DIJE yo en mi corazón: Ven ahora, te probaré con alegría, y gozarás de bienes. Mas he aquí esto también era vanidad.J'ai dit en mon coeur: Allons! je t'éprouverai par la joie, et tu goûteras le bonheur. Et voici, c'est encore là une vanité.DISSE eu no meu coração: Ora vem, eu te provarei com alegria; portanto goza o prazer; mas eis que também isso era vaidade.Сказал я в сердце моем: "дай, испытаю я тебя весельем, и насладись добром"; но и это – суета!Ich sprach in meinem Herzen: Wohlan, ich will wohl leben und gute Tage haben! Aber siehe, das war auch eitel.我 心 裡 說 、 來 罷 、 我 以 喜 樂 試 試 你 、 你 好 享 福 ． 誰 知 、 這 也 是 虛 空 。Kendi kendime, ‹‹Gel, zevki tat. İyi mi, değil mi, gör›› dedim. Ama gördüm ki, o da boş.我 心 里 说 ： 来 罢 ， 我 以 喜 乐 试 试 你 ， 你 好 享 福 ！ 谁 知 ， 这 也 是 虚 空 。I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.I said in my heart, Go to now, I will prove you with mirth, therefore enjoy pleasure: and, behold, this also is vanity.I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.I said in my heart, `Pray, come, I try thee with mirth, and look thou on gladness;` and lo, even it [is] vanity.I said in my heart: 'Come now, I will try thee with mirth, and enjoy pleasure'; and, behold, this also was vanity.I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and, behold, this also was vanity.I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But behold, this also was vanity.قلت انا في قلبي هلم امتحنك بالفرح فترى خيرا. واذا هذا ايضا باطل.
A la risa dije: Enloqueces; y al placer: ¿De qué sirve esto?J'ai dit du rire: Insensé! et de la joie: A quoi sert-elle?Ao riso disse: Está doido; e da alegria: De que serve esta?О смехе сказал я: "глупость!", а о веселье: "что оно делает?"Ich sprach zum Lachen: Du bist toll! und zur Freude: Was machst du?我 指 嬉 笑 說 、 這 是 狂 妄 ． 論 喜 樂 說 、 有 何 功 效 呢 。Gülmeye, ‹‹Delilik››, zevke, ‹‹Ne işe yarar?›› dedim.我 指 嬉 笑 说 ： 这 是 狂 妄 。 论 喜 乐 说 ： 冇 何 功 效 呢 ？I said of laughter, It is mad: and of mirth, What doeth it?I said of laughter, It is mad: and of mirth, What does it?I said of laughter, It is mad; and of mirth, What doeth it?Of laughter I said, `Foolish!` and of mirth, `What [is] this it is doing?`I said of laughter: 'It is mad'; and of mirth: 'What doth it accomplish?'I said of laughter, "It is foolishness;" and of mirth, "What does it accomplish?"I said of laughter, Madness! and of mirth, What availeth it?I said of laughter, "It is mad," and of pleasure, "What use is it?"للضحك قلت مجنون وللفرح ماذا يفعل.
Propuse en mi corazón agasajar mi carne con vino, y que anduviese mi corazón en sabiduría, con retención de la necedad, hasta ver cuál fuese el bien de los hijos de los hombres, en el cual se ocuparan debajo del cielo todos los días de su vida.Je résolus en mon coeur de livrer ma chair au vin, tandis que mon coeur me conduirait avec sagesse, et de m'attacher à la folie jusqu'à ce que je visse ce qu'il est bon pour les fils de l'homme de faire sous les cieux pendant le nombre des jours de leur vie.Busquei no meu coração como estimular com vinho a minha carne (regendo porém o meu coração com sabedoria), e entregar-me à loucura, até ver o que seria melhor que os filhos dos homens fizessem debaixo do céu durante o número dos dias de sua vida.Вздумал я в сердце моем услаждать вином тело мое и, между тем, как сердце мое руководилось мудростью, придержаться и глупости, доколе не увижу, что хорошо для сынов человеческих, что должны были бы они делать под небом в немногие дни жизни своей.Da dachte ich in meinem Herzen, meinen Leib mit Wein zu pflegen, doch also, daß mein Herz mich mit Weisheit leitete, und zu ergreifen, was Torheit ist, bis ich lernte, was dem Menschen gut wäre, daß sie tun sollten, solange sie unter dem Himmel leben.我 心 裡 察 究 、 如 何 用 酒 使 我 肉 體 舒 暢 、 我 心 卻 仍 以 智 慧 引 導 我 ． 又 如 何 持 住 愚 昧 、 等 我 看 明 世 人 、 在 天 下 一 生 當 行 何 事 為 美 。İnsanların göklerin altında geçirdiği birkaç günlük ömürleri boyunca, yapacakları iyi bir şey olup olmadığını görünceye dek, bilgeliğimin önderliğinde, bedenimi şarapla nasıl canlandırayım, akılsızlığı nasıl ele alayım diye düşündüm durdum.我 心 里 察 究 ， 如 何 用 酒 使 我 肉 体 舒 畅 ， 我 心 却 仍 以 智 慧 引 导 我 ； 又 如 何 持 住 愚 昧 ， 等 我 看 明 世 人 ， 在 天 下 一 生 当 行 何 事 为 美 。I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.I sought in my heart to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.I searched in my heart how to cheer my flesh with wine, my heart yet guiding [me] with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this -- the good to the sons of man of that which they do under the heavens, the number of the days of their lives.I searched in my heart how to pamper my flesh with wine, and, my heart conducting itself with wisdom, how yet to lay hold on folly, till I might see which it was best for the sons of men that they should do under the heaven the few days of their life.I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.I searched in my heart how to cherish my flesh with wine, while practising my heart with wisdom; and how to lay hold on folly, till I should see what was that good for the children of men which they should do under the heavens all the days of their life.I searched with my mind how to cheer my body with wine--my mind still guiding me with wisdom--and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven during the few days of their life.افتكرت في قلبي ان اعلل جسدي بالخمر وقلبي يلهج بالحكمة وان آخذ بالحماقة حتى ارى ما هو الخير لبني البشر حتى يفعلوه تحت السموات مدة ايام حياتهم.
Engrandecí mis obras, edifiquéme casas, plantéme viñas;J'exécutai de grands ouvrages: je me bâtis des maisons; je me plantai des vignes;Fiz para mim obras magníficas; edifiquei para mim casas; plantei para mim vinhas.Я предпринял большие дела: построил себе домы, посадил себе виноградники,Ich tat große Dinge: ich baute Häuser, pflanzte Weinberge;我 為 自 己 動 大 工 程 、 建 造 房 屋 、 栽 種 葡 萄 園 、Büyük işlere girdim. Kendime evler inşa ettim, bağlar diktim.我 为 自 己 动 大 工 程 ， 建 造 房 屋 ， 栽 种 葡 萄 园 ，I made me great works; I builded me houses; I planted me vineyards:I made me great works; I built me houses; I planted me vineyards:I made me great works; I builded me houses; I planted me vineyards;I made great my works, I builded for me houses, I planted for me vineyards.I made me great works; I builded me houses; I planted me vineyards;I made myself great works. I built myself houses. I planted myself vineyards.I made me great works; I builded me houses; I planted me vineyards;I made great works; I built houses and planted vineyards for myself;فعظمت عملي. بنيت لنفسي بيوتا غرست لنفسي كروما.
Híceme huertos y jardines, y planté en ellos árboles de todos frutos;je me fis des jardins et des vergers, et j'y plantai des arbres à fruit de toute espèce;Fiz para mim hortas e jardins, e plantei neles árvores de toda a espécie de fruto.устроил себе сады и рощи и насадил в них всякие плодовитые дерева;ich machte mir Gärten und Lustgärten und pflanzte allerlei fruchtbare Bäume darein;修 造 園 囿 、 在 其 中 栽 種 各 樣 果 木 樹 、Bahçeler, parklar yaptım, oralara türlü türlü meyve ağaçları diktim.修 造 园 囿 ， 在 其 中 栽 种 各 样 果 木 树 ；I made me gardens and orchards, and I planted trees in them of all kind of fruits:I made me gardens and orchards, and I planted trees in them of all kind of fruits:I made me gardens and parks, and I planted trees in them of all kinds of fruit;I made for me gardens and paradises, and I planted in them trees of every fruit.I made me gardens and parks, and I planted trees in them of all kinds of fruit;I made myself gardens and parks, and I planted trees in them of all kinds of fruit.I made me gardens and parks, and I planted trees in them of every kind of fruit;I made myself gardens and parks, and planted in them all kinds of fruit trees.عملت لنفسي جنات وفراديس وغرست فيها اشجارا من كل نوع ثمر.
Híceme estanques de aguas, para regar de ellos el bosque donde los árboles crecían.je me créai des étangs, pour arroser la forêt où croissaient les arbres.Fiz para mim tanques de águas, para regar com eles o bosque em que reverdeciam as árvores.сделал себе водоемы для орошения из них рощей, произращающих деревья;ich machte mir Teiche, daraus zu wässern den Wald der grünenden Bäume;挖 造 水 池 、 用 以 澆 灌 嫩 小 的 樹 木 ．Dal budak salan orman ağaçlarını sulamak için havuzlar yaptım.挖 造 水 池 ， 用 以 浇 灌 嫩 小 的 树 木 。I made me pools of water, to water therewith the wood that bringeth forth trees:I made me pools of water, to water therewith the wood that brings forth trees:I made me pools of water, to water therefrom the forest where trees were reared;I made for me pools of water, to water from them a forest shooting forth trees.I made me pools of water, to water therefrom the wood springing up with trees;I made myself pools of water, to water therefrom the forest where trees were reared.I made me ponds of water, to water therewith the wood, where the trees are reared.I made myself pools from which to water the forest of growing trees.عملت لنفسي برك مياه لتسقى بها المغارس المنبتة الشجر.
Poseí siervos y siervas, y tuve hijos de familia; también tuve posesión grande de vacas y ovejas, sobre todos los que fueron antes de mí en Jerusalem;J'achetai des serviteurs et des servantes, et j'eus leurs enfants nés dans la maison; je possédai des troupeaux de boeufs et de brebis, plus que tous ceux qui étaient avant moi dans Jérusalem.Adquiri servos e servas, e tive servos nascidos em casa; também tive grandes possessões de gados e ovelhas, mais do que todos os que houve antes de mim em Jerusalém.приобрел себе слуг и служанок, и домочадцы были у меня; также крупного и мелкого скота было у меня больше, нежели у всех, бывших прежде меня в Иерусалиме;ich hatte Knechte und Mägde und auch Gesinde, im Hause geboren; ich hatte eine größere Habe an Rindern und Schafen denn alle, die vor mir zu Jerusalem gewesen waren;我 買 了 僕 婢 、 也 有 生 在 家 中 的 僕 婢 ． 又 有 許 多 牛 群 羊 群 、 勝 過 以 前 在 耶 路 撒 冷 眾 人 所 有 的 ．Kadın, erkek köleler satın aldım; evimde doğan kölelerim de vardı. Ayrıca benden önce Yeruşalimde yaşayan herkesten çok sığıra, davara sahip oldum.我 买 了 仆 婢 ， 也 冇 生 在 家 中 的 仆 婢 ； 又 冇 许 多 牛 群 羊 群 ， 胜 过 以 前 在 耶 路 撒 冷 众 人 所 冇 的 。I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance -- herd and flock -- above all who had been before me in Jerusalem.I acquired men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;I bought men-servants and maid-servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.I bought male and female slaves, and had slaves who were born in my house; I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem.قنيت عبيدا وجواري وكان لي ولدان البيت. وكانت لي ايضا قنية بقر وغنم اكثر من جميع الذين كانوا في اورشليم قبلي.
Alleguéme también plata y oro, y tesoro preciado de reyes y de provincias; híceme de cantores y cantoras, y los deleites de los hijos de los hombres, instrumentos músicos y de todas suertes.Je m'amassai de l'argent et de l'or, et les richesses des rois et des provinces. Je me procurai des chanteurs et des chanteuses, et les délices des fils de l'homme, des femmes en grand nombre.Amontoei também para mim prata e ouro, e tesouros dos reis e das províncias; provi-me de cantores e cantoras, e das delícias dos filhos dos homens; e de instrumentos de música de toda a espécie.собрал себе серебра и золота и драгоценностей от царей и областей; завел у себя певцов и певиц и услаждения сынов человеческих – разные музыкальные орудия.ich sammelte mir auch Silber und Gold und von den Königen und Ländern einen Schatz; ich schaffte mir Sänger und Sängerinnen und die Wonne der Menschen, allerlei Saitenspiel;我 又 為 自 己 積 蓄 金 銀 、 和 君 王 的 財 寶 、 並 各 省 的 財 寶 ． 又 得 唱 歌 的 男 女 、 和 世 人 所 喜 愛 的 物 、 並 許 多 的 妃 嬪 。Altın, gümüş biriktirdim; kralların, illerin hazinelerini topladım. Kadın, erkek şarkıcılar ve erkeklerin özlemi olan bir harem edindim.我 又 为 自 己 积 蓄 金 银 和 君 王 的 财 宝 ， 并 各 省 的 财 宝 ； 又 得 唱 歌 的 男 女 和 世 人 所 喜 爱 的 物 ， 并 许 多 的 妃 嫔 。I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I got me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man -- a wife and wives.I gathered me also silver and gold, and treasure such as kings and the provinces have as their own; I got me men-singers and women-singers, and the delights of the sons of men, women very many.I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself men-singers and women-singers, and the delights of the sons of men -- musical instruments, and that of all sorts.I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I got me men-singers and women-singers, and the delights of the children of men, a wife and concubines.I also gathered for myself silver and gold and the treasure of kings and provinces; I got singers, both men and women, and many concubines, man's delight.جمعت لنفسي ايضا فضة وذهبا وخصوصيات الملوك والبلدان. اتخذت لنفسي مغنين ومغنيات وتنعمات بني البشر سيدة وسيدات.
Y fuí engrandecido, y aumentado más que todos los que fueron antes de mí en Jerusalem: á más de esto perseveró conmigo mi sabiduría.Je devins grand, plus grand que tous ceux qui étaient avant moi dans Jérusalem. Et même ma sagesse demeura avec moi.E fui engrandecido, e aumentei mais do que todos os que houve antes de mim em Jerusalém; perseverou também comigo a minha sabedoria.И сделался я великим и богатым больше всех, бывших прежде меня в Иерусалиме; и мудрость моя пребыла со мною.und nahm zu über alle, die vor mir zu Jerusalem gewesen waren; auch blieb meine Weisheit bei mir;這 樣 、 我 就 日 見 昌 盛 、 勝 過 以 前 在 耶 路 撒 冷 的 眾 人 ． 我 的 智 慧 仍 然 存 留 。Böylece büyük üne kavuştum, benden önce Yeruşalimde yaşayanların hepsini aştım. Bilgeliğimden de bir şey yitirmedim.这 样 ， 我 就 日 见 昌 盛 ， 胜 过 以 前 在 耶 路 撒 冷 的 众 人 。 我 的 智 慧 仍 然 存 留 。So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.So I was great, and increased more than all that were before me in Jerusalem; also my wisdom stood me in stead.So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.And I became great, and increased more than all that had been before me in Jerusalem: also my wisdom remained with me.So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me.فعظمت وازددت اكثر من جميع الذين كانوا قبلي في اورشليم وبقيت ايضا حكمتي معي.
No negué á mis ojos ninguna cosa que desearan, ni aparté mi corazón de placer alguno, porque mi corazón gozó de todo mi trabajo: y ésta fué mi parte de toda mi faena.Tout ce que mes yeux avaient désiré, je ne les en ai point privés; je n'ai refusé à mon coeur aucune joie; car mon coeur prenait plaisir à tout mon travail, et c'est la part qui m'en est revenue.E tudo quanto desejaram os meus olhos não lhes neguei, nem privei o meu coração de alegria alguma; mas o meu coração se alegrou por todo o meu trabalho, e esta foi a minha porção de todo o meu trabalho.Чего бы глаза мои ни пожелали, я не отказывал им, не возбранял сердцу моему никакого веселья, потому что сердце мое радовалось во всех трудах моих, и это было моею долею от всех трудов моих.und alles, was meine Augen wünschten, das ließ ich ihnen und wehrte meinem Herzen keine Freude, daß es fröhlich war von aller meiner Arbeit; und das hielt ich für mein Teil von aller meiner Arbeit.凡 我 眼 所 求 的 、 我 沒 有 留 下 不 給 他 的 ． 我 心 所 樂 的 、 我 沒 有 禁 止 不 享 受 的 ． 因 我 的 心 為 我 一 切 所 勞 碌 的 快 樂 ． 這 就 是 我 從 勞 碌 中 所 得 的 分 。Gözümün dilediği hiçbir şeyi kendimden esirgemedim. 2 Gönlümü hiçbir zevkten alıkoymadım. 2 Yaptığım her işten zevk aldı gönlüm. 2 Bütün emeğimin ödülü bu oldu.凡 我 眼 所 求 的 ， 我 没 冇 留 下 不 给 他 的 ； 我 心 所 乐 的 ， 我 没 冇 禁 止 不 享 受 的 ； 因 我 的 心 为 我 一 切 所 劳 碌 的 快 乐 ， 这 就 是 我 从 劳 碌 中 所 得 的 分 。And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy, for my heart had joy of all my labour; and this was my portion from all my labour.Whatever my eyes desired, I didn`t keep from them. I didn`t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour.And whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.ومهما اشتهته عيناي لم امسكه عنهما. لم امنع قلبي من كل فرح. لان قلبي فرح بكل تعبي وهذا كان نصيبي من كل تعبي.
Miré yo luego todas las obras que habían hecho mis manos, y el trabajo que tomé para hacer las: y he aquí, todo vanidad y aflicción de espíritu, y no hay provecho debajo del sol.Puis, j'ai considéré tous les ouvrages que mes mains avaient faits, et la peine que j'avais prise à les exécuter; et voici, tout est vanité et poursuite du vent, et il n'y a aucun avantage à tirer de ce qu'on fait sous le soleil.E olhei eu para todas as obras que fizeram as minhas mãos, como também para o trabalho que eu, trabalhando, tinha feito, e eis que tudo era vaidade e aflição de espírito, e que proveito nenhum havia debaixo do sol.И оглянулся я на все дела мои, которые сделали руки мои, и на труд, которым трудился я, делая [их]: и вот, все – суета и томление духа, и нет [от них] пользы под солнцем!Da ich aber ansah alle meine Werke, die meine Hand gemacht hatte, und die Mühe, die ich gehabt hatte, siehe, da war es alles eitel und Haschen nach dem Wind und kein Gewinn unter der Sonne.後 來 我 察 看 我 手 所 經 營 的 一 切 事 、 和 我 勞 碌 所 成 的 功 ． 誰 知 都 是 虛 空 、 都 是 捕 風 、 在 日 光 之 下 毫 無 益 處 。Yaptığım bütün işlere, 2 Çektiğim bütün emeklere bakınca, 2 Gördüm ki, hepsi boş ve rüzgarı kovalamaya kalkışmakmış. 2 Güneşin altında hiçbir kazanç yokmuş.后 来 ， 我 察 看 我 手 所 经 营 的 一 切 事 和 我 劳 碌 所 成 的 功 。 谁 知 都 是 虚 空 ， 都 是 捕 风 ； 在 日 光 之 下 毫 无 益 处 。Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.Then I looked on all the works that my hands had worked, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and, behold, all was vanity and a chasing after wind, and there was no profit under the sun.Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do [them]; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun.Then I considered all that my hands had done and the toil I had spent in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.ثم التفت انا الى كل اعمالي التي عملتها يداي والى التعب الذي تعبته في عمله فاذا الكل باطل وقبض الريح ولا منفعة تحت الشمس
Después torné yo á mirar para ver la sabiduría y los desvaríos y la necedad; (porque ¿qué hombre hay que pueda seguir al rey en lo que ya hicieron?)Alors j'ai tourné mes regards vers la sagesse, et vers la sottise et la folie. -Car que fera l'homme qui succédera au roi? Ce qu'on a déjà fait.Então passei a contemplar a sabedoria, e a loucura e a estultícia. Pois que fará o homem que seguir ao rei? O mesmo que outros já fizeram.И обратился я, чтобы взглянуть на мудрость и безумие и глупость: ибо что [может сделать] человек после царя [сверх того], что уже сделано?Da wandte ich mich, zu sehen die Weisheit und die Tollheit und Torheit. Denn wer weiß, was der für ein Mensch werden wird nach dem König, den sie schon bereit gemacht haben?我 轉 念 觀 看 智 慧 、 狂 妄 、 和 愚 昧 ． 在 王 以 後 而 來 的 人 、 還 能 作 作 甚 麼 呢 ． 也 不 過 行 早 先 所 行 的 就 是 了 。Sonra bilgelik, delilik, akılsızlık nedir diye baktım; 2 Çünkü kralın yerine geçecek kişi 2 Zaten yapılanın ötesinde ne yapabilir ki?我 转 念 观 看 智 慧 、 狂 妄 ， 和 愚 昧 。 在 王 以 后 而 来 的 人 还 能 做 甚 么 呢 ？ 也 不 过 行 早 先 所 行 的 就 是 了 。And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.And I turned myself to behold wisdom, and madness, and folly: for what can the man do that comes after the king? even that which has been already done.And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been done long ago.And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already -- they have done it!And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done.I turned myself to consider wisdom, madness, and folly: for what can the king`s successor do? Just that which has been done long ago.And I turned myself to behold wisdom, and madness, and folly; for what shall the man [do] that cometh after the king? that which hath already been done.So I turned to consider wisdom and madness and folly; for what can the man do who comes after the king? Only what he has already done.ثم التفت لانظر الحكمة والحماقة والجهل. فما الانسان الذي يأتي وراء الملك الذي نصبوه منذ زمان.
Y he visto que la sabiduría sobrepuja á la necedad, como la luz á las tinieblas.Et j'ai vu que la sagesse a de l'avantage sur la folie, comme la lumière a de l'avantage sur les ténèbres;Então vi eu que a sabedoria é mais excelente do que a estultícia, quanto a luz é mais excelente do que as trevas.И увидел я, что преимущество мудрости перед глупостью такое же, как преимущество света перед тьмою:Da ich aber sah, daß die Weisheit die Torheit übertraf wie das Licht die Finsternis;我 便 看 出 智 慧 勝 過 愚 昧 、 如 同 光 明 勝 過 黑 暗 。Işığın karanlıktan üstün olduğu gibi 2 Bilgeliğin de akılsızlıktan üstün olduğunu gördüm.我 便 看 出 智 慧 胜 过 愚 昧 ， 如 同 光 明 胜 过 黑 暗 。Then I saw that wisdom excelleth folly, as far as light excelleth darkness.Then I saw that wisdom excels folly, as far as light excels darkness.Then I saw that wisdom excelleth folly, as far as light excelleth darkness.And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.Then I saw that wisdom excelleth folly, as far as light excelleth darkness.Then I saw that wisdom excels folly, as far as light excels darkness.And I saw that wisdom excelleth folly, as light excelleth darkness.Then I saw that wisdom excels folly as light excels darkness.فرأيت ان للحكمة منفعة اكثر من الجهل كما ان للنور منفعة اكثر من الظلمة.
El sabio tiene sus ojos en su cabeza, mas el necio anda en tinieblas: empero también entendí yo que un mismo suceso acaecerá al uno que al otro.le sage a ses yeux à la tête, et l'insensé marche dans les ténèbres. Mais j'ai reconnu aussi qu'ils ont l'un et l'autre un même sort.Os olhos do homem sábio estão na sua cabeça, mas o louco anda em trevas; então também entendi eu que o mesmo lhes sucede a ambos.у мудрого глаза его – в голове его, а глупый ходит во тьме; но узнал я, что одна участь постигает их всех.daß dem Weisen seine Augen im Haupt stehen, aber die Narren in der Finsternis gehen; und merkte doch, daß es einem geht wie dem andern.智 慧 人 的 眼 目 光 明 、 〔 光 明 原 文 作 在 他 頭 上 〕 、 愚 昧 人 在 黑 暗 裡 行 ． 我 卻 看 明 有 一 件 事 、 這 兩 等 人 都 必 遇 見 。Bilge nereye gittiğini görür, 2 Ama akılsız karanlıkta yürür. 2 İkisinin de aynı sonu paylaştığını gördüm.智 慧 人 的 眼 目 光 明 （ 光 明 原 文 是 在 他 头 上 ） ， 愚 昧 人 在 黑 暗 里 行 。 我 却 看 明 冇 一 件 事 ， 这 两 等 人 都 必 遇 见 。The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.The wise man' eyes are in his head; but the fool walks in darkness: and I myself perceived also that one event happens to them all.The wise man`s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.The wise! -- his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;The wise man, his eyes are in his head; but the fool walketh in darkness. And I also perceived that one event happeneth to them all.The wise man`s eyes are in his head, and the fool walks in darkness -- and yet I perceived that one event happens to them all.The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all.The wise man has his eyes in his head, but the fool walks in darkness; and yet I perceived that one fate comes to all of them.الحكيم عيناه في راسه. اما الجاهل فيسلك في الظلام. وعرفت انا ايضا ان حادثة واحدة تحدث لكليهما.
Entonces dije yo en mi corazón: Como sucederá al necio me sucederá también á mí: ¿para qué pues he trabajado hasta ahora por hacerme más sabio? Y dije en mi corazón, que también esto era vanidad.Et j'ai dit en mon coeur: J'aurai le même sort que l'insensé; pourquoi donc ai-je été plus sage? Et j'ai dit en mon coeur que c'est encore là une vanité.Assim eu disse no meu coração: Como acontece ao tolo, assim me sucederá a mim; por que então busquei eu mais a sabedoria? Então disse no meu coração que também isto era vaidade.И сказал я в сердце моем: "и меня постигнет та же участь, как и глупого: к чему же я сделался очень мудрым?" И сказал я в сердце моем, что и это – суета;Da dachte ich in meinem Herzen: Weil es denn mir geht wie dem Narren, warum habe ich denn nach Weisheit getrachtet? Da dachte ich in meinem Herzen, daß solches auch eitel sei.我 就 心 裡 說 、 愚 昧 人 所 遇 見 的 、 我 也 必 遇 見 ． 我 為 何 更 有 智 慧 呢 ． 我 心 裡 說 、 這 也 是 虛 空 。‹‹Akılsızın başına gelen, benim de başıma gelecek›› 2 Dedim kendi kendime, ‹‹Öyleyse kazancım ne bilgelikten?›› 2 ‹‹Bu da boş›› dedim içimden.我 就 心 里 说 ： 愚 昧 人 所 遇 见 的 ， 我 也 必 遇 见 ， 我 为 何 更 冇 智 慧 呢 ？ 我 心 里 说 ， 这 也 是 虚 空 。Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.Then said I in my heart, As it happens to the fool, so it happens even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.and I said in my heart, `As it happeneth with the fool, it happeneth also with me, and why am I then more wise?` And I spake in my heart, that also this [is] vanity:Then said I in my heart: 'As it happeneth to the fool, so will it happen even to me; and why was I then more wise?' Then I said in my heart, that this also is vanity.Then said I in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then said I in my heart that this also is vanity.And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity.Then I said to myself, "What befalls the fool will befall me also; why then have I been so very wise?" And I said to myself that this also is vanity.فقلت في قلبي كما يحدث للجاهل كذلك يحدث ايضا لي انا. واذ ذاك فلماذا انا اوفر حكمة. فقلت في قلبي هذا ايضا باطل.
Porque ni del sabio ni del necio habrá memoria para siempre; pues en los días venideros ya todo será olvidado, y también morirá el sabio como el necio.Car la mémoire du sage n'est pas plus éternelle que celle de l'insensé, puisque déjà les jours qui suivent, tout est oublié. Eh quoi! le sage meurt aussi bien que l'insensé!Porque nunca haverá mais lembrança do sábio do que do tolo; porquanto de tudo, nos dias futuros, total esquecimento haverá. E como morre o sábio, assim morre o tolo!потому что мудрого не будут помнить вечно, как и глупого; в грядущие дни все будет забыто, и увы! мудрый умирает наравне с глупым.Denn man gedenkt des Weisen nicht immerdar, ebenso wenig wie des Narren, und die künftigen Tage vergessen alles; und wie der Narr stirbt, also auch der Weise.智 慧 人 、 和 愚 昧 人 一 樣 、 永 遠 無 人 記 念 ． 因 為 日 後 都 被 忘 記 ． 可 歎 智 慧 人 死 亡 、 與 愚 昧 人 無 異 。Çünkü akılsız gibi, bilge de uzun süre anılmaz, 2 Gelecekte ikisi de unutulur. 2 Nitekim bilge de akılsız gibi ölür!智 慧 人 和 愚 昧 人 一 样 ， 永 远 无 人 纪 念 ， 因 为 日 后 都 被 忘 记 ； 可 歎 智 慧 人 死 亡 ， 与 愚 昧 人 无 异 。For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dies the wise man? as the fool.For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!That there is no remembrance to the wise -- with the fool -- to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool?For of the wise man as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise man dies just like the fool!لانه ليس ذكر للحكيم ولا للجاهل الى الابد. كما منذ زمان كذا الايام الآتية الكل ينسى. وكيف يموت الحكيم. كالجاهل.
Aborrecí por tanto la vida, porque la obra que se hace debajo del sol me era fastidiosa; por cuanto todo es vanidad y aflicción de espíritu.Et j'ai haï la vie, car ce qui se fait sous le soleil m'a déplu, car tout est vanité et poursuite du vent.Por isso odiei esta vida, porque a obra que se faz debaixo do sol me era penosa; sim, tudo é vaidade e aflição de espírito.И возненавидел я жизнь, потому что противны стали мне дела, которые делаются под солнцем; ибо все – суета и томление духа!Darum verdroß mich zu leben; denn es gefiel mir übel, was unter der Sonne geschieht, daß alles eitel ist und Haschen nach dem Wind.我 所 以 恨 惡 生 命 、 因 為 在 日 光 之 下 所 行 的 事 我 都 以 為 煩 惱 ． 都 是 虛 空 、 都 是 捕 風 。Böylece hayattan nefret ettim. 2 Çünkü güneşin altında yapılan iş çetindi bence. 2 Her şey boş ve rüzgarı kovalamaya kalkışmakmış.我 所 以 恨 恶 生 命 ； 因 为 在 日 光 之 下 所 行 的 事 我 都 以 为 烦 恼 ， 都 是 虚 空 ， 都 是 捕 风 。Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.Therefore I hated life; because the work that is worked under the sun is grievous to me: for all is vanity and vexation of spirit.So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.So I hated life; because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind.So I hated life, because what is done under the sun was grievous to me; for all is vanity and a striving after wind.فكرهت الحياة. لانه رديء عندي العمل الذي عمل تحت الشمس لان الكل باطل وقبض الريح.
Yo asimismo aborrecí todo mi trabajo que había puesto por obra debajo del sol; el cual dejaré á otro que vendrá después de mí.J'ai haï tout le travail que j'ai fait sous le soleil, et dont je dois laisser la jouissance à l'homme qui me succédera.Também eu odiei todo o meu trabalho, que realizei debaixo do sol, visto que eu havia de deixá-lo ao homem que viesse depois de mim.И возненавидел я весь труд мой, которым трудился под солнцем, потому что должен оставить его человеку, который будет после меня.Und mich verdroß alle meine Arbeit, die ich unter der Sonne hatte, daß ich dieselbe einem Menschen lassen müßte, der nach mir sein sollte.我 恨 惡 一 切 的 勞 碌 、 就 是 我 在 日 光 之 下 的 勞 碌 、 因 為 我 得 來 的 必 留 給 我 以 後 的 人 。Güneşin altında harcadığım bütün emekten nefret ettim. Çünkü her şeyi benden sonra gelecek olana bırakmak zorundayım.我 恨 恶 一 切 的 劳 碌 ， 就 是 我 在 日 光 之 下 的 劳 碌 ， 因 为 我 得 来 的 必 留 给 我 以 后 的 人 。Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me.And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.And I hated all my labour wherein I laboured under the sun, seeing that I must leave it unto the man that shall be after me.I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who comes after me.And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.I hated all my toil in which I had toiled under the sun, seeing that I must leave it to the man who will come after me;فكرهت كل تعبي الذي تعبت فيه تحت الشمس حيث اتركه للانسان الذي يكون بعدي.
¿Y quién sabe si será sabio, ó necio, el que se enseñoreará de todo mi trabajo en que yo me afané, y en que ocupé debajo del sol mi sabiduría? Esto también es vanidad.Et qui sait s'il sera sage ou insensé? Cependant il sera maître de tout mon travail, de tout le fruit de ma sagesse sous le soleil. C'est encore là une vanité.E quem sabe se será sábio ou tolo? Todavia, se assenhoreará de todo o meu trabalho que realizei e em que me houve sabiamente debaixo do sol; também isto é vaidade.И кто знает: мудрый ли будет он, или глупый? А он будет распоряжаться всем трудом моим, которым я трудился и которым показал себя мудрым под солнцем. И это – суета!Denn wer weiß, ob er weise oder toll sein wird? und soll doch herrschen in aller meiner Arbeit, die ich weislich getan habe unter der Sonne. Das ist auch eitel.那 人 是 智 慧 、 是 愚 昧 、 誰 能 知 道 ． 他 竟 要 管 理 我 勞 碌 所 得 的 、 就 是 我 在 日 光 之 下 用 智 慧 所 得 的 ． 這 也 是 虛 空 。Kim bilir, bilge mi olacak, akılsız mı? Güneşin altında bilgeliğimi kullanarak harcadığım bütün emek üzerinde saltanat sürecek. Bu da boş.那 人 是 智 慧 是 愚 昧 ， 谁 能 知 道 ？ 他 竟 要 管 理 我 劳 碌 所 得 的 ， 就 是 我 在 日 光 之 下 用 智 慧 所 得 的 。 这 也 是 虚 空 。And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.And who knows whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labour wherein I have laboured, and wherein I have shown myself wise under the sun. This also is vanity.Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have showed myself wise under the sun. This also is vanity.And who knoweth whether he will be a wise [man] or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.and who knows whether he will be a wise man or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.ومن يعلم هل يكون حكيما او جاهلا. ويستولي على كل تعبي الذي تعبت فيه واظهرت فيه حكمتي تحت الشمس. هذا ايضا باطل
Tornéme por tanto á desesperanzar mi corazón acerca de todo el trabajo en que me afané, y en que había ocupado debajo del sol mi sabiduría.Et j'en suis venu à livrer mon coeur au désespoir, à cause de tout le travail que j'ai fait sous le soleil.Então eu me volvi e entreguei o meu coração ao desespero no tocante ao trabalho, o qual realizei debaixo do sol.И обратился я, чтобы внушить сердцу моему отречься от всего труда, которым я трудился под солнцем,Darum wandte ich mich, daß mein Herz abließe von aller Arbeit, die ich tat unter der Sonne.故 此 、 我 轉 想 我 在 日 光 之 下 所 勞 碌 的 一 切 工 作 、 心 便 絕 望 。Bu yüzden güneşin altında harcadığım onca emeğe üzülmeye başladım.故 此 ， 我 转 想 我 在 日 光 之 下 所 劳 碌 的 一 切 工 作 ， 心 便 绝 望 。Therefore I went about to cause my heart to despair of all the labour which I took under the sun.Therefore I went about to cause my heart to despair of all the labor which I took under the sun.Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.Therefore I turned about to cause my heart to despair concerning all the labour wherein I had laboured under the sun.Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.So I turned about and gave my heart up to despair over all the toil of my labors under the sun,فتحولت لكي اجعل قلبي ييئس من كل التعب الذي تعبت فيه تحت الشمس.
Que el hombre trabaje con sabiduría, y con ciencia, y con rectitud, y que haya de dar su hacienda á hombre que nunca trabajó en ello! También es esto vanidad y mal grande.Car tel homme a travaillé avec sagesse et science et avec succès, et il laisse le produit de son travail à un homme qui ne s'en est point occupé. C'est encore là une vanité et un grand mal.Porque há homem cujo trabalho é feito com sabedoria, conhecimento, e destreza; contudo deixará o seu trabalho como porção de quem nele não trabalhou; também isto é vaidade e grande mal.потому что иной человек трудится мудро, с знанием и успехом, и должен отдать все человеку, не трудившемуся в том, как бы часть его. И это – суета и зло великое!Denn es muß ein Mensch, der seine Arbeit mit Weisheit, Vernunft und Geschicklichkeit getan hat, sie einem andern zum Erbteil lassen, der nicht daran gearbeitet hat. Das ist auch eitel und ein großes Unglück.因 為 有 人 用 智 慧 知 識 靈 巧 所 勞 碌 得 來 的 、 卻 要 留 給 未 曾 勞 碌 的 人 為 分 ． 這 也 是 虛 空 、 也 是 大 患 。Çünkü biri bilgelik, bilgi ve beceriyle çalışır, sonunda her şeyini hiç emek vermemiş başka birine bırakmak zorunda kalır. Bu da boş ve büyük bir hüsrandır.因 为 冇 人 用 智 慧 、 知 识 、 灵 巧 所 劳 碌 得 来 的 ， 却 要 留 给 未 曾 劳 碌 的 人 为 分 . 。 这 也 是 虚 空 ， 也 是 大 患 。For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored therein shall he leave it for his portion. This also is vanity and a great evil.For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this [is] vanity and a great evil.For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored therein. This also is vanity and a great evil.For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil.لانه قد يكون انسان تعبه بالحكمة والمعرفة وبالفلاح فيتركه نصيبا لانسان لم يتعب فيه. هذا ايضا باطل وشر عظيم.
Porque ¿qué tiene el hombre de todo su trabajo, y fatiga de su corazón, con que debajo del sol él se afanara?Que revient-il, en effet, à l'homme de tout son travail et de la préoccupation de son coeur, objet de ses fatigues sous le soleil?Porque, que mais tem o homem de todo o seu trabalho, e da aflição do seu coração, em que ele anda trabalhando debaixo do sol?Ибо что будет иметь человек от всего труда своего и заботы сердца своего, что трудится он под солнцем?Denn was kriegt der Mensch von aller seiner Arbeit und Mühe seines Herzens, die er hat unter der Sonne?人 在 日 光 之 下 勞 碌 累 心 、 在 他 一 切 的 勞 碌 上 得 著 甚 麼 呢 。Çünkü ne kazancı var adamın, güneşin altında harcadığı bunca emekten, bunca kafa yormaktan?人 在 日 光 之 下 劳 碌 累 心 ， 在 他 一 切 的 劳 碌 上 得 着 甚 么 呢 ？For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?For what has man of all his labor, and of the vexation of his heart, wherein he has labored under the sun?For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?For what hath a man of all his labour, and of the striving of his heart, wherein he laboureth under the sun?For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?What has a man from all the toil and strain with which he toils beneath the sun?لانه ماذا للانسان من كل تعبه ومن اجتهاد قلبه الذي تعب فيه تحت الشمس.
Porque todos sus días no son sino dolores, y sus trabajos molestias: aun de noche su corazón no reposa. Esto también es vanidad.Tous ses jours ne sont que douleur, et son partage n'est que chagrin; même la nuit son coeur ne repose pas. C'est encore là une vanité.Porque todos os seus dias são dores, e a sua ocupação é aflição; até de noite não descansa o seu coração; também isto é vaidade.Потому что все дни его – скорби, и его труды – беспокойство; даже и ночью сердце его не знает покоя. И это – суета!Denn alle seine Lebtage hat er Schmerzen mit Grämen und Leid, daß auch sein Herz des Nachts nicht ruht. Das ist auch eitel.因 為 他 日 日 憂 慮 他 的 勞 苦 成 為 愁 煩 ． 連 夜 間 心 也 不 安 ． 這 也 是 虛 空 。Günler boyunca çektiği zahmet acı ve dert doğurur. Gece bile içi rahat etmez. Bu da boş.因 为 他 日 日 忧 虑 ， 他 的 劳 苦 成 为 愁 烦 ， 连 夜 间 心 也 不 安 。 这 也 是 虚 空 。For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.For all his days are sorrows, and his travail grief; yes, his heart takes not rest in the night. This is also vanity.For all his days are [but] sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.For all his days are pains, and his occupation vexation; yea, even in the night his heart taketh not rest. This also is vanity.For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity.For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity.لان كل ايامه احزان وعمله غم. ايضا بالليل لا يستريح قلبه. هذا ايضا باطل هو
No hay cosa mejor para el hombre sino que coma y beba, y que su alma vea el bien de su trabajo. También tengo yo visto que esto es de la mano de Dios.Il n'y a de bonheur pour l'homme qu'à manger et à boire, et à faire jouir son âme du bien-être, au milieu de son travail; mais j'ai vu que cela aussi vient de la main de Dieu.Não há nada melhor para o homem do que comer e beber, e fazer com que sua alma goze do bem do seu trabalho. Também vi que isto vem da mão de Deus.Не во власти человека и то благо, чтобы есть и пить и услаждать душу свою от труда своего. Я увидел, что и это – от руки Божией;Ist's nun nicht besser dem Menschen, daß er esse und trinke und seine Seele guter Dinge sei in seiner Arbeit? Aber solches sah ich auch, daß es von Gottes Hand kommt.人 莫 強 如 喫 喝 、 且 在 勞 碌 中 享 福 ． 我 看 這 也 是 出 於 神 的 手 。İnsan için yemekten, içmekten ve yaptığı işten zevk almaktan daha iyi bir şey yoktur. Gördüm ki, bu da Tanrıdandır.人 莫 强 如 吃 喝 ， 且 在 劳 碌 中 享 福 ， 我 看 这 也 是 出 于 神 的 手 。There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God.There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.There is nothing better for a man than that he should eat and drink, and find enjoyment in his toil. This also, I saw, is from the hand of God;ليس للانسان خير من ان يأكل ويشرب ويري نفسه خيرا في تعبه. رأيت هذا ايضا انه من يد الله.
Porque ¿quién comerá, y quién se cuidará, mejor que yo?Qui, en effet, peut manger et jouir, si ce n'est moi?Pois quem pode comer, ou quem pode gozar melhor do que eu?потому что кто может есть и кто может наслаждаться без Него?Denn wer kann fröhlich essen und sich ergötzen ohne ihn?論 到 喫 用 、 享 福 、 誰 能 勝 過 我 呢 。Onsuz kim yiyebilir, kim zevk alabilir?论 到 吃 用 、 享 福 ， 谁 能 胜 过 我 呢 ？For who can eat, or who else can hasten hereunto, more than I?For who can eat, or who else can hasten hereunto, more than I?For who can eat, or who can have enjoyment, more than I?For who eateth and who hasteth out more than I?For who will eat, or who will enjoy, if not I?For who can eat, or who can have enjoyment, more than I?For who can eat, or who be eager, more than I?for apart from him who can eat or who can have enjoyment?لانه من يأكل ومن يلتذ غيري.
Porque al hombre que le agrada, Dios le da sabiduría y ciencia y gozo, mas al pecador da trabajo, el que allegue y amontone, para que dé al que agrada á Dios. También esto es vanidad y aflicción de espíritu.Car il donne à l'homme qui lui est agréable la sagesse, la science et la joie; mais il donne au pécheur le soin de recueillir et d'amasser, afin de donner à celui qui est agréable à Dieu. C'est encore là une vanité et la poursuite du vent.Porque ao homem que é bom diante dele, dá Deus sabedoria e conhecimento e alegria; mas ao pecador dá trabalho, para que ele ajunte, e amontoe, para dá-lo ao que é bom perante Deus. Também isto é vaidade e aflição de espírito.Ибо человеку, который добр пред лицем Его, Он дает мудрость и знание и радость; а грешнику дает заботу собирать и копить, чтобы [после] отдать доброму пред лицем Божиим. И это – суета и томление духа!Denn dem Menschen, der ihm gefällt, gibt er Weisheit, Vernunft und Freude; aber dem Sünder gibt er Mühe, daß er sammle und häufe, und es doch dem gegeben werde, der Gott gefällt. Darum ist das auch eitel und Haschen nach dem Wind.神 喜 悅 誰 、 就 給 誰 智 慧 、 知 識 、 和 喜 樂 ． 惟 有 罪 人 、 神 使 他 勞 苦 、 叫 他 將 所 收 聚 的 、 所 堆 積 的 、 歸 給 神 所 喜 悅 的 人 ． 這 也 是 虛 空 、 也 是 捕 風 。Çünkü Tanrı bilgiyi, bilgeliği, sevinci hoşnut kaldığı insana verir. Günahkâra ise, yığma, biriktirme zahmeti verir; biriktirdiklerini Tanrı'nın hoşnut kaldığı insanlara bıraksın diye. Bu da boş ve rüzgarı kovalamaya kalkışmakmış.神 喜 悦 谁 ， 就 给 谁 智 慧 、 知 识 ， 和 喜 乐 ； 唯 冇 罪 人 ， 神 使 他 劳 苦 ， 叫 他 将 所 收 聚 的 、 所 堆 积 的 归 给 神 所 喜 悦 的 人 。 这 也 是 虚 空 ， 也 是 捕 风 。For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.For to the man that pleaseth him [God] giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.For to the man who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a striving after wind.لانه يؤتي الانسان الصالح قدامه حكمة ومعرفة وفرحا. اما الخاطئ فيعطيه شغل الجمع والتكويم ليعطي للصالح قدام الله. هذا ايضا باطل وقبض الريح