LAS moscas muertas hacen heder y dar mal olor el perfume del perfumista: así una pequeña locura, al estimado por sabiduría y honra.Les mouches mortes infectent et font fermenter l'huile du parfumeur; un peu de folie l'emporte sur la sagesse et sur la gloire.ASSIM como as moscas mortas fazem exalar mau cheiro e inutilizar o ungüento do perfumador, assim é, para o famoso em sabedoria e em honra, um pouco de estultícia.Мертвые мухи портят и делают зловонною благовонную масть мироварника: то же делает небольшая глупость уважаемого человека с его мудростью и честью.Schädliche Fliegen verderben gute Salben; also wiegt ein wenig Torheit schwerer denn Weisheit und Ehre.死 紳 蠅 、 使 作 香 的 膏 油 發 出 臭 氣 ． 這 樣 、 一 點 愚 昧 、 也 能 敗 壞 智 慧 和 尊 榮 。Ölü sinekler attarın ıtırını kokutur. 2 Biraz aptallık da bilgeliği ve saygınlığı bastırır.死 苍 蝇 使 做 香 的 膏 油 发 出 臭 气 ； 这 样 ， 一 点 愚 昧 也 能 败 坏 智 慧 和 尊 荣 。Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.Dead flies cause the ointment of the apothecary to send forth a stinking smell: so does a little folly him that is in reputation for wisdom and honor.Dead flies cause the oil of the perfumer to send forth an evil odor; [so] doth a little folly outweigh wisdom and honor.Dead flies cause a perfumer`s perfume To send forth a stink; The precious by reason of wisdom -- By reason of honour -- a little folly!Dead flies make the ointment of the perfumer fetid and putrid; so doth a little folly outweigh wisdom and honour.Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.Dead flies cause the ointment of the apothecary to stink [and] ferment; [so] a little folly is weightier than wisdom [and] honour.Dead flies make the perfumer's ointment give off an evil odor; so a little folly outweighs wisdom and honor.الذباب الميت ينتن ويخمر طيب العطّار. جهالة قليلة اثقل من الحكمة ومن الكرامة.
El corazón del sabio está á su mano derecha; mas el corazón del necio á su mano izquierda.Le coeur du sage est à sa droite, et le coeur de l'insensé à sa gauche.O coração do sábio está à sua direita, mas o coração do tolo está à sua esquerda.Сердце мудрого – на правую сторону, а сердце глупого – на левую.Des Weisen Herz ist zu seiner Rechten; aber des Narren Herz ist zu seiner Linken.智 慧 人 的 心 居 右 ． 愚 昧 人 的 心 居 左 。Bilgenin yüreği hep doğruya eğilimlidir, 2 Akılsızın ise, hep yanlışa.智 慧 人 的 心 居 右 ； 愚 昧 人 的 心 居 左 。A wise man's heart is at his right hand; but a fool's heart at his left.A wise man' heart is at his right hand; but a fool' heart at his left.A wise man`s heart is at his right hand; but a fool`s heart at his left.The heart of the wise [is] at his right hand, And the heart of a fool at his left.A wise man's understanding is at his right hand; but a fool's understanding at his left.A wise man`s heart is at his right hand, but a fool`s heart at his left.The heart of a wise [man] is at his right hand; but a fool's heart at his left.A wise man's heart inclines him toward the right, but a fool's heart toward the left.قلب الحكيم عن يمينه وقلب الجاهل عن يساره.
Y aun mientras va el necio por el camino, fálta le, su cordura, y dice á todos, que es necio.Quand l'insensé marche dans un chemin, le sens lui manque, et il dit de chacun: Voilà un fou!E, até quando o tolo vai pelo caminho, falta-lhe o seu entendimento e diz a todos que é tolo.По какой бы дороге ни шел глупый, у него [всегда] недостает смысла, и всякому он выскажет, что он глуп.Auch ob der Narr selbst närrisch ist in seinem Tun, doch hält er jedermann für einen Narren.並 且 愚 昧 人 行 路 、 顯 出 無 知 ． 對 眾 人 說 、 他 是 愚 昧 人 。Yolda yürürken bile akılsızın aklı kıttır, 2 Akılsız olduğunu herkese gösterir.并 且 愚 昧 人 行 路 显 出 无 知 ， 对 众 人 说 ， 他 是 愚 昧 人 。Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.Yes also, when he that is a fool walks by the way, his wisdom fails him, and he said to every one that he is a fool.Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one [that] he is a fool.And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, `He [is] a fool.`Yea also, when a fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.Yea also, when he that is a fool walketh by the way, his sense faileth [him], and he saith to every one [that] he is a fool.Even when the fool walks on the road, he lacks sense, and he says to every one that he is a fool.ايضا اذا مشى الجاهل في الطريق ينقص فهمه ويقول لكل واحد انه جاهل
Si el espíritu del príncipe se exaltare contra ti, no dejes tu lugar; porque la lenidad hará cesar grandes ofensas.Si l'esprit de celui qui domine s'élève contre toi, ne quitte point ta place; car le calme prévient de grands péchés.Levantando-se contra ti o espírito do governador, não deixes o teu lugar, porque a submissão é um remédio que aplaca grandes ofensas.Если гнев начальника вспыхнет на тебя, то не оставляй места твоего; потому что кротость покрывает и большие проступки.Wenn eines Gewaltigen Zorn wider dich ergeht, so laß dich nicht entrüsten; denn Nachlassen stillt großes Unglück.掌 權 者 的 心 、 若 向 你 發 怒 、 不 要 離 開 你 的 本 位 、 因 為 柔 和 能 免 大 過 。Yöneticinin öfkesi sana karşı alevlenirse, 2 Yerinden ayrılma; 2 Çünkü serinkanlılık büyük yanlışları bastırır.掌 权 者 的 心 若 向 你 发 怒 ， 不 要 离 幵 你 的 本 位 ， 因 为 柔 和 能 免 大 过 。If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.If the spirit of the ruler rise up against you, leave not your place; for yielding pacifies great offenses.If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.If the spirit of the ruler rises up against you, don`t leave your place; for gentleness lays great offenses to rest.If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences.If the anger of the ruler rises against you, do not leave your place, for deference will make amends for great offenses.ان صعدت عليك روح المتسلط فلا تترك مكانك لان الهدوء يسكّن خطايا عظيمة.
Hay un mal que debajo del sol he visto, á manera de error emanado del príncipe:Il est un mal que j'ai vu sous le soleil, comme une erreur provenant de celui qui gouverne:Ainda há um mal que vi debaixo do sol, como o erro que procede do governador.Есть зло, которое видел я под солнцем, это – как бы погрешность, происходящая от властелина;Es ist ein Unglück, das ich sah unter der Sonne, gleich einem Versehen, das vom Gewaltigen ausgeht:我 見 日 光 之 下 、 有 一 件 禍 患 、 似 乎 出 於 掌 權 的 錯 誤 、Güneşin altında gördüğüm bir haksızlık var, 2 Yöneticiden kaynaklanan bir yanlışı andırıyor:我 见 日 光 之 下 冇 一 件 祸 患 ， 似 乎 出 于 掌 权 的 错 误 ，There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:There is an evil which I have seen under the sun, as an error which proceeds from the ruler:There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:There is an evil I have seen under the sun, As an error that goeth out from the ruler,There is an evil which I have seen under the sun, like an error which proceedeth from a ruler:There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.There is an evil that I have seen under the sun, as an error [that] proceedeth from the ruler:There is an evil which I have seen under the sun, as it were an error proceeding from the ruler:يوجد شر رأيته تحت الشمس كسهو صادر من قبل المتسلط.
La necedad está colocada en grandes alturas, y los ricos están sentados en lugar bajo.la folie occupe des postes très élevés, et des riches sont assis dans l'abaissement.A estultícia está posta em grandes alturas, mas os ricos estão assentados em lugar baixo.невежество поставляется на большой высоте, а богатые сидят низко.daß ein Narr sitzt in großer Würde, und die Reichen in Niedrigkeit sitzen.就 是 愚 昧 人 立 在 高 位 ． 富 足 人 坐 在 低 位 。Zenginler düşük makamlarda otururken, 2 Aptallar yüksek makamlara atanıyor.就 是 愚 昧 人 立 在 高 位 ； 富 足 人 坐 在 低 位 。Folly is set in great dignity, and the rich sit in low place.Folly is set in great dignity, and the rich sit in low place.folly is set in great dignity, and the rich sit in a low place.He hath set the fool in many high places, And the rich in a low place do sit.Folly is set on great heights, and the rich sit in low place.Folly is set in great dignity, and the rich sit in a low place.folly is set in great dignities, but the rich sit in a low place.folly is set in many high places, and the rich sit in a low place.الجهالة جعلت في معالي كثيرة والاغنياء يجلسون في السافل.
Vi siervos en caballos, y príncipes que andaban como siervos sobre la tierra.J'ai vu des esclaves sur des chevaux, et des princes marchant sur terre comme des esclaves.Vi os servos a cavalo, e os príncipes andando sobre a terra como servos.Видел я рабов на конях, а князей ходящих, подобно рабам, пешком.Ich sah Knechte auf Rossen, und Fürsten zu Fuß gehen wie Knechte.我 見 過 僕 人 騎 馬 、 王 子 像 僕 人 在 地 上 步 行 。Köleleri at sırtında, 2 Önderleri yerde köleler gibi yürürken gördüm.我 见 过 仆 人 骑 马 ， 王 子 象 仆 人 在 地 上 步 行 。I have seen servants upon horses, and princes walking as servants upon the earth.I have seen servants on horses, and princes walking as servants on the earth.I have seen servants upon horses, and princes walking like servants upon the earth.I have seen servants on horses, And princes walking as servants on the earth.I have seen servants upon horses, and princes walking as servants upon the earth.I have seen servants on horses, and princes walking like servants on the earth.I have seen servants upon horses, and princes walking as servants upon the earth.I have seen slaves on horses, and princes walking on foot like slaves.قد رأيت عبيدا على الخيل ورؤساء ماشين على الارض كالعبيد.
El que hiciere el hoyo caerá en él; y el que aportillare el vallado, morderále la serpiente.Celui qui creuse une fosse y tombera, et celui qui renverse une muraille sera mordu par un serpent.Quem abrir uma cova, nela cairá, e quem romper um muro, uma cobra o morderá.Кто копает яму, тот упадет в нее, и кто разрушает ограду, того ужалит змей.Aber wer eine Grube macht, der wird selbst hineinfallen; und wer den Zaun zerreißt, den wird eine Schlange stechen.挖 陷 坑 的 、 自 己 必 掉 在 其 中 ． 拆 牆 垣 的 、 必 為 蛇 所 咬 。Çukur kazan içine kendi düşer, 2 Duvarda gedik açanı yılan sokar.挖 陷 坑 的 ， 自 己 必 掉 在 其 中 ； 拆 墙 垣 的 ， 必 为 蛇 所 咬 。He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.He that digs a pit shall fall into it; and whoever breaks an hedge, a serpent shall bite him.He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.He that diggeth a pit shall fall into it; and whoso breaketh through a fence, a serpent shall bite him.He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.He that diggeth a pit falleth into it; and whoso breaketh down a hedge, a serpent biteth him.He who digs a pit will fall into it; and a serpent will bite him who breaks through a wall.من يحفر هوة يقع فيها ومن ينقض جدارا تلدغه حية.
El que mudare las piedras, trabajo tendrá en ellas: el que cortare la leña, en ella peligrará.Celui qui remue des pierres en sera blessé, et celui qui fend du bois en éprouvera du danger.Aquele que transporta pedras, será maltratado por elas, e o que rachar lenha expõe-se ao perigo.Кто передвигает камни, тот может надсадить себя, и кто колет дрова, тот может подвергнуться опасности от них.Wer Steine wegwälzt, der wird Mühe damit haben; und wer Holz spaltet, der wird davon verletzt werden.鑿 開 〔 或 作 挪 移 〕 石 頭 的 、 必 受 損 傷 ． 劈 開 木 頭 的 、 必 遭 危 險 。Taş çıkaran taştan incinir, 2 Odun yaran tehlikeye girer.凿 幵 （ 或 译 ： 挪 移 ） 石 头 的 ， 必 受 损 伤 ； 劈 幵 木 头 的 ， 必 遭 危 险 。Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.Whoever removes stones shall be hurt therewith; and he that splits wood shall be endangered thereby.Whoso heweth out stones shall be hurt therewith; [and] he that cleaveth wood is endangered thereby.Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.Whoso quarrieth stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.Whoso removeth stones is hurt therewith; he that cleaveth wood is endangered thereby.He who quarries stones is hurt by them; and he who splits logs is endangered by them.من يقلع حجارة يوجع بها. من يشقق حطبا يكون في خطر منه.
Si se embotare el hierro, y su filo no fuere amolado, hay que añadir entonces más fuerza: empero excede la bondad de la sabiduría.S'il a émoussé le fer, et s'il n'en a pas aiguisé le tranchant, il devra redoubler de force; mais la sagesse a l'avantage du succès.Se estiver embotado o ferro, e não se afiar o corte, então se deve redobrar a força; mas a sabedoria é excelente para dirigir.Если притупится топор, и если лезвие его не будет отточено, то надобно будет напрягать силы; мудрость умеет это исправить.Wenn ein Eisen stumpf wird und an der Schneide ungeschliffen bleibt, muß man's mit Macht wieder schärfen; also folgt auch Weisheit dem Fleiß.鐵 器 鈍 了 、 若 不 將 刃 磨 快 、 就 必 多 費 氣 力 ． 但 得 智 慧 指 教 、 便 有 益 處 。Balta körse, ağzı bilenmemişse, 2 Daha çok güç gerektirir; 2 Ama bilgelik başarı doğurur.铁 器 钝 了 ， 若 不 将 刃 磨 快 ， 就 必 多 费 气 力 ； 但 得 智 慧 指 教 ， 便 冇 益 处 。If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom [is] advantageous to make right.If the iron be blunt, and one do not whet the edge, then must he put to more strength; but wisdom is profitable to direct.If the ax is blunt, and one doesn`t sharpen the edge, then he must use more strength; but skill brings success.If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success.If the iron is blunt, and one does not whet the edge, he must put forth more strength; but wisdom helps one to succeed.ان كلّ الحديد ولم يسنن هو حده فليزد القوة. اما الحكمة فنافعة للانجاح.
Muerde la serpiente cuando no está encantada, y el lenguaraz no es mejor.Si le serpent mord faute d'enchantement, il n'y a point d'avantage pour l'enchanteur.Seguramente a serpente morderá antes de estar encantada, e o falador não é melhor.Если змей ужалит без заговаривания, то не лучше его и злоязычный.Ein Schwätzer ist nichts Besseres als eine Schlange, die ohne Beschwörung sticht.未 行 法 術 以 先 、 蛇 若 咬 人 、 後 行 法 術 也 是 無 益 。Yılan büyü yapılmadan önce sokarsa, 2 Büyücünün yararı olmaz.未 行 法 术 以 先 ， 蛇 若 咬 人 ， 后 行 法 术 也 是 无 益 。Surely the serpent will bite without enchantment; and a babbler is no better.Surely the serpent will bite without enchantment; and a babbler is no better.If the serpent bite before it is charmed, then is there no advantage in the charmer.If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.If the serpent bite before it is charmed, then the charmer hath no advantage.If the snake bites before it is charmed, then is there no profit for the charmer`s tongue.If the serpent bite before enchantment, then the charmer hath no advantage.If the serpent bites before it is charmed, there is no advantage in a charmer.ان لدغت الحية بلا رقية فلا منفعة للراقي.
Las palabras de la boca del sabio son gracia; mas los labios del necio causan su propia ruina.Les paroles de la bouche du sage sont pleines de grâce; mais les lèvres de l'insensé causent sa perte.Nas palavras da boca do sábio há favor, porém os lábios do tolo o devoram.Слова из уст мудрого – благодать, а уста глупого губят его же:Die Worte aus dem Mund eines Weisen sind holdselig; aber des Narren Lippen verschlingen ihn selbst.智 慧 人 的 口 、 說 出 恩 言 ． 愚 昧 人 的 嘴 、 吞 滅 自 己 。Bilgenin ağzından çıkan sözler benimsenir, 2 Oysa akılsız kendi ağzıyla yıkımına yol açar.智 慧 人 的 口 说 出 恩 言 ； 愚 昧 人 的 嘴 吞 灭 自 己 。The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.The words of a wise man' mouth are gracious; but the lips of a fool will swallow up himself.The words of a wise man`s mouth are gracious; but the lips of a fool will swallow up himself.Words of the mouth of the wise [are] gracious, And the lips of a fool swallow him up.The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.The words of a wise man`s mouth are gracious; but a fool is swallowed by his own lips.The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself.The words of a wise man's mouth win him favor, but the lips of a fool consume him.كلمات فم الحكيم نعمة وشفتا الجاهل تبتلعانه.
El principio de las palabras de su boca es necedad; y el fin de su charla nocivo desvarío.Le commencement des paroles de sa bouche est folie, et la fin de son discours est une méchante folie.O princípio das palavras da sua boca é a estultícia, e o fim do seu falar um desvario péssimo.начало слов из уст его – глупость, [а] конец речи из уст его – безумие.Der Anfang seiner Worte ist Narrheit, und das Ende ist schädliche Torheit.他 口 中 的 言 語 、 起 頭 是 愚 昧 ． 他 話 的 末 尾 、 是 奸 惡 的 狂 妄 。Sözünün başı aptallık, 2 Sonu zırdeliliktir.他 口 中 的 言 语 起 头 是 愚 昧 ； 他 话 的 末 尾 是 奸 恶 的 狂 妄 。The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.The beginning of the words of his mouth [is] folly, And the latter end of his mouth [Is] mischievous madness.The beginning of the words of his mouth is foolishness; and the end of his talk is grievous madness.The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness.The beginning of the words of his mouth is foolishness, and the end of his talk is wicked madness.ابتداء كلام فمه جهالة وآخر فمه جنون رديء.
El necio multiplica palabras: no sabe hombre lo que ha de ser; ¿y quién le hará saber lo que después de él será?L'insensé multiplie les paroles. L'homme ne sait point ce qui arrivera, et qui lui dira ce qui sera après lui?O tolo multiplica as palavras, porém, o homem não sabe o que será; e quem lhe fará saber o que será depois dele?Глупый наговорит много, [хотя] человек не знает, что будет, и кто скажет ему, что будет после него?Ein Narr macht viele Worte; aber der Mensch weiß nicht, was gewesen ist, und wer will ihm sagen, was nach ihm werden wird?愚 昧 人 多 有 言 語 、 人 卻 不 知 將 來 有 甚 麼 事 ． 他 身 後 的 事 、 誰 能 告 訴 他 呢 。Akılsız konuştukça konuşur. Kimse ne olacağını bilmez. 2 Kim ona kendisinden sonra ne olacağını bildirebilir?愚 昧 人 多 冇 言 语 ， 人 却 不 知 将 来 冇 甚 么 事 ； 他 身 后 的 事 谁 能 告 诉 他 呢 ？A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?A fool also multiplieth words: [yet] man knoweth not what shall be; and that which shall be after him, who can tell him?And the fool multiplieth words: `Man knoweth not that which is, And that which is after him, who doth declare to him?`A fool also multiplieth words; yet man knoweth not what shall be; and that which shall be after him, who can tell him?A fool also multiplies words. Man doesn`t know what will be; and that which will be after him, who can tell him?And the fool multiplieth words: [yet] man knoweth not what shall be; and what shall be after him, who will tell him?A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him?والجاهل يكثر الكلام. لا يعلم انسان ما يكون وماذا يصير بعده من يخبره.
El trabajo de los necios los fatiga; porque no saben por dónde ir á la ciudad.Le travail de l'insensé le fatigue, parce qu'il ne sait pas aller à la ville.O trabalho dos tolos a cada um deles fatiga, porque não sabem como ir à cidade.Труд глупого утомляет его, потому что не знает [даже] дороги в город.Die Arbeit der Narren wird ihnen sauer, weil sie nicht wissen in die Stadt zu gehen.凡 愚 昧 人 、 他 的 勞 碌 使 自 己 困 乏 ． 因 為 連 進 城 的 路 他 也 不 知 道 。Akılsızın emeği kendini öylesine yıpratır ki, 2 Kente bile nasıl gideceğini bilemez.凡 愚 昧 人 ， 他 的 劳 碌 使 自 己 困 乏 ， 因 为 连 进 城 的 路 ， 他 也 不 知 道 。The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.The labor of the foolish wearies every one of them, because he knows not how to go to the city.The labor of fools wearieth every one of them; for he knoweth not how to go to the city.The labour of the foolish wearieth him, In that he hath not known to go unto the city.The labour of fools wearieth every one of them, for he knoweth not how to go to the city.The labor of fools wearies every one of them; for he doesn`t know how to go to the city.The labour of fools wearieth them, because they know not how to go to the city.The toil of a fool wearies him, so that he does not know the way to the city.تعب الجهلاء يعييهم لانه لا يعلم كيف يذهب الى المدينة
Ay de ti, tierra, cuando tu rey es muchacho, y tus príncipes comen de mañana!Malheur à toi, pays dont le roi est un enfant, et dont les princes mangent dès le matin!Ai de ti, ó terra, quando seu rei é uma criança, e cujos príncipes comem de manhã.Горе тебе, земля, когда царь твой отрок, и когда князья твои едят рано!Weh dir, Land, dessen König ein Kind ist, und dessen Fürsten in der Frühe speisen!邦 國 阿 、 你 的 王 若 是 孩 童 、 你 的 群 臣 早 晨 宴 樂 、 你 就 有 禍 了 。Kralın bir çocuksafç, 2 Önderlerin sabah şölen veriyorsa, vay sana, ey ülke!邦 国 啊 ， 你 的 王 若 是 孩 童 ， 你 的 群 臣 早 晨 宴 乐 ， 你 就 冇 祸 了 ！Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!Woe to you, O land, when your king is a child, and your princes eat in the morning!Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!Wo to thee, O land, when thy king [is] a youth, And thy princes do eat in the morning.Woe to thee, O land, when thy king is a boy, and thy princes feast in the morning!Woe to you, land, when your king is a child, And your princes eat in the morning!Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!Woe to you, O land, when your king is a child, and your princes feast in the morning!ويل لك ايتها الارض اذا كان ملكك ولدا ورؤساؤك ياكلون في الصباح.
Bienaventurada, tú, tierra, cuando tu rey es hijo de nobles, y tus príncipes comen á su hora, por refección, y no por el beber!Heureux toi, pays dont le roi est de race illustre, et dont les princes mangent au temps convenable, pour soutenir leurs forces, et non pour se livrer à la boisson!Bem-aventurada tu, ó terra, quando seu rei é filho dos nobres, e seus príncipes comem a tempo, para se fortalecerem, e não para bebedice.Благо тебе, земля, когда царь у тебя из благородного рода, и князья твои едят вовремя, для подкрепления, а не для пресыщения!Wohl dir, Land, dessen König edel ist, und dessen Fürsten zu rechter Zeit speisen, zur Stärke und nicht zur Lust!邦 國 阿 、 你 的 王 若 是 貴 冑 之 子 、 你 的 群 臣 按 時 喫 喝 、 為 要 補 力 、 不 為 酒 醉 、 你 就 有 福 了 。Kralın soyluysa, 2 Önderlerin sarhoşluk için değil 2 Güçlenmek için vaktinde yemek yiyorsa, ne mutlu sana, ey ülke!邦 国 啊 ， 你 的 王 若 是 贵 胄 之 子 ， 你 的 群 臣 按 时 吃 喝 ， 为 要 补 力 ， 不 为 酒 醉 ， 你 就 冇 福 了 ！Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!Blessed are you, O land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!Happy art thou, O land, When thy king [is] a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.Happy art thou, O land, when thy king is a free man, and thy princes eat in due season, in strength, and not in drunkenness!Happy are you, land, when your king is the son of nobles, And your princes eat in due season, For strength, and not for drunkenness!Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in [due] season, for strength, and not for drunkenness!Happy are you, O land, when your king is the son of free men, and your princes feast at the proper time, for strength, and not for drunkenness!طوبى لك ايتها الارض اذا كان ملكك ابن شرفاء ورؤساؤك يأكلون في الوقت للقوة لا للسكر
Por la pereza se cae la techumbre, y por flojedad de manos se llueve la casa.Quand les mains sont paresseuses, la charpente s'affaisse; et quand les mains sont lâches, la maison a des gouttières.Por muita preguiça se enfraquece o teto, e pela frouxidão das mãos a casa goteja.От лености обвиснет потолок, и когда опустятся руки, то протечет дом.Denn durch Faulheit sinken die Balken, und durch lässige Hände wird das Haus triefend.因 人 懶 惰 、 房 頂 塌 下 ． 因 人 手 懶 、 房 屋 滴 漏 。Tembellikten dam çöker, 2 Miskinlikten çatı akar.因 人 懒 惰 ， 房 顶 塌 下 ； 因 人 手 懒 ， 房 屋 滴 漏 。By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.By much slothfulness the building decays; and through idleness of the hands the house drops through.By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.By slothfulness the rafters sink in; and through idleness of the hands the house leaketh.By slothfulness the roof sinks in; And through idleness of the hands the house leaks.By much sloth fulness the framework falleth in; and through idleness of the hands the house drippeth.Through sloth the roof sinks in, and through indolence the house leaks.بالكسل الكثير يهبط السقف وبتدلي اليدين يكف البيت.
Por el placer se hace el convite, y el vino alegra los vivos: y el dinero responde á todo.On fait des repas pour se divertir, le vin rend la vie joyeuse, et l'argent répond à tout.Para rir se fazem banquetes, e o vinho produz alegria, e por tudo o dinheiro responde.Пиры устраиваются для удовольствия, и вино веселит жизнь; а за все отвечает серебро.Das macht, sie halten Mahlzeiten, um zu lachen, und der Wein muß die Lebendigen erfreuen, und das Geld muß ihnen alles zuwege bringen.設 擺 筵 席 、 是 為 喜 笑 ． 酒 能 使 人 快 活 、 錢 能 叫 萬 事 應 心 。Şölen eğlenmek için yapılır, 2 Şarap yaşama sevinç katar, 2 Paraysa her ihtiyacı karşılar.设 摆 筵 席 是 为 喜 笑 。 酒 能 使 人 快 活 ； 钱 能 叫 万 事 应 心 。A feast is made for laughter, and wine maketh merry: but money answereth all things.A feast is made for laughter, and wine makes merry: but money answers all things.A feast is made for laughter, and wine maketh glad the life; and money answereth all things.For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.A feast is made for laughter, and wine maketh glad the life; and money answereth all things.A feast is made for laughter, And wine makes the life glad; And money is the answer for all things.A feast is made for laughter, and wine maketh life merry; but money answereth everything.Bread is made for laughter, and wine gladdens life, and money answers everything.للضحك يعملون وليمة والخمر تفرح العيش اما الفضة فتحصّل الكل.
Ni aun en tu pensamiento digas mal del rey, ni en los secretos de tu cámara digas mal del rico; porque las aves del cielo llevarán la voz, y las que tienen alas harán saber la palabra.Ne maudis pas le roi, même dans ta pensée, et ne maudis pas le riche dans la chambre où tu couches; car l'oiseau du ciel emporterait ta voix, l'animal ailé publierait tes paroles.Nem ainda no teu pensamento amaldiçoes ao rei, nem tampouco no mais interior da tua recâmara amaldiçoes ao rico; porque as aves dos céus levariam a voz, e os que têm asas dariam notícia do assunto.Даже и в мыслях твоих не злословь царя, и в спальной комнате твоей не злословь богатого; потому что птица небесная может перенести слово [твое], и крылатая – пересказать речь [твою].Fluche dem König nicht in deinem Herzen und fluche dem Reichen nicht in deiner Schlafkammer; denn die Vögel des Himmels führen die Stimme fort, und die Fittiche haben, sagen's weiter.你 不 可 咒 詛 君 王 、 也 不 可 心 懷 此 念 ． 在 你 臥 房 也 不 可 咒 詛 富 戶 ． 因 為 空 中 的 鳥 、 必 傳 揚 這 聲 音 ． 有 翅 膀 的 、 也 必 述 說 這 事 。İçinden bile krala sövme, 2 Yatak odanda zengine lanet etme, 2 Çünkü gökte uçan kuşlar haber taşır, 2 Kanatlı varlıklar söylediğini aktarır.你 不 可 咒 诅 君 王 ， 也 不 可 心 怀 此 念 ； 在 你 卧 房 也 不 可 咒 诅 富 户 。 因 为 空 中 的 鸟 必 传 扬 这 声 音 ， 冇 翅 膀 的 也 必 述 说 这 事 。Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.Curse not the king, no not in your thought; and curse not the rich in your bedchamber: for a bird of the air shall carry the voice, and that which has wings shall tell the matter.Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.Curse not the king, no, not in thy thought, and curse not the rich in thy bedchamber; for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.Don`t revile the king, no, not in your thoughts; And don`t revile the rich in your bedchamber: For a bird of the sky may carry your voice, And that which has wings may tell the matter.Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.Even in your thought, do not curse the king, nor in your bedchamber curse the rich; for a bird of the air will carry your voice, or some winged creature tell the matter.لا تسبّ الملك ولا في فكرك. ولا تسبّ الغني في مضجعك. لان طير السماء ينقل الصوت وذو الجناح يخبر بالامر