AY de los reposados en Sión, y de los confiados en el monte de Samaria, nombrados principales entre las mismas naciones, las cuales vendrán sobre ellos, oh casa de Israel!Malheur à ceux qui vivent tranquilles dans Sion, Et en sécurité sur la montagne de Samarie, A ces grands de la première des nations, Auprès desquels va la maison d'Israël!...AI dos que vivem sossegados em Sião, e dos que estão confiados no monte de Samaria, que têm nome entre as primeiras das nações, e aos quais vem a casa de Israel!Горе беспечным на Сионе и надеющимся на гору Самарийскую именитым первенствующего народа, к которым приходит дом Израиля!Weh den Stolzen zu Zion und denen, die sich auf den Berg Samarias verlassen, den Vornehmsten des Erstlings unter den Völkern, und zu denen das Haus Israel kommt!國 為 列 國 之 首 、 人 最 著 名 、 且 為 以 色 列 家 所 歸 向 、 在 錫 安 和 撒 瑪 利 亞 山 安 逸 無 慮 的 、 有 禍 了 。Vay başına Siyondaki kaygısızların, 2 Samiriye Dağında kendilerini güvende sananların, 2 İsrail halkının başvurduğu 2 Önder ulusun tanınmış insanlarının!国 为 列 国 之 首 ， 人 最 着 名 ， 且 为 以 色 列 家 所 归 向 ， 在 锡 安 和 撒 玛 利 亚 山 安 逸 无 虑 的 ， 冇 祸 了 ！Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!Wo [to] those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel come!Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come."Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Sama'ria, the notable men of the first of the nations, to whom the house of Israel come!ويل للمستريحين في صهيون والمطمئنين في جبل السامرة نقباء اوّل الامم. ياتي اليهم بيت اسرائيل.
Pasad á Calne, y mirad; y de allí id á la gran Hamath; descended luego á Gath de los Palestinos: ved si son aquellos reinos mejores que estos reinos, si su término es mayor que vuestro término.Passez à Calné et voyez, Allez de là jusqu'à Hamath la grande, Et descendez à Gath chez les Philistins: Ces villes sont-elles plus prospères que vos deux royaumes, Et leur territoire est-il plus étendu que le vôtre?...Passai a Calne, e vede; e dali ide à grande Hamate; e depois descei a Gate dos filisteus; serão melhores que estes reinos? Ou maior o seu termo do que o vosso termo?Пройдите в Калне и посмотрите, оттуда перейдите в Емаф великий и спуститесь в Геф Филистимский: не лучше ли они сих царств? не обширнее ли пределы их пределов ваших?Gehet hin gen Kalne und schauet, und von da gen Hamath, die große Stadt, und zieht hinab gen Gath der Philister, welche bessere Königreiche gewesen sind denn diese und ihre Grenze weiter denn eure Grenze.你 們 要 過 到 甲 尼 察 看 、 從 那 裡 往 大 城 哈 馬 去 、 又 下 到 非 利 士 人 的 迦 特 、 看 那 些 國 比 你 們 的 國 還 強 麼 ． 境 界 比 你 們 的 境 界 還 寬 麼 。Kalne Kentine gidin de görün, 2 Oradan büyük Hamaya geçin, 2 Filistlilerin Gat Kentine inin, 2 Sizin bu krallıklarınızdan daha mı iyiler? 2 Toprakları sizinkinden daha mı geniş?你 们 要 过 到 甲 尼 察 看 ， 从 那 里 往 大 城 哈 马 去 ， 又 下 到 非 利 士 人 的 迦 特 。 看 那 些 国 比 你 们 的 国 还 强 吗 ？ 境 界 比 你 们 的 境 界 还 宽 吗 ？Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?Pass you to Calneh, and see; and from there go you to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: are they better than these kingdoms? or is their border greater than your border?Pass ye over [to] Calneh and see, And go thence [to] Hamath the great, And go down [to] Gath of the Philistines, Are [they] better than these kingdoms? Greater [is] their border than your border?Pass ye unto Calneh, and see, and from thence go ye to Hamath the great; then go down to Gath of the Philistines; are they better than these kingdoms? or is their border greater than your border?Pass you to Calneh, and see; and from there go you to Hamath the great; then go down to Gath of the Philistines: are they better than these kingdoms? or is their border greater than your border?Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?Pass over to Calneh, and see; and thence go to Hamath the great; then go down to Gath of the Philistines. Are they better than these kingdoms? Or is their territory greater than your territory,اعبروا الى كلنة وانظروا واذهبوا من هناك الى حماة العظيمة ثم انزلوا الى جتّ الفلسطينيين. أهي افضل من هذه الممالك ام تخمهم اوسع من تخمكم.
Vosotros que dilatáis el día malo, y acercáis la silla de iniquidad;Vous croyez éloigner le jour du malheur, Et vous faites approcher le règne de la violence.Ó vós que afastais o dia mau, e fazeis chegar o assento da violência.Вы, которые день бедствия считаете далеким и приближаете торжество насилия, –Die ihr euch weit vom bösen Tag achtet und trachtet immer nach Frevelregiment,你 們 以 為 降 禍 的 日 子 還 遠 、 坐 在 位 上 盡 行 強 暴 〔 或 作 行 強 暴 使 審 判 臨 近 〕 。Ey sizler, kötü günü uzak sanan, 2 Zorbalık tahtını yaklaştıranlar.你 们 以 为 降 祸 的 日 子 还 远 ， 坐 在 位 上 尽 行 强 暴 （ 或 译 ： 行 强 暴 使 审 判 临 近 ） 。Ye that put far away the evil day, and cause the seat of violence to come near;You that put far away the evil day, and cause the seat of violence to come near;-ye that put far away the evil day, and cause the seat of violence to come near;Who are putting away the day of evil, And ye bring nigh the seat of violence,Ye that put far away the evil day, and cause the seat of violence to come near;-you who put far away the evil day, and cause the seat of violence to come near;Ye that put far away the evil day, and cause the seat of violence to come near;O you who put far away the evil day, and bring near the seat of violence?انتم الذين تبعدون يوم البلية وتقربون مقعد الظلم
Duermen en camas de marfil, y se extienden sobre sus lechos; y comen los corderos del rebaño, y los becerros de en medio del engordadero;Ils reposent sur des lits d'ivoire, Ils sont mollement étendus sur leurs couches; Ils mangent les agneaux du troupeau, Les veaux mis à l'engrais.Ai dos que dormem em camas de marfim, e se estendem sobre os seus leitos, e comem os cordeiros do rebanho, e os bezerros do meio do curral.вы, которые лежите на ложах из слоновой кости и нежитесь на постелях ваших, едите лучших овнов из стада и тельцов с тучного пастбища,und schlaft auf elfenbeinernen Lagern und prangt auf euren Ruhebetten; ihr eßt die Lämmer aus der Herde und die gemästeten Kälber,你 們 躺 臥 在 象 牙 床 上 、 舒 身 在 榻 上 、 喫 群 中 的 羊 羔 、 棚 裡 的 牛 犢 ．Ey sizler, fildişi süslü yataklara uzananlar, 2 Sedirlere serilenler, 2 Seçme kuzular, besili buzağılar yiyenler,你 们 躺 卧 在 象 牙 床 上 ， 舒 身 在 榻 上 ， 吃 群 中 的 羊 羔 ， 棚 里 的 牛 犊 ；That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;That lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall;that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;"Woe to those who lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall;المضطجعون على اسرّة من العاج والمتمددون على فرشهم والآكلون خرافا من الغنم وعجولا من وسط الصيرة
Gorjean al son de la flauta, é inventan instrumentos músicos, como David;Ils extravaguent au son du luth, Ils se croient habiles comme David sur les instruments de musique.Que cantam ao som da viola, e inventam para si instrumentos musicais, assim como Davi;поете под звуки гуслей, думая, что владеете музыкальным орудием, как Давид,und spielt auf dem Psalter und erdichtet euch Lieder wie David,彈 琴 鼓 瑟 唱 消 閑 的 歌 曲 、 為 自 己 製 造 樂 器 、 如 同 大 衛 所 造 的 ．Çenk eşliğinde türkü söyleyenler, 2 Davut gibi beste yapanlar,弹 琴 鼓 瑟 ， 唱 消 闲 的 歌 曲 ， 为 自 己 制 造 乐 器 ， 如 同 大 卫 所 造 的 ；That chant to the sound of the viol, and invent to themselves instruments of musick, like David;That chant to the sound of the viol, and invent to themselves instruments of music, like David;that sing idle songs to the sound of the viol; that invent for themselves instruments of music, like David;Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;That thrum on the psaltery, that devise for themselves instruments of music, like David;who sing idle songs to the sound of the violin; who invent for themselves instruments of music, like David;that chant to the sound of the lute, [and] invent them instruments of music, like David;who sing idle songs to the sound of the harp, and like David invent for themselves instruments of music;الهاذرون مع صوت الرباب المخترعون لانفسهم آلات الغناء كداود
Beben vino en tazones, y se ungen con los ungüentos más preciosos; y no se afligen por el quebrantamiento de José.Ils boivent le vin dans de larges coupes, Ils s'oignent avec la meilleure huile, Et ils ne s'attristent pas sur la ruine de Joseph!Que bebem vinho em taças, e se ungem com o mais excelente óleo: mas não se afligem pela ruína de José;пьете из чаш вино, мажетесь наилучшими мастями, и не болезнуете о бедствии Иосифа!und trinkt Wein aus den Schalen und salbt euch mit Balsam und bekümmert euch nicht um den Schaden Josephs.以 大 碗 喝 酒 、 用 上 等 的 油 抹 身 ． 卻 不 為 約 瑟 的 苦 難 擔 憂 。Tas tas şarap içenler, 2 Yağların en güzelini sürünenler, 2 Yusufun yıkımına kederlenmeyenler!以 大 碗 喝 酒 ， 用 上 等 的 油 抹 身 ， 却 不 为 约 瑟 的 苦 难 担 忧 。That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.that drink wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.Who are drinking with bowls of wine, And [with] chief perfumes anoint [themselves], And have not been pained for the breach of Joseph.That drink wine in bowls, and anoint themselves with the chief ointments; but they are not grieved for the hurt of Joseph.who drink wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.who drink wine in bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!الشاربون من كؤوس الخمر والذين يدهنون بافضل الادهان ولا يغتمّون على انسحاق يوسف.
Por tanto, ahora pasarán en el principio de los que á cautividad pasaren, y se acercará el clamor de los extendidos.C'est pourquoi ils seront emmenés à la tête des captifs; Et les cris de joie de ces voluptueux cesseront.Portanto agora irão em cativeiro entre os primeiros dos que forem levados cativos, e cessarão os festins dos banqueteadores.За то ныне пойдут они в плен во главе пленных, и кончится ликование изнеженных.Darum sollen sie nun vornan gehen unter denen, die gefangen weggeführt werden, und soll das Schlemmen der Pranger aufhören.所 以 這 些 人 必 在 被 擄 的 人 中 首 先 被 擄 ． 舒 身 的 人 荒 宴 之 樂 必 消 滅 了 。Bu yüzden şimdi bunlar 2 Sürgüne gideceklerin başını çekecekler; 2 Sona erecek sedire serilenlerin cümbüşü.所 以 这 些 人 必 在 被 掳 的 人 中 首 先 被 掳 ， 舒 身 的 人 荒 宴 之 乐 必 消 灭 了 。Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away.Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.Therefore now shall they go captive at the head of them that go captive, and the revelry of them that stretched themselves shall pass away.Therefore shall they now go captive with the first who go captive; and the revelry of those who stretched themselves shall pass away.Therefore shall they now go captive, with the first that go captive, and the revelry of them that stretched themselves shall pass away.Therefore they shall now be the first of those to go into exile, and the revelry of those who stretch themselves shall pass away."لذلك الآن يسبون في اول المسبيّين ويزول صياح المتمددين
El Señor Jehová juró por su alma, Jehová Dios de los ejércitos ha dicho: Tengo en abominación la grandeza de Jacob, y aborrezco sus palacios: y la ciudad y su plenitud entregaré al enemigo.Le Seigneur, l'Éternel, l'a juré par lui-même; L'Éternel, le Dieu des armées, a dit: J'ai en horreur l'orgueil de Jacob, Et je hais ses palais; Je livrerai la ville et tout ce qu'elle renferme.Jurou o Senhor DEUS por si mesmo, diz o SENHOR, o Deus dos Exércitos: Abomino a soberba de Jacó, e odeio os seus palácios; por isso entregarei a cidade e tudo o que nela há.Клянется Господь Бог Самим Собою, и так говорит Господь Бог Саваоф: гнушаюсь высокомерием Иакова и ненавижу чертоги его, и предам город и все, что наполняет его.Denn der Herr, HERR hat geschworen bei seiner Seele, spricht der HERR, der Gott Zebaoth: Mich verdrießt die Hoffart Jakobs, und ich bin ihren Palästen gram; und ich will auch die Stadt übergeben mit allem, was darin ist.主 耶 和 華 萬 軍 之 神 指 著 自 己 起 誓 說 、 我 憎 惡 雅 各 的 榮 華 、 厭 棄 他 的 宮 殿 ． 因 此 、 我 必 將 城 、 和 其 中 所 有 的 、 都 交 付 敵 人 。Egemen RAB başı üzerine ant içti, 2 Her Şeye Egemen Tanrı RAB şöyle diyor: 2 ‹‹Yakupun gururundan iğreniyor, 2 Saraylarından tiksiniyorum. 2 Bu yüzden içindeki her şeyle kenti 2 Düşmana teslim edeceğim.››主 耶 和 华 万 军 之 神 指 着 自 己 起 誓 说 ， 我 憎 恶 雅 各 的 荣 华 ， 厌 弃 他 的 宫 殿 ； 因 此 我 必 将 城 和 其 中 所 冇 的 都 交 付 敌 人 。The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.The Lord GOD has sworn by himself, said the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts: I abhor the excellency of Jacob, and hate his palaces; therefore will I deliver up the city with all that is therein.Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.The Lord GOD hath sworn by Himself, saith the LORD, the God of hosts: I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.The Lord Yahweh has sworn by himself, says Yahweh, the God of hosts: I abhor the excellency of Jacob, and hate his palaces; therefore will I deliver up the city with all that is therein.The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.The Lord GOD has sworn by himself (says the LORD, the God of hosts): "I abhor the pride of Jacob, and hate his strongholds; and I will deliver up the city and all that is in it."قد اقسم السيد الرب بنفسه يقول الرب اله الجنود اني اكره عظمة يعقوب وابغض قصوره فاسلّم المدينة وملأها.
Y acontecerá que si diez hombres quedaren en una casa, morirán.Et s'il reste dix hommes dans une maison, ils mourront.E acontecerá que, se numa casa ficarem dez homens, morrerão.И будет: если в каком доме останется десять человек, то умрут и они,Und wenngleich zehn Männer in einem Hause übrigbleiben, sollen sie doch sterben,那 時 、 若 在 一 房 之 內 剩 下 十 個 人 、 也 都 必 死 。Eğer bir evden on kişi kalmışsa, 2 Onlar da ölecek.那 时 ， 若 在 一 房 之 内 剩 下 十 个 人 ， 也 都 必 死 。And it shall come to pass, if there remain ten men in one house, that they shall die.And it shall come to pass, if there remain ten men in one house, that they shall die.And it shall come to pass, if there remain ten men in one house, that they shall die.And if there are left ten persons in one house, It hath come to pass -- that they have died.And it shall come to pass, if there remain ten men in one house, that they shall die.It shall happen, if there remain ten men in one house, that they shall die.And it shall come to pass, if there remain ten men in one house, that they shall die.And if ten men remain in one house, they shall die.فيكون اذا بقي عشرة رجال في بيت واحد انهم يموتون.
Y su tió tomará á cada uno, y quemarále para sacar los huesos de casa; y dirá al que estará en los rincones de la casa: ¿Hay aún alguno contigo? Y dirá: No. Y dirá aquél: Calla que no podemos hacer mención del nombre de Jehová.Lorsqu'un parent prendra un mort pour le brûler Et qu'il enlèvera de la maison les ossements, Il dira à celui qui est au fond de la maison: Y a-t-il encore quelqu'un avec toi? Et cet homme répondra: Personne... Et l'autre dira: Silence! Ce n'est pas le moment de prononcer le nom de l'Éternel.Quando o tio de alguém, aquele que o queima, o tomar para levar-lhe os ossos para fora da casa, e disser ao que estiver no mais interior da casa: Está ainda alguém contigo? E este responder: Ninguém; então lhe dirá ele: Cala-te, porque não devemos fazer menção do nome do SENHOR.и возьмет их родственник их или сожигатель, чтобы вынести кости их из дома, и скажет находящемуся при доме: есть ли еще у тебя кто? Тот ответит: нет никого. И скажет сей: молчи! ибо нельзя упоминать имени Господня.daß einen jeglichen sein Vetter und der ihn verbrennen will, nehmen und die Gebeine aus dem Hause tragen muß und sagen zu dem, der in den Gemächern des Hauses ist: Sind ihrer auch noch mehr da? und der wird antworten: Sie sind alle dahin! Und er wird sagen: Sei still! denn man darf des Namens des HERRN nicht gedenken.死 人 的 伯 叔 、 就 是 燒 他 屍 首 的 、 要 將 這 屍 首 搬 到 房 外 、 問 房 屋 內 間 的 人 說 、 你 那 裡 還 有 人 沒 有 。 他 必 說 、 沒 有 ． 又 說 、 不 要 作 聲 、 因 為 我 們 不 可 題 耶 和 華 的 名 。Ölünün akrabası yakmak için cesedi evden almaya gelince, 2 Evdekine, ‹‹Yanında kimse var mı?›› diye soracak, 2 O da, ‹‹Hayır!›› yanıtını alınca, 2 ‹‹Sus!›› diyecek, ‹‹RABbin adı anılmamalı.››死 人 的 伯 叔 ， 就 是 烧 他 尸 首 的 ， 要 将 这 尸 首 搬 到 房 外 ， 问 房 屋 内 间 的 人 说 ： 你 那 里 还 冇 人 没 冇 ？ 他 必 说 ： 没 冇 ； 又 说 ： ， 不 要 作 声 ， 因 为 我 们 不 可 题 耶 和 华 的 名 。And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.And a man' uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say to him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.And when a man`s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, `Is there yet with thee?` And he said, `None,` then he said, `Hush! Save to make mention of the name of Jehovah.`And when a man's uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house: 'Is there yet any with thee?' and he shall say: 'No'; then shall he say: 'Hold thy peace; for we must not make mention of the name of the LORD.'When a man`s uncle shall take him up, even he who burns him, to bring out the bones out of the house, and shall tell him who is in the innermost parts of the house, Is there yet any with you? and he shall say, No; then shall he say, Hold your peace; for we may not make mention of the name of Yahweh.And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet [any] with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name.And when a man's kinsman, he who burns him, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, "Is there still any one with you?" he shall say, "No"; and he shall say, "Hush! We must not mention the name of the LORD."واذا حمل احدا عمّه ومحرقه ليخرج العظام من البيت وقال لمن هو في جوانب البيت أعندك بعد يقول ليس بعد. فيقول اسكت فانه لا يذكر اسم الرب.
Porque he aquí, Jehová mandará, y herirá con hendiduras la casa mayor, y la casa menor con aberturas.Car voici, l'Éternel ordonne: Il fera tomber en ruines la grande maison, Et en débris la petite maison.Porque, eis que o SENHOR ordena, e ferirá a casa grande de brechas, e a casa pequena de fendas.Ибо вот, Господь даст повеление и поразит большие дома расселинами, а малые дома – трещинами.Denn siehe, der HERR hat geboten, daß man die großen Häuser schlagen soll, daß sie Risse gewinnen, und die kleinen Häuser, daß sie Lücken gewinnen.看 哪 、 耶 和 華 出 令 、 大 房 就 被 攻 破 、 小 屋 就 被 打 裂 。Çünkü RAB buyuruyor, 2 Büyük ev toza, 2 Küçük ev küle dönecek.看 哪 ， 耶 和 华 出 令 ， 大 房 就 被 攻 破 ， 小 屋 就 被 打 裂 。For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.For, behold, the LORD commands, and he will smite the great house with breaches, and the little house with clefts.For, behold, Jehovah commandeth, and the great house shall be smitten with breaches, and the little house with clefts.For lo, Jehovah is commanding, And He hath smitten the great house [with] breaches, And the little house [with] clefts.For, behold, the LORD commandeth, and the great house shall be smitten into splinters, and the little house into chips.For, behold, Yahweh commands, and the great house shall be struck with breaches, and the little house with clefts.For behold, Jehovah commandeth, and he will smite the great house with breaches, and the little house with clefts.For behold, the LORD commands, and the great house shall be smitten into fragments, and the little house into bits.لانه هوذا الرب يأمر فيضرب البيت الكبير ردما والبيت الصغير شقوقا
¿Correrán los caballos por las peñas? ¿ararán en ellas con vacas? ¿por qué habéis vosotros tornado el juicio en veneno, y el fruto de justicia en ajeno?Est-ce que les chevaux courent sur un rocher, Est-ce qu'on y laboure avec des boeufs, Pour que vous ayez changé la droiture en poison, Et le fruit de la justice en absinthe?Porventura correrão cavalos sobre rocha? Lavrar-se-á nela com bois? Mas vós haveis tornado o juízo em fel, e o fruto da justiça em alosna;Бегают ли кони по скале? можно ли распахивать ее волами? Вы между тем суд превращаете в яд и плод правды в горечь;Wer kann mit Rossen rennen oder mit Ochsen pflügen auf Felsen? Denn ihr wandelt das Recht in Galle und die Frucht der Gerechtigkeit in Wermut馬 豈 能 在 崖 石 上 奔 跑 ． 人 豈 能 在 那 裡 用 牛 耕 種 呢 。 你 們 卻 使 公 平 變 為 苦 膽 、 使 公 義 的 果 子 變 為 茵 蔯 。Atlar kaya üzerinde koşar mı? 2 Kimse denizde öküzle çift sürer mi? 2 Ama siz adaleti zehire, 2 Doğruluk meyvesini pelinotuna çevirdiniz.马 岂 能 在 崖 石 上 奔 跑 ？ 人 岂 能 在 那 里 用 牛 耕 种 呢 ？ 你 们 却 使 公 平 变 为 苦 胆 ， 使 公 义 的 果 子 变 为 茵 蔯 。Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:Shall horses run on the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock:Shall horses run upon the rock? will one plow [there] with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;Do horses run on a rock? Doth one plough [it] with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.Do horses run upon the rocks? Doth one plow there with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;Shall horses run on the rock? will one plow [there] with oxen? that you have turned justice into gall, and the fruit of righteousness into wormwood;Shall horses run upon the rock? will [men] plough [thereon] with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood,Do horses run upon rocks? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood--هل تركض الخيل على الصخر او يحرث عليه بالبقر حتى حوّلتم الحق سمّا وثمر البرّ افسنتينا.
Vosotros que os alegráis en nada, que decís: ¿No nos hemos adquirido potencia con nuestra fortaleza?Vous vous réjouissez de ce qui n'est que néant, Vous dites: N'est-ce pas par notre force Que nous avons acquis de la puissance?Vós que vos alegrais do nada, vós que dizeis: Não é assim que por nossa própria força nos temos tornado poderosos?вы, которые восхищаетесь ничтожными вещами и говорите: "не своею ли силою мы приобрели себе могущество?"und tröstet euch des, das so gar nichts ist, und sprecht: Sind wir denn nicht stark genug mit unsern Hörnern?你 們 喜 愛 虛 浮 的 事 、 自 誇 說 、 我 們 不 是 憑 自 己 的 力 量 取 了 角 麼 。Sizler, Lo-Devar Kentini aldık diye sevinenler, 2 ‹‹Karnayimi kendi bileğimizle ele geçirmedik mi?›› diyenlersiniz. simgesidir.你 们 喜 爱 虚 浮 的 事 ， 自 夸 说 ， 我 们 不 是 凭 自 己 的 力 量 取 了 角 么 ？Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?You which rejoice in a thing of nothing, which say, Have we not taken to us horns by our own strength?ye that rejoice in a thing of nought, that say, Have we not taken to us horns by our own strength?O ye who are rejoicing at nothing, Who are saying, `Have we not by our strength taken to ourselves horns?`Ye that rejoice in a thing of nought, that say: 'Have we not taken to us horns by our own strength?'you who rejoice in a thing of nothing, who say, Haven`t we taken to us horns by our own strength?ye that rejoice in a thing of nought, that say, Have we not taken to us power by our own strength?you who rejoice in Lo-debar, who say, "Have we not by our own strength taken Karnaim for ourselves?"انتم الفرحون بالبطل القائلون أليس بقوّتنا اتخذنا لانفسنا قرونا.
Pues he aquí, levantaré yo sobre vosotros, oh casa de Israel, dice Jehová Dios de los ejércitos, gente que os oprimirá desde la entrada de Hamath hasta el arroyo del desierto.C'est pourquoi voici, je ferai lever contre vous, maison d'Israël, Dit l'Éternel, le Dieu des armées, une nation Qui vous opprimera depuis l'entrée de Hamath Jusqu'au torrent du désert.Porque, eis que eu levantarei sobre vós, ó casa de Israel, uma nação, diz o SENHOR, o Deus dos Exércitos, e oprimir-vos-á, desde a entrada de Hamate até ao ribeiro do deserto.Вот Я, говорит Господь Бог Саваоф, воздвигну народ против вас, дом Израилев, и будут теснить вас от входа в Емаф до потока в пустыне.Darum siehe, ich will über euch vom Hause Israel ein Volk erwecken, spricht der HERR, der Gott Zebaoth, das soll euch ängsten von dem Ort an, da man gen Hamath geht, bis an den Bach in der Wüste.耶 和 華 萬 軍 之 神 說 、 以 色 列 家 阿 、 我 必 興 起 一 國 攻 擊 你 們 ． 他 們 必 欺 壓 你 們 、 從 哈 馬 口 直 到 亞 拉 巴 的 河 。‹‹İşte bu yüzden, ey İsrail halkı, 2 Üzerinize bir ulus göndereceğim›› 2 Diyor Her Şeye Egemen Tanrı RAB, 2 ‹‹Levo-Hamat'tan Arava Vadisi'ne kadar ezecekler sizi.››耶 和 华 万 军 之 神 说 ： ， 以 色 列 家 阿 ， 我 必 兴 起 一 国 攻 击 你 们 ； 他 们 必 欺 压 你 们 ， 从 哈 马 口 直 到 亚 拉 巴 的 河 。But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.But, behold, I will raise up against you a nation, O house of Israel, said the LORD the God of hosts; and they shall afflict you from the entering in of Hemath to the river of the wilderness.For, behold, I will raise up against you a nation, O house of Israel, saith Jehovah, the God of hosts; and they shall afflict you from the entrance of Hamath unto the brook of the Arabah.Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.For, behold, I will raise up against you a nation, O house of Israel, saith the LORD, the God of hosts; and they shall afflict you from the entrance of Hamath unto the Brook of the Arabah.For, behold, I will raise up against you a nation, house of Israel, says Yahweh, the God of hosts; and they shall afflict you from the entrance of Hamath to the brook of the Arabah.For behold, O house of Israel, saith Jehovah the God of hosts, I will raise up against you a nation; and they shall afflict you from the entering in of Hamath unto the torrent of the Arabah."For behold, I will raise up against you a nation, O house of Israel," says the LORD, the God of hosts; "and they shall oppress you from the entrance of Hamath to the Brook of the Arabah."لاني هانذا اقيم عليكم يا بيت اسرائيل يقول الرب اله الجنود امة فيضايقونكم من مدخل حماة الى وادي العربة