25 verses
1 Ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ;
¿IGNORAIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?¿IGNORAIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?Ignorez-vous, frères, -car je parle à des gens qui connaissent la loi, -que la loi exerce son pouvoir sur l'homme aussi longtemps qu'il vit?Ignorez-vous, frères, -car je parle à des gens qui connaissent la loi, -que la loi exerce son pouvoir sur l'homme aussi longtemps qu'il vit?NÃO sabeis vós, irmãos (pois que falo aos que sabem a lei), que a lei tem domínio sobre o homem por todo o tempo que vive?NÃO sabeis vós, irmãos (pois que falo aos que sabem a lei), que a lei tem domínio sobre o homem por todo o tempo que vive?Разве вы не знаете, братия (ибо говорю знающим закон), что закон имеет власть над человеком, пока он жив?Разве вы не знаете, братия (ибо говорю знающим закон), что закон имеет власть над человеком, пока он жив?Wisset ihr nicht, liebe Brüder (denn ich rede mit solchen, die das Gesetz wissen), daß das Gesetz herrscht über den Menschen solange er lebt?Wisset ihr nicht, liebe Brüder (denn ich rede mit solchen, die das Gesetz wissen), daß das Gesetz herrscht über den Menschen solange er lebt?弟 兄 們 、 我 現 在 對 明 白 律 法 的 人 說 、 你 們 豈 不 曉 得 律 法 管 人 是 在 活 著 的 時 候 麼 。弟 兄 們 、 我 現 在 對 明 白 律 法 的 人 說 、 你 們 豈 不 曉 得 律 法 管 人 是 在 活 著 的 時 候 麼 。Bilmez misiniz ki, ey kardeşler -Kutsal Yasayı bilenlere söylüyorum- Yasa insana ancak yaşadığı sürece egemendir?Bilmez misiniz ki, ey kardeşler -Kutsal Yasayı bilenlere söylüyorum- Yasa insana ancak yaşadığı sürece egemendir?弟 兄 们 ， 我 现 在 对 明 白 律 法 的 人 说 ， 你 们 岂 不 晓 得 律 法 管 人 是 在 活 着 的 时 候 么 ？弟 兄 们 ， 我 现 在 对 明 白 律 法 的 人 说 ， 你 们 岂 不 晓 得 律 法 管 人 是 在 活 着 的 时 候 么 ？Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?Know you not, brothers, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?Know you not, brothers, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?Or don`t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?Or don`t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?ام تجهلون ايها الاخوة. لاني اكلم العارفين بالناموس. ان الناموس يسود على الانسان ما دام حيّا.
2 ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.Ainsi, une femme mariée est liée par la loi à son mari tant qu'il est vivant; mais si le mari meurt, elle est dégagée de la loi qui la liait à son mari.Ainsi, une femme mariée est liée par la loi à son mari tant qu'il est vivant; mais si le mari meurt, elle est dégagée de la loi qui la liait à son mari.Porque a mulher que está sujeita ao marido, enquanto ele viver, está-lhe ligada pela lei; mas, morto o marido, está livre da lei do marido.Porque a mulher que está sujeita ao marido, enquanto ele viver, está-lhe ligada pela lei; mas, morto o marido, está livre da lei do marido.Замужняя женщина привязана законом к живому мужу; а если умрет муж, она освобождается от закона замужества.Замужняя женщина привязана законом к живому мужу; а если умрет муж, она освобождается от закона замужества.Denn ein Weib, das unter dem Manne ist, ist an ihn gebunden durch das Gesetz, solange der Mann lebt; so aber der Mann stirbt, so ist sie los vom Gesetz, das den Mann betrifft.Denn ein Weib, das unter dem Manne ist, ist an ihn gebunden durch das Gesetz, solange der Mann lebt; so aber der Mann stirbt, so ist sie los vom Gesetz, das den Mann betrifft.就 如 女 人 有 了 丈 夫 、 丈 夫 還 活 著 、 就 被 律 法 約 束 ． 丈 夫 若 死 了 、 就 脫 離 了 丈 夫 的 律 法 。就 如 女 人 有 了 丈 夫 、 丈 夫 還 活 著 、 就 被 律 法 約 束 ． 丈 夫 若 死 了 、 就 脫 離 了 丈 夫 的 律 法 。Örneğin, evli kadın, kocası yaşadıkça yasayla ona bağlıdır; kocası ölürse, onu kocasına bağlayan yasadan özgür olur.Örneğin, evli kadın, kocası yaşadıkça yasayla ona bağlıdır; kocası ölürse, onu kocasına bağlayan yasadan özgür olur.就 如 女 人 冇 了 丈 夫 ， 丈 夫 还 活 着 ， 就 被 律 法 约 束 ； 丈 夫 若 死 了 ， 就 脱 离 了 丈 夫 的 律 法 。就 如 女 人 冇 了 丈 夫 ， 丈 夫 还 活 着 ， 就 被 律 法 约 束 ； 丈 夫 若 死 了 ， 就 脱 离 了 丈 夫 的 律 法 。For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.فان المرأة التي تحت رجل هي مرتبطة بالناموس بالرجل الحي. ولكن ان مات الرجل فقد تحررت من ناموس الرجل.
3 ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.Si donc, du vivant de son mari, elle devient la femme d'un autre homme, elle sera appelée adultère; mais si le mari meurt, elle est affranchie de la loi, de sorte qu'elle n'est point adultère en devenant la femme d'un autre.Si donc, du vivant de son mari, elle devient la femme d'un autre homme, elle sera appelée adultère; mais si le mari meurt, elle est affranchie de la loi, de sorte qu'elle n'est point adultère en devenant la femme d'un autre.De sorte que, vivendo o marido, será chamada adúltera se for de outro marido; mas, morto o marido, livre está da lei, e assim não será adúltera, se for de outro marido.De sorte que, vivendo o marido, será chamada adúltera se for de outro marido; mas, morto o marido, livre está da lei, e assim não será adúltera, se for de outro marido.Посему, если при живом муже выйдет за другого, называется прелюбодейцею; если же умрет муж, она свободна от закона, и не будет прелюбодейцею, выйдя за другого мужа.Посему, если при живом муже выйдет за другого, называется прелюбодейцею; если же умрет муж, она свободна от закона, и не будет прелюбодейцею, выйдя за другого мужа.Wo sie nun eines andern Mannes wird, solange der Mann lebt, wird sie eine Ehebrecherin geheißen; so aber der Mann stirbt, ist sie frei vom Gesetz, daß sie nicht eine Ehebrecherin ist, wo sie eines andern Mannes wird.Wo sie nun eines andern Mannes wird, solange der Mann lebt, wird sie eine Ehebrecherin geheißen; so aber der Mann stirbt, ist sie frei vom Gesetz, daß sie nicht eine Ehebrecherin ist, wo sie eines andern Mannes wird.所 以 丈 夫 活 著 、 他 若 歸 於 別 人 、 便 叫 淫 婦 ． 丈 夫 若 死 了 、 他 就 脫 離 了 丈 夫 的 律 法 、 雖 然 歸 於 別 人 、 也 不 是 淫 婦 。所 以 丈 夫 活 著 、 他 若 歸 於 別 人 、 便 叫 淫 婦 ． 丈 夫 若 死 了 、 他 就 脫 離 了 丈 夫 的 律 法 、 雖 然 歸 於 別 人 、 也 不 是 淫 婦 。Buna göre kadın, kocası yaşarken başka bir erkekle ilişki kurarsa, zina etmiş sayılır. Ama kocası ölürse, kadın yasadan özgür olur. Şöyle ki, başka bir erkeğe varırsa, zina etmiş olmaz.Buna göre kadın, kocası yaşarken başka bir erkekle ilişki kurarsa, zina etmiş sayılır. Ama kocası ölürse, kadın yasadan özgür olur. Şöyle ki, başka bir erkeğe varırsa, zina etmiş olmaz.所 以 丈 夫 活 着 ， 他 若 归 于 别 人 ， 便 叫 淫 妇 ； 丈 夫 若 死 了 ， 他 就 脱 离 了 丈 夫 的 律 法 ， 虽 然 归 于 别 人 ， 也 不 是 淫 妇 。所 以 丈 夫 活 着 ， 他 若 归 于 别 人 ， 便 叫 淫 妇 ； 丈 夫 若 死 了 ， 他 就 脱 离 了 丈 夫 的 律 法 ， 虽 然 归 于 别 人 ， 也 不 是 淫 妇 。So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.so, then, the husband being alive, an adulteress she shall be called if she may become another man`s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man`s.so, then, the husband being alive, an adulteress she shall be called if she may become another man`s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man`s.So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.فاذا ما دام الرجل حيّا تدعى زانية ان صارت لرجل آخر. ولكن ان مات الرجل فهي حرة من الناموس حتى انها ليست زانية ان صارت لرجل آخر.
4 Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι ἵνα καρποφορήσωμεν τῷ θεῷ.
Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios.Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios.De même, mes frères, vous aussi vous avez été, par le corps de Christ, mis à mort en ce qui concerne la loi, pour que vous apparteniez à un autre, à celui qui est ressuscité des morts, afin que nous portions des fruits pour Dieu.De même, mes frères, vous aussi vous avez été, par le corps de Christ, mis à mort en ce qui concerne la loi, pour que vous apparteniez à un autre, à celui qui est ressuscité des morts, afin que nous portions des fruits pour Dieu.Assim, meus irmãos, também vós estais mortos para a lei pelo corpo de Cristo, para que sejais de outro, daquele que ressuscitou dentre os mortos, a fim de que demos fruto para Deus.Assim, meus irmãos, também vós estais mortos para a lei pelo corpo de Cristo, para que sejais de outro, daquele que ressuscitou dentre os mortos, a fim de que demos fruto para Deus.Так и вы, братия мои, умерли для закона телом Христовым, чтобы принадлежать другому, Воскресшему из мертвых, да приносим плод Богу.Так и вы, братия мои, умерли для закона телом Христовым, чтобы принадлежать другому, Воскресшему из мертвых, да приносим плод Богу.Also seid auch ihr, meine Brüder, getötet dem Gesetz durch den Leib Christi, daß ihr eines andern seid, nämlich des, der von den Toten auferweckt ist, auf daß wir Gott Frucht bringen.Also seid auch ihr, meine Brüder, getötet dem Gesetz durch den Leib Christi, daß ihr eines andern seid, nämlich des, der von den Toten auferweckt ist, auf daß wir Gott Frucht bringen.我 的 弟 兄 們 、 這 樣 說 來 、 你 們 藉 著 基 督 的 身 體 、 在 律 法 上 也 是 死 了 ． 叫 你 們 歸 於 別 人 、 就 是 歸 於 那 從 死 裡 復 活 的 、 叫 我 們 結 果 子 給 神 。我 的 弟 兄 們 、 這 樣 說 來 、 你 們 藉 著 基 督 的 身 體 、 在 律 法 上 也 是 死 了 ． 叫 你 們 歸 於 別 人 、 就 是 歸 於 那 從 死 裡 復 活 的 、 叫 我 們 結 果 子 給 神 。Aynı şekilde kardeşlerim, siz de bir başkasına -ölümden dirilmiş olan Mesihe- varmak üzere Mesihin bedeni aracılığıyla Kutsal Yasa karşısında öldünüz. Bu da Tanrının hizmetinde verimli olmamız içindir.Aynı şekilde kardeşlerim, siz de bir başkasına -ölümden dirilmiş olan Mesihe- varmak üzere Mesihin bedeni aracılığıyla Kutsal Yasa karşısında öldünüz. Bu da Tanrının hizmetinde verimli olmamız içindir.我 的 弟 兄 们 ， 这 样 说 来 ， 你 们 藉 着 基 督 的 身 体 ， 在 律 法 上 也 是 死 了 ， 叫 你 们 归 于 别 人 ， 就 是 归 于 那 从 死 里 复 活 的 ， 叫 我 们 结 果 子 给 神 。我 的 弟 兄 们 ， 这 样 说 来 ， 你 们 藉 着 基 督 的 身 体 ， 在 律 法 上 也 是 死 了 ， 叫 你 们 归 于 别 人 ， 就 是 归 于 那 从 死 里 复 活 的 ， 叫 我 们 结 果 子 给 神 。Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another`s, who out of the dead was raised up, that we might bear fruit to God;So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another`s, who out of the dead was raised up, that we might bear fruit to God;Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.اذا يا اخوتي انتم ايضا قد متم للناموس بجسد المسيح لكي تصيروا لآخر للذي قد أقيم من الاموات لنثمر للّه.
5 ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.Car, lorsque nous étions dans la chair, les passions des péchés provoquées par la loi agissaient dans nos membres, de sorte que nous portions des fruits pour la mort.Car, lorsque nous étions dans la chair, les passions des péchés provoquées par la loi agissaient dans nos membres, de sorte que nous portions des fruits pour la mort.Porque, quando estávamos na carne, as paixões dos pecados, que são pela lei, operavam em nossos membros para darem fruto para a morte.Porque, quando estávamos na carne, as paixões dos pecados, que são pela lei, operavam em nossos membros para darem fruto para a morte.Ибо, когда мы жили по плоти, тогда страсти греховные, [обнаруживаемые] законом, действовали в членах наших, чтобы приносить плод смерти;Ибо, когда мы жили по плоти, тогда страсти греховные, [обнаруживаемые] законом, действовали в членах наших, чтобы приносить плод смерти;Denn da wir im Fleisch waren, da waren die sündigen Lüste, welche durchs Gesetz sich erregten, kräftig in unsern Gliedern, dem Tode Frucht zu bringen.Denn da wir im Fleisch waren, da waren die sündigen Lüste, welche durchs Gesetz sich erregten, kräftig in unsern Gliedern, dem Tode Frucht zu bringen.因 為 我 們 屬 肉 體 的 時 候 、 那 因 律 法 而 生 的 惡 慾 、 就 在 我 們 肢 體 中 發 動 、 以 致 結 成 死 亡 的 果 子 ．因 為 我 們 屬 肉 體 的 時 候 、 那 因 律 法 而 生 的 惡 慾 、 就 在 我 們 肢 體 中 發 動 、 以 致 結 成 死 亡 的 果 子 ．Çünkü biz benliğin denetimindeyken, Yasanın kışkırttığı günah tutkuları bedenimizin üyelerinde etkindi. Bunun sonucu olarak ölüme götüren meyveler verdik.Çünkü biz benliğin denetimindeyken, Yasanın kışkırttığı günah tutkuları bedenimizin üyelerinde etkindi. Bunun sonucu olarak ölüme götüren meyveler verdik.因 为 我 们 属 肉 体 的 时 候 ， 那 因 律 法 而 生 的 恶 慾 就 在 我 们 肢 体 中 发 动 ， 以 致 结 成 死 亡 的 果 子 。因 为 我 们 属 肉 体 的 时 候 ， 那 因 律 法 而 生 的 恶 慾 就 在 我 们 肢 体 中 发 动 ， 以 致 结 成 死 亡 的 果 子 。For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death.For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death.For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.لانه لما كنا في الجسد كانت اهواء الخطايا التي بالناموس تعمل في اعضائنا لكي نثمر للموت.
6 νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.Mais maintenant, nous avons été dégagés de la loi, étant morts à cette loi sous laquelle nous étions retenus, de sorte que nous servons dans un esprit nouveau, et non selon la lettre qui a vieilli.Mais maintenant, nous avons été dégagés de la loi, étant morts à cette loi sous laquelle nous étions retenus, de sorte que nous servons dans un esprit nouveau, et non selon la lettre qui a vieilli.Mas agora temos sido libertados da lei, tendo morrido para aquilo em que estávamos retidos; para que sirvamos em novidade de espírito, e não na velhice da letra.Mas agora temos sido libertados da lei, tendo morrido para aquilo em que estávamos retidos; para que sirvamos em novidade de espírito, e não na velhice da letra.но ныне, умерши для закона, которым были связаны, мы освободились от него, чтобы нам служить Богу в обновлении духа, а не по ветхой букве.но ныне, умерши для закона, которым были связаны, мы освободились от него, чтобы нам служить Богу в обновлении духа, а не по ветхой букве.Nun aber sind wir vom Gesetz los und ihm abgestorben, das uns gefangenhielt, also daß wir dienen sollen im neuen Wesen des Geistes und nicht im alten Wesen des Buchstabens.Nun aber sind wir vom Gesetz los und ihm abgestorben, das uns gefangenhielt, also daß wir dienen sollen im neuen Wesen des Geistes und nicht im alten Wesen des Buchstabens.但 我 們 既 然 在 捆 我 們 的 律 法 上 死 了 、 現 今 就 脫 離 了 律 法 ． 叫 我 們 服 事 主 、 要 按 著 心 靈 的 新 樣 、 不 按 著 儀 文 的 舊 樣 。 〔 心 靈 或 作 聖 靈 〕但 我 們 既 然 在 捆 我 們 的 律 法 上 死 了 、 現 今 就 脫 離 了 律 法 ． 叫 我 們 服 事 主 、 要 按 著 心 靈 的 新 樣 、 不 按 著 儀 文 的 舊 樣 。 〔 心 靈 或 作 聖 靈 〕Şimdiyse biz, daha önce tutsağı olduğumuz Yasa karşısında öldüğümüz için Yasadan özgür kılındık. Öyle ki, yazılı yasanın eski yolunda değil, Ruhun yeni yolunda kulluk edelim.Şimdiyse biz, daha önce tutsağı olduğumuz Yasa karşısında öldüğümüz için Yasadan özgür kılındık. Öyle ki, yazılı yasanın eski yolunda değil, Ruhun yeni yolunda kulluk edelim.但 我 们 既 然 在 捆 我 们 的 律 法 上 死 了 ， 现 今 就 脱 离 了 律 法 ， 叫 我 们 服 事 主 ， 要 按 着 心 灵 （ 心 灵 ： 或 作 圣 灵 ） 的 新 样 ， 不 按 着 仪 文 的 旧 样 。但 我 们 既 然 在 捆 我 们 的 律 法 上 死 了 ， 现 今 就 脱 离 了 律 法 ， 叫 我 们 服 事 主 ， 要 按 着 心 灵 （ 心 灵 ： 或 作 圣 灵 ） 的 新 样 ， 不 按 着 仪 文 的 旧 样 。But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.واما الآن فقد تحررنا من الناموس اذ مات الذي كنا ممسكين فيه حتى نعبد بجدة الروح لا بعتق الحرف
7 Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· Οὐκ ἐπιθυμήσεις·
¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.Que dirons-nous donc? La loi est-elle péché? Loin de là! Mais je n'ai connu le péché que par la loi. Car je n'aurais pas connu la convoitise, si la loi n'eût dit: Tu ne convoiteras point.Que dirons-nous donc? La loi est-elle péché? Loin de là! Mais je n'ai connu le péché que par la loi. Car je n'aurais pas connu la convoitise, si la loi n'eût dit: Tu ne convoiteras point.Que diremos pois? É a lei pecado? De modo nenhum. Mas eu não conheci o pecado senão pela lei; porque eu não conheceria a concupiscência, se a lei não dissesse: Não cobiçarás.Que diremos pois? É a lei pecado? De modo nenhum. Mas eu não conheci o pecado senão pela lei; porque eu não conheceria a concupiscência, se a lei não dissesse: Não cobiçarás.Что же скажем? Неужели [от] закона грех? Никак. Но я не иначе узнал грех, как посредством закона. Ибо я не понимал бы и пожелания, если бы закон не говорил: не пожелай.Что же скажем? Неужели [от] закона грех? Никак. Но я не иначе узнал грех, как посредством закона. Ибо я не понимал бы и пожелания, если бы закон не говорил: не пожелай.Was wollen wir denn nun sagen? Ist das Gesetz Sünde? Das sei ferne! Aber die Sünde erkannte ich nicht, außer durchs Gesetz. Denn ich wußte nichts von der Lust, wo das Gesetz nicht hätte gesagt: "Laß dich nicht gelüsten!"Was wollen wir denn nun sagen? Ist das Gesetz Sünde? Das sei ferne! Aber die Sünde erkannte ich nicht, außer durchs Gesetz. Denn ich wußte nichts von der Lust, wo das Gesetz nicht hätte gesagt: "Laß dich nicht gelüsten!"這 樣 、 我 們 可 說 甚 麼 呢 ． 律 法 是 罪 麼 ． 斷 乎 不 是 ． 只 是 非 因 律 法 、 我 就 不 知 何 為 罪 ． 非 律 法 說 、 『 不 可 起 貪 心 。 』 我 就 不 知 何 為 貪 心 。這 樣 、 我 們 可 說 甚 麼 呢 ． 律 法 是 罪 麼 ． 斷 乎 不 是 ． 只 是 非 因 律 法 、 我 就 不 知 何 為 罪 ． 非 律 法 說 、 『 不 可 起 貪 心 。 』 我 就 不 知 何 為 貪 心 。Öyleyse ne diyelim? Kutsal Yasa günah mı oldu? Kesinlikle hayır! Ama Yasa olmasaydı, günahın ne olduğunu bilemezdim. Yasa, ‹‹Göz dikmeyeceksin›› demeseydi, başkasının malına göz dikmenin ne olduğunu bilemezdim.Öyleyse ne diyelim? Kutsal Yasa günah mı oldu? Kesinlikle hayır! Ama Yasa olmasaydı, günahın ne olduğunu bilemezdim. Yasa, ‹‹Göz dikmeyeceksin›› demeseydi, başkasının malına göz dikmenin ne olduğunu bilemezdim.这 样 ， 我 们 可 说 甚 么 呢 ？ 律 法 是 罪 么 ？ 断 乎 不 是 ！ 只 是 非 因 律 法 ， 我 就 不 知 何 为 罪 。 非 律 法 说 不 可 起 贪 心 ， 我 就 不 知 何 为 贪 心 。这 样 ， 我 们 可 说 甚 么 呢 ？ 律 法 是 罪 么 ？ 断 乎 不 是 ！ 只 是 非 因 律 法 ， 我 就 不 知 何 为 罪 。 非 律 法 说 不 可 起 贪 心 ， 我 就 不 知 何 为 贪 心 。What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:What will we say then? Is the law sin? Certainly not! However, I wouldn`t have known sin, except through the law. For I wouldn`t have known coveting, unless the law had said, "You shall not covet."What will we say then? Is the law sin? Certainly not! However, I wouldn`t have known sin, except through the law. For I wouldn`t have known coveting, unless the law had said, "You shall not covet."What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."فماذا نقول. هل الناموس خطية. حاشا. بل لم اعرف الخطية الا بالناموس. فانني لم اعرف الشهوة لو لم يقل الناموس لا تشته.
8 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto.Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto.Et le péché, saisissant l'occasion, produisit en moi par le commandement toutes sortes de convoitises; car sans loi le péché est mort.Et le péché, saisissant l'occasion, produisit en moi par le commandement toutes sortes de convoitises; car sans loi le péché est mort.Mas o pecado, tomando ocasião pelo mandamento, operou em mim toda a concupiscência; porquanto sem a lei estava morto o pecado.Mas o pecado, tomando ocasião pelo mandamento, operou em mim toda a concupiscência; porquanto sem a lei estava morto o pecado.Но грех, взяв повод от заповеди, произвел во мне всякое пожелание: ибо без закона грех мертв.Но грех, взяв повод от заповеди, произвел во мне всякое пожелание: ибо без закона грех мертв.Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust; denn ohne das Gesetz war die Sünde tot.Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust; denn ohne das Gesetz war die Sünde tot.然 而 罪 趁 著 機 會 、 就 藉 著 誡 命 叫 諸 般 的 貪 心 在 我 裡 頭 發 動 ． 因 為 沒 有 律 法 罪 是 死 的 。然 而 罪 趁 著 機 會 、 就 藉 著 誡 命 叫 諸 般 的 貪 心 在 我 裡 頭 發 動 ． 因 為 沒 有 律 法 罪 是 死 的 。Ne var ki günah, bu buyruğun verdiği fırsatla içimde her türlü açgözlülüğü üretti. Çünkü Kutsal Yasa olmadıkça günah ölüdür.Ne var ki günah, bu buyruğun verdiği fırsatla içimde her türlü açgözlülüğü üretti. Çünkü Kutsal Yasa olmadıkça günah ölüdür.然 而 罪 趁 着 机 会 ， 就 藉 着 诫 命 叫 诸 般 的 贪 心 在 我 里 头 发 动 ； 因 为 没 冇 律 法 ， 罪 是 死 的 。然 而 罪 趁 着 机 会 ， 就 藉 着 诫 命 叫 诸 般 的 贪 心 在 我 里 头 发 动 ； 因 为 没 冇 律 法 ， 罪 是 死 的 。But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.But sin, taking occasion by the commandment, worked in me all manner of concupiscence. For without the law sin was dead.But sin, taking occasion by the commandment, worked in me all manner of concupiscence. For without the law sin was dead.but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.`Thou shalt not covet;` and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.`Thou shalt not covet;` and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.ولكن الخطية وهي متخذة فرصة بالوصية انشأت في كل شهوة. لان بدون الناموس الخطية ميتة.
9 ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.Pour moi, étant autrefois sans loi, je vivais; mais quand le commandement vint, le péché reprit vie, et moi je mourus.Pour moi, étant autrefois sans loi, je vivais; mais quand le commandement vint, le péché reprit vie, et moi je mourus.E eu, nalgum tempo, vivia sem lei, mas, vindo o mandamento, reviveu o pecado, e eu morri.E eu, nalgum tempo, vivia sem lei, mas, vindo o mandamento, reviveu o pecado, e eu morri.Я жил некогда без закона; но когда пришла заповедь, то грех ожил,Я жил некогда без закона; но когда пришла заповедь, то грех ожил,Ich aber lebte weiland ohne Gesetz; da aber das Gebot kam, ward die Sünde wieder lebendig,Ich aber lebte weiland ohne Gesetz; da aber das Gebot kam, ward die Sünde wieder lebendig,我 以 前 沒 有 律 法 是 活 著 的 、 但 是 誡 命 來 到 、 罪 又 活 了 、 我 就 死 了 。我 以 前 沒 有 律 法 是 活 著 的 、 但 是 誡 命 來 到 、 罪 又 活 了 、 我 就 死 了 。Bir zamanlar, Yasanın bilincinde değilken diriydim. Ama buyruğun bilincine vardığımda günah dirildi, bense öldüm. Buyruk da bana yaşam getireceğine, ölüm getirdi.Bir zamanlar, Yasanın bilincinde değilken diriydim. Ama buyruğun bilincine vardığımda günah dirildi, bense öldüm. Buyruk da bana yaşam getireceğine, ölüm getirdi.我 以 前 没 冇 律 法 是 活 着 的 ； 但 是 诫 命 来 到 ， 罪 又 活 了 ， 我 就 死 了 。我 以 前 没 冇 律 法 是 活 着 的 ； 但 是 诫 命 来 到 ， 罪 又 活 了 ， 我 就 死 了 。For I was alive without the law once: but when the commandment came, sin revived, and I died.For I was alive without the law once: but when the commandment came, sin revived, and I died.For I was alive without the law once: but when the commandment came, sin revived, and I died.For I was alive without the law once: but when the commandment came, sin revived, and I died.And I was alive apart from the law once: but when the commandment came, sin revived, and I died;And I was alive apart from the law once: but when the commandment came, sin revived, and I died;And I was alive apart from law once, and the command having come, the sin revived, and I died;And I was alive apart from law once, and the command having come, the sin revived, and I died;I was alive apart from the law once, but when the commandment came, sin revived, and I died.I was alive apart from the law once, but when the commandment came, sin revived, and I died.But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.I was once alive apart from the law, but when the commandment came, sin revived and I died;I was once alive apart from the law, but when the commandment came, sin revived and I died;اما انا فكنت بدون الناموس عائشا قبلا. ولكن لما جاءت الوصية عاشت الخطية فمتّ انا.
10 ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον·
Y hallé que el mandamiento, á intimado para vida, para mí era mortal:Y hallé que el mandamiento, á intimado para vida, para mí era mortal:Ainsi, le commandement qui conduit à la vie se trouva pour moi conduire à la mort.Ainsi, le commandement qui conduit à la vie se trouva pour moi conduire à la mort.E o mandamento que era para vida, achei eu que me era para morte.E o mandamento que era para vida, achei eu que me era para morte.а я умер; и таким образом заповедь, [данная] для жизни, послужила мне к смерти,а я умер; и таким образом заповедь, [данная] для жизни, послужила мне к смерти,ich aber starb; und es fand sich, daß das Gebot mir zum Tode gereichte, das mir doch zum Leben gegeben war.ich aber starb; und es fand sich, daß das Gebot mir zum Tode gereichte, das mir doch zum Leben gegeben war.那 本 來 叫 人 活 的 誡 命 、 反 倒 叫 我 死 ．那 本 來 叫 人 活 的 誡 命 、 反 倒 叫 我 死 ．那 本 来 叫 人 活 的 诫 命 ， 反 倒 叫 我 死 ；那 本 来 叫 人 活 的 诫 命 ， 反 倒 叫 我 死 ；And the commandment, which was ordained to life, I found to be unto death.And the commandment, which was ordained to life, I found to be unto death.And the commandment, which was ordained to life, I found to be to death.And the commandment, which was ordained to life, I found to be to death.and the commandment, which [was] unto life, this I found [to be] unto death:and the commandment, which [was] unto life, this I found [to be] unto death:and the command that [is] for life, this was found by me for death;and the command that [is] for life, this was found by me for death;The commandment, which was to life, this I found to be to death;The commandment, which was to life, this I found to be to death;And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:the very commandment which promised life proved to be death to me.the very commandment which promised life proved to be death to me.فوجدت الوصية التي للحياة هي نفسها لي للموت.
11 ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι’ αὐτῆς ἀπέκτεινεν.
Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.Car le péché saisissant l'occasion, me séduisit par le commandement, et par lui me fit mourir.Car le péché saisissant l'occasion, me séduisit par le commandement, et par lui me fit mourir.Porque o pecado, tomando ocasião pelo mandamento, me enganou, e por ele me matou.Porque o pecado, tomando ocasião pelo mandamento, me enganou, e por ele me matou.потому что грех, взяв повод от заповеди, обольстил меня и умертвил ею.потому что грех, взяв повод от заповеди, обольстил меня и умертвил ею.Denn die Sünde nahm Ursache am Gebot und betrog mich und tötete mich durch dasselbe Gebot.Denn die Sünde nahm Ursache am Gebot und betrog mich und tötete mich durch dasselbe Gebot.因 為 罪 趁 著 機 會 、 就 藉 著 誡 命 引 誘 我 、 並 且 殺 了 我 。因 為 罪 趁 著 機 會 、 就 藉 著 誡 命 引 誘 我 、 並 且 殺 了 我 。Çünkü günah buyruğun verdiği fırsatla beni aldattı, buyruk aracılığıyla beni öldürdü.Çünkü günah buyruğun verdiği fırsatla beni aldattı, buyruk aracılığıyla beni öldürdü.因 为 罪 趁 着 机 会 ， 就 藉 着 诫 命 引 诱 我 ， 并 且 杀 了 我 。因 为 罪 趁 着 机 会 ， 就 藉 着 诫 命 引 诱 我 ， 并 且 杀 了 我 。For sin, taking occasion by the commandment, deceived me, and by it slew me.For sin, taking occasion by the commandment, deceived me, and by it slew me.For sin, taking occasion by the commandment, deceived me, and by it slew me.For sin, taking occasion by the commandment, deceived me, and by it slew me.for sin, finding occasion, through the commandment beguiled me, and through it slew me.for sin, finding occasion, through the commandment beguiled me, and through it slew me.for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];for sin, finding occasion through the commandment, deceived me, and through it killed me.for sin, finding occasion through the commandment, deceived me, and through it killed me.for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].For sin, finding opportunity in the commandment, deceived me and by it killed me.For sin, finding opportunity in the commandment, deceived me and by it killed me.لان الخطية وهي متخذة فرصة بالوصية خدعتني بها وقتلتني.
12 ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.La loi donc est sainte, et le commandement est saint, juste et bon.La loi donc est sainte, et le commandement est saint, juste et bon.E assim a lei é santa, e o mandamento santo, justo e bom.E assim a lei é santa, e o mandamento santo, justo e bom.Посему закон свят, и заповедь свята и праведна и добра.Посему закон свят, и заповедь свята и праведна и добра.Das Gesetz ist ja heilig, und das Gebot ist heilig, recht und gut.Das Gesetz ist ja heilig, und das Gebot ist heilig, recht und gut.這 樣 看 來 、 律 法 是 聖 潔 的 、 誡 命 也 是 聖 潔 、 公 義 、 良 善 的 。這 樣 看 來 、 律 法 是 聖 潔 的 、 誡 命 也 是 聖 潔 、 公 義 、 良 善 的 。İşte böyle, Yasa gerçekten kutsaldır. Buyruk da kutsal, doğru ve iyidir.İşte böyle, Yasa gerçekten kutsaldır. Buyruk da kutsal, doğru ve iyidir.这 样 看 来 ， 律 法 是 圣 洁 的 ， 诫 命 也 是 圣 洁 、 公 义 、 良 善 的 。这 样 看 来 ， 律 法 是 圣 洁 的 ， 诫 命 也 是 圣 洁 、 公 义 、 良 善 的 。Wherefore the law is holy, and the commandment holy, and just, and good.Wherefore the law is holy, and the commandment holy, and just, and good.Why the law is holy, and the commandment holy, and just, and good.Why the law is holy, and the commandment holy, and just, and good.So that the law is holy, and the commandment holy, and righteous, and good.So that the law is holy, and the commandment holy, and righteous, and good.so that the law, indeed, [is] holy, and the command holy, and righteous, and good.so that the law, indeed, [is] holy, and the command holy, and righteous, and good.So that the law is holy, and the commandment holy, and righteous, and good.So that the law is holy, and the commandment holy, and righteous, and good.So that the law indeed [is] holy, and the commandment holy, and just, and good.So that the law indeed [is] holy, and the commandment holy, and just, and good.So the law is holy, and the commandment is holy and just and good.So the law is holy, and the commandment is holy and just and good.اذا الناموس مقدس والوصية مقدسة وعادلة وصالحة.
13 Τὸ οὖν ἀγαθὸν ἐμοὶ ⸀ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c'est le péché, afin qu'il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point.Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c'est le péché, afin qu'il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point.Logo tornou-se-me o bom em morte? De modo nenhum; mas o pecado, para que se mostrasse pecado, operou em mim a morte pelo bem; a fim de que pelo mandamento o pecado se fizesse excessivamente maligno.Logo tornou-se-me o bom em morte? De modo nenhum; mas o pecado, para que se mostrasse pecado, operou em mim a morte pelo bem; a fim de que pelo mandamento o pecado se fizesse excessivamente maligno.Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.既 然 如 此 、 那 良 善 的 是 叫 我 死 麼 ． 斷 乎 不 是 ． 叫 我 死 的 乃 是 罪 。 但 罪 藉 著 那 良 善 的 叫 我 死 、 就 顯 出 真 是 罪 ． 叫 罪 因 著 誡 命 更 顯 出 是 惡 極 了 。既 然 如 此 、 那 良 善 的 是 叫 我 死 麼 ． 斷 乎 不 是 ． 叫 我 死 的 乃 是 罪 。 但 罪 藉 著 那 良 善 的 叫 我 死 、 就 顯 出 真 是 罪 ． 叫 罪 因 著 誡 命 更 顯 出 是 惡 極 了 。Öyleyse, iyi olan bana ölüm mü getirdi? Kesinlikle hayır! Ama günah, günah olarak tanınsın diye, iyi olanın aracılığıyla bana ölüm getiriyordu. Öyle ki, buyruk aracılığıyla günahın ne denli günahlı olduğu anlaşılsın.Öyleyse, iyi olan bana ölüm mü getirdi? Kesinlikle hayır! Ama günah, günah olarak tanınsın diye, iyi olanın aracılığıyla bana ölüm getiriyordu. Öyle ki, buyruk aracılığıyla günahın ne denli günahlı olduğu anlaşılsın.既 然 如 此 ， 那 良 善 的 是 叫 我 死 么 ？ 断 乎 不 是 ！ 叫 我 死 的 乃 是 罪 。 但 罪 藉 着 那 良 善 的 叫 我 死 ， 就 显 出 真 是 罪 ， 叫 罪 因 着 诫 命 更 显 出 是 恶 极 了 。既 然 如 此 ， 那 良 善 的 是 叫 我 死 么 ？ 断 乎 不 是 ！ 叫 我 死 的 乃 是 罪 。 但 罪 藉 着 那 良 善 的 叫 我 死 ， 就 显 出 真 是 罪 ， 叫 罪 因 着 诫 命 更 显 出 是 恶 极 了 。Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,Did then that which is good become death to me? Certainly not! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.Did then that which is good become death to me? Certainly not! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.فهل صار لي الصالح موتا. حاشا. بل الخطية. لكي تظهر خطية منشئة لي بالصالح موتا لكي تصير الخطية خاطئة جدا بالوصية
14 Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ ⸀σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.Nous savons, en effet, que la loi est spirituelle; mais moi, je suis charnel, vendu au péché.Nous savons, en effet, que la loi est spirituelle; mais moi, je suis charnel, vendu au péché.Porque bem sabemos que a lei é espiritual; mas eu sou carnal, vendido sob o pecado.Porque bem sabemos que a lei é espiritual; mas eu sou carnal, vendido sob o pecado.Ибо мы знаем, что закон духовен, а я плотян, продан греху.Ибо мы знаем, что закон духовен, а я плотян, продан греху.Denn wir wissen, daß das Gesetz geistlich ist; ich bin aber fleischlich, unter die Sünde verkauft.Denn wir wissen, daß das Gesetz geistlich ist; ich bin aber fleischlich, unter die Sünde verkauft.我 們 原 曉 得 律 法 是 屬 乎 靈 的 、 但 我 是 屬 乎 肉 體 的 、 是 已 經 賣 給 罪 了 。我 們 原 曉 得 律 法 是 屬 乎 靈 的 、 但 我 是 屬 乎 肉 體 的 、 是 已 經 賣 給 罪 了 。Yasanın ruhsal olduğunu biliriz. Bense benliğin denetimindeyim, köle gibi günaha satılmışım.Yasanın ruhsal olduğunu biliriz. Bense benliğin denetimindeyim, köle gibi günaha satılmışım.我 们 原 晓 得 律 法 是 属 乎 灵 的 ， 但 我 是 属 乎 肉 体 的 ， 是 已 经 卖 给 罪 了 。我 们 原 晓 得 律 法 是 属 乎 灵 的 ， 但 我 是 属 乎 肉 体 的 ， 是 已 经 卖 给 罪 了 。For we know that the law is spiritual: but I am carnal, sold under sin.For we know that the law is spiritual: but I am carnal, sold under sin.For we know that the law is spiritual: but I am carnal, sold under sin.For we know that the law is spiritual: but I am carnal, sold under sin.For we know that the law is spiritual: but I am carnal, sold under sin.For we know that the law is spiritual: but I am carnal, sold under sin.for we have known that the law is spiritual, and I am fleshly, sold by the sin;for we have known that the law is spiritual, and I am fleshly, sold by the sin;For we know that the law is spiritual, but I am fleshly, sold under sin.For we know that the law is spiritual, but I am fleshly, sold under sin.For we know that the law is spiritual: but *I* am fleshly, sold under sin.For we know that the law is spiritual: but *I* am fleshly, sold under sin.We know that the law is spiritual; but I am carnal, sold under sin.We know that the law is spiritual; but I am carnal, sold under sin.فاننا نعلم ان الناموس روحي واما انا فجسدي مبيع تحت الخطية.
15 ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ’ ὃ μισῶ τοῦτο ποιῶ.
Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.Car je ne sais pas ce que je fais: je ne fais point ce que je veux, et je fais ce que je hais.Car je ne sais pas ce que je fais: je ne fais point ce que je veux, et je fais ce que je hais.Porque o que faço não o aprovo; pois o que quero isso não faço, mas o que aborreço isso faço.Porque o que faço não o aprovo; pois o que quero isso não faço, mas o que aborreço isso faço.Ибо не понимаю, что делаю: потому что не то делаю, что хочу, а что ненавижу, то делаю.Ибо не понимаю, что делаю: потому что не то делаю, что хочу, а что ненавижу, то делаю.Denn ich weiß nicht, was ich tue. Denn ich tue nicht, was ich will; sondern, was ich hasse, das tue ich.Denn ich weiß nicht, was ich tue. Denn ich tue nicht, was ich will; sondern, was ich hasse, das tue ich.因 為 我 所 作 的 、 我 自 己 不 明 白 ． 我 所 願 意 的 、 我 並 不 作 ． 我 所 恨 惡 的 、 我 倒 去 作 。因 為 我 所 作 的 、 我 自 己 不 明 白 ． 我 所 願 意 的 、 我 並 不 作 ． 我 所 恨 惡 的 、 我 倒 去 作 。Ne yaptığımı anlamıyorum. Çünkü istediğimi yapmıyorum; nefret ettiğim ne ise, onu yapıyorum.Ne yaptığımı anlamıyorum. Çünkü istediğimi yapmıyorum; nefret ettiğim ne ise, onu yapıyorum.因 为 我 所 做 的 ， 我 自 己 不 明 白 ； 我 所 愿 意 的 ， 我 并 不 做 ； 我 所 恨 恶 的 ， 我 倒 去 做 。因 为 我 所 做 的 ， 我 自 己 不 明 白 ； 我 所 愿 意 的 ， 我 并 不 做 ； 我 所 恨 恶 的 ， 我 倒 去 做 。For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.For I don`t know what I am doing. For I don`t practice what I desire to do; but what I hate, that I do.For I don`t know what I am doing. For I don`t practice what I desire to do; but what I hate, that I do.For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.لاني لست اعرف ما انا افعله اذ لست افعل ما اريده بل ما ابغضه فاياه افعل.
16 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.
Y si lo que no quiero, esto hago, apruebo que la ley es buena.Y si lo que no quiero, esto hago, apruebo que la ley es buena.Or, si je fais ce que je ne veux pas, je reconnais par là que la loi est bonne.Or, si je fais ce que je ne veux pas, je reconnais par là que la loi est bonne.E, se faço o que não quero, consinto com a lei, que é boa.E, se faço o que não quero, consinto com a lei, que é boa.Если же делаю то, чего не хочу, то соглашаюсь с законом, что он добр,Если же делаю то, чего не хочу, то соглашаюсь с законом, что он добр,So ich aber das tue, was ich nicht will, so gebe ich zu, daß das Gesetz gut sei.So ich aber das tue, was ich nicht will, so gebe ich zu, daß das Gesetz gut sei.若 我 所 作 的 、 是 我 所 不 願 意 的 、 我 就 應 承 律 法 是 善 的 。若 我 所 作 的 、 是 我 所 不 願 意 的 、 我 就 應 承 律 法 是 善 的 。Ama istemediğimi yaparsam, Yasanın iyi olduğunu kabul etmiş olurum.Ama istemediğimi yaparsam, Yasanın iyi olduğunu kabul etmiş olurum.若 我 所 做 的 ， 是 我 所 不 愿 意 的 ， 我 就 应 承 律 法 是 善 的 。若 我 所 做 的 ， 是 我 所 不 愿 意 的 ， 我 就 应 承 律 法 是 善 的 。If then I do that which I would not, I consent unto the law that it is good.If then I do that which I would not, I consent unto the law that it is good.If then I do that which I would not, I consent to the law that it is good.If then I do that which I would not, I consent to the law that it is good.But if what I would not, that I do, I consent unto the law that it is good.But if what I would not, that I do, I consent unto the law that it is good.And if what I do not will, this I do, I consent to the law that [it is] good,And if what I do not will, this I do, I consent to the law that [it is] good,But if what I don`t desire, that I do, I consent to the law that it is good.But if what I don`t desire, that I do, I consent to the law that it is good.But if what I do not will, this I practise, I consent to the law that [it is] right.But if what I do not will, this I practise, I consent to the law that [it is] right.Now if I do what I do not want, I agree that the law is good.Now if I do what I do not want, I agree that the law is good.فان كنت افعل ما لست اريده فاني اصادق الناموس انه حسن.
17 νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ ⸀οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
De manera que ya no obro aquello, sino el pecado que mora en mí.De manera que ya no obro aquello, sino el pecado que mora en mí.Et maintenant ce n'est plus moi qui le fais, mais c'est le péché qui habite en moi.Et maintenant ce n'est plus moi qui le fais, mais c'est le péché qui habite en moi.De maneira que agora já não sou eu que faço isto, mas o pecado que habita em mim.De maneira que agora já não sou eu que faço isto, mas o pecado que habita em mim.а потому уже не я делаю то, но живущий во мне грех.а потому уже не я делаю то, но живущий во мне грех.So tue ich nun dasselbe nicht, sondern die Sünde, die in mir wohnt.So tue ich nun dasselbe nicht, sondern die Sünde, die in mir wohnt.既 是 這 樣 、 就 不 是 我 作 的 、 乃 是 住 在 我 裡 頭 的 罪 作 的 。既 是 這 樣 、 就 不 是 我 作 的 、 乃 是 住 在 我 裡 頭 的 罪 作 的 。Öyleyse bunu artık ben değil, içimde yaşayan günah yapıyor.Öyleyse bunu artık ben değil, içimde yaşayan günah yapıyor.既 是 这 样 ， 就 不 是 我 做 的 ， 乃 是 住 在 我 里 头 的 罪 做 的 。既 是 这 样 ， 就 不 是 我 做 的 ， 乃 是 住 在 我 里 头 的 罪 做 的 。Now then it is no more I that do it, but sin that dwelleth in me.Now then it is no more I that do it, but sin that dwelleth in me.Now then it is no more I that do it, but sin that dwells in me.Now then it is no more I that do it, but sin that dwells in me.So now it is no more I that do it, but sin which dwelleth in me.So now it is no more I that do it, but sin which dwelleth in me.and now it is no longer I that work it, but the sin dwelling in me,and now it is no longer I that work it, but the sin dwelling in me,So now it is no more I that do it, but sin which dwells in me.So now it is no more I that do it, but sin which dwells in me.Now then [it is] no longer *I* [that] do it, but the sin that dwells in me.Now then [it is] no longer *I* [that] do it, but the sin that dwells in me.So then it is no longer I that do it, but sin which dwells within me.So then it is no longer I that do it, but sin which dwells within me.فالآن لست بعد افعل ذلك انا بل الخطية الساكنة فيّ.
18 οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ’ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν ⸀οὔ·
Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.Ce qui est bon, je le sais, n'habite pas en moi, c'est-à-dire dans ma chair: j'ai la volonté, mais non le pouvoir de faire le bien.Ce qui est bon, je le sais, n'habite pas en moi, c'est-à-dire dans ma chair: j'ai la volonté, mais non le pouvoir de faire le bien.Porque eu sei que em mim, isto é, na minha carne, não habita bem algum; e com efeito o querer está em mim, mas não consigo realizar o bem.Porque eu sei que em mim, isto é, na minha carne, não habita bem algum; e com efeito o querer está em mim, mas não consigo realizar o bem.Ибо знаю, что не живет во мне, то есть в плоти моей, доброе; потому что желание добра есть во мне, но чтобы сделать оное, того не нахожу.Ибо знаю, что не живет во мне, то есть в плоти моей, доброе; потому что желание добра есть во мне, но чтобы сделать оное, того не нахожу.Denn ich weiß, daß in mir, das ist in meinem Fleische, wohnt nichts Gutes. Wollen habe ich wohl, aber vollbringen das Gute finde ich nicht.Denn ich weiß, daß in mir, das ist in meinem Fleische, wohnt nichts Gutes. Wollen habe ich wohl, aber vollbringen das Gute finde ich nicht.我 也 知 道 、 在 我 裡 頭 、 就 是 我 肉 體 之 中 、 沒 有 良 善 ． 因 為 立 志 為 善 由 得 我 、 只 是 行 出 來 由 不 得 我 。我 也 知 道 、 在 我 裡 頭 、 就 是 我 肉 體 之 中 、 沒 有 良 善 ． 因 為 立 志 為 善 由 得 我 、 只 是 行 出 來 由 不 得 我 。İçimde, yani benliğimde iyi bir şey bulunmadığını biliyorum. İçimde iyiyi yapmaya istek var, ama güç yok.İçimde, yani benliğimde iyi bir şey bulunmadığını biliyorum. İçimde iyiyi yapmaya istek var, ama güç yok.我 也 知 道 在 我 里 头 ， 就 是 我 肉 体 之 中 ， 没 冇 良 善 。 因 为 ， 立 志 为 善 由 得 我 ， 只 是 行 出 来 由 不 得 我 。我 也 知 道 在 我 里 头 ， 就 是 我 肉 体 之 中 ， 没 冇 良 善 。 因 为 ， 立 志 为 善 由 得 我 ， 只 是 行 出 来 由 不 得 我 。For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is] not.For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is] not.for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don`t find it doing that which is good.For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don`t find it doing that which is good.For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.فاني اعلم انه ليس ساكن فيّ اي في جسدي شيء صالح. لان الارادة حاضرة عندي واما ان افعل الحسنى فلست اجد.
19 οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.Car je ne fais pas le bien que je veux, et je fais le mal que je ne veux pas.Car je ne fais pas le bien que je veux, et je fais le mal que je ne veux pas.Porque não faço o bem que quero, mas o mal que não quero esse faço.Porque não faço o bem que quero, mas o mal que não quero esse faço.Доброго, которого хочу, не делаю, а злое, которого не хочу, делаю.Доброго, которого хочу, не делаю, а злое, которого не хочу, делаю.Denn das Gute, das ich will, das tue ich nicht; sondern das Böse, das ich nicht will, das tue ich.Denn das Gute, das ich will, das tue ich nicht; sondern das Böse, das ich nicht will, das tue ich.故 此 、 我 所 願 意 的 善 、 我 反 不 作 ． 我 所 不 願 意 的 惡 、 我 倒 去 作 。故 此 、 我 所 願 意 的 善 、 我 反 不 作 ． 我 所 不 願 意 的 惡 、 我 倒 去 作 。İstediğim iyi şeyi yapmıyorum, istemediğim kötü şeyi yapıyorum.İstediğim iyi şeyi yapmıyorum, istemediğim kötü şeyi yapıyorum.故 此 ， 我 所 愿 意 的 善 ， 我 反 不 做 ； 我 所 不 愿 意 的 恶 ， 我 倒 去 做 。故 此 ， 我 所 愿 意 的 善 ， 我 反 不 做 ； 我 所 不 愿 意 的 恶 ， 我 倒 去 做 。For the good that I would I do not: but the evil which I would not, that I do.For the good that I would I do not: but the evil which I would not, that I do.For the good that I would I do not: but the evil which I would not, that I do.For the good that I would I do not: but the evil which I would not, that I do.For the good which I would I do not: but the evil which I would not, that I practise.For the good which I would I do not: but the evil which I would not, that I practise.for the good that I will, I do not; but the evil that I do not will, this I practise.for the good that I will, I do not; but the evil that I do not will, this I practise.For the good which I desire, I don`t do; but the evil which I don`t desire, that I practice.For the good which I desire, I don`t do; but the evil which I don`t desire, that I practice.For I do not practise the good that I will; but the evil I do not will, that I do.For I do not practise the good that I will; but the evil I do not will, that I do.For I do not do the good I want, but the evil I do not want is what I do.For I do not do the good I want, but the evil I do not want is what I do.لاني لست افعل الصالح الذي اريده بل الشر الذي لست اريده فاياه افعل.
20 εἰ δὲ ὃ οὐ ⸀θέλω τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
Y si hago lo que no quiero, ya no obro yo, sino el mal que mora en mí.Y si hago lo que no quiero, ya no obro yo, sino el mal que mora en mí.Et si je fais ce que je ne veux pas, ce n'est plus moi qui le fais, c'est le péché qui habite en moi.Et si je fais ce que je ne veux pas, ce n'est plus moi qui le fais, c'est le péché qui habite en moi.Ora, se eu faço o que não quero, já o não faço eu, mas o pecado que habita em mim.Ora, se eu faço o que não quero, já o não faço eu, mas o pecado que habita em mim.Если же делаю то, чего не хочу, уже не я делаю то, но живущий во мне грех.Если же делаю то, чего не хочу, уже не я делаю то, но живущий во мне грех.So ich aber tue, was ich nicht will, so tue ich dasselbe nicht; sondern die Sünde, die in mir wohnt.So ich aber tue, was ich nicht will, so tue ich dasselbe nicht; sondern die Sünde, die in mir wohnt.若 我 去 作 所 不 願 意 作 的 、 就 不 是 我 作 的 、 乃 是 住 在 我 裡 頭 的 罪 作 的 。若 我 去 作 所 不 願 意 作 的 、 就 不 是 我 作 的 、 乃 是 住 在 我 裡 頭 的 罪 作 的 。İstemediğimi yapıyorsam, bunu yapan artık ben değil, içimde yaşayan günahtır.İstemediğimi yapıyorsam, bunu yapan artık ben değil, içimde yaşayan günahtır.若 我 去 做 所 不 愿 意 做 的 ， 就 不 是 我 做 的 ， 乃 是 住 在 我 里 头 的 罪 做 的 。若 我 去 做 所 不 愿 意 做 的 ， 就 不 是 我 做 的 ， 乃 是 住 在 我 里 头 的 罪 做 的 。Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.Now if I do that I would not, it is no more I that do it, but sin that dwells in me.Now if I do that I would not, it is no more I that do it, but sin that dwells in me.But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.But if what I don`t desire, that I do, it is no more I that do it, but sin which dwells in me.But if what I don`t desire, that I do, it is no more I that do it, but sin which dwells in me.But if what *I* do not will, this I practise, [it is] no longer *I* [that] do it, but the sin that dwells in me.But if what *I* do not will, this I practise, [it is] no longer *I* [that] do it, but the sin that dwells in me.Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.فان كنت ما لست اريده اياه افعل فلست بعد افعله انا بل الخطية الساكنة فيّ.
21 Εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται·
Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí.Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí.Je trouve donc en moi cette loi: quand je veux faire le bien, le mal est attaché à moi.Je trouve donc en moi cette loi: quand je veux faire le bien, le mal est attaché à moi.Acho então esta lei em mim, que, quando quero fazer o bem, o mal está comigo.Acho então esta lei em mim, que, quando quero fazer o bem, o mal está comigo.Итак я нахожу закон, что, когда хочу делать доброе, прилежит мне злое.Итак я нахожу закон, что, когда хочу делать доброе, прилежит мне злое.So finde ich mir nun ein Gesetz, der ich will das Gute tun, daß mir das Böse anhangt.So finde ich mir nun ein Gesetz, der ich will das Gute tun, daß mir das Böse anhangt.我 覺 得 有 個 律 、 就 是 我 願 意 為 善 的 時 候 、 便 有 惡 與 我 同 在 。我 覺 得 有 個 律 、 就 是 我 願 意 為 善 的 時 候 、 便 有 惡 與 我 同 在 。Bundan şu kuralı çıkarıyorum: Ben iyi olanı yapmak isterken, karşımda hep kötülük vardır.Bundan şu kuralı çıkarıyorum: Ben iyi olanı yapmak isterken, karşımda hep kötülük vardır.我 觉 得 冇 个 律 ， 就 是 我 愿 意 为 善 的 时 候 ， 便 冇 恶 与 我 同 在 。我 觉 得 冇 个 律 ， 就 是 我 愿 意 为 善 的 时 候 ， 便 冇 恶 与 我 同 在 。I find then a law, that, when I would do good, evil is present with me.I find then a law, that, when I would do good, evil is present with me.I find then a law, that, when I would do good, evil is present with me.I find then a law, that, when I would do good, evil is present with me.I find then the law, that, to me who would do good, evil is present.I find then the law, that, to me who would do good, evil is present.I find, then, the law, that when I desire to do what is right, with me the evil is present,I find, then, the law, that when I desire to do what is right, with me the evil is present,I find then the law, that, to me, while I desire to do good, evil is present.I find then the law, that, to me, while I desire to do good, evil is present.I find then the law upon *me* who will to practise what is right, that with *me* evil is there.I find then the law upon *me* who will to practise what is right, that with *me* evil is there.So I find it to be a law that when I want to do right, evil lies close at hand.So I find it to be a law that when I want to do right, evil lies close at hand.اذا اجد الناموس لي حينما اريد ان افعل الحسنى ان الشر حاضر عندي.
22 συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
Porque según el hombre interior, me deleito en la ley de Dios:Porque según el hombre interior, me deleito en la ley de Dios:Car je prends plaisir à la loi de Dieu, selon l'homme intérieur;Car je prends plaisir à la loi de Dieu, selon l'homme intérieur;Porque, segundo o homem interior, tenho prazer na lei de Deus;Porque, segundo o homem interior, tenho prazer na lei de Deus;Ибо по внутреннему человеку нахожу удовольствие в законе Божием;Ибо по внутреннему человеку нахожу удовольствие в законе Божием;Denn ich habe Lust an Gottes Gesetz nach dem inwendigen Menschen.Denn ich habe Lust an Gottes Gesetz nach dem inwendigen Menschen.因 為 按 著 我 裡 面 的 意 思 。 〔 原 文 作 人 〕 我 是 喜 歡 神 的 律 ．因 為 按 著 我 裡 面 的 意 思 。 〔 原 文 作 人 〕 我 是 喜 歡 神 的 律 ．İç varlığımda Tanrının Yasasından zevk alıyorum.İç varlığımda Tanrının Yasasından zevk alıyorum.因 为 按 着 我 里 面 的 意 思 （ 原 文 是 人 ） ， 我 是 喜 欢 神 的 律 ；因 为 按 着 我 里 面 的 意 思 （ 原 文 是 人 ） ， 我 是 喜 欢 神 的 律 ；For I delight in the law of God after the inward man:For I delight in the law of God after the inward man:For I delight in the law of God after the inward man:For I delight in the law of God after the inward man:For I delight in the law of God after the inward man:For I delight in the law of God after the inward man:for I delight in the law of God according to the inward man,for I delight in the law of God according to the inward man,For I delight in God`s law after the inward man,For I delight in God`s law after the inward man,For I delight in the law of God according to the inward man:For I delight in the law of God according to the inward man:For I delight in the law of God, in my inmost self,For I delight in the law of God, in my inmost self,فاني اسرّ بناموس الله بحسب الانسان الباطن.
23 βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ⸀ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.
Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.mais je vois dans mes membres une autre loi, qui lutte contre la loi de mon entendement, et qui me rend captif de la loi du péché, qui est dans mes membres.mais je vois dans mes membres une autre loi, qui lutte contre la loi de mon entendement, et qui me rend captif de la loi du péché, qui est dans mes membres.Mas vejo nos meus membros outra lei, que batalha contra a lei do meu entendimento, e me prende debaixo da lei do pecado que está nos meus membros.Mas vejo nos meus membros outra lei, que batalha contra a lei do meu entendimento, e me prende debaixo da lei do pecado que está nos meus membros.но в членах моих вижу иной закон, противоборствующий закону ума моего и делающий меня пленником закона греховного, находящегося в членах моих.но в членах моих вижу иной закон, противоборствующий закону ума моего и делающий меня пленником закона греховного, находящегося в членах моих.Ich sehe aber ein ander Gesetz in meinen Gliedern, das da widerstreitet dem Gesetz in meinem Gemüte und nimmt mich gefangen in der Sünde Gesetz, welches ist in meinen Gliedern.Ich sehe aber ein ander Gesetz in meinen Gliedern, das da widerstreitet dem Gesetz in meinem Gemüte und nimmt mich gefangen in der Sünde Gesetz, welches ist in meinen Gliedern.但 我 覺 得 肢 體 中 另 有 個 律 、 和 我 心 中 的 律 交 戰 、 把 我 擄 去 叫 我 附 從 那 肢 體 中 犯 罪 的 律 。但 我 覺 得 肢 體 中 另 有 個 律 、 和 我 心 中 的 律 交 戰 、 把 我 擄 去 叫 我 附 從 那 肢 體 中 犯 罪 的 律 。Ama bedenimin üyelerinde bambaşka bir yasa görüyorum. Bu da aklımın onayladığı yasaya karşı savaşıyor ve beni bedenimin üyelerindeki günah yasasına tutsak ediyor.Ama bedenimin üyelerinde bambaşka bir yasa görüyorum. Bu da aklımın onayladığı yasaya karşı savaşıyor ve beni bedenimin üyelerindeki günah yasasına tutsak ediyor.但 我 觉 得 肢 体 中 另 冇 个 律 和 我 心 中 的 律 交 战 ， 把 我 掳 去 ， 叫 我 附 从 那 肢 体 中 犯 罪 的 律 。但 我 觉 得 肢 体 中 另 冇 个 律 和 我 心 中 的 律 交 战 ， 把 我 掳 去 ， 叫 我 附 从 那 肢 体 中 犯 罪 的 律 。But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.ولكني ارى ناموسا آخر في اعضائي يحارب ناموس ذهني ويسبيني الى ناموس الخطية الكائن في اعضائي.
24 ταλαίπωρος ἐγὼ ἄνθρωπος· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?Misérable que je suis! Qui me délivrera du corps de cette mort?...Misérable que je suis! Qui me délivrera du corps de cette mort?...Miserável homem que eu sou! quem me livrará do corpo desta morte?Miserável homem que eu sou! quem me livrará do corpo desta morte?Бедный я человек! кто избавит меня от сего тела смерти?Бедный я человек! кто избавит меня от сего тела смерти?Ich elender Mensch! wer wird mich erlösen von dem Leibe dieses Todes?Ich elender Mensch! wer wird mich erlösen von dem Leibe dieses Todes?我 真 是 苦 阿 、 誰 能 救 我 脫 離 這 取 死 的 身 體 呢 。我 真 是 苦 阿 、 誰 能 救 我 脫 離 這 取 死 的 身 體 呢 。Ne zavallı insanım! Ölüme götüren bu bedenden beni kim kurtaracak?Ne zavallı insanım! Ölüme götüren bu bedenden beni kim kurtaracak?我 真 是 苦 阿 ！ 谁 能 救 我 脱 离 这 取 死 的 身 体 呢 ？我 真 是 苦 阿 ！ 谁 能 救 我 脱 离 这 取 死 的 身 体 呢 ？O wretched man that I am! who shall deliver me from the body of this death?O wretched man that I am! who shall deliver me from the body of this death?O wretched man that I am! who shall deliver me from the body of this death?O wretched man that I am! who shall deliver me from the body of this death?Wretched man that I am! who shall deliver me out of the body of this death?Wretched man that I am! who shall deliver me out of the body of this death?A wretched man I [am]! who shall deliver me out of the body of this death?A wretched man I [am]! who shall deliver me out of the body of this death?What a wretched man I am! Who will deliver me out of the body of this death?What a wretched man I am! Who will deliver me out of the body of this death?O wretched man that I [am]! who shall deliver me out of this body of death?O wretched man that I [am]! who shall deliver me out of this body of death?Wretched man that I am! Who will deliver me from this body of death?Wretched man that I am! Who will deliver me from this body of death?ويحي انا الانسان الشقي. من ينقذني من جسد هذا الموت.
25 ⸀χάρις τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.Grâces soient rendues à Dieu par Jésus Christ notre Seigneur!... Ainsi donc, moi-même, je suis par l'entendement esclave de la loi de Dieu, et je suis par la chair esclave de la loi du péché.Grâces soient rendues à Dieu par Jésus Christ notre Seigneur!... Ainsi donc, moi-même, je suis par l'entendement esclave de la loi de Dieu, et je suis par la chair esclave de la loi du péché.Dou graças a Deus por Jesus Cristo nosso Senhor. Assim que eu mesmo com o entendimento sirvo à lei de Deus, mas com a carne à lei do pecado.Dou graças a Deus por Jesus Cristo nosso Senhor. Assim que eu mesmo com o entendimento sirvo à lei de Deus, mas com a carne à lei do pecado.Благодарю Бога моего Иисусом Христом, Господом нашим. Итак тот же самый я умом моим служу закону Божию, а плотию закону греха.Благодарю Бога моего Иисусом Христом, Господом нашим. Итак тот же самый я умом моим служу закону Божию, а плотию закону греха.Ich danke Gott durch Jesum Christum, unserm HERRN. So diene ich nun mit dem Gemüte dem Gesetz Gottes, aber mit dem Fleische dem Gesetz der Sünde.Ich danke Gott durch Jesum Christum, unserm HERRN. So diene ich nun mit dem Gemüte dem Gesetz Gottes, aber mit dem Fleische dem Gesetz der Sünde.感 謝 神 、 靠 著 我 們 的 主 耶 穌 基 督 就 能 脫 離 了 。 這 樣 看 來 、 我 以 內 心 順 服 神 的 律 ． 我 肉 體 卻 順 服 罪 的 律 了 。感 謝 神 、 靠 著 我 們 的 主 耶 穌 基 督 就 能 脫 離 了 。 這 樣 看 來 、 我 以 內 心 順 服 神 的 律 ． 我 肉 體 卻 順 服 罪 的 律 了 。Rabbimiz İsa Mesih aracılığıyla Tanrı'ya şükürler olsun! Sonuç olarak ben aklımla Tanrı'nın Yasası'na, ama benliğimle günahın yasasına kulluk ediyorum.Rabbimiz İsa Mesih aracılığıyla Tanrı'ya şükürler olsun! Sonuç olarak ben aklımla Tanrı'nın Yasası'na, ama benliğimle günahın yasasına kulluk ediyorum.感 谢 神 ， 靠 着 我 们 的 主 耶 稣 基 督 就 能 脱 离 了 。 这 样 看 来 ， 我 以 内 心 顺 服 神 的 律 ， 我 肉 体 却 顺 服 罪 的 律 了 。感 谢 神 ， 靠 着 我 们 的 主 耶 稣 基 督 就 能 脱 离 了 。 这 样 看 来 ， 我 以 内 心 顺 服 神 的 律 ， 我 肉 体 却 顺 服 罪 的 律 了 。I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.I thank God through Jesus Christ, our Lord. So then I of myself with the mind, indeed serve the law of God, but with the flesh the law of sin.I thank God through Jesus Christ, our Lord. So then I of myself with the mind, indeed serve the law of God, but with the flesh the law of sin.I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.اشكر الله بيسوع المسيح ربنا. اذا انا نفسي بذهني اخدم ناموس الله ولكن بالجسد ناموس الخطية
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