33 verses
1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
VERDAD digo en Cristo, no miento, dándome testimonio mi conciencia en el Espíritu Santo,VERDAD digo en Cristo, no miento, dándome testimonio mi conciencia en el Espíritu Santo,Je dis la vérité en Christ, je ne mens point, ma conscience m'en rend témoignage par le Saint Esprit:Je dis la vérité en Christ, je ne mens point, ma conscience m'en rend témoignage par le Saint Esprit:EM Cristo digo a verdade, não minto (dando-me testemunho a minha consciência no Espírito Santo):EM Cristo digo a verdade, não minto (dando-me testemunho a minha consciência no Espírito Santo):Истину говорю во Христе, не лгу, свидетельствует мне совесть моя в Духе Святом,Истину говорю во Христе, не лгу, свидетельствует мне совесть моя в Духе Святом,Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,我 在 基 督 裡 說 真 話 、 並 不 謊 言 、 有 我 良 心 被 聖 靈 感 動 、 給 我 作 見 證 ．我 在 基 督 裡 說 真 話 、 並 不 謊 言 、 有 我 良 心 被 聖 靈 感 動 、 給 我 作 見 證 ．Mesihe ait biri olarak gerçeği söylüyorum, yalan söylemiyorum. Vicdanım da söylediklerimi Kutsal Ruh aracılığıyla doğruluyor.Mesihe ait biri olarak gerçeği söylüyorum, yalan söylemiyorum. Vicdanım da söylediklerimi Kutsal Ruh aracılığıyla doğruluyor.我 在 基 督 里 说 真 话 ， 并 不 谎 言 ， 冇 我 良 心 被 圣 灵 感 动 ， 给 我 作 见 證 ；我 在 基 督 里 说 真 话 ， 并 不 谎 言 ， 冇 我 良 心 被 圣 灵 感 动 ， 给 我 作 见 證 ；I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,اقول الصدق في المسيح. لا اكذب وضميري شاهد لي بالروح القدس
2 ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου·
Que tengo gran tristeza y continuo dolor en mi corazón.Que tengo gran tristeza y continuo dolor en mi corazón.J'éprouve une grande tristesse, et j'ai dans le coeur un chagrin continuel.J'éprouve une grande tristesse, et j'ai dans le coeur un chagrin continuel.Que tenho grande tristeza e contínua dor no meu coração.Que tenho grande tristeza e contínua dor no meu coração.что великая для меня печаль и непрестанное мучение сердцу моему:что великая для меня печаль и непрестанное мучение сердцу моему:daß ich große Traurigkeit und Schmerzen ohne Unterlaß in meinem Herzen habe.daß ich große Traurigkeit und Schmerzen ohne Unterlaß in meinem Herzen habe.我 是 大 有 憂 愁 、 心 裡 時 常 傷 痛 。我 是 大 有 憂 愁 、 心 裡 時 常 傷 痛 。Yüreğimde büyük bir keder, dinmeyen bir acı var.Yüreğimde büyük bir keder, dinmeyen bir acı var.我 是 大 冇 忧 愁 ， 心 里 时 常 伤 痛 ；我 是 大 冇 忧 愁 ， 心 里 时 常 伤 痛 ；That I have great heaviness and continual sorrow in my heart.That I have great heaviness and continual sorrow in my heart.That I have great heaviness and continual sorrow in my heart.That I have great heaviness and continual sorrow in my heart.that I have great sorrow and unceasing pain in my heart.that I have great sorrow and unceasing pain in my heart.that I have great grief and unceasing pain in my heart --that I have great grief and unceasing pain in my heart --that I have great sorrow and unceasing pain in my heart.that I have great sorrow and unceasing pain in my heart.that I have great grief and uninterrupted pain in my heart,that I have great grief and uninterrupted pain in my heart,that I have great sorrow and unceasing anguish in my heart.that I have great sorrow and unceasing anguish in my heart.ان لي حزنا عظيما ووجعا في قلبي لا ينقطع.
3 ηὐχόμην γὰρ ⸂ἀνάθεμα εἶναι αὐτὸς ἐγὼ⸃ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne;Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne;Car je voudrais moi-même être anathème et séparé de Christ pour mes frères, mes parents selon la chair,Car je voudrais moi-même être anathème et séparé de Christ pour mes frères, mes parents selon la chair,Porque eu mesmo poderia desejar ser anátema de Cristo, por amor de meus irmãos, que são meus parentes segundo a carne;Porque eu mesmo poderia desejar ser anátema de Cristo, por amor de meus irmãos, que são meus parentes segundo a carne;я желал бы сам быть отлученным от Христа за братьев моих, родных мне по плоти,я желал бы сам быть отлученным от Христа за братьев моих, родных мне по плоти,Ich habe gewünscht, verbannt zu sein von Christo für meine Brüder, die meine Gefreundeten sind nach dem Fleisch;Ich habe gewünscht, verbannt zu sein von Christo für meine Brüder, die meine Gefreundeten sind nach dem Fleisch;為 我 弟 兄 、 我 骨 肉 之 親 、 就 是 自 己 被 咒 詛 、 與 基 督 分 離 、 我 也 願 意 。為 我 弟 兄 、 我 骨 肉 之 親 、 就 是 自 己 被 咒 詛 、 與 基 督 分 離 、 我 也 願 意 。Kardeşlerimin, soydaşlarım olan İsraillilerin yerine ben kendim lanetlenip Mesihten uzaklaştırılmayı dilerdim. Evlatlığa kabul edilenler, Tanrının yüceliğini görenler onlardır. Antlaşmalar, buyrulan Kutsal Yasa, tapınma düzeni, vaatler onlarındır.Kardeşlerimin, soydaşlarım olan İsraillilerin yerine ben kendim lanetlenip Mesihten uzaklaştırılmayı dilerdim. Evlatlığa kabul edilenler, Tanrının yüceliğini görenler onlardır. Antlaşmalar, buyrulan Kutsal Yasa, tapınma düzeni, vaatler onlarındır.为 我 弟 兄 ， 我 骨 肉 之 亲 ， 就 是 自 己 被 咒 诅 ， 与 基 督 分 离 ， 我 也 愿 意 。为 我 弟 兄 ， 我 骨 肉 之 亲 ， 就 是 自 己 被 咒 诅 ， 与 基 督 分 离 ， 我 也 愿 意 。For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:For I could wish that I myself were anathema from Christ for my brethren`s sake, my kinsmen according to the flesh:For I could wish that I myself were anathema from Christ for my brethren`s sake, my kinsmen according to the flesh:for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,For I could wish that I myself were accursed from Christ for my brothers` sake, my relatives according to the flesh,For I could wish that I myself were accursed from Christ for my brothers` sake, my relatives according to the flesh,for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.فاني كنت اود لو اكون انا نفسي محروما من المسيح لاجل اخوتي انسبائي حسب الجسد
4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;qui sont Israélites, à qui appartiennent l'adoption, et la gloire, et les alliances, et la loi, et le culte,qui sont Israélites, à qui appartiennent l'adoption, et la gloire, et les alliances, et la loi, et le culte,Que são israelitas, dos quais é a adoção de filhos, e a glória, e as alianças, e a lei, e o culto, e as promessas;Que são israelitas, dos quais é a adoção de filhos, e a glória, e as alianças, e a lei, e o culto, e as promessas;то есть Израильтян, которым принадлежат усыновление и слава, и заветы, и законоположение, и богослужение, и обетования;то есть Израильтян, которым принадлежат усыновление и слава, и заветы, и законоположение, и богослужение, и обетования;die da sind von Israel, welchen gehört die Kindschaft und die Herrlichkeit und der Bund und das Gesetz und der Gottesdienst und die Verheißungen;die da sind von Israel, welchen gehört die Kindschaft und die Herrlichkeit und der Bund und das Gesetz und der Gottesdienst und die Verheißungen;他 們 是 以 色 列 人 ． 那 兒 子 的 名 分 、 榮 耀 、 諸 約 、 律 法 、 禮 儀 、 應 許 、 都 是 他 們 的 ．他 們 是 以 色 列 人 ． 那 兒 子 的 名 分 、 榮 耀 、 諸 約 、 律 法 、 禮 儀 、 應 許 、 都 是 他 們 的 ．他 们 是 以 色 列 人 ； 那 儿 子 的 名 分 、 荣 耀 、 诸 约 、 律 法 、 礼 仪 、 应 许 都 是 他 们 的 。他 们 是 以 色 列 人 ； 那 儿 子 的 名 分 、 荣 耀 、 诸 约 、 律 法 、 礼 仪 、 应 许 都 是 他 们 的 。Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;الذين هم اسرائيليون ولهم التبني والمجد والعهود والاشتراع والعبادة والمواعيد.
5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.et les promesses, et les patriarches, et de qui est issu, selon la chair, le Christ, qui est au-dessus de toutes choses, Dieu béni éternellement. Amen!et les promesses, et les patriarches, et de qui est issu, selon la chair, le Christ, qui est au-dessus de toutes choses, Dieu béni éternellement. Amen!Dos quais são os pais, e dos quais é Cristo segundo a carne, o qual é sobre todos, Deus bendito eternamente. Amém.Dos quais são os pais, e dos quais é Cristo segundo a carne, o qual é sobre todos, Deus bendito eternamente. Amém.их и отцы, и от них Христос по плоти, сущий над всем Бог, благословенный во веки, аминь.их и отцы, и от них Христос по плоти, сущий над всем Бог, благословенный во веки, аминь.welcher auch sind die Väter, und aus welchen Christus herkommt nach dem Fleisch, der da ist Gott über alles, gelobt in Ewigkeit. Amen.welcher auch sind die Väter, und aus welchen Christus herkommt nach dem Fleisch, der da ist Gott über alles, gelobt in Ewigkeit. Amen.列 祖 就 是 他 們 的 祖 宗 、 按 肉 體 說 、 基 督 也 是 從 他 們 出 來 的 、 他 是 在 萬 有 之 上 、 永 遠 可 稱 頌 的 神 。 阿 們 。列 祖 就 是 他 們 的 祖 宗 、 按 肉 體 說 、 基 督 也 是 從 他 們 出 來 的 、 他 是 在 萬 有 之 上 、 永 遠 可 稱 頌 的 神 。 阿 們 。Büyük atalar onların atalarıdır. Mesih de bedence onlardandır. O her şeyin üzerinde hüküm süren, sonsuza dek övülecek Tanrıdır! Amin.Büyük atalar onların atalarıdır. Mesih de bedence onlardandır. O her şeyin üzerinde hüküm süren, sonsuza dek övülecek Tanrıdır! Amin.列 祖 就 是 他 们 的 祖 宗 ， 按 肉 体 说 ， 基 督 也 是 从 他 们 出 来 的 ， 他 是 在 万 冇 之 上 ， 永 远 可 称 颂 的 神 。 阿 们 ！列 祖 就 是 他 们 的 祖 宗 ， 按 肉 体 说 ， 基 督 也 是 从 他 们 出 来 的 ， 他 是 在 万 冇 之 上 ， 永 远 可 称 颂 的 神 。 阿 们 ！Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.ولهم الآباء ومنهم المسيح حسب الجسد الكائن على الكل الها مباركا الى الابد آمين
6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·
No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;Ce n'est point à dire que la parole de Dieu soit restée sans effet. Car tous ceux qui descendent d'Israël ne sont pas Israël,Ce n'est point à dire que la parole de Dieu soit restée sans effet. Car tous ceux qui descendent d'Israël ne sont pas Israël,Não que a palavra de Deus haja faltado, porque nem todos os que são de Israel são israelitas;Não que a palavra de Deus haja faltado, porque nem todos os que são de Israel são israelitas;Но не то, чтобы слово Божие не сбылось: ибо не все те Израильтяне, которые от Израиля;Но не то, чтобы слово Божие не сбылось: ибо не все те Израильтяне, которые от Израиля;Aber nicht sage ich solches, als ob Gottes Wort darum aus sei. Denn es sind nicht alle Israeliter, die von Israel sind;Aber nicht sage ich solches, als ob Gottes Wort darum aus sei. Denn es sind nicht alle Israeliter, die von Israel sind;這 不 是 說 神 的 話 落 了 空 ． 因 為 從 以 色 列 生 的 、 不 都 是 以 色 列 人 ．這 不 是 說 神 的 話 落 了 空 ． 因 為 從 以 色 列 生 的 、 不 都 是 以 色 列 人 ．Tanrının sözü boşa çıktı demek istemiyorum. Çünkü İsrail soyundan gelenlerin hepsi İsrailli sayılmaz.Tanrının sözü boşa çıktı demek istemiyorum. Çünkü İsrail soyundan gelenlerin hepsi İsrailli sayılmaz.这 不 是 说 神 的 话 落 了 空 。 因 为 从 以 色 列 生 的 不 都 是 以 色 列 人 ，这 不 是 说 神 的 话 落 了 空 。 因 为 从 以 色 列 生 的 不 都 是 以 色 列 人 ，Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,ولكن ليس هكذا حتى ان كلمة الله قد سقطت. لان ليس جميع الذين من اسرائيل هم اسرائيليون.
7 οὐδ’ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ’· Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.
Ni por ser simiente de Abraham, son todos hijos; mas: En Isaac te será llamada simiente.Ni por ser simiente de Abraham, son todos hijos; mas: En Isaac te será llamada simiente.et, pour être la postérité d'Abraham, ils ne sont pas tous ses enfants; mais il est dit: En Isaac sera nommée pour toi une postérité,et, pour être la postérité d'Abraham, ils ne sont pas tous ses enfants; mais il est dit: En Isaac sera nommée pour toi une postérité,Nem por serem descendência de Abraão são todos filhos; mas: Em Isaque será chamada a tua descendência.Nem por serem descendência de Abraão são todos filhos; mas: Em Isaque será chamada a tua descendência.и не все дети Авраама, которые от семени его, но сказано: в Исааке наречется тебе семя.и не все дети Авраама, которые от семени его, но сказано: в Исааке наречется тебе семя.auch nicht alle, die Abrahams Same sind, sind darum auch Kinder. Sondern "in Isaak soll dir der Same genannt sein".auch nicht alle, die Abrahams Same sind, sind darum auch Kinder. Sondern "in Isaak soll dir der Same genannt sein".也 不 因 為 是 亞 伯 拉 罕 的 後 裔 、 就 都 作 他 的 兒 女 ． 惟 獨 『 從 以 撒 生 的 、 纔 要 稱 為 你 的 後 裔 。 』也 不 因 為 是 亞 伯 拉 罕 的 後 裔 、 就 都 作 他 的 兒 女 ． 惟 獨 『 從 以 撒 生 的 、 纔 要 稱 為 你 的 後 裔 。 』İbrahimin soyundan olsalar bile, hepsi onun çocukları değildir. Ama, ‹‹Senin soyun İshakla sürecek›› diye yazılmıştır.İbrahimin soyundan olsalar bile, hepsi onun çocukları değildir. Ama, ‹‹Senin soyun İshakla sürecek›› diye yazılmıştır.也 不 因 为 是 亚 伯 拉 罕 的 后 裔 就 都 作 他 的 儿 女 ； 惟 独 从 以 撒 生 的 纔 要 称 为 你 的 后 裔 。也 不 因 为 是 亚 伯 拉 罕 的 后 裔 就 都 作 他 的 儿 女 ； 惟 独 从 以 撒 生 的 纔 要 称 为 你 的 后 裔 。Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.neither, because they are Abraham`s seed, are they all children: but, In Isaac shall thy seed be called.neither, because they are Abraham`s seed, are they all children: but, In Isaac shall thy seed be called.nor because they are seed of Abraham [are] all children, but -- `in Isaac shall a seed be called to thee;`nor because they are seed of Abraham [are] all children, but -- `in Isaac shall a seed be called to thee;`Neither, because they are Abraham`s seed, are they all children. But, "In Isaac will your seed be called."Neither, because they are Abraham`s seed, are they all children. But, "In Isaac will your seed be called."nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."ولا لانهم من نسل ابراهيم هم جميعا اولاد. بل باسحق يدعى لك نسل.
8 τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·
Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.c'est-à-dire que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont regardés comme la postérité.c'est-à-dire que ce ne sont pas les enfants de la chair qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont regardés comme la postérité.Isto é, não são os filhos da carne que são filhos de Deus, mas os filhos da promessa são contados como descendência.Isto é, não são os filhos da carne que são filhos de Deus, mas os filhos da promessa são contados como descendência.То есть не плотские дети суть дети Божии, но дети обетования признаются за семя.То есть не плотские дети суть дети Божии, но дети обетования признаются за семя.Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.這 就 是 說 、 肉 身 所 生 的 兒 女 、 不 是 神 的 兒 女 ． 惟 獨 那 應 許 的 兒 女 、 纔 算 是 後 裔 。這 就 是 說 、 肉 身 所 生 的 兒 女 、 不 是 神 的 兒 女 ． 惟 獨 那 應 許 的 兒 女 、 纔 算 是 後 裔 。Demek ki Tanrının çocukları olağan yoldan doğan çocuklar değildir; İbrahimin soyu sayılanlar Tanrının vaadi uyarınca doğan çocuklardır.Demek ki Tanrının çocukları olağan yoldan doğan çocuklar değildir; İbrahimin soyu sayılanlar Tanrının vaadi uyarınca doğan çocuklardır.这 就 是 说 ， 肉 身 所 生 的 儿 女 不 是 神 的 儿 女 ， 惟 独 那 应 许 的 儿 女 纔 算 是 后 裔 。这 就 是 说 ， 肉 身 所 生 的 儿 女 不 是 神 的 儿 女 ， 惟 独 那 应 许 的 儿 女 纔 算 是 后 裔 。That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.اي ليس اولاد الجسد هم اولاد الله بل اولاد الموعد يحسبون نسلا.
9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
Porque la palabra de la promesa es esta: Como en este tiempo vendré, y tendrá Sara un hijo.Porque la palabra de la promesa es esta: Como en este tiempo vendré, y tendrá Sara un hijo.Voici, en effet, la parole de la promesse: Je reviendrai à cette même époque, et Sara aura un fils.Voici, en effet, la parole de la promesse: Je reviendrai à cette même époque, et Sara aura un fils.Porque a palavra da promessa é esta: Por este tempo virei, e Sara terá um filho.Porque a palavra da promessa é esta: Por este tempo virei, e Sara terá um filho.А слово обетования таково: в это же время приду, и у Сарры будет сын.А слово обетования таково: в это же время приду, и у Сарры будет сын.Denn dies ist ein Wort der Verheißung, da er spricht: "Um diese Zeit will ich kommen, und Sara soll einen Sohn haben."Denn dies ist ein Wort der Verheißung, da er spricht: "Um diese Zeit will ich kommen, und Sara soll einen Sohn haben."因 為 所 應 許 的 話 是 這 樣 說 、 『 到 明 年 這 時 候 我 要 來 、 撒 拉 必 生 一 個 兒 子 。 』因 為 所 應 許 的 話 是 這 樣 說 、 『 到 明 年 這 時 候 我 要 來 、 撒 拉 必 生 一 個 兒 子 。 』Çünkü vaat şöyleydi: ‹‹Gelecek yıl bu zamanda geleceğim ve Saranın bir oğlu olacak.››Çünkü vaat şöyleydi: ‹‹Gelecek yıl bu zamanda geleceğim ve Saranın bir oğlu olacak.››因 为 所 应 许 的 话 是 这 样 说 ： 到 明 年 这 时 候 我 要 来 ， 撒 拉 必 生 一 个 儿 子 。因 为 所 应 许 的 话 是 这 样 说 ： 到 明 年 这 时 候 我 要 来 ， 撒 拉 必 生 一 个 儿 子 。For this is the word of promise, At this time will I come, and Sara shall have a son.For this is the word of promise, At this time will I come, and Sara shall have a son.For this is the word of promise, At this time will I come, and Sarah shall have a son.For this is the word of promise, At this time will I come, and Sarah shall have a son.For this is a word of promise, According to this season will I come, and Sarah shall have a son.For this is a word of promise, According to this season will I come, and Sarah shall have a son.for the word of promise [is] this; `According to this time I will come, and there shall be to Sarah a son.`for the word of promise [is] this; `According to this time I will come, and there shall be to Sarah a son.`For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.For this is what the promise said, "About this time I will return and Sarah shall have a son."For this is what the promise said, "About this time I will return and Sarah shall have a son."لان كلمة الموعد هي هذه. انا آتي نحو هذا الوقت ويكون لسارة ابن
10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
Y no sólo esto; mas también Rebeca concibiendo de uno, de Isaac nuestro padre,Y no sólo esto; mas también Rebeca concibiendo de uno, de Isaac nuestro padre,Et, de plus, il en fut ainsi de Rébecca, qui conçut du seul Isaac notre père;Et, de plus, il en fut ainsi de Rébecca, qui conçut du seul Isaac notre père;E não somente esta, mas também Rebeca, quando concebeu de um, de Isaque, nosso pai;E não somente esta, mas também Rebeca, quando concebeu de um, de Isaque, nosso pai;И не одно это; но [так было] и с Ревеккою, когда она зачала в одно время [двух сыновей] от Исаака, отца нашего.И не одно это; но [так было] и с Ревеккою, когда она зачала в одно время [двух сыновей] от Исаака, отца нашего.Nicht allein aber ist's mit dem also, sondern auch, da Rebekka von dem einen, unserm Vater Isaak, schwanger ward:Nicht allein aber ist's mit dem also, sondern auch, da Rebekka von dem einen, unserm Vater Isaak, schwanger ward:不 但 如 此 、 還 有 利 百 加 、 既 從 一 個 人 、 就 是 從 我 們 的 祖 宗 以 撒 懷 了 孕 ．不 但 如 此 、 還 有 利 百 加 、 既 從 一 個 人 、 就 是 從 我 們 的 祖 宗 以 撒 懷 了 孕 ．Ayrıca Rebeka bir erkekten, atamız İshaktan ikizlere gebe kalmıştı.Ayrıca Rebeka bir erkekten, atamız İshaktan ikizlere gebe kalmıştı.不 但 如 此 ， 还 冇 利 百 加 ， 既 从 一 个 人 ， 就 是 从 我 们 的 祖 宗 以 撒 怀 了 孕 ，不 但 如 此 ， 还 冇 利 百 加 ， 既 从 一 个 人 ， 就 是 从 我 们 的 祖 宗 以 撒 怀 了 孕 ，And not only this; but when Rebecca also had conceived by one, even by our father Isaac;And not only this; but when Rebecca also had conceived by one, even by our father Isaac;And not only this; but when Rebecca also had conceived by one, even by our father Isaac;And not only this; but when Rebecca also had conceived by one, even by our father Isaac;And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--And not only [so], but also Rebecca, having conceived by one -- Isaac our father --And not only [so], but also Rebecca, having conceived by one -- Isaac our father --Not only so, but Rebecca also conceived by one, by our father Isaac.Not only so, but Rebecca also conceived by one, by our father Isaac.And not only [that], but Rebecca having conceived by one, Isaac our father,And not only [that], but Rebecca having conceived by one, Isaac our father,And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,وليس ذلك فقط بل رفقة ايضا وهي حبلى من واحد وهو اسحق ابونا.
11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ ⸀φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)car, quoique les enfants ne fussent pas encore nés et ils n'eussent fait ni bien ni mal, -afin que le dessein d'élection de Dieu subsistât, sans dépendre des oeuvres, et par la seule volonté de celui qui appelle, -car, quoique les enfants ne fussent pas encore nés et ils n'eussent fait ni bien ni mal, -afin que le dessein d'élection de Dieu subsistât, sans dépendre des oeuvres, et par la seule volonté de celui qui appelle, -Porque, não tendo eles ainda nascido, nem tendo feito bem ou mal (para que o propósito de Deus, segundo a eleição, ficasse firme, não por causa das obras, mas por aquele que chama),Porque, não tendo eles ainda nascido, nem tendo feito bem ou mal (para que o propósito de Deus, segundo a eleição, ficasse firme, não por causa das obras, mas por aquele que chama),Ибо, когда они еще не родились и не сделали ничего доброго или худого (дабы изволение Божие в избрании происходилоИбо, когда они еще не родились и не сделали ничего доброго или худого (дабы изволение Божие в избрании происходилоehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,（ 雙 子 還 沒 有 生 下 來 、 善 惡 還 沒 有 作 出 來 、 只 因 要 顯 明 神 揀 選 人 的 旨 意 、 不 在 乎 人 的 行 為 、 乃 在 乎 召 人 的 主 ）（ 雙 子 還 沒 有 生 下 來 、 善 惡 還 沒 有 作 出 來 、 只 因 要 顯 明 神 揀 選 人 的 旨 意 、 不 在 乎 人 的 行 為 、 乃 在 乎 召 人 的 主 ）Çocuklar henüz doğmamış, iyi ya da kötü bir şey yapmamışken, Tanrı Rebekaya, ‹‹Büyüğü küçüğüne kulluk edecek›› dedi. Öyle ki, Tanrının seçim yapmaktaki amacı yapılan işlere değil, kendi çağrısına dayanarak sürsün.Çocuklar henüz doğmamış, iyi ya da kötü bir şey yapmamışken, Tanrı Rebekaya, ‹‹Büyüğü küçüğüne kulluk edecek›› dedi. Öyle ki, Tanrının seçim yapmaktaki amacı yapılan işlere değil, kendi çağrısına dayanarak sürsün.（ 双 子 还 没 冇 生 下 来 ， 善 恶 还 没 冇 做 出 来 ， 只 因 要 显 明 神 拣 选 人 的 旨 意 ， 不 在 乎 人 的 行 为 ， 乃 在 乎 召 人 的 主 。 ）（ 双 子 还 没 冇 生 下 来 ， 善 恶 还 没 冇 做 出 来 ， 只 因 要 显 明 神 拣 选 人 的 旨 意 ， 不 在 乎 人 的 行 为 ， 乃 在 乎 召 人 的 主 。 ）For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,لانه وهما لم يولدا بعد ولا فعلا خيرا او شرا لكي يثبت قصد الله حسب الاختيار ليس من الاعمال بل من الذي يدعو.
12 οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι·
Le fué dicho que el mayor serviría al menor.Le fué dicho que el mayor serviría al menor.il fut dit à Rébecca: L'aîné sera assujetti au plus jeune; selon qu'il est écrit:il fut dit à Rébecca: L'aîné sera assujetti au plus jeune; selon qu'il est écrit:Foi-lhe dito a ela: O maior servirá o menor.Foi-lhe dito a ela: O maior servirá o menor.не от дел, но от Призывающего), сказано было ей: больший будет в порабощении у меньшего,не от дел, но от Призывающего), сказано было ей: больший будет в порабощении у меньшего,nicht aus Verdienst der Werke, sondern aus Gnade des Berufers, ward zu ihr gesagt: "Der Ältere soll dienstbar werden dem Jüngeren",nicht aus Verdienst der Werke, sondern aus Gnade des Berufers, ward zu ihr gesagt: "Der Ältere soll dienstbar werden dem Jüngeren",神 就 對 利 百 加 說 、 『 將 來 大 的 要 服 事 小 的 。 』神 就 對 利 百 加 說 、 『 將 來 大 的 要 服 事 小 的 。 』神 就 对 利 百 加 说 ： 将 来 大 的 要 服 事 小 的 。神 就 对 利 百 加 说 ： 将 来 大 的 要 服 事 小 的 。It was said unto her, The elder shall serve the younger.It was said unto her, The elder shall serve the younger.It was said to her, The elder shall serve the younger.It was said to her, The elder shall serve the younger.it was said unto her, The elder shall serve the younger.it was said unto her, The elder shall serve the younger.`The greater shall serve the less;``The greater shall serve the less;`it was said to her, "The elder will serve the younger."it was said to her, "The elder will serve the younger."it was said to her, The greater shall serve the less:it was said to her, The greater shall serve the less:she was told, "The elder will serve the younger."she was told, "The elder will serve the younger."قيل لها ان الكبير يستعبد للصغير.
13 ⸀καθὼς γέγραπται· Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
Como está escrito: A Jacob amé, mas á Esaú aborrecí.Como está escrito: A Jacob amé, mas á Esaú aborrecí.J'ai aimé Jacob Et j'ai haï Ésaü.J'ai aimé Jacob Et j'ai haï Ésaü.Como está escrito: Amei a Jacó, e odiei a Esaú.Como está escrito: Amei a Jacó, e odiei a Esaú.как и написано: Иакова Я возлюбил, а Исава возненавидел.как и написано: Иакова Я возлюбил, а Исава возненавидел.wie denn geschrieben steht: "Jakob habe ich geliebt, aber Esau habe ich gehaßt."wie denn geschrieben steht: "Jakob habe ich geliebt, aber Esau habe ich gehaßt."正 如 經 上 所 記 、 『 雅 各 是 我 所 愛 的 、 以 掃 是 我 所 惡 的 。 』正 如 經 上 所 記 、 『 雅 各 是 我 所 愛 的 、 以 掃 是 我 所 惡 的 。 』Yazılmış olduğu gibi, ‹‹Yakupu sevdim, Esavdan ise nefret ettim.››Yazılmış olduğu gibi, ‹‹Yakupu sevdim, Esavdan ise nefret ettim.››正 如 经 上 所 记 ： 雅 各 是 我 所 爱 的 ； 以 扫 是 我 所 恶 的 。正 如 经 上 所 记 ： 雅 各 是 我 所 爱 的 ； 以 扫 是 我 所 恶 的 。As it is written, Jacob have I loved, but Esau have I hated.As it is written, Jacob have I loved, but Esau have I hated.As it is written, Jacob have I loved, but Esau have I hated.As it is written, Jacob have I loved, but Esau have I hated.Even as it is written, Jacob I loved, but Esau I hated.Even as it is written, Jacob I loved, but Esau I hated.according as it hath been written, `Jacob I did love, and Esau I did hate.`according as it hath been written, `Jacob I did love, and Esau I did hate.`Even as it is written, "Jacob I loved, but Esau I hated."Even as it is written, "Jacob I loved, but Esau I hated."according as it is written, I have loved Jacob, and I have hated Esau.according as it is written, I have loved Jacob, and I have hated Esau.As it is written, "Jacob I loved, but Esau I hated."As it is written, "Jacob I loved, but Esau I hated."كما هو مكتوب احببت يعقوب وابغضت عيسو
14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο·
¿Pues qué diremos? ¿Que hay injusticia en Dios? En ninguna manera.¿Pues qué diremos? ¿Que hay injusticia en Dios? En ninguna manera.Que dirons-nous donc? Y a-t-il en Dieu de l'injustice? Loin de là!Que dirons-nous donc? Y a-t-il en Dieu de l'injustice? Loin de là!Que diremos pois? que há injustiça da parte de Deus? De maneira nenhuma.Que diremos pois? que há injustiça da parte de Deus? De maneira nenhuma.Что же скажем? Неужели неправда у Бога? Никак.Что же скажем? Неужели неправда у Бога? Никак.Was wollen wir denn hier sagen? Ist denn Gott ungerecht? Das sei ferne!Was wollen wir denn hier sagen? Ist denn Gott ungerecht? Das sei ferne!這 樣 、 我 們 可 說 甚 麼 呢 ． 難 道 神 有 甚 麼 不 公 平 麼 ． 斷 乎 沒 有 。這 樣 、 我 們 可 說 甚 麼 呢 ． 難 道 神 有 甚 麼 不 公 平 麼 ． 斷 乎 沒 有 。Öyleyse ne diyelim? Tanrı adaletsizlik mi ediyor? Kesinlikle hayır!Öyleyse ne diyelim? Tanrı adaletsizlik mi ediyor? Kesinlikle hayır!这 样 ， 我 们 可 说 甚 么 呢 ？ 难 道 神 冇 甚 么 不 公 平 么 ？ 断 乎 没 冇 ！这 样 ， 我 们 可 说 甚 么 呢 ？ 难 道 神 冇 甚 么 不 公 平 么 ？ 断 乎 没 冇 ！What shall we say then? Is there unrighteousness with God? God forbid.What shall we say then? Is there unrighteousness with God? God forbid.What shall we say then? Is there unrighteousness with God? God forbid.What shall we say then? Is there unrighteousness with God? God forbid.What shall we say then? Is there unrighteousness with God? God forbid.What shall we say then? Is there unrighteousness with God? God forbid.What, then, shall we say? unrighteousness [is] with God? let it not be!What, then, shall we say? unrighteousness [is] with God? let it not be!What will we say then? Is there unrighteousness with God? Certainly not!What will we say then? Is there unrighteousness with God? Certainly not!What shall we say then? [Is there] unrighteousness with God? Far be the thought.What shall we say then? [Is there] unrighteousness with God? Far be the thought.What shall we say then? Is there injustice on God's part? By no means!What shall we say then? Is there injustice on God's part? By no means!فماذا نقول. ألعل عند الله ظلما. حاشا.
15 τῷ ⸂Μωϋσεῖ γὰρ⸃ λέγει· Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.
Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.Car il dit à Moïse: Je ferai miséricorde à qui je fais miséricorde, et j'aurai compassion de qui j'ai compassion.Car il dit à Moïse: Je ferai miséricorde à qui je fais miséricorde, et j'aurai compassion de qui j'ai compassion.Pois diz a Moisés: Compadecer-me-ei de quem me compadecer, e terei misericórdia de quem eu tiver misericórdia.Pois diz a Moisés: Compadecer-me-ei de quem me compadecer, e terei misericórdia de quem eu tiver misericórdia.Ибо Он говорит Моисею: кого миловать, помилую; кого жалеть, пожалею.Ибо Он говорит Моисею: кого миловать, помилую; кого жалеть, пожалею.Denn er spricht zu Mose: "Welchem ich gnädig bin, dem bin ich gnädig; und welches ich mich erbarme, des erbarme ich mich."Denn er spricht zu Mose: "Welchem ich gnädig bin, dem bin ich gnädig; und welches ich mich erbarme, des erbarme ich mich."因 他 對 摩 西 說 、 『 我 要 憐 憫 誰 、 就 憐 憫 誰 、 要 恩 待 誰 、 就 恩 待 誰 。 』因 他 對 摩 西 說 、 『 我 要 憐 憫 誰 、 就 憐 憫 誰 、 要 恩 待 誰 、 就 恩 待 誰 。 』Çünkü Musaya şöyle diyor: ‹‹Merhamet ettiğime merhamet edeceğim, Acıdığıma acıyacağım.››Çünkü Musaya şöyle diyor: ‹‹Merhamet ettiğime merhamet edeceğim, Acıdığıma acıyacağım.››因 他 对 摩 西 说 ： 我 要 怜 悯 谁 就 怜 悯 谁 ， 要 恩 待 谁 就 恩 待 谁 。因 他 对 摩 西 说 ： 我 要 怜 悯 谁 就 怜 悯 谁 ， 要 恩 待 谁 就 恩 待 谁 。For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;`for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;`For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."لانه يقول لموسى اني ارحم من ارحم واتراءف على من اتراءف.
16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.Ainsi donc, cela ne dépend ni de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.Ainsi donc, cela ne dépend ni de celui qui veut, ni de celui qui court, mais de Dieu qui fait miséricorde.Assim, pois, isto não depende do que quer, nem do que corre, mas de Deus, que se compadece.Assim, pois, isto não depende do que quer, nem do que corre, mas de Deus, que se compadece.Итак [помилование зависит] не от желающего и не от подвизающегося, но от Бога милующего.Итак [помилование зависит] не от желающего и не от подвизающегося, но от Бога милующего.So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.據 此 看 來 、 這 不 在 乎 那 定 意 的 、 也 不 在 乎 那 奔 跑 的 、 只 在 乎 發 憐 憫 的 神 。據 此 看 來 、 這 不 在 乎 那 定 意 的 、 也 不 在 乎 那 奔 跑 的 、 只 在 乎 發 憐 憫 的 神 。Demek ki bu, insanın isteğine ya da çabasına değil, Tanrının merhametine bağlıdır.Demek ki bu, insanın isteğine ya da çabasına değil, Tanrının merhametine bağlıdır.据 此 看 来 ， 这 不 在 乎 那 定 意 的 ， 也 不 在 乎 那 奔 跑 的 ， 只 在 乎 发 怜 悯 的 神 。据 此 看 来 ， 这 不 在 乎 那 定 意 的 ， 也 不 在 乎 那 奔 跑 的 ， 只 在 乎 发 怜 悯 的 神 。So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.So then it is not of him that wills, nor of him that runs, but of God that shows mercy.So then it is not of him that wills, nor of him that runs, but of God that shows mercy.So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:So then it is not of him who wills, nor of him who runs, but of God who has mercy.So then it is not of him who wills, nor of him who runs, but of God who has mercy.So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.So it depends not upon man's will or exertion, but upon God's mercy.So it depends not upon man's will or exertion, but upon God's mercy.فاذا ليس لمن يشاء ولا لمن يسعى بل للّه الذي يرحم.
17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra.Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra.Car l'Écriture dit à Pharaon: Je t'ai suscité à dessein pour montrer en toi ma puissance, et afin que mon nom soit publié par toute la terre.Car l'Écriture dit à Pharaon: Je t'ai suscité à dessein pour montrer en toi ma puissance, et afin que mon nom soit publié par toute la terre.Porque diz a Escritura a Faraó: Para isto mesmo te levantei; para em ti mostrar o meu poder, e para que o meu nome seja anunciado em toda a terra.Porque diz a Escritura a Faraó: Para isto mesmo te levantei; para em ti mostrar o meu poder, e para que o meu nome seja anunciado em toda a terra.Ибо Писание говорит фараону: для того самого Я и поставил тебя, чтобы показать над тобою силу Мою и чтобы проповедано было имя Мое по всей земле.Ибо Писание говорит фараону: для того самого Я и поставил тебя, чтобы показать над тобою силу Мою и чтобы проповедано было имя Мое по всей земле.Denn die Schrift sagt zum Pharao: "Ebendarum habe ich dich erweckt, daß ich an dir meine Macht erzeige, auf daß mein Name verkündigt werde in allen Landen."Denn die Schrift sagt zum Pharao: "Ebendarum habe ich dich erweckt, daß ich an dir meine Macht erzeige, auf daß mein Name verkündigt werde in allen Landen."因 為 經 上 有 話 向 法 老 說 、 『 我 將 你 興 起 來 、 特 要 在 你 身 上 彰 顯 我 的 權 能 、 並 要 使 我 的 名 傳 遍 天 下 。 』因 為 經 上 有 話 向 法 老 說 、 『 我 將 你 興 起 來 、 特 要 在 你 身 上 彰 顯 我 的 權 能 、 並 要 使 我 的 名 傳 遍 天 下 。 』Tanrı Kutsal Yazıda firavuna şöyle diyor: ‹‹Gücümü senin aracılığınla göstermek Ve adımı bütün dünyada duyurmak için Seni yükselttim.››Tanrı Kutsal Yazıda firavuna şöyle diyor: ‹‹Gücümü senin aracılığınla göstermek Ve adımı bütün dünyada duyurmak için Seni yükselttim.››因 为 经 上 冇 话 向 法 老 说 ： 我 将 你 兴 起 来 ， 特 要 在 你 身 上 彰 显 我 的 权 能 ， 并 要 使 我 的 名 传 遍 天 下 。因 为 经 上 冇 话 向 法 老 说 ： 我 将 你 兴 起 来 ， 特 要 在 你 身 上 彰 显 我 的 权 能 ， 并 要 使 我 的 名 传 遍 天 下 。For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.For the scripture said to Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.For the scripture said to Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;`for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;`For the scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."For the scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."لانه يقول الكتاب لفرعون اني لهذا بعينه اقمتك لكي اظهر فيك قوتي ولكي ينادى باسمي في كل الارض.
18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
De manera que del que quiere tiene misericordia; y al que quiere, endurece.De manera que del que quiere tiene misericordia; y al que quiere, endurece.Ainsi, il fait miséricorde à qui il veut, et il endurcit qui il veut.Ainsi, il fait miséricorde à qui il veut, et il endurcit qui il veut.Logo, pois, compadece-se de quem quer, e endurece a quem quer.Logo, pois, compadece-se de quem quer, e endurece a quem quer.Итак, кого хочет, милует; а кого хочет, ожесточает.Итак, кого хочет, милует; а кого хочет, ожесточает.So erbarmt er sich nun, welches er will, und verstockt, welchen er will.So erbarmt er sich nun, welches er will, und verstockt, welchen er will.如 此 看 來 、 神 要 憐 憫 誰 、 就 憐 憫 誰 、 要 叫 誰 剛 硬 、 就 叫 誰 剛 硬 。如 此 看 來 、 神 要 憐 憫 誰 、 就 憐 憫 誰 、 要 叫 誰 剛 硬 、 就 叫 誰 剛 硬 。Demek ki Tanrı dilediğine merhamet eder, dilediğinin yüreğini nasırlaştırır.Demek ki Tanrı dilediğine merhamet eder, dilediğinin yüreğini nasırlaştırır.如 此 看 来 ， 神 要 怜 悯 谁 就 怜 悯 谁 ， 要 叫 谁 刚 硬 就 叫 谁 刚 硬 。如 此 看 来 ， 神 要 怜 悯 谁 就 怜 悯 谁 ， 要 叫 谁 刚 硬 就 叫 谁 刚 硬 。Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.Therefore has he mercy on whom he will have mercy, and whom he will he hardens.Therefore has he mercy on whom he will have mercy, and whom he will he hardens.So then he hath mercy on whom he will, and whom he will be hardeneth.So then he hath mercy on whom he will, and whom he will be hardeneth.so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.So then, he has mercy on whom he desires, and he hardens whom he desires.So then, he has mercy on whom he desires, and he hardens whom he desires.So then, to whom he will he shews mercy, and whom he will he hardens.So then, to whom he will he shews mercy, and whom he will he hardens.So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.فاذا هو يرحم من يشاء ويقسي من يشاء.
19 Ἐρεῖς ⸂μοι οὖν⸃· Τί ⸀οὖν ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;
Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?Tu me diras: Pourquoi blâme-t-il encore? Car qui est-ce qui résiste à sa volonté?Tu me diras: Pourquoi blâme-t-il encore? Car qui est-ce qui résiste à sa volonté?Dir-me-ás então: Por que se queixa ele ainda? Porquanto, quem tem resistido à sua vontade?Dir-me-ás então: Por que se queixa ele ainda? Porquanto, quem tem resistido à sua vontade?Ты скажешь мне: "за что же еще обвиняет? Ибо кто противостанет воле Его?"Ты скажешь мне: "за что же еще обвиняет? Ибо кто противостанет воле Его?"So sagst du zu mir: Was beschuldigt er uns denn? Wer kann seinem Willen widerstehen?So sagst du zu mir: Was beschuldigt er uns denn? Wer kann seinem Willen widerstehen?這 樣 、 你 必 對 我 說 、 他 為 甚 麼 還 指 責 人 呢 ． 有 誰 抗 拒 他 的 旨 意 呢 。這 樣 、 你 必 對 我 說 、 他 為 甚 麼 還 指 責 人 呢 ． 有 誰 抗 拒 他 的 旨 意 呢 。Şimdi bana, ‹‹Öyleyse Tanrı insanı neden hâlâ suçlu buluyor? Onun isteğine kim karşı durabilir?›› diyeceksin.Şimdi bana, ‹‹Öyleyse Tanrı insanı neden hâlâ suçlu buluyor? Onun isteğine kim karşı durabilir?›› diyeceksin.这 样 ， 你 必 对 我 说 ： 他 为 甚 么 还 指 责 人 呢 ？ 冇 谁 抗 拒 他 的 旨 意 呢 ？这 样 ， 你 必 对 我 说 ： 他 为 甚 么 还 指 责 人 呢 ？ 冇 谁 抗 拒 他 的 旨 意 呢 ？Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?You will say then to me, Why does he yet find fault? For who has resisted his will?You will say then to me, Why does he yet find fault? For who has resisted his will?Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?`Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?`You will say then to me, "Why does he still find fault? For who withstands his will?"You will say then to me, "Why does he still find fault? For who withstands his will?"Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?You will say to me then, "Why does he still find fault? For who can resist his will?"You will say to me then, "Why does he still find fault? For who can resist his will?"فستقول لي لماذا يلوم بعد. لان من يقاوم مشيئته.
20 ⸂ὦ ἄνθρωπε, μενοῦνγε⸃ σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως;
Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?O homme, toi plutôt, qui es-tu pour contester avec Dieu? Le vase d'argile dira-t-il à celui qui l'a formé: Pourquoi m'as-tu fait ainsi?O homme, toi plutôt, qui es-tu pour contester avec Dieu? Le vase d'argile dira-t-il à celui qui l'a formé: Pourquoi m'as-tu fait ainsi?Mas, ó homem, quem és tu, que a Deus replicas? Porventura a coisa formada dirá ao que a formou: Por que me fizeste assim?Mas, ó homem, quem és tu, que a Deus replicas? Porventura a coisa formada dirá ao que a formou: Por que me fizeste assim?А ты кто, человек, что споришь с Богом? Изделие скажет ли сделавшему его: "зачем ты меня так сделал?"А ты кто, человек, что споришь с Богом? Изделие скажет ли сделавшему его: "зачем ты меня так сделал?"Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?你 這 個 人 哪 、 你 是 誰 、 竟 敢 向 神 強 嘴 呢 ． 受 造 之 物 豈 能 對 造 他 的 說 、 你 為 甚 麼 這 樣 造 我 呢 。你 這 個 人 哪 、 你 是 誰 、 竟 敢 向 神 強 嘴 呢 ． 受 造 之 物 豈 能 對 造 他 的 說 、 你 為 甚 麼 這 樣 造 我 呢 。Ama, ey insan, sen kimsin ki Tanrıya karşılık veriyorsun? ‹‹Kendisine biçim verilen, biçim verene, ‹Beni niçin böyle yaptın› der mi?››Ama, ey insan, sen kimsin ki Tanrıya karşılık veriyorsun? ‹‹Kendisine biçim verilen, biçim verene, ‹Beni niçin böyle yaptın› der mi?››你 这 个 人 哪 ， 你 是 谁 ， 竟 敢 向 神 强 嘴 呢 ？ 受 造 之 物 岂 能 对 造 他 的 说 ： 你 为 甚 么 这 样 造 我 呢 ？你 这 个 人 哪 ， 你 是 谁 ， 竟 敢 向 神 强 嘴 呢 ？ 受 造 之 物 岂 能 对 造 他 的 说 ： 你 为 甚 么 这 样 造 我 呢 ？Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?But no, man, who are you who replies against God? Will the thing formed ask him who formed it, "Why did you make me like this?"But no, man, who are you who replies against God? Will the thing formed ask him who formed it, "Why did you make me like this?"Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"بل من انت ايها الانسان الذي تجاوب الله. ألعل الجبلة تقول لجابلها لماذا صنعتني هكذا.
21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?Le potier n'est-il pas maître de l'argile, pour faire avec la même masse un vase d'honneur et un vase d'un usage vil?Le potier n'est-il pas maître de l'argile, pour faire avec la même masse un vase d'honneur et un vase d'un usage vil?Ou não tem o oleiro poder sobre o barro, para da mesma massa fazer um vaso para honra e outro para desonra?Ou não tem o oleiro poder sobre o barro, para da mesma massa fazer um vaso para honra e outro para desonra?Не властен ли горшечник над глиною, чтобы из той же смеси сделать один сосуд для почетного [употребления], а другой для низкого?Не властен ли горшечник над глиною, чтобы из той же смеси сделать один сосуд для почетного [употребления], а другой для низкого?Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?狺 匠 難 道 沒 有 權 柄 、 從 一 團 泥 裡 拿 一 塊 作 成 貴 重 的 器 皿 、 又 拿 一 塊 作 成 卑 賤 的 器 皿 麼 。狺 匠 難 道 沒 有 權 柄 、 從 一 團 泥 裡 拿 一 塊 作 成 貴 重 的 器 皿 、 又 拿 一 塊 作 成 卑 賤 的 器 皿 麼 。Ya da çömlekçinin aynı kil yığınından bir kabı onurlu iş için, ötekini bayağı iş için yapmaya hakkı yok mu?Ya da çömlekçinin aynı kil yığınından bir kabı onurlu iş için, ötekini bayağı iş için yapmaya hakkı yok mu?窑 匠 难 道 没 冇 权 柄 从 一 团 泥 里 拿 一 块 做 成 贵 重 的 器 皿 ， 又 拿 一 块 做 成 卑 贱 的 器 皿 么 ？窑 匠 难 道 没 冇 权 柄 从 一 团 泥 里 拿 一 块 做 成 贵 重 的 器 皿 ， 又 拿 一 块 做 成 卑 贱 的 器 皿 么 ？Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?Has not the potter power over the clay, of the same lump to make one vessel to honor, and another to dishonor?Has not the potter power over the clay, of the same lump to make one vessel to honor, and another to dishonor?Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?Or hasn`t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?Or hasn`t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?ام ليس للخزاف سلطان على الطين ان يصنع من كتلة واحدة اناء للكرامة وآخر للهوان.
22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,Et que dire, si Dieu, voulant montrer sa colère et faire connaître sa puissance, a supporté avec une grande patience des vases de colère formés pour la perdition,Et que dire, si Dieu, voulant montrer sa colère et faire connaître sa puissance, a supporté avec une grande patience des vases de colère formés pour la perdition,E que direis se Deus, querendo mostrar a sua ira, e dar a conhecer o seu poder, suportou com muita paciência os vasos da ira, preparados para a perdição;E que direis se Deus, querendo mostrar a sua ira, e dar a conhecer o seu poder, suportou com muita paciência os vasos da ira, preparados para a perdição;Что же, если Бог, желая показать гнев и явить могущество Свое, с великим долготерпением щадил сосуды гнева, готовые к погибели,Что же, если Бог, желая показать гнев и явить могущество Свое, с великим долготерпением щадил сосуды гнева, готовые к погибели,Derhalben, da Gott wollte Zorn erzeigen und kundtun seine Macht, hat er mit großer Geduld getragen die Gefäße des Zorns, die da zugerichtet sind zur Verdammnis;Derhalben, da Gott wollte Zorn erzeigen und kundtun seine Macht, hat er mit großer Geduld getragen die Gefäße des Zorns, die da zugerichtet sind zur Verdammnis;倘 若 神 要 顯 明 他 的 忿 怒 、 彰 顯 他 的 權 能 、 就 多 多 忍 耐 寬 容 那 可 怒 豫 備 遭 毀 滅 的 器 皿 ．倘 若 神 要 顯 明 他 的 忿 怒 、 彰 顯 他 的 權 能 、 就 多 多 忍 耐 寬 容 那 可 怒 豫 備 遭 毀 滅 的 器 皿 ．Eğer Tanrı gazabını göstermek ve gücünü tanıtmak isterken, gazabına hedef olup mahvolmaya hazırlananlara büyük sabırla katlandıysa, ne diyelim?Eğer Tanrı gazabını göstermek ve gücünü tanıtmak isterken, gazabına hedef olup mahvolmaya hazırlananlara büyük sabırla katlandıysa, ne diyelim?倘 若 神 要 显 明 他 的 忿 怒 ， 彰 显 他 的 权 能 ， 就 多 多 忍 耐 宽 容 那 可 怒 预 备 遭 毁 灭 的 器 皿 ，倘 若 神 要 显 明 他 的 忿 怒 ， 彰 显 他 的 权 能 ， 就 多 多 忍 耐 宽 容 那 可 怒 预 备 遭 毁 灭 的 器 皿 ，What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,فماذا ان كان الله وهو يريد ان يظهر غضبه ويبيّن قوته احتمل باناة كثيرة آنية غضب مهيأة للهلاك.
23 ⸀καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;et s'il a voulu faire connaître la richesse de sa gloire envers des vases de miséricorde qu'il a d'avance préparés pour la gloire?et s'il a voulu faire connaître la richesse de sa gloire envers des vases de miséricorde qu'il a d'avance préparés pour la gloire?Para que também desse a conhecer as riquezas da sua glória nos vasos de misericórdia, que para glória já dantes preparou,Para que também desse a conhecer as riquezas da sua glória nos vasos de misericórdia, que para glória já dantes preparou,дабы вместе явить богатство славы Своей над сосудами милосердия, которые Он приготовил к славе,дабы вместе явить богатство славы Своей над сосудами милосердия, которые Он приготовил к славе,auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,又 要 將 他 豐 盛 的 榮 耀 、 彰 顯 在 那 蒙 憐 憫 早 豫 備 得 榮 耀 的 器 皿 上 ．又 要 將 他 豐 盛 的 榮 耀 、 彰 顯 在 那 蒙 憐 憫 早 豫 備 得 榮 耀 的 器 皿 上 ．Yüceltmek üzere önceden hazırlayıp merhamet ettiklerine yüceliğinin zenginliğini göstermek için bunu yaptıysa, ne diyelim?Yüceltmek üzere önceden hazırlayıp merhamet ettiklerine yüceliğinin zenginliğini göstermek için bunu yaptıysa, ne diyelim?又 要 将 他 丰 盛 的 荣 耀 彰 显 在 那 蒙 怜 悯 早 预 备 得 荣 耀 的 器 皿 上 。又 要 将 他 丰 盛 的 荣 耀 彰 显 在 那 蒙 怜 悯 早 预 备 得 荣 耀 的 器 皿 上 。And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,ولكي يبيّن غنى مجده على آنية رحمة قد سبق فاعدّها للمجد.
24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;—
Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles?Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles?Ainsi nous a-t-il appelés, non seulement d'entre les Juifs, mais encore d'entre les païens,Ainsi nous a-t-il appelés, non seulement d'entre les Juifs, mais encore d'entre les païens,Os quais somos nós, a quem também chamou, não só dentre os judeus, mas também dentre os gentios?Os quais somos nós, a quem também chamou, não só dentre os judeus, mas também dentre os gentios?над нами, которых Он призвал не только из Иудеев, но и из язычников?над нами, которых Он призвал не только из Иудеев, но и из язычников?welche er berufen hat, nämlich uns, nicht allein aus den Juden sondern auch aus den Heiden.welche er berufen hat, nämlich uns, nicht allein aus den Juden sondern auch aus den Heiden.這 器 皿 就 是 我 們 被 神 所 召 的 、 不 但 是 從 猶 太 人 中 、 也 是 從 外 邦 人 中 、 這 有 甚 麼 不 可 呢 。這 器 皿 就 是 我 們 被 神 所 召 的 、 不 但 是 從 猶 太 人 中 、 也 是 從 外 邦 人 中 、 這 有 甚 麼 不 可 呢 。Yalnız Yahudiler arasından değil, öteki uluslar arasından da çağırdığı bu insanlar biziz.Yalnız Yahudiler arasından değil, öteki uluslar arasından da çağırdığı bu insanlar biziz.这 器 皿 就 是 我 们 被 神 所 召 的 ， 不 但 是 从 犹 太 人 中 ， 也 是 从 外 邦 人 中 。 这 冇 甚 么 不 可 呢 ？这 器 皿 就 是 我 们 被 神 所 召 的 ， 不 但 是 从 犹 太 人 中 ， 也 是 从 外 邦 人 中 。 这 冇 甚 么 不 可 呢 ？Even us, whom he hath called, not of the Jews only, but also of the Gentiles?Even us, whom he hath called, not of the Jews only, but also of the Gentiles?Even us, whom he has called, not of the Jews only, but also of the Gentiles?Even us, whom he has called, not of the Jews only, but also of the Gentiles?[even] us, whom he also called, not from the Jews only, but also from the Gentiles?[even] us, whom he also called, not from the Jews only, but also from the Gentiles?not only out of Jews, but also out of nations,not only out of Jews, but also out of nations,us, whom he also called, not from the Jews only, but also from the Gentiles?us, whom he also called, not from the Jews only, but also from the Gentiles?us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?even us whom he has called, not from the Jews only but also from the Gentiles?even us whom he has called, not from the Jews only but also from the Gentiles?التي ايضا دعانا نحن اياها ليس من اليهود فقط بل من الامم ايضا
25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· Καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; Y á la no amada, amada.Como también en Oseas dice: Llamaré al que no era mi pueblo, pueblo mío; Y á la no amada, amada.selon qu'il le dit dans Osée: J'appellerai mon peuple celui qui n'était pas mon peuple, et bien-aimée celle qui n'était pas la bien-aimée;selon qu'il le dit dans Osée: J'appellerai mon peuple celui qui n'était pas mon peuple, et bien-aimée celle qui n'était pas la bien-aimée;Como também diz em Oséias: Chamarei meu povo ao que não era meu povo; E amada à que não era amada.Como também diz em Oséias: Chamarei meu povo ao que não era meu povo; E amada à que não era amada.Как и у Осии говорит: не Мой народ назову Моим народом, и не возлюбленную – возлюбленною.Как и у Осии говорит: не Мой народ назову Моим народом, и не возлюбленную – возлюбленною.Wie er denn auch durch Hosea spricht: "Ich will das mein Volk heißen, daß nicht mein Volk war, und meine Liebe, die nicht meine Liebe war."Wie er denn auch durch Hosea spricht: "Ich will das mein Volk heißen, daß nicht mein Volk war, und meine Liebe, die nicht meine Liebe war."就 像 神 在 何 西 阿 書 上 說 、 『 那 本 來 不 是 我 子 民 的 、 我 要 稱 為 我 的 子 民 ． 本 來 不 是 蒙 愛 的 、 我 要 稱 為 蒙 愛 的 。就 像 神 在 何 西 阿 書 上 說 、 『 那 本 來 不 是 我 子 民 的 、 我 要 稱 為 我 的 子 民 ． 本 來 不 是 蒙 愛 的 、 我 要 稱 為 蒙 愛 的 。Tanrı Hoşea Kitabında şöyle diyor: ‹‹Halkım olmayana halkım, Sevgili olmayana sevgili diyeceğim.››Tanrı Hoşea Kitabında şöyle diyor: ‹‹Halkım olmayana halkım, Sevgili olmayana sevgili diyeceğim.››就 象 神 在 何 西 阿 书 上 说 ： 那 本 来 不 是 我 子 民 的 ， 我 要 称 为 我 的 子 民 ； 本 来 不 是 蒙 爱 的 ， 我 要 称 为 蒙 爱 的 。就 象 神 在 何 西 阿 书 上 说 ： 那 本 来 不 是 我 子 民 的 ， 我 要 称 为 我 的 子 民 ； 本 来 不 是 蒙 爱 的 ， 我 要 称 为 蒙 爱 的 。As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.As he said also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.As he said also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.as also in Hosea He saith, `I will call what [is] not My people -- My people; and her not beloved -- Beloved,as also in Hosea He saith, `I will call what [is] not My people -- My people; and her not beloved -- Beloved,As he says also in Hosea, "I will call them `my people,` which were not my people; And her `beloved,` who was not beloved."As he says also in Hosea, "I will call them `my people,` which were not my people; And her `beloved,` who was not beloved."As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'"As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'"كما يقول في هوشع ايضا سادعو الذي ليس شعبي شعبي والتي ليست محبوبة محبوبة.
26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη ⸀αὐτοῖς· Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: Allí serán llamados hijos del Dios viviente.Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío: Allí serán llamados hijos del Dios viviente.et là où on leur disait: Vous n'êtes pas mon peuple! ils seront appelés fils du Dieu vivant.et là où on leur disait: Vous n'êtes pas mon peuple! ils seront appelés fils du Dieu vivant.E sucederá que no lugar em que lhes foi dito: Vós não sois meu povo; Aí serão chamados filhos do Deus vivo.E sucederá que no lugar em que lhes foi dito: Vós não sois meu povo; Aí serão chamados filhos do Deus vivo.И на том месте, где сказано им: вы не Мой народ, там названы будут сынами Бога живаго.И на том месте, где сказано им: вы не Мой народ, там названы будут сынами Бога живаго."Und soll geschehen: An dem Ort, da zu ihnen gesagt ward: 'Ihr seid nicht mein Volk', sollen sie Kinder des lebendigen Gottes genannt werden.""Und soll geschehen: An dem Ort, da zu ihnen gesagt ward: 'Ihr seid nicht mein Volk', sollen sie Kinder des lebendigen Gottes genannt werden."從 前 在 甚 麼 地 方 對 他 們 說 、 你 們 不 是 我 的 子 民 、 將 來 就 在 那 裡 稱 他 們 為 永 生 神 的 兒 子 。 』從 前 在 甚 麼 地 方 對 他 們 說 、 你 們 不 是 我 的 子 民 、 將 來 就 在 那 裡 稱 他 們 為 永 生 神 的 兒 子 。 』‹‹Kendilerine, ‹Siz halkım değilsiniz› denilen yerde, Yaşayan Tanrının çocukları diye adlandırılacaklar.››‹‹Kendilerine, ‹Siz halkım değilsiniz› denilen yerde, Yaşayan Tanrının çocukları diye adlandırılacaklar.››从 前 在 甚 么 地 方 对 他 们 说 ： 你 们 不 是 我 的 子 民 ， 将 来 就 在 那 里 称 他 们 为 永 生 神 的 儿 子 。从 前 在 甚 么 地 方 对 他 们 说 ： 你 们 不 是 我 的 子 民 ， 将 来 就 在 那 里 称 他 们 为 永 生 神 的 儿 子 。And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.And it shall come to pass, that in the place where it was said to them, You are not my people; there shall they be called the children of the living God.And it shall come to pass, that in the place where it was said to them, You are not my people; there shall they be called the children of the living God.And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.`and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.`"It will be that in the place where it was said to them, `You are not my people,` There will they be called `sons of the living God.`""It will be that in the place where it was said to them, `You are not my people,` There will they be called `sons of the living God.`"And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God."And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'""And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"ويكون في الموضع الذي قيل لهم فيه لستم شعبي انه هناك يدعون ابناء الله الحي.
27 Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ⸀ὑπόλειμμα σωθήσεται·
También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:Ésaïe, de son côté, s'écrie au sujet d'Israël: Quand le nombre des fils d'Israël serait comme le sable de la mer, Un reste seulement sera sauvé.Ésaïe, de son côté, s'écrie au sujet d'Israël: Quand le nombre des fils d'Israël serait comme le sable de la mer, Un reste seulement sera sauvé.Também Isaías clama acerca de Israel: Ainda que o número dos filhos de Israel seja como a areia do mar, o remanescente é que será salvo.Também Isaías clama acerca de Israel: Ainda que o número dos filhos de Israel seja como a areia do mar, o remanescente é que será salvo.А Исаия провозглашает об Израиле: хотя бы сыны Израилевы были числом, как песок морской, [только] остаток спасется;А Исаия провозглашает об Израиле: хотя бы сыны Израилевы были числом, как песок морской, [только] остаток спасется;Jesaja aber schreit für Israel: "Wenn die Zahl der Kinder Israel würde sein wie der Sand am Meer, so wird doch nur der Überrest selig werden;Jesaja aber schreit für Israel: "Wenn die Zahl der Kinder Israel würde sein wie der Sand am Meer, so wird doch nur der Überrest selig werden;以 賽 亞 指 著 以 色 列 人 喊 著 說 、 『 以 色 列 人 雖 多 如 海 沙 、 得 救 的 不 過 是 剩 下 的 餘 數 ．以 賽 亞 指 著 以 色 列 人 喊 著 說 、 『 以 色 列 人 雖 多 如 海 沙 、 得 救 的 不 過 是 剩 下 的 餘 數 ．Yeşaya, İsrail için şöyle sesleniyor: ‹‹İsrailoğullarının sayısı Denizin kumu kadar çok olsa da, Ancak pek azı kurtulacak.Yeşaya, İsrail için şöyle sesleniyor: ‹‹İsrailoğullarının sayısı Denizin kumu kadar çok olsa da, Ancak pek azı kurtulacak.以 赛 亚 指 着 以 色 列 人 喊 着 说 ： 以 色 列 人 虽 多 如 海 沙 ， 得 救 的 不 过 是 剩 下 的 余 数 ；以 赛 亚 指 着 以 色 列 人 喊 着 说 ： 以 色 列 人 虽 多 如 海 沙 ， 得 救 的 不 过 是 剩 下 的 余 数 ；Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;واشعياء يصرخ من جهة اسرائيل وان كان عدد بني اسرائيل كرمل البحر فالبقية ستخلص.
28 λόγον γὰρ συντελῶν καὶ ⸀συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.Car le Seigneur exécutera pleinement et promptement sur la terre ce qu'il a résolu.Car le Seigneur exécutera pleinement et promptement sur la terre ce qu'il a résolu.Porque ele completará a obra e abreviá-la-á em justiça; porque o Senhor fará breve a obra sobre a terra.Porque ele completará a obra e abreviá-la-á em justiça; porque o Senhor fará breve a obra sobre a terra.ибо дело оканчивает и скоро решит по правде, дело решительное совершит Господь на земле.ибо дело оканчивает и скоро решит по правде, дело решительное совершит Господь на земле.denn es wird ein Verderben und Steuern geschehen zur Gerechtigkeit, und der HERR wird das Steuern tun auf Erden."denn es wird ein Verderben und Steuern geschehen zur Gerechtigkeit, und der HERR wird das Steuern tun auf Erden."因 為 主 要 在 世 上 施 行 他 的 話 、 叫 他 的 話 都 成 全 、 速 速 的 完 結 。 』因 為 主 要 在 世 上 施 行 他 的 話 、 叫 他 的 話 都 成 全 、 速 速 的 完 結 。 』Çünkü Rab yeryüzündeki yargılama işini Tez yapıp bitirecek.››Çünkü Rab yeryüzündeki yargılama işini Tez yapıp bitirecek.››因 为 主 要 在 世 上 施 行 他 的 话 ， 叫 他 的 话 都 成 全 ， 速 速 的 完 结 。因 为 主 要 在 世 上 施 行 他 的 话 ， 叫 他 的 话 都 成 全 ， 速 速 的 完 结 。For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.For he will finish the work, and cut it short in righteousness: because a short work will the Lord make on the earth.For he will finish the work, and cut it short in righteousness: because a short work will the Lord make on the earth.for the Lord will execute [his] word upon the earth, finishing it and cutting it short.for the Lord will execute [his] word upon the earth, finishing it and cutting it short.for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.for the Lord will execute his sentence upon the earth with rigor and dispatch."for the Lord will execute his sentence upon the earth with rigor and dispatch."لانه متمم امر وقاض بالبر. لان الرب يصنع امرا مقضيا به على الارض.
29 καὶ καθὼς προείρηκεν Ἠσαΐας· Εἰ μὴ κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
Y como antes dijo Isaías: Si el Señor de los ejércitos no nos hubiera dejado simiente, Como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes.Y como antes dijo Isaías: Si el Señor de los ejércitos no nos hubiera dejado simiente, Como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes.Et, comme Ésaïe l'avait dit auparavant: Si le Seigneur des armées Ne nous eût laissé une postérité, Nous serions devenus comme Sodome, Nous aurions été semblables à Gomorrhe.Et, comme Ésaïe l'avait dit auparavant: Si le Seigneur des armées Ne nous eût laissé une postérité, Nous serions devenus comme Sodome, Nous aurions été semblables à Gomorrhe.E como antes disse Isaías: Se o Senhor dos Exércitos nos não deixara descendência, Teríamos nos tornado como Sodoma, e teríamos sido feitos como Gomorra.E como antes disse Isaías: Se o Senhor dos Exércitos nos não deixara descendência, Teríamos nos tornado como Sodoma, e teríamos sido feitos como Gomorra.И, как предсказал Исаия: если бы Господь Саваоф не оставил нам семени, то мы сделались бы, как Содом, и были бы подобны Гоморре.И, как предсказал Исаия: если бы Господь Саваоф не оставил нам семени, то мы сделались бы, как Содом, и были бы подобны Гоморре.Und wie Jesaja zuvorsagte: "Wenn uns nicht der HERR Zebaoth hätte lassen Samen übrig bleiben, so wären wir wie Sodom und Gomorra."Und wie Jesaja zuvorsagte: "Wenn uns nicht der HERR Zebaoth hätte lassen Samen übrig bleiben, so wären wir wie Sodom und Gomorra."又 如 以 賽 亞 先 前 說 過 、 『 若 不 是 萬 軍 之 主 給 我 們 存 留 餘 種 、 我 們 早 已 像 所 多 瑪 、 蛾 摩 拉 的 樣 子 了 。 』又 如 以 賽 亞 先 前 說 過 、 『 若 不 是 萬 軍 之 主 給 我 們 存 留 餘 種 、 我 們 早 已 像 所 多 瑪 、 蛾 摩 拉 的 樣 子 了 。 』Yeşayanın önceden dediği gibi: ‹‹Her Şeye Egemen Rab Soyumuzu sürdürecek birkaç kişiyi Sağ bırakmamış olsaydı, Sodom gibi olur, Gomoraya benzerdik.››Yeşayanın önceden dediği gibi: ‹‹Her Şeye Egemen Rab Soyumuzu sürdürecek birkaç kişiyi Sağ bırakmamış olsaydı, Sodom gibi olur, Gomoraya benzerdik.››又 如 以 赛 亚 先 前 说 过 ： 若 不 是 万 军 之 主 给 我 们 存 留 余 种 ， 我 们 早 已 象 所 多 玛 ， 蛾 摩 拉 的 样 子 了 。又 如 以 赛 亚 先 前 说 过 ： 若 不 是 万 军 之 主 给 我 们 存 留 余 种 ， 我 们 早 已 象 所 多 玛 ， 蛾 摩 拉 的 样 子 了 。And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like to Gomorrha.And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like to Gomorrha.And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.`and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.`As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah."As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah."And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."وكما سبق اشعياء فقال لولا ان رب الجنود ابقى لنا نسلا لصرنا مثل سدوم وشابهنا عمورة
30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·
¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe;¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe;Que dirons-nous donc? Les païens, qui ne cherchaient pas la justice, ont obtenu la justice, la justice qui vient de la foi,Que dirons-nous donc? Les païens, qui ne cherchaient pas la justice, ont obtenu la justice, la justice qui vient de la foi,Que diremos pois? Que os gentios, que não buscavam a justiça, alcançaram a justiça? Sim, mas a justiça que é pela fé.Que diremos pois? Que os gentios, que não buscavam a justiça, alcançaram a justiça? Sim, mas a justiça que é pela fé.Что же скажем? Язычники, не искавшие праведности, получили праведность, праведность от веры.Что же скажем? Язычники, не искавшие праведности, получили праведность, праведность от веры.Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt.Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt.這 樣 、 我 們 可 說 甚 麼 呢 ． 那 本 來 不 追 求 義 的 外 邦 人 、 反 得 了 義 、 就 是 因 信 而 得 的 義 ．這 樣 、 我 們 可 說 甚 麼 呢 ． 那 本 來 不 追 求 義 的 外 邦 人 、 反 得 了 義 、 就 是 因 信 而 得 的 義 ．Öyleyse ne diyelim? Aklanma peşinde olmayan uluslar aklanmaya, imandan gelen aklanmaya kavuştular.Öyleyse ne diyelim? Aklanma peşinde olmayan uluslar aklanmaya, imandan gelen aklanmaya kavuştular.这 样 ， 我 们 可 说 甚 么 呢 ？ 那 本 来 不 追 求 义 的 外 邦 人 反 得 了 义 ， 就 是 因 信 而 得 的 义 。这 样 ， 我 们 可 说 甚 么 呢 ？ 那 本 来 不 追 求 义 的 外 邦 人 反 得 了 义 ， 就 是 因 信 而 得 的 义 。What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,What will we say then? That the Gentiles, who didn`t follow after righteousness, attained to righteousness, even the righteousness which is of faith;What will we say then? That the Gentiles, who didn`t follow after righteousness, attained to righteousness, even the righteousness which is of faith;What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;فماذا نقول. ان الامم الذين لم يسعوا في اثر البر ادركوا البر. البر الذي بالايمان.
31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς ⸀νόμον οὐκ ἔφθασεν.
Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.tandis qu'Israël, qui cherchait une loi de justice, n'est pas parvenu à cette loi.tandis qu'Israël, qui cherchait une loi de justice, n'est pas parvenu à cette loi.Mas Israel, que buscava a lei da justiça, não chegou à lei da justiça.Mas Israel, que buscava a lei da justiça, não chegou à lei da justiça.А Израиль, искавший закона праведности, не достиг до закона праведности.А Израиль, искавший закона праведности, не достиг до закона праведности.Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht.Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht.但 以 色 列 人 追 求 律 法 的 義 、 反 得 不 著 律 法 的 義 。但 以 色 列 人 追 求 律 法 的 義 、 反 得 不 著 律 法 的 義 。Aklanmak için Yasanın ardından giden İsrail ise Yasayı yerine getiremedi.Aklanmak için Yasanın ardından giden İsrail ise Yasayı yerine getiremedi.但 以 色 列 人 追 求 律 法 的 义 ， 反 得 不 着 律 法 的 义 。但 以 色 列 人 追 求 律 法 的 义 ， 反 得 不 着 律 法 的 义 。But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.but Israel, following after a law of righteousness, did not arrive at [that] law.but Israel, following after a law of righteousness, did not arrive at [that] law.and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;but Israel, following after a law of righteousness, didn`t arrive at the law of righteousness.but Israel, following after a law of righteousness, didn`t arrive at the law of righteousness.But Israel, pursuing after a law of righteousness, has not attained to [that] law.But Israel, pursuing after a law of righteousness, has not attained to [that] law.but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.ولكن اسرائيل وهو يسعى في اثر ناموس البر لم يدرك ناموس البر.
32 διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ’ ὡς ἐξ ⸀ἔργων· ⸀προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,
¿Por qué? Porque la seguían no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo,¿Por qué? Porque la seguían no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo,Pourquoi? Parce qu'Israël l'a cherchée, non par la foi, mais comme provenant des oeuvres. Ils se sont heurtés contre la pierre d'achoppement,Pourquoi? Parce qu'Israël l'a cherchée, non par la foi, mais comme provenant des oeuvres. Ils se sont heurtés contre la pierre d'achoppement,Por quê? Porque não foi pela fé, mas como que pelas obras da lei; tropeçaram na pedra de tropeço;Por quê? Porque não foi pela fé, mas como que pelas obras da lei; tropeçaram na pedra de tropeço;Почему? потому что [искали] не в вере, а в делах закона. Ибо преткнулись о камень преткновения,Почему? потому что [искали] не в вере, а в делах закона. Ибо преткнулись о камень преткновения,Warum das? Darum daß sie es nicht aus dem Glauben, sondern aus den Werken des Gesetzes suchen. Denn sie haben sich gestoßen an den Stein des Anlaufens,Warum das? Darum daß sie es nicht aus dem Glauben, sondern aus den Werken des Gesetzes suchen. Denn sie haben sich gestoßen an den Stein des Anlaufens,這 是 甚 麼 緣 故 呢 ． 是 因 為 他 們 不 憑 著 信 心 求 、 只 憑 著 行 為 求 ． 他 們 正 跌 在 那 絆 腳 石 上 ．這 是 甚 麼 緣 故 呢 ． 是 因 為 他 們 不 憑 著 信 心 求 、 只 憑 著 行 為 求 ． 他 們 正 跌 在 那 絆 腳 石 上 ．Neden? Çünkü imanla değil, iyi işlerle olurmuş gibi aklanmaya çalıştılar ve ‹‹sürçme taşı››nda sürçtüler.Neden? Çünkü imanla değil, iyi işlerle olurmuş gibi aklanmaya çalıştılar ve ‹‹sürçme taşı››nda sürçtüler.这 是 甚 么 缘 故 呢 ？ 是 因 为 他 们 不 凭 着 信 心 求 ， 只 凭 着 行 为 求 ， 他 们 正 跌 在 那 绊 脚 石 上 。这 是 甚 么 缘 故 呢 ？ 是 因 为 他 们 不 凭 着 信 心 求 ， 只 凭 着 行 为 求 ， 他 们 正 跌 在 那 绊 脚 石 上 。Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,Why? Because they didn`t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;Why? Because they didn`t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,لماذا. لانه فعل ذلك ليس بالايمان بل كانه باعمال الناموس. فانهم اصطدموا بحجر الصدمة
33 καθὼς γέγραπται· Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, ⸀καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
Como está escrito: He aquí pongo en Sión piedra de tropiezo, y piedra de caída; Y aquel que creyere en ella, no será avergonzado.Como está escrito: He aquí pongo en Sión piedra de tropiezo, y piedra de caída; Y aquel que creyere en ella, no será avergonzado.selon qu'il est écrit: Voici, je mets en Sion une pierre d'achoppement Et un rocher de scandale, Et celui qui croit en lui ne sera point confus.selon qu'il est écrit: Voici, je mets en Sion une pierre d'achoppement Et un rocher de scandale, Et celui qui croit en lui ne sera point confus.Como está escrito: Eis que eu ponho em Sião uma pedra de tropeço, e uma rocha de escândalo; E todo aquele que crer nela não será confundido.Como está escrito: Eis que eu ponho em Sião uma pedra de tropeço, e uma rocha de escândalo; E todo aquele que crer nela não será confundido.как написано: вот, полагаю в Сионе камень преткновения и камень соблазна; но всякий, верующий в Него, не постыдится.как написано: вот, полагаю в Сионе камень преткновения и камень соблазна; но всякий, верующий в Него, не постыдится.wie geschrieben steht: "Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubt, der soll nicht zu Schanden werden."wie geschrieben steht: "Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubt, der soll nicht zu Schanden werden."就 如 經 上 所 記 、 『 我 在 錫 安 放 一 塊 絆 腳 的 石 頭 、 跌 人 的 磐 石 ． 信 靠 他 的 人 必 不 至 於 羞 愧 。 』就 如 經 上 所 記 、 『 我 在 錫 安 放 一 塊 絆 腳 的 石 頭 、 跌 人 的 磐 石 ． 信 靠 他 的 人 必 不 至 於 羞 愧 。 』Yazılmış olduğu gibi: ‹‹İşte, Siyon'a bir sürçme taşı, Bir tökezleme kayası koyuyorum. O'na iman eden utandırılmayacak.››Yazılmış olduğu gibi: ‹‹İşte, Siyon'a bir sürçme taşı, Bir tökezleme kayası koyuyorum. O'na iman eden utandırılmayacak.››就 如 经 上 所 记 ： 我 在 锡 安 放 一 块 绊 脚 的 石 头 ， 跌 人 的 磐 石 ； 信 靠 他 的 人 必 不 至 于 羞 愧 。就 如 经 上 所 记 ： 我 在 锡 安 放 一 块 绊 脚 的 石 头 ， 跌 人 的 磐 石 ； 信 靠 他 的 人 必 不 至 于 羞 愧 。As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.`according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.`even as it is written, "Behold, I lay in Zion a stone of stumbling and a rock of offense. And no one who believes in him will be put to shame."even as it is written, "Behold, I lay in Zion a stone of stumbling and a rock of offense. And no one who believes in him will be put to shame."according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."كما هو مكتوب ها انا اضع في صهيون حجر صدمة وصخرة عثرة وكل من يؤمن به لا يخزى
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