐人、自己有錢糧就當知足。Bazı askerler de, ‹‹Ya biz ne yapalım?›› diye sordular. O da, ‹‹Kaba kuvvetle ya da yalan suçlamalarla kimseden para koparmayın›› dedi, ‹‹Ücretinizle yetinin.››又冇兵丁问他说：我们当作甚么呢？约翰说：不要以强暴待人，也不要讹诈人，自己冇钱粮就当知足。And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.And the soldiers likewise demanded of him, saying, And what shall we do? And he said to them, Do violence to no man, neither accuse any falsely; and be content with your wages.And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse [any one] wrongfully; and be content with your wages.And questioning him also were those warring, saying, `And we, what shall we do?` and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.`Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages."وسأله جنديون ايضا قائلين وماذا نفعل نحن. فقال لهم لا تظلموا احدا ولا تشوا باحد واكتفوا بعلائفكم

15 Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,

Y estando el pueblo esperando, y pensando todos de Juan en sus corazones, si él fuese el Cristo,Comme le peuple était dans l'attente, et que tous se demandaient en eux-même si Jean n'était pas le Christ,E, estando o povo em expectação, e pensando todos de João, em seus corações, se porventura seria o Cristo,Когда же народ был в ожидании, и все помышляли в сердцах своих об Иоанне, не Христос ли он, –Als aber das Volk im Wahn war und dachten in ihren Herzen von Johannes, ob er vielleicht Christus wäre,百姓指望基督來的時候、人都心裡猜疑、或者約翰是基督。Halk umut içinde bekliyordu. Yahyayla ilgili olarak herkesin aklında, ‹‹Acaba Mesih bu mu?›› sorusu vardı.百姓指望基督来的时候，人都心里猜疑，或者约翰是基督。And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ,واذ كان الشعب ينتظر والجميع يفكرون في قلوبهم عن يوحنا لعله المسيح

16 ἀπεκρίνατο ⸂λέγων πᾶσιν ὁ Ἰωάννης⸃· Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·

Respondió Juan, diciendo á todos: Yo, á la verdad, os bautizo en agua; mas viene quien es más poderoso que yo, de quien no soy digno de desatar la correa de sus zapatos: él os bautizará en Espíritu Santo y fuego;il leur dit à tous: Moi, je vous baptise d'eau; mais il vient, celui qui est plus puissant que moi, et je ne suis pas digne de délier la courroie de ses souliers. Lui, il vous baptisera du Saint Esprit et de feu.Respondeu João a todos, dizendo: Eu, na verdade, batizo-vos com água, mas eis que vem aquele que é mais poderoso do que eu, do qual não sou digno de desatar a correia das alparcas; esse vos batizará com o Espírito Santo e com fogo.Иоанн всем отвечал: я крещу вас водою, но идет Сильнейший меня, у Которого я недостоин развязать ремень обуви; Он будет крестить вас Духом Святым и огнем.antwortete Johannes und sprach zu allen: Ich taufe euch mit Wasser; es kommt aber ein Stärkerer nach mir, dem ich nicht genugsam bin, daß ich die Riemen seiner Schuhe auflöse; der wird euch mit dem heiligen Geist und mit Feuer taufen.約翰說、我是用水給你們施洗、但有一位能力比我更大的要來、我就是給他解鞋帶也不配．他要用聖靈與火給你們施洗。Yahya ise hepsine şöyle yanıt verdi: ‹‹Ben sizi suyla vaftiz ediyorum, ama benden daha güçlü Olan geliyor. Ben Onun çarıklarının bağını çözmeye bile layık değilim. O sizi Kutsal Ruhla ve ateşle vaftiz edecek.约翰说：我是用水给你们施洗，但冇一位能力比我更大的要来，我就是给他解鞋带也不配。他要用圣灵与火给你们施洗。John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:John answered, saying to them all, I indeed baptize you with water; but one mightier than I comes, the lace of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and [in] fire:John answered, saying to all, `I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with [the] Holy Spirit and fire;John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire.اجاب يوحنا الجميع قائلا انا اعمدكم بماء ولكن يأتي من هو اقوى مني الذي لست اهلا ان احل سيور حذائه. هو سيعمدكم بالروح القدس ونار.

17 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ ⸀διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ ⸀συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

Cuyo bieldo está en su mano, y limpiará su era, y juntará el trigo en su alfolí, y la paja quemará en fuego que nunca se apagará.Il a son van à la main; il nettoiera son aire, et il amassera le blé dans son grenier, mais il brûlera la paille dans un feu qui ne s'éteint point.Ele tem a pá na sua mão; e limpará a sua eira, e ajuntará o trigo no seu celeiro, mas queimará a palha com fogo que nunca se apaga.Лопата Его в руке Его, и Он очистит гумно Свое и соберет пшеницу в житницу Свою, а солому сожжет огнем неугасимым.In seiner Hand ist die Wurfschaufel, und er wird seine Tenne fegen und wird den Weizen in seine Scheuer sammeln, und die Spreu wird er mit dem ewigen Feuer verbrennen.他手裡拿著簸箕、要揚淨他的場、把麥子收在倉裡、把糠用不滅的火燒盡了。Harman yerini temizlemek ve buğdayı toplayıp ambarına yığmak için yabası elinde hazır duruyor. Samanı ise sönmeyen ateşte yakacak.››他手里拿着簸箕，要扬净他的场，把麦子收在仓里，把糠用不灭的火烧尽了。Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.whose winnowing shovel [is] in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.`whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire."الذي رفشه في يده وسينقي بيدره ويجمع القمح الى مخزنه. واما التبن فيحرقه بنار لا تطفأ.

18 Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν·

Y amonestando, otras muchas cosas también anunciaba al pueblo.C'est ainsi que Jean annonçait la bonne nouvelle au peuple, en lui adressant encore beaucoup d'autres exhortations.E assim, admoestando-os, muitas outras coisas também anunciava ao povo.Многое и другое благовествовал он народу, поучая его.Und viel anderes mehr ermahnte er das Volk und verkündigte ihnen das Heil.約翰又用許多別的話勸百姓、向他們傳福音．Yahya başka birçok konuda halka çağrıda bulunuyor, Müjdeyi duyuruyordu.约翰又用许多别的话劝百姓，向他们传福音。And many other things in his exhortation preached he unto the people.And many other things in his exhortation preached he to the people.With many other exhortations therefore preached he good tidings unto the people;And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,Then with many other exhortations he preached good news to the people,Exhorting then many other things also he announced [his] glad tidings to the people.So, with many other exhortations, he preached good news to the people.وباشياء أخر كثيرة كان يعظ الشعب ويبشرهم.

19 ὁ δὲ Ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ’ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης,

Entonces Herodes el tetrarca, siendo reprendido por él á causa de Herodías, mujer de Felipe su hermano, y de todas las maldades que había hecho Herodes,Mais Hérode le tétrarque, étant repris par Jean au sujet d'Hérodias, femme de son frère, et pour toutes les mauvaises actions qu'il avait commises,Sendo, porém, o tetrarca Herodes repreendido por ele por causa de Herodias, mulher de seu irmão Filipe, e por todas as maldades que Herodes tinha feito,Ирод же четвертовластник, обличаемый от него за Иродиаду, жену брата своего, и за все, что сделал Ирод худого,Herodes aber, der Vierfürst, da er von ihm gestraft ward um der Herodias willen, seines Bruders Weib, und um alles Übels willen, das Herodes tat,只是分封的王希律、因他兄弟之妻希羅底的緣故、並因他所行的一切惡事、受了約翰的責備．Ne var ki bölgenin kralı Hirodes, kardeşinin karısı Hirodiyayla ilgili olayı ve kendi yapmış olduğu bütün kötülükleri yüzüne vuran Yahyayı hapse attırarak kötülüklerine bir yenisini ekledi.只是分封的王希律，因他兄弟之妻希罗底的缘故，并因他所行的一切恶事，受了约翰的责备；But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,But Herod the tetrarch, being reproved by him for Herodias his brother Philip' wife, and for all the evils which Herod had done,but Herod the tetrarch, being reproved by him for Herodias his brother`s wife, and for all the evil things which Herod had done,and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,but Herod the tetrarch, being reproved by him for Herodias, his brother`s wife, and for all the evil things which Herod had done,But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,But Herod the tetrarch, who had been reproved by him for Hero'di-as, his brother's wife, and for all the evil things that Herod had done,اما هيرودس رئيس الربع فاذ توبخ منه لسبب هيروديا امرأة فيلبّس اخيه ولسبب جميع الشرور التي كان هيرودس يفعلها

20 προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν, ⸀καὶ κατέκλεισεν τὸν Ἰωάννην ⸀ἐν φυλακῇ.

Añadió también esto sobre todo, que encerró á Juan en la cárcel.ajouta encore à toutes les autres celle d'enfermer Jean dans la prison.Acrescentou a todas as outras ainda esta, a de encerrar João num cárcere.прибавил ко всему прочему и то, что заключил Иоанна в темницу.legte er über das alles Johannes gefangen.又另外添了一件、就是把約翰收在監裡。又另外添了一件，就是把约翰收在监里。Added yet this above all, that he shut up John in prison.Added yet this above all, that he shut up John in prison.added this also to them all, that he shut up John in prison.added also this to all, that he shut up John in the prison.added this also to them all, that he shut up John in prison.added this also to all [the rest], that he shut up John in prison.added this to them all, that he shut up John in prison.زاد هذا ايضا على الجميع انه حبس يوحنا في السجن

21 Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν

Y aconteció que, como todo el pueblo se bautizaba, también Jesús fué bautizado; y orando, el cielo se abrió,Tout le peuple se faisant baptiser, Jésus fut aussi baptisé; et, pendant qu'il priait, le ciel s'ouvrit,E aconteceu que, como todo o povo se batizava, sendo batizado também Jesus, orando ele, o céu se abriu;Когда же крестился весь народ, и Иисус, крестившись, молился: отверзлось небо,Und es begab sich, da sich alles Volk taufen ließ und Jesus auch getauft war und betete, daß sich der Himmel auftat眾百姓都受了洗、耶穌也受了洗、正禱告的時候、天就開了、Bütün halk vaftiz olduktan sonra İsa da vaftiz oldu. Dua ederken gök açıldı ve Kutsal Ruh, bedensel görünümde, güvercin gibi Onun üzerine indi. Gökten, ‹‹Sen benim sevgili Oğlumsun, senden hoşnudum›› diyen bir ses duyuldu.众百姓都受了洗，耶稣也受了洗。正祷告的时候，天就幵了，Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,Now it happened, when all the people were baptized, that, Jesus also having been baptized, and praying, the sky was opened,And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened,ولما اعتمد جميع الشعب اعتمد يسوع ايضا. واذ كان يصلّي انفتحت السماء

22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ⸀ὡς περιστερὰν ἐπ’ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ ⸀γενέσθαι· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

Y descendió el Espíritu Santo sobre él en forma corporal, como paloma, y fué hecha una voz del cielo que decía: Tú eres mi Hijo amado, en ti me he complacido.et le Saint Esprit descendit sur lui sous une forme corporelle, comme une colombe. Et une voix fit entendre du ciel ces paroles: Tu es mon Fils bien-aimé; en toi j'ai mis toute mon affection.E o Espírito Santo desceu sobre ele em forma corpórea, como pomba; e ouviu-se uma voz do céu, que dizia: Tu és o meu Filho amado, em ti me comprazo.и Дух Святый нисшел на Него в телесном виде, как голубь, и был глас с небес, глаголющий: Ты Сын Мой Возлюбленный; в Тебе Мое благоволение!und der heilige Geist fuhr hernieder in leiblicher Gestalt auf ihn wie eine Taube und eine Stimme kam aus dem Himmel, die sprach: Du bist mein lieber Sohn, an dem ich Wohlgefallen habe.聖靈降臨在他身上、形狀彷彿鴿子、又有聲音從天上來、說、你是我的愛子、我喜悅你。圣灵降临在他身上，形状彷彿鸽子；又冇声音从天上来，说：你是我的爱子，我喜悦你。And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.And the Holy Ghost descended in a bodily shape like a dove on him, and a voice came from heaven, which said, You are my beloved Son; in you I am well pleased.and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, `Thou art My Son -- the Beloved, in thee I did delight.`and the Holy Spirit descended in a bodily form, as a dove, on him, and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight.and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."ونزل عليه الروح القدس بهيئة جسمية مثل حمامة وكان صوت من السماء قائلا انت ابني الحبيب بك سررت

23 Καὶ αὐτὸς ⸀ἦν Ἰησοῦς ⸂ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα⸃, ὢν ⸂υἱός, ὡς ἐνομίζετο⸃, Ἰωσὴφ τοῦ Ἠλὶ

Y el mismo Jesús comenzaba á ser como de treinta años, hijo de José, como se creía; que fué hijo de Elí,Jésus avait environ trente ans lorsqu'il commença son ministère, étant, comme on le croyait, fils de Joseph, fils d'Héli,E o mesmo Jesus começava a ser de quase trinta anos, sendo (como se cuidava) filho de José, e José de Heli,Иисус, начиная [Свое служение], был лет тридцати, и был, как думали, Сын Иосифов, Илиев,Und Jesus war, da er anfing, ungefähr dreißig Jahre alt, und ward gehalten für einen Sohn Josephs, welcher war ein Sohn Eli's,耶穌開頭傳道、年紀約有三十歲．依人看來、他是約瑟的兒子、約瑟是希里的兒子、İsa görevine başladığı zaman otuz yaşlarındaydı. Yusufun oğlu olduğu sanılıyordu. Yusuf da Eli oğlu,耶稣幵头传道，年纪约冇叁十岁。依人看来，他是约瑟的儿子；约瑟是希里的儿子；And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,ولما ابتدأ يسوع كان له نحو ثلاثين سنة وهو على ما كان يظن ابن يوسف بن هالي

24 τοῦ Μαθθὰτ τοῦ Λευὶ τοῦ Μελχὶ τοῦ Ἰανναὶ τοῦ Ἰωσὴφ

Que fué de Mathat, que fué de Leví, que fué Melchî, que fué de Janna, que fué de José,fils de Matthat, fils de Lévi, fils de Melchi, fils de Jannaï, fils de Joseph,E Heli de Matã, e Matã de Levi, e Levi de Melqui, e Melqui de Janai, e Janai de José,Матфатов, Левиин, Мелхиев, Ианнаев, Иосифов,der war ein Sohn Matthats, der war ein Sohn Levis, der war ein Sohn Melchis, der war ein Sohn Jannas, der war ein Sohn Josephs,希里是瑪塔的兒子、瑪塔是利未的兒子、利未是麥基的兒子、麥基是雅拿的兒子、雅拿是約瑟的兒子、Mattat oğlu, Levi oğlu, Malki oğlu, Yannay oğlu, Yusuf oğlu,希里是玛塔的儿子；玛塔是利未的儿子；利未是麦基的儿子；麦基是雅拿的儿子；雅拿是约瑟的儿子；Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Jannai, the [son] of Joseph,the [son] of Eli, the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Janna, the [son] of Joseph,the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,of Matthat, of Levi, of Melchi, of Janna, of Joseph,the son of Matthat, the son of Levi, the son of Melchi, the son of Jan'na-i, the son of Joseph,بن متثات بن لاوي بن ملكي بن ينّا بن يوسف

25 τοῦ Ματταθίου τοῦ Ἀμὼς τοῦ Ναοὺμ τοῦ Ἑσλὶ τοῦ Ναγγαὶ

Que fué de Mattathías, que fué de Amós, que fué de Nahum, que fué de Esli,fils de Mattathias, fils d'Amos, fils de Nahum, fils d'Esli, fils de Naggaï,E José de Matatias, e Matatias de Amós, e Amós de Naum, e Naum de Esli, e Esli de Nagaí,Маттафиев, Амосов, Наумов, Еслимов, Наггеев,der war ein Sohn des Mattathias, der war ein Sohn des Amos, der war ein Sohn Nahums, der war ein Sohn Eslis, der war ein Sohn Nangais,約瑟是瑪他提亞的兒子、瑪他提亞是亞摩斯的兒子、亞摩斯是拿鴻的兒子、拿鴻是以斯利的兒子、以斯利是拿該的兒子、Mattitya oğlu, Amos oğlu, Nahum oğlu, Hesli oğlu, Nagay oğlu,约瑟是玛他提亚的儿子；玛他提亚是亚摩斯的儿子；亚摩斯是拿鸿的儿子；拿鸿是以斯利的儿子；以斯利是拿该的儿子；Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,the [son] of Mattathias, the [son] of Amos, the [son] of Nahum, the [son] of Esli, the [son] of Naggai,the [son] of Mattathias, the [son] of Amos, the [son] of Naum, the [son] of Esli,the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,of Mattathias, of Amos, of Naoum, of Esli, of Naggai,the son of Mattathi'as, the son of Amos, the son of Nahum, the son of Esli, the son of Nag'ga-i,بن متاثيا بن عاموص بن ناحوم بن حسلي بن نجّاي

26 τοῦ Μάαθ τοῦ Ματταθίου τοῦ Σεμεῒν τοῦ ⸀Ἰωσὴχ τοῦ Ἰωδὰ

Que fué de Naggai, que fué de Maat, que fué de Matthathías, que fué de Semei, que fué de José, que fué de Judá,fils de Maath, fils de Mattathias, fils de Sémeï, fils de Josech, fils de Joda,E Nagaí de Máate, e Máate de Matatias, e Matatias de Semei, e Semei de José, e José de Jodá,Маафов, Маттафиев, Семеиев, Иосифов, Иудин,der war ein Sohn Maaths, der war ein Sohn des Mattathias, der war ein Sohn Simeis, der war ein Sohn Josechs, der war ein Sohn Juda's,拿該是瑪押的兒子、瑪押是瑪他提亞的兒子、瑪他提亞是西美的兒子、西美是約瑟的兒子、約瑟是猶大的兒子、猶大是約亞拿的兒子、Mahat oğlu, Mattitya oğlu, Şimi oğlu, Yosek oğlu, Yoda oğlu,拿该是玛押的儿子；玛押是玛他提亚的儿子；玛他提亚是西美的儿子；西美是约瑟的儿子；约瑟是犹大的儿子；犹大是约亚拿的儿子；Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,the [son] of Maath, the [son] of Mattathias, the [son] of Semein, the [son] of Josech, the [son] of Joda,the [son] of Naggai, the [son] of Maath, the [son] of Mattathias, the [son] of Semei, the [son] of Joseph, the [son] of Juda,the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,of Maath, of Mattathias, of Semei, of Joseph, of Juda,the son of Ma'ath, the son of Mattathi'as, the son of Sem'e-in, the son of Josech, the son of Joda,بن مآث بن متاثيا بن شمعي بن يوسف بن يهوذا

27 τοῦ Ἰωανὰν τοῦ Ῥησὰ τοῦ Ζοροβαβὲλ τοῦ Σαλαθιὴλ τοῦ Νηρὶ

Que fué de Joanna, que fué de Rhesa, que fué de Zorobabel, que fué de Salathiel,fils de Joanan, fils de Rhésa, fils de Zorobabel, fils de Salathiel, fils de Néri,E Jodá de Joanã, e Joanã de Resá, e Resá de Zorobabel, e Zorobabel de Salatiel, e Salatiel de Neri,Иоаннанов, Рисаев, Зоровавелев, Салафиилев, Нириев,der war ein Sohn Johanans, der war ein Sohn Resas, der war ein Sohn Serubabels, der war ein Sohn Sealthiels, der war ein Sohn Neris,約拿亞是利撒的兒子、利撒是所羅巴伯的兒子、所羅巴伯是撒拉鐵的兒子、撒拉鐵是尼利的兒子、尼利是麥基的兒子、Yohanan oğlu, Reşa oğlu, Zerubbabil oğlu, Şealtiel oğlu, Neri oğlu,约亚拿是利撒的儿子；利撒是所罗巴伯的儿子；所罗巴伯是撒拉铁的儿子；撒拉铁是尼利的儿子；尼利是麦基的儿子；Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,the [son] of Joanan, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri,the [son] of Joanna, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel,the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,the son of Jo-an'an, the son of Rhesa, the son of Zerub'babel, the son of She-al'ti-el, the son of Neri,بن يوحنا بن ريسا بن زربابل بن شألتيئيل بن نيري

28 τοῦ Μελχὶ τοῦ Ἀδδὶ τοῦ Κωσὰμ τοῦ Ἐλμαδὰμ τοῦ Ἢρ

Que fué de Neri, que fué de Melchî, que fué de Abdi, que fué de Cosam, que fué de Elmodam, que fué de Er,fils de Melchi, fils d'Addi, fils de Kosam, fils d'Elmadam, fils D'Er,E Neri de Melqui, e Melqui de Adi, e Adi de Cosã, e Cosã de Elmadã, e Elmadã de Er,Мелхиев, Аддиев, Косамов, Елмодамов, Иров,der war ein Sohn Melchis, der war ein Sohn Addis, der war ein Sohn Kosams, der war ein Sohn Elmadams, der war ein Sohn Hers,麥基是亞底的兒子、亞底是哥桑的兒子、哥桑是以摩當的兒子、以摩當是珥的兒子、珥是約細的兒子、Malki oğlu, Addi oğlu, Kosam oğlu, Elmadam oğlu, Er oğlu,麦基是亚底的儿子；亚底是哥桑的儿子；哥桑是以摩当的儿子；以摩当是珥的儿子；珥是约细的儿子；Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmadam, the [son] of Er,the [son] of Neri, the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmodam, the [son] of Er,the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,of Melchi, of Addi, of Cosam, of Elmodam, of Er,the son of Melchi, the son of Addi, the son of Cosam, the son of Elma'dam, the son of Er,بن ملكي بن أدي بن قصم بن ألمودام بن عير

29 τοῦ ⸀Ἰησοῦ τοῦ Ἐλιέζερ τοῦ Ἰωρὶμ τοῦ Μαθθὰτ τοῦ Λευὶ

Que fué de Josué, que fué de Eliezer, que fué de Joreim, que fué de Mathat,fils de Jésus, fils d'Éliézer, fils de Jorim, fils de Matthat, fils de Lévi,E Er de Josué, e Josué de Eliézer, e Eliézer de Jorim, e Jorim de Matã, e Matã de Levi,Иосиев, Елиезеров, Иоримов, Матфатов, Левиин,der war ein Sohn des Jesus, der war ein Sohn Eliesers, der war ein Sohn Jorems, der war ein Sohn Matthats, der war ein Sohn Levis,約細是以利以謝的兒子、以利以謝是約令的兒子、約令是瑪塔的兒子、瑪塔是利未的兒子、Yeşu oğlu, Eliezer oğlu, Yorim oğlu, Mattat oğlu, Levi oğlu,约细是以利以谢的儿子；以利以谢是约令的儿子；约令是玛塔的儿子；玛塔是利未的儿子；Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,the [son] of Jesus, the [son] of Eliezer, the son of Jorim, the [son] of Matthat, the [son] of Levi,the [son] of Jose, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat,the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,of Joses, of Eliezer, of Joreim, of Matthat, of Levi,the son of Joshua, the son of Elie'zer, the son of Jorim, the son of Matthat, the son of Levi,بن يوسي بن أليعازر بن يوريم بن متثات بن لاوي

30 τοῦ Συμεὼν τοῦ Ἰούδα τοῦ Ἰωσὴφ τοῦ Ἰωνὰμ τοῦ Ἐλιακὶμ

Que fué de Leví, que fué de Simeón, que fué de Judá, que fué de José, que fué de Jonán, que fué de Eliachîm,fils de Siméon, fils de Juda, fils de Joseph, fils de Jonam, fils d'Éliakim,E Levi de Simeão, e Simeão de Judá, e Judá de José, e José de Jonã, e Jonã de Eliaquim,Симеонов, Иудин, Иосифов, Ионанов, Елиакимов,der war ein Sohn Simeons, der war ein Sohn Judas, der war ein Sohn Josephs, der war ein Sohn Jonams, der war ein Sohn Eliakims,利未是西緬的兒子、西緬是猶大的兒子、猶大是約瑟的兒子、約瑟是約南的兒子、約南是以利亞敬的兒子、Şimon oğlu, Yahuda oğlu, Yusuf oğlu, Yonam oğlu, Elyakim oğlu,利未是西缅的儿子；西缅是犹大的儿子；犹大是约瑟的儿子；约瑟是约南的儿子；约南是以利亚敬的儿子；Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,the [son] of Symeon, the [son] of Judas, the [son] of Joseph, the [son] of Jonam, the [son] of Eliakim,the [son] of Levi, the [son] of Simeon, the [son] of Juda, the [son] of Joseph, the [son] of Jonan, the [son] of Eliakim,the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eli'akim,بن شمعون بن يهوذا بن يوسف بن يونان بن ألياقيم

31 τοῦ Μελεὰ τοῦ Μεννὰ τοῦ Ματταθὰ τοῦ Ναθὰμ τοῦ Δαυὶδ

Que fué de Melea, que fué de Mainán, que fué de Mattatha, que fué de Nathán,fils de Méléa, fils de Menna, fils de Mattatha, fils de Nathan, fils de David,E Eliaquim de Meleá, e Meleá de Mená, e Mená de Matatá, e Matatá de Natã, e Natã de Davi,Мелеаев, Маинанов, Маттафаев, Нафанов, Давидов,der war ein Sohn Meleas, der war ein Sohn Menams, der war ein Sohn Mattathans, der war ein Sohn Nathans, der war ein Sohn Davids,以利亞敬是米利亞的兒子、米利亞是買南的兒子、買南是瑪達他的兒子、瑪達他是拿單的兒子、拿單是大衛的兒子、Mala oğlu, Menna oğlu, Mattata oğlu, Natan oğlu, Davut oğlu,以利亚敬是米利亚的儿子；米利亚是买南的儿子；买南是玛达他的儿子；玛达他是拿单的儿子；拿单是大卫的儿子；Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David,the [son] of Melea, the [son] of Mainan, the [son] of Mattatha, the [son] of Nathan,the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,of Meleas, of Menan, of Mattatha, of Nathan, of David,the son of Me'le-a, the son of Menna, the son of Mat'tatha, the son of Nathan, the son of David,بن مليا بن مينان بن متاثا بن ناثان بن داود

32 τοῦ Ἰεσσαὶ τοῦ Ἰωβὴλ τοῦ Βόος τοῦ ⸀Σαλὰ τοῦ Ναασσὼν

Que fué de David, que fué de Jessé, que fué de Obed, que fué de Booz, que fué de Salmón, que fué de Naassón,fils d'Isaï, fils de Jobed, fils de Booz, fils de Salmon, fils de Naasson,E Davi de Jessé, e Jessé de Obede, e Obede de Boaz, e Boaz de Salá, e Salá de Naassom,Иессеев, Овидов, Воозов, Салмонов, Наассонов,der war ein Sohn Jesses, der war ein Sohn Obeds, der war ein Sohn des Boas, der war ein Sohn Salmas, der war ein Sohn Nahessons,大衛是耶西的兒子、耶西是俄備得的兒子、俄備得是波阿斯的兒子、波阿斯是撒門的兒子、撒門是拿順的兒子、İşay oğlu, Ovet oğlu, Boaz oğlu, Salmon oğlu, Nahşon oğlu,大卫是耶西的儿子；耶西是俄备得的儿子；俄备得是波阿斯的儿子；波阿斯是撒门的儿子；撒门是拿顺的儿子；Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Salmon, the [son] of Nahshon,the [son] of David, the [son] of Jesse, the [son] of Obed, the [son] of Booz, the [son] of Salmon, the [son] of Nahshon,the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,of Jesse, of Obed, of Booz, of Salmon, of Naasson,the son of Jesse, the son of Obed, the son of Bo'az, the son of Sala, the son of Nahshon,بن يسّى بن عوبيد بن بوعز بن سلمون بن نحشون

33 τοῦ ⸂Ἀμιναδὰβ τοῦ Ἀδμὶν τοῦ Ἀρνὶ⸃ τοῦ Ἑσρὼμ τοῦ Φαρὲς τοῦ Ἰούδα

Que fué de Aminadab, que fué de Aram, que fué de Esrom, que fué de Phares,fils d'Aminadab, fils d'Admin, fils d'Arni, fils d'Esrom, fils de Pharès, fils de Juda,E Naassom de Aminadabe, e Aminadabe de Arão, e Arão de Esrom, e Esrom de Perez, e Perez de Judá,Аминадавов, Арамов, Есромов, Фаресов, Иудин,der war ein Sohn Amminadabs, der war ein Sohn Rams, der war ein Sohn Hezrons, der war ein Sohn des Perez, der war ein Sohn Juda's,拿順是亞米拿達的兒子、亞米拿達是亞蘭的兒子、亞蘭是希斯崙的兒子、希斯崙是法勒斯的兒子、法勒斯是猶大的兒子、Amminadav oğlu, Ram oğlu, Hesron oğlu, Peres oğlu, Yahuda oğlu,拿顺是亚米拿达的儿子；亚米拿达是亚兰的儿子；亚兰是希斯崙的儿子；希斯崙是法勒斯的儿子；法勒斯是犹大的儿子；Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,the [son] of Amminadab, the [son] of Arni, the [son] of Hezron, the [son] of Perez, the [son] of Judah,the [son] of Amminadab, the [son] of Aram, the [son] of Esrom, the [son] of Pharez,the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah,of Aminadab, of Aram, of Esrom, of Phares, of Juda,the son of Ammin'adab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,بن عميناداب بن ارام بن حصرون بن فارص بن يهوذا

34 τοῦ Ἰακὼβ τοῦ Ἰσαὰκ τοῦ Ἀβραὰμ τοῦ Θάρα τοῦ Ναχὼρ

Que fué de Judá, que fué de Jacob, que fué de Isaac, que fué de Abraham, que fué de Thara, que fué de Nachôr,fils de Jacob, fils d'Isaac, fils d'Abraham, fis de Thara, fils de Nachor,E Judá de Jacó, e Jacó de Isaque, e Isaque de Abraão, e Abraão de Terá, e Terá de Nacor,Иаковлев, Исааков, Авраамов, Фаррин, Нахоров,der war ein Sohn Jakobs, der war ein Sohn Isaaks, der war ein Sohn Abrahams, der war ein Sohn Tharahs, der war ein Sohn Nahors,猶大是雅各的兒子、雅各是以撒的兒子、以撒是亞伯拉罕的兒子、亞伯拉罕是他拉的兒子、他拉是拿鶴的兒子、Yakup oğlu, İshak oğlu, İbrahim oğlu, Terah oğlu, Nahor oğlu,犹大是雅各的儿子；雅各是以撒的儿子；以撒是亚伯拉罕的儿子；亚伯拉罕是他拉的儿子；他拉是拿鹤的儿子；Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,the [son] of Judah, the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,of Jacob, of Isaac, of Abraham, of Terah, of Nachor,the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,بن يعقوب بن اسحق بن ابراهيم بن تارح بن ناحور

35 τοῦ Σεροὺχ τοῦ Ῥαγαὺ τοῦ Φάλεκ τοῦ Ἔβερ τοῦ Σαλὰ

Que fué de Saruch, que fué de Ragau, que fué de Phalec, que fué de Heber,fils de Seruch, fils de Ragau, fils de Phalek, fils d'Éber, fils de Sala,E Nacor de Seruque, e Seruque de Ragaú, e Ragaú de Fáleque, e Fáleque de Éber, e Éber de Salá,Серухов, Рагавов, Фалеков, Еверов, Салин,der war ein Sohn Serugs, der war ein Sohn Regus, der war ein Sohn Pelegs, der war ein Sohn Ebers, der war ein Sohn Salahs,拿鶴是西鹿的兒子、西鹿是拉吳的兒子、拉吳是法勒的兒子、法勒是希伯的兒子、希伯是沙拉的兒子、Seruk oğlu, Reu oğlu, Pelek oğlu, Ever oğlu, Şelah oğlu,拿鹤是西鹿的儿子；西鹿是拉吴的儿子；拉吴是法勒的儿子；法勒是希伯的儿子；希伯是沙拉的儿子；Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, the [son] of Shelahthe [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber,the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelahof Seruch, of Ragau, of Phalek, of Eber, of Sala,the son of Serug, the son of Re'u, the son of Peleg, the son of Eber, the son of Shelah,بن سروج بن رعو بن فالج بن عابر بن شالح

36 τοῦ Καϊνὰμ τοῦ Ἀρφαξὰδ τοῦ Σὴμ τοῦ Νῶε τοῦ Λάμεχ

Que fué de Sala, que fué de Cainán, Arphaxad, que fué de Sem, que fué de Noé, que fué de Lamech,fils de Kaïnam, fils d'Arphaxad, fils de Sem, fils de Noé, fils de Lamech,E Salá de Cainã, e Cainã de Arfaxade, e Arfaxade de Sem, e Sem de Noé, e Noé de Lameque,Каинанов, Арфаксадов, Симов, Ноев, Ламехов,der war ein Sohn Kenans, der war ein Sohn Arphachsads, der war ein Sohn Sems, der war ein Sohn Noahs, der war ein Sohn Lamechs,沙拉是該南的兒子、該南是亞法撒的兒子、亞法撒是閃的兒子、閃是挪亞的兒子、挪亞是拉麥的兒子、Kenan oğlu, Arpakşat oğlu, Sam oğlu, Nuh oğlu, Lemek oğlu,沙拉是该南的儿子；该南是亚法撒的儿子；亚法撒是闪的儿子；闪是挪亚的儿子；挪亚是拉麦的儿子；Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,the [son] of Salah, the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,the son of Ca-i'nan, the son of Arphax'ad, the son of Shem, the son of Noah, the son of Lamech,بن قينان بن ارفكشاد بن سام بن نوح بن لامك

37 τοῦ Μαθουσαλὰ τοῦ Ἑνὼχ τοῦ Ἰάρετ τοῦ Μαλελεὴλ τοῦ Καϊνὰμ

Que fué de Mathusala, que fué de Enoch, que fué de Jared, que fué de Maleleel,fils de Mathusala, fils d'Énoch, fils de Jared, fils de Maléléel, fils de Kaïnan,E Lameque de Matusalém, e Matusalém de Enoque, e Enoque de Jarete, e Jarete de Maleleel, e Maleleel de Cainã,Мафусалов, Енохов, Иаредов, Малелеилов, Каинанов,der war ein Sohn Methusalahs, der war ein Sohn Henochs, der war ein Sohn Jareds, der war ein Sohn Mahalaleels, der war ein Sohn Kenans,拉麥是瑪士撒的兒子、瑪士撒拉是以諾的兒子、以諾是雅列的兒子、雅列是瑪勒列的兒子、瑪勒列是該南的兒子、該南是以挪士的兒子、Metuşelah oğlu, Hanok oğlu, Yeret oğlu, Mahalalel oğlu, Kenan oğlu,拉麦是玛土撒拉的儿子；玛土撒拉是以诺的儿子；以诺是雅列的儿子；雅列是玛勒列的儿子；玛勒列是该南的儿子；该南是以挪士的儿子；Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel, the [son] of Cainan,the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel,the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,the son of Methuselah, the son of Enoch, the son of Jared, the son of Maha'lale-el, the son of Ca-i'nan,بن متوشالح بن اخنوخ بن يارد بن مهللئيل بن قينان

38 τοῦ Ἐνὼς τοῦ Σὴθ τοῦ Ἀδὰμ τοῦ θεοῦ.

Que fué de Cainán, que fué de Enós, que fué de Seth, que fué de Adam, que fué de Dios.fils d'Énos, fils de Seth, fils d'Adam, fils de Dieu.E Cainã de Enos, e Enos de Sete, e Sete de Adão, e Adão de Deus.Еносов, Сифов, Адамов, Божий.der war ein Sohn des Enos, der war ein Sohn Seths, der war ein Sohn Adams, der war Gottes.以挪士是塞特的兒子、塞特是亞當的兒子、亞當是神的兒子。Enoş oğlu, Şit oğlu, Adem oğlu, Tanrı Oğlu'ydu.以挪士是塞特的儿子；塞特是亚当的儿子；亚当是神的儿子。Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.the [son] of Cainan, the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.the son of Enos, the son of Seth, the son of Adam, the son of God.of Enos, of Seth, of Adam, of God.the son of Enos, the son of Seth, the son of Adam, the son of God.بن انوش بن شيت بن آدم ابن الله