RO 13

14 verses

1 Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω, οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ ⸀οὖσαι ⸀ὑπὸ θεοῦ τεταγμέναι εἰσίν.

TODA alma se someta á las potestades superiores; porque no hay potestad sino de Dios; y las que son, de Dios son ordenadas.TODA alma se someta á las potestades superiores; porque no hay potestad sino de Dios; y las que son, de Dios son ordenadas.Que toute personne soit soumise aux autorités supérieures; car il n'y a point d'autorité qui ne vienne de Dieu, et les autorités qui existent ont été instituées de Dieu.Que toute personne soit soumise aux autorités supérieures; car il n'y a point d'autorité qui ne vienne de Dieu, et les autorités qui existent ont été instituées de Dieu.TODA a alma esteja sujeita às potestades superiores; porque não há potestade que não venha de Deus; e as potestades que há foram ordenadas por Deus.TODA a alma esteja sujeita às potestades superiores; porque não há potestade que não venha de Deus; e as potestades que há foram ordenadas por Deus.Всякая душа да будет покорна высшим властям, ибо нет власти не от Бога; существующие же власти от Бога установлены.Всякая душа да будет покорна высшим властям, ибо нет власти не от Бога; существующие же власти от Бога установлены.Jedermann sei untertan der Obrigkeit, die Gewalt über ihn hat. Denn es ist keine Obrigkeit ohne von Gott; wo aber Obrigkeit ist, die ist von Gott verordnet.Jedermann sei untertan der Obrigkeit, die Gewalt über ihn hat. Denn es ist keine Obrigkeit ohne von Gott; wo aber Obrigkeit ist, die ist von Gott verordnet.在上有權柄的、人人當順服他．因為沒有權柄不是出於神的．凡掌權的都是神所命的。在上有權柄的、人人當順服他．因為沒有權柄不是出於神的．凡掌權的都是神所命的。Herkes, baştaki yönetime bağlı olsun. Çünkü Tanrıdan olmayan yönetim yoktur. Var olanlar Tanrı tarafından kurulmuştur.Herkes, baştaki yönetime bağlı olsun. Çünkü Tanrıdan olmayan yönetim yoktur. Var olanlar Tanrı tarafından kurulmuştur.在上冇权柄的，人人当顺服他，因为没冇权柄不是出于神的。凡掌权的都是神所命的。在上冇权柄的，人人当顺服他，因为没冇权柄不是出于神的。凡掌权的都是神所命的。Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God.Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God.Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who be are ordained by God.Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who be are ordained by God.Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.لتخضع كل نفس للسلاطين الفائقة. لانه ليس سلطان الا من الله والسلاطين الكائنة هي مرتبة من الله.

2 ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.

Asi que, el que se opone á la potestad, á la ordenación de Dios resiste: y los que resisten, ellos mismos ganan condenación para sí.Asi que, el que se opone á la potestad, á la ordenación de Dios resiste: y los que resisten, ellos mismos ganan condenación para sí.C'est pourquoi celui qui s'oppose à l'autorité résiste à l'ordre que Dieu a établi, et ceux qui résistent attireront une condamnation sur eux-mêmes.C'est pourquoi celui qui s'oppose à l'autorité résiste à l'ordre que Dieu a établi, et ceux qui résistent attireront une condamnation sur eux-mêmes.Por isso quem resiste à potestade resiste à ordenação de Deus; e os que resistem trarão sobre si mesmos a condenação.Por isso quem resiste à potestade resiste à ordenação de Deus; e os que resistem trarão sobre si mesmos a condenação.Посему противящийся власти противится Божию установлению. А противящиеся сами навлекут на себя осуждение.Посему противящийся власти противится Божию установлению. А противящиеся сами навлекут на себя осуждение.Wer sich nun der Obrigkeit widersetzt, der widerstrebt Gottes Ordnung; die aber widerstreben, werden über sich ein Urteil empfangen.Wer sich nun der Obrigkeit widersetzt, der widerstrebt Gottes Ordnung; die aber widerstreben, werden über sich ein Urteil empfangen.所以抗拒掌權的、就是抗拒神的命．抗拒的必自取刑罰。所以抗拒掌權的、就是抗拒神的命．抗拒的必自取刑罰。Bu nedenle, yönetime karşı direnen, Tanrı buyruğuna karşı gelmiş olur. Karşı gelenler yargılanır.Bu nedenle, yönetime karşı direnen, Tanrı buyruğuna karşı gelmiş olur. Karşı gelenler yargılanır.所以，抗拒掌权的就是抗拒神的命；抗拒的必自取刑罚。所以，抗拒掌权的就是抗拒神的命；抗拒的必自取刑罚。Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.so that he who is setting himself against the authority, against God`s ordinance hath resisted; and those resisting, to themselves shall receive judgment.so that he who is setting himself against the authority, against God`s ordinance hath resisted; and those resisting, to themselves shall receive judgment.Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.حتى ان من يقاوم السلطان يقاوم ترتيب الله والمقاومون سيأخذون لانفسهم دينونة.

3 οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος ⸂τῷ ἀγαθῷ ἔργῳ⸃ ἀλλὰ ⸂τῷ κακῷ⸃. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·

Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? haz lo bueno, y tendrás alabanza de ella;Porque los magistrados no son para temor al que bien hace, sino al malo. ¿Quieres pues no temer la potestad? haz lo bueno, y tendrás alabanza de ella;Ce n'est pas pour une bonne action, c'est pour une mauvaise, que les magistrats sont à redouter. Veux-tu ne pas craindre l'autorité? Fais-le bien, et tu auras son approbation.Ce n'est pas pour une bonne action, c'est pour une mauvaise, que les magistrats sont à redouter. Veux-tu ne pas craindre l'autorité? Fais-le bien, et tu auras son approbation.Porque os magistrados não são terror para as boas obras, mas para as más. Queres tu, pois, não temer a potestade? Faze o bem, e terás louvor dela.Porque os magistrados não são terror para as boas obras, mas para as más. Queres tu, pois, não temer a potestade? Faze o bem, e terás louvor dela.Ибо начальствующие страшны не для добрых дел, но для злых. Хочешь ли не бояться власти? Делай добро, и получишь похвалу от нее,Ибо начальствующие страшны не для добрых дел, но для злых. Хочешь ли не бояться власти? Делай добро, и получишь похвалу от нее,Denn die Gewaltigen sind nicht den guten Werken, sondern den bösen zu fürchten. Willst du dich aber nicht fürchten vor der Obrigkeit, so tue Gutes, so wirst du Lob von ihr haben.Denn die Gewaltigen sind nicht den guten Werken, sondern den bösen zu fürchten. Willst du dich aber nicht fürchten vor der Obrigkeit, so tue Gutes, so wirst du Lob von ihr haben.作官的原不是叫行善的懼怕、乃是叫作惡的懼怕。你願意不懼怕掌權的麼．你只要行善、就可得他的稱讚．作官的原不是叫行善的懼怕、乃是叫作惡的懼怕。你願意不懼怕掌權的麼．你只要行善、就可得他的稱讚．İyilik edenler değil, kötülük edenler yöneticilerden korkmalıdır. Yönetimden korkmamak ister misin, öyleyse iyi olanı yap, yönetimin övgüsünü kazanırsın.İyilik edenler değil, kötülük edenler yöneticilerden korkmalıdır. Yönetimden korkmamak ister misin, öyleyse iyi olanı yap, yönetimin övgüsünü kazanırsın.作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的么？你只要行善，就可得他的称赞；作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的么？你只要行善，就可得他的称赞；For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,فان الحكام ليسوا خوفا للاعمال الصالحة بل للشريرة. أفتريد ان لا تخاف السلطان. افعل الصلاح فيكون لك مدح منه.

4 θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.

Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo.Le magistrat est serviteur de Dieu pour ton bien. Mais si tu fais le mal, crains; car ce n'est pas en vain qu'il porte l'épée, étant serviteur de Dieu pour exercer la vengeance et punir celui qui fait le mal.Le magistrat est serviteur de Dieu pour ton bien. Mais si tu fais le mal, crains; car ce n'est pas en vain qu'il porte l'épée, étant serviteur de Dieu pour exercer la vengeance et punir celui qui fait le mal.Porque ela é ministro de Deus para teu bem. Mas, se fizeres o mal, teme, pois não traz debalde a espada; porque é ministro de Deus, e vingador para castigar o que faz o mal.Porque ela é ministro de Deus para teu bem. Mas, se fizeres o mal, teme, pois não traz debalde a espada; porque é ministro de Deus, e vingador para castigar o que faz o mal.ибо [начальник] есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое.ибо [начальник] есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое.Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.因為他是神的用人、是與你有益的。你若作惡、卻當懼怕．因為他不是空空的佩劍．他是神的用人、是伸冤的、刑罰那作惡的。因為他是神的用人、是與你有益的。你若作惡、卻當懼怕．因為他不是空空的佩劍．他是神的用人、是伸冤的、刑罰那作惡的。Çünkü yönetim, senin iyiliğin için Tanrıya hizmet etmektedir. Ama kötü olanı yaparsan, kork! Yönetim, kılıcı boş yere taşımıyor; kötülük yapanın üzerine Tanrının gazabını salan öç alıcı olarak Tanrıya hizmet ediyor.Çünkü yönetim, senin iyiliğin için Tanrıya hizmet etmektedir. Ama kötü olanı yaparsan, kork! Yönetim, kılıcı boş yere taşımıyor; kötülük yapanın üzerine Tanrının gazabını salan öç alıcı olarak Tanrıya hizmet ediyor.因为他是神的用人，是与你冇益的。你若作恶，却当惧怕；因为他不是空空的佩剑，他是神的用人，是伸冤的，刑罚那作恶的。因为他是神的用人，是与你冇益的。你若作恶，却当惧怕；因为他不是空空的佩剑，他是神的用人，是伸冤的，刑罚那作恶的。For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil.For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil.for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn`t bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn`t bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.لانه خادم الله للصلاح. ولكن ان فعلت الشر فخف. لانه لا يحمل السيف عبثا اذ هو خادم الله منتقم للغضب من الذي يفعل الشر.

5 διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν,

Por lo cual es necesario que le estéis sujetos, no solamente por la ira, mas aun por la conciencia.Por lo cual es necesario que le estéis sujetos, no solamente por la ira, mas aun por la conciencia.Il est donc nécessaire d'être soumis, non seulement par crainte de la punition, mais encore par motif de conscience.Il est donc nécessaire d'être soumis, non seulement par crainte de la punition, mais encore par motif de conscience.Portanto é necessário que lhe estejais sujeitos, não somente pelo castigo, mas também pela consciência.Portanto é necessário que lhe estejais sujeitos, não somente pelo castigo, mas também pela consciência.И потому надобно повиноваться не только из [страха] наказания, но и по совести.И потому надобно повиноваться не только из [страха] наказания, но и по совести.Darum ist's not, untertan zu sein, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.Darum ist's not, untertan zu sein, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.所以你們必須順服、不但是因為刑罰、也是因為良心。所以你們必須順服、不但是因為刑罰、也是因為良心。Bunun için, yalnız Tanrının gazabı nedeniyle değil, vicdan nedeniyle de yönetime bağlı olmak gerekir.Bunun için, yalnız Tanrının gazabı nedeniyle değil, vicdan nedeniyle de yönetime bağlı olmak gerekir.所以你们必须顺服，不但是因为刑罚，也是因为良心。所以你们必须顺服，不但是因为刑罚，也是因为良心。Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.Why you must needs be subject, not only for wrath, but also for conscience sake.Why you must needs be subject, not only for wrath, but also for conscience sake.Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience` sake.Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience` sake.Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,Therefore you need to be in subjection, not only because of the wrath, but also for conscience` sake.Therefore you need to be in subjection, not only because of the wrath, but also for conscience` sake.Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.لذلك يلزم ان يخضع له ليس بسبب الغضب فقط بل ايضا بسبب الضمير.

6 διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.

Porque por esto pagáis también los tributos; porque son ministros de Dios que sirven á esto mismo.Porque por esto pagáis también los tributos; porque son ministros de Dios que sirven á esto mismo.C'est aussi pour cela que vous payez les impôts. Car les magistrats sont des ministres de Dieu entièrement appliqués à cette fonction.C'est aussi pour cela que vous payez les impôts. Car les magistrats sont des ministres de Dieu entièrement appliqués à cette fonction.Por esta razão também pagais tributos, porque são ministros de Deus, atendendo sempre a isto mesmo.Por esta razão também pagais tributos, porque são ministros de Deus, atendendo sempre a isto mesmo.Для сего вы и подати платите, ибо они Божии служители, сим самым постоянно занятые.Для сего вы и подати платите, ибо они Божии служители, сим самым постоянно занятые.Derhalben müßt ihr auch Schoß geben; denn sie sind Gottes Diener, die solchen Schutz handhaben.Derhalben müßt ihr auch Schoß geben; denn sie sind Gottes Diener, die solchen Schutz handhaben.你們納糧、也為這個緣故．因他們是神的差役、常常特管這事。你們納糧、也為這個緣故．因他們是神的差役、常常特管這事。Vergi ödemenizin nedeni de budur. Çünkü yöneticiler Tanrının bu amaç için gayretle çalışan hizmetkârlarıdır.Vergi ödemenizin nedeni de budur. Çünkü yöneticiler Tanrının bu amaç için gayretle çalışan hizmetkârlarıdır.你们纳粮，也为这个缘故；因他们是神的差役，常常特管这事。你们纳粮，也为这个缘故；因他们是神的差役，常常特管这事。For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.For for this cause pay you tribute also: for they are God' ministers, attending continually on this very thing.For for this cause pay you tribute also: for they are God' ministers, attending continually on this very thing.For this cause ye pay tribute also; for they are ministers of God`s service, attending continually upon this very thing.For this cause ye pay tribute also; for they are ministers of God`s service, attending continually upon this very thing.for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;For this reason you also pay taxes, for they are ministers of God`s service, attending continually on this very thing.For this reason you also pay taxes, for they are ministers of God`s service, attending continually on this very thing.For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.فانكم لاجل هذا توفون الجزية ايضا. اذ هم خدام الله مواظبون على ذلك بعينه.

7 ⸀ἀπόδοτε πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

Pagad á todos lo que debéis: al que tributo, tributo; al que pecho, pecho; al que temor, temor; al que honra, honra.Pagad á todos lo que debéis: al que tributo, tributo; al que pecho, pecho; al que temor, temor; al que honra, honra.Rendez à tous ce qui leur est dû: l'impôt à qui vous devez l'impôt, le tribut à qui vous devez le tribut, la crainte à qui vous devez la crainte, l'honneur à qui vous devez l'honneur.Rendez à tous ce qui leur est dû: l'impôt à qui vous devez l'impôt, le tribut à qui vous devez le tribut, la crainte à qui vous devez la crainte, l'honneur à qui vous devez l'honneur.Portanto, dai a cada um o que deveis: a quem tributo, tributo; a quem imposto, imposto; a quem temor, temor; a quem honra, honra.Portanto, dai a cada um o que deveis: a quem tributo, tributo; a quem imposto, imposto; a quem temor, temor; a quem honra, honra.Итак отдавайте всякому должное: кому подать, подать; кому оброк, оброк; кому страх, страх; кому честь, честь.Итак отдавайте всякому должное: кому подать, подать; кому оброк, оброк; кому страх, страх; кому честь, честь.So gebet nun jedermann, was ihr schuldig seid: Schoß, dem der Schoß gebührt; Zoll, dem der Zoll gebührt; Furcht, dem die Furcht gebührt; Ehre, dem die Ehre gebührt.So gebet nun jedermann, was ihr schuldig seid: Schoß, dem der Schoß gebührt; Zoll, dem der Zoll gebührt; Furcht, dem die Furcht gebührt; Ehre, dem die Ehre gebührt.凡人所當得的、就給他．當得糧的、給他納糧．當得稅的、給他上稅．當懼怕的、懼怕他．當恭敬的、恭敬他。凡人所當得的、就給他．當得糧的、給他納糧．當得稅的、給他上稅．當懼怕的、懼怕他．當恭敬的、恭敬他。Herkese hakkını verin: Vergi hakkı olana vergi, gümrük hakkı olana gümrük, saygı hakkı olana saygı, onur hakkı olana onur verin.Herkese hakkını verin: Vergi hakkı olana vergi, gümrük hakkı olana gümrük, saygı hakkı olana saygı, onur hakkı olana onur verin.凡人所当得的，就给他。当得粮的，给他纳粮；当得税的，给他上税；当惧怕的，惧怕他；当恭敬的，恭敬他。凡人所当得的，就给他。当得粮的，给他纳粮；当得税的，给他上税；当惧怕的，惧怕他；当恭敬的，恭敬他。Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.فاعطوا الجميع حقوقهم. الجزية لمن له الجزية. الجباية لمن له الجباية. والخوف لمن له الخوف والاكرام لمن له الاكرام

8 Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ⸂ἀλλήλους ἀγαπᾶν⸃· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.

No debáis á nadie nada, sino amaros unos á otros; porque el que ama al prójimo, cumplió la ley.No debáis á nadie nada, sino amaros unos á otros; porque el que ama al prójimo, cumplió la ley.Ne devez rien à personne, si ce n'est de vous aimer les uns les autres; car celui qui aime les autres a accompli la loi.Ne devez rien à personne, si ce n'est de vous aimer les uns les autres; car celui qui aime les autres a accompli la loi.A ninguém devais coisa alguma, a não ser o amor com que vos ameis uns aos outros; porque quem ama aos outros cumpriu a lei.A ninguém devais coisa alguma, a não ser o amor com que vos ameis uns aos outros; porque quem ama aos outros cumpriu a lei.Не оставайтесь должными никому ничем, кроме взаимной любви; ибо любящий другого исполнил закон.Не оставайтесь должными никому ничем, кроме взаимной любви; ибо любящий другого исполнил закон.Seid niemand nichts schuldig, als daß ihr euch untereinander liebt; denn wer den andern liebt, der hat das Gesetz erfüllt.Seid niemand nichts schuldig, als daß ihr euch untereinander liebt; denn wer den andern liebt, der hat das Gesetz erfüllt.凡事都不可虧欠人、惟有彼此相愛、要常以為虧欠．因為愛人的就完全了律法。凡事都不可虧欠人、惟有彼此相愛、要常以為虧欠．因為愛人的就完全了律法。Birbirinizi sevmekten başka hiç kimseye bir şey borçlu olmayın. Çünkü başkalarını seven, Kutsal Yasayı yerine getirmiş olur.Birbirinizi sevmekten başka hiç kimseye bir şey borçlu olmayın. Çünkü başkalarını seven, Kutsal Yasayı yerine getirmiş olur.凡事都不可亏欠人，唯冇彼此相爱要常以为亏欠，因为爱人的就完全了律法。凡事都不可亏欠人，唯冇彼此相爱要常以为亏欠，因为爱人的就完全了律法。Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.لا تكونوا مديونين لاحد بشيء الا بان يحب بعضكم بعضا. لان من احب غيره فقد اكمل الناموس.

9 τὸ γάρ· Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν ⸂τῷ λόγῳ τούτῳ⸃ ἀνακεφαλαιοῦται, ⸂ἐν τῷ⸃· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás: y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás: y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.En effet, les commandements: Tu ne commettras point d'adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point, et ceux qu'il peut encore y avoir, se résument dans cette parole: Tu aimeras ton prochain comme toi-même.En effet, les commandements: Tu ne commettras point d'adultère, tu ne tueras point, tu ne déroberas point, tu ne convoiteras point, et ceux qu'il peut encore y avoir, se résument dans cette parole: Tu aimeras ton prochain comme toi-même.Com efeito: Não adulterarás, não matarás, não furtarás, não darás falso testemunho, não cobiçarás; e se há algum outro mandamento, tudo nesta palavra se resume: Amarás ao teu próximo como a ti mesmo.Com efeito: Não adulterarás, não matarás, não furtarás, não darás falso testemunho, não cobiçarás; e se há algum outro mandamento, tudo nesta palavra se resume: Amarás ao teu próximo como a ti mesmo.Ибо заповеди: не прелюбодействуй, не убивай, не кради, не лжесвидетельствуй, не пожелай [чужого] и все другие заключаются в сем слове: люби ближнего твоего, как самого себя.Ибо заповеди: не прелюбодействуй, не убивай, не кради, не лжесвидетельствуй, не пожелай [чужого] и все другие заключаются в сем слове: люби ближнего твоего, как самого себя.Denn was da gesagt ist: "Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben; dich soll nichts gelüsten", und so ein anderes Gebot mehr ist, das wird in diesen Worten zusammengefaßt: "Du sollst deinen Nächsten lieben wie dich selbst."Denn was da gesagt ist: "Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben; dich soll nichts gelüsten", und so ein anderes Gebot mehr ist, das wird in diesen Worten zusammengefaßt: "Du sollst deinen Nächsten lieben wie dich selbst."像那不可姦淫、不可殺人、不可偷盜、不可貪婪、或有別的誡命、都包在愛人如己這一句話之內了。像那不可姦淫、不可殺人、不可偷盜、不可貪婪、或有別的誡命、都包在愛人如己這一句話之內了。‹‹Zina etmeyeceksin, adam öldürmeyeceksin, çalmayacaksın, başkasının malına göz dikmeyeceksin›› buyrukları ve bundan başka ne buyruk varsa, şu sözde özetlenmiştir: ‹‹Komşunu kendin gibi seveceksin.››‹‹Zina etmeyeceksin, adam öldürmeyeceksin, çalmayacaksın, başkasının malına göz dikmeyeceksin›› buyrukları ve bundan başka ne buyruk varsa, şu sözde özetlenmiştir: ‹‹Komşunu kendin gibi seveceksin.››象那不可姦淫，不可杀人，不可偷盗，不可贪婪，或冇别的诫命，都包在爱人如己这一句话之内了。象那不可姦淫，不可杀人，不可偷盗，不可贪婪，或冇别的诫命，都包在爱人如己这一句话之内了。For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;` and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;`for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;` and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;`For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."لانه لا تزن لا تقتل لا تسرق لا تشهد بالزور لا تشته وان كانت وصية اخرى هي مجموعة في هذه الكلمة ان تحب قريبك كنفسك.

10 ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.

La caridad no hace mal al prójimo: así que, el cumplimento de la ley es la caridad.La caridad no hace mal al prójimo: así que, el cumplimento de la ley es la caridad.L'amour ne fait point de mal au prochain: l'amour est donc l'accomplissement de la loi.L'amour ne fait point de mal au prochain: l'amour est donc l'accomplissement de la loi.O amor não faz mal ao próximo. De sorte que o cumprimento da lei é o amor.O amor não faz mal ao próximo. De sorte que o cumprimento da lei é o amor.Любовь не делает ближнему зла; итак любовь есть исполнение закона.Любовь не делает ближнему зла; итак любовь есть исполнение закона.Denn Liebe tut dem Nächsten nichts Böses. So ist nun die Liebe des Gesetzes Erfüllung.Denn Liebe tut dem Nächsten nichts Böses. So ist nun die Liebe des Gesetzes Erfüllung.愛是不加害與人的、所以愛就完全了律法。愛是不加害與人的、所以愛就完全了律法。Seven kişi komşusuna kötülük etmez. Bu nedenle sevmek Kutsal Yasayı yerine getirmektir.Seven kişi komşusuna kötülük etmez. Bu nedenle sevmek Kutsal Yasayı yerine getirmektir.爱是不加害与人的，所以爱就完全了律法。爱是不加害与人的，所以爱就完全了律法。Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.Love works no ill to his neighbor: therefore love is the fulfilling of the law.Love works no ill to his neighbor: therefore love is the fulfilling of the law.Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.Love doesn`t harm his neighbor. Love therefore is the fulfillment of the law.Love doesn`t harm his neighbor. Love therefore is the fulfillment of the law.Love works no ill to its neighbour; love therefore [is the] whole law.Love works no ill to its neighbour; love therefore [is the] whole law.Love does no wrong to a neighbor; therefore love is the fulfilling of the law.Love does no wrong to a neighbor; therefore love is the fulfilling of the law.المحبة لا تصنع شرا للقريب. فالمحبة هي تكميل الناموس

11 Καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ⸂ἤδη ὑμᾶς⸃ ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.

Y esto, conociendo el tiempo, que es ya hora de levantarnos del sueño; porque ahora nos está más cerca nuestra salud que cuando creímos.Y esto, conociendo el tiempo, que es ya hora de levantarnos del sueño; porque ahora nos está más cerca nuestra salud que cuando creímos.Cela importe d'autant plus que vous savez en quel temps nous sommes: c'est l'heure de vous réveiller enfin du sommeil, car maintenant le salut est plus près de nous que lorsque nous avons cru.Cela importe d'autant plus que vous savez en quel temps nous sommes: c'est l'heure de vous réveiller enfin du sommeil, car maintenant le salut est plus près de nous que lorsque nous avons cru.E isto digo, conhecendo o tempo, que já é hora de despertarmos do sono; porque a nossa salvação está agora mais perto de nós do que quando aceitamos a fé.E isto digo, conhecendo o tempo, que já é hora de despertarmos do sono; porque a nossa salvação está agora mais perto de nós do que quando aceitamos a fé.Так [поступайте], зная время, что наступил уже час пробудиться нам от сна. Ибо ныне ближе к нам спасение, нежели когда мы уверовали.Так [поступайте], зная время, что наступил уже час пробудиться нам от сна. Ибо ныне ближе к нам спасение, нежели когда мы уверовали.Und weil wir solches wissen, nämlich die Zeit, daß die Stunde da ist, aufzustehen vom Schlaf (sintemal unser Heil jetzt näher ist, denn da wir gläubig wurden;Und weil wir solches wissen, nämlich die Zeit, daß die Stunde da ist, aufzustehen vom Schlaf (sintemal unser Heil jetzt näher ist, denn da wir gläubig wurden;再者、你們曉得現今就是該趁早睡醒的時候、因為我們得救、現今比初信的時候更近了。再者、你們曉得現今就是該趁早睡醒的時候、因為我們得救、現今比初信的時候更近了。Bunu, yaşadığınız zamanın bilincinde olarak yapın. Artık sizin için uykudan uyanma saati gelmiştir. Çünkü şu anda kurtuluşumuz ilk iman ettiğimiz zamankinden daha yakındır.Bunu, yaşadığınız zamanın bilincinde olarak yapın. Artık sizin için uykudan uyanma saati gelmiştir. Çünkü şu anda kurtuluşumuz ilk iman ettiğimiz zamankinden daha yakındır.再者，你们晓得现今就是该趁早睡醒的时候；因为我们得救，现今比初信的时候更近了。再者，你们晓得现今就是该趁早睡醒的时候；因为我们得救，现今比初信的时候更近了。And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed.And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed.And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;This, knowing the time, that it is already time for you to awake out of sleep, for salvation is now nearer to us than when we first believed.This, knowing the time, that it is already time for you to awake out of sleep, for salvation is now nearer to us than when we first believed.This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [is] our salvation nearer than when we believed.This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [is] our salvation nearer than when we believed.Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;هذا وانكم عارفون الوقت انها الآن ساعة لنستيقظ من النوم. فان خلاصنا الآن اقرب مما كان حين آمنّا.

12 ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ⸀ἀποβαλώμεθα οὖν τὰ ἔργα τοῦ σκότους, ⸂ἐνδυσώμεθα δὲ⸃ τὰ ὅπλα τοῦ φωτός.

La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz,La noche ha pasado, y ha llegado el día: echemos, pues, las obras de las tinieblas, y vistámonos las armas de luz,La nuit est avancée, le jour approche. Dépouillons-nous donc des oeuvres des ténèbres, et revêtons les armes de la lumière.La nuit est avancée, le jour approche. Dépouillons-nous donc des oeuvres des ténèbres, et revêtons les armes de la lumière.A noite é passada, e o dia é chegado. Rejeitemos, pois, as obras das trevas, e vistamo-nos das armas da luz.A noite é passada, e o dia é chegado. Rejeitemos, pois, as obras das trevas, e vistamo-nos das armas da luz.Ночь прошла, а день приблизился: итак отвергнем дела тьмы и облечемся в оружия света.Ночь прошла, а день приблизился: итак отвергнем дела тьмы и облечемся в оружия света.die Nacht ist vorgerückt, der Tag aber nahe herbeigekommen): so lasset uns ablegen die Werke der Finsternis und anlegen die Waffen des Lichtes.die Nacht ist vorgerückt, der Tag aber nahe herbeigekommen): so lasset uns ablegen die Werke der Finsternis und anlegen die Waffen des Lichtes.黑夜已深、白晝將近．我們就當脫去暗昧的行為、帶上光明的兵器。黑夜已深、白晝將近．我們就當脫去暗昧的行為、帶上光明的兵器。Gece ilerledi, gündüz yaklaştı. Bunun için karanlığın işlerini üzerimizden atıp ışığın silahlarını kuşanalım.Gece ilerledi, gündüz yaklaştı. Bunun için karanlığın işlerini üzerimizden atıp ışığın silahlarını kuşanalım.黑夜已深，白昼将近；我们就当脱去暗昧的行为，带上光明的兵器。黑夜已深，白昼将近；我们就当脱去暗昧的行为，带上光明的兵器。The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;The night is far gone, and the day is near. Let`s therefore throw off the works of darkness, and let`s put on the armor of light.The night is far gone, and the day is near. Let`s therefore throw off the works of darkness, and let`s put on the armor of light.The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;قد تناهى الليل وتقارب النهار فلنخلع اعمال الظلمة ونلبس اسلحة النور.

13 ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ,

Andemos como de día, honestamente: no en glotonerías y borracheras, no en lechos y disoluciones, no en pedencias y envidia:Andemos como de día, honestamente: no en glotonerías y borracheras, no en lechos y disoluciones, no en pedencias y envidia:Marchons honnêtement, comme en plein jour, loin des excès et de l'ivrognerie, de la luxure et de l'impudicité, des querelles et des jalousies.Marchons honnêtement, comme en plein jour, loin des excès et de l'ivrognerie, de la luxure et de l'impudicité, des querelles et des jalousies.Andemos honestamente, como de dia; não em glutonarias, nem em bebedeiras, nem em desonestidades, nem em dissoluções, nem em contendas e inveja.Andemos honestamente, como de dia; não em glutonarias, nem em bebedeiras, nem em desonestidades, nem em dissoluções, nem em contendas e inveja.Как днем, будем вести себя благочинно, не [предаваясь] ни пированиям и пьянству, ни сладострастию и распутству, ни ссорам и зависти;Как днем, будем вести себя благочинно, не [предаваясь] ни пированиям и пьянству, ни сладострастию и распутству, ни ссорам и зависти;Lasset uns ehrbar wandeln als am Tage, nicht in Fressen und Saufen, nicht in Kammern und Unzucht, nicht in Hader und Neid;Lasset uns ehrbar wandeln als am Tage, nicht in Fressen und Saufen, nicht in Kammern und Unzucht, nicht in Hader und Neid;行事為人要端正、好像行在白晝．不可荒宴醉酒．不可好色邪蕩．不可爭競嫉妒。行事為人要端正、好像行在白晝．不可荒宴醉酒．不可好色邪蕩．不可爭競嫉妒。Çılgınca eğlenceye ve sarhoşluğa, fuhşa ve sefahate, çekişmeye ve kıskançlığa kapılmayalım. Gün ışığında olduğu gibi, saygın bir yaşam sürelim.Çılgınca eğlenceye ve sarhoşluğa, fuhşa ve sefahate, çekişmeye ve kıskançlığa kapılmayalım. Gün ışığında olduğu gibi, saygın bir yaşam sürelim.行事为人要端正，好象行在白昼。不可荒宴醉酒，不可好色邪蕩，不可争竞嫉妒；行事为人要端正，好象行在白昼。不可荒宴醉酒，不可好色邪蕩，不可争竞嫉妒；Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.لنسلك بلياقة كما في النهار لا بالبطر والسكر لا بالمضاجع والعهر لا بالخصام والحسد.

14 ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.

Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en sus deseos.Mas vestíos del Señor Jesucristo, y no hagáis caso de la carne en sus deseos.Mais revêtez-vous du Seigneur Jésus Christ, et n'ayez pas soin de la chair pour en satisfaire les convoitises.Mais revêtez-vous du Seigneur Jésus Christ, et n'ayez pas soin de la chair pour en satisfaire les convoitises.Mas revesti-vos do Senhor Jesus Cristo, e não tenhais cuidado da carne em suas concupiscências.Mas revesti-vos do Senhor Jesus Cristo, e não tenhais cuidado da carne em suas concupiscências.но облекитесь в Господа нашего Иисуса Христа, и попечения о плоти не превращайте в похоти.но облекитесь в Господа нашего Иисуса Христа, и попечения о плоти не превращайте в похоти.sondern ziehet an den HERRN Jesus Christus und wartet des Leibes, doch also, daß er nicht geil werde.sondern ziehet an den HERRN Jesus Christus und wartet des Leibes, doch also, daß er nicht geil werde.總要披戴主耶穌基督、不要為肉體安排、去放縱私慾。總要披戴主耶穌基督、不要為肉體安排、去放縱私慾。Rab İsa Mesih'i kuşanın. Benliğinizin tutkularına uymayı düşünmeyin.Rab İsa Mesih'i kuşanın. Benliğinizin tutkularına uymayı düşünmeyin.总要披戴主耶稣基督，不要为肉体安排，去放纵私慾。总要披戴主耶稣基督，不要为肉体安排，去放纵私慾。But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.بل البسوا الرب يسوع المسيح ولا تصنعوا تدبيرا للجسد لاجل الشهوات