PARA todas las cosas hay sazón, y todo lo que se quiere debajo del cielo, tiene su tiempo:Il y a un temps pour tout, un temps pour toute chose sous les cieux:TUDO tem o seu tempo determinado, e há tempo para todo o propósito debaixo do céu.Всему свое время, и время всякой вещи под небом:Ein jegliches hat seine Zeit, und alles Vornehmen unter dem Himmel hat seine Stunde.凡 事 都 有 定 期 、 天 下 萬 務 都 有 定 時 ．Her şeyin mevsimi, göklerin altındaki her olayın zamanı vardır.凡 事 都 冇 定 期 ， 天 下 万 务 都 冇 定 时 。To every thing there is a season, and a time to every purpose under the heaven:To every thing there is a season, and a time to every purpose under the heaven:For everything there is a season, and a time for very purpose under heaven:To everything -- a season, and a time to every delight under the heavens:To every thing there is a season, and a time to every purpose under the heaven:For everything there is a season, and a time for every purpose under heaven:To everything there is a season, and a time to every purpose under the heavens:For everything there is a season, and a time for every matter under heaven:لكل شيء زمان ولكل امر تحت السموات وقت.
Tiempo de nacer, y tiempo de morir; tiempo de plantar, y tiempo de arrancar lo plantado;un temps pour naître, et un temps pour mourir; un temps pour planter, et un temps pour arracher ce qui a été planté;Há tempo de nascer, e tempo de morrer; tempo de plantar, e tempo de arrancar o que se plantou;время рождаться, и время умирать; время насаждать, и время вырывать посаженное;Geboren werden und sterben, pflanzen und ausrotten, was gepflanzt ist,生 有 時 、 死 有 時 ． 栽 種 有 時 、 拔 出 所 栽 種 的 、 也 有 時 ．Doğmanın zamanı var, ölmenin zamanı var. 2 Dikmenin zamanı var, sökmenin zamanı var.生 冇 时 ， 死 冇 时 ； 栽 种 冇 时 ， 拔 出 所 栽 种 的 也 冇 时 ；A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;A time to be born, And a time to die; A time to plant, And a time to pluck up that which is planted;A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;للولادة وقت وللموت وقت. للغرس وقت ولقلع المغروس وقت.
Tiempo de matar, y tiempo de curar; tiempo de destruir, y tiempo de edificar;un temps pour tuer, et un temps pour guérir; un temps pour abattre, et un temps pour bâtir;Tempo de matar, e tempo de curar; tempo de derrubar, e tempo de edificar;время убивать, и время врачевать; время разрушать, и время строить;würgen und heilen, brechen und bauen,殺 戮 有 時 、 醫 治 有 時 ． 拆 毀 有 時 、 建 造 有 時 ．Öldürmenin zamanı var, şifa vermenin zamanı var. 2 Yıkmanın zamanı var, yapmanın zamanı var.杀 戮 冇 时 ， 医 治 冇 时 ； 拆 毁 冇 时 ， 建 造 冇 时 ；A time to kill, and a time to heal; a time to break down, and a time to build up;A time to kill, and a time to heal; a time to break down, and a time to build up;a time to kill, and a time to heal; a time to break down, and a time to build up;A time to slay, And a time to heal, A time to break down, And a time to build up.A time to kill, and a time to heal; a time to break down, and a time to build up;A time to kill, And a time to heal; A time to break down, And a time to build up;A time to kill, and a time to heal; A time to break down, and a time to build up;a time to kill, and a time to heal; a time to break down, and a time to build up;للقتل وقت وللشفاء وقت. للهدم وقت وللبناء وقت.
Tiempo de llorar, y tiempo de reir; tiempo de endechar, y tiempo de bailar;un temps pour pleurer, et un temps pour rire; un temps pour se lamenter, et un temps pour danser;Tempo de chorar, e tempo de rir; tempo de prantear, e tempo de dançar;время плакать, и время смеяться; время сетовать, и время плясать;weinen und lachen, klagen und tanzen,哭 有 時 、 笑 有 時 ． 哀 慟 有 時 、 跳 舞 有 時 ．Ağlamanın zamanı var, gülmenin zamanı var. 2 Yas tutmanın zamanı var, oynamanın zamanı var.哭 冇 时 ， 笑 冇 时 ； 哀 恸 冇 时 ， 跳 舞 冇 时 ；A time to weep, and a time to laugh; a time to mourn, and a time to dance;A time to weep, and a time to laugh; a time to mourn, and a time to dance;a time to weep, and a time to laugh; a time to mourn, and a time to dance;A time to weep, And a time to laugh. A time to mourn, And a time to skip.A time to weep, and a time to laugh; a time to mourn, and a time to dance;A time to weep, And a time to laugh; A time to mourn, And a time to dance;A time to weep, and a time to laugh; A time to mourn, and a time to dance;a time to weep, and a time to laugh; a time to mourn, and a time to dance;للبكاء وقت وللضحك وقت. للنوح وقت وللرقص وقت.
Tiempo de esparcir las piedras, y tiempo de allegar las piedras; tiempo de abrazar, y tiempo de alejarse de abrazar;un temps pour lancer des pierres, et un temps pour ramasser des pierres; un temps pour embrasser, et un temps pour s'éloigner des embrassements;Tempo de espalhar pedras, e tempo de ajuntar pedras; tempo de abraçar, e tempo de afastar-se de abraçar;время разбрасывать камни, и время собирать камни; время обнимать, и время уклоняться от объятий;Stein zerstreuen und Steine sammeln, herzen und ferne sein von Herzen,拋 擲 石 頭 有 時 、 堆 聚 石 頭 有 時 ． 懷 抱 有 時 、 不 懷 抱 有 時 ．Taş atmanın zamanı var, taş toplamanın zamanı var. 2 Kucaklaşmanın zamanı var, kucaklaşmamanın zamanı var.抛 掷 石 头 冇 时 ， 堆 聚 石 头 冇 时 ； 怀 抱 冇 时 ， 不 怀 抱 冇 时 ；A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;A time to cast away stones, And a time to gather stones together; A time to embrace, And a time to refrain from embracing;A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;لتفريق الحجارة وقت ولجمع الحجارة وقت. للمعانقة وقت وللانفصال عن المعانقة وقت.
Tiempo de agenciar, y tiempo de perder; tiempo de guardar, y tiempo de arrojar;un temps pour chercher, et un temps pour perdre; un temps pour garder, et un temps pour jeter;Tempo de buscar, e tempo de perder; tempo de guardar, e tempo de lançar fora;время искать, и время терять; время сберегать, и время бросать;suchen und verlieren, behalten und wegwerfen,尋 找 有 時 、 失 落 有 時 ． 保 守 有 時 、 捨 棄 有 時 ．Aramanın zamanı var, vazgeçmenin zamanı var. 2 Saklamanın zamanı var, atmanın zamanı var.寻 找 冇 时 ， 失 落 冇 时 ； 保 守 冇 时 ， 捨 弃 冇 时 ；A time to get, and a time to lose; a time to keep, and a time to cast away;A time to get, and a time to lose; a time to keep, and a time to cast away;a time to seek, and a time to lose; a time to keep, and a time to cast away;A time to seek, And a time to destroy. A time to keep, And a time to cast away.A time to seek, and a time to lose; a time to keep, and a time to cast away;A time to seek, And a time to lose; A time to keep, And a time to cast away;A time to seek, and a time to lose; A time to keep, and a time to cast away;a time to seek, and a time to lose; a time to keep, and a time to cast away;للكسب وقت وللخسارة وقت. للصيانة وقت وللطرح وقت.
Tiempo de romper, y tiempo de coser; tiempo de callar, y tiempo de hablar;un temps pour déchirer, et un temps pour coudre; un temps pour se taire, et un temps pour parler;Tempo de rasgar, e tempo de coser; tempo de estar calado, e tempo de falar;время раздирать, и время сшивать; время молчать, и время говорить;zerreißen und zunähen, schweigen und reden,撕 裂 有 時 、 縫 補 有 時 ． 靜 默 有 時 、 言 語 有 時 ．Yırtmanın zamanı var, dikmenin zamanı var. 2 Susmanın zamanı var, konuşmanın zamanı var.撕 裂 冇 时 ， 缝 补 冇 时 ； 静 默 冇 时 ， 言 语 冇 时 ；A time to rend, and a time to sew; a time to keep silence, and a time to speak;A time to rend, and a time to sew; a time to keep silence, and a time to speak;a time to rend, and a time to sew; a time to keep silence, and a time to speak;A time to rend, And a time to sew. A time to be silent, And a time to speak.A time to rend, and a time to sew; a time to keep silence, and a time to speak;A time to tear, And a time to sew; A time to keep silence, And a time to speak;A time to rend, and a time to sew; A time to keep silence, and a time to speak;a time to rend, and a time to sew; a time to keep silence, and a time to speak;للتمزيق وقت وللتخييط وقت للسكوت وقت وللتكلم وقت.
Tiempo de amar, y tiempo de aborrecer; tiempo de guerra, y tiempo de paz.un temps pour aimer, et un temps pour haïr; un temps pour la guerre, et un temps pour la paix.Tempo de amar, e tempo de odiar; tempo de guerra, e tempo de paz.время любить, и время ненавидеть; время войне, и время миру.lieben und hassen, Streit und Friede hat seine Zeit.喜 愛 有 時 、 恨 惡 有 時 ． 爭 戰 有 時 、 和 好 有 時 。Sevmenin zamanı var, nefret etmenin zamanı var. 2 Savaşın zamanı var, barışın zamanı var.喜 爱 冇 时 ， 恨 恶 冇 时 ； 争 战 冇 时 ， 和 好 冇 时 。A time to love, and a time to hate; a time of war, and a time of peace.A time to love, and a time to hate; a time of war, and a time of peace.a time to love, and a time to hate; a time for war, and a time for peace.A time to love, And a time to hate. A time of war, And a time of peace.A time to love, and a time to hate; a time for war, and a time for peace.A time to love, And a time to hate; A time for war, And a time for peace.A time to love, and a time to hate; A time of war, and a time of peace.a time to love, and a time to hate; a time for war, and a time for peace.للحب وقت وللبغضة وقت. للحرب وقت وللصلح وقت.
¿Qué provecho tiene el que trabaja en lo que trabaja?Quel avantage celui qui travaille retire-t-il de sa peine?Que proveito tem o trabalhador naquilo em que trabalha?Что пользы работающему от того, над чем он трудится?Man arbeite, wie man will, so hat man doch keinen Gewinn davon.這 樣 看 來 、 作 事 的 人 在 他 的 勞 碌 上 有 甚 麼 益 處 呢 。Çalışanın harcadığı emekten ne kazancı var?这 样 看 来 ， 做 事 的 人 在 他 的 劳 碌 上 冇 甚 么 益 处 呢 ？What profit hath he that worketh in that wherein he laboureth?What profit has he that works in that wherein he labors?What profit hath he that worketh in that wherein he laboreth?What advantage hath the doer in that which he is labouring at?What profit hath he that worketh in that he laboureth?What profit has he who works in that in which he labors?What profit hath he that worketh from that wherein he laboureth?What gain has the worker from his toil?فاي منفعة لمن يتعب مما يتعب به.
Yo he visto el trabajo que Dios ha dado á los hijos de los hombres para que en él se ocupasen.J'ai vu à quelle occupation Dieu soumet les fils de l'homme.Tenho visto o trabalho que Deus deu aos filhos dos homens, para com ele os exercitar.Видел я эту заботу, которую дал Бог сынам человеческим, чтобы они упражнялись в том.Ich sah die Mühe, die Gott den Menschen gegeben hat, daß sie darin geplagt werden.我 見 神 叫 世 人 勞 苦 、 使 他 們 在 其 中 受 經 練 。Tanrının uğraşsınlar diye insanlara verdiği zahmeti gördüm.我 见 神 叫 世 人 劳 苦 ， 使 他 们 在 其 中 受 经 练 。I have seen the travail, which God hath given to the sons of men to be exercised in it.I have seen the travail, which God has given to the sons of men to be exercised in it.I have seen the travail which God hath given to the sons of men to be exercised therewith.I have seen the travail that God hath given to the sons of man to be humbled by it.I have seen the task which God hath given to the sons of men to be exercised therewith.I have seen the burden which God has given to the sons of men to be afflicted with.I have seen the travail that God hath given to the sons of men to toil in.I have seen the business that God has given to the sons of men to be busy with.قد رأيت الشغل الذي اعطاه الله بني البشر ليشتغلوا به.
Todo lo hizo hermoso en su tiempo: y aun el mundo dió en su corazón, de tal manera que no alcance el hombre la obra de Dios desde el principio hasta el cabo.Il fait toute chose bonne en son temps; même il a mis dans leur coeur la pensée de l'éternité, bien que l'homme ne puisse pas saisir l'oeuvre que Dieu fait, du commencement jusqu'à la fin.Tudo fez formoso em seu tempo; também pôs o mundo no coração do homem, sem que este possa descobrir a obra que Deus fez desde o princípio até ao fim.Все соделал Он прекрасным в свое время, и вложил мир в сердце их, хотя человек не может постигнуть дел, которые Бог делает, от начала до конца.Er aber tut alles fein zu seiner Zeit und läßt ihr Herz sich ängsten, wie es gehen solle in der Welt; denn der Mensch kann doch nicht treffen das Werk, das Gott tut, weder Anfang noch Ende.神 造 萬 物 、 各 按 其 時 成 為 美 好 ． 又 將 永 生 安 置 在 世 人 心 裡 ． 〔 永 生 原 文 作 永 遠 〕 然 而 神 從 始 至 終 的 作 為 、 人 不 能 參 透 。O her şeyi zamanında güzel yaptı. İnsanların yüreğine sonsuzluk kavramını koydu. Yine de insan Tanrının yaptığı işi başından sonuna dek anlayamaz.神 造 万 物 ， 各 按 其 时 成 为 美 好 ， 又 将 永 生 （ 原 文 是 永 远 ） 安 置 在 世 人 心 里 。 然 而 神 从 始 至 终 的 作 为 ， 人 不 能 参 透 。He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.He has made every thing beautiful in his time: also he has set the world in their heart, so that no man can find out the work that God makes from the beginning to the end.He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can`t find out the work that God has done from the beginning even to the end.He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.He has made everything beautiful in its time; also he has put eternity into man's mind, yet so that he cannot find out what God has done from the beginning to the end.صنع الكل حسنا في وقته وايضا جعل الابدية في قلبهم التي بلاها لا يدرك الانسان العمل الذي يعمله الله من البداية الى النهاية.
Yo he conocido que no hay mejor para ellos, que alegrarse, y hacer bien en su vida:J'ai reconnu qu'il n'y a de bonheur pour eux qu'à se réjouir et à se donner du bien-être pendant leur vie;Já tenho entendido que não há coisa melhor para eles do que alegrar-se e fazer bem na sua vida;Познал я, что нет для них ничего лучшего, как веселиться и делать доброе в жизни своей.Darum merkte ich, daß nichts Besseres darin ist denn fröhlich sein und sich gütlich tun in seinem Leben.我 知 道 世 人 、 莫 強 如 終 身 喜 樂 行 善 。İnsan için yaşamı boyunca mutlu olmaktan, iyi yaşamaktan daha iyi bir şey olmadığını biliyorum.我 知 道 世 人 ， 莫 强 如 终 身 喜 乐 行 善 ；I know that there is no good in them, but for a man to rejoice, and to do good in his life.I know that there is no good in them, but for a man to rejoice, and to do good in his life.I know that there is nothing better for them, than to rejoice, and to do good so long as they live.I have known that there is no good for them except to rejoice and to do good during their life,I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.I know that there is nothing better for them than to rejoice, and to do good as long as they live.I know that there is nothing good for them but to rejoice and to do well in their life;I know that there is nothing better for them than to be happy and enjoy themselves as long as they live;عرفت انه ليس لهم خير الا ان يفرحوا ويفعلوا خيرا في حياتهم.
Y también que es don de Dios que todo hombre coma y beba, y goce el bien de toda su labor.mais que, si un homme mange et boit et jouit du bien-être au milieu de tout son travail, c'est là un don de Dieu.E também que todo o homem coma e beba, e goze do bem de todo o seu trabalho; isto é um dom de Deus.И если какой человек ест и пьет, и видит доброе во всяком труде своем, то это – дар Божий.Denn ein jeglicher Mensch, der da ißt und trinkt und hat guten Mut in aller seiner Arbeit, das ist eine Gabe Gottes.並 且 人 人 喫 喝 、 在 他 一 切 勞 碌 中 享 福 ． 這 也 是 神 的 恩 賜 。Her insanın yiyip içmesi, yaptığı her işle doyuma ulaşması bir Tanrı armağanıdır.并 且 人 人 吃 喝 ， 在 他 一 切 劳 碌 中 享 福 ， 这 也 是 神 的 恩 赐 。And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.yea, even every man who eateth and hath drunk and seen good by all his labour, it [is] a gift of God.But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God.also that it is God's gift to man that every one should eat and drink and take pleasure in all his toil.وايضا ان يأكل كل انسان ويشرب ويرى خيرا من كل تعبه فهو عطية الله.
He entendido que todo lo que Dios hace, ésto será perpetuo: sobre aquello no se añadirá, ni de ello se disminuirá; y hácelo Dios, para que delante de él teman los hombres.J'ai reconnu que tout ce que Dieu fait durera toujours, qu'il n'y a rien à y ajouter et rien à en retrancher, et que Dieu agit ainsi afin qu'on le craigne.Eu sei que tudo quanto Deus faz durará eternamente; nada se lhe deve acrescentar, e nada se lhe deve tirar; e isto faz Deus para que haja temor diante dele.Познал я, что все, что делает Бог, пребывает вовек: к тому нечего прибавлять и от того нечего убавить, – и Бог делает так, чтобы благоговели пред лицем Его.Ich merkte, daß alles, was Gott tut, das besteht immer: man kann nichts dazutun noch abtun; und solches tut Gott, daß man sich vor ihm fürchten soll.我 知 道 神 一 切 所 作 的 、 都 必 永 存 、 無 所 增 添 、 無 所 減 少 ． 神 這 樣 行 、 是 要 人 在 他 面 前 存 敬 畏 的 心 。Tanrının yaptığı her şeyin sonsuza dek süreceğini biliyorum. Ona ne bir şey eklenebilir ne de ondan bir şey çıkarılabilir. Tanrı insanların kendisine saygı duymaları için bunu yapıyor.我 知 道 神 一 切 所 做 的 都 必 永 存 ； 无 所 增 添 ， 无 所 减 少 。 神 这 样 行 ， 是 要 人 在 他 面 前 存 敬 畏 的 心 。I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.I know that, whatsoever God doeth, it shall be for ever; nothing can be added to it, nor any thing taken from it; and God hath so made it, that men should fear before Him.I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.I know that whatever God doeth, it shall be for ever; there is nothing to be added to it, nor anything to be taken from it; and God doeth [it], that [men] should fear before him.I know that whatever God does endures for ever; nothing can be added to it, nor anything taken from it; God has made it so, in order that men should fear before him.قد عرفت ان كل ما يعمله الله انه يكون الى الابد. لا شيء يزاد عليه ولا شيء ينقص منه وان الله عمله حتى يخافوا امامه.
Aquello que fué, ya es: y lo que ha de ser, fué ya; y Dios restaura lo que pasó.Ce qui est a déjà été, et ce qui sera a déjà été, et Dieu ramène ce qui est passé.O que é, já foi; e o que há de ser, também já foi; e Deus pede conta do que passou.Что было, то и теперь есть, и что будет, то уже было, – и Бог воззовет прошедшее.Was geschieht, das ist zuvor geschehen, und was geschehen wird, ist auch zuvor geschehen; und Gott sucht wieder auf, was vergangen ist.現 今 的 事 早 先 就 有 了 ． 將 來 的 事 早 已 也 有 了 ． 並 且 神 使 已 過 的 事 重 新 再 來 ． 〔 或 作 並 且 神 再 尋 回 已 過 的 事 〕Şimdi ne oluyorsa, geçmişte de oldu, 2 Ne olacaksa, daha önce de olmuştur. 2 Tanrı geçmiş olayların hesabını soruyor.现 今 的 事 早 先 就 冇 了 ， 将 来 的 事 早 已 也 冇 了 ， 并 且 神 使 已 过 的 事 重 新 再 来 （ 或 译 ： 并 且 神 再 寻 回 已 过 的 事 ） 。That which hath been is now; and that which is to be hath already been; and God requireth that which is past.That which has been is now; and that which is to be has already been; and God requires that which is past.That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.What is that which hath been? already it is, and that which [is] to be hath already been, and God requireth that which is pursued.That which is hath been long ago, and that which is to be hath already been; and God seeketh that which is pursued.That which is has been long ago, and that which is to be has been long ago: and God seeks again that which is passed away.That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past.That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.ما كان فمن القدم هو. وما يكون فمن القدم قد كان. والله يطلب ما قد مضى
Vi más debajo del sol: en lugar del juicio, allí la impiedad; y en lugar de la justicia, allí la iniquidad.J'ai encore vu sous le soleil qu'au lieu établi pour juger il y a de la méchanceté, et qu'au lieu établi pour la justice il y a de la méchanceté.Vi mais debaixo do sol que no lugar do juízo havia impiedade, e no lugar da justiça havia iniqüidade.Еще видел я под солнцем: место суда, а там беззаконие; место правды, а там неправда.Weiter sah ich unter der Sonne Stätten des Gerichts, da war ein gottlos Wesen, und Stätten der Gerechtigkeit, da waren Gottlose.我 又 見 日 光 之 下 、 在 審 判 之 處 有 奸 惡 ． 在 公 義 之 處 也 有 奸 惡 。Güneşin altında bir şey daha gördüm: 2 Adaletin ve doğruluğun yerini kötülük almış.我 又 见 日 光 之 下 ， 在 审 判 之 处 冇 奸 恶 ， 在 公 义 之 处 也 冇 奸 恶 。And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.And again, I have seen under the sun the place of judgment -- there [is] the wicked; and the place of righteousness -- there [is] the wicked.And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.And moreover I saw under the sun, that in the place of judgment, wickedness was there; and in the place of righteousness, wickedness was there.Moreover I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.وايضا رايت تحت الشمس موضع الحق هناك الظلم وموضع العدل هناك الجور.
Y dije yo en mi corazón: Al justo y al impío juzgará Dios; porque allí hay tiempo á todo lo que se quiere y sobre todo lo que se hace.J'ai dit en mon coeur: Dieu jugera le juste et le méchant; car il y a là un temps pour toute chose et pour toute oeuvre.Eu disse no meu coração: Deus julgará o justo e o ímpio; porque há um tempo para todo o propósito e para toda a obra.И сказал я в сердце своем: "праведного и нечестивого будет судить Бог; потому что время для всякой вещи и [суд] над всяким делом там".Da dachte ich in meinem Herzen: Gott muß richten den Gerechten und den Gottlosen; denn es hat alles Vornehmen seine Zeit und alle Werke.我 心 裡 說 、 神 必 審 判 義 人 和 惡 人 ． 因 為 在 那 裡 、 各 樣 事 務 、 一 切 工 作 、 都 有 定 時 。İçimden ‹‹Tanrı doğruyu da, kötüyü de yargılayacaktır›› dedim, 2 ‹‹Çünkü her olayın, her eylemin zamanını belirledi.››我 心 里 说 ， 神 必 审 判 义 人 和 恶 人 ； 因 为 在 那 里 ， 各 样 事 务 ， 一 切 工 作 ， 都 冇 定 时 。I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.I said in my heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.I said in my heart, `The righteous and the wicked doth God judge, for a time [is] to every matter and for every work there.`I said in my heart: 'The righteous and the wicked God will judge; for there is a time there for every purpose and for every work.'I said in my heart, "God will judge the righteous and the wicked; for there is a time there for every purpose and for every work."I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work.فقلت في قلبي الله يدين الصدّيق والشرير. لان لكل أمر ولكل عمل وقتا هناك.
Dije en mi corazón, en orden á la condición de los hijos de los hombres, que Dios los probaría, para que así echaran de ver ellos mismos que son semejantes á las bestias.J'ai dit en mon coeur, au sujet des fils de l'homme, que Dieu les éprouverait, et qu'eux-mêmes verraient qu'ils ne sont que des bêtes.Disse eu no meu coração, quanto a condição dos filhos dos homens, que Deus os provaria, para que assim pudessem ver que são em si mesmos como os animais.Сказал я в сердце своем о сынах человеческих, чтобы испытал их Бог, и чтобы они видели, что они сами по себе животные;Ich sprach in meinem Herzen: Es geschieht wegen der Menschenkinder, auf daß Gott sie prüfe und sie sehen, daß sie an sich selbst sind wie das Vieh.我 心 裡 說 、 這 乃 為 世 人 的 緣 故 、 是 神 要 試 驗 他 們 、 使 他 們 覺 得 自 己 不 過 像 獸 一 樣 。İnsanlara gelince, ‹‹Tanrı hayvan olduklarını görsünler diye insanları sınıyor›› diye düşündüm.我 心 里 说 ， 这 乃 为 世 人 的 缘 故 ， 是 神 要 试 验 他 们 ， 使 他 们 觉 得 自 己 不 过 象 兽 一 样 。I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts.I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves [are] beasts.I said in my heart: 'It is because of the sons of men, that God may sift them, and that they may see that they themselves are but as beasts.'I said in my heart, "As for the sons of men, God tests them, so that they may see that they themselves are like animals.I said in my heart, It is thus with the children of men, that God may prove them, and that they should see that they themselves are but beasts.I said in my heart with regard to the sons of men that God is testing them to show them that they are but beasts.قلت في قلبي من جهة امور بني البشر ان الله يمتحنهم ليريهم انه كما البهيمة هكذا هم.
Porque el suceso de los hijos de los hombres, y el suceso del animal, el mismo suceso es: como mueren los unos, así mueren los otros; y una misma respiración tienen todos; ni tiene más el hombre que la bestia: porque todo es vanidad.Car le sort des fils de l'homme et celui de la bête sont pour eux un même sort; comme meurt l'un, ainsi meurt l'autre, ils ont tous un même souffle, et la supériorité de l'homme sur la bête est nulle; car tout est vanité.Porque o que sucede aos filhos dos homens, isso mesmo também sucede aos animais, e lhes sucede a mesma coisa; como morre um, assim morre o outro; e todos têm o mesmo fôlego, e a vantagem dos homens sobre os animais não é nenhuma, porque todos são vaidade.потому что участь сынов человеческих и участь животных – участь одна: как те умирают, так умирают и эти, и одно дыхание у всех, и нет у человека преимущества перед скотом, потому что все – суета!Denn es geht dem Menschen wie dem Vieh: wie dies stirbt, so stirbt er auch, und haben alle einerlei Odem, und der Mensch hat nichts mehr als das Vieh; denn es ist alles eitel.因 為 世 人 遭 遇 的 、 獸 也 遭 遇 ． 所 遭 遇 的 都 是 一 樣 ． 這 個 怎 樣 死 、 那 個 也 怎 樣 死 、 氣 息 都 是 一 樣 ． 人 不 能 強 於 獸 ． 都 是 虛 空 。Çünkü insanların başına gelen hayvanların da başına geliyor. Aynı sonu paylaşıyorlar. Biri nasıl ölüyorsa, öbürü de öyle ölüyor. Hepsi aynı soluğu taşıyor. İnsanın hayvandan üstünlüğü yoktur. Çünkü her şey boş.因 为 世 人 遭 遇 的 ， 兽 也 遭 遇 ， 所 遭 遇 的 都 是 一 样 ： 这 个 怎 样 死 ， 那 个 也 怎 样 死 ， 气 息 都 是 一 样 。 人 不 能 强 于 兽 ， 都 是 虚 空 。For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.For an event [is to] the sons of man, and an event [is to] the beasts, even one event [is] to them; as the death of this, so [is] the death of that; and one spirit [is] to all, and the advantage of man above the beast is nothing, for the whole [is] vanity.For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity.لان ما يحدث لبني البشر يحدث للبهيمة وحادثة واحدة لهم. موت هذا كموت ذاك ونسمة واحدة للكل فليس للانسان مزية على البهيمة لان كليهما باطل.
Todo va á un lugar: todo es hecho del polvo, y todo se tornará en el mismo polvo.Tout va dans un même lieu; tout a été fait de la poussière, et tout retourne à la poussière.Todos vão para um lugar; todos foram feitos do pó, e todos voltarão ao pó.Все идет в одно место: все произошло из праха и все возвратится в прах.Es fährt alles an einen Ort; es ist alles von Staub gemacht und wird wieder zu Staub.都 歸 一 處 ． 都 是 出 於 塵 土 、 也 都 歸 於 塵 土 。İkisi de aynı yere gidiyor; topraktan gelmiş, toprağa dönüyor.都 归 一 处 ， 都 是 出 于 尘 土 ， 也 都 归 于 尘 土 。All go unto one place; all are of the dust, and all turn to dust again.All go to one place; all are of the dust, and all turn to dust again.All go unto one place; all are of the dust, and all turn to dust again.The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.All go unto one place; all are of the dust, and all return to dust.All go to one place. All are from the dust, and all turn to dust again.All go unto one place: all are of the dust, and all return to dust.All go to one place; all are from the dust, and all turn to dust again.يذهب كلاهما الى مكان واحد. كان كلاهما من التراب والى التراب يعود كلاهما.
¿Quién sabe que el espíritu de los hijos de los hombres suba arriba, y que el espíritu del animal descienda debajo de la tierra?Qui sait si le souffle des fils de l'homme monte en haut, et si le souffle de la bête descend en bas dans la terre?Quem sabe que o fôlego do homem vai para cima, e que o fôlego dos animais vai para baixo da terra?Кто знает: дух сынов человеческих восходит ли вверх, и дух животных сходит ли вниз, в землю?Wer weiß, ob der Odem der Menschen aufwärts fahre und der Odem des Viehes abwärts unter die Erde fahre?誰 知 道 人 的 靈 是 往 上 昇 升 、 獸 的 魂 是 下 入 地 呢 。Kim biliyor insan ruhunun yukarıya çıktığını, hayvan ruhunun aşağıya, yeraltına indiğini?谁 知 道 人 的 灵 是 往 上 升 ， 兽 的 魂 是 下 入 地 呢 ？Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?"Who knoweth the spirit of the children of men? Doth it go upwards? and the spirit of the beasts, doth it go downwards to the earth?Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth?من يعلم روح بني البشر هل هي تصعد الى فوق وروح البهيمة هل هي تنزل الى اسفل الى الارض.
Así que he visto que no hay cosa mejor que alegrarse el hombre con lo que hiciere; porque esta es su parte: porque ¿quién lo llevará para que vea lo que ha de ser después de él?Et j'ai vu qu'il n'y a rien de mieux pour l'homme que de se réjouir de ses oeuvres: c'est là sa part. Car qui le fera jouir de ce qui sera après lui?Assim que tenho visto que não há coisa melhor do que alegrar-se o homem nas suas obras, porque essa é a sua porção; pois quem o fará voltar para ver o que será depois dele?Итак увидел я, что нет ничего лучше, как наслаждаться человеку делами своими: потому что это – доля его; ибо кто приведет его посмотреть на то, что будет после него?So sah ich denn, daß nichts Besseres ist, als daß ein Mensch fröhlich sei in seiner Arbeit; denn das ist sein Teil. Denn wer will ihn dahin bringen, daß er sehe, was nach ihm geschehen wird?故 此 、 我 見 人 、 莫 強 如 在 他 經 營 的 事 上 喜 樂 ． 因 為 這 是 他 的 分 ． 他 身 後 的 事 、 誰 能 使 他 回 來 得 見 呢 。Sonuçta insanın yaptığı işten zevk almasından daha iyi bir şey olmadığını gördüm. Çünkü onun payına düşen budur. Kendisinden sonra olacakları görmesi için kim onu geri getirebilir?故 此 ， 我 见 人 莫 强 如 在 他 经 营 的 事 上 喜 乐 ， 因 为 这 是 他 的 分 。 他 身 后 的 事 谁 能 使 他 回 来 得 见 呢 ？Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?Why I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him [back] to see what shall be after him?And I have seen that there is nothing better than that man rejoice in his works, for it [is] his portion; for who doth bring him in to look on that which is after him?Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?And I have seen that there is nothing better than that man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him?So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him?فرأيت انه لا شيء خير من ان يفرح الانسان باعماله لان ذلك نصيبه. لانه من يأتي به ليرى ما سيكون بعده