RO 11

36 verses

1 Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.

DIGO pues: ¿Ha desechado Dios á su pueblo? En ninguna manera. Porque también yo soy Israelita, de la simiente de Abraham, de la tribu de Benjamín.DIGO pues: ¿Ha desechado Dios á su pueblo? En ninguna manera. Porque también yo soy Israelita, de la simiente de Abraham, de la tribu de Benjamín.Je dis donc: Dieu a-t-il rejeté son peuple? Loin de là! Car moi aussi je suis Israélite, de la postérité d'Abraham, de la tribu de Benjamin.Je dis donc: Dieu a-t-il rejeté son peuple? Loin de là! Car moi aussi je suis Israélite, de la postérité d'Abraham, de la tribu de Benjamin.DIGO, pois: Porventura rejeitou Deus o seu povo? De modo nenhum; porque também eu sou israelita, da descendência de Abraão, da tribo de Benjamim.DIGO, pois: Porventura rejeitou Deus o seu povo? De modo nenhum; porque também eu sou israelita, da descendência de Abraão, da tribo de Benjamim.Итак, спрашиваю: неужели Бог отверг народ Свой? Никак. Ибо и я Израильтянин, от семени Авраамова, из колена Вениаминова.Итак, спрашиваю: неужели Бог отверг народ Свой? Никак. Ибо и я Израильтянин, от семени Авраамова, из колена Вениаминова.So sage ich nun: Hat denn Gott sein Volk verstoßen? Das sei ferne! Denn ich bin auch ein Israeliter von dem Samen Abrahams, aus dem Geschlecht Benjamin.So sage ich nun: Hat denn Gott sein Volk verstoßen? Das sei ferne! Denn ich bin auch ein Israeliter von dem Samen Abrahams, aus dem Geschlecht Benjamin.我且說、神棄絕了他的百姓麼．斷乎沒有．因為我也是以色列人、亞伯拉罕的後裔、屬便雅憫支派的。我且說、神棄絕了他的百姓麼．斷乎沒有．因為我也是以色列人、亞伯拉罕的後裔、屬便雅憫支派的。Öyleyse soruyorum: Tanrı kendi halkından yüz mü çevirdi? Kesinlikle hayır! Ben de İbrahim soyundan, Benyamin oymağından bir İsrailliyim.Öyleyse soruyorum: Tanrı kendi halkından yüz mü çevirdi? Kesinlikle hayır! Ben de İbrahim soyundan, Benyamin oymağından bir İsrailliyim.我且说，神弃绝了他的百姓么？断乎没冇！因为我也是以色列人，亚伯拉罕的后裔，属便雅悯支派的。我且说，神弃绝了他的百姓么？断乎没冇！因为我也是以色列人，亚伯拉罕的后裔，属便雅悯支派的。I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:I ask then, Did God reject his people? Certainly not! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.I ask then, Did God reject his people? Certainly not! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.فاقول ألعل الله رفض شعبه. حاشا. لاني انا ايضا اسرائيلي من نسل ابراهيم من سبط بنيامين.

2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ ⸀Ἰσραήλ;

No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice:No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice:Dieu n'a point rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Écriture rapporte d'Élie, comment il adresse à Dieu cette plainte contre Israël:Dieu n'a point rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Écriture rapporte d'Élie, comment il adresse à Dieu cette plainte contre Israël:Deus não rejeitou o seu povo, que antes conheceu. Ou não sabeis o que a Escritura diz de Elias, como fala a Deus contra Israel, dizendo:Deus não rejeitou o seu povo, que antes conheceu. Ou não sabeis o que a Escritura diz de Elias, como fala a Deus contra Israel, dizendo:Не отверг Бог народа Своего, который Он наперед знал. Или не знаете, что говорит Писание в [повествовании об] Илии? как он жалуется Богу на Израиля, говоря:Не отверг Бог народа Своего, который Он наперед знал. Или не знаете, что говорит Писание в [повествовании об] Илии? как он жалуется Богу на Израиля, говоря:Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht:Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht:神並沒有棄絕他豫先所知道的百姓。你們豈不曉得經上論到以利亞是怎麼說的呢．他在神面前怎樣控告以色列人、說、神並沒有棄絕他豫先所知道的百姓。你們豈不曉得經上論到以利亞是怎麼說的呢．他在神面前怎樣控告以色列人、說、Tanrı önceden bildiği kendi halkından yüz çevirmedi. Yoksa İlyasla ilgili bölümde Kutsal Yazının ne dediğini, İlyasın Tanrıya nasıl İsrailden yakındığını bilmez misiniz?Tanrı önceden bildiği kendi halkından yüz çevirmedi. Yoksa İlyasla ilgili bölümde Kutsal Yazının ne dediğini, İlyasın Tanrıya nasıl İsrailden yakındığını bilmez misiniz?神并没冇弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢？他在神面前怎样控告以色列人说：神并没冇弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢？他在神面前怎样控告以色列人说：God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,God didn`t reject his people, which he foreknew. Or don`t you know what the scripture says about Elijah? How he pleads with God against Israel:God didn`t reject his people, which he foreknew. Or don`t you know what the scripture says about Elijah? How he pleads with God against Israel:God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?لم يرفض الله شعبه الذي سبق فعرفه. ام لستم تعلمون ماذا يقول الكتاب في ايليا كيف يتوسل الى الله ضد اسرائيل قائلا

3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν, ⸀τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου.

Señor, á tus profetas han muerto, y tus altares han derruído; y yo he quedado solo, y procuran matarme.Señor, á tus profetas han muerto, y tus altares han derruído; y yo he quedado solo, y procuran matarme.Seigneur, ils ont tué tes prophètes, ils ont renversé tes autels; je suis resté moi seul, et ils cherchent à m'ôter la vie?Seigneur, ils ont tué tes prophètes, ils ont renversé tes autels; je suis resté moi seul, et ils cherchent à m'ôter la vie?Senhor, mataram os teus profetas, e derribaram os teus altares; e só eu fiquei, e buscam a minha alma?Senhor, mataram os teus profetas, e derribaram os teus altares; e só eu fiquei, e buscam a minha alma?Господи! пророков Твоих убили, жертвенники Твои разрушили; остался я один, и моей души ищут.Господи! пророков Твоих убили, жертвенники Твои разрушили; остался я один, и моей души ищут."HERR, sie haben deine Propheten getötet und deine Altäre zerbrochen; und ich bin allein übriggeblieben, und sie stehen mir nach meinem Leben"?"HERR, sie haben deine Propheten getötet und deine Altäre zerbrochen; und ich bin allein übriggeblieben, und sie stehen mir nach meinem Leben"?『主阿、他們殺了你的先知、拆了你的祭壇、只剩下我一個人、他們還要尋索我的命。』『主阿、他們殺了你的先知、拆了你的祭壇、只剩下我一個人、他們還要尋索我的命。』‹‹Ya Rab, senin peygamberlerini öldürdüler, senin sunaklarını yıktılar. Yalnız ben kaldım. Beni de öldürmeye çalışıyorlar.››‹‹Ya Rab, senin peygamberlerini öldürdüler, senin sunaklarını yıktılar. Yalnız ben kaldım. Beni de öldürmeye çalışıyorlar.››主阿，他们杀了你的先知，拆了你的祭坛，只剩下我一个人，他们还要寻索我的命。主阿，他们杀了你的先知，拆了你的祭坛，只剩下我一个人，他们还要寻索我的命。Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;``Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.""Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life."Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life.""Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."يا رب قتلوا انبياءك وهدموا مذابحك وبقيت انا وحدي وهم يطلبون نفسي.

4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.

Mas ¿qué le dice la divina respuesta? He dejado para mí siete mil hombres, que no han doblado la rodilla delante de Baal.Mas ¿qué le dice la divina respuesta? He dejado para mí siete mil hombres, que no han doblado la rodilla delante de Baal.Mais quelle réponse Dieu lui fait-il? Je me suis réservé sept mille hommes, qui n'ont point fléchi le genou devant Baal.Mais quelle réponse Dieu lui fait-il? Je me suis réservé sept mille hommes, qui n'ont point fléchi le genou devant Baal.Mas que lhe diz a resposta divina? Reservei para mim sete mil homens, que não dobraram os joelhos a Baal.Mas que lhe diz a resposta divina? Reservei para mim sete mil homens, que não dobraram os joelhos a Baal.Что же говорит ему Божеский ответ? Я соблюл Себе семь тысяч человек, которые не преклонили колени перед Ваалом.Что же говорит ему Божеский ответ? Я соблюл Себе семь тысяч человек, которые не преклонили колени перед Ваалом.Aber was sagt die göttliche Antwort? "Ich habe mir lassen übrig bleiben siebentausend Mann, die nicht haben ihre Kniee gebeugt vor dem Baal."Aber was sagt die göttliche Antwort? "Ich habe mir lassen übrig bleiben siebentausend Mann, die nicht haben ihre Kniee gebeugt vor dem Baal."神的回話是怎麼說的呢．他說、『我為自己留下七千人、是未曾向巴力屈膝的。』神的回話是怎麼說的呢．他說、『我為自己留下七千人、是未曾向巴力屈膝的。』Tanrının ona verdiği yanıt nedir? ‹‹Baalın önünde diz çökmemiş yedi bin kişiyi kendime ayırdım.››Tanrının ona verdiği yanıt nedir? ‹‹Baalın önünde diz çökmemiş yedi bin kişiyi kendime ayırdım.››神的回话是怎么说的呢？他说：我为自己留下七千人，是未曾向巴力屈膝的。神的回话是怎么说的呢？他说：我为自己留下七千人，是未曾向巴力屈膝的。But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."لكن ماذا يقول له الوحي. ابقيت لنفسي سبعة آلاف رجل لم يحنوا ركبة لبعل.

5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ’ ἐκλογὴν χάριτος γέγονεν·

Así también, aun en este tiempo han quedado reliquias por la elección de gracia.Así también, aun en este tiempo han quedado reliquias por la elección de gracia.De même aussi dans le temps présent il y un reste, selon l'élection de la grâce.De même aussi dans le temps présent il y un reste, selon l'élection de la grâce.Assim, pois, também agora neste tempo ficou um remanescente, segundo a eleição da graça.Assim, pois, também agora neste tempo ficou um remanescente, segundo a eleição da graça.Так и в нынешнее время, по избранию благодати, сохранился остаток.Так и в нынешнее время, по избранию благодати, сохранился остаток.Also gehet es auch jetzt zu dieser Zeit mit diesen, die übriggeblieben sind nach der Wahl der Gnade.Also gehet es auch jetzt zu dieser Zeit mit diesen, die übriggeblieben sind nach der Wahl der Gnade.如今也是這樣、照著揀選的恩典還有所留的餘數。如今也是這樣、照著揀選的恩典還有所留的餘數。Aynı şekilde, şimdiki dönemde de Tanrının lütfuyla seçilmiş küçük bir topluluk vardır.Aynı şekilde, şimdiki dönemde de Tanrının lütfuyla seçilmiş küçük bir topluluk vardır.如今也是这样，照着拣选的恩典，还冇所留的余数。如今也是这样，照着拣选的恩典，还冇所留的余数。Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.So then also in the present time a remnant according to the choice of grace there hath been;So then also in the present time a remnant according to the choice of grace there hath been;Even so then at this present time also there is a remnant according to the election of grace.Even so then at this present time also there is a remnant according to the election of grace.Thus, then, in the present time also there has been a remnant according to election of grace.Thus, then, in the present time also there has been a remnant according to election of grace.So too at the present time there is a remnant, chosen by grace.So too at the present time there is a remnant, chosen by grace.فكذلك في الزمان الحاضر ايضا قد حصلت بقية حسب اختيار النعمة.

6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται ⸀χάρις.

Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.Or, si c'est par grâce, ce n'est plus par les oeuvres; autrement la grâce n'est plus une grâce. Et si c'est par les oeuvres, ce n'est plus une grâce; autrement l'oeuvre n'est plus une oeuvre.Or, si c'est par grâce, ce n'est plus par les oeuvres; autrement la grâce n'est plus une grâce. Et si c'est par les oeuvres, ce n'est plus une grâce; autrement l'oeuvre n'est plus une oeuvre.Mas se é por graça, já não é pelas obras; de outra maneira, a graça já não é graça. Se, porém, é pelas obras, já não é mais graça; de outra maneira a obra já não é obra.Mas se é por graça, já não é pelas obras; de outra maneira, a graça já não é graça. Se, porém, é pelas obras, já não é mais graça; de outra maneira a obra já não é obra.Но если по благодати, то не по делам; иначе благодать не была бы уже благодатью. А если по делам, то это уже не благодать; иначе дело не есть уже дело.Но если по благодати, то не по делам; иначе благодать не была бы уже благодатью. А если по делам, то это уже не благодать; иначе дело не есть уже дело.Ist's aber aus Gnaden, so ist's nicht aus Verdienst der Werke; sonst würde Gnade nicht Gnade sein. Ist's aber aus Verdienst der Werke, so ist die Gnade nichts; sonst wäre Verdienst nicht Verdienst.Ist's aber aus Gnaden, so ist's nicht aus Verdienst der Werke; sonst würde Gnade nicht Gnade sein. Ist's aber aus Verdienst der Werke, so ist die Gnade nichts; sonst wäre Verdienst nicht Verdienst.既是出於恩典、就不在乎行為．不然、恩典就不是恩典了。既是出於恩典、就不在乎行為．不然、恩典就不是恩典了。Eğer bu, lütufla olmuşsa, iyi işlerle olmamış demektir. Yoksa lütuf artık lütuf olmaktan çıkar!Eğer bu, lütufla olmuşsa, iyi işlerle olmamış demektir. Yoksa lütuf artık lütuf olmaktan çıkar!既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.But if it is by grace, it is no more of works: otherwise grace is no more grace.But if it is by grace, it is no more of works: otherwise grace is no more grace.and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.But if by grace, no longer of works: since [otherwise] grace is no more grace.But if by grace, no longer of works: since [otherwise] grace is no more grace.But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.فان كان بالنعمة فليس بعد بالاعمال. وإلا فليست النعمة بعد نعمة. وان كان بالاعمال فليس بعد نعمة. وإلا فالعمل لا يكون بعد عملا.

7 τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,

¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos;¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos;Quoi donc? Ce qu'Israël cherche, il ne l'a pas obtenu, mais l'élection l'a obtenu, tandis que les autres ont été endurcis,Quoi donc? Ce qu'Israël cherche, il ne l'a pas obtenu, mais l'élection l'a obtenu, tandis que les autres ont été endurcis,Pois quê? O que Israel buscava não o alcançou; mas os eleitos o alcançaram, e os outros foram endurecidos.Pois quê? O que Israel buscava não o alcançou; mas os eleitos o alcançaram, e os outros foram endurecidos.Что же? Израиль, чего искал, того не получил; избранные же получили, а прочие ожесточились,Что же? Израиль, чего искал, того не получил; избранные же получили, а прочие ожесточились,Wie denn nun? Was Israel sucht, das erlangte es nicht; die Auserwählten aber erlangten es. Die andern sind verstockt,Wie denn nun? Was Israel sucht, das erlangte es nicht; die Auserwählten aber erlangten es. Die andern sind verstockt,這是怎麼樣呢．以色列人所求的、他們沒有得著．惟有蒙揀選的人得著了、其餘的就成了頑梗不化的．這是怎麼樣呢．以色列人所求的、他們沒有得著．惟有蒙揀選的人得著了、其餘的就成了頑梗不化的．Sonuç ne? İsrail aradığına kavuşamadı, seçilmiş olanlar ise kavuştular. Geriye kalanlarınsa yürekleri nasırlaştırıldı.Sonuç ne? İsrail aradığına kavuşamadı, seçilmiş olanlar ise kavuştular. Geriye kalanlarınsa yürekleri nasırlaştırıldı.这是怎么样呢？以色列人所求的，他们没冇得着，唯冇蒙拣选的人得着了；其余的就成了顽梗不化的。这是怎么样呢？以色列人所求的，他们没冇得着，唯冇蒙拣选的人得着了；其余的就成了顽梗不化的。What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blindedWhat then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blindedWhat then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,What then? That which Israel seeks for, that he didn`t obtain, but the election obtained it, and the rest were hardened.What then? That which Israel seeks for, that he didn`t obtain, but the election obtained it, and the rest were hardened.What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,فماذا. ما يطلبه اسرائيل ذلك لم ينله. ولكن المختارون نالوه. واما الباقون فتقسوا

8 ⸀καθὼς γέγραπται· Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.

Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy.Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy.selon qu'il est écrit: Dieu leur a donné un esprit d'assoupissement, Des yeux pour ne point voir, Et des oreilles pour ne point entendre, Jusqu'à ce jour. Et David dit:selon qu'il est écrit: Dieu leur a donné un esprit d'assoupissement, Des yeux pour ne point voir, Et des oreilles pour ne point entendre, Jusqu'à ce jour. Et David dit:Como está escrito: Deus lhes deu espírito de profundo sono, olhos para não verem, e ouvidos para não ouvirem, até ao dia de hoje.Como está escrito: Deus lhes deu espírito de profundo sono, olhos para não verem, e ouvidos para não ouvirem, até ao dia de hoje.как написано: Бог дал им дух усыпления, глаза, которыми не видят, и уши, которыми не слышат, даже до сего дня.как написано: Бог дал им дух усыпления, глаза, которыми не видят, и уши, которыми не слышат, даже до сего дня.wie geschrieben steht: "Gott hat ihnen gegeben eine Geist des Schlafs, Augen, daß sie nicht sehen, und Ohren, daß sie nicht hören, bis auf den heutigen Tag."wie geschrieben steht: "Gott hat ihnen gegeben eine Geist des Schlafs, Augen, daß sie nicht sehen, und Ohren, daß sie nicht hören, bis auf den heutigen Tag."如經上所記、『神給他們昏迷的心、眼睛不能看見、耳朵不能聽見、直到今日。』如經上所記、『神給他們昏迷的心、眼睛不能看見、耳朵不能聽見、直到今日。』Yazılmış olduğu gibi: ‹‹Tanrı onlara uyuşukluk ruhu verdi; Bugüne dek görmeyen gözler, duymayan kulaklar verdi.››Yazılmış olduğu gibi: ‹‹Tanrı onlara uyuşukluk ruhu verdi; Bugüne dek görmeyen gözler, duymayan kulaklar verdi.››如经上所记：神给他们昏迷的心，眼睛不能看见，耳朵不能听见，直到今日。如经上所记：神给他们昏迷的心，眼睛不能看见，耳朵不能听见，直到今日。According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` -- unto this very day,according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` -- unto this very day,According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."كما هو مكتوب اعطاهم الله روح سبات وعيونا حتى لا يبصروا وآذانا حتى لا يسمعوا الى هذا اليوم.

9 καὶ Δαυὶδ λέγει· Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς,

Y David dice: Séales vuelta su mesa en lazo, y en red, Y en tropezadero, y en paga:Y David dice: Séales vuelta su mesa en lazo, y en red, Y en tropezadero, y en paga:Que leur table soit pour eux un piège, Un filet, une occasion de chute, et une rétribution!Que leur table soit pour eux un piège, Un filet, une occasion de chute, et une rétribution!E Davi diz: Torne-se-lhes a sua mesa em laço, e em armadilha, E em tropeço, por sua retribuição;E Davi diz: Torne-se-lhes a sua mesa em laço, e em armadilha, E em tropeço, por sua retribuição;И Давид говорит: да будет трапеза их сетью, тенетами и петлею в возмездие им;И Давид говорит: да будет трапеза их сетью, тенетами и петлею в возмездие им;Und David spricht: "Laß ihren Tisch zu einem Strick werden und zu einer Berückung und zum Ärgernis und ihnen zur Vergeltung.Und David spricht: "Laß ihren Tisch zu einem Strick werden und zu einer Berückung und zum Ärgernis und ihnen zur Vergeltung.大衛也說、『願他們的筵席變為網羅、變為機檻、變為絆腳石、作他們的報應．大衛也說、『願他們的筵席變為網羅、變為機檻、變為絆腳石、作他們的報應．Davut da şöyle diyor: ‹‹Sofraları onlara tuzak, Kapan, tökez ve ceza olsun.Davut da şöyle diyor: ‹‹Sofraları onlara tuzak, Kapan, tökez ve ceza olsun.大卫也说：愿他们的筵席变为网罗，变为机槛，变为绊脚石，作他们的报应。大卫也说：愿他们的筵席变为网罗，变为机槛，变为绊脚石，作他们的报应。And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;وداود يقول لتصر مائدتهم فخا وقنصا وعثرة ومجازاة لهم.

10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.

Sus ojos sean obscurecidos para que no vean, Y agóbiales siempre el espinazo.Sus ojos sean obscurecidos para que no vean, Y agóbiales siempre el espinazo.Que leurs yeux soient obscurcis pour ne point voir, Et tiens leur dos continuellement courbé!Que leurs yeux soient obscurcis pour ne point voir, Et tiens leur dos continuellement courbé!Escureçam-se-lhes os olhos para não verem, E encurvem-se-lhes continuamente as costas.Escureçam-se-lhes os olhos para não verem, E encurvem-se-lhes continuamente as costas.да помрачатся глаза их, чтобы не видеть, и хребет их да будет согбен навсегда.да помрачатся глаза их, чтобы не видеть, и хребет их да будет согбен навсегда.Verblende ihre Augen, daß sie nicht sehen, und beuge ihren Rücken allezeit."Verblende ihre Augen, daß sie nicht sehen, und beuge ihren Rücken allezeit."願他們的眼睛昏矇、不得看見．願你時常彎下他們的腰。』願他們的眼睛昏矇、不得看見．願你時常彎下他們的腰。』Gözleri kararsın, göremesinler. Bellerini hep iki büklüm et!››Gözleri kararsın, göremesinler. Bellerini hep iki büklüm et!››愿他们的眼睛昏矇，不得看见；愿你时常弯下他们的腰。愿他们的眼睛昏矇，不得看见；愿你时常弯下他们的腰。Let their eyes be darkened, that they may not see, and bow down their back alway.Let their eyes be darkened, that they may not see, and bow down their back alway.Let their eyes be darkened, that they may not see, and bow down their back always.Let their eyes be darkened, that they may not see, and bow down their back always.Let their eyes be darkened, that they may not see, And bow thou down their back always.Let their eyes be darkened, that they may not see, And bow thou down their back always.let their eyes be darkened -- not to behold, and their back do Thou always bow down.`let their eyes be darkened -- not to behold, and their back do Thou always bow down.`Let their eyes be darkened, that they may not see. Bow down their back always."Let their eyes be darkened, that they may not see. Bow down their back always."let their eyes be darkened not to see, and bow down their back alway.let their eyes be darkened not to see, and bow down their back alway.let their eyes be darkened so that they cannot see, and bend their backs for ever."let their eyes be darkened so that they cannot see, and bend their backs for ever."لتظلم اعينهم كي لا يبصروا ولتحن ظهورهم في كل حين

11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos.Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos.Je dis donc: Est-ce pour tomber qu'ils ont bronché? Loin de là! Mais, par leur chute, le salut est devenu accessible aux païens, afin qu'ils fussent excités à la jalousie.Je dis donc: Est-ce pour tomber qu'ils ont bronché? Loin de là! Mais, par leur chute, le salut est devenu accessible aux païens, afin qu'ils fussent excités à la jalousie.Digo, pois: Porventura tropeçaram, para que caíssem? De modo nenhum, mas pela sua queda veio a salvação aos gentios, para os incitar à emulação.Digo, pois: Porventura tropeçaram, para que caíssem? De modo nenhum, mas pela sua queda veio a salvação aos gentios, para os incitar à emulação.Итак спрашиваю: неужели они преткнулись, чтобы [совсем] пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность.Итак спрашиваю: неужели они преткнулись, чтобы [совсем] пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность.So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.我且說、他們失腳是要他們跌倒麼．斷乎不是．反倒因他們的過失、救恩便臨到外邦人、要激動他們發憤。我且說、他們失腳是要他們跌倒麼．斷乎不是．反倒因他們的過失、救恩便臨到外邦人、要激動他們發憤。Öyleyse soruyorum: İsrailliler, bir daha kalkmamak üzere mi sendeleyip düştüler? Kesinlikle hayır! Ama onların suçu yüzünden öteki uluslara kurtuluş verildi; öyle ki, İsrailliler onlara imrensin.Öyleyse soruyorum: İsrailliler, bir daha kalkmamak üzere mi sendeleyip düştüler? Kesinlikle hayır! Ama onların suçu yüzünden öteki uluslara kurtuluş verildi; öyle ki, İsrailliler onlara imrensin.我且说，他们失脚是要他们跌倒么？断乎不是！反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。我且说，他们失脚是要他们跌倒么？断乎不是！反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;I ask then, did they stumble that they might fall? Certainly not! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.I ask then, did they stumble that they might fall? Certainly not! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.فاقول ألعلهم عثروا لكي يسقطوا. حاشا. بل بزلتهم صار الخلاص للامم لاغارتهم.

12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.

Y si la falta de ellos es la riqueza del mundo, y el menoscabo de ellos la riqueza de los Gentiles, ¿cuánto más el henchimiento de ellos?Y si la falta de ellos es la riqueza del mundo, y el menoscabo de ellos la riqueza de los Gentiles, ¿cuánto más el henchimiento de ellos?Or, si leur chute a été la richesse du monde, et leur amoindrissement la richesse des païens, combien plus en sera-t-il ainsi quand ils se convertiront tous.Or, si leur chute a été la richesse du monde, et leur amoindrissement la richesse des païens, combien plus en sera-t-il ainsi quand ils se convertiront tous.E se a sua queda é a riqueza do mundo, e a sua diminuição a riqueza dos gentios, quanto mais a sua plenitude!E se a sua queda é a riqueza do mundo, e a sua diminuição a riqueza dos gentios, quanto mais a sua plenitude!Если же падение их – богатство миру, и оскудение их – богатство язычникам, то тем более полнота их.Если же падение их – богатство миру, и оскудение их – богатство язычникам, то тем более полнота их.Denn so ihr Fall der Welt Reichtum ist, und ihr Schade ist der Heiden Reichtum, wie viel mehr, wenn ihre Zahl voll würde?Denn so ihr Fall der Welt Reichtum ist, und ihr Schade ist der Heiden Reichtum, wie viel mehr, wenn ihre Zahl voll würde?若他們的過失、為天下的富足、他們的缺乏、為外邦人的富足．何況他們的豐滿呢。若他們的過失、為天下的富足、他們的缺乏、為外邦人的富足．何況他們的豐滿呢。Eğer İsraillilerin suçu dünyaya zenginlik, bozgunu uluslara zenginlik getirdiyse, bütünlüğü çok daha büyük bir zenginlik getirecektir!Eğer İsraillilerin suçu dünyaya zenginlik, bozgunu uluslara zenginlik getirdiyse, bütünlüğü çok daha büyük bir zenginlik getirecektir!若他们的过失，为天下的富足，他们的缺乏，为外邦人的富足；何况他们的丰满呢？若他们的过失，为天下的富足，他们的缺乏，为外邦人的富足；何况他们的丰满呢？Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!فان كانت زلتهم غنى للعالم ونقصانهم غنى للامم فكم بالحري ملؤهم.

13 Ὑμῖν ⸀δὲ λέγω τοῖς ἔθνεσιν. ἐφ’ ὅσον μὲν ⸀οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,

Porque á vosotros hablo, Gentiles. Por cuanto pues, yo soy apóstol de los Gentiles, mi ministerio honro.Porque á vosotros hablo, Gentiles. Por cuanto pues, yo soy apóstol de los Gentiles, mi ministerio honro.Je vous le dis à vous, païens: en tant que je suis apôtre des païens, je glorifie mon ministère,Je vous le dis à vous, païens: en tant que je suis apôtre des païens, je glorifie mon ministère,Porque convosco falo, gentios, que, enquanto for apóstolo dos gentios, exalto o meu ministério;Porque convosco falo, gentios, que, enquanto for apóstolo dos gentios, exalto o meu ministério;Вам говорю, язычникам. Как Апостол язычников, я прославляю служение мое.Вам говорю, язычникам. Как Апостол язычников, я прославляю служение мое.Mit euch Heiden rede ich; denn dieweil ich der Heiden Apostel bin, will ich mein Amt preisen,Mit euch Heiden rede ich; denn dieweil ich der Heiden Apostel bin, will ich mein Amt preisen,我對你們外邦人說這話．因我是外邦人的使徒、所以敬重我的職分．〔敬重原文作榮耀〕我對你們外邦人說這話．因我是外邦人的使徒、所以敬重我的職分．〔敬重原文作榮耀〕Öteki uluslardan olan sizlere söylüyorum: Uluslara elçi olarak gönderildiğim için görevimi yüce sayarım.Öteki uluslardan olan sizlere söylüyorum: Uluslara elçi olarak gönderildiğim için görevimi yüce sayarım.我对你们外邦人说这话；因我是外邦人的使徒，所以敬重（原文作：荣耀）我的职分，我对你们外邦人说这话；因我是外邦人的使徒，所以敬重（原文作：荣耀）我的职分，For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministryNow I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministryفاني اقول لكم ايها الامم. بما اني انا رسول للامم امجد خدمتي

14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.

Por si en alguna manera provocase á celos á mi carne, e hiciese salvos á algunos de ellos.Por si en alguna manera provocase á celos á mi carne, e hiciese salvos á algunos de ellos.afin, s'il est possible, d'exciter la jalousie de ceux de ma race, et d'en sauver quelques-uns.afin, s'il est possible, d'exciter la jalousie de ceux de ma race, et d'en sauver quelques-uns.Para ver se de alguma maneira posso incitar à emulação os da minha carne e salvar alguns deles.Para ver se de alguma maneira posso incitar à emulação os da minha carne e salvar alguns deles.Не возбужу ли ревность в [сродниках] моих по плоти и не спасу ли некоторых из них?Не возбужу ли ревность в [сродниках] моих по плоти и не спасу ли некоторых из них?ob ich möchte die, so mein Fleisch sind, zu eifern reizen und ihrer etliche selig machen.ob ich möchte die, so mein Fleisch sind, zu eifern reizen und ihrer etliche selig machen.或者可以激動我骨肉之親發憤、好救他們一些人。或者可以激動我骨肉之親發憤、好救他們一些人。Böylelikle belki soydaşlarımı imrendirip bazılarını kurtarırım.Böylelikle belki soydaşlarımı imrendirip bazılarını kurtarırım.或者可以激动我骨肉之亲发愤，好救他们一些人。或者可以激动我骨肉之亲发愤，好救他们一些人。If by any means I may provoke to emulation them which are my flesh, and might save some of them.If by any means I may provoke to emulation them which are my flesh, and might save some of them.If by any means I may provoke to emulation them which are my flesh, and might save some of them.If by any means I may provoke to emulation them which are my flesh, and might save some of them.if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,if by any means I may provoke to jealousy those who are my flesh, and may save some of them.if by any means I may provoke to jealousy those who are my flesh, and may save some of them.if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.in order to make my fellow Jews jealous, and thus save some of them.in order to make my fellow Jews jealous, and thus save some of them.لعلي أغير انسبائي واخلّص اناسا منهم.

15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;

Porque si el extrañamiento de ellos es la reconciliación del mundo, ¿qué será el recibimiento de ellos, sino vida de los muertos?Porque si el extrañamiento de ellos es la reconciliación del mundo, ¿qué será el recibimiento de ellos, sino vida de los muertos?Car si leur rejet a été la réconciliation du monde, que sera leur réintégration, sinon une vie d'entre les morts?Car si leur rejet a été la réconciliation du monde, que sera leur réintégration, sinon une vie d'entre les morts?Porque, se a sua rejeição é a reconciliação do mundo, qual será a sua admissão, senão a vida dentre os mortos?Porque, se a sua rejeição é a reconciliação do mundo, qual será a sua admissão, senão a vida dentre os mortos?Ибо если отвержение их – примирение мира, то что [будет] принятие, как не жизнь из мертвых?Ибо если отвержение их – примирение мира, то что [будет] принятие, как не жизнь из мертвых?Denn so ihre Verwerfung der Welt Versöhnung ist, was wird ihre Annahme anders sein als Leben von den Toten?Denn so ihre Verwerfung der Welt Versöhnung ist, was wird ihre Annahme anders sein als Leben von den Toten?若他們被丟棄、天下就得與神和好、他們被收納、豈不是死而復生麼。若他們被丟棄、天下就得與神和好、他們被收納、豈不是死而復生麼。Çünkü onların reddedilmesi dünyanın Tanrıyla barışmasını sağladıysa, kabul edilmeleri ölümden yaşama geçiş değil de nedir?Çünkü onların reddedilmesi dünyanın Tanrıyla barışmasını sağladıysa, kabul edilmeleri ölümden yaşama geçiş değil de nedir?若他们被丢弃，天下就得与神和好；他们被收纳，岂不是死而复生么？若他们被丢弃，天下就得与神和好；他们被收纳，岂不是死而复生么？For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?For if the rejection of them [is] the reconciling of the world, what would the receiving of them be, but life from the dead?For if the rejection of them [is] the reconciling of the world, what would the receiving of them be, but life from the dead?For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?لانه ان كان رفضهم هو مصالحة العالم فماذا يكون اقتبالهم الا حياة من الاموات.

16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

Y si el primer fruto es santo, también lo es el todo, y si la raíz es santa, también lo son las ramas.Y si el primer fruto es santo, también lo es el todo, y si la raíz es santa, también lo son las ramas.Or, si les prémices sont saintes, la masse l'est aussi; et si la racine est sainte, les branches le sont aussi.Or, si les prémices sont saintes, la masse l'est aussi; et si la racine est sainte, les branches le sont aussi.E, se as primícias são santas, também a massa o é; se a raiz é santa, também os ramos o são.E, se as primícias são santas, também a massa o é; se a raiz é santa, também os ramos o são.Если начаток свят, то и целое; и если корень свят, то и ветви.Если начаток свят, то и целое; и если корень свят, то и ветви.Ist der Anbruch heilig, so ist auch der Teig heilig; und so die Wurzel heilig ist, so sind auch die Zweige heilig.Ist der Anbruch heilig, so ist auch der Teig heilig; und so die Wurzel heilig ist, so sind auch die Zweige heilig.所獻的新麵若是聖潔、全團也就聖潔了．樹根若是聖潔、樹枝也就聖潔了。所獻的新麵若是聖潔、全團也就聖潔了．樹根若是聖潔、樹枝也就聖潔了。Hamurun ilk parçası kutsalsa, tümü kutsaldır; kök kutsalsa, dallar da kutsaldır.Hamurun ilk parçası kutsalsa, tümü kutsaldır; kök kutsalsa, dallar da kutsaldır.所献的新麵若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。所献的新麵若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.If the first fruit is holy, so is the lump. If the root is holy, so are the branches.If the first fruit is holy, so is the lump. If the root is holy, so are the branches.Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.وان كانت الباكورة مقدسة فكذلك العجين. وان كان الاصل مقدسا فكذلك الاغصان.

17 Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ⸀ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,

Que si algunas de las ramas fueron quebradas, y tú, siendo acebuche, has sido ingerido en lugar de ellas, y has sido hecho participante de la raíz y de la grosura de la oliva;Que si algunas de las ramas fueron quebradas, y tú, siendo acebuche, has sido ingerido en lugar de ellas, y has sido hecho participante de la raíz y de la grosura de la oliva;Mais si quelques-unes des branches ont été retranchées, et si toi, qui était un olivier sauvage, tu as été enté à leur place, et rendu participant de la racine et de la graisse de l'olivier,Mais si quelques-unes des branches ont été retranchées, et si toi, qui était un olivier sauvage, tu as été enté à leur place, et rendu participant de la racine et de la graisse de l'olivier,E se alguns dos ramos foram quebrados, e tu, sendo zambujeiro, foste enxertado em lugar deles, e feito participante da raiz e da seiva da oliveira,E se alguns dos ramos foram quebrados, e tu, sendo zambujeiro, foste enxertado em lugar deles, e feito participante da raiz e da seiva da oliveira,Если же некоторые из ветвей отломились, а ты, дикая маслина, привился на место их и стал общником корня и сока маслины,Если же некоторые из ветвей отломились, а ты, дикая маслина, привился на место их и стал общником корня и сока маслины,Ob aber nun etliche von den Zweigen ausgebrochen sind und du, da du ein wilder Ölbaum warst, bist unter sie gepfropft und teilhaftig geworden der Wurzel und des Safts im Ölbaum,Ob aber nun etliche von den Zweigen ausgebrochen sind und du, da du ein wilder Ölbaum warst, bist unter sie gepfropft und teilhaftig geworden der Wurzel und des Safts im Ölbaum,若有幾根枝子被折下來、你這野橄欖得接在其中、一同得著橄欖根的肥汁．若有幾根枝子被折下來、你這野橄欖得接在其中、一同得著橄欖根的肥汁．Ama zeytin ağacının bazı dalları kesildiyse ve sen yabanıl bir zeytin filiziyken onların yerine aşılanıp ağacın semiz köküne ortak oldunsa, o dallara karşı övünme. Eğer övünüyorsan, unutma ki, sen kökü taşımıyorsun, kök seni taşıyor.Ama zeytin ağacının bazı dalları kesildiyse ve sen yabanıl bir zeytin filiziyken onların yerine aşılanıp ağacın semiz köküne ortak oldunsa, o dallara karşı övünme. Eğer övünüyorsan, unutma ki, sen kökü taşımıyorsun, kök seni taşıyor.若冇几根枝子被折下来，你这野橄榄得接在其中，一同得着橄榄根的肥汁，若冇几根枝子被折下来，你这野橄榄得接在其中，一同得着橄榄根的肥汁，And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree;But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree;Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,فان كان قد قطع بعض الاغصان وانت زيتونة برية طعّمت فيها فصرت شريكا في اصل الزيتونة ودسمها

18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.

No te jactes contra las ramas; y si te jactas, sabe que no sustentas tú á la raíz, sino la raíz á ti.No te jactes contra las ramas; y si te jactas, sabe que no sustentas tú á la raíz, sino la raíz á ti.ne te glorifie pas aux dépens de ces branches. Si tu te glorifies, sache que ce n'est pas toi qui portes la racine, mais que c'est la racine qui te porte.ne te glorifie pas aux dépens de ces branches. Si tu te glorifies, sache que ce n'est pas toi qui portes la racine, mais que c'est la racine qui te porte.Não te glories contra os ramos; e, se contra eles te gloriares, não és tu que sustentas a raiz, mas a raiz a ti.Não te glories contra os ramos; e, se contra eles te gloriares, não és tu que sustentas a raiz, mas a raiz a ti.то не превозносись перед ветвями. Если же превозносишься, [то] [вспомни, что] не ты корень держишь, но корень тебя.то не превозносись перед ветвями. Если же превозносишься, [то] [вспомни, что] не ты корень держишь, но корень тебя.so rühme dich nicht wider die Zweige. Rühmst du dich aber wider sie, so sollst du wissen, daß du die Wurzel nicht trägst, sondern die Wurzel trägt dich.so rühme dich nicht wider die Zweige. Rühmst du dich aber wider sie, so sollst du wissen, daß du die Wurzel nicht trägst, sondern die Wurzel trägt dich.你就不向舊枝子誇口、若是誇口、當知道不是你托著根、乃是根托著你。你就不向舊枝子誇口、若是誇口、當知道不是你托著根、乃是根托著你。你就不可向旧枝子夸口；若是夸口，当知道不是你托着根，乃是根托着你。你就不可向旧枝子夸口；若是夸口，当知道不是你托着根，乃是根托着你。Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.Boast not against the branches. But if you boast, you bore not the root, but the root you.Boast not against the branches. But if you boast, you bore not the root, but the root you.glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!don`t boast over the branches. But if you boast, it is not you who bear the root, but the root you.don`t boast over the branches. But if you boast, it is not you who bear the root, but the root you.boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.فلا تفتخر على الاغصان. وان افتخرت فانت لست تحمل الاصل بل الاصل اياك يحمل.

19 ἐρεῖς οὖν· Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.

Pues las ramas, dirás, fueron quebradas para que yo fuese ingerido.Pues las ramas, dirás, fueron quebradas para que yo fuese ingerido.Tu diras donc: Les branches ont été retranchées, afin que moi je fusse enté.Tu diras donc: Les branches ont été retranchées, afin que moi je fusse enté.Dirás, pois: Os ramos foram quebrados, para que eu fosse enxertado.Dirás, pois: Os ramos foram quebrados, para que eu fosse enxertado.Скажешь: "ветви отломились, чтобы мне привиться".Скажешь: "ветви отломились, чтобы мне привиться".So sprichst du: Die Zweige sind ausgebrochen, das ich hineingepfropft würde.So sprichst du: Die Zweige sind ausgebrochen, das ich hineingepfropft würde.你若說、那枝子被折下來、是特為叫我接上。你若說、那枝子被折下來、是特為叫我接上。O zaman, ‹‹Ben aşılanayım diye dallar kesildi›› diyeceksin.O zaman, ‹‹Ben aşılanayım diye dallar kesildi›› diyeceksin.你若说，那枝子被折下来是特为叫我接上。你若说，那枝子被折下来是特为叫我接上。Thou wilt say then, The branches were broken off, that I might be graffed in.Thou wilt say then, The branches were broken off, that I might be graffed in.You will say then, The branches were broken off, that I might be grafted in.You will say then, The branches were broken off, that I might be grafted in.Thou wilt say then, Branches were broken off, that I might be grafted in.Thou wilt say then, Branches were broken off, that I might be grafted in.Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!You will say then, "Branches were broken off, that I might be grafted in."You will say then, "Branches were broken off, that I might be grafted in."Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.You will say, "Branches were broken off so that I might be grafted in."You will say, "Branches were broken off so that I might be grafted in."فستقول قطعت الاغصان لأطعم انا.

20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ⸂ὑψηλὰ φρόνει⸃, ἀλλὰ φοβοῦ·

Bien: por su incredulidad fueron quebradas, mas tú por la fe estás en pie. No te ensoberbezcas, antes teme.Bien: por su incredulidad fueron quebradas, mas tú por la fe estás en pie. No te ensoberbezcas, antes teme.Cela est vrai; elles ont été retranchées pour cause d'incrédulité, et toi, tu subsistes par la foi. Ne t'abandonne pas à l'orgueil, mais crains;Cela est vrai; elles ont été retranchées pour cause d'incrédulité, et toi, tu subsistes par la foi. Ne t'abandonne pas à l'orgueil, mais crains;Está bem; pela sua incredulidade foram quebrados, e tu estás em pé pela fé. Então não te ensoberbeças, mas teme.Está bem; pela sua incredulidade foram quebrados, e tu estás em pé pela fé. Então não te ensoberbeças, mas teme.Хорошо. Они отломились неверием, а ты держишься верою: не гордись, но бойся.Хорошо. Они отломились неверием, а ты держишься верою: не гордись, но бойся.Ist wohl geredet! Sie sind ausgebrochen um ihres Unglaubens willen; du stehst aber durch den Glauben. Sei nicht stolz, sondern fürchte dich.Ist wohl geredet! Sie sind ausgebrochen um ihres Unglaubens willen; du stehst aber durch den Glauben. Sei nicht stolz, sondern fürchte dich.不錯．他們因為不信、所以被折下來．你因為信、所以立得住．你不可自高、反要懼怕。不錯．他們因為不信、所以被折下來．你因為信、所以立得住．你不可自高、反要懼怕。Doğru, onlar imansızlık yüzünden kesildiler. Sense imanla yerinde duruyorsun. Böbürlenme, kork!Doğru, onlar imansızlık yüzünden kesildiler. Sense imanla yerinde duruyorsun. Böbürlenme, kork!不错！他们因为不信，所以被折下来；你因为信，所以立得住；你不可自高，反要惧怕。不错！他们因为不信，所以被折下来；你因为信，所以立得住；你不可自高，反要惧怕。Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;True; by their unbelief they were broken off, and you stand by your faith. Don`t be conceited, but fear;True; by their unbelief they were broken off, and you stand by your faith. Don`t be conceited, but fear;Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.حسنا. من اجل عدم الايمان قطعت وانت بالايمان ثبتّ. لا تستكبر بل خف.

21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, ⸀οὐδὲ σοῦ φείσεται.

Que si Dios no perdonó á las ramas naturales, á ti tampoco no perdone.Que si Dios no perdonó á las ramas naturales, á ti tampoco no perdone.car si Dieu n'a pas épargné les branches naturelles, il ne t'épargnera pas non plus.car si Dieu n'a pas épargné les branches naturelles, il ne t'épargnera pas non plus.Porque, se Deus não poupou os ramos naturais, teme que não te poupe a ti também.Porque, se Deus não poupou os ramos naturais, teme que não te poupe a ti também.Ибо если Бог не пощадил природных ветвей, то смотри, пощадит ли и тебя.Ибо если Бог не пощадил природных ветвей, то смотри, пощадит ли и тебя.Hat Gott die natürlichen Zweige nicht verschont, daß er vielleicht dich auch nicht verschone.Hat Gott die natürlichen Zweige nicht verschont, daß er vielleicht dich auch nicht verschone.神既不愛惜原來的枝子、也必不愛惜你。神既不愛惜原來的枝子、也必不愛惜你。Çünkü Tanrı asıl dalları esirgemediyse, seni de esirgemeyecektir.Çünkü Tanrı asıl dalları esirgemediyse, seni de esirgemeyecektir.神既不爱惜原来的枝子，也必不爱惜你。神既不爱惜原来的枝子，也必不爱惜你。For if God spared not the natural branches, take heed lest he also spare not thee.For if God spared not the natural branches, take heed lest he also spare not thee.For if God spared not the natural branches, take heed lest he also spare not you.For if God spared not the natural branches, take heed lest he also spare not you.for if God spared not the natural branches, neither will he spare thee.for if God spared not the natural branches, neither will he spare thee.for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.for if God didn`t spare the natural branches, neither will he spare you.for if God didn`t spare the natural branches, neither will he spare you.if God indeed has not spared the natural branches; lest it might be he spare not thee either.if God indeed has not spared the natural branches; lest it might be he spare not thee either.For if God did not spare the natural branches, neither will he spare you.For if God did not spare the natural branches, neither will he spare you.لانه ان كان الله لم يشفق على الاغصان الطبيعية فلعله لا يشفق عليك ايضا.

22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ⸀ἀποτομία, ἐπὶ δὲ σὲ ⸂χρηστότης θεοῦ⸃, ἐὰν ⸀ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.

Mira, pues, la bondad y la severidad de Dios: la severidad ciertamente en los que cayeron; mas la bondad para contigo, si permanecieres en la bondad; pues de otra manera tú también serás cortado.Mira, pues, la bondad y la severidad de Dios: la severidad ciertamente en los que cayeron; mas la bondad para contigo, si permanecieres en la bondad; pues de otra manera tú también serás cortado.Considère donc la bonté et la sévérité de Dieu: sévérité envers ceux qui sont tombés, et bonté de Dieu envers toi, si tu demeures ferme dans cette bonté; autrement, tu seras aussi retranché.Considère donc la bonté et la sévérité de Dieu: sévérité envers ceux qui sont tombés, et bonté de Dieu envers toi, si tu demeures ferme dans cette bonté; autrement, tu seras aussi retranché.Considera, pois, a bondade e a severidade de Deus: para com os que caíram, severidade; mas para contigo, benignidade, se permaneceres na sua benignidade; de outra maneira também tu serás cortado.Considera, pois, a bondade e a severidade de Deus: para com os que caíram, severidade; mas para contigo, benignidade, se permaneceres na sua benignidade; de outra maneira também tu serás cortado.Итак видишь благость и строгость Божию: строгость к отпадшим, а благость к тебе, если пребудешь в благости [Божией]; иначе и ты будешь отсечен.Итак видишь благость и строгость Божию: строгость к отпадшим, а благость к тебе, если пребудешь в благости [Божией]; иначе и ты будешь отсечен.Darum schau die Güte und den Ernst Gottes: den Ernst an denen, die gefallen sind, die Güte aber an dir, sofern du an der Güte bleibst; sonst wirst du auch abgehauen werden.Darum schau die Güte und den Ernst Gottes: den Ernst an denen, die gefallen sind, die Güte aber an dir, sofern du an der Güte bleibst; sonst wirst du auch abgehauen werden.可見神的恩慈、和嚴厲．向那跌倒的人、是嚴厲的．向你是有恩慈的．只要你長久在他的恩慈裡．不然、你也要被砍下來。可見神的恩慈、和嚴厲．向那跌倒的人、是嚴厲的．向你是有恩慈的．只要你長久在他的恩慈裡．不然、你也要被砍下來。Onun için Tanrının iyiliğini de sertliğini de gör. O, düşenlere karşı serttir; ama Onun iyiliğine bağlı kalırsan, sana iyi davranır. Yoksa sen de kesilip atılırsın!Onun için Tanrının iyiliğini de sertliğini de gör. O, düşenlere karşı serttir; ama Onun iyiliğine bağlı kalırsan, sana iyi davranır. Yoksa sen de kesilip atılırsın!可见神的恩慈和严厉，向那跌倒的人是严厉的，向你是冇恩慈的；只要你长久在他的恩慈里，不然，你也要被砍下来。可见神的恩慈和严厉，向那跌倒的人是严厉的，向你是冇恩慈的；只要你长久在他的恩慈里，不然，你也要被砍下来。Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God`s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God`s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.فهوذا لطف الله وصرامته. اما الصرامة فعلى الذين سقطوا. واما اللطف فلك ان ثبت في اللطف وإلا فانت ايضا ستقطع.

23 κἀκεῖνοι δέ, ἐὰν μὴ ⸀ἐπιμένωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ⸂ἐστιν ὁ θεὸς⸃ πάλιν ἐγκεντρίσαι αὐτούς.

Y aun ellos, si no permanecieren en incredulidad, serán ingeridos; que poderoso es Dios para volverlos á ingerir.Y aun ellos, si no permanecieren en incredulidad, serán ingeridos; que poderoso es Dios para volverlos á ingerir.Eux de même, s'ils ne persistent pas dans l'incrédulité, ils seront entés; car Dieu est puissant pour les enter de nouveau.Eux de même, s'ils ne persistent pas dans l'incrédulité, ils seront entés; car Dieu est puissant pour les enter de nouveau.E também eles, se não permanecerem na incredulidade, serão enxertados; porque poderoso é Deus para os tornar a enxertar.E também eles, se não permanecerem na incredulidade, serão enxertados; porque poderoso é Deus para os tornar a enxertar.Но и те, если не пребудут в неверии, привьются, потому что Бог силен опять привить их.Но и те, если не пребудут в неверии, привьются, потому что Бог силен опять привить их.Und jene, so nicht bleiben in dem Unglauben, werden eingepfropft werden; Gott kann sie wohl wieder einpfropfen.Und jene, so nicht bleiben in dem Unglauben, werden eingepfropft werden; Gott kann sie wohl wieder einpfropfen.而且他們若不是長久不信、仍要被接上．因為神能彀把他們從新接上。而且他們若不是長久不信、仍要被接上．因為神能彀把他們從新接上。İmansızlıkta direnmezlerse, İsrailliler de öz ağaca aşılanacaklar. Çünkü Tanrının onları eski yerlerine aşılamaya gücü vardır.İmansızlıkta direnmezlerse, İsrailliler de öz ağaca aşılanacaklar. Çünkü Tanrının onları eski yerlerine aşılamaya gücü vardır.而且他们若不是长久不信，仍要被接上，因为神能够把他们从新接上。而且他们若不是长久不信，仍要被接上，因为神能够把他们从新接上。And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;They also, if they don`t continue in their unbelief, will be grafted in, for God is able to graft them in again.They also, if they don`t continue in their unbelief, will be grafted in, for God is able to graft them in again.And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.وهم ان لم يثبتوا في عدم الايمان سيطعمون. لان الله قادر ان يطعمهم ايضا.

24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.

Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?Si toi, tu as été coupé de l'olivier naturellement sauvage, et enté contrairement à ta nature sur l'olivier franc, à plus forte raison eux seront-ils entés selon leur nature sur leur propre olivier.Si toi, tu as été coupé de l'olivier naturellement sauvage, et enté contrairement à ta nature sur l'olivier franc, à plus forte raison eux seront-ils entés selon leur nature sur leur propre olivier.Porque, se tu foste cortado do natural zambujeiro e, contra a natureza, enxertado na boa oliveira, quanto mais esses, que são naturais, serão enxertados na sua própria oliveira!Porque, se tu foste cortado do natural zambujeiro e, contra a natureza, enxertado na boa oliveira, quanto mais esses, que são naturais, serão enxertados na sua própria oliveira!Ибо если ты отсечен от дикой по природе маслины и не по природе привился к хорошей маслине, то тем более сии природные привьются к своей маслине.Ибо если ты отсечен от дикой по природе маслины и не по природе привился к хорошей маслине, то тем более сии природные привьются к своей маслине.Denn so du aus dem Ölbaum, der von Natur aus wild war, bist abgehauen und wider die Natur in den guten Ölbaum gepropft, wie viel mehr werden die natürlichen eingepropft in ihren eigenen Ölbaum.Denn so du aus dem Ölbaum, der von Natur aus wild war, bist abgehauen und wider die Natur in den guten Ölbaum gepropft, wie viel mehr werden die natürlichen eingepropft in ihren eigenen Ölbaum.你是從那天生的野橄欖上砍下來的、尚且逆著性得接在好橄欖上、何況這本樹的枝子、要接在本樹上呢。你是從那天生的野橄欖上砍下來的、尚且逆著性得接在好橄欖上、何況這本樹的枝子、要接在本樹上呢。Eğer sen doğal yapısı yabanıl zeytin ağacından kesilip doğaya aykırı olarak cins zeytin ağacına aşılandınsa, asıl dalların öz zeytin ağacına aşılanacakları çok daha kesindir!Eğer sen doğal yapısı yabanıl zeytin ağacından kesilip doğaya aykırı olarak cins zeytin ağacına aşılandınsa, asıl dalların öz zeytin ağacına aşılanacakları çok daha kesindir!你是从那天生的野橄榄上砍下来的，尚且逆着性得接在好橄榄上，何况这本树的枝子，要接在本树上呢！你是从那天生的野橄榄上砍下来的，尚且逆着性得接在好橄榄上，何况这本树的枝子，要接在本树上呢！For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.لانه ان كنت انت قد قطعت من الزيتونة البرية حسب الطبيعة وطعمت بخلاف الطبيعة في زيتونة جيدة فكم بالحري يطعّم هؤلاء الذين هم حسب الطبيعة في زيتونتهم الخاصة

25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ⸀ἦτε ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,

Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles;Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles;Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne vous regardiez point comme sages, c'est qu'une partie d'Israël est tombée dans l'endurcissement, jusqu'à ce que la totalité des païens soit entrée.Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne vous regardiez point comme sages, c'est qu'une partie d'Israël est tombée dans l'endurcissement, jusqu'à ce que la totalité des païens soit entrée.Porque não quero, irmãos, que ignoreis este segredo (para que não presumais de vós mesmos): que o endurecimento veio em parte sobre Israel, até que a plenitude dos gentios haja entrado.Porque não quero, irmãos, que ignoreis este segredo (para que não presumais de vós mesmos): que o endurecimento veio em parte sobre Israel, até que a plenitude dos gentios haja entrado.Ибо не хочу оставить вас, братия, в неведении о тайне сей, – чтобы вы не мечтали о себе, – что ожесточение произошло в Израиле отчасти, [до времени], пока войдет полное [число] язычников;Ибо не хочу оставить вас, братия, в неведении о тайне сей, – чтобы вы не мечтали о себе, – что ожесточение произошло в Израиле отчасти, [до времени], пока войдет полное [число] язычников;Ich will euch nicht verhalten, liebe Brüder, dieses Geheimnis (auf daß ihr nicht stolz seid): Blindheit ist Israel zum Teil widerfahren, so lange, bis die Fülle der Heiden eingegangen seiIch will euch nicht verhalten, liebe Brüder, dieses Geheimnis (auf daß ihr nicht stolz seid): Blindheit ist Israel zum Teil widerfahren, so lange, bis die Fülle der Heiden eingegangen sei弟兄們、我不願意你們不知道這奧秘、（恐怕你們自以為聰明）就是以色列人有幾分是硬心的、等到外邦人的數目添滿了．弟兄們、我不願意你們不知道這奧秘、（恐怕你們自以為聰明）就是以色列人有幾分是硬心的、等到外邦人的數目添滿了．Kardeşler, bilgiçliğe kapılmamanız için şu sırdan habersiz kalmanızı istemem: İsraillilerden bir bölümünün yüreği, öteki uluslardan kurtulacakların sayısı tamamlanıncaya dek duyarsız kalacaktır.Kardeşler, bilgiçliğe kapılmamanız için şu sırdan habersiz kalmanızı istemem: İsraillilerden bir bölümünün yüreği, öteki uluslardan kurtulacakların sayısı tamamlanıncaya dek duyarsız kalacaktır.弟兄们，我不愿意你们不知道这奥秘（恐怕你们自以为聪明），就是以色列人冇几分是硬心的，等到外邦人的数目添满了，弟兄们，我不愿意你们不知道这奥秘（恐怕你们自以为聪明），就是以色列人冇几分是硬心的，等到外邦人的数目添满了，For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;For I don`t desire, brothers, to have you ignorant of this mystery, so that you won`t be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles have come in,For I don`t desire, brothers, to have you ignorant of this mystery, so that you won`t be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles have come in,For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,فاني لست اريد ايها الاخوة ان تجهلوا هذا السر. لئلا تكونوا عند انفسكم حكماء. ان القساوة قد حصلت جزئيا لاسرائيل الى ان يدخل ملؤ الامم

26 καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· καθὼς γέγραπται· Ἥξει ἐκ Σιὼν ὁ ⸀ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ.

Y luego todo Israel será salvo; como está escrito: Vendrá de Sión el Libertador, Que quitará de Jacob la impiedad;Y luego todo Israel será salvo; como está escrito: Vendrá de Sión el Libertador, Que quitará de Jacob la impiedad;Et ainsi tout Israël sera sauvé, selon qu'il est écrit: Le libérateur viendra de Sion, Et il détournera de Jacob les impiétés;Et ainsi tout Israël sera sauvé, selon qu'il est écrit: Le libérateur viendra de Sion, Et il détournera de Jacob les impiétés;E assim todo o Israel será salvo, como está escrito: De Sião virá o Libertador, E desviará de Jacó as impiedades.E assim todo o Israel será salvo, como está escrito: De Sião virá o Libertador, E desviará de Jacó as impiedades.и так весь Израиль спасется, как написано: придет от Сиона Избавитель, и отвратит нечестие от Иакова.и так весь Израиль спасется, как написано: придет от Сиона Избавитель, и отвратит нечестие от Иакова.und also das ganze Israel selig werde, wie geschrieben steht: "Es wird kommen aus Zion, der da erlöse und abwende das gottlose Wesen von Jakob.und also das ganze Israel selig werde, wie geschrieben steht: "Es wird kommen aus Zion, der da erlöse und abwende das gottlose Wesen von Jakob.於是以色列全家都要得救、如經上所記、『必有一位救主、從錫安出來、要消除雅各家的一切罪惡。』於是以色列全家都要得救、如經上所記、『必有一位救主、從錫安出來、要消除雅各家的一切罪惡。』Sonunda bütün İsrail kurtulacaktır. Yazılmış olduğu gibi: ‹‹Kurtarıcı Siyondan gelecek, Yakupun soyundan tanrısızlığı uzaklaştıracak.Sonunda bütün İsrail kurtulacaktır. Yazılmış olduğu gibi: ‹‹Kurtarıcı Siyondan gelecek, Yakupun soyundan tanrısızlığı uzaklaştıracak.于是以色列全家都要得救。如经上所记：必冇一位救主从锡安出来，要消除雅各家的一切罪恶；于是以色列全家都要得救。如经上所记：必冇一位救主从锡安出来，要消除雅各家的一切罪恶；And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";وهكذا سيخلص جميع اسرائيل. كما هو مكتوب سيخرج من صهيون المنقذ ويرد الفجور عن يعقوب.

27 καὶ αὕτη αὐτοῖς ἡ παρ’ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.

Y este es mi pacto con ellos, Cuando quitare su pecados.Y este es mi pacto con ellos, Cuando quitare su pecados.Et ce sera mon alliance avec eux, Lorsque j'ôterai leurs péchés.Et ce sera mon alliance avec eux, Lorsque j'ôterai leurs péchés.E esta será a minha aliança com eles, Quando eu tirar os seus pecados.E esta será a minha aliança com eles, Quando eu tirar os seus pecados.И сей завет им от Меня, когда сниму с них грехи их.И сей завет им от Меня, когда сниму с них грехи их.Und dies ist mein Testament mit ihnen, wenn ich ihre Sünden werde wegnehmen."Und dies ist mein Testament mit ihnen, wenn ich ihre Sünden werde wegnehmen."又說、『我除去他們罪的時候、這就是我與他們所立的約。』又說、『我除去他們罪的時候、這就是我與他們所立的約。』Onların günahlarını kaldıracağım zaman Kendileriyle yapacağım antlaşma budur.››Onların günahlarını kaldıracağım zaman Kendileriyle yapacağım antlaşma budur.››又说：我除去他们罪的时候，这就是我与他们所立的约。又说：我除去他们罪的时候，这就是我与他们所立的约。For this is my covenant unto them, when I shall take away their sins.For this is my covenant unto them, when I shall take away their sins.For this is my covenant to them, when I shall take away their sins.For this is my covenant to them, when I shall take away their sins.And this is my covenant unto them, When I shall take away their sins.And this is my covenant unto them, When I shall take away their sins.and this to them [is] the covenant from Me, when I may take away their sins.`and this to them [is] the covenant from Me, when I may take away their sins.`This is my covenant to them, When I will take away their sins."This is my covenant to them, When I will take away their sins."And this is the covenant from me to them, when I shall have taken away their sins.And this is the covenant from me to them, when I shall have taken away their sins."and this will be my covenant with them when I take away their sins.""and this will be my covenant with them when I take away their sins."وهذا هو العهد من قبلي لهم متى نزعت خطاياهم.

28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι’ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·

Así que, cuanto al evangelio, son enemigos por causa de vosotros: mas cuanto á la elección, son muy amados por causa de los padres.Así que, cuanto al evangelio, son enemigos por causa de vosotros: mas cuanto á la elección, son muy amados por causa de los padres.En ce qui concerne l'Évangile, ils sont ennemis à cause de vous; mais en ce qui concerne l'élection, ils sont aimés à cause de leurs pères.En ce qui concerne l'Évangile, ils sont ennemis à cause de vous; mais en ce qui concerne l'élection, ils sont aimés à cause de leurs pères.Assim que, quanto ao evangelho, são inimigos por causa de vós; mas, quanto à eleição, amados por causa dos pais.Assim que, quanto ao evangelho, são inimigos por causa de vós; mas, quanto à eleição, amados por causa dos pais.В отношении к благовестию, они враги ради вас; а в отношении к избранию, возлюбленные [Божии] ради отцов.В отношении к благовестию, они враги ради вас; а в отношении к избранию, возлюбленные [Божии] ради отцов.Nach dem Evangelium sind sie zwar Feinde um euretwillen; aber nach der Wahl sind sie Geliebte um der Väter willen.Nach dem Evangelium sind sie zwar Feinde um euretwillen; aber nach der Wahl sind sie Geliebte um der Väter willen.就著福音說、他們為你們的緣故是仇敵．就著揀選說、他們為列祖的緣故是蒙愛的。就著福音說、他們為你們的緣故是仇敵．就著揀選說、他們為列祖的緣故是蒙愛的。İsrailliler Müjdeyi reddederek sizin uğrunuza Tanrıya düşman oldular; ama Tanrının seçimine göre, ataları sayesinde sevilmektedirler.İsrailliler Müjdeyi reddederek sizin uğrunuza Tanrıya düşman oldular; ama Tanrının seçimine göre, ataları sayesinde sevilmektedirler.就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father' sakes.As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father' sakes.As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers` sake.As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers` sake.As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers` sake.Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers` sake.As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.من جهة الانجيل هم اعداء من اجلكم. واما من جهة الاختيار فهم احباء من اجل الآباء.

29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.

Porque sin arrepentimiento son las mercedes y la vocación de Dios.Porque sin arrepentimiento son las mercedes y la vocación de Dios.Car Dieu ne se repent pas de ses dons et de son appel.Car Dieu ne se repent pas de ses dons et de son appel.Porque os dons e a vocação de Deus são sem arrependimento.Porque os dons e a vocação de Deus são sem arrependimento.Ибо дары и призвание Божие непреложны.Ибо дары и призвание Божие непреложны.Gottes Gaben und Berufung können ihn nicht gereuen.Gottes Gaben und Berufung können ihn nicht gereuen.因為神的恩賜和選召、是沒有後悔的。因為神的恩賜和選召、是沒有後悔的。Çünkü Tanrının armağanları ve çağrısı geri alınamaz.Çünkü Tanrının armağanları ve çağrısı geri alınamaz.因为神的恩赐和选召是没冇后悔的。因为神的恩赐和选召是没冇后悔的。For the gifts and calling of God are without repentance.For the gifts and calling of God are without repentance.For the gifts and calling of God are without repentance.For the gifts and calling of God are without repentance.For the gifts and the calling of God are not repented of.For the gifts and the calling of God are not repented of.for unrepented of [are] the gifts and the calling of God;for unrepented of [are] the gifts and the calling of God;For the gifts and the calling of God are irrevocable.For the gifts and the calling of God are irrevocable.For the gifts and the calling of God [are] not subject to repentance.For the gifts and the calling of God [are] not subject to repentance.For the gifts and the call of God are irrevocable.For the gifts and the call of God are irrevocable.لان هبات الله ودعوته هي بلا ندامة.

30 ὥσπερ ⸀γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,

Porque como también vosotros en algún tiempo no creísteis á Dios, mas ahora habéis alcanzado misericordia por la incredulidad de ellos;Porque como también vosotros en algún tiempo no creísteis á Dios, mas ahora habéis alcanzado misericordia por la incredulidad de ellos;De même que vous avez autrefois désobéi à Dieu et que par leur désobéissance vous avez maintenant obtenu miséricorde,De même que vous avez autrefois désobéi à Dieu et que par leur désobéissance vous avez maintenant obtenu miséricorde,Porque assim como vós também antigamente fostes desobedientes a Deus, mas agora alcançastes misericórdia pela desobediência deles,Porque assim como vós também antigamente fostes desobedientes a Deus, mas agora alcançastes misericórdia pela desobediência deles,Как и вы некогда были непослушны Богу, а ныне помилованы, по непослушанию их,Как и вы некогда были непослушны Богу, а ныне помилованы, по непослушанию их,Denn gleicherweise wie auch ihr weiland nicht habt geglaubt an Gott, nun aber Barmherzigkeit überkommen habt durch ihren Unglauben,Denn gleicherweise wie auch ihr weiland nicht habt geglaubt an Gott, nun aber Barmherzigkeit überkommen habt durch ihren Unglauben,你們從前不順服神、如今因他們的不順服、你們倒蒙了憐恤．你們從前不順服神、如今因他們的不順服、你們倒蒙了憐恤．Bir zamanlar Tanrının sözünü dinlemeyen sizler şimdi İsraillilerin sözdinlemezliğinin sonucu merhamete kavuştunuz.Bir zamanlar Tanrının sözünü dinlemeyen sizler şimdi İsraillilerin sözdinlemezliğinin sonucu merhamete kavuştunuz.你们从前不顺服神，如今因他们的不顺服，你们倒蒙了怜恤。你们从前不顺服神，如今因他们的不顺服，你们倒蒙了怜恤。For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:For as you in times past have not believed God, yet have now obtained mercy through their unbelief:For as you in times past have not believed God, yet have now obtained mercy through their unbelief:For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,for as ye also once did not believe in God, and now did find kindness by the unbelief of these:for as ye also once did not believe in God, and now did find kindness by the unbelief of these:For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;Just as you were once disobedient to God but now have received mercy because of their disobedience,Just as you were once disobedient to God but now have received mercy because of their disobedience,فانه كما كنتم انتم مرة لا تطيعون الله ولكن الآن رحمتم بعصيان هؤلاء

31 οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ⸀νῦν ἐλεηθῶσιν·

Así también éstos ahora no ha creído, para que, por la misericordia para con vosotros, ellos también alcancen misericordia.Así también éstos ahora no ha creído, para que, por la misericordia para con vosotros, ellos también alcancen misericordia.de même ils ont maintenant désobéi, afin que, par la miséricorde qui vous a été faite, ils obtiennent aussi miséricorde.de même ils ont maintenant désobéi, afin que, par la miséricorde qui vous a été faite, ils obtiennent aussi miséricorde.Assim também estes agora foram desobedientes, para também alcançarem misericórdia pela misericórdia a vós demonstrada.Assim também estes agora foram desobedientes, para também alcançarem misericórdia pela misericórdia a vós demonstrada.так и они теперь непослушны для помилования вас, чтобы и сами они были помилованы.так и они теперь непослушны для помилования вас, чтобы и сами они были помилованы.also haben auch jene jetzt nicht wollen glauben an die Barmherzigkeit, die euch widerfahren ist, auf daß sie auch Barmherzigkeit überkommen.also haben auch jene jetzt nicht wollen glauben an die Barmherzigkeit, die euch widerfahren ist, auf daß sie auch Barmherzigkeit überkommen.這樣、他們也是不順服、叫他們因著施給你們的憐恤、現在也就蒙憐恤。這樣、他們也是不順服、叫他們因著施給你們的憐恤、現在也就蒙憐恤。Bunun gibi, İsrailliler de, sizin kavuştuğunuz merhametle merhamete erişmek için şimdi söz dinlemez oldular.Bunun gibi, İsrailliler de, sizin kavuştuğunuz merhametle merhamete erişmek için şimdi söz dinlemez oldular.这样，他们也是不顺服，叫他们因着施给你们的怜恤，现在也就蒙怜恤。这样，他们也是不顺服，叫他们因着施给你们的怜恤，现在也就蒙怜恤。Even so have these also now not believed, that through your mercy they also may obtain mercy.Even so have these also now not believed, that through your mercy they also may obtain mercy.Even so have these also now not believed, that through your mercy they also may obtain mercy.Even so have these also now not believed, that through your mercy they also may obtain mercy.even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.so also these now did not believe, that in your kindness they also may find kindness;so also these now did not believe, that in your kindness they also may find kindness;even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.هكذا هؤلاء ايضا الآن لم يطيعوا لكي يرحموا هم ايضا برحمتكم.

32 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.

Porque Dios encerró á todos en incredulidad, para tener misericordia de todos.Porque Dios encerró á todos en incredulidad, para tener misericordia de todos.Car Dieu a renfermé tous les hommes dans la désobéissance, pour faire miséricorde à tous.Car Dieu a renfermé tous les hommes dans la désobéissance, pour faire miséricorde à tous.Porque Deus encerrou a todos debaixo da desobediência, para com todos usar de misericórdia.Porque Deus encerrou a todos debaixo da desobediência, para com todos usar de misericórdia.Ибо всех заключил Бог в непослушание, чтобы всех помиловать.Ибо всех заключил Бог в непослушание, чтобы всех помиловать.Denn Gott hat alle beschlossen unter den Unglauben, auf daß er sich aller erbarme.Denn Gott hat alle beschlossen unter den Unglauben, auf daß er sich aller erbarme.因為神將眾人都圈在不順服之中、特意要憐恤眾人。因為神將眾人都圈在不順服之中、特意要憐恤眾人。Çünkü Tanrı, merhametini herkese göstermek için herkesi sözdinlemezliğin tutsağı kıldı.Çünkü Tanrı, merhametini herkese göstermek için herkesi sözdinlemezliğin tutsağı kıldı.因为神将众人都圈在不顺服之中，特意要怜恤众人。因为神将众人都圈在不顺服之中，特意要怜恤众人。For God hath concluded them all in unbelief, that he might have mercy upon all.For God hath concluded them all in unbelief, that he might have mercy upon all.For God has concluded them all in unbelief, that he might have mercy on all.For God has concluded them all in unbelief, that he might have mercy on all.For God hath shut up all unto disobedience, that he might have mercy upon all.For God hath shut up all unto disobedience, that he might have mercy upon all.for God did shut up together the whole to unbelief, that to the whole He might do kindness.for God did shut up together the whole to unbelief, that to the whole He might do kindness.For God has shut up all to disobedience, that he might have mercy on all.For God has shut up all to disobedience, that he might have mercy on all.For God hath shut up together all in unbelief, in order that he might shew mercy to all.For God hath shut up together all in unbelief, in order that he might shew mercy to all.For God has consigned all men to disobedience, that he may have mercy upon all.For God has consigned all men to disobedience, that he may have mercy upon all.لان الله اغلق على الجميع معا في العصيان لكي يرحم الجميع

33 Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ· ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.

Oh profundidad de las riquezas de la sabiduría y de la ciencia de Dios! Cuán incomprensibles son sus juicios, e inescrutables sus caminos!Oh profundidad de las riquezas de la sabiduría y de la ciencia de Dios! Cuán incomprensibles son sus juicios, e inescrutables sus caminos!O profondeur de la richesse, de la sagesse et de la science de Dieu! Que ses jugements sont insondables, et ses voies incompréhensibles! CarO profondeur de la richesse, de la sagesse et de la science de Dieu! Que ses jugements sont insondables, et ses voies incompréhensibles! CarÓ profundidade das riquezas, tanto da sabedoria, como da ciência de Deus! Quão insondáveis são os seus juízos, e quão inescrutáveis os seus caminhos!Ó profundidade das riquezas, tanto da sabedoria, como da ciência de Deus! Quão insondáveis são os seus juízos, e quão inescrutáveis os seus caminhos!О, бездна богатства и премудрости и ведения Божия! Как непостижимы судьбы Его и неисследимы пути Его!О, бездна богатства и премудрости и ведения Божия! Как непостижимы судьбы Его и неисследимы пути Его!O welch eine Tiefe des Reichtums, beides, der Weisheit und Erkenntnis Gottes! Wie gar unbegreiflich sind sein Gerichte und unerforschlich seine Wege!O welch eine Tiefe des Reichtums, beides, der Weisheit und Erkenntnis Gottes! Wie gar unbegreiflich sind sein Gerichte und unerforschlich seine Wege!深哉、神豐富的智慧和知識。他的判斷、何其難測、他的蹤跡何其難尋、深哉、神豐富的智慧和知識。他的判斷、何其難測、他的蹤跡何其難尋、Tanrının zenginliği ne büyük, bilgeliği ve bilgisi ne derindir! Onun yargıları ne denli akıl ermez, yolları ne denli anlaşılmazdır!Tanrının zenginliği ne büyük, bilgeliği ve bilgisi ne derindir! Onun yargıları ne denli akıl ermez, yolları ne denli anlaşılmazdır!深哉，神丰富的智慧和知识！他的判断何其难测！他的踪迹何其难寻！深哉，神丰富的智慧和知识！他的判断何其难测！他的踪迹何其难寻！O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!يا لعمق غنى الله وحكمته وعلمه. ما ابعد احكامه عن الفحص وطرقه عن الاستقصاء.

34 Τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;

Porque ¿quién entendió la mente del Señor? ¿ó quién fué su consejero?Porque ¿quién entendió la mente del Señor? ¿ó quién fué su consejero?Qui a connu la pensée du Seigneur, Ou qui a été son conseiller?Qui a connu la pensée du Seigneur, Ou qui a été son conseiller?Porque, quem compreendeu a mente do Senhor? ou quem foi seu conselheiro?Porque, quem compreendeu a mente do Senhor? ou quem foi seu conselheiro?Ибо кто познал ум Господень? Или кто был советником Ему?Ибо кто познал ум Господень? Или кто был советником Ему?Denn wer hat des HERRN Sinn erkannt, oder wer ist sein Ratgeber gewesen?Denn wer hat des HERRN Sinn erkannt, oder wer ist sein Ratgeber gewesen?誰知道主的心、誰作過他的謀士呢、誰知道主的心、誰作過他的謀士呢、‹‹Rabbin düşüncesini kim bilebildi? Ya da kim Onun öğütçüsü olabildi?››‹‹Rabbin düşüncesini kim bilebildi? Ya da kim Onun öğütçüsü olabildi?››谁知道主的心？谁作过他的谋士呢？谁知道主的心？谁作过他的谋士呢？For who hath known the mind of the Lord? or who hath been his counsellor?For who hath known the mind of the Lord? or who hath been his counsellor?For who has known the mind of the Lord? or who has been his counselor?For who has known the mind of the Lord? or who has been his counselor?For who hath known the mind of the Lord? or who hath been his counsellor?For who hath known the mind of the Lord? or who hath been his counsellor?for who did know the mind of the Lord? or who did become His counsellor?for who did know the mind of the Lord? or who did become His counsellor?"For who has known the mind of the Lord? Or who has been his counselor?""For who has known the mind of the Lord? Or who has been his counselor?"For who has known [the] mind of [the] Lord, or who has been his counsellor?For who has known [the] mind of [the] Lord, or who has been his counsellor?"For who has known the mind of the Lord, or who has been his counselor?""For who has known the mind of the Lord, or who has been his counselor?"لان من عرف فكر الرب او من صار له مشيرا.

35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;

¿O quién le dió á él primero, para que le sea pagado?¿O quién le dió á él primero, para que le sea pagado?Qui lui a donné le premier, pour qu'il ait à recevoir en retour?Qui lui a donné le premier, pour qu'il ait à recevoir en retour?Ou quem lhe deu primeiro a ele, para que lhe seja recompensado?Ou quem lhe deu primeiro a ele, para que lhe seja recompensado?Или кто дал Ему наперед, чтобы Он должен был воздать?Или кто дал Ему наперед, чтобы Он должен был воздать?Oder wer hat ihm etwas zuvor gegeben, daß ihm werde wiedervergolten?Oder wer hat ihm etwas zuvor gegeben, daß ihm werde wiedervergolten?誰是先給了他、使他後來償還呢。誰是先給了他、使他後來償還呢。‹‹Kim Tanrıya bir şey verdi ki, Karşılığını Ondan isteyebilsin?››‹‹Kim Tanrıya bir şey verdi ki, Karşılığını Ondan isteyebilsin?››谁是先给了他，使他后来偿还呢？谁是先给了他，使他后来偿还呢？Or who hath first given to him, and it shall be recompensed unto him again?Or who hath first given to him, and it shall be recompensed unto him again?Or who has first given to him, and it shall be recompensed to him again?Or who has first given to him, and it shall be recompensed to him again?or who hath first given to him, and it shall be recompensed unto him again?or who hath first given to him, and it shall be recompensed unto him again?or who did first give to Him, and it shall be given back to him again?or who did first give to Him, and it shall be given back to him again?"Or who has first given to him, And it will be repaid to him again?""Or who has first given to him, And it will be repaid to him again?"or who has first given to him, and it shall be rendered to him?or who has first given to him, and it shall be rendered to him?"Or who has given a gift to him that he might be repaid?""Or who has given a gift to him that he might be repaid?"او من سبق فاعطاه فيكافأ.

36 ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν.

Porque de él, y por él, y en él, son todas las cosas. A él sea gloria por siglos. Amén.Porque de él, y por él, y en él, son todas las cosas. A él sea gloria por siglos. Amén.C'est de lui, par lui, et pour lui que sont toutes choses. A lui la gloire dans tous les siècles! Amen!C'est de lui, par lui, et pour lui que sont toutes choses. A lui la gloire dans tous les siècles! Amen!Porque dele e por ele, e para ele, são todas as coisas; glória, pois, a ele eternamente. Amém.Porque dele e por ele, e para ele, são todas as coisas; glória, pois, a ele eternamente. Amém.Ибо все из Него, Им и к Нему. Ему слава во веки, аминь.Ибо все из Него, Им и к Нему. Ему слава во веки, аминь.Denn von ihm und durch ihn und zu ihm sind alle Dinge. Ihm sei Ehre in Ewigkeit! Amen.Denn von ihm und durch ihn und zu ihm sind alle Dinge. Ihm sei Ehre in Ewigkeit! Amen.因為萬有都是本於他、倚靠他、歸於他．願榮耀歸給他、直到永遠。阿們。因為萬有都是本於他、倚靠他、歸於他．願榮耀歸給他、直到永遠。阿們。Her şeyin kaynağı O'dur; her şey O'nun aracılığıyla ve O'nun için var oldu. O'na sonsuza dek yücelik olsun! Amin.Her şeyin kaynağı O'dur; her şey O'nun aracılığıyla ve O'nun için var oldu. O'na sonsuza dek yücelik olsun! Amin.因为万冇都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们！因为万冇都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们！For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.For from him and through him and to him are all things. To him be glory for ever. Amen.For from him and through him and to him are all things. To him be glory for ever. Amen.لان منه وبه وله كل الاشياء. له المجد الى الابد. آمين