39 verses
1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ ⸀Ἰησοῦ·
AHORA pues, ninguna condenación hay para los que están en Cristo Jesús, los que no andan conforme á la carne, mas conforme al espíritu.AHORA pues, ninguna condenación hay para los que están en Cristo Jesús, los que no andan conforme á la carne, mas conforme al espíritu.Il n'y a donc maintenant aucune condamnation pour ceux qui sont en Jésus Christ.Il n'y a donc maintenant aucune condamnation pour ceux qui sont en Jésus Christ.PORTANTO, agora nenhuma condenação há para os que estão em Cristo Jesus, que não andam segundo a carne, mas segundo o Espírito.PORTANTO, agora nenhuma condenação há para os que estão em Cristo Jesus, que não andam segundo a carne, mas segundo o Espírito.Итак нет ныне никакого осуждения тем, которые во Христе Иисусе живут не по плоти, но по духу,Итак нет ныне никакого осуждения тем, которые во Христе Иисусе живут не по плоти, но по духу,So ist nun nichts Verdammliches an denen, die in Christo Jesu sind, die nicht nach dem Fleisch wandeln, sondern nach dem Geist.So ist nun nichts Verdammliches an denen, die in Christo Jesu sind, die nicht nach dem Fleisch wandeln, sondern nach dem Geist.如 今 那 些 在 基 督 耶 穌 裡 的 、 就 不 定 罪 了 。如 今 那 些 在 基 督 耶 穌 裡 的 、 就 不 定 罪 了 。Böylece Mesih İsaya ait olanlara artık hiçbir mahkûmiyet yoktur.Böylece Mesih İsaya ait olanlara artık hiçbir mahkûmiyet yoktur.如 今 ， 那 些 在 基 督 耶 稣 里 的 就 不 定 罪 了 。如 今 ， 那 些 在 基 督 耶 稣 里 的 就 不 定 罪 了 。There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.There is therefore now no condemnation to them that are in Christ Jesus.There is therefore now no condemnation to them that are in Christ Jesus.There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;There is therefore now no condemnation to those who are in Christ Jesus, who don`t walk according to the flesh, but according to the Spirit.There is therefore now no condemnation to those who are in Christ Jesus, who don`t walk according to the flesh, but according to the Spirit.[There is] then now no condemnation to those in Christ Jesus.[There is] then now no condemnation to those in Christ Jesus.There is therefore now no condemnation for those who are in Christ Jesus.There is therefore now no condemnation for those who are in Christ Jesus.اذا لا شيء من الدينونة الآن على الذين هم في المسيح يسوع السالكين ليس حسب الجسد بل حسب الروح.
2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν ⸀σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
Porque la ley del Espíritu de vida en Cristo Jesús me ha librado de la ley del pecado y de la muerte.Porque la ley del Espíritu de vida en Cristo Jesús me ha librado de la ley del pecado y de la muerte.En effet, la loi de l'esprit de vie en Jésus Christ m'a affranchi de la loi du péché et de la mort.En effet, la loi de l'esprit de vie en Jésus Christ m'a affranchi de la loi du péché et de la mort.Porque a lei do Espírito de vida, em Cristo Jesus, me livrou da lei do pecado e da morte.Porque a lei do Espírito de vida, em Cristo Jesus, me livrou da lei do pecado e da morte.потому что закон духа жизни во Христе Иисусе освободил меня от закона греха и смерти.потому что закон духа жизни во Христе Иисусе освободил меня от закона греха и смерти.Denn das Gesetz des Geistes, der da lebendig macht in Christo Jesu, hat mich frei gemacht von dem Gesetz der Sünde und des Todes.Denn das Gesetz des Geistes, der da lebendig macht in Christo Jesu, hat mich frei gemacht von dem Gesetz der Sünde und des Todes.因 為 賜 生 命 聖 靈 的 律 、 在 基 督 耶 穌 裡 釋 放 了 我 、 使 我 脫 離 罪 和 死 的 律 了 。因 為 賜 生 命 聖 靈 的 律 、 在 基 督 耶 穌 裡 釋 放 了 我 、 使 我 脫 離 罪 和 死 的 律 了 。Çünkü yaşam veren Ruhun yasası, Mesih İsa sayesinde beni günahın ve ölümün yasasından özgür kıldı.Çünkü yaşam veren Ruhun yasası, Mesih İsa sayesinde beni günahın ve ölümün yasasından özgür kıldı.因 为 赐 生 命 圣 灵 的 律 ， 在 基 督 耶 稣 里 释 放 了 我 ， 使 我 脱 离 罪 和 死 的 律 了 。因 为 赐 生 命 圣 灵 的 律 ， 在 基 督 耶 稣 里 释 放 了 我 ， 使 我 脱 离 罪 和 死 的 律 了 。For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.لان ناموس روح الحياة في المسيح يسوع قد اعتقني من ناموس الخطية والموت.
3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne;Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne;Car-chose impossible à la loi, parce que la chair la rendait sans force, -Dieu a condamné le péché dans la chair, en envoyant, à cause du péché, son propre Fils dans une chair semblable à celle du péché,Car-chose impossible à la loi, parce que la chair la rendait sans force, -Dieu a condamné le péché dans la chair, en envoyant, à cause du péché, son propre Fils dans une chair semblable à celle du péché,Porquanto o que era impossível à lei, visto como estava enferma pela carne, Deus, enviando o seu Filho em semelhança da carne do pecado, pelo pecado condenou o pecado na carne;Porquanto o que era impossível à lei, visto como estava enferma pela carne, Deus, enviando o seu Filho em semelhança da carne do pecado, pelo pecado condenou o pecado na carne;Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной [в жертву] за грех и осудил грех во плоти,Как закон, ослабленный плотию, был бессилен, то Бог послал Сына Своего в подобии плоти греховной [в жертву] за грех и осудил грех во плоти,Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch,Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch,律 法 既 因 肉 體 軟 弱 、 有 所 不 能 行 的 、 神 就 差 遣 自 己 的 兒 子 、 成 為 罪 身 的 形 狀 、 作 了 贖 罪 祭 、 在 肉 體 中 定 了 罪 案 ．律 法 既 因 肉 體 軟 弱 、 有 所 不 能 行 的 、 神 就 差 遣 自 己 的 兒 子 、 成 為 罪 身 的 形 狀 、 作 了 贖 罪 祭 、 在 肉 體 中 定 了 罪 案 ．İnsan benliğinden ötürü güçsüz olan Kutsal Yasanın yapamadığını Tanrı yaptı. Öz Oğlunu günahlı insan benzerliğinde günah sunusu olarak gönderip günahı insan benliğinde yargıladı.İnsan benliğinden ötürü güçsüz olan Kutsal Yasanın yapamadığını Tanrı yaptı. Öz Oğlunu günahlı insan benzerliğinde günah sunusu olarak gönderip günahı insan benliğinde yargıladı.律 法 既 因 肉 体 软 弱 ， 冇 所 不 能 行 的 ， 神 就 差 遣 自 己 的 儿 子 ， 成 为 罪 身 的 形 状 ， 作 了 赎 罪 祭 ， 在 肉 体 中 定 了 罪 案 ，律 法 既 因 肉 体 软 弱 ， 冇 所 不 能 行 的 ， 神 就 差 遣 自 己 的 儿 子 ， 成 为 罪 身 的 形 状 ， 作 了 赎 罪 祭 ， 在 肉 体 中 定 了 罪 案 ，For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,For what the law couldn`t do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh;For what the law couldn`t do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh;For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,لانه ما كان الناموس عاجزا عنه في ما كان ضعيفا بالجسد فالله اذ ارسل ابنه في شبه جسد الخطية ولاجل الخطية دان الخطية في الجسد
4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα·
Para que la justicia de la ley fuese cumplida en nosotros, que no andamos conforme á la carne, mas conforme al espíritu.Para que la justicia de la ley fuese cumplida en nosotros, que no andamos conforme á la carne, mas conforme al espíritu.et cela afin que la justice de la loi fût accomplie en nous, qui marchons, non selon la chair, mais selon l'esprit.et cela afin que la justice de la loi fût accomplie en nous, qui marchons, non selon la chair, mais selon l'esprit.Para que a justiça da lei se cumprisse em nós, que não andamos segundo a carne, mas segundo o Espírito.Para que a justiça da lei se cumprisse em nós, que não andamos segundo a carne, mas segundo o Espírito.чтобы оправдание закона исполнилось в нас, живущих не по плоти, но по духу.чтобы оправдание закона исполнилось в нас, живущих не по плоти, но по духу.auf daß die Gerechtigkeit, vom Gesetz erfordert, in uns erfüllt würde, die wir nun nicht nach dem Fleische wandeln, sondern nach dem Geist.auf daß die Gerechtigkeit, vom Gesetz erfordert, in uns erfüllt würde, die wir nun nicht nach dem Fleische wandeln, sondern nach dem Geist.使 律 法 的 義 、 成 就 在 我 們 這 不 隨 從 肉 體 、 只 隨 從 聖 靈 的 人 身 上 。使 律 法 的 義 、 成 就 在 我 們 這 不 隨 從 肉 體 、 只 隨 從 聖 靈 的 人 身 上 。Öyle ki, Yasanın gereği, benliğe göre değil, Ruha göre yaşayan bizlerde yerine gelsin.Öyle ki, Yasanın gereği, benliğe göre değil, Ruha göre yaşayan bizlerde yerine gelsin.使 律 法 的 义 成 就 在 我 们 这 不 随 从 肉 体 、 只 随 从 圣 灵 的 人 身 上 。使 律 法 的 义 成 就 在 我 们 这 不 随 从 肉 体 、 只 随 从 圣 灵 的 人 身 上 。That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.لكي يتم حكم الناموس فينا نحن السالكين ليس حسب الجسد بل حسب الروح.
5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
Porque los que viven conforme á la carne, de las cosas que son de la carne se ocupan; mas los que conforme al espíritu, de las cosas del espíritu.Porque los que viven conforme á la carne, de las cosas que son de la carne se ocupan; mas los que conforme al espíritu, de las cosas del espíritu.Ceux, en effet, qui vivent selon la chair, s'affectionnent aux choses de la chair, tandis que ceux qui vivent selon l'esprit s'affectionnent aux choses de l'esprit.Ceux, en effet, qui vivent selon la chair, s'affectionnent aux choses de la chair, tandis que ceux qui vivent selon l'esprit s'affectionnent aux choses de l'esprit.Porque os que são segundo a carne inclinam-se para as coisas da carne; mas os que são segundo o Espírito para as coisas do Espírito.Porque os que são segundo a carne inclinam-se para as coisas da carne; mas os que são segundo o Espírito para as coisas do Espírito.Ибо живущие по плоти о плотском помышляют, а живущие по духу – о духовном.Ибо живущие по плоти о плотском помышляют, а живущие по духу – о духовном.Denn die da fleischlich sind, die sind fleischlich gesinnt; die aber geistlich sind, die sind geistlich gesinnt.Denn die da fleischlich sind, die sind fleischlich gesinnt; die aber geistlich sind, die sind geistlich gesinnt.因 為 隨 從 肉 體 的 人 、 體 貼 肉 體 的 事 ． 隨 從 聖 靈 的 人 、 體 貼 聖 靈 的 事 。因 為 隨 從 肉 體 的 人 、 體 貼 肉 體 的 事 ． 隨 從 聖 靈 的 人 、 體 貼 聖 靈 的 事 。Benliğe uyanlar benlikle ilgili, Ruha uyanlarsa Ruhla ilgili işleri düşünürler.Benliğe uyanlar benlikle ilgili, Ruha uyanlarsa Ruhla ilgili işleri düşünürler.因 为 随 从 肉 体 的 人 体 贴 肉 体 的 事 ， 随 从 圣 灵 的 人 体 贴 圣 灵 的 事 。因 为 随 从 肉 体 的 人 体 贴 肉 体 的 事 ， 随 从 圣 灵 的 人 体 贴 圣 灵 的 事 。For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;For those who are after the flesh set their minds on the things of the flesh, but those who are after the Spirit the things of the Spirit.For those who are after the flesh set their minds on the things of the flesh, but those who are after the Spirit the things of the Spirit.For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.فان الذين هم حسب الجسد فبما للجسد يهتمون ولكن الذين حسب الروح فبما للروح.
6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη·
Porque la intención de la carne es muerte; mas la intención del espíritu, vida y paz:Porque la intención de la carne es muerte; mas la intención del espíritu, vida y paz:Et l'affection de la chair, c'est la mort, tandis que l'affection de l'esprit, c'est la vie et la paix;Et l'affection de la chair, c'est la mort, tandis que l'affection de l'esprit, c'est la vie et la paix;Porque a inclinação da carne é morte; mas a inclinação do Espírito é vida e paz.Porque a inclinação da carne é morte; mas a inclinação do Espírito é vida e paz.Помышления плотские суть смерть, а помышления духовные – жизнь и мир,Помышления плотские суть смерть, а помышления духовные – жизнь и мир,Aber fleischlich gesinnt sein ist der Tod, und geistlich gesinnt sein ist Leben und Friede.Aber fleischlich gesinnt sein ist der Tod, und geistlich gesinnt sein ist Leben und Friede.體 貼 肉 體 的 就 是 死 ． 體 貼 聖 靈 的 乃 是 生 命 平 安 ．體 貼 肉 體 的 就 是 死 ． 體 貼 聖 靈 的 乃 是 生 命 平 安 ．Benliğe dayanan düşünce ölüm, Ruha dayanan düşünceyse yaşam ve esenliktir.Benliğe dayanan düşünce ölüm, Ruha dayanan düşünceyse yaşam ve esenliktir.体 贴 肉 体 的 ， 就 是 死 ； 体 贴 圣 灵 的 ， 乃 是 生 命 、 平 安 。体 贴 肉 体 的 ， 就 是 死 ； 体 贴 圣 灵 的 ， 乃 是 生 命 、 平 安 。For to be carnally minded is death; but to be spiritually minded is life and peace.For to be carnally minded is death; but to be spiritually minded is life and peace.For to be carnally minded is death; but to be spiritually minded is life and peace.For to be carnally minded is death; but to be spiritually minded is life and peace.For the mind of the flesh is death; but the mind of the Spirit is life and peace:For the mind of the flesh is death; but the mind of the Spirit is life and peace:for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;For the mind of the flesh is death, but the mind of the Spirit is life and peace;For the mind of the flesh is death, but the mind of the Spirit is life and peace;For the mind of the flesh [is] death; but the mind of the Spirit life and peace.For the mind of the flesh [is] death; but the mind of the Spirit life and peace.To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.لان اهتمام الجسد هو موت ولكن اهتمام الروح هو حياة وسلام.
7 διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·
Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.car l'affection de la chair est inimitié contre Dieu, parce qu'elle ne se soumet pas à la loi de Dieu, et qu'elle ne le peut même pas.car l'affection de la chair est inimitié contre Dieu, parce qu'elle ne se soumet pas à la loi de Dieu, et qu'elle ne le peut même pas.Porquanto a inclinação da carne é inimizade contra Deus, pois não é sujeita à lei de Deus, nem, em verdade, o pode ser.Porquanto a inclinação da carne é inimizade contra Deus, pois não é sujeita à lei de Deus, nem, em verdade, o pode ser.потому что плотские помышления суть вражда против Бога; ибо закону Божию не покоряются, да и не могут.потому что плотские помышления суть вражда против Бога; ибо закону Божию не покоряются, да и не могут.Denn fleischlich gesinnt sein ist wie eine Feindschaft wider Gott, sintemal das Fleisch dem Gesetz Gottes nicht untertan ist; denn es vermag's auch nicht.Denn fleischlich gesinnt sein ist wie eine Feindschaft wider Gott, sintemal das Fleisch dem Gesetz Gottes nicht untertan ist; denn es vermag's auch nicht.原 來 體 貼 肉 體 、 就 是 與 神 為 仇 ． 因 為 不 服 神 的 律 法 、 也 是 不 能 服 。原 來 體 貼 肉 體 、 就 是 與 神 為 仇 ． 因 為 不 服 神 的 律 法 、 也 是 不 能 服 。Çünkü benliğe dayanan düşünce Tanrıya düşmandır; Tanrının Yasasına boyun eğmez, eğemez de...Çünkü benliğe dayanan düşünce Tanrıya düşmandır; Tanrının Yasasına boyun eğmez, eğemez de...原 来 体 贴 肉 体 的 ， 就 是 与 神 为 仇 ； 因 为 不 服 神 的 律 法 ， 也 是 不 能 服 ，原 来 体 贴 肉 体 的 ， 就 是 与 神 为 仇 ； 因 为 不 服 神 的 律 法 ， 也 是 不 能 服 ，Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,because the mind of the flesh is hostile towards God; for it is not subject to God`s law, neither indeed can it be.because the mind of the flesh is hostile towards God; for it is not subject to God`s law, neither indeed can it be.Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;لان اهتمام الجسد هو عداوة للّه اذ ليس هو خاضعا لناموس الله لانه ايضا لا يستطيع.
8 οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται.
Así que, los que están en la carne no pueden agradar á Dios.Así que, los que están en la carne no pueden agradar á Dios.Or ceux qui vivent selon la chair ne sauraient plaire à Dieu.Or ceux qui vivent selon la chair ne sauraient plaire à Dieu.Portanto, os que estão na carne não podem agradar a Deus.Portanto, os que estão na carne não podem agradar a Deus.Посему живущие по плоти Богу угодить не могут.Посему живущие по плоти Богу угодить не могут.Die aber fleischlich sind, können Gott nicht gefallen.Die aber fleischlich sind, können Gott nicht gefallen.而 且 屬 肉 體 的 人 、 不 能 得 神 的 喜 歡 。而 且 屬 肉 體 的 人 、 不 能 得 神 的 喜 歡 。Benliğin denetiminde olanlar Tanrıyı hoşnut edemezler.Benliğin denetiminde olanlar Tanrıyı hoşnut edemezler.而 且 属 肉 体 的 人 不 能 得 神 的 喜 欢 。而 且 属 肉 体 的 人 不 能 得 神 的 喜 欢 。So then they that are in the flesh cannot please God.So then they that are in the flesh cannot please God.So then they that are in the flesh cannot please God.So then they that are in the flesh cannot please God.and they that are in the flesh cannot please God.and they that are in the flesh cannot please God.for neither is it able; and those who are in the flesh are not able to please God.for neither is it able; and those who are in the flesh are not able to please God.Those who are in the flesh can`t please God.Those who are in the flesh can`t please God.and they that are in flesh cannot please God.and they that are in flesh cannot please God.and those who are in the flesh cannot please God.and those who are in the flesh cannot please God.فالذين هم في الجسد لا يستطيعون ان يرضوا الله.
9 Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
Mas vosotros no estáis en la carne, sino en el espíritu, si es que el Espíritu de Dios mora en vosotros. Y si alguno no tiene el Espíritu de Cristo, el tal no es de él.Mas vosotros no estáis en la carne, sino en el espíritu, si es que el Espíritu de Dios mora en vosotros. Y si alguno no tiene el Espíritu de Cristo, el tal no es de él.Pour vous, vous ne vivez pas selon la chair, mais selon l'esprit, si du moins l'Esprit de Dieu habite en vous. Si quelqu'un n'a pas l'Esprit de Christ, il ne lui appartient pas.Pour vous, vous ne vivez pas selon la chair, mais selon l'esprit, si du moins l'Esprit de Dieu habite en vous. Si quelqu'un n'a pas l'Esprit de Christ, il ne lui appartient pas.Vós, porém, não estais na carne, mas no Espírito, se é que o Espírito de Deus habita em vós. Mas, se alguém não tem o Espírito de Cristo, esse tal não é dele.Vós, porém, não estais na carne, mas no Espírito, se é que o Espírito de Deus habita em vós. Mas, se alguém não tem o Espírito de Cristo, esse tal não é dele.Но вы не по плоти живете, а по духу, если только Дух Божий живет в вас. Если же кто Духа Христова не имеет, тот [и] не Его.Но вы не по плоти живете, а по духу, если только Дух Божий живет в вас. Если же кто Духа Христова не имеет, тот [и] не Его.Ihr aber seid nicht fleischlich, sondern geistlich, so anders Gottes Geist in euch wohnt. Wer aber Christi Geist nicht hat, der ist nicht sein.Ihr aber seid nicht fleischlich, sondern geistlich, so anders Gottes Geist in euch wohnt. Wer aber Christi Geist nicht hat, der ist nicht sein.如 果 神 的 靈 住 在 你 們 心 裡 、 你 們 就 不 屬 肉 體 、 乃 屬 聖 靈 了 ． 人 若 沒 有 基 督 的 靈 、 就 不 是 屬 基 督 的 。如 果 神 的 靈 住 在 你 們 心 裡 、 你 們 就 不 屬 肉 體 、 乃 屬 聖 靈 了 ． 人 若 沒 有 基 督 的 靈 、 就 不 是 屬 基 督 的 。Ne var ki, Tanrının Ruhu içinizde yaşıyorsa, benliğin değil, Ruhun denetimindesiniz. Ama içinde Mesihin Ruhu olmayan kişi Mesihin değildir.Ne var ki, Tanrının Ruhu içinizde yaşıyorsa, benliğin değil, Ruhun denetimindesiniz. Ama içinde Mesihin Ruhu olmayan kişi Mesihin değildir.如 果 神 的 灵 住 在 你 们 心 里 ， 你 们 就 不 属 肉 体 ， 乃 属 圣 灵 了 。 人 若 没 冇 基 督 的 灵 ， 就 不 是 属 基 督 的 。如 果 神 的 灵 住 在 你 们 心 里 ， 你 们 就 不 属 肉 体 ， 乃 属 圣 灵 了 。 人 若 没 冇 基 督 的 灵 ， 就 不 是 属 基 督 的 。But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn`t have the Spirit of Christ, he is not his.But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn`t have the Spirit of Christ, he is not his.But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ *he* is not of him:But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ *he* is not of him:But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.واما انتم فلستم في الجسد بل في الروح ان كان روح الله ساكنا فيكم. ولكن ان كان احد ليس له روح المسيح فذلك ليس له.
10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
Empero si Cristo está en vosotros, el cuerpo á la verdad está muerto á causa del pecado; mas el espíritu vive á causa de la justicia.Empero si Cristo está en vosotros, el cuerpo á la verdad está muerto á causa del pecado; mas el espíritu vive á causa de la justicia.Et si Christ est en vous, le corps, il est vrai, est mort à cause du péché, mais l'esprit est vie à cause de la justice.Et si Christ est en vous, le corps, il est vrai, est mort à cause du péché, mais l'esprit est vie à cause de la justice.E, se Cristo está em vós, o corpo, na verdade, está morto por causa do pecado, mas o espírito vive por causa da justiça.E, se Cristo está em vós, o corpo, na verdade, está morto por causa do pecado, mas o espírito vive por causa da justiça.А если Христос в вас, то тело мертво для греха, но дух жив для праведности.А если Христос в вас, то тело мертво для греха, но дух жив для праведности.So nun aber Christus in euch ist, so ist der Leib zwar tot um der Sünde willen, der Geist aber ist Leben um der Gerechtigkeit willen.So nun aber Christus in euch ist, so ist der Leib zwar tot um der Sünde willen, der Geist aber ist Leben um der Gerechtigkeit willen.基 督 若 在 你 們 心 裡 、 身 體 就 因 罪 而 死 、 心 靈 卻 因 義 而 活 ．基 督 若 在 你 們 心 裡 、 身 體 就 因 罪 而 死 、 心 靈 卻 因 義 而 活 ．Eğer Mesih içinizdeyse, bedeniniz günah yüzünden ölü olmakla birlikte, aklanmış olduğunuz için ruhunuz diridir.Eğer Mesih içinizdeyse, bedeniniz günah yüzünden ölü olmakla birlikte, aklanmış olduğunuz için ruhunuz diridir.基 督 若 在 你 们 心 里 ， 身 体 就 因 罪 而 死 ， 心 灵 却 因 义 而 活 。基 督 若 在 你 们 心 里 ， 身 体 就 因 罪 而 死 ， 心 灵 却 因 义 而 活 。And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.وان كان المسيح فيكم فالجسد ميت بسبب الخطية واما الروح فحياة بسبب البر.
11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος ⸀τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας ⸂ἐκ νεκρῶν Χριστὸν Ἰησοῦν⸃ ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ ⸂τὸ ἐνοικοῦν αὐτοῦ πνεῦμα⸃ ἐν ὑμῖν.
Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros.Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros.Et si l'Esprit de celui qui a ressuscité Jésus d'entre les morts habite en vous, celui qui a ressuscité Christ d'entre les morts rendra aussi la vie à vos corps mortels par son Esprit qui habite en vous.Et si l'Esprit de celui qui a ressuscité Jésus d'entre les morts habite en vous, celui qui a ressuscité Christ d'entre les morts rendra aussi la vie à vos corps mortels par son Esprit qui habite en vous.E, se o Espírito daquele que dentre os mortos ressuscitou a Jesus habita em vós, aquele que dentre os mortos ressuscitou a Cristo também vivificará os vossos corpos mortais, pelo seu Espírito que em vós habita.E, se o Espírito daquele que dentre os mortos ressuscitou a Jesus habita em vós, aquele que dentre os mortos ressuscitou a Cristo também vivificará os vossos corpos mortais, pelo seu Espírito que em vós habita.Если же Дух Того, Кто воскресил из мертвых Иисуса, живет в вас, то Воскресивший Христа из мертвых оживит и ваши смертные тела Духом Своим, живущим в вас.Если же Дух Того, Кто воскресил из мертвых Иисуса, живет в вас, то Воскресивший Христа из мертвых оживит и ваши смертные тела Духом Своим, живущим в вас.So nun der Geist des, der Jesum von den Toten auferweckt hat, in euch wohnt, so wird auch derselbe, der Christum von den Toten auferweckt hat, eure sterblichen Leiber lebendig machen um deswillen, daß sein Geist in euch wohnt.So nun der Geist des, der Jesum von den Toten auferweckt hat, in euch wohnt, so wird auch derselbe, der Christum von den Toten auferweckt hat, eure sterblichen Leiber lebendig machen um deswillen, daß sein Geist in euch wohnt.然 而 叫 耶 穌 從 死 裡 復 活 者 的 靈 、 若 住 在 你 們 心 裡 、 那 叫 基 督 耶 穌 從 死 裡 復 活 的 、 也 必 藉 著 住 在 你 們 心 裡 的 聖 靈 、 使 你 們 必 死 的 身 體 又 活 過 來 。然 而 叫 耶 穌 從 死 裡 復 活 者 的 靈 、 若 住 在 你 們 心 裡 、 那 叫 基 督 耶 穌 從 死 裡 復 活 的 、 也 必 藉 著 住 在 你 們 心 裡 的 聖 靈 、 使 你 們 必 死 的 身 體 又 活 過 來 。Mesih İsayı ölümden dirilten Tanrının Ruhu içinizde yaşıyorsa, Mesihi ölümden dirilten Tanrı, içinizde yaşayan Ruhuyla ölümlü bedenlerinize de yaşam verecektir.Mesih İsayı ölümden dirilten Tanrının Ruhu içinizde yaşıyorsa, Mesihi ölümden dirilten Tanrı, içinizde yaşayan Ruhuyla ölümlü bedenlerinize de yaşam verecektir.然 而 ， 叫 耶 稣 从 死 里 复 活 者 的 灵 若 住 在 你 们 心 里 ， 那 叫 基 督 耶 稣 从 死 里 复 活 的 ， 也 必 藉 着 住 在 你 们 心 里 的 圣 灵 ， 使 你 们 必 死 的 身 体 又 活 过 来 。然 而 ， 叫 耶 稣 从 死 里 复 活 者 的 灵 若 住 在 你 们 心 里 ， 那 叫 基 督 耶 稣 从 死 里 复 活 的 ， 也 必 藉 着 住 在 你 们 心 里 的 圣 灵 ， 使 你 们 必 死 的 身 体 又 活 过 来 。But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.وان كان روح الذي اقام يسوع من الاموات ساكنا فيكم فالذي اقام المسيح من الاموات سيحيي اجسادكم المائتة ايضا بروحه الساكن فيكم.
12 Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν,
Así que, hermanos, deudores somos, no á la carne, para que vivamos conforme á la carne:Así que, hermanos, deudores somos, no á la carne, para que vivamos conforme á la carne:Ainsi donc, frères, nous ne sommes point redevables à la chair, pour vivre selon la chair.Ainsi donc, frères, nous ne sommes point redevables à la chair, pour vivre selon la chair.De maneira que, irmãos, somos devedores, não à carne para viver segundo a carne.De maneira que, irmãos, somos devedores, não à carne para viver segundo a carne.Итак, братия, мы не должники плоти, чтобы жить по плоти;Итак, братия, мы не должники плоти, чтобы жить по плоти;So sind wir nun, liebe Brüder, Schuldner nicht dem Fleisch, daß wir nach dem Fleisch leben.So sind wir nun, liebe Brüder, Schuldner nicht dem Fleisch, daß wir nach dem Fleisch leben.弟 兄 們 、 這 樣 看 來 、 我 們 並 不 是 欠 肉 體 的 債 、 去 順 從 肉 體 活 著 。弟 兄 們 、 這 樣 看 來 、 我 們 並 不 是 欠 肉 體 的 債 、 去 順 從 肉 體 活 著 。Öyleyse kardeşlerim, borçluyuz ama, benliğe göre yaşamak için benliğe borçlu değiliz.Öyleyse kardeşlerim, borçluyuz ama, benliğe göre yaşamak için benliğe borçlu değiliz.弟 兄 们 ， 这 样 看 来 ， 我 们 并 不 是 欠 肉 体 的 债 去 顺 从 肉 体 活 着 。弟 兄 们 ， 这 样 看 来 ， 我 们 并 不 是 欠 肉 体 的 债 去 顺 从 肉 体 活 着 。Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.So then, brethren, we are debtors, not to the flesh, to live after the flesh:So then, brethren, we are debtors, not to the flesh, to live after the flesh:So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;So then, brothers, we are debtors, not to the flesh, to live after the flesh.So then, brothers, we are debtors, not to the flesh, to live after the flesh.So then, brethren, we are debtors, not to the flesh, to live according to flesh;So then, brethren, we are debtors, not to the flesh, to live according to flesh;So then, brethren, we are debtors, not to the flesh, to live according to the flesh--So then, brethren, we are debtors, not to the flesh, to live according to the flesh--فاذا ايها الاخوة نحن مديونون ليس للجسد لنعيش حسب الجسد.
13 εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis.Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis.Si vous vivez selon la chair, vous mourrez; mais si par l'Esprit vous faites mourir les actions du corps, vous vivrez,Si vous vivez selon la chair, vous mourrez; mais si par l'Esprit vous faites mourir les actions du corps, vous vivrez,Porque, se viverdes segundo a carne, morrereis; mas, se pelo Espírito mortificardes as obras do corpo, vivereis.Porque, se viverdes segundo a carne, morrereis; mas, se pelo Espírito mortificardes as obras do corpo, vivereis.ибо если живете по плоти, то умрете, а если духом умерщвляете дела плотские, то живы будете.ибо если живете по плоти, то умрете, а если духом умерщвляете дела плотские, то живы будете.Denn wo ihr nach dem Fleisch lebet, so werdet ihr sterben müssen; wo ihr aber durch den Geist des Fleisches Geschäfte tötet, so werdet ihr leben.Denn wo ihr nach dem Fleisch lebet, so werdet ihr sterben müssen; wo ihr aber durch den Geist des Fleisches Geschäfte tötet, so werdet ihr leben.你 們 若 順 從 肉 體 活 著 必 要 死 ． 若 靠 著 聖 靈 治 死 身 體 的 惡 行 必 要 活 著 。你 們 若 順 從 肉 體 活 著 必 要 死 ． 若 靠 著 聖 靈 治 死 身 體 的 惡 行 必 要 活 著 。Çünkü benliğe göre yaşarsanız öleceksiniz; ama bedenin kötü işlerini Ruhla öldürürseniz yaşayacaksınız.Çünkü benliğe göre yaşarsanız öleceksiniz; ama bedenin kötü işlerini Ruhla öldürürseniz yaşayacaksınız.你 们 若 顺 从 肉 体 活 着 ， 必 要 死 ； 若 靠 着 圣 灵 治 死 身 体 的 恶 行 ， 必 要 活 着 。你 们 若 顺 从 肉 体 活 着 ， 必 要 死 ； 若 靠 着 圣 灵 治 死 身 体 的 恶 行 ， 必 要 活 着 。For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live.for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live.لانه ان عشتم حسب الجسد فستموتون. ولكن ان كنتم بالروح تميتون اعمال الجسد فستحيون.
14 ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοι ⸂υἱοί εἰσιν θεοῦ⸃.
Porque todos los que son guiados por el Espíritu de Dios, los tales son hijos de Dios.Porque todos los que son guiados por el Espíritu de Dios, los tales son hijos de Dios.car tous ceux qui sont conduits par l'Esprit de Dieu sont fils de Dieu.car tous ceux qui sont conduits par l'Esprit de Dieu sont fils de Dieu.Porque todos os que são guiados pelo Espírito de Deus, esses são filhos de Deus.Porque todos os que são guiados pelo Espírito de Deus, esses são filhos de Deus.Ибо все, водимые Духом Божиим, суть сыны Божии.Ибо все, водимые Духом Божиим, суть сыны Божии.Denn welche der Geist Gottes treibt, die sind Gottes Kinder.Denn welche der Geist Gottes treibt, die sind Gottes Kinder.因 為 凡 被 神 的 靈 引 導 的 、 都 是 神 的 兒 子 。因 為 凡 被 神 的 靈 引 導 的 、 都 是 神 的 兒 子 。Tanrının Ruhuyla yönetilenlerin hepsi Tanrının oğullarıdır.Tanrının Ruhuyla yönetilenlerin hepsi Tanrının oğullarıdır.因 为 凡 被 神 的 灵 引 导 的 ， 都 是 神 的 儿 子 。因 为 凡 被 神 的 灵 引 导 的 ， 都 是 神 的 儿 子 。For as many as are led by the Spirit of God, they are the sons of God.For as many as are led by the Spirit of God, they are the sons of God.For as many as are led by the Spirit of God, they are the sons of God.For as many as are led by the Spirit of God, they are the sons of God.For as many as are led by the Spirit of God, these are sons of God.For as many as are led by the Spirit of God, these are sons of God.for as many as are led by the Spirit of God, these are the sons of God;for as many as are led by the Spirit of God, these are the sons of God;For as many as are led by the Spirit of God, these are children of God.For as many as are led by the Spirit of God, these are children of God.for as many as are led by [the] Spirit of God, *these* are sons of God.for as many as are led by [the] Spirit of God, *these* are sons of God.For all who are led by the Spirit of God are sons of God.For all who are led by the Spirit of God are sons of God.لان كل الذين ينقادون بروح الله فاولئك هم ابناء الله.
15 οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν· Αββα ὁ πατήρ·
Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.Et vous n'avez point reçu un esprit de servitude, pour être encore dans la crainte; mais vous avez reçu un Esprit d'adoption, par lequel nous crions: Abba! Père!Et vous n'avez point reçu un esprit de servitude, pour être encore dans la crainte; mais vous avez reçu un Esprit d'adoption, par lequel nous crions: Abba! Père!Porque não recebestes o espírito de escravidão, para outra vez estardes em temor, mas recebestes o Espírito de adoção de filhos, pelo qual clamamos: Aba, Pai.Porque não recebestes o espírito de escravidão, para outra vez estardes em temor, mas recebestes o Espírito de adoção de filhos, pelo qual clamamos: Aba, Pai.Потому что вы не приняли духа рабства, [чтобы] опять [жить] в страхе, но приняли Духа усыновления, Которым взываем: "Авва, Отче!"Потому что вы не приняли духа рабства, [чтобы] опять [жить] в страхе, но приняли Духа усыновления, Которым взываем: "Авва, Отче!"Denn ihr habt nicht einen knechtischen Geist empfangen, daß ihr euch abermals fürchten müßtet; sondern ihr habt einen kindlichen Geist empfangen, durch welchen wir rufen: Abba, lieber Vater!Denn ihr habt nicht einen knechtischen Geist empfangen, daß ihr euch abermals fürchten müßtet; sondern ihr habt einen kindlichen Geist empfangen, durch welchen wir rufen: Abba, lieber Vater!你 們 所 受 的 不 是 奴 僕 的 心 、 仍 舊 害 怕 ． 所 受 的 乃 是 兒 子 心 、 因 此 我 們 呼 叫 阿 爸 、 父 。你 們 所 受 的 不 是 奴 僕 的 心 、 仍 舊 害 怕 ． 所 受 的 乃 是 兒 子 心 、 因 此 我 們 呼 叫 阿 爸 、 父 。Çünkü sizi yeniden korkuya sürükleyecek kölelik ruhunu almadınız, oğulluk ruhunu aldınız. Bu ruhla, ‹‹Abba, Baba!›› diye sesleniriz.Çünkü sizi yeniden korkuya sürükleyecek kölelik ruhunu almadınız, oğulluk ruhunu aldınız. Bu ruhla, ‹‹Abba, Baba!›› diye sesleniriz.你 们 所 受 的 ， 不 是 奴 仆 的 心 ， 仍 旧 害 怕 ； 所 受 的 ， 乃 是 儿 子 的 心 ， 因 此 我 们 呼 叫 ： 阿 爸 ！ 父 ！你 们 所 受 的 ， 不 是 奴 仆 的 心 ， 仍 旧 害 怕 ； 所 受 的 ， 乃 是 儿 子 的 心 ， 因 此 我 们 呼 叫 ： 阿 爸 ！ 父 ！For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.`for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.`For you didn`t receive the spirit of bondage again to fear, but you received the spirit of adoption, whereby we cry, "Abba! Father!"For you didn`t receive the spirit of bondage again to fear, but you received the spirit of adoption, whereby we cry, "Abba! Father!"For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"اذ لم تأخذوا روح العبودية ايضا للخوف بل اخذتم روح التبني الذي به نصرخ يا أبا الآب.
16 αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ.
Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.L'Esprit lui-même rend témoignage à notre esprit que nous sommes enfants de Dieu.L'Esprit lui-même rend témoignage à notre esprit que nous sommes enfants de Dieu.O mesmo Espírito testifica com o nosso espírito que somos filhos de Deus.O mesmo Espírito testifica com o nosso espírito que somos filhos de Deus.Сей самый Дух свидетельствует духу нашему, что мы – дети Божии.Сей самый Дух свидетельствует духу нашему, что мы – дети Божии.Derselbe Geist gibt Zeugnis unserem Geist, daß wir Kinder Gottes sind.Derselbe Geist gibt Zeugnis unserem Geist, daß wir Kinder Gottes sind.聖 靈 與 我 們 的 心 同 證 我 們 是 神 的 兒 女 ．聖 靈 與 我 們 的 心 同 證 我 們 是 神 的 兒 女 ．Ruhun kendisi, bizim ruhumuzla birlikte, Tanrının çocukları olduğumuza tanıklık eder.Ruhun kendisi, bizim ruhumuzla birlikte, Tanrının çocukları olduğumuza tanıklık eder.圣 灵 与 我 们 的 心 同 證 我 们 是 神 的 儿 女 ；圣 灵 与 我 们 的 心 同 證 我 们 是 神 的 儿 女 ；The Spirit itself beareth witness with our spirit, that we are the children of God:The Spirit itself beareth witness with our spirit, that we are the children of God:The Spirit itself bears witness with our spirit, that we are the children of God:The Spirit itself bears witness with our spirit, that we are the children of God:The Spirit himself beareth witness with our spirit, that we are children of God:The Spirit himself beareth witness with our spirit, that we are children of God:The Spirit himself doth testify with our spirit, that we are children of God;The Spirit himself doth testify with our spirit, that we are children of God;The Spirit himself testifies with our spirit that we are children of God;The Spirit himself testifies with our spirit that we are children of God;The Spirit itself bears witness with our spirit, that we are children of God.The Spirit itself bears witness with our spirit, that we are children of God.it is the Spirit himself bearing witness with our spirit that we are children of God,it is the Spirit himself bearing witness with our spirit that we are children of God,الروح نفسه ايضا يشهد لارواحنا اننا اولاد الله.
17 εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados.Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados.Or, si nous sommes enfants, nous sommes aussi héritiers: héritiers de Dieu, et cohéritiers de Christ, si toutefois nous souffrons avec lui, afin d'être glorifiés avec lui.Or, si nous sommes enfants, nous sommes aussi héritiers: héritiers de Dieu, et cohéritiers de Christ, si toutefois nous souffrons avec lui, afin d'être glorifiés avec lui.E, se nós somos filhos, somos logo herdeiros também, herdeiros de Deus, e co-herdeiros de Cristo: se é certo que com ele padecemos, para que também com ele sejamos glorificados.E, se nós somos filhos, somos logo herdeiros também, herdeiros de Deus, e co-herdeiros de Cristo: se é certo que com ele padecemos, para que também com ele sejamos glorificados.А если дети, то и наследники, наследники Божии, сонаследники же Христу, если только с Ним страдаем, чтобы с Ним и прославиться.А если дети, то и наследники, наследники Божии, сонаследники же Христу, если только с Ним страдаем, чтобы с Ним и прославиться.Sind wir denn Kinder, so sind wir auch Erben, nämlich Gottes Erben und Miterben Christi, so wir anders mit leiden, auf daß wir auch mit zur Herrlichkeit erhoben werden.Sind wir denn Kinder, so sind wir auch Erben, nämlich Gottes Erben und Miterben Christi, so wir anders mit leiden, auf daß wir auch mit zur Herrlichkeit erhoben werden.既 是 兒 女 、 便 是 後 嗣 、 就 是 神 的 後 嗣 、 和 基 督 同 作 後 嗣 ． 如 果 我 們 和 他 一 同 受 苦 、 也 必 和 他 一 同 得 榮 耀 。既 是 兒 女 、 便 是 後 嗣 、 就 是 神 的 後 嗣 、 和 基 督 同 作 後 嗣 ． 如 果 我 們 和 他 一 同 受 苦 、 也 必 和 他 一 同 得 榮 耀 。Eğer Tanrının çocuklarıysak, aynı zamanda mirasçıyız. Mesihle birlikte yüceltilmek üzere Mesihle birlikte acı çekiyorsak, Tanrının mirasçılarıyız, Mesihle ortak mirasçılarız.Eğer Tanrının çocuklarıysak, aynı zamanda mirasçıyız. Mesihle birlikte yüceltilmek üzere Mesihle birlikte acı çekiyorsak, Tanrının mirasçılarıyız, Mesihle ortak mirasçılarız.既 是 儿 女 ， 便 是 后 嗣 ， 就 是 神 的 后 嗣 ， 和 基 督 同 作 后 嗣 。 如 果 我 们 和 他 一 同 受 苦 ， 也 必 和 他 一 同 得 荣 耀 。既 是 儿 女 ， 便 是 后 嗣 ， 就 是 神 的 后 嗣 ， 和 基 督 同 作 后 嗣 。 如 果 我 们 和 他 一 同 受 苦 ， 也 必 和 他 一 同 得 荣 耀 。And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him].and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him].and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.فان كنا اولادا فاننا ورثة ايضا ورثة الله ووارثون مع المسيح. ان كنا نتألم معه لكي نتمجد ايضا معه
18 Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.J'estime que les souffrances du temps présent ne sauraient être comparées à la gloire à venir qui sera révélée pour nous.J'estime que les souffrances du temps présent ne sauraient être comparées à la gloire à venir qui sera révélée pour nous.Porque para mim tenho por certo que as aflições deste tempo presente não são para comparar com a glória que em nós há de ser revelada.Porque para mim tenho por certo que as aflições deste tempo presente não são para comparar com a glória que em nós há de ser revelada.Ибо думаю, что нынешние временные страдания ничего не стоят в сравнении с тою славою, которая откроется в нас.Ибо думаю, что нынешние временные страдания ничего не стоят в сравнении с тою славою, которая откроется в нас.Denn ich halte es dafür, daß dieser Zeit Leiden der Herrlichkeit nicht wert sei, die an uns soll offenbart werden.Denn ich halte es dafür, daß dieser Zeit Leiden der Herrlichkeit nicht wert sei, die an uns soll offenbart werden.我 想 現 在 的 苦 楚 、 若 比 起 將 來 要 顯 於 我 們 的 榮 耀 、 就 不 足 介 意 了 。我 想 現 在 的 苦 楚 、 若 比 起 將 來 要 顯 於 我 們 的 榮 耀 、 就 不 足 介 意 了 。Kanım şu ki, bu anın acıları, gözümüzün önüne serilecek yücelikle karşılaştırılmaya değmez.Kanım şu ki, bu anın acıları, gözümüzün önüne serilecek yücelikle karşılaştırılmaya değmez.我 想 ， 现 在 的 苦 楚 若 比 起 将 来 要 显 于 我 们 的 荣 耀 就 不 足 介 意 了 。我 想 ， 现 在 的 苦 楚 若 比 起 将 来 要 显 于 我 们 的 荣 耀 就 不 足 介 意 了 。For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.فاني احسب ان آلام الزمان الحاضر لا تقاس بالمجد العتيد ان يستعلن فينا.
19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται·
Porque el continuo anhelar de las criaturas espera la manifestación de los hijos de Dios.Porque el continuo anhelar de las criaturas espera la manifestación de los hijos de Dios.Aussi la création attend-elle avec un ardent désir la révélation des fils de Dieu.Aussi la création attend-elle avec un ardent désir la révélation des fils de Dieu.Porque a ardente expectação da criatura espera a manifestação dos filhos de Deus.Porque a ardente expectação da criatura espera a manifestação dos filhos de Deus.Ибо тварь с надеждою ожидает откровения сынов Божиих,Ибо тварь с надеждою ожидает откровения сынов Божиих,Denn das ängstliche Harren der Kreatur wartet auf die Offenbarung der Kinder Gottes.Denn das ängstliche Harren der Kreatur wartet auf die Offenbarung der Kinder Gottes.受 造 之 物 、 切 望 等 候 神 的 眾 子 顯 出 來 。受 造 之 物 、 切 望 等 候 神 的 眾 子 顯 出 來 。Yaratılış, Tanrı çocuklarının ortaya çıkmasını büyük özlemle bekliyor.Yaratılış, Tanrı çocuklarının ortaya çıkmasını büyük özlemle bekliyor.受 造 之 物 切 望 等 候 神 的 众 子 显 出 来 。受 造 之 物 切 望 等 候 神 的 众 子 显 出 来 。For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the earnest expectation of the creature waiteth for the manifestation of the sons of God.For the earnest expectation of the creature waits for the manifestation of the sons of God.For the earnest expectation of the creature waits for the manifestation of the sons of God.For the earnest expectation of the creation waiteth for the revealing of the sons of God.For the earnest expectation of the creation waiteth for the revealing of the sons of God.for the earnest looking out of the creation doth expect the revelation of the sons of God;for the earnest looking out of the creation doth expect the revelation of the sons of God;For the creation waits with eager expectation for the sons of God to be revealed.For the creation waits with eager expectation for the sons of God to be revealed.For the anxious looking out of the creature expects the revelation of the sons of God:For the anxious looking out of the creature expects the revelation of the sons of God:For the creation waits with eager longing for the revealing of the sons of God;For the creation waits with eager longing for the revealing of the sons of God;لان انتظار الخليقة يتوقع استعلان ابناء الله.
20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ⸀ἐφ’ ἑλπίδι
Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,Car la création a été soumise à la vanité, -non de son gré, mais à cause de celui qui l'y a soumise, -Car la création a été soumise à la vanité, -non de son gré, mais à cause de celui qui l'y a soumise, -Porque a criação ficou sujeita à vaidade, não por sua vontade, mas por causa do que a sujeitou,Porque a criação ficou sujeita à vaidade, não por sua vontade, mas por causa do que a sujeitou,потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.因 為 受 造 之 物 服 在 虛 空 之 下 、 不 是 自 己 願 意 、 乃 是 因 那 叫 他 如 此 的 。因 為 受 造 之 物 服 在 虛 空 之 下 、 不 是 自 己 願 意 、 乃 是 因 那 叫 他 如 此 的 。Çünkü yaratılış amaçsızlığa teslim edildi. Bu da yaratılışın isteğiyle değil, onu amaçsızlığa teslim eden Tanrının isteğiyle oldu. Çünkü yaratılışın, yozlaşmaya köle olmaktan kurtarılıp Tanrı çocuklarının yüce özgürlüğüne kavuşturulması umudu vardı.Çünkü yaratılış amaçsızlığa teslim edildi. Bu da yaratılışın isteğiyle değil, onu amaçsızlığa teslim eden Tanrının isteğiyle oldu. Çünkü yaratılışın, yozlaşmaya köle olmaktan kurtarılıp Tanrı çocuklarının yüce özgürlüğüne kavuşturulması umudu vardı.因 为 受 造 之 物 服 在 虚 空 之 下 ， 不 是 自 己 愿 意 ， 乃 是 因 那 叫 他 如 此 的 。因 为 受 造 之 物 服 在 虚 空 之 下 ， 不 是 自 己 愿 意 ， 乃 是 因 那 叫 他 如 此 的 。For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hopeFor the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hopefor to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hopeFor the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hopefor the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hopefor the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hopefor the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء.
21 ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ.
Que también las mismas criaturas serán libradas de la servidumbre de corrupción en la libertad gloriosa de los hijos de Dios.Que también las mismas criaturas serán libradas de la servidumbre de corrupción en la libertad gloriosa de los hijos de Dios.avec l'espérance qu'elle aussi sera affranchie de la servitude de la corruption, pour avoir part à la liberté de la gloire des enfants de Dieu.avec l'espérance qu'elle aussi sera affranchie de la servitude de la corruption, pour avoir part à la liberté de la gloire des enfants de Dieu.Na esperança de que também a mesma criatura será libertada da servidão da corrupção, para a liberdade da glória dos filhos de Deus.Na esperança de que também a mesma criatura será libertada da servidão da corrupção, para a liberdade da glória dos filhos de Deus.что и сама тварь освобождена будет от рабства тлению в свободу славы детей Божиих.что и сама тварь освобождена будет от рабства тлению в свободу славы детей Божиих.Denn auch die Kreatur wird frei werden vom Dienst des vergänglichen Wesens zu der herrlichen Freiheit der Kinder Gottes.Denn auch die Kreatur wird frei werden vom Dienst des vergänglichen Wesens zu der herrlichen Freiheit der Kinder Gottes.但 受 造 之 物 仍 然 指 望 脫 離 敗 壞 的 轄 制 、 得 享 神 兒 女 自 由 的 榮 耀 。 〔 享 原 文 作 入 〕但 受 造 之 物 仍 然 指 望 脫 離 敗 壞 的 轄 制 、 得 享 神 兒 女 自 由 的 榮 耀 。 〔 享 原 文 作 入 〕但 受 造 之 物 仍 然 指 望 脱 离 败 坏 的 辖 制 ， 得 享 （ 享 ： 原 文 是 入 ） 神 儿 女 自 由 的 荣 耀 。但 受 造 之 物 仍 然 指 望 脱 离 败 坏 的 辖 制 ， 得 享 （ 享 ： 原 文 是 入 ） 神 儿 女 自 由 的 荣 耀 。Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.لان الخليقة نفسها ايضا ستعتق من عبودية الفساد الى حرية مجد اولاد الله.
22 οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·
Porque sabemos que todas las criaturas gimen á una, y á una están de parto hasta ahora.Porque sabemos que todas las criaturas gimen á una, y á una están de parto hasta ahora.Or, nous savons que, jusqu'à ce jour, la création tout entière soupire et souffre les douleurs de l'enfantement.Or, nous savons que, jusqu'à ce jour, la création tout entière soupire et souffre les douleurs de l'enfantement.Porque sabemos que toda a criação geme e está juntamente com dores de parto até agora.Porque sabemos que toda a criação geme e está juntamente com dores de parto até agora.Ибо знаем, что вся тварь совокупно стенает и мучится доныне;Ибо знаем, что вся тварь совокупно стенает и мучится доныне;Denn wir wissen, daß alle Kreatur sehnt sich mit uns und ängstet sich noch immerdar.Denn wir wissen, daß alle Kreatur sehnt sich mit uns und ängstet sich noch immerdar.我 們 知 道 一 切 受 造 之 物 、 一 同 歎 息 勞 苦 、 直 到 如 今 。我 們 知 道 一 切 受 造 之 物 、 一 同 歎 息 勞 苦 、 直 到 如 今 。Bütün yaratılışın şu ana dek birlikte inleyip doğum ağrısı çektiğini biliyoruz.Bütün yaratılışın şu ana dek birlikte inleyip doğum ağrısı çektiğini biliyoruz.我 们 知 道 一 切 受 造 之 物 一 同 歎 息 、 劳 苦 ， 直 到 如 今 。我 们 知 道 一 切 受 造 之 物 一 同 歎 息 、 劳 苦 ， 直 到 如 今 。For we know that the whole creation groaneth and travaileth in pain together until now.For we know that the whole creation groaneth and travaileth in pain together until now.For we know that the whole creation groans and travails in pain together until now.For we know that the whole creation groans and travails in pain together until now.For we know that the whole creation groaneth and travaileth in pain together until now.For we know that the whole creation groaneth and travaileth in pain together until now.for we have known that all the creation doth groan together, and doth travail in pain together till now.for we have known that all the creation doth groan together, and doth travail in pain together till now.For we know that the whole creation groans and travails in pain together until now.For we know that the whole creation groans and travails in pain together until now.For we know that the whole creation groans together and travails in pain together until now.For we know that the whole creation groans together and travails in pain together until now.We know that the whole creation has been groaning in travail together until now;We know that the whole creation has been groaning in travail together until now;فاننا نعلم ان كل الخليقة تئن وتتمخض معا الى الآن.
23 οὐ μόνον δέ, ἀλλὰ ⸂καὶ αὐτοὶ⸃ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ⸂ἡμεῖς καὶ⸃ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
Y no sólo ellas, mas también nosotros mismos, que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos, esperando la adopción, es á saber, la redención de nuestro cuerpo.Y no sólo ellas, mas también nosotros mismos, que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos, esperando la adopción, es á saber, la redención de nuestro cuerpo.Et ce n'est pas elle seulement; mais nous aussi, qui avons les prémices de l'Esprit, nous aussi nous soupirons en nous-mêmes, en attendant l'adoption, la rédemption de notre corps.Et ce n'est pas elle seulement; mais nous aussi, qui avons les prémices de l'Esprit, nous aussi nous soupirons en nous-mêmes, en attendant l'adoption, la rédemption de notre corps.E não só ela, mas nós mesmos, que temos as primícias do Espírito, também gememos em nós mesmos, esperando a adoção, a saber, a redenção do nosso corpo.E não só ela, mas nós mesmos, que temos as primícias do Espírito, também gememos em nós mesmos, esperando a adoção, a saber, a redenção do nosso corpo.и не только [она], но и мы сами, имея начаток Духа, и мы в себе стенаем, ожидая усыновления, искупления тела нашего.и не только [она], но и мы сами, имея начаток Духа, и мы в себе стенаем, ожидая усыновления, искупления тела нашего.Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.不 但 如 此 、 就 是 我 們 這 有 聖 靈 初 結 果 子 的 、 也 是 自 己 心 裡 歎 息 、 等 候 得 著 兒 子 的 名 分 、 乃 是 我 們 的 身 體 得 贖 。不 但 如 此 、 就 是 我 們 這 有 聖 靈 初 結 果 子 的 、 也 是 自 己 心 裡 歎 息 、 等 候 得 著 兒 子 的 名 分 、 乃 是 我 們 的 身 體 得 贖 。Yalnız yaratılış değil, biz de -evet Ruhun turfandasına sahip olan bizler de- evlatlığa alınmayı, yani bedenlerimizin kurtulmasını özlemle bekleyerek içimizden inliyoruz.Yalnız yaratılış değil, biz de -evet Ruhun turfandasına sahip olan bizler de- evlatlığa alınmayı, yani bedenlerimizin kurtulmasını özlemle bekleyerek içimizden inliyoruz.不 但 如 此 ， 就 是 我 们 这 冇 圣 灵 初 结 果 子 的 ， 也 是 自 己 心 里 歎 息 ， 等 候 得 着 儿 子 的 名 分 ， 乃 是 我 们 的 身 体 得 赎 。不 但 如 此 ， 就 是 我 们 这 冇 圣 灵 初 结 果 子 的 ， 也 是 自 己 心 里 歎 息 ， 等 候 得 着 儿 子 的 名 分 ， 乃 是 我 们 的 身 体 得 赎 。And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body.And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body.And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.And not only [that], but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.And not only [that], but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.وليس هكذا فقط بل نحن الذين لنا باكورة الروح نحن انفسنا ايضا نئن في انفسنا متوقعين التبني فداء اجسادنا.
24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει ⸀τίς ἐλπίζει;
Porque en esperanza somos salvos; mas la esperanza que se ve, no es esperanza; porque lo que alguno ve, ¿á qué esperarlo?Porque en esperanza somos salvos; mas la esperanza que se ve, no es esperanza; porque lo que alguno ve, ¿á qué esperarlo?Car c'est en espérance que nous sommes sauvés. Or, l'espérance qu'on voit n'est plus espérance: ce qu'on voit, peut-on l'espérer encore?Car c'est en espérance que nous sommes sauvés. Or, l'espérance qu'on voit n'est plus espérance: ce qu'on voit, peut-on l'espérer encore?Porque em esperança fomos salvos. Ora a esperança que se vê não é esperança; porque o que alguém vê como o esperará?Porque em esperança fomos salvos. Ora a esperança que se vê não é esperança; porque o que alguém vê como o esperará?Ибо мы спасены в надежде. Надежда же, когда видит, не есть надежда; ибо если кто видит, то чего ему и надеяться?Ибо мы спасены в надежде. Надежда же, когда видит, не есть надежда; ибо если кто видит, то чего ему и надеяться?Denn wir sind wohl selig, doch in der Hoffnung. Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man des hoffen, das man sieht?Denn wir sind wohl selig, doch in der Hoffnung. Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man des hoffen, das man sieht?我 們 得 救 是 在 乎 盼 望 ． 只 是 所 見 的 盼 望 不 是 盼 望 ． 誰 還 盼 望 他 所 看 的 呢 。 〔 有 古 卷 作 人 所 看 見 的 何 必 再 盼 望 呢 〕我 們 得 救 是 在 乎 盼 望 ． 只 是 所 見 的 盼 望 不 是 盼 望 ． 誰 還 盼 望 他 所 看 的 呢 。 〔 有 古 卷 作 人 所 看 見 的 何 必 再 盼 望 呢 〕Çünkü bu umutla kurtulduk. Ama görülen umut, umut değildir. Gördüğü şeyi kim umut eder?Çünkü bu umutla kurtulduk. Ama görülen umut, umut değildir. Gördüğü şeyi kim umut eder?我 们 得 救 是 在 乎 盼 望 ； 只 是 所 见 的 盼 望 不 是 盼 望 ， 谁 还 盼 望 他 所 见 的 呢 （ 冇 古 卷 作 ： 人 所 看 见 的 何 必 再 盼 望 呢 ） ？我 们 得 救 是 在 乎 盼 望 ； 只 是 所 见 的 盼 望 不 是 盼 望 ， 谁 还 盼 望 他 所 见 的 呢 （ 冇 古 卷 作 ： 人 所 看 见 的 何 必 再 盼 望 呢 ） ？For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?لاننا بالرجاء خلصنا. ولكن الرجاء المنظور ليس رجاء. لان ما ينظره احد كيف يرجوه ايضا.
25 εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι’ ὑπομονῆς ἀπεκδεχόμεθα.
Empero si lo que no vemos esperamos, por paciencia esperamos.Empero si lo que no vemos esperamos, por paciencia esperamos.Mais si nous espérons ce que nous ne voyons pas, nous l'attendons avec persévérance.Mais si nous espérons ce que nous ne voyons pas, nous l'attendons avec persévérance.Mas, se esperamos o que não vemos, com paciência o esperamos.Mas, se esperamos o que não vemos, com paciência o esperamos.Но когда надеемся того, чего не видим, тогда ожидаем в терпении.Но когда надеемся того, чего не видим, тогда ожидаем в терпении.So wir aber des hoffen, das wir nicht sehen, so warten wir sein durch Geduld.So wir aber des hoffen, das wir nicht sehen, so warten wir sein durch Geduld.但 我 們 若 盼 望 那 所 不 見 的 、 就 必 忍 耐 等 候 。但 我 們 若 盼 望 那 所 不 見 的 、 就 必 忍 耐 等 候 。Oysa görmediğimize umut bağlarsak, sabırla bekleyebiliriz.Oysa görmediğimize umut bağlarsak, sabırla bekleyebiliriz.但 我 们 若 盼 望 那 所 不 见 的 ， 就 必 忍 耐 等 候 。但 我 们 若 盼 望 那 所 不 见 的 ， 就 必 忍 耐 等 候 。But if we hope for that we see not, then do we with patience wait for it.But if we hope for that we see not, then do we with patience wait for it.But if we hope for that we see not, then do we with patience wait for it.But if we hope for that we see not, then do we with patience wait for it.But if we hope for that which we see not, [then] do we with patience wait for it.But if we hope for that which we see not, [then] do we with patience wait for it.and if what we do not behold we hope for, through continuance we expect [it].and if what we do not behold we hope for, through continuance we expect [it].But if we hope for that which we don`t see, we wait for it with patience.But if we hope for that which we don`t see, we wait for it with patience.But if what we see not we hope, we expect in patience.But if what we see not we hope, we expect in patience.But if we hope for what we do not see, we wait for it with patience.But if we hope for what we do not see, we wait for it with patience.ولكن ان كنا نرجو ما لسنا ننظره فاننا نتوقعه بالصبر.
26 Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται ⸂τῇ ἀσθενείᾳ⸃ ἡμῶν· τὸ γὰρ τί ⸀προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλὰ αὐτὸ τὸ πνεῦμα ⸀ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις,
Y asimismo también el Espíritu ayuda nuestra flaqueza: porque qué hemos de pedir como conviene, no lo sabemos; sino que el mismo Espíritu pide por nosotros con gemidos indecibles.Y asimismo también el Espíritu ayuda nuestra flaqueza: porque qué hemos de pedir como conviene, no lo sabemos; sino que el mismo Espíritu pide por nosotros con gemidos indecibles.De même aussi l'Esprit nous aide dans notre faiblesse, car nous ne savons pas ce qu'il nous convient de demander dans nos prières. Mais l'Esprit lui-même intercède par des soupirs inexprimables;De même aussi l'Esprit nous aide dans notre faiblesse, car nous ne savons pas ce qu'il nous convient de demander dans nos prières. Mais l'Esprit lui-même intercède par des soupirs inexprimables;E da mesma maneira também o Espírito ajuda as nossas fraquezas; porque não sabemos o que havemos de pedir como convém, mas o mesmo Espírito intercede por nós com gemidos inexprimíveis.E da mesma maneira também o Espírito ajuda as nossas fraquezas; porque não sabemos o que havemos de pedir como convém, mas o mesmo Espírito intercede por nós com gemidos inexprimíveis.Также и Дух подкрепляет нас в немощах наших; ибо мы не знаем, о чем молиться, как должно, но Сам Дух ходатайствует за нас воздыханиями неизреченными.Также и Дух подкрепляет нас в немощах наших; ибо мы не знаем, о чем молиться, как должно, но Сам Дух ходатайствует за нас воздыханиями неизреченными.Desgleichen auch der Geist hilft unsrer Schwachheit auf. Denn wir wissen nicht, was wir beten sollen, wie sich's gebührt; sondern der Geist selbst vertritt uns aufs beste mit unaussprechlichem Seufzen.Desgleichen auch der Geist hilft unsrer Schwachheit auf. Denn wir wissen nicht, was wir beten sollen, wie sich's gebührt; sondern der Geist selbst vertritt uns aufs beste mit unaussprechlichem Seufzen.況 且 我 們 的 軟 弱 有 聖 靈 幫 助 、 我 們 本 不 曉 得 當 怎 樣 禱 告 、 只 是 聖 靈 親 自 用 說 不 出 來 的 歎 息 、 替 我 們 禱 告 。況 且 我 們 的 軟 弱 有 聖 靈 幫 助 、 我 們 本 不 曉 得 當 怎 樣 禱 告 、 只 是 聖 靈 親 自 用 說 不 出 來 的 歎 息 、 替 我 們 禱 告 。Bunun gibi, Ruh da güçsüzlüğümüzde bize yardım eder. Ne için dua etmemiz gerektiğini bilmeyiz, ama Ruhun kendisi, sözle anlatılamaz iniltilerle bizim için aracılık eder.Bunun gibi, Ruh da güçsüzlüğümüzde bize yardım eder. Ne için dua etmemiz gerektiğini bilmeyiz, ama Ruhun kendisi, sözle anlatılamaz iniltilerle bizim için aracılık eder.况 且 我 们 的 软 弱 冇 圣 灵 帮 助 ， 我 们 本 不 晓 得 当 怎 样 祷 告 ， 只 是 圣 灵 亲 自 用 说 不 出 来 的 歎 息 替 我 们 祷 告 。况 且 我 们 的 软 弱 冇 圣 灵 帮 助 ， 我 们 本 不 晓 得 当 怎 样 祷 告 ， 只 是 圣 灵 亲 自 用 说 不 出 来 的 歎 息 替 我 们 祷 告 。Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered;And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered;And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,In the same way, the Spirit also helps our weaknesses, for we don`t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can`t be uttered.In the same way, the Spirit also helps our weaknesses, for we don`t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can`t be uttered.And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.وكذلك الروح ايضا يعين ضعفاتنا. لاننا لسنا نعلم ما نصلّي لاجله كما ينبغي ولكن الروح نفسه يشفع فينا بأنّات لا ينطق بها.
27 ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
Mas el que escudriña los corazones, sabe cuál es el intento del Espíritu, porque conforme á la voluntad de Dios, demanda por los santos.Mas el que escudriña los corazones, sabe cuál es el intento del Espíritu, porque conforme á la voluntad de Dios, demanda por los santos.et celui qui sonde les coeurs connaît quelle est la pensée de l'Esprit, parce que c'est selon Dieu qu'il intercède en faveur des saints.et celui qui sonde les coeurs connaît quelle est la pensée de l'Esprit, parce que c'est selon Dieu qu'il intercède en faveur des saints.E aquele que examina os corações sabe qual é a intenção do Espírito; e é ele que segundo Deus intercede pelos santos.E aquele que examina os corações sabe qual é a intenção do Espírito; e é ele que segundo Deus intercede pelos santos.Испытующий же сердца знает, какая мысль у Духа, потому что Он ходатайствует за святых по [воле] Божией.Испытующий же сердца знает, какая мысль у Духа, потому что Он ходатайствует за святых по [воле] Божией.Der aber die Herzen erforscht, der weiß, was des Geistes Sinn sei; denn er vertritt die Heiligen nach dem, das Gott gefällt.Der aber die Herzen erforscht, der weiß, was des Geistes Sinn sei; denn er vertritt die Heiligen nach dem, das Gott gefällt.鑒 察 人 心 的 、 曉 得 聖 靈 的 意 恩 ． 因 為 聖 靈 照 著 神 的 旨 意 替 聖 徒 祈 求 。鑒 察 人 心 的 、 曉 得 聖 靈 的 意 恩 ． 因 為 聖 靈 照 著 神 的 旨 意 替 聖 徒 祈 求 。Yürekleri araştıran Tanrı, Ruhun düşüncesinin ne olduğunu bilir. Çünkü Ruh, Tanrının isteği uyarınca kutsallar için aracılık eder.Yürekleri araştıran Tanrı, Ruhun düşüncesinin ne olduğunu bilir. Çünkü Ruh, Tanrının isteği uyarınca kutsallar için aracılık eder.鉴 察 人 心 的 ， 晓 得 圣 灵 的 意 思 ， 因 为 圣 灵 照 着 神 的 旨 意 替 圣 徒 祈 求 。鉴 察 人 心 的 ， 晓 得 圣 灵 的 意 思 ， 因 为 圣 灵 照 着 神 的 旨 意 替 圣 徒 祈 求 。And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.He who searches the hearts knows what is on the Spirit`s mind, because he makes intercession for the saints according to God.He who searches the hearts knows what is on the Spirit`s mind, because he makes intercession for the saints according to God.But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.ولكن الذي يفحص القلوب يعلم ما هو اهتمام الروح. لانه بحسب مشيئة الله يشفع في القديسين.
28 Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα ⸀συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.
Y sabemos que á los que á Dios aman, todas las cosas les ayudan á bien, es á saber, á los que conforme al propósito son llamados.Y sabemos que á los que á Dios aman, todas las cosas les ayudan á bien, es á saber, á los que conforme al propósito son llamados.Nous savons, du reste, que toutes choses concourent au bien de ceux qui aiment Dieu, de ceux qui sont appelés selon son dessein.Nous savons, du reste, que toutes choses concourent au bien de ceux qui aiment Dieu, de ceux qui sont appelés selon son dessein.E sabemos que todas as coisas contribuem juntamente para o bem daqueles que amam a Deus, daqueles que são chamados segundo o seu propósito.E sabemos que todas as coisas contribuem juntamente para o bem daqueles que amam a Deus, daqueles que são chamados segundo o seu propósito.Притом знаем, что любящим Бога, призванным по [Его] изволению, все содействует ко благу.Притом знаем, что любящим Бога, призванным по [Его] изволению, все содействует ко благу.Wir wissen aber, daß denen, die Gott lieben, alle Dinge zum Besten dienen, denen, die nach dem Vorsatz berufen sind.Wir wissen aber, daß denen, die Gott lieben, alle Dinge zum Besten dienen, denen, die nach dem Vorsatz berufen sind.我 們 曉 得 萬 事 都 互 相 效 力 、 叫 愛 神 的 人 得 益 處 、 就 是 按 他 旨 意 被 召 的 人 。我 們 曉 得 萬 事 都 互 相 效 力 、 叫 愛 神 的 人 得 益 處 、 就 是 按 他 旨 意 被 召 的 人 。Tanrının, kendisini sevenlerle, amacı uyarınca çağrılmış olanlarla birlikte her durumda iyilik için etkin olduğunu biliriz.Tanrının, kendisini sevenlerle, amacı uyarınca çağrılmış olanlarla birlikte her durumda iyilik için etkin olduğunu biliriz.我 们 晓 得 万 事 都 互 相 效 力 ， 叫 爱 神 的 人 得 益 处 ， 就 是 按 他 旨 意 被 召 的 人 。我 们 晓 得 万 事 都 互 相 效 力 ， 叫 爱 神 的 人 得 益 处 ， 就 是 按 他 旨 意 被 召 的 人 。And we know that all things work together for good to them that love God, to them who are the called according to his purpose.And we know that all things work together for good to them that love God, to them who are the called according to his purpose.And we know that all things work together for good to them that love God, to them who are the called according to his purpose.And we know that all things work together for good to them that love God, to them who are the called according to his purpose.And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose.And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose.And we have known that to those loving God all things do work together for good, to those who are called according to purpose;And we have known that to those loving God all things do work together for good, to those who are called according to purpose;We know that all things work together for good for those who love God, to those who are called according to his purpose.We know that all things work together for good for those who love God, to those who are called according to his purpose.But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.We know that in everything God works for good with those who love him, who are called according to his purpose.We know that in everything God works for good with those who love him, who are called according to his purpose.ونحن نعلم ان كل الاشياء تعمل معا للخير للذين يحبون الله الذين هم مدعوون حسب قصده.
29 ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
Porque á los que antes conoció, también predestinó para que fuesen hechos conformes á la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos;Porque á los que antes conoció, también predestinó para que fuesen hechos conformes á la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos;Car ceux qu'il a connus d'avance, il les a aussi prédestinés à être semblables à l'image de son Fils, afin que son Fils fût le premier-né entre plusieurs frères.Car ceux qu'il a connus d'avance, il les a aussi prédestinés à être semblables à l'image de son Fils, afin que son Fils fût le premier-né entre plusieurs frères.Porque os que dantes conheceu também os predestinou para serem conformes à imagem de seu Filho, a fim de que ele seja o primogênito entre muitos irmãos.Porque os que dantes conheceu também os predestinou para serem conformes à imagem de seu Filho, a fim de que ele seja o primogênito entre muitos irmãos.Ибо кого Он предузнал, тем и предопределил быть подобными образу Сына Своего, дабы Он был первородным между многими братиями.Ибо кого Он предузнал, тем и предопределил быть подобными образу Сына Своего, дабы Он был первородным между многими братиями.Denn welche er zuvor ersehen hat, die hat er auch verordnet, daß sie gleich sein sollten dem Ebenbilde seines Sohnes, auf daß derselbe der Erstgeborene sei unter vielen Brüdern.Denn welche er zuvor ersehen hat, die hat er auch verordnet, daß sie gleich sein sollten dem Ebenbilde seines Sohnes, auf daß derselbe der Erstgeborene sei unter vielen Brüdern.因 為 他 豫 先 所 知 道 的 人 、 就 豫 先 定 下 效 法 他 兒 子 的 模 樣 使 他 兒 子 在 許 多 弟 兄 中 作 長 子 ．因 為 他 豫 先 所 知 道 的 人 、 就 豫 先 定 下 效 法 他 兒 子 的 模 樣 使 他 兒 子 在 許 多 弟 兄 中 作 長 子 ．Çünkü Tanrı önceden bildiği kişileri Oğlunun benzerliğine dönüştürmek üzere önceden belirledi. Öyle ki, Oğul birçok kardeş arasında ilk doğan olsun.Çünkü Tanrı önceden bildiği kişileri Oğlunun benzerliğine dönüştürmek üzere önceden belirledi. Öyle ki, Oğul birçok kardeş arasında ilk doğan olsun.因 为 他 预 先 所 知 道 的 人 ， 就 预 先 定 下 效 法 他 儿 子 的 模 样 ， 使 他 儿 子 在 许 多 弟 兄 中 作 长 子 。因 为 他 预 先 所 知 道 的 人 ， 就 预 先 定 下 效 法 他 儿 子 的 模 样 ， 使 他 儿 子 在 许 多 弟 兄 中 作 长 子 。For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.لان الذين سبق فعرفهم سبق فعيّنهم ليكونوا مشابهين صورة ابنه ليكون هو بكرا بين اخوة كثيرين.
30 οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.
Y á los que predestinó, á éstos también llamó; y á los que llamó, á éstos también justificó; y á los que justificó, á éstos también glorificó.Y á los que predestinó, á éstos también llamó; y á los que llamó, á éstos también justificó; y á los que justificó, á éstos también glorificó.Et ceux qu'il a prédestinés, il les a aussi appelés; et ceux qu'il a appelés, il les a aussi justifiés; et ceux qu'il a justifiés, il les a aussi glorifiés.Et ceux qu'il a prédestinés, il les a aussi appelés; et ceux qu'il a appelés, il les a aussi justifiés; et ceux qu'il a justifiés, il les a aussi glorifiés.E aos que predestinou a estes também chamou; e aos que chamou a estes também justificou; e aos que justificou a estes também glorificou.E aos que predestinou a estes também chamou; e aos que chamou a estes também justificou; e aos que justificou a estes também glorificou.А кого Он предопределил, тех и призвал, а кого призвал, тех и оправдал; а кого оправдал, тех и прославил.А кого Он предопределил, тех и призвал, а кого призвал, тех и оправдал; а кого оправдал, тех и прославил.Welche er aber verordnet hat, die hat er auch berufen; welche er aber berufen hat, die hat er auch gerecht gemacht, welche er aber hat gerecht gemacht, die hat er auch herrlich gemacht.Welche er aber verordnet hat, die hat er auch berufen; welche er aber berufen hat, die hat er auch gerecht gemacht, welche er aber hat gerecht gemacht, die hat er auch herrlich gemacht.豫 先 所 定 下 的 人 又 召 他 們 來 ． 所 召 來 的 人 、 又 稱 他 們 為 義 ． 所 稱 為 義 的 人 、 又 叫 他 們 得 榮 耀 。豫 先 所 定 下 的 人 又 召 他 們 來 ． 所 召 來 的 人 、 又 稱 他 們 為 義 ． 所 稱 為 義 的 人 、 又 叫 他 們 得 榮 耀 。Tanrı önceden belirlediği kişileri çağırdı, çağırdıklarını akladı ve akladıklarını yüceltti.Tanrı önceden belirlediği kişileri çağırdı, çağırdıklarını akladı ve akladıklarını yüceltti.预 先 所 定 下 的 人 又 召 他 们 来 ； 所 召 来 的 人 又 称 他 们 为 义 ； 所 称 为 义 的 人 又 叫 他 们 得 荣 耀 。预 先 所 定 下 的 人 又 召 他 们 来 ； 所 召 来 的 人 又 称 他 们 为 义 ； 所 称 为 义 的 人 又 叫 他 们 得 荣 耀 。Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.Whom he foreordained, them he also called. Whom he called, them he also justified. Whom he justified, them he also glorified.Whom he foreordained, them he also called. Whom he called, them he also justified. Whom he justified, them he also glorified.But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.والذين سبق فعيّنهم فهؤلاء دعاهم ايضا. والذين دعاهم فهؤلاء بررهم ايضا. والذين بررهم فهؤلاء مجدهم ايضا.
31 Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθ’ ἡμῶν;
¿Pues qué diremos á esto? Si Dios por nosotros, ¿quién contra nosotros?¿Pues qué diremos á esto? Si Dios por nosotros, ¿quién contra nosotros?Que dirons-nous donc à l'égard de ces choses? Si Dieu est pour nous, qui sera contre nous?Que dirons-nous donc à l'égard de ces choses? Si Dieu est pour nous, qui sera contre nous?Que diremos, pois, a estas coisas? Se Deus é por nós, quem será contra nós?Que diremos, pois, a estas coisas? Se Deus é por nós, quem será contra nós?Что же сказать на это? Если Бог за нас, кто против нас?Что же сказать на это? Если Бог за нас, кто против нас?Was wollen wir nun hierzu sagen? Ist Gott für uns, wer mag wider uns sein?Was wollen wir nun hierzu sagen? Ist Gott für uns, wer mag wider uns sein?既 是 這 樣 、 還 有 甚 麼 說 的 呢 ． 神 若 幫 助 我 們 、 誰 能 敵 擋 我 們 呢 。既 是 這 樣 、 還 有 甚 麼 說 的 呢 ． 神 若 幫 助 我 們 、 誰 能 敵 擋 我 們 呢 。Öyleyse buna ne diyelim? Tanrı bizden yanaysa, kim bize karşı olabilir?Öyleyse buna ne diyelim? Tanrı bizden yanaysa, kim bize karşı olabilir?既 是 这 样 ， 还 冇 甚 么 说 的 呢 ？ 神 若 帮 助 我 们 ， 谁 能 敌 挡 我 们 呢 ？既 是 这 样 ， 还 冇 甚 么 说 的 呢 ？ 神 若 帮 助 我 们 ， 谁 能 敌 挡 我 们 呢 ？What shall we then say to these things? If God be for us, who can be against us?What shall we then say to these things? If God be for us, who can be against us?What shall we then say to these things? If God be for us, who can be against us?What shall we then say to these things? If God be for us, who can be against us?What then shall we say to these things? If God [is] for us, who [is] against us?What then shall we say to these things? If God [is] for us, who [is] against us?What, then, shall we say unto these things? if God [is] for us, who [is] against us?What, then, shall we say unto these things? if God [is] for us, who [is] against us?What then will we say about these things? If God is for us, who can be against us?What then will we say about these things? If God is for us, who can be against us?What shall we then say to these things? If God [be] for us, who against us?What shall we then say to these things? If God [be] for us, who against us?What then shall we say to this? If God is for us, who is against us?What then shall we say to this? If God is for us, who is against us?فماذا نقول لهذا. ان كان الله معنا فمن علينا.
32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿cómo no nos dará también con él todas las cosas?El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿cómo no nos dará también con él todas las cosas?Lui, qui n'a point épargné son propre Fils, mais qui l'a livré pour nous tous, comment ne nous donnera-t-il pas aussi toutes choses avec lui?Lui, qui n'a point épargné son propre Fils, mais qui l'a livré pour nous tous, comment ne nous donnera-t-il pas aussi toutes choses avec lui?Aquele que nem mesmo a seu próprio Filho poupou, antes o entregou por todos nós, como nos não dará também com ele todas as coisas?Aquele que nem mesmo a seu próprio Filho poupou, antes o entregou por todos nós, como nos não dará também com ele todas as coisas?Тот, Который Сына Своего не пощадил, но предал Его за всех нас, как с Ним не дарует нам и всего?Тот, Который Сына Своего не пощадил, но предал Его за всех нас, как с Ним не дарует нам и всего?welcher auch seines eigenen Sohnes nicht hat verschont, sondern hat ihn für uns alle dahingegeben; wie sollte er uns mit ihm nicht alles schenken?welcher auch seines eigenen Sohnes nicht hat verschont, sondern hat ihn für uns alle dahingegeben; wie sollte er uns mit ihm nicht alles schenken?神 既 不 愛 惜 自 己 的 兒 子 為 我 們 眾 人 捨 了 、 豈 不 也 把 萬 物 和 他 一 同 白 白 的 賜 給 我 們 麼 。神 既 不 愛 惜 自 己 的 兒 子 為 我 們 眾 人 捨 了 、 豈 不 也 把 萬 物 和 他 一 同 白 白 的 賜 給 我 們 麼 。Öz Oğlunu bile esirgemeyip Onu hepimiz için ölüme teslim eden Tanrı, Onunla birlikte bize her şeyi bağışlamayacak mı?Öz Oğlunu bile esirgemeyip Onu hepimiz için ölüme teslim eden Tanrı, Onunla birlikte bize her şeyi bağışlamayacak mı?神 既 不 爱 惜 自 己 的 儿 子 ， 为 我 们 众 人 捨 了 ， 岂 不 也 把 万 物 和 他 一 同 白 白 的 赐 给 我 们 么 ？神 既 不 爱 惜 自 己 的 儿 子 ， 为 我 们 众 人 捨 了 ， 岂 不 也 把 万 物 和 他 一 同 白 白 的 赐 给 我 们 么 ？He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?He who didn`t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?He who didn`t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?الذي لم يشفق على ابنه بل بذله لاجلنا اجمعين كيف لا يهبنا ايضا معه كل شيء.
33 τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; θεὸς ὁ δικαιῶν·
¿Quién acusará á los escogidos de Dios? Dios es el que justifica.¿Quién acusará á los escogidos de Dios? Dios es el que justifica.Qui accusera les élus de Dieu? C'est Dieu qui justifie!Qui accusera les élus de Dieu? C'est Dieu qui justifie!Quem intentará acusação contra os escolhidos de Deus? É Deus quem os justifica.Quem intentará acusação contra os escolhidos de Deus? É Deus quem os justifica.Кто будет обвинять избранных Божиих? Бог оправдывает [их].Кто будет обвинять избранных Божиих? Бог оправдывает [их].Wer will die Auserwählten Gottes beschuldigen? Gott ist hier, der da gerecht macht.Wer will die Auserwählten Gottes beschuldigen? Gott ist hier, der da gerecht macht.誰 能 控 告 神 所 揀 選 的 人 呢 ． 有 神 稱 他 們 為 義 了 。 〔 或 作 是 稱 他 們 為 義 的 神 麼 〕誰 能 控 告 神 所 揀 選 的 人 呢 ． 有 神 稱 他 們 為 義 了 。 〔 或 作 是 稱 他 們 為 義 的 神 麼 〕Tanrının seçtiklerini kim suçlayacak? Onları aklayan Tanrıdır.Tanrının seçtiklerini kim suçlayacak? Onları aklayan Tanrıdır.谁 能 控 告 神 所 拣 选 的 人 呢 ？ 冇 神 称 他 们 为 义 了 （ 或 作 ： 是 称 他 们 为 义 的 神 么 ）谁 能 控 告 神 所 拣 选 的 人 呢 ？ 冇 神 称 他 们 为 义 了 （ 或 作 ： 是 称 他 们 为 义 的 神 么 ）Who shall lay any thing to the charge of God's elect? It is God that justifieth.Who shall lay any thing to the charge of God's elect? It is God that justifieth.Who shall lay any thing to the charge of God' elect? It is God that justifies.Who shall lay any thing to the charge of God' elect? It is God that justifies.Who shall lay anything to the charge of God`s elect? It is God that justifieth;Who shall lay anything to the charge of God`s elect? It is God that justifieth;Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,Who could bring a charge against God`s elect? It is God who justifies.Who could bring a charge against God`s elect? It is God who justifies.Who shall bring an accusation against God's elect? [It is] God who justifies:Who shall bring an accusation against God's elect? [It is] God who justifies:Who shall bring any charge against God's elect? It is God who justifies;Who shall bring any charge against God's elect? It is God who justifies;من سيشتكي على مختاري الله. الله هو الذي يبرر.
34 τίς ὁ ⸀κατακρινῶν; ⸀Χριστὸς ὁ ἀποθανών, μᾶλλον ⸀δὲ ⸀ἐγερθείς, ὅς ⸀καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν·
¿Quién es el que condenará? Cristo es el que murió; más aún, el que también resucitó, quien además está á la diestra de Dios, el que también intercede por nosotros.¿Quién es el que condenará? Cristo es el que murió; más aún, el que también resucitó, quien además está á la diestra de Dios, el que también intercede por nosotros.Qui les condamnera? Christ est mort; bien plus, il est ressuscité, il est à la droite de Dieu, et il intercède pour nous!Qui les condamnera? Christ est mort; bien plus, il est ressuscité, il est à la droite de Dieu, et il intercède pour nous!Quem é que condena? Pois é Cristo quem morreu, ou antes quem ressuscitou dentre os mortos, o qual está à direita de Deus, e também intercede por nós.Quem é que condena? Pois é Cristo quem morreu, ou antes quem ressuscitou dentre os mortos, o qual está à direita de Deus, e também intercede por nós.Кто осуждает? Христос Иисус умер, но и воскрес: Он и одесную Бога, Он и ходатайствует за нас.Кто осуждает? Христос Иисус умер, но и воскрес: Он и одесную Бога, Он и ходатайствует за нас.Wer will verdammen? Christus ist hier, der gestorben ist, ja vielmehr, der auch auferweckt ist, welcher ist zur Rechten Gottes und vertritt uns.Wer will verdammen? Christus ist hier, der gestorben ist, ja vielmehr, der auch auferweckt ist, welcher ist zur Rechten Gottes und vertritt uns.誰 能 定 他 們 的 罪 呢 ． 有 基 督 耶 穌 已 經 死 了 、 而 且 從 死 裡 復 活 、 現 今 在 神 的 右 邊 、 也 替 我 們 祈 求 。 〔 有 基 督 云 云 或 作 是 已 經 死 了 而 且 從 死 裡 復 活 現 今 在 神 的 右 邊 也 替 我 們 祈 求 的 基 督 耶 穌 麼 〕誰 能 定 他 們 的 罪 呢 ． 有 基 督 耶 穌 已 經 死 了 、 而 且 從 死 裡 復 活 、 現 今 在 神 的 右 邊 、 也 替 我 們 祈 求 。 〔 有 基 督 云 云 或 作 是 已 經 死 了 而 且 從 死 裡 復 活 現 今 在 神 的 右 邊 也 替 我 們 祈 求 的 基 督 耶 穌 麼 〕Kim suçlu çıkaracak? Ölmüş, üstelik dirilmiş olan Mesih İsa, Tanrının sağındadır ve bizim için aracılık etmektedir.Kim suçlu çıkaracak? Ölmüş, üstelik dirilmiş olan Mesih İsa, Tanrının sağındadır ve bizim için aracılık etmektedir.谁 能 定 他 们 的 罪 呢 ？ 冇 基 督 耶 稣 已 经 死 了 ， 而 且 从 死 里 复 活 ， 现 今 在 神 的 右 边 ， 也 替 我 们 祈 求 （ 冇 基 督 . . . . 或 作 是 已 经 死 了 ， 而 且 从 死 里 复 活 ， 现 今 在 神 的 右 边 ， 也 替 我 们 祈 求 的 基 督 耶 稣 么 ）谁 能 定 他 们 的 罪 呢 ？ 冇 基 督 耶 稣 已 经 死 了 ， 而 且 从 死 里 复 活 ， 现 今 在 神 的 右 边 ， 也 替 我 们 祈 求 （ 冇 基 督 . . . . 或 作 是 已 经 死 了 ， 而 且 从 死 里 复 活 ， 现 今 在 神 的 右 边 ， 也 替 我 们 祈 求 的 基 督 耶 稣 么 ）Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.Who is he that comdemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.Who is he that comdemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?من هو الذي يدين. المسيح هو الذي مات بل بالحري قام ايضا الذي هو ايضا عن يمين الله الذي ايضا يشفع فينا
35 τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
¿Quién nos apartará del amor de Cristo? tribulación? ó angustia? ó persecución? ó hambre? ó desnudez? ó peligro? ó cuchillo?¿Quién nos apartará del amor de Cristo? tribulación? ó angustia? ó persecución? ó hambre? ó desnudez? ó peligro? ó cuchillo?Qui nous séparera de l'amour de Christ? Sera-ce la tribulation, ou l'angoisse, ou la persécution, ou la faim, ou la nudité, ou le péril, ou l'épée?Qui nous séparera de l'amour de Christ? Sera-ce la tribulation, ou l'angoisse, ou la persécution, ou la faim, ou la nudité, ou le péril, ou l'épée?Quem nos separará do amor de Cristo? A tribulação, ou a angústia, ou a perseguição, ou a fome, ou a nudez, ou o perigo, ou a espada?Quem nos separará do amor de Cristo? A tribulação, ou a angústia, ou a perseguição, ou a fome, ou a nudez, ou o perigo, ou a espada?Кто отлучит нас от любви Божией: скорбь, или теснота, или гонение, или голод, или нагота, или опасность, или меч? как написано:Кто отлучит нас от любви Божией: скорбь, или теснота, или гонение, или голод, или нагота, или опасность, или меч? как написано:Wer will uns scheiden von der Liebe Gottes? Trübsal oder Angst oder Verfolgung oder Hunger oder Blöße oder Fährlichkeit oder Schwert?Wer will uns scheiden von der Liebe Gottes? Trübsal oder Angst oder Verfolgung oder Hunger oder Blöße oder Fährlichkeit oder Schwert?誰 能 使 我 們 與 基 督 的 愛 隔 絕 呢 ． 難 道 是 患 難 麼 、 是 困 苦 麼 、 是 逼 迫 麼 、 是 飢 餓 麼 、 是 赤 身 露 體 麼 、 是 危 險 麼 、 是 刀 劍 麼 。誰 能 使 我 們 與 基 督 的 愛 隔 絕 呢 ． 難 道 是 患 難 麼 、 是 困 苦 麼 、 是 逼 迫 麼 、 是 飢 餓 麼 、 是 赤 身 露 體 麼 、 是 危 險 麼 、 是 刀 劍 麼 。Mesihin sevgisinden bizi kim ayırabilir? Sıkıntı mı, elem mi, zulüm mü, açlık mı, çıplaklık mı, tehlike mi, kılıç mı?Mesihin sevgisinden bizi kim ayırabilir? Sıkıntı mı, elem mi, zulüm mü, açlık mı, çıplaklık mı, tehlike mi, kılıç mı?谁 能 使 我 们 与 基 督 的 爱 隔 绝 呢 ？ 难 道 是 患 难 么 ？ 是 困 苦 么 ？ 是 逼 迫 么 ？ 是 饥 饿 么 ？ 是 赤 身 露 体 么 ？ 是 危 险 么 ？ 是 刀 剑 么 ？谁 能 使 我 们 与 基 督 的 爱 隔 绝 呢 ？ 难 道 是 患 难 么 ？ 是 困 苦 么 ？ 是 逼 迫 么 ？ 是 饥 饿 么 ？ 是 赤 身 露 体 么 ？ 是 危 险 么 ？ 是 刀 剑 么 ？Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?من سيفصلنا عن محبة المسيح. أشدّة ام ضيق ام اضطهاد ام جوع ام عري ام خطر ام سيف.
36 καθὼς γέγραπται ὅτι Ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
Como está escrito: Por causa de ti somos muertos todo el tiempo: Somos estimados como ovejas de matadero.Como está escrito: Por causa de ti somos muertos todo el tiempo: Somos estimados como ovejas de matadero.selon qu'il est écrit: C'est à cause de toi qu'on nous met à mort tout le jour, Qu'on nous regarde comme des brebis destinées à la boucherie.selon qu'il est écrit: C'est à cause de toi qu'on nous met à mort tout le jour, Qu'on nous regarde comme des brebis destinées à la boucherie.Como está escrito: Por amor de ti somos entregues à morte todo o dia; Somos reputados como ovelhas para o matadouro.Como está escrito: Por amor de ti somos entregues à morte todo o dia; Somos reputados como ovelhas para o matadouro.за Тебя умерщвляют нас всякий день, считают нас за овец, [обреченных] на заклание.за Тебя умерщвляют нас всякий день, считают нас за овец, [обреченных] на заклание.wie geschrieben steht: "Um deinetwillen werden wir getötet den ganzen Tag; wir sind geachtet wie Schlachtschafe."wie geschrieben steht: "Um deinetwillen werden wir getötet den ganzen Tag; wir sind geachtet wie Schlachtschafe."如 經 上 所 記 、 『 我 們 為 你 的 緣 故 、 終 日 被 殺 ． 人 看 我 們 如 將 宰 的 羊 。 』如 經 上 所 記 、 『 我 們 為 你 的 緣 故 、 終 日 被 殺 ． 人 看 我 們 如 將 宰 的 羊 。 』Yazılmış olduğu gibi: ‹‹Senin uğruna bütün gün öldürülüyoruz, Kasaplık koyun sayılıyoruz.››Yazılmış olduğu gibi: ‹‹Senin uğruna bütün gün öldürülüyoruz, Kasaplık koyun sayılıyoruz.››如 经 上 所 记 ： 我 们 为 你 的 缘 故 终 日 被 杀 ； 人 看 我 们 如 将 宰 的 羊 。如 经 上 所 记 ： 我 们 为 你 的 缘 故 终 日 被 杀 ； 人 看 我 们 如 将 宰 的 羊 。As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,`)(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,`)Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."كما هو مكتوب اننا من اجلك نمات كل النهار. قد حسبنا مثل غنم للذبح.
37 ἀλλ’ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
Antes, en todas estas cosas hacemos más que vencer por medio de aquel que nos amó.Antes, en todas estas cosas hacemos más que vencer por medio de aquel que nos amó.Mais dans toutes ces choses nous sommes plus que vainqueurs par celui qui nous a aimés.Mais dans toutes ces choses nous sommes plus que vainqueurs par celui qui nous a aimés.Mas em todas estas coisas somos mais do que vencedores, por aquele que nos amou.Mas em todas estas coisas somos mais do que vencedores, por aquele que nos amou.Но все сие преодолеваем силою Возлюбившего нас.Но все сие преодолеваем силою Возлюбившего нас.Aber in dem allem überwinden wir weit um deswillen, der uns geliebt hat.Aber in dem allem überwinden wir weit um deswillen, der uns geliebt hat.然 而 靠 著 愛 我 們 的 主 、 在 這 一 切 的 事 上 、 已 經 得 勝 有 餘 了 。然 而 靠 著 愛 我 們 的 主 、 在 這 一 切 的 事 上 、 已 經 得 勝 有 餘 了 。Ama bizi sevenin aracılığıyla bu durumların hepsinde galiplerden üstünüz.Ama bizi sevenin aracılığıyla bu durumların hepsinde galiplerden üstünüz.然 而 ， 靠 着 爱 我 们 的 主 ， 在 这 一 切 的 事 上 已 经 得 胜 冇 余 了 。然 而 ， 靠 着 爱 我 们 的 主 ， 在 这 一 切 的 事 上 已 经 得 胜 冇 余 了 。Nay, in all these things we are more than conquerors through him that loved us.Nay, in all these things we are more than conquerors through him that loved us.No, in all these things we are more than conquerors through him that loved us.No, in all these things we are more than conquerors through him that loved us.Nay, in all these things we are more than conquerors through him that loved us.Nay, in all these things we are more than conquerors through him that loved us.but in all these we more than conquer, through him who loved us;but in all these we more than conquer, through him who loved us;No, in all these things, we are more than conquerors through him who loved us.No, in all these things, we are more than conquerors through him who loved us.But in all these things we more than conquer through him that has loved us.But in all these things we more than conquer through him that has loved us.No, in all these things we are more than conquerors through him who loved us.No, in all these things we are more than conquerors through him who loved us.ولكننا في هذه جميعها يعظم انتصارنا بالذي احبنا.
38 πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ⸂ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις⸃
Por lo cual estoy cierto que ni la muerte, ni la vida, ni ángeles, ni principados, ni potestades, ni lo presente, ni lo por venir,Por lo cual estoy cierto que ni la muerte, ni la vida, ni ángeles, ni principados, ni potestades, ni lo presente, ni lo por venir,Car j'ai l'assurance que ni la mort ni la vie, ni les anges ni les dominations, ni les choses présentes ni les choses à venir,Car j'ai l'assurance que ni la mort ni la vie, ni les anges ni les dominations, ni les choses présentes ni les choses à venir,Porque estou certo de que, nem a morte, nem a vida, nem os anjos, nem os principados, nem as potestades, nem o presente, nem o porvir,Porque estou certo de que, nem a morte, nem a vida, nem os anjos, nem os principados, nem as potestades, nem o presente, nem o porvir,Ибо я уверен, что ни смерть, ни жизнь, ни Ангелы, ни Начала, ни Силы, ни настоящее, ни будущее,Ибо я уверен, что ни смерть, ни жизнь, ни Ангелы, ни Начала, ни Силы, ни настоящее, ни будущее,Denn ich bin gewiß, daß weder Tod noch Leben, weder Engel noch Fürstentümer noch Gewalten, weder Gegenwärtiges noch Zukünftiges,Denn ich bin gewiß, daß weder Tod noch Leben, weder Engel noch Fürstentümer noch Gewalten, weder Gegenwärtiges noch Zukünftiges,因 為 我 深 信 無 論 是 死 、 是 生 、 是 天 使 、 是 掌 權 的 、 是 有 能 的 、 是 現 在 的 事 、 是 將 來 的 事 、因 為 我 深 信 無 論 是 死 、 是 生 、 是 天 使 、 是 掌 權 的 、 是 有 能 的 、 是 現 在 的 事 、 是 將 來 的 事 、Eminim ki, ne ölüm, ne yaşam, ne melekler, ne yönetimler, ne şimdiki ne gelecek zaman, ne güçler, ne yükseklik, ne derinlik, ne de yaratılmış başka bir şey bizi Rabbimiz Mesih İsa'da olan Tanrı sevgisinden ayırmaya yetecektir.Eminim ki, ne ölüm, ne yaşam, ne melekler, ne yönetimler, ne şimdiki ne gelecek zaman, ne güçler, ne yükseklik, ne derinlik, ne de yaratılmış başka bir şey bizi Rabbimiz Mesih İsa'da olan Tanrı sevgisinden ayırmaya yetecektir.因 为 我 深 信 无 论 是 死 ， 是 生 ， 是 天 使 ， 是 掌 权 的 ， 是 冇 能 的 ， 是 现 在 的 事 ， 是 将 来 的 事 ，因 为 我 深 信 无 论 是 死 ， 是 生 ， 是 天 使 ， 是 掌 权 的 ， 是 冇 能 的 ， 是 现 在 的 事 ， 是 将 来 的 事 ，For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,فاني متيقن انه لا موت ولا حياة ولا ملائكة ولا رؤساء ولا قوات ولا امور حاضرة ولا مستقبلة
39 οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro.Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro.ni les puissances, ni la hauteur, ni la profondeur, ni aucune autre créature ne pourra nous séparer de l'amour de Dieu manifesté en Jésus Christ notre Seigneur.ni les puissances, ni la hauteur, ni la profondeur, ni aucune autre créature ne pourra nous séparer de l'amour de Dieu manifesté en Jésus Christ notre Seigneur.Nem a altura, nem a profundidade, nem alguma outra criatura nos poderá separar do amor de Deus, que está em Cristo Jesus nosso Senhor.Nem a altura, nem a profundidade, nem alguma outra criatura nos poderá separar do amor de Deus, que está em Cristo Jesus nosso Senhor.ни высота, ни глубина, ни другая какая тварь не может отлучить нас от любви Божией во Христе Иисусе, Господе нашем.ни высота, ни глубина, ни другая какая тварь не может отлучить нас от любви Божией во Христе Иисусе, Господе нашем.weder Hohes noch Tiefes noch keine andere Kreatur mag uns scheiden von der Liebe Gottes, die in Christo Jesu ist, unserm HERRN.weder Hohes noch Tiefes noch keine andere Kreatur mag uns scheiden von der Liebe Gottes, die in Christo Jesu ist, unserm HERRN.是 高 處 的 、 是 低 處 的 、 是 別 的 受 造 之 物 、 都 不 能 叫 我 們 與 神 的 愛 隔 絕 ． 這 愛 是 在 我 們 的 主 基 督 耶 穌 裡 的 。是 高 處 的 、 是 低 處 的 、 是 別 的 受 造 之 物 、 都 不 能 叫 我 們 與 神 的 愛 隔 絕 ． 這 愛 是 在 我 們 的 主 基 督 耶 穌 裡 的 。是 高 处 的 ， 是 低 处 的 ， 是 别 的 受 造 之 物 ， 都 不 能 叫 我 们 与 神 的 爱 隔 绝 ； 这 爱 是 在 我 们 的 主 基 督 耶 稣 里 的 。是 高 处 的 ， 是 低 处 的 ， 是 别 的 受 造 之 物 ， 都 不 能 叫 我 们 与 神 的 爱 隔 绝 ； 这 爱 是 在 我 们 的 主 基 督 耶 稣 里 的 。Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that [is] in Christ Jesus our Lord.nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that [is] in Christ Jesus our Lord.nor height, nor depth, nor any other creature, will be able to separate us from the love of God, which is in Christ Jesus our Lord.nor height, nor depth, nor any other creature, will be able to separate us from the love of God, which is in Christ Jesus our Lord.nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.ولا علو ولا عمق ولا خليقة اخرى تقدر ان تفصلنا عن محبة الله التي في المسيح يسوع ربنا
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