CIERTAMENTE dado he mi corazón á todas estas cosas, para declarar todo esto: que los justos y los sabios, y sus obras, están en la mano de Dios; y que no sabe el hombre ni el amor ni el odio por todo lo que pasa delante de él.Oui, j'ai appliqué mon coeur à tout cela, j'ai fait de tout cela l'objet de mon examen, et j'ai vu que les justes et les sages, et leurs travaux, sont dans la main de Dieu, et l'amour aussi bien que la haine; les hommes ne savent rien: tout est devant eux.DEVERAS todas estas coisas considerei no meu coração, para declarar tudo isto: que os justos, e os sábios, e as suas obras, estão nas mãos de Deus, e também o homem não conhece nem o amor nem o ódio; tudo passa perante ele.На все это я обратил сердце мое для исследования, что праведные и мудрые и деяния их – в руке Божией, и что человек ни любви, ни ненависти не знает во всем том, что перед ним.Denn ich habe solches alles zu Herzen genommen, zu forschen das alles, daß Gerechte und Weise und ihre Werke sind in Gottes Hand; kein Mensch kennt weder die Liebe noch den Haß irgend eines, den er vor sich hat.我 將 這 一 切 事 放 在 心 上 、 詳 細 考 究 、 就 知 道 義 人 和 智 慧 人 、 並 他 們 的 作 為 、 都 在 神 手 中 ． 或 是 愛 、 或 是 恨 、 都 在 他 們 的 前 面 、 人 不 能 知 道 。Böylece bütün bunları düşünüp taşındım ve şu sonuca vardım: Doğrular, bilgeler ve yaptıkları her şey Tanrının elindedir. Onları sevginin mi, nefretin mi beklediğini kimse bilmez.我 将 这 一 切 事 放 在 心 上 ， 详 细 考 究 ， 就 知 道 义 人 和 智 慧 人 ， 并 他 们 的 作 为 都 在 神 手 中 ； 或 是 爱 ， 或 是 恨 ， 都 在 他 们 的 前 面 ， 人 不 能 知 道 。For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, [are] in the hand of God, neither love nor hatred doth man know, the whole [is] before them.For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn`t know it; all is before them.For all this I laid to my heart and [indeed] to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate man does not know. Everything before them is vanity,لان هذا كله جعلته في قلبي وامتحنت هذا كله ان الصديقين والحكماء واعمالهم في يد الله. الانسان لا يعلم حبا ولا بغضا. الكل امامهم.
Todo acontece de la misma manera á todos: un mismo suceso ocurre al justo y al impío; al bueno y al limpio y al no limpio; al que sacrifica, y al que no sacrifica: como el bueno, así el que peca; el que jura, como el que teme el juramento.Tout arrive également à tous; même sort pour le juste et pour le méchant, pour celui qui est bon et pur et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas; il en est du bon comme du pécheur, de celui qui jure comme de celui qui craint de jurer.Tudo sucede igualmente a todos; o mesmo sucede ao justo e ao ímpio, ao bom e ao puro, como ao impuro; assim ao que sacrifica como ao que não sacrifica; assim ao bom como ao pecador; ao que jura como ao que teme o juramento.Всему и всем – одно: одна участь праведнику и нечестивому, доброму и [злому], чистому и нечистому, приносящему жертву и не приносящему жертвы; как добродетельному, так и грешнику; как клянущемуся, так и боящемуся клятвы.Es begegnet dasselbe einem wie dem andern: dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; wie es dem Guten geht, so geht's auch dem Sünder; wie es dem, der schwört, geht, so geht's auch dem, der den Eid fürchtet.凡 臨 到 眾 人 的 事 、 都 是 一 樣 ． 義 人 和 惡 人 、 都 遭 遇 一 樣 的 事 ． 好 人 、 潔 淨 人 和 不 潔 淨 人 、 獻 祭 的 與 不 獻 祭 的 、 也 是 一 樣 ． 好 人 如 何 、 罪 人 也 如 何 ． 起 誓 的 如 何 、 怕 起 誓 的 也 如 何 。Herkesin başına aynı şey geliyor. Doğrunun, iyinin, kötünün, temizin, kirlinin, kurban sunanla sunmayanın başına gelen şey aynı. İyi insana ne oluyorsa, günahlıya da oluyor; 2 Ant içene ne oluyorsa, ant içmekten korkana da aynısı oluyor.凡 临 到 众 人 的 事 都 是 一 样 ： 义 人 和 恶 人 都 遭 遇 一 样 的 事 ； 好 人 ， 洁 净 人 和 不 洁 净 人 ， 献 祭 的 与 不 献 祭 的 ， 也 是 一 样 。 好 人 如 何 ， 罪 人 也 如 何 ； 起 誓 的 如 何 ， 怕 起 誓 的 也 如 何 。All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn`t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.since one fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath.الكل على ما للكل. حادثة واحدة للصديق وللشرير للصالح وللطاهر وللنجس. للذابح وللذي لا يذبح. كالصالح الخاطئ. الحالف كالذي يخاف الحلف.
Este mal hay entre todo lo que se hace debajo del sol, que todos tengan un mismo suceso, y también que el corazón de los hijos de los hombres esté lleno de mal, y de enloquecimiento en su corazón durante su vida: y después, á los muertos.Ceci est un mal parmi tout ce qui se fait sous le soleil, c'est qu'il y a pour tous un même sort; aussi le coeur des fils de l'homme est-il plein de méchanceté, et la folie est dans leur coeur pendant leur vie; après quoi, ils vont chez les morts. Car, qui est excepté?Este é o mal que há entre tudo quanto se faz debaixo do sol; a todos sucede o mesmo; e que também o coração dos filhos dos homens está cheio de maldade, e que há desvarios no seu coração enquanto vivem, e depois se vão aos mortos.Это–то и худо во всем, что делается под солнцем, что одна участь всем, и сердце сынов человеческих исполнено зла, и безумие в сердце их, в жизни их; а после того они [отходят] к умершим.Das ist ein böses Ding unter allem, was unter der Sonne geschieht, daß es einem geht wie dem andern; daher auch das Herz der Menschen voll Arges wird, und Torheit ist in ihrem Herzen, dieweil sie leben; darnach müssen sie sterben.在 日 光 之 下 所 行 的 一 切 事 上 、 有 一 件 禍 患 、 就 是 眾 人 所 遭 遇 的 、 都 是 一 樣 ． 並 且 世 人 的 心 、 充 滿 了 惡 ． 活 著 的 時 候 心 裡 狂 妄 、 後 來 就 歸 死 人 那 裡 去 了 。Güneşin altında yapılan işlerin tümünün kötü yanı şu ki, herkesin başına aynı şey geliyor. Üstelik insanların içi kötülük doludur, yaşadıkları sürece içlerinde delilik vardır. Ardından ölüp gidiyorlar.在 日 光 之 下 所 行 的 一 切 事 上 冇 一 件 祸 患 ， 就 是 众 人 所 遭 遇 的 都 是 一 样 ， 并 且 世 人 的 心 充 满 了 恶 ； 活 着 的 时 候 心 里 狂 妄 ， 后 来 就 归 死 人 那 里 去 了 。This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that [they go] to the dead.This [is] an evil among all that hath been done under the sun, that one event [is] to all, and also the heart of the sons of man is full of evil, and madness [is] in their heart during their life, and after it -- unto the dead.This is an evil in all that is done under the sun, that there is one event unto all; yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, [they have to go] to the dead.This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead.هذا اشر كل ما عمل تحت الشمس ان حادثة واحدة للجميع وايضا قلب بني البشر ملآن من الشر والحماقة في قلبهم وهم احياء وبعد ذلك يذهبون الى الاموات.
Aún hay esperanza para todo aquél que está entre los vivos; porque mejor es perro vivo que león muerto.Pour tous ceux qui vivent il y a de l'espérance; et même un chien vivant vaut mieux qu'un lion mort.Ora, para aquele que está entre os vivos há esperança (porque melhor é o cão vivo do que o leão morto).Кто находится между живыми, тому есть еще надежда, так как и псу живому лучше, нежели мертвому льву.Denn bei allen Lebendigen ist, was man wünscht: Hoffnung; denn ein lebendiger Hund ist besser denn ein toter Löwe.與 一 切 活 人 相 連 的 、 那 人 還 有 指 望 ． 因 為 活 著 的 狗 、 比 死 了 的 獅 子 更 強 。Yaşayanlar arasındaki herkes için umut vardır. Evet, sağ köpek ölü aslandan iyidir!与 一 切 活 人 相 连 的 ， 那 人 还 冇 指 望 ， 因 为 活 着 的 狗 比 死 了 的 狮 子 更 强 。For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.But [to] him who is joined unto all the living there is confidence, for to a living dog it [is] better than to the dead lion.For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.But he who is joined with all the living has hope, for a living dog is better than a dead lion.لانه من يستثنى. لكل الاحياء يوجد رجاء فان الكلب الحي خير من الاسد الميت.
Porque los que viven saben que han de morir: mas los muertos nada saben, ni tienen más paga; porque su memoria es puesta en olvido.Les vivants, en effet, savent qu'ils mourront; mais les morts ne savent rien, et il n'y a pour eux plus de salaire, puisque leur mémoire est oubliée.Porque os vivos sabem que hão de morrer, mas os mortos não sabem coisa nenhuma, nem tampouco terão eles recompensa, mas a sua memória fica entregue ao esquecimento.Живые знают, что умрут, а мертвые ничего не знают, и уже нет им воздаяния, потому что и память о них предана забвению,Denn die Lebendigen wissen, daß sie sterben werden; die Toten aber wissen nichts, sie haben auch keinen Lohn mehr, denn ihr Gedächtnis ist vergessen,活 著 的 人 、 知 道 必 死 ． 死 了 的 人 、 毫 無 所 知 ． 也 不 再 得 賞 賜 、 他 們 的 名 無 人 記 念 ．Çünkü yaşayanlar öleceğini biliyor, 2 Ama ölüler hiçbir şey bilmiyor. 2 Onlar için artık ödül yoktur, 2 Anıları bile unutulmuştur.活 着 的 人 知 道 必 死 ； 死 了 的 人 毫 无 所 知 ， 也 不 再 得 赏 赐 ； 他 们 的 名 无 人 纪 念 。For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.For the living know that they shall die; but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.For the living know that they will die, but the dead don`t know anything, neither do they have any more a reward; for the memory of them is forgotten.For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten.For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost.لان الاحياء يعلمون انهم سيموتون. اما الموتى فلا يعلمون شيئا وليس لهم اجر بعد لان ذكرهم نسي.
También su amor, y su odio y su envidia, feneció ya: ni tiene ya más parte en el siglo, en todo lo que se hace debajo del sol.Et leur amour, et leur haine, et leur envie, ont déjà péri; et ils n'auront plus jamais aucune part à tout ce qui se fait sous le soleil.Também o seu amor, o seu ódio, e a sua inveja já pereceram, e já não têm parte alguma para sempre, em coisa alguma do que se faz debaixo do sol.и любовь их и ненависть их и ревность их уже исчезли, и нет им более части во веки ни в чем, что делается под солнцем.daß man sie nicht mehr liebt noch haßt noch neidet, und haben kein Teil mehr auf dieser Welt an allem, was unter der Sonne geschieht.他 們 的 愛 、 他 們 的 恨 、 他 們 的 嫉 妒 、 早 都 消 滅 了 ． 在 日 光 之 下 所 行 的 一 切 事 上 、 他 們 永 不 再 有 分 了 。Sevgileri, nefretleri, 2 Kıskançlıkları çoktan bitmiştir. 2 Güneşin altında yapılanlardan 2 Bir daha payları olmayacaktır.他 们 的 爱 ， 他 们 的 恨 ， 他 们 的 嫉 妒 ， 早 都 消 灭 了 。 在 日 光 之 下 所 行 的 一 切 事 上 ， 他 们 永 不 再 冇 分 了 。Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.As well their love, as their hatred and their envy, is long ago perished; neither have they any more a portion for ever in any thing that is done under the sun.Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.Their love also, and their hatred, and their envy is already perished; neither have they any more for ever a portion in all that is done under the sun.Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun.ومحبتهم وبغضتهم وحسدهم هلكت منذ زمان ولا نصيب لهم الى الابد في كل ما عمل تحت الشمس
Anda, y come tu pan con gozo, y bebe tu vino con alegre corazón: porque tus obras ya son agradables á Dios.Va, mange avec joie ton pain, et bois gaiement ton vin; car dès longtemps Dieu prend plaisir à ce que tu fais.Vai, pois, come com alegria o teu pão e bebe com coração contente o teu vinho, pois já Deus se agrada das tuas obras.[Итак] иди, ешь с весельем хлеб твой, и пей в радости сердца вино твое, когда Бог благоволит к делам твоим.So gehe hin und iß dein Brot mit Freuden, trink deinen Wein mit gutem Mut; denn dein Werk gefällt Gott.你 只 管 去 歡 歡 喜 喜 喫 你 的 飯 ． 心 中 快 樂 喝 你 的 酒 ． 因 為 神 已 經 悅 納 你 的 作 為 。Git, sevinçle ekmeğini ye, neşeyle şarabını iç. Çünkü yaptıkların baştan beri Tanrının hoşuna gitti.你 只 管 去 欢 欢 喜 喜 吃 你 的 饭 ， 心 中 快 乐 喝 你 的 酒 ， 因 为 神 已 经 悦 纳 你 的 作 为 。Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.Go your way -- eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has already approved what you do.اذهب كل خبزك بفرح واشرب خمرك بقلب طيب لان الله منذ زمان قد رضي عملك.
En todo tiempo sean blancos tus vestidos, y nunca falte ungüento sobre tu cabeza.Qu'en tout temps tes vêtements soient blancs, et que l'huile ne manque point sur ta tête.Em todo o tempo sejam alvas as tuas roupas, e nunca falte o óleo sobre a tua cabeça.Да будут во всякое время одежды твои светлы, и да не оскудевает елей на голове твоей.Laß deine Kleider immer weiß sein und laß deinem Haupt Salbe nicht mangeln.你 的 衣 服 當 時 常 潔 白 ． 你 頭 上 也 不 要 缺 少 膏 油 。Giysilerin hep ak olsun. Başından zeytinyağı eksilmesin.你 的 衣 服 当 时 常 洁 白 ， 你 头 上 也 不 要 缺 少 膏 油 。Let thy garments be always white; and let thy head lack no ointment.Let your garments be always white; and let your head lack no ointment.Let thy garments be always white; and let not thy head lack oil.At all times let thy garments be white, and let not perfume be lacking on thy head.Let thy garments be always white; and let thy head lack no oil.Let your garments be always white, and don`t let your head lack oil.Let thy garments be always white, and let not thy head lack oil.Let your garments be always white; let not oil be lacking on your head.لتكن ثيابك في كل حين بيضاء ولا يعوز راسك الدهن.
Goza de la vida con la mujer que amas, todos los días de la vida de tu vanidad, que te son dados debajo del sol, todos los días de tu vanidad; porque esta es tu parte en la vida, y en tu trabajo con que te afanas debajo del sol.Jouis de la vie avec la femme que tu aimes, pendant tous les jours de ta vie de vanité, que Dieu t'a donnés sous le soleil, pendant tous les jours de ta vanité; car c'est ta part dans la vie, au milieu de ton travail que tu fais sous le soleil.Goza a vida com a mulher que amas, todos os dias da tua vida vã, os quais Deus te deu debaixo do sol, todos os dias da tua vaidade; porque esta é a tua porção nesta vida, e no teu trabalho, que tu fizeste debaixo do sol.Наслаждайся жизнью с женою, которую любишь, во все дни суетной жизни твоей, и которую дал тебе Бог под солнцем на все суетные дни твои; потому что это – доля твоя в жизни и в трудах твоих, какими ты трудишься под солнцем.Brauche das Leben mit deinem Weibe, das du liebhast, solange du das eitle Leben hast, das dir Gott unter der Sonne gegeben hat, solange dein eitel Leben währt; denn das ist dein Teil im Leben und in deiner Arbeit, die du tust unter der Sonne.在 你 一 生 虛 空 的 年 日 、 就 是 神 賜 你 在 日 光 之 下 虛 空 的 年 日 、 當 同 你 所 愛 的 妻 、 快 活 度 日 ． 因 為 那 是 你 生 前 、 在 日 光 之 下 勞 碌 的 事 上 所 得 的 分 。Güneşin altında Tanrının sana verdiği boş ömrün bütün günlerini, bütün anlamsız günlerini sevdiğin karınla güzel güzel yaşayarak geçir. Çünkü hayattan ve güneşin altında harcadığın emekten payına düşecek olan budur.在 你 一 生 虚 空 的 年 日 ， 就 是 神 赐 你 在 日 光 之 下 虚 空 的 年 日 ， 当 同 你 所 爱 的 妻 ， 快 活 度 日 ， 因 为 那 是 你 生 前 在 日 光 之 下 劳 碌 的 事 上 所 得 的 分 。Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labor which you take under the sun.Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it [is] thy portion in life, even of thy labour that thou art labouring at under the sun.Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun.Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun.Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.التذّ عيشا مع المرأة التي احببتها كل ايام حياة باطلك التي اعطاك اياها تحت الشمس كل ايام باطلك لان ذلك نصيبك في الحياة وفي تعبك الذي تتعبه تحت الشمس.
Todo lo que te viniere á la mano para hacer, hazlo según tus fuerzas; porque en el sepulcro, adonde tú vas, no hay obra, ni industria, ni ciencia, ni sabiduría.Tout ce que ta main trouve à faire avec ta force, fais-le; car il n'y a ni oeuvre, ni pensée, ni science, ni sagesse, dans le séjour des morts, où tu vas.Tudo quanto te vier à mão para fazer, faze-o conforme as tuas forças, porque na sepultura, para onde tu vais, não há obra nem projeto, nem conhecimento, nem sabedoria alguma.Все, что может рука твоя делать, по силам делай; потому что в могиле, куда ты пойдешь, нет ни работы, ни размышления, ни знания, ни мудрости.Alles, was dir vor Handen kommt, zu tun, das tue frisch; denn bei den Toten, dahin du fährst, ist weder Werk, Kunst, Vernunft noch Weisheit.凡 你 手 所 當 作 的 事 、 要 盡 力 去 作 ． 因 為 在 你 所 必 去 的 陰 間 、 沒 有 工 作 、 沒 有 謀 算 、 沒 有 知 識 、 也 沒 有 智 慧 。Çalışmak için eline ne geçerse, var gücünle çalış. Çünkü gitmekte olduğun ölüler diyarında iş, tasarı, bilgi ve bilgelik yoktur.凡 你 手 所 当 做 的 事 要 尽 力 去 做 ； 因 为 在 你 所 必 去 的 阴 间 没 冇 工 作 ， 没 冇 谋 算 ， 没 冇 知 识 ， 也 没 冇 智 慧 。Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.Whatsoever thy hand attaineth to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.كل ما تجده يدك لتفعله فافعله بقوتك لانه ليس من عمل ولا اختراع ولا معرفة ولا حكمة في الهاوية التي انت ذاهب اليها
Tornéme, y vi debajo del sol, que ni es de los ligeros la carrera, ni la guerra de los fuertes, ni aun de los sabios el pan, ni de los prudentes las riquezas, ni de los elocuentes el favor; sino que tiempo y ocasión acontece á todos.J'ai encore vu sous le soleil que la course n'est point aux agiles ni la guerre aux vaillants, ni le pain aux sages, ni la richesse aux intelligents, ni la faveur aux savants; car tout dépend pour eux du temps et des circonstances.Voltei-me, e vi debaixo do sol que não é dos ligeiros a carreira, nem dos fortes a batalha, nem tampouco dos sábios o pão, nem tampouco dos prudentes as riquezas, nem tampouco dos entendidos o favor, mas que o tempo e a oportunidade ocorrem a todos.И обратился я, и видел под солнцем, что не проворным достается успешный бег, не храбрым – победа, не мудрым – хлеб, и не у разумных – богатство, и не искусным – благорасположение, но время и случай для всех их.Ich wandte mich und sah, wie es unter der Sonne zugeht, daß zum Laufen nicht hilft schnell zu sein, zum Streit hilft nicht stark sein, zur Nahrung hilft nicht geschickt sein, zum Reichtum hilft nicht klug sein; daß einer angenehm sei, dazu hilft nicht, daß er ein Ding wohl kann; sondern alles liegt an Zeit und Glück.我 又 轉 念 、 見 日 光 之 下 、 快 跑 的 未 必 能 贏 、 力 戰 的 未 必 得 勝 、 智 慧 的 未 必 得 糧 食 、 明 哲 的 未 必 得 貲 財 、 靈 巧 的 未 必 得 喜 悅 ． 所 臨 到 眾 人 的 、 是 在 乎 當 時 的 機 會 。Güneşin altında bir şey daha gördüm: 2 Yarışı hızlı koşanlar, 2 Savaşı yiğitler, 2 Ekmeği bilgeler, 2 Serveti akıllılar, 2 Beğeniyi bilgililer kazanmaz. 2 Ama zaman ve şans hepsinin önüne çıkar.我 又 转 念 ： 见 日 光 之 下 ， 快 跑 的 未 必 能 赢 ； 力 战 的 未 必 得 胜 ； 智 慧 的 未 必 得 粮 食 ； 明 哲 的 未 必 得 赀 财 ； 灵 巧 的 未 必 得 喜 悦 。 所 临 到 众 人 的 是 在 乎 当 时 的 机 会 。I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.I have turned so as to see under the sun, that not to the swift [is] the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all.Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all.فعدت ورأيت تحت الشمس ان السعي ليس للخفيف ولا الحرب للاقوياء ولا الخبز للحكماء ولا الغنى للفهماء ولا النعمة لذوي المعرفة لانه الوقت والعرض يلاقيانهم كافة.
Porque el hombre tampoco conoce su tiempo: como los peces que son presos en la mala red, y como las aves que se prenden en lazo, así son enlazados los hijos de los hombres en el tiempo malo, cuando cae de repente sobre ellos.L'homme ne connaît pas non plus son heure, pareil aux poissons qui sont pris au filet fatal, et aux oiseaux qui sont pris au piège; comme eux, les fils de l'homme sont enlacés au temps du malheur, lorsqu'il tombe sur eux tout à coup.Que também o homem não sabe o seu tempo; assim como os peixes que se pescam com a rede maligna, e como os passarinhos que se prendem com o laço, assim se enlaçam também os filhos dos homens no mau tempo, quando cai de repente sobre eles.Ибо человек не знает своего времени. Как рыбы попадаются в пагубную сеть, и как птицы запутываются в силках, так сыны человеческие уловляются в бедственное время, когда оно неожиданно находит на них.Auch weiß der Mensch seine Zeit nicht; sondern, wie die Fische gefangen werden mit einem verderblichen Haken, und wie die Vögel mit einem Strick gefangen werden, so werden auch die Menschen berückt zur bösen Zeit, wenn sie plötzlich über sie fällt.原 來 人 也 不 知 道 自 己 的 定 期 ． 魚 被 惡 網 圈 住 、 鳥 被 網 羅 捉 住 、 禍 患 忽 然 臨 到 的 時 候 、 世 人 陷 在 其 中 、 也 是 如 此 。Dahası insan kendi vaktini bilmez: 2 Balığın acımasız ağa, kuşun kapana düştüğü gibi, 2 İnsanlar da üzerlerine ansızın çöken kötü zamana yakalanırlar.原 来 人 也 不 知 道 自 己 的 定 期 。 鱼 被 恶 网 圈 住 ， 鸟 被 网 罗 捉 住 ， 祸 患 忽 然 临 到 的 时 候 ， 世 人 陷 在 其 中 也 是 如 此 。For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these [are] the sons of man snared at an evil time, when it falleth upon them suddenly.For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.For man also doesn`t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are taken with the snare, like them are the children of men snared in an evil time, when it falleth suddenly upon them.For man does not know his time. Like fish which are taken in an evil net, and like birds which are caught in a snare, so the sons of men are snared at an evil time, when it suddenly falls upon them.لان الانسان ايضا لا يعرف وقته. كالاسماك التي تؤخذ بشبكة مهلكة وكالعصافير التي تؤخذ بالشرك كذلك تقتنص بنو البشر في وقت شر اذ يقع عليهم بغتة.
También vi esta sabiduría debajo del sol, la cual me parece grande:J'ai aussi vu sous le soleil ce trait d'une sagesse qui m'a paru grande.Também vi esta sabedoria debaixo do sol, que para mim foi grande:Вот еще какую мудрость видел я под солнцем, и она показалась мне важною:Ich habe auch diese Weisheit gesehen unter der Sonne, die mich groß deuchte:我 見 日 光 之 下 有 一 樣 智 慧 、 據 我 看 乃 是 廣 大 、Güneşin altında bilgelik olarak şunu da gördüm, beni çok etkiledi:我 见 日 光 之 下 冇 一 样 智 慧 ， 据 我 看 乃 是 广 大 ，This wisdom have I seen also under the sun, and it seemed great unto me:This wisdom have I seen also under the sun, and it seemed great to me:I have also seen wisdom under the sun on this wise, and it seemed great unto me:This also I have seen: wisdom under the sun, and it is great to me.This also have I seen as wisdom under the sun, and it seemed great unto me:I have also seen wisdom under the sun in this way, and it seemed great to me.This also have I seen as wisdom under the sun, and it was great unto me.I have also seen this example of wisdom under the sun, and it seemed great to me.هذه الحكمة رايتها ايضا تحت الشمس وهي عظيمة عندي.
Una pequeña ciudad, y pocos hombres en ella; y viene contra ella un gran rey, y cércala, y edifica contra ella grandes baluartes:Il y avait une petite ville, avec peu d'hommes dans son sein; un roi puissant marcha sur elle, l'investit, et éleva contre elle de grands forts.Houve uma pequena cidade em que havia poucos homens, e veio contra ela um grande rei, e a cercou e levantou contra ela grandes baluartes;город небольшой, и людей в нем немного; к нему подступил великий царь и обложил его и произвел против него большие осадные работы;daß eine kleine Stadt war und wenig Leute darin, und kam ein großer König und belagerte sie und baute große Bollwerke darum,就 是 有 一 小 城 、 其 中 的 人 數 稀 少 、 有 大 君 王 來 攻 擊 、 修 築 營 壘 、 將 城 圍 困 ．Çok az insanın yaşadığı küçük bir kent vardı. Güçlü bir kral saldırıp onu kuşattı. Karşısına büyük rampalar kurdu.就 是 冇 一 小 城 ， 其 中 的 人 数 稀 少 ， 冇 大 君 王 来 攻 击 ， 修 筑 营 垒 ， 将 城 围 困 。There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it.A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it;There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.There was a little city, and few men within it; and there came a great king against it, and encompassed it, and built great bulwarks against it:There was a little city with few men in it; and a great king came against it and besieged it, building great siegeworks against it.مدينة صغيرة فيها اناس قليلون. فجاء عليها ملك عظيم وحاصرها وبنى عليها ابراجا عظيمة.
Y hállase en ella un hombre pobre, sabio, el cual libra la ciudad con su sabiduría; y nadie se acordaba de aquel pobre hombre.Il s'y trouvait un homme pauvre et sage, qui sauva la ville par sa sagesse. Et personne ne s'est souvenu de cet homme pauvre.E encontrou-se nela um sábio pobre, que livrou aquela cidade pela sua sabedoria, e ninguém se lembrava daquele pobre homem.но в нем нашелся мудрый бедняк, и он спас своею мудростью этот город; и однако же никто не вспоминал об этом бедном человеке.und ward darin gefunden ein armer, weiser Mann, der errettete dieselbe Stadt durch seine Weisheit; und kein Mensch gedachte desselben armen Mannes.城 中 有 一 個 貧 窮 的 智 慧 人 、 他 用 智 慧 救 了 那 城 、 卻 沒 有 人 記 念 那 窮 人 ．Kentte yoksul ama bilge bir adam vardı. Bilgeliğiyle kenti kurtardı. Ne var ki, kimse bu yoksul adamı anmadı.城 中 冇 一 个 贫 穷 的 智 慧 人 ， 他 用 智 慧 救 了 那 城 ， 却 没 冇 人 纪 念 那 穷 人 。Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man.Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man.But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man.ووجد فيها رجل مسكين حكيم فنجى هو المدينة بحكمته. وما احد ذكر ذلك الرجل المسكين.
Entonces dije yo: Mejor es la sabiduría que la fortaleza; aunque la ciencia del pobre sea menospreciada, y no sean escuchadas sus palabras.Et j'ai dit: La sagesse vaut mieux que la force. Cependant la sagesse du pauvre est méprisée, et ses paroles ne sont pas écoutées.Então disse eu: Melhor é a sabedoria do que a força, ainda que a sabedoria do pobre foi desprezada, e as suas palavras não foram ouvidas.И сказал я: мудрость лучше силы, и однако же мудрость бедняка пренебрегается, и слов его не слушают.Da sprach ich: "Weisheit ist ja besser den Stärke; doch wird des Armen Weisheit verachtet und seinen Worten nicht gehorcht."我 就 說 、 智 慧 勝 過 勇 力 ． 然 而 那 貧 窮 人 的 智 慧 、 被 人 藐 視 、 他 的 話 也 無 人 聽 從 。Bunun üzerine, ‹‹Bilgelik güçten iyidir›› dedim, ‹‹Ne yazık ki, yoksul insanın bilgeliği küçümseniyor, söyledikleri dikkate alınmıyor.››我 就 说 ， 智 慧 胜 过 勇 力 ； 然 而 那 贫 穷 人 的 智 慧 被 人 藐 视 ， 他 的 话 也 无 人 听 从 。Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.Then said I, Wisdom is better than strength: nevertheless the poor man' wisdom is despised, and his words are not heard.Then said I, Wisdom is better than strength: nevertheless the poor man`s wisdom is despised, and his words are not heard.And I said, `Better [is] wisdom than might, and the wisdom of the poor is despised, and his words are not heard.` --Then said I: 'Wisdom is better than strength; nevertheless the poor man's wisdom is despised, and his words are not heard.'Then said I, Wisdom is better than strength. Nevertheless the poor man`s wisdom is despised, and his words are not heard.Then said I, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard.But I say that wisdom is better than might, though the poor man's wisdom is despised, and his words are not heeded.فقلت الحكمة خير من القوة اما حكمة المسكين فمحتقرة وكلامه لا يسمع.
Las palabras del sabio con reposo son oídas, más que el clamor del señor entre los necios.Les paroles des sages tranquillement écoutées valent mieux que les cris de celui qui domine parmi les insensés.As palavras dos sábios devem em silêncio ser ouvidas, mais do que o clamor do que domina entre os tolos.Слова мудрых, [высказанные] спокойно, выслушиваются [лучше], нежели крик властелина между глупыми.Der Weisen Worte, in Stille vernommen, sind besser denn der Herren Schreien unter den Narren.寧 可 在 安 靜 之 中 聽 智 慧 人 的 言 語 、 不 聽 掌 管 愚 昧 人 的 喊 聲 。Bilgenin sessizce söylediği sözler, 2 Akılsızlar arasındaki önderin bağırışından iyidir.宁 可 在 安 静 之 中 听 智 慧 人 的 言 语 ， 不 听 掌 管 愚 昧 人 的 喊 声 。The words of wise men are heard in quiet more than the cry of him that ruleth among fools.The words of wise men are heard in quiet more than the cry of him that rules among fools.The words of the wise heard in quiet are better than the cry of him that ruleth among fools.The words of the wise in quiet are heard, More than the cry of a ruler over fools.The words of the wise spoken in quiet are more acceptable than the cry of a ruler among fools.The words of the wise heard in quiet are better than the cry of him who rules among fools.The words of the wise are heard in quiet more than the cry of him that ruleth among fools.The words of the wise heard in quiet are better than the shouting of a ruler among fools.كلمات الحكماء تسمع في الهدوء اكثر من صراخ المتسلط بين الجهال.
Mejor es la sabiduría que las armas de guerra; mas un pecador destruye mucho bien.La sagesse vaut mieux que les instruments de guerre; mais un seul pécheur détruit beaucoup de bien.Melhor é a sabedoria do que as armas de guerra, porém um só pecador destrói muitos bens.Мудрость лучше воинских орудий; но один погрешивший погубит много доброго.Weisheit ist besser denn Harnisch; aber eine einziger Bube verderbt viel Gutes.智 慧 勝 過 打 仗 的 兵 器 ． 但 一 個 罪 人 、 能 敗 壞 許 多 善 事 。Bilgelik silahtan iyidir, 2 Ama bir deli çıkar, her şeyi berbat eder.智 慧 胜 过 打 仗 的 兵 器 ； 但 一 个 罪 人 能 败 坏 许 多 善 事 。Wisdom is better than weapons of war: but one sinner destroyeth much good.Wisdom is better than weapons of war: but one sinner destroys much good.Wisdom is better than weapons of war; but one sinner destroyeth much good.Better [is] wisdom than weapons of conflict, And one sinner destroyeth much good!Wisdom is better than weapons of war; but one sinner destroyeth much good.Wisdom is better than weapons of war; but one sinner destroys much good.Wisdom is better than weapons of war; but one sinner destroyeth much good.Wisdom is better than weapons of war, but one sinner destroys much good.الحكمة خير من ادوات الحرب. اما خاطئ واحد فيفسد خيرا جزيلا