21 verses
1 Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ ⸀δέησις πρὸς τὸν θεὸν ὑπὲρ ⸀αὐτῶν εἰς σωτηρίαν.
HERMANOS, ciertamente la voluntad de mi corazón y mi oración á Dios sobre Israel, es para salud.HERMANOS, ciertamente la voluntad de mi corazón y mi oración á Dios sobre Israel, es para salud.Frères, le voeu de mon coeur et ma prière à Dieu pour eux, c'est qu'ils soient sauvés.Frères, le voeu de mon coeur et ma prière à Dieu pour eux, c'est qu'ils soient sauvés.IRMÃOS, o bom desejo do meu coração e a oração a Deus por Israel é para sua salvação.IRMÃOS, o bom desejo do meu coração e a oração a Deus por Israel é para sua salvação.Братия! желание моего сердца и молитва к Богу об Израиле во спасение.Братия! желание моего сердца и молитва к Богу об Израиле во спасение.Liebe Brüder, meines Herzens Wunsch ist, und ich flehe auch zu Gott für Israel, daß sie selig werden.Liebe Brüder, meines Herzens Wunsch ist, und ich flehe auch zu Gott für Israel, daß sie selig werden.弟 兄 們 、 我 心 裡 所 願 的 、 向 神 所 求 的 、 是 要 以 色 列 人 得 救 。弟 兄 們 、 我 心 裡 所 願 的 、 向 神 所 求 的 、 是 要 以 色 列 人 得 救 。Kardeşler! İsraillilerin kurtulmasını yürekten özlüyor, bunun için Tanrıya yalvarıyorum.Kardeşler! İsraillilerin kurtulmasını yürekten özlüyor, bunun için Tanrıya yalvarıyorum.弟 兄 们 ， 我 心 里 所 愿 的 ， 向 神 所 求 的 ， 是 要 以 色 列 人 得 救 。弟 兄 们 ， 我 心 里 所 愿 的 ， 向 神 所 求 的 ， 是 要 以 色 列 人 得 救 。Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.Brothers, my heart' desire and prayer to God for Israel is, that they might be saved.Brothers, my heart' desire and prayer to God for Israel is, that they might be saved.Brethren, my heart`s desire and my supplication to God is for them, that they may be saved.Brethren, my heart`s desire and my supplication to God is for them, that they may be saved.Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;Brothers, my heart`s desire and my prayer to God is for Israel, that they may be saved.Brothers, my heart`s desire and my prayer to God is for Israel, that they may be saved.Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.Brethren, my heart's desire and prayer to God for them is that they may be saved.Brethren, my heart's desire and prayer to God for them is that they may be saved.ايها الاخوة ان مسرّة قلبي وطلبتي الى الله لاجل اسرائيل هي للخلاص.
2 μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν· ἀλλ’ οὐ κατ’ ἐπίγνωσιν,
Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.Je leur rends le témoignage qu'ils ont du zèle pour Dieu, mais sans intelligence:Je leur rends le témoignage qu'ils ont du zèle pour Dieu, mais sans intelligence:Porque lhes dou testemunho de que têm zelo de Deus, mas não com entendimento.Porque lhes dou testemunho de que têm zelo de Deus, mas não com entendimento.Ибо свидетельствую им, что имеют ревность по Боге, но не по рассуждению.Ибо свидетельствую им, что имеют ревность по Боге, но не по рассуждению.Denn ich gebe ihnen das Zeugnis, daß sie eifern um Gott, aber mit Unverstand.Denn ich gebe ihnen das Zeugnis, daß sie eifern um Gott, aber mit Unverstand.我 可 以 證 明 他 們 向 神 有 熱 心 、 但 不 是 按 著 真 知 識 ．我 可 以 證 明 他 們 向 神 有 熱 心 、 但 不 是 按 著 真 知 識 ．Onlara ilişkin tanıklık ederim ki, Tanrı için gayretlidirler; ama bu bilinçli bir gayret değildir.Onlara ilişkin tanıklık ederim ki, Tanrı için gayretlidirler; ama bu bilinçli bir gayret değildir.我 可 以 證 明 他 们 向 神 冇 热 心 ， 但 不 是 按 着 真 知 识 ；我 可 以 證 明 他 们 向 神 冇 热 心 ， 但 不 是 按 着 真 知 识 ；For I bear them record that they have a zeal of God, but not according to knowledge.For I bear them record that they have a zeal of God, but not according to knowledge.For I bear them record that they have a zeal of God, but not according to knowledge.For I bear them record that they have a zeal of God, but not according to knowledge.For I bear them witness that they have a zeal for God, but not according to knowledge.For I bear them witness that they have a zeal for God, but not according to knowledge.for I bear them testimony that they have a zeal of God, but not according to knowledge,for I bear them testimony that they have a zeal of God, but not according to knowledge,For I testify about them that they have a zeal for God, but not according to knowledge.For I testify about them that they have a zeal for God, but not according to knowledge.For I bear them witness that they have zeal for God, but not according to knowledge.For I bear them witness that they have zeal for God, but not according to knowledge.I bear them witness that they have a zeal for God, but it is not enlightened.I bear them witness that they have a zeal for God, but it is not enlightened.لاني اشهد لهم ان لهم غيرة الله ولكن ليس حسب المعرفة.
3 ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ⸀ἰδίαν ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios.Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios.ne connaissant pas la justice de Dieu, et cherchant à établir leur propre justice, ils ne se sont pas soumis à la justice de Dieu;ne connaissant pas la justice de Dieu, et cherchant à établir leur propre justice, ils ne se sont pas soumis à la justice de Dieu;Porquanto, não conhecendo a justiça de Deus, e procurando estabelecer a sua própria justiça, não se sujeitaram à justiça de Deus.Porquanto, não conhecendo a justiça de Deus, e procurando estabelecer a sua própria justiça, não se sujeitaram à justiça de Deus.Ибо, не разумея праведности Божией и усиливаясь поставить собственную праведность, они не покорились праведности Божией,Ибо, не разумея праведности Божией и усиливаясь поставить собственную праведность, они не покорились праведности Божией,Denn sie erkennen die Gerechtigkeit nicht, die vor Gott gilt, und trachten, ihre eigene Gerechtigkeit aufzurichten, und sind also der Gerechtigkeit, die vor Gott gilt, nicht untertan.Denn sie erkennen die Gerechtigkeit nicht, die vor Gott gilt, und trachten, ihre eigene Gerechtigkeit aufzurichten, und sind also der Gerechtigkeit, die vor Gott gilt, nicht untertan.因 為 不 知 道 神 的 義 、 想 要 立 自 己 的 義 、 就 不 服 神 的 義 了 。因 為 不 知 道 神 的 義 、 想 要 立 自 己 的 義 、 就 不 服 神 的 義 了 。Tanrının öngördüğü doğruluğu anlamadıkları ve kendi doğruluklarını yerleştirmeye çalıştıkları için Tanrının öngördüğü doğruluğa boyun eğmediler.Tanrının öngördüğü doğruluğu anlamadıkları ve kendi doğruluklarını yerleştirmeye çalıştıkları için Tanrının öngördüğü doğruluğa boyun eğmediler.因 为 不 知 道 神 的 义 ， 想 要 立 自 己 的 义 ， 就 不 服 神 的 义 了 。因 为 不 知 道 神 的 义 ， 想 要 立 自 己 的 义 ， 就 不 服 神 的 义 了 。For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.For they being ignorant of God' righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.For they being ignorant of God' righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.For being ignorant of God`s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.For being ignorant of God`s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.For being ignorant of God`s righteousness, and seeking to establish their own righteousness, they didn`t subject themselves to the righteousness of God.For being ignorant of God`s righteousness, and seeking to establish their own righteousness, they didn`t subject themselves to the righteousness of God.For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.لانهم اذ كانوا يجهلون بر الله ويطلبون ان يثبتوا بر انفسهم لم يخضعوا لبر الله.
4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
Porque el fin de la ley es Cristo, para justicia á todo aquel que cree.Porque el fin de la ley es Cristo, para justicia á todo aquel que cree.car Christ est la fin de la loi, pour la justification de tous ceux qui croient.car Christ est la fin de la loi, pour la justification de tous ceux qui croient.Porque o fim da lei é Cristo para justiça de todo aquele que crê.Porque o fim da lei é Cristo para justiça de todo aquele que crê.потому что конец закона – Христос, к праведности всякого верующего.потому что конец закона – Христос, к праведности всякого верующего.Denn Christus ist des Gesetzes Ende; wer an den glaubt, der ist gerecht.Denn Christus ist des Gesetzes Ende; wer an den glaubt, der ist gerecht.律 法 的 總 結 就 是 基 督 、 使 凡 信 他 的 都 得 著 義 。律 法 的 總 結 就 是 基 督 、 使 凡 信 他 的 都 得 著 義 。Oysa her iman edenin aklanması için Mesih, Kutsal Yasanın sonudur.Oysa her iman edenin aklanması için Mesih, Kutsal Yasanın sonudur.律 法 的 总 结 就 是 基 督 ， 使 凡 信 他 的 都 得 着 义 。律 法 的 总 结 就 是 基 督 ， 使 凡 信 他 的 都 得 着 义 。For Christ is the end of the law for righteousness to every one that believeth.For Christ is the end of the law for righteousness to every one that believeth.For Christ is the end of the law for righteousness to every one that believes.For Christ is the end of the law for righteousness to every one that believes.For Christ is the end of the law unto righteousness to every one that believeth.For Christ is the end of the law unto righteousness to every one that believeth.For Christ is an end of law for righteousness to every one who is believing,For Christ is an end of law for righteousness to every one who is believing,For Christ is the end of the law for righteousness to everyone who believes.For Christ is the end of the law for righteousness to everyone who believes.For Christ is [the] end of law for righteousness to every one that believes.For Christ is [the] end of law for righteousness to every one that believes.For Christ is the end of the law, that every one who has faith may be justified.For Christ is the end of the law, that every one who has faith may be justified.لان غاية الناموس هي المسيح للبر لكل من يؤمن.
5 Μωϋσῆς γὰρ γράφει ⸂ὅτι τὴν δικαιοσύνην τὴν ἐκ ⸀τοῦ νόμου⸃ ὁ ⸀ποιήσας ἄνθρωπος ζήσεται ἐν ⸀αὐτῇ.
Porque Moisés describe la justicia que es por la ley: Que el hombre que hiciere estas cosas, vivirá por ellas.Porque Moisés describe la justicia que es por la ley: Que el hombre que hiciere estas cosas, vivirá por ellas.En effet, Moïse définit ainsi la justice qui vient de la loi: L'homme qui mettra ces choses en pratique vivra par elles.En effet, Moïse définit ainsi la justice qui vient de la loi: L'homme qui mettra ces choses en pratique vivra par elles.Ora Moisés descreve a justiça que é pela lei, dizendo: O homem que fizer estas coisas viverá por elas.Ora Moisés descreve a justiça que é pela lei, dizendo: O homem que fizer estas coisas viverá por elas.Моисей пишет о праведности от закона: исполнивший его человек жив будет им.Моисей пишет о праведности от закона: исполнивший его человек жив будет им.Mose schreibt wohl von der Gerechtigkeit, die aus dem Gesetz kommt: "Welcher Mensch dies tut, der wird dadurch leben."Mose schreibt wohl von der Gerechtigkeit, die aus dem Gesetz kommt: "Welcher Mensch dies tut, der wird dadurch leben."摩 西 寫 著 說 、 『 人 若 行 那 出 於 律 法 的 義 、 就 必 因 此 活 著 。 』摩 西 寫 著 說 、 『 人 若 行 那 出 於 律 法 的 義 、 就 必 因 此 活 著 。 』Musa, Kutsal Yasaya dayanan doğrulukla ilgili şöyle yazıyor: ‹‹Yasanın gereklerini yapan, onlar sayesinde yaşayacaktır.››Musa, Kutsal Yasaya dayanan doğrulukla ilgili şöyle yazıyor: ‹‹Yasanın gereklerini yapan, onlar sayesinde yaşayacaktır.››摩 西 写 着 说 ： 人 若 行 那 出 于 律 法 的 义 ， 就 必 因 此 活 着 。摩 西 写 着 说 ： 人 若 行 那 出 于 律 法 的 义 ， 就 必 因 此 活 着 。For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.for Moses doth describe the righteousness that [is] of the law, that, `The man who did them shall live in them,`for Moses doth describe the righteousness that [is] of the law, that, `The man who did them shall live in them,`For Moses writes about the righteousness of the law, "The one who does them will live by them."For Moses writes about the righteousness of the law, "The one who does them will live by them."For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.Moses writes that the man who practices the righteousness which is based on the law shall live by it.Moses writes that the man who practices the righteousness which is based on the law shall live by it.لان موسى يكتب في البر الذي بالناموس ان الانسان الذي يفعلها سيحيا بها.
6 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει· Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου· Τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ’ ἔστιν Χριστὸν καταγαγεῖν·
Mas la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo á Cristo:)Mas la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo á Cristo:)Mais voici comment parle la justice qui vient de la foi: Ne dis pas en ton coeur: Qui montera au ciel? c'est en faire descendre Christ;Mais voici comment parle la justice qui vient de la foi: Ne dis pas en ton coeur: Qui montera au ciel? c'est en faire descendre Christ;Mas a justiça que é pela fé diz assim: Não digas em teu coração: Quem subirá ao céu? (isto é, a trazer do alto a Cristo.)Mas a justiça que é pela fé diz assim: Não digas em teu coração: Quem subirá ao céu? (isto é, a trazer do alto a Cristo.)А праведность от веры так говорит: не говори в сердце твоем: кто взойдет на небо? то есть Христа свести.А праведность от веры так говорит: не говори в сердце твоем: кто взойдет на небо? то есть Христа свести.Aber die Gerechtigkeit aus dem Glauben spricht also: "Sprich nicht in deinem Herzen: Wer will hinauf gen Himmel fahren?" (Das ist nichts anderes denn Christum herabholen.)Aber die Gerechtigkeit aus dem Glauben spricht also: "Sprich nicht in deinem Herzen: Wer will hinauf gen Himmel fahren?" (Das ist nichts anderes denn Christum herabholen.)惟 有 出 於 信 心 的 義 如 此 說 、 『 你 不 要 心 裡 說 、 誰 要 升 到 天 上 去 呢 ． 就 是 要 領 下 基 督 來 ．惟 有 出 於 信 心 的 義 如 此 說 、 『 你 不 要 心 裡 說 、 誰 要 升 到 天 上 去 呢 ． 就 是 要 領 下 基 督 來 ．İmana dayanan doğruluk ise şöyle diyor: ‹‹Yüreğinde, ‹Göğe -yani Mesihi indirmeye- kim çıkacak?› ya da, ‹Dipsiz derinliklere -yani Mesihi ölüler arasından çıkarmaya- kim inecek?› deme.››İmana dayanan doğruluk ise şöyle diyor: ‹‹Yüreğinde, ‹Göğe -yani Mesihi indirmeye- kim çıkacak?› ya da, ‹Dipsiz derinliklere -yani Mesihi ölüler arasından çıkarmaya- kim inecek?› deme.››唯 冇 出 于 信 心 的 义 如 此 说 ： 你 不 要 心 里 说 ： 谁 要 升 到 天 上 去 呢 ？ 就 是 要 领 下 基 督 来 ；唯 冇 出 于 信 心 的 义 如 此 说 ： 你 不 要 心 里 说 ： 谁 要 升 到 天 上 去 呢 ？ 就 是 要 领 下 基 督 来 ；But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,` that is, Christ to bring down?and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,` that is, Christ to bring down?But the righteousness which is of faith says this, "Don`t say in your heart, `Who will ascend into heaven?` (that is, to bring Christ down);But the righteousness which is of faith says this, "Don`t say in your heart, `Who will ascend into heaven?` (that is, to bring Christ down);But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)واما البر الذي بالايمان فيقول هكذا لا تقل في قلبك من يصعد الى السماء اي ليحدر المسيح.
7 ἤ· Τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ’ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
O, ¿quién descenderá al abismo? (esto es, para volver á traer á Cristo de los muertos.)O, ¿quién descenderá al abismo? (esto es, para volver á traer á Cristo de los muertos.)ou: Qui descendra dans l'abîme? c'est faire remonter Christ d'entre les morts.ou: Qui descendra dans l'abîme? c'est faire remonter Christ d'entre les morts.Ou: Quem descerá ao abismo? (isto é, a tornar a trazer dentre os mortos a Cristo.)Ou: Quem descerá ao abismo? (isto é, a tornar a trazer dentre os mortos a Cristo.)Или кто сойдет в бездну? то есть Христа из мертвых возвести.Или кто сойдет в бездну? то есть Христа из мертвых возвести.Oder: "Wer will hinab in die Tiefe fahren?" (Das ist nichts anderes denn Christum von den Toten holen.)Oder: "Wer will hinab in die Tiefe fahren?" (Das ist nichts anderes denn Christum von den Toten holen.)誰 要 下 到 陰 間 去 呢 ． 就 是 要 領 基 督 從 死 裡 上 來 。 』誰 要 下 到 陰 間 去 呢 ． 就 是 要 領 基 督 從 死 裡 上 來 。 』谁 要 下 到 阴 间 去 呢 ？ 就 是 要 领 基 督 从 死 里 上 来 。谁 要 下 到 阴 间 去 呢 ？ 就 是 要 领 基 督 从 死 里 上 来 。Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)or, `Who shall go down to the abyss,` that is, Christ out of the dead to bring up.or, `Who shall go down to the abyss,` that is, Christ out of the dead to bring up.or, `Who will descend into the abyss?` (that is, to bring Christ up from the dead.)"or, `Who will descend into the abyss?` (that is, to bring Christ up from the dead.)"or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).او من يهبط الى الهاوية اي ليصعد المسيح من الاموات.
8 ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου, τοῦτ’ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
Mas ¿qué dice? Cercana está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe, la cual predicamos:Mas ¿qué dice? Cercana está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe, la cual predicamos:Que dit-elle donc? La parole est près de toi, dans ta bouche et dans ton coeur. Or, c'est la parole de la foi, que nous prêchons.Que dit-elle donc? La parole est près de toi, dans ta bouche et dans ton coeur. Or, c'est la parole de la foi, que nous prêchons.Mas que diz? A palavra está junto de ti, na tua boca e no teu coração; esta é a palavra da fé, que pregamos,Mas que diz? A palavra está junto de ti, na tua boca e no teu coração; esta é a palavra da fé, que pregamos,Но что говорит Писание? Близко к тебе слово, в устах твоих и в сердце твоем, то есть слово веры, которое проповедуем.Но что говорит Писание? Близко к тебе слово, в устах твоих и в сердце твоем, то есть слово веры, которое проповедуем.Aber was sagt sie? "Das Wort ist dir nahe, in deinem Munde und in deinem Herzen." Dies ist das Wort vom Glauben, das wir predigen.Aber was sagt sie? "Das Wort ist dir nahe, in deinem Munde und in deinem Herzen." Dies ist das Wort vom Glauben, das wir predigen.他 到 底 怎 麼 說 呢 ． 他 說 、 『 這 道 離 你 不 遠 、 正 在 你 口 裡 、 在 你 心 裡 。 』 就 是 我 們 所 傳 信 主 的 道 。他 到 底 怎 麼 說 呢 ． 他 說 、 『 這 道 離 你 不 遠 、 正 在 你 口 裡 、 在 你 心 裡 。 』 就 是 我 們 所 傳 信 主 的 道 。Ne deniyor? ‹‹Tanrı sözü sana yakındır, Ağzında ve yüreğindedir.››Ne deniyor? ‹‹Tanrı sözü sana yakındır, Ağzında ve yüreğindedir.››他 到 底 怎 么 说 呢 ？ 他 说 ： 这 道 离 你 不 远 ， 正 在 你 口 里 ， 在 你 心 里 。 就 是 我 们 所 传 信 主 的 道 。他 到 底 怎 么 说 呢 ？ 他 说 ： 这 道 离 你 不 远 ， 正 在 你 口 里 ， 在 你 心 里 。 就 是 我 们 所 传 信 主 的 道 。But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:` that is, the saying of the faith, that we preach;But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:` that is, the saying of the faith, that we preach;But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);لكن ماذا يقول. الكلمة قريبة منك في فمك وفي قلبك اي كلمة الايمان التي نكرز بها.
9 ὅτι ἐὰν ⸀ὁμολογήσῃς ἐν τῷ στόματί ⸀σου κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.Si tu confesses de ta bouche le Seigneur Jésus, et si tu crois dans ton coeur que Dieu l'a ressuscité des morts, tu seras sauvé.Si tu confesses de ta bouche le Seigneur Jésus, et si tu crois dans ton coeur que Dieu l'a ressuscité des morts, tu seras sauvé.A saber: Se com a tua boca confessares ao Senhor Jesus, e em teu coração creres que Deus o ressuscitou dentre os mortos, serás salvo.A saber: Se com a tua boca confessares ao Senhor Jesus, e em teu coração creres que Deus o ressuscitou dentre os mortos, serás salvo.Ибо если устами твоими будешь исповедывать Иисуса Господом и сердцем твоим веровать, что Бог воскресил Его из мертвых, то спасешься,Ибо если устами твоими будешь исповедывать Иисуса Господом и сердцем твоим веровать, что Бог воскресил Его из мертвых, то спасешься,Denn so du mit deinem Munde bekennst Jesum, daß er der HERR sei, und glaubst in deinem Herzen, daß ihn Gott von den Toten auferweckt hat, so wirst du selig.Denn so du mit deinem Munde bekennst Jesum, daß er der HERR sei, und glaubst in deinem Herzen, daß ihn Gott von den Toten auferweckt hat, so wirst du selig.你 若 口 裡 認 耶 穌 為 主 、 心 裡 信 神 叫 他 從 死 裡 復 活 、 就 必 得 救 ．你 若 口 裡 認 耶 穌 為 主 、 心 裡 信 神 叫 他 從 死 裡 復 活 、 就 必 得 救 ．İsanın Rab olduğunu ağzınla açıkça söyler ve Tanrının Onu ölümden dirilttiğine yürekten iman edersen, kurtulacaksın.İsanın Rab olduğunu ağzınla açıkça söyler ve Tanrının Onu ölümden dirilttiğine yürekten iman edersen, kurtulacaksın.你 若 口 里 认 耶 稣 为 主 ， 心 里 信 神 叫 他 从 死 里 复 活 ， 就 必 得 救 。你 若 口 里 认 耶 稣 为 主 ， 心 里 信 神 叫 他 从 死 里 复 活 ， 就 必 得 救 。That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.because if thou shalt confess with thy mouth Jesus [as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:because if thou shalt confess with thy mouth Jesus [as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.لانك ان اعترفت بفمك بالرب يسوع وآمنت بقلبك ان الله اقامه من الاموات خلصت.
10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν·
Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud.Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud.Car c'est en croyant du coeur qu'on parvient à la justice, et c'est en confessant de la bouche qu'on parvient au salut, selon ce que dit l'Écriture:Car c'est en croyant du coeur qu'on parvient à la justice, et c'est en confessant de la bouche qu'on parvient au salut, selon ce que dit l'Écriture:Visto que com o coração se crê para a justiça, e com a boca se faz confissão para a salvação.Visto que com o coração se crê para a justiça, e com a boca se faz confissão para a salvação.потому что сердцем веруют к праведности, а устами исповедуют ко спасению.потому что сердцем веруют к праведности, а устами исповедуют ко спасению.Denn so man von Herzen glaubt, so wird man gerecht; und so man mit dem Munde bekennt, so wird man selig.Denn so man von Herzen glaubt, so wird man gerecht; und so man mit dem Munde bekennt, so wird man selig.因 為 人 心 裡 相 信 、 就 可 以 稱 義 ． 口 裡 承 認 、 就 可 以 得 救 。因 為 人 心 裡 相 信 、 就 可 以 稱 義 ． 口 裡 承 認 、 就 可 以 得 救 。Çünkü insan yürekten iman ederek aklanır, imanını ağzıyla açıklayarak kurtulur.Çünkü insan yürekten iman ederek aklanır, imanını ağzıyla açıklayarak kurtulur.因 为 人 心 里 相 信 ， 就 可 以 称 义 ； 口 里 承 认 ， 就 可 以 得 救 。因 为 人 心 里 相 信 ， 就 可 以 称 义 ； 口 里 承 认 ， 就 可 以 得 救 。For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.For with the heart man believes to righteousness; and with the mouth confession is made to salvation.For with the heart man believes to righteousness; and with the mouth confession is made to salvation.for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.For man believes with his heart and so is justified, and he confesses with his lips and so is saved.For man believes with his heart and so is justified, and he confesses with his lips and so is saved.لان القلب يؤمن به للبر والفم يعترف به للخلاص.
11 λέγει γὰρ ἡ γραφή· Πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.Quiconque croit en lui ne sera point confus.Quiconque croit en lui ne sera point confus.Porque a Escritura diz: Todo aquele que nele crer não será confundido.Porque a Escritura diz: Todo aquele que nele crer não será confundido.Ибо Писание говорит: всякий, верующий в Него, не постыдится.Ибо Писание говорит: всякий, верующий в Него, не постыдится.Denn die Schrift spricht: "Wer an ihn glaubt, wird nicht zu Schanden werden."Denn die Schrift spricht: "Wer an ihn glaubt, wird nicht zu Schanden werden."經 上 說 、 『 凡 信 他 的 人 、 必 不 至 於 羞 愧 。 』經 上 說 、 『 凡 信 他 的 人 、 必 不 至 於 羞 愧 。 』Kutsal Yazı, ‹‹Ona iman eden utandırılmayacak›› diyor.Kutsal Yazı, ‹‹Ona iman eden utandırılmayacak›› diyor.经 上 说 ： 凡 信 他 的 人 必 不 至 于 羞 愧 。经 上 说 ： 凡 信 他 的 人 必 不 至 于 羞 愧 。For the scripture saith, Whosoever believeth on him shall not be ashamed.For the scripture saith, Whosoever believeth on him shall not be ashamed.For the scripture said, Whoever believes on him shall not be ashamed.For the scripture said, Whoever believes on him shall not be ashamed.For the scripture saith, Whosoever believeth on him shall not be put to shame.For the scripture saith, Whosoever believeth on him shall not be put to shame.for the Writing saith, `Every one who is believing on him shall not be ashamed,`for the Writing saith, `Every one who is believing on him shall not be ashamed,`For the scripture says, "Whoever believes in him will not be put to shame."For the scripture says, "Whoever believes in him will not be put to shame."For the scripture says, No one believing on him shall be ashamed.For the scripture says, No one believing on him shall be ashamed.The scripture says, "No one who believes in him will be put to shame."The scripture says, "No one who believes in him will be put to shame."لان الكتاب يقول كل من يؤمن به لا يخزى.
12 οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:Il n'y a aucune différence, en effet, entre le Juif et le Grec, puisqu'ils ont tous un même Seigneur, qui est riche pour tous ceux qui l'invoquent.Il n'y a aucune différence, en effet, entre le Juif et le Grec, puisqu'ils ont tous un même Seigneur, qui est riche pour tous ceux qui l'invoquent.Porquanto não há diferença entre judeu e grego; porque um mesmo é o Senhor de todos, rico para com todos os que o invocam.Porquanto não há diferença entre judeu e grego; porque um mesmo é o Senhor de todos, rico para com todos os que o invocam.Здесь нет различия между Иудеем и Еллином, потому что один Господь у всех, богатый для всех, призывающих Его.Здесь нет различия между Иудеем и Еллином, потому что один Господь у всех, богатый для всех, призывающих Его.Es ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HERR, reich über alle, die ihn anrufen.Es ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HERR, reich über alle, die ihn anrufen.猶 太 人 和 希 利 尼 人 、 並 沒 有 分 別 ． 因 為 眾 人 同 有 一 位 主 、 他 也 厚 待 一 切 求 告 他 的 人 ．猶 太 人 和 希 利 尼 人 、 並 沒 有 分 別 ． 因 為 眾 人 同 有 一 位 主 、 他 也 厚 待 一 切 求 告 他 的 人 ．Çünkü Yahudi Grek ayrımı yoktur, aynı Rab hepsinin Rabbidir. Kendisini çağıranların tümüne eliaçıktır.Çünkü Yahudi Grek ayrımı yoktur, aynı Rab hepsinin Rabbidir. Kendisini çağıranların tümüne eliaçıktır.犹 太 人 和 希 腊 人 并 没 冇 分 别 ， 因 为 众 人 同 冇 一 位 主 ； 他 也 厚 待 一 切 求 告 他 的 人 。犹 太 人 和 希 腊 人 并 没 冇 分 别 ， 因 为 众 人 同 冇 一 位 主 ； 他 也 厚 待 一 切 求 告 他 的 人 。For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.لانه لا فرق بين اليهودي واليوناني لان ربا واحدا للجميع غنيا لجميع الذين يدعون به.
13 Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
Porque todo aquel que invocare el nombre del Señor, será salvo.Porque todo aquel que invocare el nombre del Señor, será salvo.Car quiconque invoquera le nom du Seigneur sera sauvé.Car quiconque invoquera le nom du Seigneur sera sauvé.Porque todo aquele que invocar o nome do SENHOR será salvo.Porque todo aquele que invocar o nome do SENHOR será salvo.Ибо всякий, кто призовет имя Господне, спасется.Ибо всякий, кто призовет имя Господне, спасется.Denn "wer den Namen des HERRN wird anrufen, soll selig werden."Denn "wer den Namen des HERRN wird anrufen, soll selig werden."因 為 『 凡 求 告 主 名 的 、 就 必 得 救 。 』因 為 『 凡 求 告 主 名 的 、 就 必 得 救 。 』‹‹Rabbi adıyla çağıran herkes kurtulacak.››‹‹Rabbi adıyla çağıran herkes kurtulacak.››因 为 凡 求 告 主 名 的 ， 就 必 得 救 。因 为 凡 求 告 主 名 的 ， 就 必 得 救 。For whosoever shall call upon the name of the Lord shall be saved.For whosoever shall call upon the name of the Lord shall be saved.For whoever shall call on the name of the Lord shall be saved.For whoever shall call on the name of the Lord shall be saved.for, Whosoever shall call upon the name of the Lord shall be saved.for, Whosoever shall call upon the name of the Lord shall be saved.for every one -- whoever shall call upon the name of the Lord, he shall be saved.`for every one -- whoever shall call upon the name of the Lord, he shall be saved.`For, "Whoever will call on the name of the Lord will be saved."For, "Whoever will call on the name of the Lord will be saved."For every one whosoever, who shall call on the name of the Lord, shall be saved.For every one whosoever, who shall call on the name of the Lord, shall be saved.For, "every one who calls upon the name of the Lord will be saved."For, "every one who calls upon the name of the Lord will be saved."لان كل من يدعو باسم الرب يخلص.
14 Πῶς οὖν ⸀ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ ⸀πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ⸀ἀκούσωσιν χωρὶς κηρύσσοντος;
¿Cómo, pues invocarán á aquel en el cual no han creído? ¿y cómo creerán á aquel de quien no han oído? ¿y cómo oirán sin haber quien les predique?¿Cómo, pues invocarán á aquel en el cual no han creído? ¿y cómo creerán á aquel de quien no han oído? ¿y cómo oirán sin haber quien les predique?Comment donc invoqueront-ils celui en qui ils n'ont pas cru? Et comment croiront-ils en celui dont ils n'ont pas entendu parler? Et comment en entendront-ils parler, s'il n'y a personne qui prêche?Comment donc invoqueront-ils celui en qui ils n'ont pas cru? Et comment croiront-ils en celui dont ils n'ont pas entendu parler? Et comment en entendront-ils parler, s'il n'y a personne qui prêche?Como, pois, invocarão aquele em quem não creram? e como crerão naquele de quem não ouviram? e como ouvirão, se não há quem pregue?Como, pois, invocarão aquele em quem não creram? e como crerão naquele de quem não ouviram? e como ouvirão, se não há quem pregue?Но как призывать [Того], в Кого не уверовали? как веровать [в] [Того], о Ком не слыхали? как слышать без проповедующего?Но как призывать [Того], в Кого не уверовали? как веровать [в] [Того], о Ком не слыхали? как слышать без проповедующего?Wie sollen sie aber den anrufen, an den sie nicht glauben? Wie sollen sie aber an den glauben, von dem sie nichts gehört haben? wie sollen sie aber hören ohne Prediger?Wie sollen sie aber den anrufen, an den sie nicht glauben? Wie sollen sie aber an den glauben, von dem sie nichts gehört haben? wie sollen sie aber hören ohne Prediger?然 而 人 未 曾 信 他 、 怎 能 求 他 呢 ． 未 曾 聽 見 他 、 怎 能 信 他 呢 ． 有 沒 傳 道 的 、 怎 能 聽 見 呢 。然 而 人 未 曾 信 他 、 怎 能 求 他 呢 ． 未 曾 聽 見 他 、 怎 能 信 他 呢 ． 有 沒 傳 道 的 、 怎 能 聽 見 呢 。Ama iman etmedikleri kişiyi nasıl çağıracaklar? Duymadıkları kişiye nasıl iman edecekler? Tanrı sözünü yayan olmazsa, nasıl duyacaklar?Ama iman etmedikleri kişiyi nasıl çağıracaklar? Duymadıkları kişiye nasıl iman edecekler? Tanrı sözünü yayan olmazsa, nasıl duyacaklar?然 而 ， 人 未 曾 信 他 ， 怎 能 求 他 呢 ？ 未 曾 听 见 他 ， 怎 能 信 他 呢 ？ 没 冇 传 道 的 ， 怎 能 听 见 呢 ？然 而 ， 人 未 曾 信 他 ， 怎 能 求 他 呢 ？ 未 曾 听 见 他 ， 怎 能 信 他 呢 ？ 没 冇 传 道 的 ， 怎 能 听 见 呢 ？How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?فكيف يدعون بمن لم يؤمنوا به. وكيف يؤمنون بمن لم يسمعوا به. وكيف يسمعون بلا كارز.
15 πῶς δὲ ⸀κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; ⸀καθὼς γέγραπται· Ὡς ὡραῖοι οἱ πόδες τῶν ⸀εὐαγγελιζομένων ⸀τὰ ἀγαθά.
¿Y cómo predicarán si no fueren enviados? Como está escrito: ­Cuán hermosos son los pies de los que anuncian el evangelio de la paz, de los que anuncian el evangelio de los bienes!¿Y cómo predicarán si no fueren enviados? Como está escrito: ­Cuán hermosos son los pies de los que anuncian el evangelio de la paz, de los que anuncian el evangelio de los bienes!Et comment y aura-t-il des prédicateurs, s'ils ne sont pas envoyés? selon qu'il est écrit: Qu'ils sont beaux Les pieds de ceux qui annoncent la paix, De ceux qui annoncent de bonnes nouvelles!Et comment y aura-t-il des prédicateurs, s'ils ne sont pas envoyés? selon qu'il est écrit: Qu'ils sont beaux Les pieds de ceux qui annoncent la paix, De ceux qui annoncent de bonnes nouvelles!E como pregarão, se não forem enviados? como está escrito: Quão formosos os pés dos que anunciam o evangelho de paz; dos que trazem alegres novas de boas coisas.E como pregarão, se não forem enviados? como está escrito: Quão formosos os pés dos que anunciam o evangelho de paz; dos que trazem alegres novas de boas coisas.И как проповедывать, если не будут посланы? как написано: как прекрасны ноги благовествующих мир, благовествующих благое!И как проповедывать, если не будут посланы? как написано: как прекрасны ноги благовествующих мир, благовествующих благое!Wie sollen sie aber predigen, wo sie nicht gesandt werden? Wie denn geschrieben steht: "Wie lieblich sich die Füße derer, die den Frieden verkündigen, die das Gute verkündigen!"Wie sollen sie aber predigen, wo sie nicht gesandt werden? Wie denn geschrieben steht: "Wie lieblich sich die Füße derer, die den Frieden verkündigen, die das Gute verkündigen!"若 沒 有 奉 差 遣 、 怎 能 傳 道 呢 ． 如 經 上 所 記 、 『 報 福 音 傳 喜 信 的 人 、 他 們 的 腳 蹤 何 等 佳 美 。 』若 沒 有 奉 差 遣 、 怎 能 傳 道 呢 ． 如 經 上 所 記 、 『 報 福 音 傳 喜 信 的 人 、 他 們 的 腳 蹤 何 等 佳 美 。 』Sözü yaymaya gönderilmezlerse, sözü nasıl yayacaklar? Yazılmış olduğu gibi: ‹‹İyi haber müjdeleyenlerin ayakları ne güzeldir!››Sözü yaymaya gönderilmezlerse, sözü nasıl yayacaklar? Yazılmış olduğu gibi: ‹‹İyi haber müjdeleyenlerin ayakları ne güzeldir!››若 没 冇 奉 差 遣 ， 怎 能 传 道 呢 ？ 如 经 上 所 记 ： 报 福 音 、 传 喜 信 的 人 ， 他 们 的 脚 踪 何 等 佳 美 。若 没 冇 奉 差 遣 ， 怎 能 传 道 呢 ？ 如 经 上 所 记 ： 报 福 音 、 传 喜 信 的 人 ， 他 们 的 脚 踪 何 等 佳 美 。And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!`and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!`And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!"And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!"and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"وكيف يكرزون ان لم يرسلوا. كما هو مكتوب ما اجمل اقدام المبشرين بالسلام المبشرين بالخيرات.
16 ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἠσαΐας γὰρ λέγει· Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
Mas no todos obedecen al evangelio; pues Isaías dice: Señor, ¿quién ha creído á nuestro anuncio?Mas no todos obedecen al evangelio; pues Isaías dice: Señor, ¿quién ha creído á nuestro anuncio?Mais tous n'ont pas obéi à la bonne nouvelle. Aussi Ésaïe dit-il: Seigneur, Qui a cru à notre prédication?Mais tous n'ont pas obéi à la bonne nouvelle. Aussi Ésaïe dit-il: Seigneur, Qui a cru à notre prédication?Mas nem todos têm obedecido ao evangelho; pois Isaías diz: SENHOR, quem creu na nossa pregação?Mas nem todos têm obedecido ao evangelho; pois Isaías diz: SENHOR, quem creu na nossa pregação?Но не все послушались благовествования. Ибо Исаия говорит: Господи! кто поверил слышанному от нас?Но не все послушались благовествования. Ибо Исаия говорит: Господи! кто поверил слышанному от нас?Aber sie sind nicht alle dem Evangelium gehorsam. Denn Jesaja sagt: "HERR, wer glaubt unserm Predigen?"Aber sie sind nicht alle dem Evangelium gehorsam. Denn Jesaja sagt: "HERR, wer glaubt unserm Predigen?"只 是 人 沒 有 都 聽 從 福 音 ． 因 為 以 賽 亞 說 、 『 主 阿 、 我 們 所 傳 的 有 誰 信 呢 。 』只 是 人 沒 有 都 聽 從 福 音 ． 因 為 以 賽 亞 說 、 『 主 阿 、 我 們 所 傳 的 有 誰 信 呢 。 』Ne var ki, herkes Müjdeye uymadı. Yeşayanın dediği gibi: ‹‹Ya Rab, verdiğimiz habere kim inandı?››Ne var ki, herkes Müjdeye uymadı. Yeşayanın dediği gibi: ‹‹Ya Rab, verdiğimiz habere kim inandı?››只 是 人 没 冇 都 听 从 福 音 ， 因 为 以 赛 亚 说 ： 主 阿 ， 我 们 所 传 的 冇 谁 信 呢 ？只 是 人 没 冇 都 听 从 福 音 ， 因 为 以 赛 亚 说 ： 主 阿 ， 我 们 所 传 的 冇 谁 信 呢 ？But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?`But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?`But they didn`t all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"But they didn`t all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"لكن ليس الجميع قد اطاعوا الانجيل لان اشعياء يقول يا رب من صدق خبرنا.
17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος ⸀Χριστοῦ.
Luego la fe es por el oir; y el oir por la palabra de Dios.Luego la fe es por el oir; y el oir por la palabra de Dios.Ainsi la foi vient de ce qu'on entend, et ce qu'on entend vient de la parole de Christ.Ainsi la foi vient de ce qu'on entend, et ce qu'on entend vient de la parole de Christ.De sorte que a fé é pelo ouvir, e o ouvir pela palavra de Deus.De sorte que a fé é pelo ouvir, e o ouvir pela palavra de Deus.Итак вера от слышания, а слышание от слова Божия.Итак вера от слышания, а слышание от слова Божия.So kommt der Glaube aus der Predigt, das Predigen aber aus dem Wort Gottes.So kommt der Glaube aus der Predigt, das Predigen aber aus dem Wort Gottes.可 見 信 道 是 從 聽 道 來 的 、 聽 道 是 從 基 督 的 話 來 的 。可 見 信 道 是 從 聽 道 來 的 、 聽 道 是 從 基 督 的 話 來 的 。Demek ki iman, haberi duymakla, duymak da Mesihle ilgili sözün yayılmasıyla olur.Demek ki iman, haberi duymakla, duymak da Mesihle ilgili sözün yayılmasıyla olur.可 见 信 道 是 从 听 道 来 的 ， 听 道 是 从 基 督 的 话 来 的 。可 见 信 道 是 从 听 道 来 的 ， 听 道 是 从 基 督 的 话 来 的 。So then faith cometh by hearing, and hearing by the word of God.So then faith cometh by hearing, and hearing by the word of God.So then faith comes by hearing, and hearing by the word of God.So then faith comes by hearing, and hearing by the word of God.So belief [cometh] of hearing, and hearing by the word of Christ.So belief [cometh] of hearing, and hearing by the word of Christ.so then the faith [is] by a report, and the report through a saying of God,so then the faith [is] by a report, and the report through a saying of God,So faith comes by hearing, and hearing by the word of God.So faith comes by hearing, and hearing by the word of God.So faith then [is] by a report, but the report by God's word.So faith then [is] by a report, but the report by God's word.So faith comes from what is heard, and what is heard comes by the preaching of Christ.So faith comes from what is heard, and what is heard comes by the preaching of Christ.اذا الايمان بالخبر والخبر بكلمة الله.
18 Ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε· Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
Mas digo: ¿No han oído? Antes bien, Por toda la tierra ha salido la fama de ellos, Y hasta los cabos de la redondez de la tierra las palabras de ellos.Mas digo: ¿No han oído? Antes bien, Por toda la tierra ha salido la fama de ellos, Y hasta los cabos de la redondez de la tierra las palabras de ellos.Mais je dis: N'ont-ils pas entendu? Au contraire! Leur voix est allée par toute la terre, Et leurs paroles jusqu'aux extrémités du monde.Mais je dis: N'ont-ils pas entendu? Au contraire! Leur voix est allée par toute la terre, Et leurs paroles jusqu'aux extrémités du monde.Mas digo: Porventura não ouviram? Sim, por certo, pois Por toda a terra saiu a voz deles, E as suas palavras até aos confins do mundo.Mas digo: Porventura não ouviram? Sim, por certo, pois Por toda a terra saiu a voz deles, E as suas palavras até aos confins do mundo.Но спрашиваю: разве они не слышали? Напротив, по всей земле прошел голос их, и до пределов вселенной слова их.Но спрашиваю: разве они не слышали? Напротив, по всей земле прошел голос их, и до пределов вселенной слова их.Ich sage aber: Haben sie es nicht gehört? Wohl, es ist ja in alle Lande ausgegangen ihr Schall und in alle Welt ihre Worte.Ich sage aber: Haben sie es nicht gehört? Wohl, es ist ja in alle Lande ausgegangen ihr Schall und in alle Welt ihre Worte.但 我 說 、 人 沒 有 聽 見 麼 ． 誠 然 聽 見 了 ． 『 他 們 的 聲 音 傳 遍 天 下 、 他 們 的 言 語 傳 到 地 極 。 』但 我 說 、 人 沒 有 聽 見 麼 ． 誠 然 聽 見 了 ． 『 他 們 的 聲 音 傳 遍 天 下 、 他 們 的 言 語 傳 到 地 極 。 』Ama soruyorum: Onlar duymadılar mı? Elbet duydular. ‹‹Sesleri bütün yeryüzüne, Sözleri dünyanın dört bucağına ulaştı.››Ama soruyorum: Onlar duymadılar mı? Elbet duydular. ‹‹Sesleri bütün yeryüzüne, Sözleri dünyanın dört bucağına ulaştı.››但 我 说 ， 人 没 冇 听 见 么 ？ 诚 然 听 见 了 。 他 们 的 声 音 传 遍 天 下 ； 他 们 的 言 语 传 到 地 极 。但 我 说 ， 人 没 冇 听 见 么 ？ 诚 然 听 见 了 。 他 们 的 声 音 传 遍 天 下 ； 他 们 的 言 语 传 到 地 极 。But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.`but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.`But I say, didn`t they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."But I say, didn`t they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."لكنني اقول ألعلهم لم يسمعوا. بلى. الى كل الارض خرج صوتهم والى اقاصي المسكونة اقوالهم.
19 ἀλλὰ λέγω, μὴ ⸂Ἰσραὴλ οὐκ ἔγνω⸃; πρῶτος Μωϋσῆς λέγει· Ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; Con gente insensata os provocaré á ira.Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; Con gente insensata os provocaré á ira.Mais je dis: Israël ne l'a-t-il pas su? Moïse le premier dit: J'exciterai votre jalousie par ce qui n'est point une nation, je provoquerai votre colère par une nation sans intelligence.Mais je dis: Israël ne l'a-t-il pas su? Moïse le premier dit: J'exciterai votre jalousie par ce qui n'est point une nation, je provoquerai votre colère par une nation sans intelligence.Mas digo: Porventura Israel não o soube? Primeiramente diz Moisés: Eu vos porei em ciúmes com aqueles que não são povo, Com gente insensata vos provocarei à ira.Mas digo: Porventura Israel não o soube? Primeiramente diz Moisés: Eu vos porei em ciúmes com aqueles que não são povo, Com gente insensata vos provocarei à ira.Еще спрашиваю: разве Израиль не знал? Но первый Моисей говорит: Я возбужу в вас ревность не народом, раздражу вас народом несмысленным.Еще спрашиваю: разве Израиль не знал? Но первый Моисей говорит: Я возбужу в вас ревность не народом, раздражу вас народом несмысленным.Ich sage aber: Hat es Israel nicht erkannt? Aufs erste spricht Mose: "Ich will euch eifern machen über dem, das nicht ein Volk ist; und über ein unverständiges Volk will ich euch erzürnen."Ich sage aber: Hat es Israel nicht erkannt? Aufs erste spricht Mose: "Ich will euch eifern machen über dem, das nicht ein Volk ist; und über ein unverständiges Volk will ich euch erzürnen."我 再 說 、 以 色 列 人 不 知 道 麼 ． 先 有 摩 西 說 、 『 我 要 用 那 不 成 子 民 的 、 惹 動 你 們 的 憤 恨 ． 我 要 用 那 無 知 的 民 、 觸 動 你 們 的 怒 氣 。 』我 再 說 、 以 色 列 人 不 知 道 麼 ． 先 有 摩 西 說 、 『 我 要 用 那 不 成 子 民 的 、 惹 動 你 們 的 憤 恨 ． 我 要 用 那 無 知 的 民 、 觸 動 你 們 的 怒 氣 。 』Yine soruyorum: İsrail anlamadı mı? Önce Musa, ‹‹Ben sizi ulus olmayanla kıskandıracağım, Anlayışsız bir ulusla sizi öfkelendireceğim›› diyor.Yine soruyorum: İsrail anlamadı mı? Önce Musa, ‹‹Ben sizi ulus olmayanla kıskandıracağım, Anlayışsız bir ulusla sizi öfkelendireceğim›› diyor.我 再 说 ， 以 色 列 人 不 知 道 么 ？ 先 冇 摩 西 说 ： 我 要 用 那 不 成 子 民 的 ， 惹 动 你 们 的 愤 恨 ； 我 要 用 那 无 知 的 民 触 动 你 们 的 怒 气 。我 再 说 ， 以 色 列 人 不 知 道 么 ？ 先 冇 摩 西 说 ： 我 要 用 那 不 成 子 民 的 ， 惹 动 你 们 的 愤 恨 ； 我 要 用 那 无 知 的 民 触 动 你 们 的 怒 气 。But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,`But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,`But I ask, didn`t Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."But I ask, didn`t Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."لكني اقول ألعل اسرائيل لم يعلم. اولا موسى يقول انا أغيركم بما ليس امة. بامة غبية اغيظكم.
20 Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει· Εὑρέθην ⸀ἐν τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ⸀ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
E Isaías determinadamente dice: Fuí hallado de los que no me buscaban; Manifestéme á los que no preguntaban por mí.E Isaías determinadamente dice: Fuí hallado de los que no me buscaban; Manifestéme á los que no preguntaban por mí.Et Ésaïe pousse la hardiesse jusqu'à dire: J'ai été trouvé par ceux qui ne me cherchaient pas, Je me suis manifesté à ceux qui ne me demandaient pas.Et Ésaïe pousse la hardiesse jusqu'à dire: J'ai été trouvé par ceux qui ne me cherchaient pas, Je me suis manifesté à ceux qui ne me demandaient pas.E Isaías ousadamente diz: Fui achado pelos que não me buscavam, Fui manifestado aos que por mim não perguntavam.E Isaías ousadamente diz: Fui achado pelos que não me buscavam, Fui manifestado aos que por mim não perguntavam.А Исаия смело говорит: Меня нашли не искавшие Меня; Я открылся не вопрошавшим о Мне.А Исаия смело говорит: Меня нашли не искавшие Меня; Я открылся не вопрошавшим о Мне.Jesaja aber darf wohl so sagen: "Ich bin gefunden von denen, die mich nicht gesucht haben, und bin erschienen denen, die nicht nach mir gefragt haben."Jesaja aber darf wohl so sagen: "Ich bin gefunden von denen, die mich nicht gesucht haben, und bin erschienen denen, die nicht nach mir gefragt haben."又 有 以 賽 亞 放 膽 說 、 『 沒 有 尋 找 我 的 、 我 叫 他 們 遇 見 ． 沒 有 訪 問 我 的 、 我 向 他 們 顯 現 。 』又 有 以 賽 亞 放 膽 說 、 『 沒 有 尋 找 我 的 、 我 叫 他 們 遇 見 ． 沒 有 訪 問 我 的 、 我 向 他 們 顯 現 。 』Sonra Yeşaya cesaretle, ‹‹Aramayanlar beni buldu, Sormayanlara kendimi gösterdim›› diyor.Sonra Yeşaya cesaretle, ‹‹Aramayanlar beni buldu, Sormayanlara kendimi gösterdim›› diyor.又 冇 以 赛 亚 放 胆 说 ： 没 冇 寻 找 我 的 ， 我 叫 他 们 遇 见 ； 没 冇 访 问 我 的 ， 我 向 他 们 显 现 。又 冇 以 赛 亚 放 胆 说 ： 没 冇 寻 找 我 的 ， 我 叫 他 们 遇 见 ； 没 冇 访 问 我 的 ， 我 向 他 们 显 现 。But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;`and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;`Isaiah is very bold, and says, "I was found by those who didn`t seek me. I was revealed to those who didn`t ask for me."Isaiah is very bold, and says, "I was found by those who didn`t seek me. I was revealed to those who didn`t ask for me."But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."ثم اشعياء يتجاسر ويقول وجدت من الذين لم يطلبوني وصرت ظاهرا للذين لم يسألوا عني.
21 πρὸς δὲ τὸν Ἰσραὴλ λέγει· Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
Mas acerca de Israel dice: Todo el día extendí mis manos á un pueblo rebelde y contradictor.Mas acerca de Israel dice: Todo el día extendí mis manos á un pueblo rebelde y contradictor.Mais au sujet d'Israël, il dit: J'ai tendu mes mains tout le jour vers un peuple rebelle Et contredisant.Mais au sujet d'Israël, il dit: J'ai tendu mes mains tout le jour vers un peuple rebelle Et contredisant.Mas para Israel diz: Todo o dia estendi as minhas mãos a um povo rebelde e contradizente.Mas para Israel diz: Todo o dia estendi as minhas mãos a um povo rebelde e contradizente.Об Израиле же говорит: целый день Я простирал руки Мои к народу непослушному и упорному.Об Израиле же говорит: целый день Я простирал руки Мои к народу непослушному и упорному.Zu Israel aber spricht er: "Den ganzen Tag habe ich meine Hände ausgestreckt zu dem Volk, das sich nicht sagen läßt und widerspricht."Zu Israel aber spricht er: "Den ganzen Tag habe ich meine Hände ausgestreckt zu dem Volk, das sich nicht sagen läßt und widerspricht."至 於 以 色 列 人 、 他 說 、 『 我 整 天 伸 手 招 呼 那 悖 逆 頂 嘴 的 百 姓 。 』至 於 以 色 列 人 、 他 說 、 『 我 整 天 伸 手 招 呼 那 悖 逆 頂 嘴 的 百 姓 。 』Öte yandan İsrail için şöyle diyor: ‹‹Söz dinlemeyen, asi bir halka Bütün gün ellerimi uzatıp durdum.››Öte yandan İsrail için şöyle diyor: ‹‹Söz dinlemeyen, asi bir halka Bütün gün ellerimi uzatıp durdum.››至 于 以 色 列 人 ， 他 说 ： 我 整 天 伸 手 招 呼 那 悖 逆 顶 嘴 的 百 姓 。至 于 以 色 列 人 ， 他 说 ： 我 整 天 伸 手 招 呼 那 悖 逆 顶 嘴 的 百 姓 。But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.and unto Israel He saith, `All the day I did stretch out My hands unto a people unbelieving and gainsaying.`and unto Israel He saith, `All the day I did stretch out My hands unto a people unbelieving and gainsaying.`But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people.But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people.But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."اما من جهة اسرائيل فيقول طول النهار بسطت يديّ الى شعب معاند ومقاوم
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