RO 14

26 verses

1 Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.

RECIBID al flaco en la fe, pero no para contiendas de disputas.RECIBID al flaco en la fe, pero no para contiendas de disputas.Faites accueil à celui qui est faible dans la foi, et ne discutez pas sur les opinions.Faites accueil à celui qui est faible dans la foi, et ne discutez pas sur les opinions.ORA, quanto ao que está enfermo na fé, recebei-o, não em contendas sobre dúvidas.ORA, quanto ao que está enfermo na fé, recebei-o, não em contendas sobre dúvidas.Немощного в вере принимайте без споров о мнениях.Немощного в вере принимайте без споров о мнениях.Den Schwachen im Glauben nehmet auf und verwirrt die Gewissen nicht.Den Schwachen im Glauben nehmet auf und verwirrt die Gewissen nicht.信心軟弱的、你們要接納、但不要辯論所疑惑的事。信心軟弱的、你們要接納、但不要辯論所疑惑的事。İmanı zayıf olanı aranıza kabul edin, ama tartışmalı konulara girmeyin.İmanı zayıf olanı aranıza kabul edin, ama tartışmalı konulara girmeyin.信心软弱的，你们要接纳，但不要辩论所疑惑的事。信心软弱的，你们要接纳，但不要辩论所疑惑的事。Him that is weak in the faith receive ye, but not to doubtful disputations.Him that is weak in the faith receive ye, but not to doubtful disputations.Him that is weak in the faith receive you, but not to doubtful disputations.Him that is weak in the faith receive you, but not to doubtful disputations.But him that is weak in faith receive ye, [yet] not for decision of scruples.But him that is weak in faith receive ye, [yet] not for decision of scruples.And him who is weak in the faith receive ye -- not to determinations of reasonings;And him who is weak in the faith receive ye -- not to determinations of reasonings;But receive him who is weak in faith, not for judging thoughts.But receive him who is weak in faith, not for judging thoughts.Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.As for the man who is weak in faith, welcome him, but not for disputes over opinions.As for the man who is weak in faith, welcome him, but not for disputes over opinions.ومن هو ضعيف في الايمان فاقبلوه لا لمحاكمة الافكار.

2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.

Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.Tel croit pouvoir manger de tout: tel autre, qui est faible, ne mange que des légumes.Tel croit pouvoir manger de tout: tel autre, qui est faible, ne mange que des légumes.Porque um crê que de tudo se pode comer, e outro, que é fraco, come legumes.Porque um crê que de tudo se pode comer, e outro, que é fraco, come legumes.Ибо иной уверен, [что можно] есть все, а немощный ест овощи.Ибо иной уверен, [что можно] есть все, а немощный ест овощи.Einer glaubt er möge allerlei essen; welcher aber schwach ist, der ißt Kraut.Einer glaubt er möge allerlei essen; welcher aber schwach ist, der ißt Kraut.有人信百物都可喫．但那軟弱的、只喫蔬菜。有人信百物都可喫．但那軟弱的、只喫蔬菜。Biri her şeyi yiyebileceğine inanır; imanı zayıf olansa yalnız sebze yer.Biri her şeyi yiyebileceğine inanır; imanı zayıf olansa yalnız sebze yer.冇人信百物都可吃；但那软弱的，只吃蔬菜。冇人信百物都可吃；但那软弱的，只吃蔬菜。For one believeth that he may eat all things: another, who is weak, eateth herbs.For one believeth that he may eat all things: another, who is weak, eateth herbs.For one believes that he may eat all things: another, who is weak, eats herbs.For one believes that he may eat all things: another, who is weak, eats herbs.One man hath faith to eat all things: but he that is weak eateth herbs.One man hath faith to eat all things: but he that is weak eateth herbs.one doth believe that he may eat all things -- and he who is weak doth eat herbs;one doth believe that he may eat all things -- and he who is weak doth eat herbs;One man has faith to eat all things, but he who is weak eats herbs.One man has faith to eat all things, but he who is weak eats herbs.One man is assured that he may eat all things; but the weak eats herbs.One man is assured that he may eat all things; but the weak eats herbs.One believes he may eat anything, while the weak man eats only vegetables.One believes he may eat anything, while the weak man eats only vegetables.واحد يؤمن ان يأكل كل شيء واما الضعيف فيأكل بقولا.

3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ⸂ὁ δὲ⸃ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.

El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.Que celui qui mange ne méprise point celui qui ne mange pas, et que celui qui ne mange pas ne juge point celui qui mange, car Dieu l'a accueilli.Que celui qui mange ne méprise point celui qui ne mange pas, et que celui qui ne mange pas ne juge point celui qui mange, car Dieu l'a accueilli.O que come não despreze o que não come; e o que não come, não julgue o que come; porque Deus o recebeu por seu.O que come não despreze o que não come; e o que não come, não julgue o que come; porque Deus o recebeu por seu.Кто ест, не уничижай того, кто не ест; и кто не ест, не осуждай того, кто ест, потому что Бог принял его.Кто ест, не уничижай того, кто не ест; и кто не ест, не осуждай того, кто ест, потому что Бог принял его.Welcher ißt, der verachte den nicht, der da nicht ißt; und welcher nicht ißt, der richte den nicht, der da ißt; denn Gott hat ihn aufgenommen.Welcher ißt, der verachte den nicht, der da nicht ißt; und welcher nicht ißt, der richte den nicht, der da ißt; denn Gott hat ihn aufgenommen.喫的人不可輕看不喫的人．不喫的人不可論斷喫的人．因為神己經收納他了。喫的人不可輕看不喫的人．不喫的人不可論斷喫的人．因為神己經收納他了。Her şeyi yiyen, yemeyeni hor görmesin. Her şeyi yemeyen, yiyeni yargılamasın. Çünkü Tanrı onu kabul etmiştir.Her şeyi yiyen, yemeyeni hor görmesin. Her şeyi yemeyen, yiyeni yargılamasın. Çünkü Tanrı onu kabul etmiştir.吃的人不可轻看不吃的人；不吃的人不可论断吃的人；因为神已经收纳他了。吃的人不可轻看不吃的人；不吃的人不可论断吃的人；因为神已经收纳他了。Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.Don`t let him who eats despise him who doesn`t eat. Don`t let him who doesn`t eat judge him who eats, for God has received him.Don`t let him who eats despise him who doesn`t eat. Don`t let him who doesn`t eat judge him who eats, for God has received him.Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.لا يزدر من يأكل بمن لا يأكل. ولا يدن من لا يأكل من يأكل. لان الله قبله.

4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, ⸂δυνατεῖ γὰρ⸃ ὁ ⸀κύριος στῆσαι αὐτόν.

¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.Qui es-tu, toi qui juges un serviteur d'autrui? S'il se tient debout, ou s'il tombe, cela regarde son maître. Mais il se tiendra debout, car le Seigneur a le pouvoir de l'affermir.Qui es-tu, toi qui juges un serviteur d'autrui? S'il se tient debout, ou s'il tombe, cela regarde son maître. Mais il se tiendra debout, car le Seigneur a le pouvoir de l'affermir.Quem és tu, que julgas o servo alheio? Para seu próprio SENHOR ele está em pé ou cai. Mas estará firme, porque poderoso é Deus para o firmar.Quem és tu, que julgas o servo alheio? Para seu próprio SENHOR ele está em pé ou cai. Mas estará firme, porque poderoso é Deus para o firmar.Кто ты, осуждающий чужого раба? Перед своим Господом стоит он, или падает. И будет восставлен, ибо силен Бог восставить его.Кто ты, осуждающий чужого раба? Перед своим Господом стоит он, или падает. И будет восставлен, ибо силен Бог восставить его.Wer bist du, daß du einen fremden Knecht richtest? Er steht oder fällt seinem Herrn. Er mag aber wohl aufgerichtet werden; denn Gott kann ihn wohl aufrichten.Wer bist du, daß du einen fremden Knecht richtest? Er steht oder fällt seinem Herrn. Er mag aber wohl aufgerichtet werden; denn Gott kann ihn wohl aufrichten.你是誰、竟論斷別人的僕人呢。他或站住、或跌倒、自有他的主人在．而且他也必要站住．因為主能使他站住。你是誰、竟論斷別人的僕人呢。他或站住、或跌倒、自有他的主人在．而且他也必要站住．因為主能使他站住。Sen kimsin ki, başkasının kulunu yargılıyorsun? Kulu haklı çıkaran da haksız çıkaran da efendisidir. Kul haklı çıkacaktır. Çünkü Rabbin onu haklı çıkarmaya gücü vardır.Sen kimsin ki, başkasının kulunu yargılıyorsun? Kulu haklı çıkaran da haksız çıkaran da efendisidir. Kul haklı çıkacaktır. Çünkü Rabbin onu haklı çıkarmaya gücü vardır.你是谁，竟论断别人的仆人呢？他或站住，或跌倒，自冇他的主人在；而且他也必要站住，因为主能使他站住。你是谁，竟论断别人的仆人呢？他或站住，或跌倒，自冇他的主人在；而且他也必要站住，因为主能使他站住。Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.Who are you that judge another man' servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.Who are you that judge another man' servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.Thou -- who art thou that art judging another`s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Thou -- who art thou that art judging another`s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Who are you who judge the servant of another? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.Who are you who judge the servant of another? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.من انت الذي تدين عبد غيرك. هو لمولاه يثبت او يسقط. ولكنه سيثبت لان الله قادر ان يثبته.

5 Ὃς ⸀μὲν κρίνει ἡμέραν παρ’ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω·

Uno hace diferencia entre día y día; otro juzga iguales todos los días. Cada uno esté asegurado en su ánimo.Uno hace diferencia entre día y día; otro juzga iguales todos los días. Cada uno esté asegurado en su ánimo.Tel fait une distinction entre les jours; tel autre les estime tous égaux. Que chacun ait en son esprit une pleine conviction.Tel fait une distinction entre les jours; tel autre les estime tous égaux. Que chacun ait en son esprit une pleine conviction.Um faz diferença entre dia e dia, mas outro julga iguais todos os dias. Cada um esteja inteiramente seguro em sua própria mente.Um faz diferença entre dia e dia, mas outro julga iguais todos os dias. Cada um esteja inteiramente seguro em sua própria mente.Иной отличает день от дня, а другой судит о всяком дне [равно]. Всякий [поступай] по удостоверению своего ума.Иной отличает день от дня, а другой судит о всяком дне [равно]. Всякий [поступай] по удостоверению своего ума.Einer hält einen Tag vor dem andern; der andere aber hält alle Tage gleich. Ein jeglicher sei in seiner Meinung gewiß.Einer hält einen Tag vor dem andern; der andere aber hält alle Tage gleich. Ein jeglicher sei in seiner Meinung gewiß.有人看這日比那日強、有人看日日都是一樣．只是各人心裡要意見堅定。有人看這日比那日強、有人看日日都是一樣．只是各人心裡要意見堅定。Kimi bir günü başka bir günden üstün sayar, kimi her günü bir sayar. Herkesin kendi görüşüne tam güveni olsun.Kimi bir günü başka bir günden üstün sayar, kimi her günü bir sayar. Herkesin kendi görüşüne tam güveni olsun.冇人看这日比那日强；冇人看日日都是一样。只是各人心里要意见坚定。冇人看这日比那日强；冇人看日日都是一样。只是各人心里要意见坚定。One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind.One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind.One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.One man esteems one day above another. Another esteems every day alike. Let each man be fully assured in his own mind.One man esteems one day above another. Another esteems every day alike. Let each man be fully assured in his own mind.One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.واحد يعتبر يوما دون يوم وآخر يعتبر كل يوم. فليتيقن كل واحد في عقله.

6 ὁ φρονῶν τὴν ἡμέραν κυρίῳ ⸀φρονεῖ. καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ.

El que hace caso del día, háce lo para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.El que hace caso del día, háce lo para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.Celui qui distingue entre les jours agit ainsi pour le Seigneur. Celui qui mange, c'est pour le Seigneur qu'il mange, car il rend grâces à Dieu; celui qui ne mange pas, c'est pour le Seigneur qu'il ne mange pas, et il rend grâces à Dieu.Celui qui distingue entre les jours agit ainsi pour le Seigneur. Celui qui mange, c'est pour le Seigneur qu'il mange, car il rend grâces à Dieu; celui qui ne mange pas, c'est pour le Seigneur qu'il ne mange pas, et il rend grâces à Dieu.Aquele que faz caso do dia, para o Senhor o faz e o que não faz caso do dia para o Senhor o não faz. O que come, para o Senhor come, porque dá graças a Deus; e o que não come, para o SENHOR não come, e dá graças a Deus.Aquele que faz caso do dia, para o Senhor o faz e o que não faz caso do dia para o Senhor o não faz. O que come, para o Senhor come, porque dá graças a Deus; e o que não come, para o SENHOR não come, e dá graças a Deus.Кто различает дни, для Господа различает; и кто не различает дней, для Господа не различает. Кто ест, для Господа ест, ибо благодарит Бога; и кто не ест, для Господа не ест, и благодарит Бога.Кто различает дни, для Господа различает; и кто не различает дней, для Господа не различает. Кто ест, для Господа ест, ибо благодарит Бога; и кто не ест, для Господа не ест, и благодарит Бога.Welcher auf die Tage hält, der tut's dem HERRN; und welcher nichts darauf hält, der tut's auch dem HERRN. Welcher ißt, der ißt dem HERRN, denn er dankt Gott; welcher nicht ißt, der ißt dem HERRN nicht und dankt Gott.Welcher auf die Tage hält, der tut's dem HERRN; und welcher nichts darauf hält, der tut's auch dem HERRN. Welcher ißt, der ißt dem HERRN, denn er dankt Gott; welcher nicht ißt, der ißt dem HERRN nicht und dankt Gott.守日的人、是為主守的．喫的人、是為主喫的、因他感謝神．不喫的人、是為主不喫的、也感謝神。守日的人、是為主守的．喫的人、是為主喫的、因他感謝神．不喫的人、是為主不喫的、也感謝神。Belli bir günü kutlayan, Rab için kutlar. Her şeyi yiyen, Tanrıya şükrederek Rab için yer. Bazı şeyleri yemeyen de Rab için yemez ve Tanrıya şükreder.Belli bir günü kutlayan, Rab için kutlar. Her şeyi yiyen, Tanrıya şükrederek Rab için yer. Bazı şeyleri yemeyen de Rab için yemez ve Tanrıya şükreder.守日的人是为主守的；吃的人是为主吃的，因他感谢神；不吃的人是为主不吃的，也感谢神。守日的人是为主守的；吃的人是为主吃的，因他感谢神；不吃的人是为主不吃的，也感谢神。He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn`t eat, to the Lord he doesn`t eat, and gives God thanks.He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn`t eat, to the Lord he doesn`t eat, and gives God thanks.He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.الذي يهتم باليوم فللرب يهتم. والذي لا يهتم باليوم فللرب لا يهتم. والذي يأكل فللرب يأكل لانه يشكر الله. والذي لا يأكل فللرب لا يأكل ويشكر الله.

7 Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει·

Porque ninguno de nosotros vive para sí, y ninguno muere para sí.Porque ninguno de nosotros vive para sí, y ninguno muere para sí.En effet, nul de nous ne vit pour lui-même, et nul ne meurt pour lui-même.En effet, nul de nous ne vit pour lui-même, et nul ne meurt pour lui-même.Porque nenhum de nós vive para si, e nenhum morre para si.Porque nenhum de nós vive para si, e nenhum morre para si.Ибо никто из нас не живет для себя, и никто не умирает для себя;Ибо никто из нас не живет для себя, и никто не умирает для себя;Denn unser keiner lebt sich selber, und keiner stirbt sich selber.Denn unser keiner lebt sich selber, und keiner stirbt sich selber.我們沒有一個人為自己活、也沒有一個人為自己死。我們沒有一個人為自己活、也沒有一個人為自己死。Hiçbirimiz kendimiz için yaşamayız, hiçbirimiz de kendimiz için ölmeyiz.Hiçbirimiz kendimiz için yaşamayız, hiçbirimiz de kendimiz için ölmeyiz.我们没冇一个人为自己活，也没冇一个人为自己死。我们没冇一个人为自己活，也没冇一个人为自己死。For none of us liveth to himself, and no man dieth to himself.For none of us liveth to himself, and no man dieth to himself.For none of us lives to himself, and no man dies to himself.For none of us lives to himself, and no man dies to himself.For none of us liveth to himself, and none dieth to himself.For none of us liveth to himself, and none dieth to himself.For none of us to himself doth live, and none to himself doth die;For none of us to himself doth live, and none to himself doth die;For none of us lives to himself, and none dies to himself.For none of us lives to himself, and none dies to himself.For none of us lives to himself, and none dies to himself.For none of us lives to himself, and none dies to himself.None of us lives to himself, and none of us dies to himself.None of us lives to himself, and none of us dies to himself.لان ليس احد منا يعيش لذاته ولا احد يموت لذاته.

8 ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν.

Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.Car si nous vivons, nous vivons pour le Seigneur; et si nous mourons, nous mourons pour le Seigneur. Soit donc que nous vivions, soit que nous mourions, nous sommes au Seigneur.Car si nous vivons, nous vivons pour le Seigneur; et si nous mourons, nous mourons pour le Seigneur. Soit donc que nous vivions, soit que nous mourions, nous sommes au Seigneur.Porque, se vivemos, para o Senhor vivemos; se morremos, para o Senhor morremos. De sorte que, ou vivamos ou morramos, somos do Senhor.Porque, se vivemos, para o Senhor vivemos; se morremos, para o Senhor morremos. De sorte que, ou vivamos ou morramos, somos do Senhor.а живем ли – для Господа живем; умираем ли – для Господа умираем: и потому, живем ли или умираем, – [всегда] Господни.а живем ли – для Господа живем; умираем ли – для Господа умираем: и потому, живем ли или умираем, – [всегда] Господни.Leben wir, so leben wir dem HERRN; sterben wir, so sterben wir dem HERRN. Darum, wir leben oder sterben, so sind wir des HERRN.Leben wir, so leben wir dem HERRN; sterben wir, so sterben wir dem HERRN. Darum, wir leben oder sterben, so sind wir des HERRN.我們若活著、是為主而活．若死了、是為主而死．所以我們或活或死、總是主的人。我們若活著、是為主而活．若死了、是為主而死．所以我們或活或死、總是主的人。Yaşarsak Rab için yaşarız; ölürsek Rab için ölürüz. Öyleyse, yaşasak da ölsek de Rabbe aitiz.Yaşarsak Rab için yaşarız; ölürsek Rab için ölürüz. Öyleyse, yaşasak da ölsek de Rabbe aitiz.我们若活着，是为主而活；若死了，是为主而死。所以，我们或活或死总是主的人。我们若活着，是为主而活；若死了，是为主而死。所以，我们或活或死总是主的人。For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord'.For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord'.For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord`s.For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord`s.for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord`s;for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord`s;For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord`s.For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord`s.For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's.If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's.لاننا ان عشنا فللرب نعيش وان متنا فللرب نموت. فان عشنا وان متنا فللرب نحن.

9 εἰς τοῦτο γὰρ ⸀Χριστὸς ⸀ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.

Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.Car Christ est mort et il a vécu, afin de dominer sur les morts et sur les vivants.Car Christ est mort et il a vécu, afin de dominer sur les morts et sur les vivants.Porque foi para isto que morreu Cristo, e ressurgiu, e tornou a viver, para ser Senhor, tanto dos mortos, como dos vivos.Porque foi para isto que morreu Cristo, e ressurgiu, e tornou a viver, para ser Senhor, tanto dos mortos, como dos vivos.Ибо Христос для того и умер, и воскрес, и ожил, чтобы владычествовать и над мертвыми и над живыми.Ибо Христос для того и умер, и воскрес, и ожил, чтобы владычествовать и над мертвыми и над живыми.Denn dazu ist Christus auch gestorben und auferstanden und wieder lebendig geworden, daß er über Tote und Lebendige HERR sei.Denn dazu ist Christus auch gestorben und auferstanden und wieder lebendig geworden, daß er über Tote und Lebendige HERR sei.因此基督死了、又活了、為要作死人並活人的主。因此基督死了、又活了、為要作死人並活人的主。Mesih hem ölülerin hem yaşayanların Rabbi olmak üzere ölüp dirildi.Mesih hem ölülerin hem yaşayanların Rabbi olmak üzere ölüp dirildi.因此基督死了又活了，为要作死人并活人的主。因此基督死了又活了，为要作死人并活人的主。For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.For to this end Christ died and lived [again], that he might be Lord of both the dead and the living.For to this end Christ died and lived [again], that he might be Lord of both the dead and the living.for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.For to this [end] Christ has died and lived [again], that he might rule over both dead and living.For to this [end] Christ has died and lived [again], that he might rule over both dead and living.For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.لانه لهذا مات المسيح وقام وعاش لكي يسود على الاحياء والاموات.

10 Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ ⸀θεοῦ,

Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.Mais toi, pourquoi juges-tu ton frère? ou toi, pourquoi méprises-tu ton frère? puisque nous comparaîtrons tous devant le tribunal de Dieu.Mais toi, pourquoi juges-tu ton frère? ou toi, pourquoi méprises-tu ton frère? puisque nous comparaîtrons tous devant le tribunal de Dieu.Mas tu, por que julgas teu irmão? Ou tu, também, por que desprezas teu irmão? Pois todos havemos de comparecer ante o tribunal de Cristo.Mas tu, por que julgas teu irmão? Ou tu, também, por que desprezas teu irmão? Pois todos havemos de comparecer ante o tribunal de Cristo.А ты что осуждаешь брата твоего? Или и ты, что унижаешь брата твоего? Все мы предстанем на суд Христов.А ты что осуждаешь брата твоего? Или и ты, что унижаешь брата твоего? Все мы предстанем на суд Христов.Du aber, was richtest du deinen Bruder? Oder, du anderer, was verachtest du deinen Bruder? Wir werden alle vor den Richtstuhl Christi dargestellt werden;Du aber, was richtest du deinen Bruder? Oder, du anderer, was verachtest du deinen Bruder? Wir werden alle vor den Richtstuhl Christi dargestellt werden;你這個人、為甚麼論斷弟兄呢．又為甚麼輕看弟兄呢．因我們都要站在神的臺前。你這個人、為甚麼論斷弟兄呢．又為甚麼輕看弟兄呢．因我們都要站在神的臺前。Sen neden kardeşini yargılıyorsun? Ya sen, kardeşini neden küçümsüyorsun? Tanrının yargı kürsüsü önüne hepimiz çıkacağız.Sen neden kardeşini yargılıyorsun? Ya sen, kardeşini neden küçümsüyorsun? Tanrının yargı kürsüsü önüne hepimiz çıkacağız.你这个人，为甚么论断弟兄呢？又为甚么轻看弟兄呢？因我们都要站在神的臺前。你这个人，为甚么论断弟兄呢？又为甚么轻看弟兄呢？因我们都要站在神的臺前。But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;واما انت فلماذا تدين اخاك. او انت ايضا لماذا تزدري باخيك. لاننا جميعا سوف نقف امام كرسي المسيح.

11 γέγραπται γάρ· Ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ ⸂πᾶσα γλῶσσα ἐξομολογήσεται⸃ τῷ θεῷ.

Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, Y toda lengua confesará á Dios.Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, Y toda lengua confesará á Dios.Car il est écrit: Je suis vivant, dit le Seigneur, Tout genou fléchira devant moi, Et toute langue donnera gloire à Dieu.Car il est écrit: Je suis vivant, dit le Seigneur, Tout genou fléchira devant moi, Et toute langue donnera gloire à Dieu.Porque está escrito: Como eu vivo, diz o Senhor, que todo o joelho se dobrará a mim, E toda a língua confessará a Deus.Porque está escrito: Como eu vivo, diz o Senhor, que todo o joelho se dobrará a mim, E toda a língua confessará a Deus.Ибо написано: живу Я, говорит Господь, предо Мною преклонится всякое колено, и всякий язык будет исповедывать Бога.Ибо написано: живу Я, говорит Господь, предо Мною преклонится всякое колено, и всякий язык будет исповедывать Бога.denn es steht geschrieben: "So wahr ich lebe, spricht der HERR, mir sollen alle Kniee gebeugt werden, und alle Zungen sollen Gott bekennen."denn es steht geschrieben: "So wahr ich lebe, spricht der HERR, mir sollen alle Kniee gebeugt werden, und alle Zungen sollen Gott bekennen."經上寫著、『主說、我憑著我的永生起誓、萬膝必向我跪拜、萬口必向我承認。』經上寫著、『主說、我憑著我的永生起誓、萬膝必向我跪拜、萬口必向我承認。』Yazılmış olduğu gibi: ‹‹Rab şöyle diyor: ‹Varlığım hakkı için her diz önümde çökecek, Her dil Tanrı olduğumu açıkça söyleyecek.› ››Yazılmış olduğu gibi: ‹‹Rab şöyle diyor: ‹Varlığım hakkı için her diz önümde çökecek, Her dil Tanrı olduğumu açıkça söyleyecek.› ››经上写着：主说：我凭着我的永生起誓：万膝必向我跪拜；万口必向我承认。经上写着：主说：我凭着我的永生起誓：万膝必向我跪拜；万口必向我承认。For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.for it hath been written, `I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;`for it hath been written, `I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;`For it is written, "`As I live,` says the Lord, `to me every knee will bow. Every tongue will confess to God.`"For it is written, "`As I live,` says the Lord, `to me every knee will bow. Every tongue will confess to God.`"For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."لانه مكتوب انا حيّ يقول الرب انه لي ستجثو كل ركبة وكل لسان سيحمد الله.

12 ⸀ἄρα ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον ⸀δώσει.

De manera que, cada uno de nosotros dará á Dios razón de sí.De manera que, cada uno de nosotros dará á Dios razón de sí.Ainsi chacun de nous rendra compte à Dieu pour lui-même.Ainsi chacun de nous rendra compte à Dieu pour lui-même.De maneira que cada um de nós dará conta de si mesmo a Deus.De maneira que cada um de nós dará conta de si mesmo a Deus.Итак каждый из нас за себя даст отчет Богу.Итак каждый из нас за себя даст отчет Богу.So wird nun ein jeglicher für sich selbst Gott Rechenschaft geben.So wird nun ein jeglicher für sich selbst Gott Rechenschaft geben.這樣看來、我們各人必要將自己的事、在神面前說明。這樣看來、我們各人必要將自己的事、在神面前說明。Böylece her birimiz kendi adına Tanrıya hesap verecektir.Böylece her birimiz kendi adına Tanrıya hesap verecektir.这样看来，我们各人必要将自己的事在神面前说明。这样看来，我们各人必要将自己的事在神面前说明。So then every one of us shall give account of himself to God.So then every one of us shall give account of himself to God.So then every one of us shall give account of himself to God.So then every one of us shall give account of himself to God.So then each one of us shall give account of himself to God.So then each one of us shall give account of himself to God.so, then, each of us concerning himself shall give reckoning to God;so, then, each of us concerning himself shall give reckoning to God;So then each one of us will give account of himself to God.So then each one of us will give account of himself to God.So then each of us shall give an account concerning himself to God.So then each of us shall give an account concerning himself to God.So each of us shall give account of himself to God.So each of us shall give account of himself to God.فاذا كل واحد منا سيعطي عن نفسه حسابا لله.

13 Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.

Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.Ne nous jugeons donc plus les uns les autres; mais pensez plutôt à ne rien faire qui soit pour votre frère une pierre d'achoppement ou une occasion de chute.Ne nous jugeons donc plus les uns les autres; mais pensez plutôt à ne rien faire qui soit pour votre frère une pierre d'achoppement ou une occasion de chute.Assim que não nos julguemos mais uns aos outros; antes seja o vosso propósito não pôr tropeço ou escândalo ao irmão.Assim que não nos julguemos mais uns aos outros; antes seja o vosso propósito não pôr tropeço ou escândalo ao irmão.Не станем же более судить друг друга, а лучше судите о том, как бы не подавать брату [случая к] преткновению или соблазну.Не станем же более судить друг друга, а лучше судите о том, как бы не подавать брату [случая к] преткновению или соблазну.Darum lasset uns nicht mehr einer den andern richten; sondern das richtet vielmehr, daß niemand seinem Bruder einen Anstoß oder Ärgernis darstelle.Darum lasset uns nicht mehr einer den andern richten; sondern das richtet vielmehr, daß niemand seinem Bruder einen Anstoß oder Ärgernis darstelle.所以我們不可再彼此論斷．寧可定意誰也不給弟兄放下絆腳跌人之物。所以我們不可再彼此論斷．寧可定意誰也不給弟兄放下絆腳跌人之物。Onun için, artık birbirimizi yargılamayalım. Bunun yerine, hiçbir kardeşin yoluna sürçme ya da tökezleme taşı koymamaya kararlı olun.Onun için, artık birbirimizi yargılamayalım. Bunun yerine, hiçbir kardeşin yoluna sürçme ya da tökezleme taşı koymamaya kararlı olun.所以，我们不可再彼此论断，宁可定意谁也不给弟兄放下绊脚跌人之物。所以，我们不可再彼此论断，宁可定意谁也不给弟兄放下绊脚跌人之物。Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother' way.Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother' way.Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother`s way, or an occasion of falling.Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother`s way, or an occasion of falling.no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.Therefore Let`s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother`s way, or an occasion of falling.Therefore Let`s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother`s way, or an occasion of falling.Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.فلا نحاكم ايضا بعضنا بعضا بل بالحري احكموا بهذا ان لا يوضع للاخ مصدمة او معثرة.

14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι’ ⸀ἑαυτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.

Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.Je sais et je suis persuadé par le Seigneur Jésus que rien n'est impur en soi, et qu'une chose n'est impure que pour celui qui la croit impure.Je sais et je suis persuadé par le Seigneur Jésus que rien n'est impur en soi, et qu'une chose n'est impure que pour celui qui la croit impure.Eu sei, e estou certo no Senhor Jesus, que nenhuma coisa é de si mesma imunda, a não ser para aquele que a tem por imunda; para esse é imunda.Eu sei, e estou certo no Senhor Jesus, que nenhuma coisa é de si mesma imunda, a não ser para aquele que a tem por imunda; para esse é imunda.Я знаю и уверен в Господе Иисусе, что нет ничего в себе самом нечистого; только почитающему что–либо нечистым, тому нечисто.Я знаю и уверен в Господе Иисусе, что нет ничего в себе самом нечистого; только почитающему что–либо нечистым, тому нечисто.Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.我憑著主耶穌確知深信、凡物本來沒有不潔淨的．惟獨人以為不潔淨的、在他就不潔淨了。我憑著主耶穌確知深信、凡物本來沒有不潔淨的．惟獨人以為不潔淨的、在他就不潔淨了。Rab İsaya ait biri olarak kesinlikle biliyorum ki, hiçbir şey kendiliğinden murdar değildir. Ama bir şeyi murdar sayan için o şey murdardır.Rab İsaya ait biri olarak kesinlikle biliyorum ki, hiçbir şey kendiliğinden murdar değildir. Ama bir şeyi murdar sayan için o şey murdardır.我凭着主耶稣确知深信，凡物本来没冇不洁净的；惟独人以为不洁净的，在他就不洁净了。我凭着主耶稣确知深信，凡物本来没冇不洁净的；惟独人以为不洁净的，在他就不洁净了。I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.اني عالم ومتيقن في الرب يسوع ان ليس شيء نجسا بذاته الا من يحسب شيئا نجسا فله هو نجس.

15 εἰ ⸀γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ Χριστὸς ἀπέθανεν.

Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.Mais si, pour un aliment, ton frère est attristé, tu ne marches plus selon l'amour: ne cause pas, par ton aliment, la perte de celui pour lequel Christ est mort.Mais si, pour un aliment, ton frère est attristé, tu ne marches plus selon l'amour: ne cause pas, par ton aliment, la perte de celui pour lequel Christ est mort.Mas, se por causa da comida se contrista teu irmão, já não andas conforme o amor. Não destruas por causa da tua comida aquele por quem Cristo morreu.Mas, se por causa da comida se contrista teu irmão, já não andas conforme o amor. Não destruas por causa da tua comida aquele por quem Cristo morreu.Если же за пищу огорчается брат твой, то ты уже не по любви поступаешь. Не губи твоею пищею того, за кого Христос умер.Если же за пищу огорчается брат твой, то ты уже не по любви поступаешь. Не губи твоею пищею того, за кого Христос умер.So aber dein Bruder um deiner Speise willen betrübt wird, so wandelst du schon nicht nach der Liebe. Verderbe den nicht mit deiner Speise, um welches willen Christus gestorben ist.So aber dein Bruder um deiner Speise willen betrübt wird, so wandelst du schon nicht nach der Liebe. Verderbe den nicht mit deiner Speise, um welches willen Christus gestorben ist.你若因食物叫弟兄憂愁、就不是按著愛人的道理行。基督已經替他死、你不可因你的食物叫他敗壞。你若因食物叫弟兄憂愁、就不是按著愛人的道理行。基督已經替他死、你不可因你的食物叫他敗壞。Yediğin bir şey yüzünden kardeşin incinmişse, artık sevgi yolunda yürümüyorsun demektir. Mesihin, uğruna öldüğü kardeşini yediklerinle mahvetme!Yediğin bir şey yüzünden kardeşin incinmişse, artık sevgi yolunda yürümüyorsun demektir. Mesihin, uğruna öldüğü kardeşini yediklerinle mahvetme!你若因食物叫弟兄忧愁，就不是按着爱人的道理行。基督已经替他死，你不可因你的食物叫他败坏。你若因食物叫弟兄忧愁，就不是按着爱人的道理行。基督已经替他死，你不可因你的食物叫他败坏。But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died.But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died.For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.Yet if because of food your brother is grieved, you walk no longer in love. Don`t destroy with your food him for whom Christ died.Yet if because of food your brother is grieved, you walk no longer in love. Don`t destroy with your food him for whom Christ died.For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.فان كان اخوك بسبب طعامك يحزن فلست تسلك بعد حسب المحبة. لا تهلك بطعامك ذلك الذي مات المسيح لاجله.

16 μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν.

No sea pues blasfemado vuestro bien:No sea pues blasfemado vuestro bien:Que votre privilège ne soit pas un sujet de calomnie.Que votre privilège ne soit pas un sujet de calomnie.Não seja, pois, blasfemado o vosso bem;Não seja, pois, blasfemado o vosso bem;Да не хулится ваше доброе.Да не хулится ваше доброе.Darum schaffet, daß euer Schatz nicht verlästert werde.Darum schaffet, daß euer Schatz nicht verlästert werde.不可叫你的善被人毀謗．不可叫你的善被人毀謗．Size göre iyi olanın kötülenmesine fırsat vermeyin.Size göre iyi olanın kötülenmesine fırsat vermeyin.不可叫你的善被人毁谤；不可叫你的善被人毁谤；Let not then your good be evil spoken of:Let not then your good be evil spoken of:Let not then your good be evil spoken of:Let not then your good be evil spoken of:Let not then your good be evil spoken of:Let not then your good be evil spoken of:Let not, then, your good be evil spoken of,Let not, then, your good be evil spoken of,Then don`t let your good be slandered,Then don`t let your good be slandered,Let not then your good be evil spoken of;Let not then your good be evil spoken of;So do not let your good be spoken of as evil.So do not let your good be spoken of as evil.فلا يفتر على صلاحكم.

17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·

Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.Car le royaume de Dieu, ce n'est pas le manger et le boire, mais la justice, la paix et la joie, par le Saint Esprit.Car le royaume de Dieu, ce n'est pas le manger et le boire, mais la justice, la paix et la joie, par le Saint Esprit.Porque o reino de Deus não é comida nem bebida, mas justiça, e paz, e alegria no Espírito Santo.Porque o reino de Deus não é comida nem bebida, mas justiça, e paz, e alegria no Espírito Santo.Ибо Царствие Божие не пища и питие, но праведность и мир и радость во Святом Духе.Ибо Царствие Божие не пища и питие, но праведность и мир и радость во Святом Духе.Denn das Reich Gottes ist nicht Essen und Trinken, sondern Gerechtigkeit und Friede und Freude in dem heiligen Geiste.Denn das Reich Gottes ist nicht Essen und Trinken, sondern Gerechtigkeit und Friede und Freude in dem heiligen Geiste.因為神的國、不在乎喫喝、只在乎公義、和平、並聖靈中的喜樂。因為神的國、不在乎喫喝、只在乎公義、和平、並聖靈中的喜樂。Çünkü Tanrının Egemenliği, yiyecek içecek sorunu değil, doğruluk, esenlik ve Kutsal Ruhta sevinçtir.Çünkü Tanrının Egemenliği, yiyecek içecek sorunu değil, doğruluk, esenlik ve Kutsal Ruhta sevinçtir.因为神的国不在乎吃喝，只在乎公义、和平，并圣灵中的喜乐。因为神的国不在乎吃喝，只在乎公义、和平，并圣灵中的喜乐。For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;لان ليس ملكوت الله اكلا وشربا. بل هو بر وسلام وفرح في الروح القدس.

18 ὁ γὰρ ἐν ⸀τούτῳ δουλεύων τῷ Χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.

Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.Celui qui sert Christ de cette manière est agréable à Dieu et approuvé des hommes.Celui qui sert Christ de cette manière est agréable à Dieu et approuvé des hommes.Porque quem nisto serve a Cristo agradável é a Deus e aceito aos homens.Porque quem nisto serve a Cristo agradável é a Deus e aceito aos homens.Кто сим служит Христу, тот угоден Богу и [достоин] одобрения от людей.Кто сим служит Христу, тот угоден Богу и [достоин] одобрения от людей.Wer darin Christo dient, der ist Gott gefällig und den Menschen wert.Wer darin Christo dient, der ist Gott gefällig und den Menschen wert.在這幾樣上服事基督的、就為神所喜悅、又為人所稱許。在這幾樣上服事基督的、就為神所喜悅、又為人所稱許。Mesihe bu yolda hizmet eden, Tanrıyı hoşnut eder, insanların da beğenisini kazanır.Mesihe bu yolda hizmet eden, Tanrıyı hoşnut eder, insanların da beğenisini kazanır.在这几样上服事基督的，就为神所喜悦，又为人所称许。在这几样上服事基督的，就为神所喜悦，又为人所称许。For he that in these things serveth Christ is acceptable to God, and approved of men.For he that in these things serveth Christ is acceptable to God, and approved of men.For he that in these things serves Christ is acceptable to God, and approved of men.For he that in these things serves Christ is acceptable to God, and approved of men.For he that herein serveth Christ is well-pleasing to God, and approved of men.For he that herein serveth Christ is well-pleasing to God, and approved of men.for he who in these things is serving the Christ, [is] acceptable to God and approved of men.for he who in these things is serving the Christ, [is] acceptable to God and approved of men.For he who serves Christ in these things is acceptable to God and approved by men.For he who serves Christ in these things is acceptable to God and approved by men.For he that in this serves the Christ [is] acceptable to God and approved of men.For he that in this serves the Christ [is] acceptable to God and approved of men.he who thus serves Christ is acceptable to God and approved by men.he who thus serves Christ is acceptable to God and approved by men.لان من خدم المسيح في هذه فهو مرضي عند الله ومزكى عند الناس.

19 ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.

Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.Ainsi donc, recherchons ce qui contribue à la paix et à l'édification mutuelle.Ainsi donc, recherchons ce qui contribue à la paix et à l'édification mutuelle.Sigamos, pois, as coisas que servem para a paz e para a edificação de uns para com os outros.Sigamos, pois, as coisas que servem para a paz e para a edificação de uns para com os outros.Итак будем искать того, что служит к миру и ко взаимному назиданию.Итак будем искать того, что служит к миру и ко взаимному назиданию.Darum laßt uns dem nachstreben, was zum Frieden dient und was zur Besserung untereinander dient.Darum laßt uns dem nachstreben, was zum Frieden dient und was zur Besserung untereinander dient.所以我們務要追求和睦的事、與彼此建立德行的事。所以我們務要追求和睦的事、與彼此建立德行的事。Öyleyse kendimizi esenlik getiren ve karşılıklı gelişmemizi sağlayan işlere verelim.Öyleyse kendimizi esenlik getiren ve karşılıklı gelişmemizi sağlayan işlere verelim.所以，我们务要追求和睦的事与彼此建立德行的事。所以，我们务要追求和睦的事与彼此建立德行的事。Let us therefore follow after the things which make for peace, and things wherewith one may edify another.Let us therefore follow after the things which make for peace, and things wherewith one may edify another.Let us therefore follow after the things which make for peace, and things with which one may edify another.Let us therefore follow after the things which make for peace, and things with which one may edify another.So then let us follow after things which make for peace, and things whereby we may edify one another.So then let us follow after things which make for peace, and things whereby we may edify one another.So, then, the things of peace may we pursue, and the things of building up one another;So, then, the things of peace may we pursue, and the things of building up one another;So then, let us follow after things which make for peace, and things whereby we may build one another up.So then, let us follow after things which make for peace, and things whereby we may build one another up.So then let us pursue the things which tend to peace, and things whereby one shall build up another.So then let us pursue the things which tend to peace, and things whereby one shall build up another.Let us then pursue what makes for peace and for mutual upbuilding.Let us then pursue what makes for peace and for mutual upbuilding.فلنعكف اذا على ما هو للسلام وما هو للبنيان بعضنا لبعض.

20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.

No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.Pour un aliment, ne détruis pas l'oeuvre de Dieu. A la vérité toutes choses sont pures; mais il est mal à l'homme, quand il mange, de devenir une pierre d'achoppement.Pour un aliment, ne détruis pas l'oeuvre de Dieu. A la vérité toutes choses sont pures; mais il est mal à l'homme, quand il mange, de devenir une pierre d'achoppement.Não destruas por causa da comida a obra de Deus. É verdade que tudo é limpo, mas mal vai para o homem que come com escândalo.Não destruas por causa da comida a obra de Deus. É verdade que tudo é limpo, mas mal vai para o homem que come com escândalo.Ради пищи не разрушай дела Божия. Все чисто, но худо человеку, который ест на соблазн.Ради пищи не разрушай дела Божия. Все чисто, но худо человеку, который ест на соблазн.Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.不可因食物毀壞神的工程．凡物固然潔淨、但有人因食物叫人跌倒、就是他的罪了。不可因食物毀壞神的工程．凡物固然潔淨、但有人因食物叫人跌倒、就是他的罪了。Yiyecek uğruna Tanrının işini bozma! Her yiyecek temizdir, ama yedikleriyle başkasının sürçmesine yol açan kişi kötülük etmiş olur.Yiyecek uğruna Tanrının işini bozma! Her yiyecek temizdir, ama yedikleriyle başkasının sürçmesine yol açan kişi kötülük etmiş olur.不可因食物毁坏神的工程。凡物固然洁净，但冇人因食物叫人跌倒，就是他的罪了。不可因食物毁坏神的工程。凡物固然洁净，但冇人因食物叫人跌倒，就是他的罪了。For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.Overthrow not for meat`s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.Overthrow not for meat`s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.Don`t overthrow God`s work for food`s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.Don`t overthrow God`s work for food`s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;لا تنقض لاجل الطعام عمل الله. كل الاشياء طاهرة لكنه شر للانسان الذي يأكل بعثرة.

21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ⸂ἢ σκανδαλίζεται ἢ ἀσθενεῖ⸃·

Bueno es no comer carne, ni beber vino, ni nada en que tu hermano tropiece, ó se ofenda ó sea debilitado.Bueno es no comer carne, ni beber vino, ni nada en que tu hermano tropiece, ó se ofenda ó sea debilitado.Il est bien de ne pas manger de viande, de ne pas boire de vin, et de s'abstenir de ce qui peut être pour ton frère une occasion de chute, de scandale ou de faiblesse.Il est bien de ne pas manger de viande, de ne pas boire de vin, et de s'abstenir de ce qui peut être pour ton frère une occasion de chute, de scandale ou de faiblesse.Bom é não comer carne, nem beber vinho, nem fazer outras coisas em que teu irmão tropece, ou se escandalize, ou se enfraqueça.Bom é não comer carne, nem beber vinho, nem fazer outras coisas em que teu irmão tropece, ou se escandalize, ou se enfraqueça.Лучше не есть мяса, не пить вина и не [делать] ничего [такого], отчего брат твой претыкается, или соблазняется, или изнемогает.Лучше не есть мяса, не пить вина и не [делать] ничего [такого], отчего брат твой претыкается, или соблазняется, или изнемогает.Es ist besser, du essest kein Fleisch und trinkest keinen Wein und tust nichts, daran sich dein Bruder stößt oder ärgert oder schwach wird.Es ist besser, du essest kein Fleisch und trinkest keinen Wein und tust nichts, daran sich dein Bruder stößt oder ärgert oder schwach wird.無論是喫肉、是喝酒、是甚麼別的事、叫弟兄跌倒、一概不作纔好。無論是喫肉、是喝酒、是甚麼別的事、叫弟兄跌倒、一概不作纔好。Et yememen, şarap içmemen, kardeşinin sürçmesine yol açacak bir şey yapmaman iyidir.Et yememen, şarap içmemen, kardeşinin sürçmesine yol açacak bir şey yapmaman iyidir.无论是吃肉，是喝酒，是甚么别的事，叫弟兄跌倒，一概不做纔好。无论是吃肉，是喝酒，是甚么别的事，叫弟兄跌倒，一概不做纔好。It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.It is good not to eat meat, drink wine nor do anything by which your brother stumbles, is offended, or is made weak.It is good not to eat meat, drink wine nor do anything by which your brother stumbles, is offended, or is made weak.[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.it is right not to eat meat or drink wine or do anything that makes your brother stumble.it is right not to eat meat or drink wine or do anything that makes your brother stumble.حسن ان لا تأكل لحما ولا تشرب خمرا ولا شيئا يصطدم به اخوك او يعثر او يضعف.

22 σὺ πίστιν ⸀ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει·

¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.Cette foi que tu as, garde-la pour toi devant Dieu. Heureux celui qui ne se condamne pas lui-même dans ce qu'il approuve!Cette foi que tu as, garde-la pour toi devant Dieu. Heureux celui qui ne se condamne pas lui-même dans ce qu'il approuve!Tens tu fé? Tem-na em ti mesmo diante de Deus. Bem-aventurado aquele que não se condena a si mesmo naquilo que aprova.Tens tu fé? Tem-na em ti mesmo diante de Deus. Bem-aventurado aquele que não se condena a si mesmo naquilo que aprova.Ты имеешь веру? имей ее сам в себе, пред Богом. Блажен, кто не осуждает себя в том, что избирает.Ты имеешь веру? имей ее сам в себе, пред Богом. Блажен, кто не осуждает себя в том, что избирает.Hast du den Glauben, so habe ihn bei dir selbst vor Gott. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.Hast du den Glauben, so habe ihn bei dir selbst vor Gott. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.你有信心、就當在神面前守著。人在自己以為可行的事上、能不自責、就有福了。你有信心、就當在神面前守著。人在自己以為可行的事上、能不自責、就有福了。Bu konulardaki inancını Tanrının önünde kendine sakla. Onayladığı şeyden ötürü kendini yargılamayan kişi ne mutludur!Bu konulardaki inancını Tanrının önünde kendine sakla. Onayladığı şeyden ötürü kendini yargılamayan kişi ne mutludur!你冇信心，就当在神面前守着。人在自己以为可行的事上能不自责，就冇福了。你冇信心，就当在神面前守着。人在自己以为可行的事上能不自责，就冇福了。Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,Do you have faith? Have it to yourself before God. Happy is he who doesn`t judge himself in that which he approves.Do you have faith? Have it to yourself before God. Happy is he who doesn`t judge himself in that which he approves.Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.ألك ايمان. فليكن لك بنفسك امام الله. طوبى لمن لا يدين نفسه في ما يستحسنه.

23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ⸀ἐστίν.

Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado.Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado.Mais celui qui a des doutes au sujet de ce qu'il mange est condamné, parce qu'il n'agit pas par conviction. Tout ce qui n'est pas le produit d'une conviction est péché.Mais celui qui a des doutes au sujet de ce qu'il mange est condamné, parce qu'il n'agit pas par conviction. Tout ce qui n'est pas le produit d'une conviction est péché.Mas aquele que tem dúvidas, se come está condenado, porque não come por fé; e tudo o que não é de fé é pecado.Mas aquele que tem dúvidas, se come está condenado, porque não come por fé; e tudo o que não é de fé é pecado.А сомневающийся, если ест, осуждается, потому что не по вере; а все, что не по вере, грех.А сомневающийся, если ест, осуждается, потому что не по вере; а все, что не по вере, грех.Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde.Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde.若有疑心而喫的、就必有罪．因為他喫、不是出於信心．凡不出於信心的都是罪。若有疑心而喫的、就必有罪．因為他喫、不是出於信心．凡不出於信心的都是罪。Ama bir yiyecekten kuşkulanan kişi onu yerse yargılanır; çünkü imanla yemiyor. İmana dayanmayan her şey günahtır.Ama bir yiyecekten kuşkulanan kişi onu yerse yargılanır; çünkü imanla yemiyor. İmana dayanmayan her şey günahtır.若冇疑心而吃的，就必冇罪，因为他吃不是出于信心。凡不出于信心的都是罪。若冇疑心而吃的，就必冇罪，因为他吃不是出于信心。凡不出于信心的都是罪。And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.But he who doubts is condemned if he eats, because it isn`t of faith; and whatever is not of faith is sin.But he who doubts is condemned if he eats, because it isn`t of faith; and whatever is not of faith is sin.But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.واما الذي يرتاب فان اكل يدان لان ذلك ليس من الايمان. وكل ما ليس من الايمان فهو خطية

Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept in silence through eternal times,Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept in silence through eternal times,

but now is revealed, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known to all the nations to obedience of faith;but now is revealed, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known to all the nations to obedience of faith;

to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.